{
  "id": "X12n0273",
  "code": "X",
  "traditional_title": "楞嚴經正脉疏科",
  "simplified_title": "楞严经正脉疏科",
  "default_display": "simplified",
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  "traditional_text": "大佛頂首楞嚴正脉科\n楞嚴正脉二卷科文\n楞嚴正脉三卷科文\n楞嚴正脉四卷科文\n楞嚴正脉五卷科文\n楞嚴正脉六卷科文\n楞嚴正脉七卷科文\n楞嚴正脉八卷科文\n楞嚴正脉九卷科文\n楞嚴正脉十卷科文\n楞嚴正脉科文大尾\nNo. 273-A 大佛頂首楞嚴經正脉科判翻刻緣起\n是疏成於萬曆丙申冬，科成於次年丁酉夏。妙峯登禪師見之，驚歎禮拜，得未曾有，勸梓于代藩，　王自為序。彼土學者寥寥，流通未廣。宋化卿居士為辯父功，淹留都下，搜訪異書，因得斯帙，遂能勘破世緣，樂其本有，還呈雲棲大師。我大師印其宗教雙朗，性相普融，由一返聞，入佛知見。自經來震旦千五百年，疏家未有也。正謀翻梓，阻以病緣。後諸檀越各具上根，契心非勉，於所校本施貲就刊，次第告成，惟闕科判。葢由條貫未通，艱於得味也。然此實經之大綱，鑑師遙領天台、賢首、清涼之妙提，近證曹勳、戚家、心光之顯現，試覽懸示，理脉井然。大師自檢衣鉢，助刊宋居士，以愜素心，亦樂為助。會廣豐歸自白門，持黃屯部貞父、蔡庫部伯達、羅儀部玄甫所捐俸至，即日命梓。大師方以靜攝屏筆研，命廣豐具緣起舊刻懸示。前有代藩製序一首，每卷有蒲州萬固沙門妙峯福登校十一字。今存之則贅，去之則因不明聖經，前不可贅勝事，後不可昧前因，故須緣起云。\n萬曆癸丑孟夏，無一道人廣豐述，合梓于秀州漏澤寺。居士卜宗文總閱，莫如德、朱懋績二居士分校，郡人賀明世莊書，吉安李國華經紀其始終。凡隨喜讚歎，皆有功德。奉持領受，即證菩提。",
  "simplified_text": "大佛顶首楞严正脉科\n楞严正脉二卷科文\n楞严正脉三卷科文\n楞严正脉四卷科文\n楞严正脉五卷科文\n楞严正脉六卷科文\n楞严正脉七卷科文\n楞严正脉八卷科文\n楞严正脉九卷科文\n楞严正脉十卷科文\n楞严正脉科文大尾\nNo. 273-A 大佛顶首楞严经正脉科判翻刻缘起\n是疏成于万历丙申冬，科成于次年丁酉夏。妙峰登禅师见之，惊叹礼拜，得未曾有，劝梓于代藩，　王自为序。彼土学者寥寥，流通未广。宋化卿居士为辩父功，淹留都下，搜访异书，因得斯帙，遂能勘破世缘，乐其本有，还呈云栖大师。我大师印其宗教双朗，性相普融，由一返闻，入佛知见。自经来震旦千五百年，疏家未有也。正谋翻梓，阻以病缘。后诸檀越各具上根，契心非勉，于所校本施赀就刊，次第告成，惟阙科判。葢由条贯未通，艰于得味也。然此实经之大纲，鉴师遥领天台、贤首、清凉之妙提，近证曹勋、戚家、心光之显现，试览悬示，理脉井然。大师自检衣钵，助刊宋居士，以惬素心，亦乐为助。会广丰归自白门，持黄屯部贞父、蔡库部伯达、罗仪部玄甫所捐俸至，即日命梓。大师方以静摄屏笔研，命广丰具缘起旧刻悬示。前有代藩制序一首，每卷有蒲州万固沙门妙峰福登校十一字。今存之则赘，去之则因不明圣经，前不可赘胜事，后不可昧前因，故须缘起云。\n万历癸丑孟夏，无一道人广丰述，合梓于秀州漏泽寺。居士卜宗文总阅，莫如德、朱懋绩二居士分校，郡人贺明世庄书，吉安李国华经纪其始终。凡随喜赞叹，皆有功德。奉持领受，即证菩提。",
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        "type": "juan",
        "text": "大佛頂首楞嚴正脉科"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉二卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉三卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉四卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉五卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉六卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉七卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉八卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉九卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉十卷科文"
      },
      {
        "type": "juan",
        "text": "楞嚴正脉科文大尾"
      },
      {
        "type": "head",
        "text": "No. 273-A 大佛頂首楞嚴經正脉科判翻刻緣起",
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        "type": "p",
        "text": "是疏成於萬曆丙申冬，科成於次年丁酉夏。妙峯登禪師見之，驚歎禮拜，得未曾有，勸梓于代藩，　王自為序。彼土學者寥寥，流通未廣。宋化卿居士為辯父功，淹留都下，搜訪異書，因得斯帙，遂能勘破世緣，樂其本有，還呈雲棲大師。我大師印其宗教雙朗，性相普融，由一返聞，入佛知見。自經來震旦千五百年，疏家未有也。正謀翻梓，阻以病緣。後諸檀越各具上根，契心非勉，於所校本施貲就刊，次第告成，惟闕科判。葢由條貫未通，艱於得味也。然此實經之大綱，鑑師遙領天台、賢首、清涼之妙提，近證曹勳、戚家、心光之顯現，試覽懸示，理脉井然。大師自檢衣鉢，助刊宋居士，以愜素心，亦樂為助。會廣豐歸自白門，持黃屯部貞父、蔡庫部伯達、羅儀部玄甫所捐俸至，即日命梓。大師方以靜攝屏筆研，命廣豐具緣起舊刻懸示。前有代藩製序一首，每卷有蒲州萬固沙門妙峯福登校十一字。今存之則贅，去之則因不明聖經，前不可贅勝事，後不可昧前因，故須緣起云。"
      },
      {
        "type": "p",
        "text": "萬曆癸丑孟夏，無一道人廣豐述，合梓于秀州漏澤寺。居士卜宗文總閱，莫如德、朱懋績二居士分校，郡人賀明世莊書，吉安李國華經紀其始終。凡隨喜讚歎，皆有功德。奉持領受，即證菩提。"
      }
    ],
    "simplified_blocks": [
      {
        "type": "juan",
        "text": "大佛顶首楞严正脉科"
      },
      {
        "type": "juan",
        "text": "楞严正脉二卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉三卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉四卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉五卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉六卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉七卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉八卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉九卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉十卷科文"
      },
      {
        "type": "juan",
        "text": "楞严正脉科文大尾"
      },
      {
        "type": "head",
        "text": "No. 273-A 大佛顶首楞严经正脉科判翻刻缘起"
      },
      {
        "type": "p",
        "text": "是疏成于万历丙申冬，科成于次年丁酉夏。妙峰登禅师见之，惊叹礼拜，得未曾有，劝梓于代藩，　王自为序。彼土学者寥寥，流通未广。宋化卿居士为辩父功，淹留都下，搜访异书，因得斯帙，遂能勘破世缘，乐其本有，还呈云栖大师。我大师印其宗教双朗，性相普融，由一返闻，入佛知见。自经来震旦千五百年，疏家未有也。正谋翻梓，阻以病缘。后诸檀越各具上根，契心非勉，于所校本施赀就刊，次第告成，惟阙科判。葢由条贯未通，艰于得味也。然此实经之大纲，鉴师遥领天台、贤首、清凉之妙提，近证曹勋、戚家、心光之显现，试览悬示，理脉井然。大师自检衣钵，助刊宋居士，以惬素心，亦乐为助。会广丰归自白门，持黄屯部贞父、蔡库部伯达、罗仪部玄甫所捐俸至，即日命梓。大师方以静摄屏笔研，命广丰具缘起旧刻悬示。前有代藩制序一首，每卷有蒲州万固沙门妙峰福登校十一字。今存之则赘，去之则因不明圣经，前不可赘胜事，后不可昧前因，故须缘起云。"
      },
      {
        "type": "p",
        "text": "万历癸丑孟夏，无一道人广丰述，合梓于秀州漏泽寺。居士卜宗文总阅，莫如德、朱懋绩二居士分校，郡人贺明世庄书，吉安李国华经纪其始终。凡随喜赞叹，皆有功德。奉持领受，即证菩提。"
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  "generated_at": "2026-07-17T20:55:45",
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