{ "id": "ZW04n0038", "code": "ZW", "traditional_title": "三聖御制佛牙贊", "simplified_title": "三圣御制佛牙赞", "default_display": "simplified", "source_kind": "CBETA XML-P5", "source_path": "ZW/ZW04/ZW04n0038.xml", "source_sha256": "951df014b16c2b8bbb4c63bfacd7b5be1e2cf484e6c15a228db971dfea9a1939", "traditional_text": "三聖御制佛牙贊\n整理者　陳明光\n〔題解〕\n《三聖御制佛牙贊》，北宋太宗、真宗、仁宗所撰贊佛牙詩。曾於英宗治平二年（1065年）立石，時稱「三朝御制佛牙贊碑」，可參見《佛祖統記》卷四十五。根據大足碑刻尾記，大足此碑刻轉錄自廬山西林乾明寺，則可知大足此碑刻實際是北宋《三朝御制佛牙贊碑》之輾轉復刻，甚可珍貴。敦煌遺書中藏有仁宗贊佛牙詩，題作《李相公歎真身》，文字略有參差，可參見斯4358號。\n該《三聖御制佛牙贊》位於大方便佛報恩經變龕下部，額橫刻碑目：「三聖御制佛牙贊」，其中「聖」字作「𮴡」，意為北宋的三個皇帝。碑文左右有雙勾豎刻七字對聯一幅，作：「惟有吾師金骨在，曾經百煉色長新。」\n〔錄文〕\n三聖御制佛牙贊\n太宗至仁應道神功聖德文武睿烈大明廣孝皇帝頌\n功成積劫印文端，不是南山得恐難。\n眼睹數重金色潤，手擎一片玉光寒。\n煉時百火精神透，藏處千年熒彩完。\n定果熏修真秘密，正心莫作等閒看。\n真宗膺符稽古成功讓德文明武定章聖元孝皇帝偈\n西方有聖號迦文，接物垂慈世所尊。\n常願進修增妙果，庶期饒益在黎元。\n仁宗體天法道極功全德神文聖武睿哲明孝皇帝讚\n三皇掩質皆歸土，五帝潛形已化塵。\n夫子域中誇是聖，老君世上亦言真。\n埋軀祇見空遺塚，何處將身示後人。\n惟有吾師金骨在，曾經百煉色長新。\n三聖御制佛牙頌讚，舊刻在廬山西林乾明寺。\n〔錄文完〕", "simplified_text": "三圣御制佛牙赞\n整理者　陈明光\n〔题解〕\n《三圣御制佛牙赞》，北宋太宗、真宗、仁宗所撰赞佛牙诗。曾于英宗治平二年（1065年）立石，时称「三朝御制佛牙赞碑」，可参见《佛祖统记》卷四十五。根据大足碑刻尾记，大足此碑刻转录自庐山西林干明寺，则可知大足此碑刻实际是北宋《三朝御制佛牙赞碑》之辗转复刻，甚可珍贵。敦煌遗书中藏有仁宗赞佛牙诗，题作《李相公叹真身》，文字略有参差，可参见斯4358号。\n该《三圣御制佛牙赞》位于大方便佛报恩经变龛下部，额横刻碑目：「三圣御制佛牙赞」，其中「圣」字作「𮴡」，意为北宋的三个皇帝。碑文左右有双勾竖刻七字对联一幅，作：「惟有吾师金骨在，曾经百炼色长新。」\n〔录文〕\n三圣御制佛牙赞\n太宗至仁应道神功圣德文武睿烈大明广孝皇帝颂\n功成积劫印文端，不是南山得恐难。\n眼睹数重金色润，手擎一片玉光寒。\n炼时百火精神透，藏处千年荧彩完。\n定果熏修真秘密，正心莫作等闲看。\n真宗膺符稽古成功让德文明武定章圣元孝皇帝偈\n西方有圣号迦文，接物垂慈世所尊。\n常愿进修增妙果，庶期饶益在黎元。\n仁宗体天法道极功全德神文圣武睿哲明孝皇帝赞\n三皇掩质皆归土，五帝潜形已化尘。\n夫子域中夸是圣，老君世上亦言真。\n埋躯祇见空遗冢，何处将身示后人。\n惟有吾师金骨在，曾经百炼色长新。\n三圣御制佛牙颂赞，旧刻在庐山西林干明寺。\n〔录文完〕", "traditional_sha256_no_ws": "8ade498e7d6ae504be45a744186503b36b09ed043c517172dffd4acc5206ea77", "simplified_sha256_no_ws": "45a9cd95d62719a9c95e7bd8cf0906bee47c6c6adb874d33a8ee71b05e5fe6ec", "sections": { "traditional_blocks": [ { "type": "head", "text": "三聖御制佛牙贊", "display_suppressed": false }, { "type": "byline", "text": "整理者　陳明光" }, { "type": "p", "text": "〔題解〕" }, { "type": "p", "text": "《三聖御制佛牙贊》，北宋太宗、真宗、仁宗所撰贊佛牙詩。曾於英宗治平二年（1065年）立石，時稱「三朝御制佛牙贊碑」，可參見《佛祖統記》卷四十五。根據大足碑刻尾記，大足此碑刻轉錄自廬山西林乾明寺，則可知大足此碑刻實際是北宋《三朝御制佛牙贊碑》之輾轉復刻，甚可珍貴。敦煌遺書中藏有仁宗贊佛牙詩，題作《李相公歎真身》，文字略有參差，可參見斯4358號。" }, { "type": "p", "text": "該《三聖御制佛牙贊》位於大方便佛報恩經變龕下部，額橫刻碑目：「三聖御制佛牙贊」，其中「聖」字作「𮴡」，意為北宋的三個皇帝。碑文左右有雙勾豎刻七字對聯一幅，作：「惟有吾師金骨在，曾經百煉色長新。」" }, { "type": "head", "text": "〔錄文〕", "display_suppressed": false }, { "type": "juan", "text": "三聖御制佛牙贊" }, { "type": "head", "text": "太宗至仁應道神功聖德文武睿烈大明廣孝皇帝頌", "display_suppressed": false }, { "type": "verse", "lines": [ "功成積劫印文端，不是南山得恐難。", "眼睹數重金色潤，手擎一片玉光寒。", "煉時百火精神透，藏處千年熒彩完。", "定果熏修真秘密，正心莫作等閒看。" ] }, { "type": "head", "text": "真宗膺符稽古成功讓德文明武定章聖元孝皇帝偈", "display_suppressed": false }, { "type": "verse", "lines": [ "西方有聖號迦文，接物垂慈世所尊。", "常願進修增妙果，庶期饒益在黎元。" ] }, { "type": "head", "text": "仁宗體天法道極功全德神文聖武睿哲明孝皇帝讚", "display_suppressed": false }, { "type": "verse", "lines": [ "三皇掩質皆歸土，五帝潛形已化塵。", "夫子域中誇是聖，老君世上亦言真。", "埋軀祇見空遺塚，何處將身示後人。", "惟有吾師金骨在，曾經百煉色長新。" ] }, { "type": "p", "text": "三聖御制佛牙頌讚，舊刻在廬山西林乾明寺。" }, { "type": "p", "text": "〔錄文完〕" } ], "simplified_blocks": [ { "type": "head", "text": "三圣御制佛牙赞" }, { "type": "byline", "text": "整理者　陈明光" }, { "type": "p", "text": "〔题解〕" }, { "type": "p", "text": "《三圣御制佛牙赞》，北宋太宗、真宗、仁宗所撰赞佛牙诗。曾于英宗治平二年（1065年）立石，时称「三朝御制佛牙赞碑」，可参见《佛祖统记》卷四十五。根据大足碑刻尾记，大足此碑刻转录自庐山西林干明寺，则可知大足此碑刻实际是北宋《三朝御制佛牙赞碑》之辗转复刻，甚可珍贵。敦煌遗书中藏有仁宗赞佛牙诗，题作《李相公叹真身》，文字略有参差，可参见斯4358号。" }, { "type": "p", "text": "该《三圣御制佛牙赞》位于大方便佛报恩经变龛下部，额横刻碑目：「三圣御制佛牙赞」，其中「圣」字作「𮴡」，意为北宋的三个皇帝。碑文左右有双勾竖刻七字对联一幅，作：「惟有吾师金骨在，曾经百炼色长新。」" }, { "type": "head", "text": "〔录文〕" }, { "type": "juan", "text": "三圣御制佛牙赞" }, { "type": "head", "text": "太宗至仁应道神功圣德文武睿烈大明广孝皇帝颂" }, { "type": "verse", "lines": [ "功成积劫印文端，不是南山得恐难。", "眼睹数重金色润，手擎一片玉光寒。", "炼时百火精神透，藏处千年荧彩完。", "定果熏修真秘密，正心莫作等闲看。" ] }, { "type": "head", "text": "真宗膺符稽古成功让德文明武定章圣元孝皇帝偈" }, { "type": "verse", "lines": [ "西方有圣号迦文，接物垂慈世所尊。", "常愿进修增妙果，庶期饶益在黎元。" ] }, { "type": "head", "text": "仁宗体天法道极功全德神文圣武睿哲明孝皇帝赞" }, { "type": "verse", "lines": [ "三皇掩质皆归土，五帝潜形已化尘。", 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