{ "id": "X26n0514", "code": "X", "traditional_title": "仁王經疏會本", "simplified_title": "仁王经疏会本", "default_display": "simplified", "source_kind": "CBETA XML-P5", "source_path": "X/X26/X26n0514.xml", "source_sha256": "1fb1a6bac46571496f05e5e4548fd7db99c74689f60ab0df4bc3e507504822c8", "traditional_text": "No. 514-A會刻仁王護國般若經疏序\n仁王護國般若經者，乃八部般若之結經也。夫般若之談，時長理詣，莫不蕩空釋滯，絕想袪情。良由眾生迷執久固，真性難顯。故佛且不揀善惡垢淨性相，一切訶破。雖真性及妙用不無，而姑云無。直待情忘理喪，纖毫不容。然後引出匿王之問端，高張五忍之法網。婆心徹底，巧運錐鎚。密接通別之初機，淘鎔凡聖之玄路。來至法華開顯，領付家業。點示般若之離相，咸成諸法之實相。究論實相之功，功由般若。般若之要，要當妙悟。故曰：無量義者，從一法生是也。唯我天台智者大師，深愍當來劫運漸衰，鬪諍堅固，般若緣疎。經云：若國欲亂，鬼神先亂。鬼神亂故，即萬人亂。是諸難起，皆應受持講讀此般若波羅蜜多。而護國法要，尤在解說此經。此大師經疏所由作焉。惜乎此疏盛行海東，中華失傳。昔四明尊者搆仁王疏而弗獲，亦猶天台大師拜楞嚴經而未得。先後求法，苦心有同揆歟。幸有宋老僧如恂師得之，海賈晁說之敘於簡端。今龍藏雖載，而講筵無聞。適天台敏老法師，應吳門諸縉紳請，於戊戌冬，住報恩北寺。時值邊疆多故，臣民不安。乃於己亥春，屬成蓮演講仁王護國般若經，求佛保安。惟成蓮所講，係當世通行唐不空譯本。而大師所疏，為什公譯本。經文互有異同，大旨正堪補備。且龍藏本，經與疏各自為帙，研究維艱。爰遵天台大部之軌，華嚴三合之例，分經會疏，合鐫方冊。排科文於經前，繫疏解於經後。重加句讀，庶幾條分縷析，開卷瞭然。成蓮復據北藏校勘一周，合掌恭敬　而說頌曰：\n般若如虗空，功德不可量，付囑諸國王。\n依教而信受。菩薩金剛手，承佛威神力，\n一聞說是經，頃刻為護持，能令其國界，\n無復諸災難，疾疫與刀兵，一切悉消除。\n法施利羣生，同發菩提心。\n時在光緒二十六年荷月普門示現日　台宗後學比丘成蓮敘於吳門報恩北寺之西齋", "simplified_text": "No. 514-A会刻仁王护国般若经疏序\n仁王护国般若经者，乃八部般若之结经也。夫般若之谈，时长理诣，莫不荡空释滞，绝想袪情。良由众生迷执久固，真性难显。故佛且不拣善恶垢净性相，一切诃破。虽真性及妙用不无，而姑云无。直待情忘理丧，纤毫不容。然后引出匿王之问端，高张五忍之法网。婆心彻底，巧运锥锤。密接通别之初机，淘镕凡圣之玄路。来至法华开显，领付家业。点示般若之离相，咸成诸法之实相。究论实相之功，功由般若。般若之要，要当妙悟。故曰：无量义者，从一法生是也。唯我天台智者大师，深愍当来劫运渐衰，鬪诤坚固，般若缘疎。经云：若国欲乱，鬼神先乱。鬼神乱故，即万人乱。是诸难起，皆应受持讲读此般若波罗蜜多。而护国法要，尤在解说此经。此大师经疏所由作焉。惜乎此疏盛行海东，中华失传。昔四明尊者搆仁王疏而弗获，亦犹天台大师拜楞严经而未得。先后求法，苦心有同揆欤。幸有宋老僧如恂师得之，海贾晁说之叙于简端。今龙藏虽载，而讲筵无闻。适天台敏老法师，应吴门诸缙绅请，于戊戌冬，住报恩北寺。时值边疆多故，臣民不安。乃于己亥春，属成莲演讲仁王护国般若经，求佛保安。惟成莲所讲，系当世通行唐不空译本。而大师所疏，为什公译本。经文互有异同，大旨正堪补备。且龙藏本，经与疏各自为帙，研究维艰。爰遵天台大部之轨，华严三合之例，分经会疏，合镌方册。排科文于经前，系疏解于经后。重加句读，庶几条分缕析，开卷了然。成莲复据北藏校勘一周，合掌恭敬　而说颂曰：\n般若如虗空，功德不可量，付嘱诸国王。\n依教而信受。菩萨金刚手，承佛威神力，\n一闻说是经，顷刻为护持，能令其国界，\n无复诸灾难，疾疫与刀兵，一切悉消除。\n法施利群生，同发菩提心。\n时在光绪二十六年荷月普门示现日　台宗后学比丘成莲叙于吴门报恩北寺之西斋", "traditional_sha256_no_ws": "d89094c122ecd5f132693c929b23df82362feb0e73e2027a15d567bef3b3972f", "simplified_sha256_no_ws": "538a7b8963c696c11661ee7285bf11722188e67a820f89b4dbbbf11211d11729", "sections": { "traditional_blocks": [ { "type": "head", "text": "No. 514-A會刻仁王護國般若經疏序", "display_suppressed": false }, { "type": "p", "text": "仁王護國般若經者，乃八部般若之結經也。夫般若之談，時長理詣，莫不蕩空釋滯，絕想袪情。良由眾生迷執久固，真性難顯。故佛且不揀善惡垢淨性相，一切訶破。雖真性及妙用不無，而姑云無。直待情忘理喪，纖毫不容。然後引出匿王之問端，高張五忍之法網。婆心徹底，巧運錐鎚。密接通別之初機，淘鎔凡聖之玄路。來至法華開顯，領付家業。點示般若之離相，咸成諸法之實相。究論實相之功，功由般若。般若之要，要當妙悟。故曰：無量義者，從一法生是也。唯我天台智者大師，深愍當來劫運漸衰，鬪諍堅固，般若緣疎。經云：若國欲亂，鬼神先亂。鬼神亂故，即萬人亂。是諸難起，皆應受持講讀此般若波羅蜜多。而護國法要，尤在解說此經。此大師經疏所由作焉。惜乎此疏盛行海東，中華失傳。昔四明尊者搆仁王疏而弗獲，亦猶天台大師拜楞嚴經而未得。先後求法，苦心有同揆歟。幸有宋老僧如恂師得之，海賈晁說之敘於簡端。今龍藏雖載，而講筵無聞。適天台敏老法師，應吳門諸縉紳請，於戊戌冬，住報恩北寺。時值邊疆多故，臣民不安。乃於己亥春，屬成蓮演講仁王護國般若經，求佛保安。惟成蓮所講，係當世通行唐不空譯本。而大師所疏，為什公譯本。經文互有異同，大旨正堪補備。且龍藏本，經與疏各自為帙，研究維艱。爰遵天台大部之軌，華嚴三合之例，分經會疏，合鐫方冊。排科文於經前，繫疏解於經後。重加句讀，庶幾條分縷析，開卷瞭然。成蓮復據北藏校勘一周，合掌恭敬　而說頌曰：" }, { "type": "verse", "lines": [ "般若如虗空，功德不可量，付囑諸國王。", "依教而信受。菩薩金剛手，承佛威神力，", "一聞說是經，頃刻為護持，能令其國界，", "無復諸災難，疾疫與刀兵，一切悉消除。", "法施利羣生，同發菩提心。" ] }, { "type": "p", "text": "時在光緒二十六年荷月普門示現日　台宗後學比丘成蓮敘於吳門報恩北寺之西齋" } ], "simplified_blocks": [ { "type": "head", "text": "No. 514-A会刻仁王护国般若经疏序" }, { "type": "p", "text": "仁王护国般若经者，乃八部般若之结经也。夫般若之谈，时长理诣，莫不荡空释滞，绝想袪情。良由众生迷执久固，真性难显。故佛且不拣善恶垢净性相，一切诃破。虽真性及妙用不无，而姑云无。直待情忘理丧，纤毫不容。然后引出匿王之问端，高张五忍之法网。婆心彻底，巧运锥锤。密接通别之初机，淘镕凡圣之玄路。来至法华开显，领付家业。点示般若之离相，咸成诸法之实相。究论实相之功，功由般若。般若之要，要当妙悟。故曰：无量义者，从一法生是也。唯我天台智者大师，深愍当来劫运渐衰，鬪诤坚固，般若缘疎。经云：若国欲乱，鬼神先乱。鬼神乱故，即万人乱。是诸难起，皆应受持讲读此般若波罗蜜多。而护国法要，尤在解说此经。此大师经疏所由作焉。惜乎此疏盛行海东，中华失传。昔四明尊者搆仁王疏而弗获，亦犹天台大师拜楞严经而未得。先后求法，苦心有同揆欤。幸有宋老僧如恂师得之，海贾晁说之叙于简端。今龙藏虽载，而讲筵无闻。适天台敏老法师，应吴门诸缙绅请，于戊戌冬，住报恩北寺。时值边疆多故，臣民不安。乃于己亥春，属成莲演讲仁王护国般若经，求佛保安。惟成莲所讲，系当世通行唐不空译本。而大师所疏，为什公译本。经文互有异同，大旨正堪补备。且龙藏本，经与疏各自为帙，研究维艰。爰遵天台大部之轨，华严三合之例，分经会疏，合镌方册。排科文于经前，系疏解于经后。重加句读，庶几条分缕析，开卷了然。成莲复据北藏校勘一周，合掌恭敬　而说颂曰：" }, { "type": "verse", "lines": [ "般若如虗空，功德不可量，付嘱诸国王。", "依教而信受。菩萨金刚手，承佛威神力，", "一闻说是经，顷刻为护持，能令其国界，", "无复诸灾难，疾疫与刀兵，一切悉消除。", "法施利群生，同发菩提心。" ] }, { "type": "p", "text": "时在光绪二十六年荷月普门示现日　台宗后学比丘成莲叙于吴门报恩北寺之西斋" } ] }, "special_structures": { "l": 5, "juan": 1, "space": 0, "lg": 1, "byline": 0, "lb": 72, "head": 4, "form": 0, "p": 9, "def": 0, "entry": 0, "renderable_entry": 0, "empty_entry": 0, "empty_form_entry": 0, "empty_def_entry": 0, "multiple_def_entry": 0 }, "punctuation_status": "标点遵循来源原貌，未使用模型自行添加标点。", "conversion_status": "简体内容由 OpenCC 自动转换生成，未作人工终审，请以繁体原文为准。", "schema_version": 2, "build_id": "20260717_184432", "generated_at": "2026-07-17T21:05:34", "version": "site_pipeline_v2", "primary_credit": { "text_traditional": "隋 智顗說　灌頂記　清 成蓮合", "role": "author", "source_kind": "tei_header_author", "source_pointer": "teiHeader/fileDesc/titleStmt/author[1]", "context_types": [], "context_title": "", "direct_body": false, "occurrence_count": 1, "text_simplified": "隋 智𫖮说　灌顶记　清 成莲合", "normalized_traditional": "隋智顗說灌頂記清成蓮合" }, "credits": [ { "text_traditional": "隋 智顗說　灌頂記　清 成蓮合", "role": "author", "source_kind": "tei_header_author", "source_pointer": "teiHeader/fileDesc/titleStmt/author[1]", "context_types": [], "context_title": "", "direct_body": false, "occurrence_count": 1, "text_simplified": "隋 智𫖮说　灌顶记　清 成莲合", "normalized_traditional": "隋智顗說灌頂記清成蓮合" } ], "credit_traditional": "隋 智顗說　灌頂記　清 成蓮合", "credit_simplified": "隋 智𫖮说　灌顶记　清 成莲合", "credit_role": "author", "credit_source": "tei_header_author", "credit_confidence": "high", "translator": "", "author": "隋 智顗說　灌頂記　清 成蓮合", "credit_manual_review": false, "credit_review_reasons": [], "traditional_chunks": { "manifest": "books/X26n0514/traditional/manifest.json", "chunk_count": 1, "largest_chunk_bytes": 2368, "oversized_chunks": 0 } }