{
  "id": "X21n0393",
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  "traditional_title": "彌勒上生經瑞應鈔科",
  "simplified_title": "弥勒上生经瑞应钞科",
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  "traditional_text": "No. 393-A 書寫上生經瑞應科文引\n蓋分科注脚者，源創乎秦道安，其來尚矣。其為科也，分折文章之起盡，連以細系，案之上層，由漸階降，粲然而莫不以解關節，臻其幽致也。󳱮有《上生經瑞應科文》，乃是守千法師之所述也。師誕靈宋朝，匿跡崆峒，形宗飲光，學務慈氏，為一朝唯識之巨魁矣。講經論，又著疏十有餘部，甞因《瑞應疏》而製末章，科文則其一也。予初志此業，寫疏及鈔，然猶患於科文之不備也。頃日書肆携之來示予曰：「斯書今罕傳於世，師幸寫之，以啟後學。」予欣然曰：「我先寫《疏鈔》，未及《科文》而常慕之，年于茲矣。子今授之，可謂良願不愆干索也。」退後別寫一本，並之以《疏鈔》，於是美玉得其全焉。欲重顯其嘉舉之有所以，乃為是序。又猶有壽諸梓與疏同流行之志云。\n享保歲次甲辰納稼糓旦\n風禪子興福寺福園院識\n上生經瑞應科文\n真定府龍興寺比丘僧　守千　集\n上生經瑞應科文終",
  "simplified_text": "No. 393-A 书写上生经瑞应科文引\n盖分科注脚者，源创乎秦道安，其来尚矣。其为科也，分折文章之起尽，连以细系，案之上层，由渐阶降，粲然而莫不以解关节，臻其幽致也。󳱮有《上生经瑞应科文》，乃是守千法师之所述也。师诞灵宋朝，匿迹崆峒，形宗饮光，学务慈氏，为一朝唯识之巨魁矣。讲经论，又著疏十有余部，甞因《瑞应疏》而制末章，科文则其一也。予初志此业，写疏及钞，然犹患于科文之不备也。顷日书肆携之来示予曰：「斯书今罕传于世，师幸写之，以启后学。」予欣然曰：「我先写《疏钞》，未及《科文》而常慕之，年于兹矣。子今授之，可谓良愿不愆干索也。」退后别写一本，并之以《疏钞》，于是美玉得其全焉。欲重显其嘉举之有所以，乃为是序。又犹有寿诸梓与疏同流行之志云。\n享保岁次甲辰纳稼糓旦\n风禅子兴福寺福园院识\n上生经瑞应科文\n真定府龙兴寺比丘僧　守千　集\n上生经瑞应科文终",
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        "text": "No. 393-A 書寫上生經瑞應科文引",
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        "text": "蓋分科注脚者，源創乎秦道安，其來尚矣。其為科也，分折文章之起盡，連以細系，案之上層，由漸階降，粲然而莫不以解關節，臻其幽致也。󳱮有《上生經瑞應科文》，乃是守千法師之所述也。師誕靈宋朝，匿跡崆峒，形宗飲光，學務慈氏，為一朝唯識之巨魁矣。講經論，又著疏十有餘部，甞因《瑞應疏》而製末章，科文則其一也。予初志此業，寫疏及鈔，然猶患於科文之不備也。頃日書肆携之來示予曰：「斯書今罕傳於世，師幸寫之，以啟後學。」予欣然曰：「我先寫《疏鈔》，未及《科文》而常慕之，年于茲矣。子今授之，可謂良願不愆干索也。」退後別寫一本，並之以《疏鈔》，於是美玉得其全焉。欲重顯其嘉舉之有所以，乃為是序。又猶有壽諸梓與疏同流行之志云。"
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      {
        "type": "p",
        "text": "享保歲次甲辰納稼糓旦"
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        "text": "風禪子興福寺福園院識"
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        "text": "真定府龍興寺比丘僧　守千　集"
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        "text": "上生經瑞應科文終"
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        "type": "head",
        "text": "No. 393-A 书写上生经瑞应科文引"
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        "text": "盖分科注脚者，源创乎秦道安，其来尚矣。其为科也，分折文章之起尽，连以细系，案之上层，由渐阶降，粲然而莫不以解关节，臻其幽致也。󳱮有《上生经瑞应科文》，乃是守千法师之所述也。师诞灵宋朝，匿迹崆峒，形宗饮光，学务慈氏，为一朝唯识之巨魁矣。讲经论，又著疏十有余部，甞因《瑞应疏》而制末章，科文则其一也。予初志此业，写疏及钞，然犹患于科文之不备也。顷日书肆携之来示予曰：「斯书今罕传于世，师幸写之，以启后学。」予欣然曰：「我先写《疏钞》，未及《科文》而常慕之，年于兹矣。子今授之，可谓良愿不愆干索也。」退后别写一本，并之以《疏钞》，于是美玉得其全焉。欲重显其嘉举之有所以，乃为是序。又犹有寿诸梓与疏同流行之志云。"
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      {
        "type": "p",
        "text": "享保岁次甲辰纳稼糓旦"
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        "text": "风禅子兴福寺福园院识"
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        "text": "上生经瑞应科文"
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        "type": "byline",
        "text": "真定府龙兴寺比丘僧　守千　集"
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        "type": "juan",
        "text": "上生经瑞应科文终"
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