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  "id": "X55n0899",
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  "traditional_title": "相宗八要",
  "simplified_title": "相宗八要",
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  "traditional_text": "No. 899-A 因明入正理論題辭\n諸法本因曰正理，徹諸法本因曰正智。理由智顯，宗假因明，因智為能入，正理為所入。菩薩證真現量、真比量，故有真能立、真能破，以智照理，以自悟他，故曰因明入正理。如立真如，則入真如正理；立唯識，則入唯識正理；立無常，則入無常正理。苟非證真之人，則一開口而三十三過隨之，立量豈易乎哉？譬如禮樂征伐，自天子出，則諸候拱手聽命，而天下治；自諸候大夫出，則四夷交侵，民無所措其手足矣。故閱此論者，如客兒閱帝王世譜，雖知昭穆次序，而不能冐神明之胄。又如盡識三千律條，而身非刑官，遂欲加之有罪，其誰服之？然則學者所急務，在證真哉！務在證真哉！\n秀水真實居士　馮夢禎　題",
  "simplified_text": "No. 899-A 因明入正理论题辞\n诸法本因曰正理，彻诸法本因曰正智。理由智显，宗假因明，因智为能入，正理为所入。菩萨证真现量、真比量，故有真能立、真能破，以智照理，以自悟他，故曰因明入正理。如立真如，则入真如正理；立唯识，则入唯识正理；立无常，则入无常正理。苟非证真之人，则一开口而三十三过随之，立量岂易乎哉？譬如礼乐征伐，自天子出，则诸候拱手听命，而天下治；自诸候大夫出，则四夷交侵，民无所措其手足矣。故阅此论者，如客儿阅帝王世谱，虽知昭穆次序，而不能冐神明之胄。又如尽识三千律条，而身非刑官，遂欲加之有罪，其谁服之？然则学者所急务，在证真哉！务在证真哉！\n秀水真实居士　冯梦祯　题",
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        "text": "No. 899-A 因明入正理論題辭",
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        "text": "諸法本因曰正理，徹諸法本因曰正智。理由智顯，宗假因明，因智為能入，正理為所入。菩薩證真現量、真比量，故有真能立、真能破，以智照理，以自悟他，故曰因明入正理。如立真如，則入真如正理；立唯識，則入唯識正理；立無常，則入無常正理。苟非證真之人，則一開口而三十三過隨之，立量豈易乎哉？譬如禮樂征伐，自天子出，則諸候拱手聽命，而天下治；自諸候大夫出，則四夷交侵，民無所措其手足矣。故閱此論者，如客兒閱帝王世譜，雖知昭穆次序，而不能冐神明之胄。又如盡識三千律條，而身非刑官，遂欲加之有罪，其誰服之？然則學者所急務，在證真哉！務在證真哉！"
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      {
        "type": "p",
        "text": "秀水真實居士　馮夢禎　題"
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        "type": "head",
        "text": "No. 899-A 因明入正理论题辞"
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      {
        "type": "p",
        "text": "诸法本因曰正理，彻诸法本因曰正智。理由智显，宗假因明，因智为能入，正理为所入。菩萨证真现量、真比量，故有真能立、真能破，以智照理，以自悟他，故曰因明入正理。如立真如，则入真如正理；立唯识，则入唯识正理；立无常，则入无常正理。苟非证真之人，则一开口而三十三过随之，立量岂易乎哉？譬如礼乐征伐，自天子出，则诸候拱手听命，而天下治；自诸候大夫出，则四夷交侵，民无所措其手足矣。故阅此论者，如客儿阅帝王世谱，虽知昭穆次序，而不能冐神明之胄。又如尽识三千律条，而身非刑官，遂欲加之有罪，其谁服之？然则学者所急务，在证真哉！务在证真哉！"
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      {
        "type": "p",
        "text": "秀水真实居士　冯梦祯　题"
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