{
  "id": "X09n0246",
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  "traditional_title": "圓覺經略疏科",
  "simplified_title": "圆觉经略疏科",
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  "traditional_text": "No. 246-A 圓覺經疏前序科文上\n此序以荷恩讚法利人為意，依題次第，演義布文。謂夫血氣之屬必有知，下至其實皆一道也已來，勢變雖異，即題中「圓覺」二字也。從三世諸佛之所證下，至為一切經之宗也已還，即題中「了義經」三字也。製疏本末一科，乃題中「疏」之一字也。指類勸人，乃丞相他利之切也。其末云：「休常遊禪師之閫域，受禪師之顯訣，輒直讚其法，而溥告大眾耳。」正明本意也。細味甚明，無煩他說也。\n大方廣圓覺經略疏科\n圭峯蘭若沙門　宗密製\n大方廣圓覺經略疏科下",
  "simplified_text": "No. 246-A 圆觉经疏前序科文上\n此序以荷恩赞法利人为意，依题次第，演义布文。谓夫血气之属必有知，下至其实皆一道也已来，势变虽异，即题中「圆觉」二字也。从三世诸佛之所证下，至为一切经之宗也已还，即题中「了义经」三字也。制疏本末一科，乃题中「疏」之一字也。指类劝人，乃丞相他利之切也。其末云：「休常游禅师之阃域，受禅师之显诀，辄直赞其法，而溥告大众耳。」正明本意也。细味甚明，无烦他说也。\n大方广圆觉经略疏科\n圭峰兰若沙门　宗密制\n大方广圆觉经略疏科下",
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        "text": "No. 246-A 圓覺經疏前序科文上",
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        "text": "此序以荷恩讚法利人為意，依題次第，演義布文。謂夫血氣之屬必有知，下至其實皆一道也已來，勢變雖異，即題中「圓覺」二字也。從三世諸佛之所證下，至為一切經之宗也已還，即題中「了義經」三字也。製疏本末一科，乃題中「疏」之一字也。指類勸人，乃丞相他利之切也。其末云：「休常遊禪師之閫域，受禪師之顯訣，輒直讚其法，而溥告大眾耳。」正明本意也。細味甚明，無煩他說也。"
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        "text": "大方廣圓覺經略疏科"
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        "text": "圭峯蘭若沙門　宗密製"
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        "text": "大方廣圓覺經略疏科下"
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    "simplified_blocks": [
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        "type": "head",
        "text": "No. 246-A 圆觉经疏前序科文上"
      },
      {
        "type": "p",
        "text": "此序以荷恩赞法利人为意，依题次第，演义布文。谓夫血气之属必有知，下至其实皆一道也已来，势变虽异，即题中「圆觉」二字也。从三世诸佛之所证下，至为一切经之宗也已还，即题中「了义经」三字也。制疏本末一科，乃题中「疏」之一字也。指类劝人，乃丞相他利之切也。其末云：「休常游禅师之阃域，受禅师之显诀，辄直赞其法，而溥告大众耳。」正明本意也。细味甚明，无烦他说也。"
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        "text": "圭峰兰若沙门　宗密制"
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        "text": "大方广圆觉经略疏科下"
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