{ "id": "T50n2045", "code": "T", "traditional_title": "阿育王息壞目因緣經", "simplified_title": "阿育王息坏目因缘经", "default_display": "simplified", "source_kind": "CBETA XML-P5", "source_path": "T/T50/T50n2045.xml", "source_sha256": "d70779dcd40e869342c327683bf49075c0eb5772a8f47918b4771b019bef3276", "traditional_text": "阿育王太子法益壞目因緣經序\n原夫善惡之運契。猶形影之相湏。受對明驗。凡三差焉。現也中也後也。播九色之深恩。以悅天妃之耳目。孤禽投王而全命。形受五兀之切酷。斯現報也。群徒潛淪於幽壑。神陟輪飄而不改。身酸歷世之殃釁不曉王子之喪目。斯中報也。阿蘭縱禍於無想。嬰佩永惑於始終。為著翅之暴狸。飛沈受困而難計。斯後報也。故聖人降靈必有所由。非務不豫。青白明矣。玄鑒三世。弱喪之流。深記來變坏形之累。趣使引入百練之室。自如來逝後阿育登位。綱維閻浮光被流洽。圖形神寺八萬四千。羅漢御世汎濟億數。國主師宗玄化滂涌。萬民仰戴而不已。神祇欽賴而愈深。然王子法益宿殖洪業。生在王宮容貌殊特。後復受對靡知緣起。會秦尚書令公輔國將軍宗正卿。領城門校尉使者司隷校尉姚旻者。南安郡人也。親姚詔之次兄字景嶷。文為儒表。則列勳於千載。武為邈群。則皎然而獨標。亢音通冥。則辯機而曠遠。執素縱情。則翱翔而無論德也純懿。範也難摸。赫逸翰於群才。振龍威於昆鋒。然愍永惑之叵救。傷愚黨之不寤。欲紹先勝之遺迹。竪玄宗於末俗。故請天竺沙門曇摩難提。出斯緣本。秦建初六年歲在辛卯。於安定城。二月十八日出至二十五日乃訖。梵本三百四十三首盧冶傳為漢文。一萬八百八十言。念譯晉音情義實難。或離文而就義。或正滯而傍通。或取解於誦人。或事略而曲備。冀將來之學士。令鑒罪福之不朽。設有毫釐潤色者。盡銘之於萌兆。故敘之焉。\n阿育王息壞目因緣經\n符秦天竺三藏曇摩難提譯\n人在生死纏綿來久習罪識深\n從起惱亂婬之為病必成波激\n猶河瀑溢有所傷損慧者執心\n念計分明淡泊自守御諸惡原\n二十一結染污人心盡當捐棄\n反放逸行咸共一心聽我所說\n阿育王息壞目之元聲徹八表\n彌滿國界群庶怱怱靡不驚愕\n聖王阿育於中統化領閻浮境\n莫不從令王復生子顏貌端政\n生有豪相應紹王位眼視清明\n如天帝像王覩此變甚悅無量\n便召群臣沙門道士躬自抱示\n使彼瞻相又勅諸臣更立名字\n令世稱揚聲聞四遠群臣拜首\n承教而曰王生貴子世之希有\n由正法治天降此神今當立號\n名曰法益所以然者王法整故\n以法教民未曾違理我等正是\n法之真子故稱聖子字之法益\n目猶蓮花見者喜悅瞻視俱眴\n如因提王言辭詳敘不緩不急\n天性柔和不行卒暴有此名德\n不可具記今更重稱號曰天眼\n然阿育王最所敬愛隨時瞻養\n不令有失王恒遣候探察內伺\n知子吉祥然後乃食躬抱法益\n欣弄終日情愍愛感寤寐無厭\n語法益言汝造何福今獲此目\n如優鉢花若在園苑出遊國界\n恒令將護不使憂慼諸有男女\n見天眼來皆起邪念興欲情想\n王素稟性偏著女色內宮侍人\n像如天妃諸有婦人心懷姿態\n窈窕娥媚無不貫練王大夫人\n名曰淨容晝夜伺捕欲與私通\n我當何日果其所願得與天眼\n閑靜共遊意便充足不羨天宮\n正爾殞身於世無怨時王太子\n清晨早起至夫人所跪拜問訊\n興居輕利遊步勞耶兼獻甘美\n吉祥之果夫人見來欲意熾盛\n便言汝前與吾共遊既充我願\n又親情畢彼我同歡不亦快乎\n天眼聞之以手掩耳內自思惟\n酷哉斯言何災之甚痛貫心懷\n育養恩重豈容此法漸漸退却\n復道而去還歸所在靜默自修\n彼見違願又斷望意椎胸歎息\n起謀害心蓬頭亂髮而坐于地\n瞋恚所縛如羅剎鬼彼人云何\n取我辱之要當方便挑雙目出\n令此國界無見聞者何況男女\n覩其形容爾時有臣名曰耶奢\n父王所恃威伏萬民逼節之初\n來入慶賀朝謁揖讓如舊世禮\n王子見來以手拍頭不祥之應\n在吾前立速還本處勿復停此\n吾欲入朝慶賀聖尊臣尋捉手\n佯致重敬願令王子享壽無窮\n向以尊手而拍臣頭柔軟之體\n無所損乎含笑徐語趣悅前意\n內興恚怒如蛇懷毒竊自思惟\n要當報怨不墮右手終不行世\n耶奢既跪退還所在以此元本\n向天后說夫人尋對卿聽我語\n亦有瑕穢慚不能言彼所毀辱\n何地容之分受形斬終不原捨\n猶如耶奢水中生火燒焚山野\n城郭縣邑諸人見之莫不驚怪\n群臣相對而共論講何圖今日\n水中生火水能滅火方從中生\n今此王種譬喻亦然遇此太子\n猶水生火焚燒我心所造功德\n本無恐懼今生怖畏我恒長夜\n而生斯念吾年衰老必得子力\n反更摧辱如弄婬種此事隱匿\n當復訴誰耶奢白言愆罪宜懲\n毀尊辱臣謀當時施要設權巧\n求其方宜不挑雙目則非報怨\n時有羅漢名曰善念天眼師宗\n人民所敬真人入定以道力觀\n王子後必當受緣對數數教誨\n微說道教令知機變萬物歸空\n與王子說色亦無有有無亦無\n無亦無無聲從外應由耳內候\n香自波揚鼻識而受眾味經口\n轉增舌根身貪細滑意法無厭\n法有亦有法無亦無無有有無\n無無亦無猶如聚沫必當毀敗\n眼無常主不可久保如水上泡\n會歸磨滅當念思惟無常之變\n眼者遷轉興衰不停當自勗勉\n求於天眼夫天眼者無能壞敗\n漸當至彼無憂之處數捨俗務\n往聽法言親善知識與共交遊\n聞法意寤眼得清淨由善良友\n逮阿羅漢專心念佛思惟法寶\n敬奉聖眾及師尊長意不移易\n則遇大達住不動地真佛之子\n法益聞之悲喜交集此必有因\n事不孤爾云何人身眼亦無常\n師今誡勅慇懃至深宜當防護\n施行嚴教豈敢輕慢違我聖師\n當於爾時閻浮提內菩薩所行\n投身之處名曰石室恒有王治\n會遇國毀主亦喪亡國界群臣\n庶民大小普共就詣阿育王所\n前拜敬謁叉手而言聖王延壽\n興利康彊石室散王捨位遷神\n願賜差次領遺荒民王尋顧眄\n告耶奢曰速勅差遣應誰統領\n彼民剛強須堪能者無令凡人\n錄攝彼土耶奢自念今正是時\n當遣王子法益使攝輒前長跪\n即白王言願垂聽許微臣所啟\n乾陀越國樂如天宮願差王子\n統遺荒民便為彼土至感所遇\n亦使天威遠震無外父王聞之\n即便瞋恚咄愚所啟豈足上聞\n卿非國主又非領民為因何力\n使吾息往汝舌云何不段段墮\n方欲遣吾窮胎之子今重原汝\n再死之罪好自改愆勿殞吾手\n從今至竟重誡勅汝慎護卿族\n得迎天命設有稱吾息名號者\n躬自執劍梟汝等首若復更有\n面稱字者當生拔舌吾取食之\n假使我子昔與卿讎過去所作\n因緣之本及以現在身口意行\n今悉原恕不錄前罪時臣懷嫌\n不顧命根前復長跪重白情實\n善哉大王願垂天威留神思惟\n使國不亂西方人民受性禎質\n恒好鬪訟興兵攻伐宜須善化\n綏納人心群臣和穆豈非嘉會\n乾陀越國饒珍多寶高才博聞\n無事不閑又石室城名譽不朽\n昔花瓔王所治之處後園池水\n生金蓮花銀葉寶莖價直閻浮\n此城有威神德無量非是常人\n所可臨顧國雖西垂益事豐廣\n願王善察不忽微言所以頻啟\n以國事重何敢專意使太子移\n利根聰叡具知諸法兵戰技術\n皆備貫練設當彼土遭王子者\n不加刀杖自然降伏所言柔和\n無有麁獷受性寬仁無貪悋心\n酒不過口於色自制恩接博愛\n治無阿曲設無此德臣豈敢宣\n是以煩聽願垂時許王當專一\n何足二憂設念尊息慮彼國為\n今不時謀後必有患事不豫慮\n敗在斯須王聞此語如食遇噎\n既不入腹又不得吐大臣所惑\n莫有覺知猶蛾投火不顧後緣\n時王阿育涕零教曰喻遣法益\n統攝彼土近臣數萬自然嚮應\n吉祥寶物尋集天庭育王躬自\n手擎天冠串法益首而告之曰\n善哉新王吉無不利常使吾種\n登尊此位椎鍾鳴鼓作倡伎樂\n懸繒幡蓋數千百種於彼國土\n靡不周遍八由旬內人民充滿\n著鎧象馬各八萬四金銀交飾\n不可稱計羽寶之車八萬四千\n步兵之眾復八萬四如天帝釋\n出遊後園玉女營從樂何可過\n如是王子至彼方域入石室城\n導從無數王至國界萬民稱慶\n適意自娛如忉利天城內里巷\n懸繒幡蓋香汁灑地靡不周遍\n時王法益告人民曰卿等以誠\n尊重吾者於七日中各勿作務\n吾當賜卿財寶之物如我宮中\n五樂自娛恣情遊戲晝夜無厭\n吾今賜汝隨意之寶假令負債\n出物代償若有墮落為人奴婢\n給與財帛令不作役盡令城內\n男女大小普修行善無令有怨\n復勅外境宣吾教令六年之內\n勿輸貲財設有孤窮極貧匱者\n吾亦施物不令有乏其能自修\n無殺盜心吾當敬待如己無異\n時王法益重宣令曰半月三齋\n此日難遇男女相勸無起懈怠\n奉持八關如來齋法佛說人身\n億劫乃獲及八無閑顛倒之法\n如板浮海盲鱉投孔此猶可冀\n求人身難汝等已果莫生憍慢\n人中五樂幻偽不真當建天福\n適忉利宮七寶殿堂食以甘露\n其有欲得受天之福當於半月\n奉持三齋時石室王教誨不懈\n舉國豐熟人民安隱其有男女\n遭遇彼王命終之後皆生天上\n大王阿育而問來使法益治化\n為如法不國界人民盡靡伏不\n卿今具說不足疑難來使歡悅\n即前自宣大王壽考萬民蒙賴\n法益聖王氣力康強恒以正法\n恤化西方石室城中如天帝宮\n王於中治猶天王釋乾陀越國\n土豐民盛所行真實無有虛偽\n不殺不盜順從正法人民之類\n嘆慶無量願使大王延壽無窮\n蒙聖之德各寧其所阿育王聞\n喜慶歡悅和顏悅色告耶奢曰\n吾獲大利其德實顯法益王子\n以理治化率以禮禁導以恩和\n人民之類莫不戴奉今當分此\n閻浮利地吾取一分一分賜子\n使我法益長生壽考治化人民\n如今無異新頭河表至娑伽國\n乾陀越城烏特村聚劍浮安息\n康居烏孫龜茲于闐至于秦土\n此閻浮半賜與法益綱理生民\n垂名後世師子曇羅摩竭金根\n維耶舍衛裸形垂耳雪山北界\n至于海際吾躬訓化令無有限\n臣耶奢聞如被毒箭外佯含笑\n內懷瞋恚即跪對曰奉大王教\n正爾傳令不敢稽遲竊自念本\n宿對之惱三毒隆盛不顧身命\n昔椎我頭其痛難忘今不報怨\n何日可果尋即却退還歸所止\n密遣侍人具白天母夫人聞已\n勅耶奢曰速作祕書退位刑罰\n無令外伺而見聞者若當事顯\n俱亦傾沒耶奢白言祕書易辦\n唯須金印用封印書夫人報曰\n印自我憂今當供辦何慮不果\n善思行人可付往者無令輕舉\n事情外露時臣耶奢詐稱王命\n私述聖旨虛辭萬端輕詐彼土\n欲令灰燼云阿育王感恚彼國\n若欲安此閻浮地者速從我命\n不足違戾見吾書信并覩印封\n摧檢法益挑兩目出此非我子\n我非彼父所治國界亦非我有\n竊為此書往示夫人啟辦寶印\n不足疑難今得印者明當遣信\n若小稽留恐事彰露爾時夫人\n即以其日向王涕泣佯稱變怪\n昨夜臥夢極為不祥將恐王身\n會遇疾病宜先豫慮以禳惡夢\n願飲甜漿用悅我心便能伏厭\n不祥之應尊及君民永無有憂\n王尋告曰夢是非真安能令吾\n身值疾病夫人聞此重更悲泣\n向天號哭宛轉于地王當垂愍\n應受我酒無令妾身永失命根\n時王含笑徐告之曰卿意欲爾\n當為飲之焉得使汝自喪其命\n此是小事吾不相逆王即受酒\n飲小過差尋醉睡眠了無所覺\n夫人取印用封檢書于時侍從\n無見之者王於夢見有人解印\n尋時驚覺問左右曰方始安眠\n心識澹泊誰來擾吾神不得寧\n速檢校之無令有虛斯必有謀\n欲危吾身手執利劍及飛鐵輪\n奮赫天威語夫人言誰乃令汝\n取吾寶印設不時首正爾逝滅\n夫人懷懼長跪白言願王垂察\n實無此情王重瞋恚復告之曰\n更無餘人觸嬈吾者今不面對\n以誠陳過當取汝身分為二段\n夫人涕泣跪白王曰此是夢幻\n現瑞怪耳種非凡細孤窮裸淺\n何敢王前虛稱詐實假使須印\n焉得偷竊以誠告王豈不得耶\n王聞此語默然不對復還寢臥\n達曉乃覺夫人急勅偽臣耶奢\n速遣信使不足停滯當爾之時\n王子法益與諸群臣共集殿上\n歡會遨遊隨意所娛書信達到\n石室城內王聞外有父王教勅\n尋起前迎拜跪頂受授與左右\n使發印封見上教令至為嚴切\n稱阿育王普恚斯土若欲安居\n石室城者速檢王子挑兩目出\n無令停滯使影移轉法益聞已\n自投于地我有何過於父王所\n遣此書命毀我兩目將非有人\n向父王讒群臣人民聞此切教\n咸共驚愕莫知所如何災之甚\n乃見此變大王瞋恚無復繼嗣\n其中群臣或作是論我等不敢\n毀法王目誰有此人能興斯壞\n敢復舉意挑出兩目卿輩共集\n固守境界傳告遠近供辦戰具\n寧喪人民分失妻子不令我主\n受此苦痛急擊鳴鼓召方外將\n火燒此書摧殺來信彼非我主\n我非彼民實不從命毀聖王目\n時王法益告群臣曰勿生此心\n拒逆聖教父王兵眾非算所籌\n勇猛剛健世之希有卿等雖欲\n各現微誠事不果者國界普喪\n我命何常身為誰有乃使大王\n怨情至深寧殞身命分受來勅\n安得自濟使國荒亂卿等勿復\n思向來論速受王教取吾眼毀\n夫盛有衰合會有離無身則已\n死豈可避佛不說乎是身苦器\n恒漏臭處無一可貪速告城內\n誰能堪任取王法益挑出雙目\n今賜寶瓔價直千萬兼與金銀\n不可稱計國土人民聞此教令\n運集宮門投鍼不下異形同嚮\n悉共高聲號天叩地各訴辭曰\n何酷之甚失我聖王如此天宮\n云何遷轉城郭如是坵荒不久\n國界邦土悉為堆陵我等咸共\n傳告隣國云王阿育為惡之首\n殺兒揚名有何可貴尚不愛子\n民何所恃爾時城內有一凡人\n昔與王子小小讎嫌徑自直前\n求受重募吾堪挑眼亦能梟首\n左右諸臣指示啟白此人自稱\n堪毀王目猶可思詳拒父王教\n願不使主受此毒痛王見此人\n悲泣交集左右顧視告群臣曰\n吾居此城十有二年備有愆短\n咸共原恕設復今見毀吾目時\n勿復愁惱起諸惡念還理國事\n如舊常法以正治化務使得宜\n正使意欲食天之福常念齋戒\n無違斯須王脫寶冠珠璣瓔珞\n及寶履屣授與前人卿當知吾\n欲思法本一一挑眼著我掌中\n時彼惡人手拔利劍先挑一目\n授王掌中王自執眼而熟思惟\n方憶先師本所教誨霍然心悟\n繫意不忘昔師所演理極深遠\n而告我曰眼者無常師勅至誠\n實無虛詐寂靜微察解無常義\n此眼不久為當壞敗眼我知本\n誑惑世人群愚翫習不知是空\n生死穢濁如芭蕉樹葉葉相覆\n中無有堅智者觀察無一可貪\n豈復興意著於眼色眼非我有\n非作非造彼無有我焉有眼哉\n愚者起惑深著眼識輪轉幽冥\n長流之海眼今與汝永共別離\n由何元本與吾作眼如水上泡\n乍起乍滅虛偽無真用肉眼為\n如是法益微觀眼原思惟玄妙\n意不移動執正御亂心如金剛\n諸想永寂志不流馳爾時彼人\n復以利劍挑第二目著王掌中\n重觀眼原本從何致解諸法寂\n萬物歸化即於座上得天眼通\n諸塵垢盡自致道跡感應天地\n六變震動喜情內發而三稱善\n捨世穢目致斯淨眼功德微著\n自知道成諸臣呼嗟宛轉于地\n痛何甚酷失我所天昔造何緣\n為何宿對今敗此目如捐瓦石\n又重叉手各自陳啟願王垂愍\n還統此邦我等相率詣父王所\n訴辭自陳令理國土時王法益\n慰謝諸臣深感元元至報之心\n形毀之士何安貴邦宜則自退\n時出國界即將夫人侍臣有一\n捐王忽位涉道而去周流村聚\n郡縣國邑徙履曠野嶮岨之難\n然王太子素善彈琴嘉音清妙\n世所希有依憑此術家家乞食\n從國至國用自濟命如是經歷\n諸郡城郭漸漸便至父王治處\n時臭惡聲流聞海表云王阿育\n毀兒兩目村落郡國莫不驚動\n吾等悉當於何處避男女大小\n悲泣相向太子於王有何罪咎\n彼人焉得手不斷壞取我聖王\n毀此兩目王子法益告諸人民\n父王無咎世人無怨是我宿對\n今受其報此緣久矣非適今世\n時阿育王在高樓上獨與夫人\n而共寢寐王子法益止馬厩內\n竟夜歌戲鼓琴自娛王聞琴聲\n悵然意變宮商和雅似吾法益\n何人彈琴響震乃爾將非即是\n吾法益耶夫人報曰此非王子\n無目之士行乞自活乾陀越國\n如釋天宮領統西方如日貫雲\n王今時起詣殿治正諸臣運集\n欲覲至尊趣欲使王志意他念\n入出慄怖恐殃及身王重聞音\n鼓琴之聲即便驚起微察來嚮\n顧謂左右此非異人定是我子\n來至此耳咄弊婦人不須多言\n速將此人使吾見之尋遣使喚\n將至王所王遙見來自投于地\n號天稱怨心意倒錯憂悴悲感\n如被火然諸臣水灑扶令起坐\n正冠嚴服而問之曰誰壞子目\n酸毒乃爾傷我心肝復用活為\n本如天眼今遭此災悲哽斷絕\n死而復蘇復捉寶冠而投于地\n亂頭散髮奮振天威珠璣瓔珞\n各在異處手執利劍告左右曰\n吾今要當消滅天下老舊小壯\n無免吾手石室城人盡當茹食\n人民之類斯挑眼出乾陀越國\n令使坵荒坐壞吾息清淨之目\n亦當害此吾所居國不問男女\n皆悉挑眼即擲鐵輪於空中轉\n殺閻浮內有形之屬父王涕零\n問王子曰誰壞子目乃致於斯\n令我心肝寸斷抽絕觀者億數\n無不哀愍王子尋對書印此發\n教令嚴切莫不驚愕願王勿責\n石室城人彼民仁和無有愆罪\n是子薄祐招致斯殃皆由曩昔\n不善之報諸臣見書悉懷瞋恚\n阿育何為行此不仁於閻浮地\n實無慈愍云何興心毀此王子\n我等諸人皆共運集傳告國界\n嚴備戰具寧失邦域分受刑罰\n不使王子受此毀辱勅燒書信\n并殺來使於石室城速擊鳴鼓\n彼非我主我非彼臣實不敢毀\n王子雙目子尋誨喻彼界人民\n勿興此懷拒逆聖教何於父王\n生反逆心自古迄今興衰有限\n時行尊幼承來嚴教莫得稽留\n違此書命生民群愚不識真偽\n願王含容垂恕不及大王留神\n觀察佛語忍為大力能勝眾怨\n時可捨放不錄罪愆莫以子目\n起殺害心地獄苦痛考掠酸楚\n備受罪報用憶子為若見愛愍\n惠本願者何於子身殺害人民\n國土男女民萌之類悉懷恐怖\n願時赦宥當於爾時王子師主\n將諸比丘入城乞食手執應器\n法服齊整漸漸以次至王宮門\n阿育遙見悲泣交集即起前迎\n長跪問訊昔尊弟子法益王子\n今遭殃釁毀壞雙目悲感情傷\n哀切難勝願尊臨顧療以法藥\n羅漢報曰無常百變此來久矣\n非適今也尋將比丘即前就坐\n告王勅喚使法益來王躬自入\n手執導引觀者數萬莫不痛心\n前接足禮淚如駛河悲憤哽噎\n謙卑說曰昔師教誨誠如來勅\n眼者無常亦無牢固思惟此義\n淵玄深遠肉眼穢濁不可恃怙\n亦如聚沫被照之露猶水浮泡\n鏡像光移芭蕉野馬幻化不真\n智者所棄有何可貪時王阿育\n前跪白言願演至味使復視瞻\n愁憂憤心拔濯清淵流浪之徒\n使還歸真思惟尊教安處無為\n令將來世知宿命原羅漢尋起\n至王子所手執白㲲覆法益頭\n月光夫人親王子母尋起于座\n叉手跪侍躬擎香爐燒眾名香\n向十方國方面境界諸有神祇\n尊豪鬼王盡集此處證至誠誓\n令我法益還復眼目諸神證明\n至誠感動八部鬼神即時嚮應\n四面運集無空缺處復告王子\n發汝心願歸佛法眾及尊師長\n過去諸佛方將來者自投歸命\n興尊敬心諸賢聽我發真實誓\n以逮不著獲清淨眼得道以來\n終不先食要前度人然後乃飡\n憶念我昔承事諸佛式佛維衛\n毘舍如來以若干種繒綵花蓋\n作倡妓樂以用供養加復然燈\n續尊光明緣此德本使復眼根\n昔於式佛發此誓願諸無肉眼\n吾當療治還復眼根如前無異\n設果我願得眼根淨若復王子\n五百世中審是我息如實不虛\n吾以今身更不受胎願令王子\n如我無異復告阿育王念昔日\n以一掬土施於如來由此福田\n王閻浮提鐵輪獨遊而無儔匹\n今亦當發至誠之誓福及王子\n使得眼根爾時尊者騰遊虛空\n作十八變涌沒自由大王見已\n叉手長跪專精其念自投于地\n歸命我尊釋迦文佛蒙遺餘福\n統閻浮地若使如來記莂我身\n吾逝百歲當有王出於閻浮地\n起八萬四如來神廟周滿方域\n神口所說今已果獲彌綸境內\n普興福業領閻浮界獨步自由\n設法不虛得眼根淨昔所種福\n於真人所敬奉三寶國師道士\n及施窮乏諸裸形者以此福業\n施於王子王念昔遊巡行國界\n乃經諸山鐵圍之表聞下有聲\n雷震天地嚮嚮哀切音甚酸酷\n王乃下眄見閻羅王臣吏參佐\n辟問罪因所犯形狀輒便決斷\n隨罪付治無增減心十八地獄\n熱熾湧沸十六鬲子圍繞一鑊\n刀山劍樹火車爐炭罪人叫哭\n苦毒萬端王問左右此為何人\n諸臣答曰死人王也王別善惡\n檢罪輕重司察殃咎料簡賢愚\n是時阿育告群臣曰死王猶尚\n造地獄治我今乃是生民之王\n豈復不能地獄治化\n問諸群臣誰有斯人極惡兇暴\n領地獄者諸臣對曰唯有無澤\n五逆之人能造地獄黃髮赤眼\n卷眉腫頰高顙騫鼻乃能行惡\n王勅諸臣訪覓惡人如此比類\n速來上奏臣即馳奔國界縣邑\n見一池側有一織罽傍設弓箭\n仰射飛鳥前灑毒飯用捕群雀\n脚牽鉤餌以釣淵魚後施玄弶\n微伺麞鹿引頸鳥鳴招致鳥獸\n諸人見之審如所募臣還以狀\n白王情實行求惡人其誠如斯\n王言善哉乃果我願究尋此人\n必辦獄事王遣人喚云吾欲見\n重賜珍寶隨意所須惡人報曰\n我是小人無所識知王用我為\n使復答言卿必遷貴欲得汝身\n治地獄事其人歡喜即還到家\n具以事狀而啟父母父母聞之\n甚懷憂慼各自抱兒不放令去\n兒意勇盛即拔利劍斫殺父母\n而捨之去往至王所跪拜問訊\n揖讓修敬在一面立王問惡人\n卿父母在無瞻養者何由得來\n彼人自陳父母固遮以劍斫殺\n而捨之來王言苦哉真五逆者\n猶害父母餘人何怙即委此人\n造地獄城鑊湯劍樹注鐵垣牆\n尋使其人為地獄主立諸臣佐\n各有所典如閻羅王約勅獄卒\n有入獄者無令使出不問貴賤\n豪尊長者得便治罪勿責曲直\n正使我身入此中者亦莫聽出\n加以重法繞城周匝種好菓樹\n修治園觀狀如天宮時我獨步\n頭陀乞食漸漸以次到此城門\n外見香花樹木繁茂謂是好人\n豪貴居家即便入門欲從索食\n但見治罪驚怖欲還獄卒前捉\n不聽使出將至鑊所欲加五毒\n我復求曰小見寬恕至日中者\n抱恩無已學道日淺又不廣誦\n願聽見許禮十方佛惡人默許\n期剋日中語未久頃男女二人\n坐犯淫法將入治罪置碓臼中\n以杵擣之斯須之間變成為沫\n時吾見之唯念佛語身如聚沫\n誠哉斯言受身胎分要有斯對\n遇聖恒沙誰免此患吾今當計\n非常之義分別九漏不淨之穢\n又頃復變為白鴿色思念此形\n如久骨聚變易非一如幻如化\n即時意悟漏盡結解欣情內充\n形發於外快哉福報與生死別\n心意寂定志如金剛天燋地爛\n融然一體彌天熾火安能燒我\n獄卒復催時入鑊湯我時方笑\n顏色容悅獄卒瞋恚差其四人\n各扶兩腋倒著鑊中湯冷火滅\n變成清涼考掠搒笞普皆休息\n即便化作千葉蓮花於蓮花中\n結跏趺坐坐臥涌沒作十八變\n或飛虛空去地七仞獄卒見驚\n白阿育王獄中奇異未曾所見\n願王暫屈至泥犁城臨視災怪\n窮異之變\n王語惡人我先有要正使我入\n亦不得出轉輪王教言無有二\n我今那得復入此門吏白王曰\n但入無苦聽今一日後更立限\n王即隨入見鑊中人在蓮花上\n結跏趺坐王遙問曰汝是何人\n我復報曰吾是比丘王復問曰\n汝今在獄當稱罪囚何言比丘\n時吾語言汝真愚人蒙聖遺恩\n王南天下永劫積功始乃得之\n方更謗聖稱為罪囚王問道人\n汝今何故轉輪王前面稱愚人\n時吾告曰汝童子時以一把土\n奉上如來佛受呪願詣迦葉寺\n以水和泥補寺南壁記汝後當\n南閻浮提作轉輪王名曰阿育\n一日之中便當興立八萬四千\n如來神廟王今此獄是浮圖耶\n反更招禍無邊之罪神識倒錯\n癡心纏裹愚中之愚莫甚王身\n或人執迷至死不改今稱汝愚\n何惑之有王意即寤五體投地\n便自懺悔即事我身於是罷獄\n興立善本求獲無為不起滅法\n本種土栽今致王位於佛福田\n淨諸結穢盡持疆界奉上三寶\n審有此福使得眼根王及尊師\n發至誠誓即於座上獲完淨眼\n諸天須淪神祇鬼王皆稱善哉\n歎未曾有不可思議神感之應\n即前發疊觀視眼目王及夫人\n遙見法益容貌殊異世之希有\n爾時天地六變震動山河石壁\n𡽠峨踊沒內懷歡喜不能自勝\n前自長跪白天師曰師如生佛\n施人眼目蒙福威力更生淨眼\n王見瑞應不可稱說此必天身\n寄生吾耳脫己寶冠授與法益\n紹轉輪王統閻浮提王子前跪\n白父王曰子無此威敢紹尊位\n父王告曰觀卿行迹定是天神\n畢然不疑卿在我治則非其宜\n汝應紹位我宜臣佐速隨吾語\n受此寶冠勿足疑難興猶豫想\n師復告曰王應受此天冠威容\n治化六年昔本為王經六萬歲\n時少六年減不充數阿育王疑\n白大師言願說本緣開發蒙心\n於何造行致斯豪尊既為我子\n眼得淨明又中毀眼今獲完目\n復作何緣與尊相遇導引法師\n得法眼淨今為佛子諸塵垢滅\n復已成道永離生死願說昔日\n所更行本師告王曰聽我所說\n諦自思念昔所因緣過去之世\n九十一劫有佛名曰維衛如來\n爾時王子為我作兒兼知數技\n則善圖畫我身七日供養彼佛\n王子畫造如來形像即以形像\n宣示最勝如來稱善實無等倫\n即於彼佛發心誓願所生之處\n莫墮惡趣恒使端正眼目聰明\n生值豪族不處卑賤常為婦人\n所見愛敬其有覩者皆投于地\n次後有佛名式如來將諸比丘\n遊清明城我為長者此為我息\n復共供養承事式佛次佛名曰\n隨葉如來度脫人民不可稱計\n爾時求願為子上燈七日七夜\n光明不斷乘此福祐長離苦惱\n所生之處得天眼淨於賢劫中\n有佛出世名拘孫那度人無量\n三十二相紫磨金色坐道樹下\n降伏魔怨六十六年奉持禁戒\n月六歲三初不脫失次復有佛\n拘那含尊照曜世間如月盛滿\n爾時我亦為長者身王子與我\n作最小兒有一比丘得阿羅漢\n以次乞食來至貧家時我兒婦\n供養比丘衣被飲食床臥醫藥\n王子懷恚竊語己婦卿今何為\n與此人通我要當壞此比丘目\n是何乞士觀視吾婦次後有佛\n名曰迦葉眾相具足出現於世\n我時復為大豪長者廣接恩惠\n名稱四遠復遇此兒生無兩目\n由本苦報受此殃罪因造圖像\n今致此報生在王種顏貌無雙\n又眼徹視在眾獨尊見者心歡\n靡不威伏以曩昔謗真人羅漢\n坐視婦人欲壞他目由本惡行\n今毀兩目善惡之報終不腐朽\n我請迦葉及比丘眾供養七日\n隨所給施子亦復於七日七夜\n奉敬如來及諸聖眾兩手擎燈\n形不移動日三懺悔自歸於佛\n我本所造身口意行今盡改過\n謹修禁戒設後更遇如此聖尊\n願使鄙賤得遭奉敬即於彼會\n盡於苦際與父同時成阿羅漢\n於維衛佛七日然燈發願求福\n而獲天眼今雖毀壞肉眼根本\n即時便獲天眼之報既遇迦葉\n興出世時願使更生得清淨眼\n或復有時建立堅誓使我與父\n同時成道於六年中正法王治\n竟此數已便當盡漏王聞此語\n善心生焉即前長跪自投于地\n尊今清淨諸垢無著於賢聖法\n安處無為法益新王領閻浮提\n無有賊盜劫掠人者無有疾病\n邪業之道普行慈心相視和顏\n時王法益告群臣曰卿等孝順\n勿懷姦邪興殺盜心不善之報\n亦莫淫泆妄言綺語酒不過口\n恒當順法不違正教便成道跡\n時王善化已經六年長跪叉手\n白父王曰子受王命不敢違戾\n乞聽出家修清淨行王即聽許\n令出家學禮父母足便辭而去\n往詣於師自陳啟曰願師聽納\n得在道次尊者和顏而告之曰\n善來真子勤修梵行卿於今身\n斷除諸漏莫懷懈怠更受毀辱\n剃除鬚髮專精心意普地震動\n雨天雜花尋時即受具足之戒\n真人之法無不曉了師漸教誨\n指授宜則眼如夢幻當熟思惟\n觀此五陰都無所有無人無作\n亦無受者知之悉空愚者深著\n髮毛身體爪齒之屬血髓腸胃\n不淨充滿此身無淨亦無牢固\n汝當思念有為之法此五陰形\n幻化虛偽由此流滯不得解脫\n汝今慇懃至解脫城如佛所嘆\n豈有虛乎長樂無為澹泊虛寂\n諸佛過去如恒沙數難寤眾生\n不聞不覩興勇猛心於瞿曇法\n至安隱處無往還期如是尊者\n教誨法益晝夜經行無復懈息\n觀此五陰如被火然即成羅漢\n不復退轉師復重告諸來會者\n捐忽非務及俗煩鬧天人根元\n流浪生死漂滯馳騁墮於五趣\n彼終生此皆有因緣人根相類\n今為汝說行步顛蹶不自覺知\n視瞻眩惑恒喜多忘舉動輕漂\n浮遊曠野此人乃從活地獄來\n支節煩痛睡眠驚覺夢寤凶惡\n黑繩獄來麁髮戾眼長齒喜瞋\n聲濁暴疾合會獄來語聲高大\n不知慚愧喜鬪喚呼不別真偽\n眠臥呻吟夢數驚喚當知此人\n啼哭獄來恒喜悲泣登高遠望\n好鬪家人無有親疎言便致恚\n經宿不食此人本從大啼哭來\n身長脚細筋力薄尠言語咽塞\n聲如破甕神識不定心無孝順\n當知此人阿鼻獄來身體麁醜\n長苦寒戰好熱喜渴慳貪嫉妬\n見人惠施自致煩惱此人乃從\n熱地獄來見火驚恐復喜暖熱\n行步輕便不避事宜所作尋悔\n復欲更施此人復從大熱獄來\n小眠喜瞋所受多忘所造短狹\n無曠大心見大而懼視小歡娛\n此人乃從優鉢獄來赤眼醜形\n常喜鬪訟誹謗聖賢諸得道者\n晝夜伺人非法之行當知此人\n鉢頭獄來眼視三角不孝二親\n生便短命拘牟獄來好帶刀劍\n強撩人鬪必為人殺邠持獄來\n身生瘡痍口氣臭處與人無親\n曠地獄來形體長大行步劣弱\n少髮薄皮恒多病痛見人則瞋\n貪餮無厭當知此人從炎獄來\n體白眼青語便流沫言無端緒\n好弄塵土見深瘀泥身臥其上\n此人乃從灰地獄來卷頭黃目\n人所惡見臨事惶怖劍樹獄來\n手恒執刀聞鬪便喜為刃所害\n從刀獄來體黑騫戾喜止冥室\n口出惡言熱灰獄來薄力少氣\n不得自在得失之宜一不由己\n設見屠殺不離其側當知此人\n從剝獄來瞋恚無常尋知變悔\n時能辭謝不經日夜懇責其心\n如被刑罰此人乃從毱地獄來\n喜宿醜處好食麁弊所著醜陋\n從屎獄來顏貌醜惡口氣麁獷\n好讒鬪人善香獄來當觀此貌\n所從來處知之遠離如避劫燒\n次說畜生受形殊異專心思察\n無造彼緣語言舒遲不起瞋恚\n謙敬尊長從象中來身大醜穢\n堪忍飢寒健瞋難解從駝中來\n遠行健食不避嶮難億事識真\n從馬中來恩和寬仁堪履寒熱\n所行無記從牛中來高聲無愧\n多所愛念不別是非從驢中來\n長牙無畏恒貪肉食眾事不難\n從師子來身長眼圓遊於曠野\n憎嫉妻子從虎中來毛長眼小\n少於瞋恚不樂一處從禽中來\n性無返復喜殺害蟲獨樂丘塚\n從狐中來少聲勇健無有婬欲\n不愛妻息從狼中來不好妙服\n伺捕奸非少眠多怒從狗中來\n身短毛長饒食睡眠不喜淨處\n從猪中來毛黃卒暴獨樂山陵\n貪食花果從獼猴來多妄強顏\n無所畏難行知反復從烏中來\n情多色欲少於分義心無有記\n從鴿中來所行返戾強辦耐辱\n不孝父母鸕鳩中來亦不知法\n復不知非晝夜愚惑從羊中來\n好婬喜談數親豪族眾人所愛\n鸚鵡中來所作卒暴樂人眾中\n言語多煩鸜鵒中來行步舒緩\n意有所規多害生類從鶴中來\n體小好婬意不專定見色心惑\n從雀中來眼赤齒短語便吐沫\n臥則纏身從蚖中來語則瞋恚\n不察來義口出火毒從蝎中來\n獨處貪食聲嚮喑呃從則少睡\n從狸中來穿牆竊盜貪財健恐\n亦無親踈從鼠中來深觀相貌\n從畜生來次說餓鬼專意聽之\n身長多懼以髮纏身衣裳垢坌\n從餓鬼來脣乾鼻騫咽細色黃\n行喜顛倒從餓鬼來婬妷慳貪\n嫉彼所得不好惠施從餓鬼來\n不孝父母家室大小動則諍訟\n從餓鬼來不信至誠所行趣為\n薄力少智從餓鬼來聲壞嚮塞\n卒興瞋恚食便好熱從餓鬼來\n恒乏財貨空貧匱陋智者所嗤\n從餓鬼來門不事佛不好聞法\n永絕天路從餓鬼來不敬妻子\n兄弟姊妹人所憎嫉從餓鬼來\n生則孤裸無人瞻視終歸來處\n從餓鬼來意局褊狹不好榮飾\n所行醜陋從餓鬼來所為不獲\n所作事幡人所驅逐從餓鬼來\n成事喜敗不審根元不受人諫\n從餓鬼來不樂淨處喜居廁溷\n顏貌醜穢從風神來身大喜好\n恒貪食肉獨樂神祠從閱叉來\n健瞋合鬪見物貪著無有畏忌\n從閱叉來見者毛竪直前熟視\n如似所失從羅剎來體狹皮薄\n顏色和悅聞樂歡喜乾沓和來\n意好輕飄香熏自塗多諸技術\n乾沓和來恒喜歌舞男女所侍\n先語後笑甄陀中來情性柔軟\n曉了時節能斷漏結真陀羅來\n此餓鬼相閱叉羅剎次當說人\n隨其根元知趣所生所執不妄\n曉了事業從人道來解諸幻偽\n已不為之所作平等從人道來\n善惡之言初不忘失不信奸偽\n從人道來貪婬慳嫉執心難捨\n盡解方俗從人道來信意惠施\n解法非法心不偏頗從人道來\n不失時節亦不懈怠恭敬聖賢\n從人道來設見沙門持戒多聞\n至心承事從人道來供事諸佛\n正法眾僧隨時聞法從人道來\n聞法能知聞惡不為速逮泥洹\n從人道來此是人相粗說其貌\n今說天狀所從來處圓眼面方\n黃體金髮盡備技術阿須倫來\n直前視地無有疑難見怨輒擊\n阿須倫來依須彌山有五種天\n本所造緣其相不同腰細脚麁\n恒喜含笑智者當察從曲天來\n意好微妙少於資財見鬪則懼\n從尸天來身長體白顏色端正\n不好火光從婆天來常懷悅豫\n聞惡不懅不從彼受從樂天來\n思惟忍苦好分別義慈孝父母\n毘沙天來宿不樂家喜遊林藪\n志念女色從三天來財寶雖少\n生卑賤家心樂清淨從三天來\n任己自行所為不剋望斷願違\n從炎天來意喜他婬不守己妻\n為鬼所使他化天來承事父母\n恒法則宜已短彼受兜術天來\n非道求道心無恪想不樂在家\n從梵天來意頑性質恒貪睡眠\n亦不解法無想天來五趣眾生\n各有元本性行不同志操殊異\n時王阿育心猶懷恚告諸群臣\n聽我要令卿等觀此利劍神輪\n若不時撿造書之首盡當殺害\n閻浮地民令此境界丘如曠野\n諸臣拜跪前白王言願垂寬忍\n今當究審尋出四布聽外謠言\n改形易服隱容微察為誰作書\n信使是誰往來石室斯是何人\n匿情內發聲流外彰夫人善容\n耶奢所造諸臣運集前白王言\n聽臣所陳書印之原今者此賊\n在王肘腋夫人善容臣耶奢是\n王聞此語奮赫天威即勅左右\n推檢此人將來王所詰問情實\n卿等審毀王子目耶二人戰慄\n默然不對亦不言作復不言非\n王瞋恚盛勅語傍臣速將此人\n閉著鐵窂周匝然火取焚燒之\n即收反縛將詣獄所熾火燒殺\n死入地獄當復經歷劫數之難\n所以然者王子昔日生波羅奈\n貲財無極時有老母孤窮裸凍\n兼將孤子詣門乞求王子出見\n便生瞋恚以手掬土坌其兩目\n母子懷恚興心生念設我更生\n與汝相遇當挑兩目如捐瓦石\n善惡不腐如影隨形時老母身\n今夫人是所將孤兒耶奢身是\n既謗羅漢又辱孤母眾緣逼切\n有何可避爾時尊者與諸人民\n廣說法味微妙之教當熟思惟\n眼聚之法本從何來移至何所\n來亦無始去亦無終尋不見跡\n何者是眼莫著眼色起有常想\n此亦不久必當壞敗色如聚沫\n法當分散聲香味法都無真實\n恩愛離苦怨憎會苦盡當捐捨\n修行慈仁月光夫人婇女之眾\n六十餘人聞法見諦初見道跡\n得法眼淨七生七死盡於苦原\n復有勇猛十千開士得頻來道\n無復畏難三千夫人諸垢穢盡\n皆得道果安處無為復有百千\n諸豪尊貴受三自歸師宗法益\n尊者善念將諸比丘上天導引\n復道而去到精舍已終訖說法\n飛在虛空作十八變坐臥自由\n各捨形壽入泥洹界無復生老\n阿育王大子法益壞目因緣經一卷", "simplified_text": "阿育王太子法益坏目因缘经序\n原夫善恶之运契。犹形影之相湏。受对明验。凡三差焉。现也中也后也。播九色之深恩。以悦天妃之耳目。孤禽投王而全命。形受五兀之切酷。斯现报也。群徒潜沦于幽壑。神陟轮飘而不改。身酸历世之殃衅不晓王子之丧目。斯中报也。阿兰纵祸于无想。婴佩永惑于始终。为著翅之暴狸。飞沈受困而难计。斯后报也。故圣人降灵必有所由。非务不豫。青白明矣。玄鉴三世。弱丧之流。深记来变坏形之累。趣使引入百练之室。自如来逝后阿育登位。纲维阎浮光被流洽。图形神寺八万四千。罗汉御世泛济亿数。国主师宗玄化滂涌。万民仰戴而不已。神祇钦赖而愈深。然王子法益宿殖洪业。生在王宫容貌殊特。后复受对靡知缘起。会秦尚书令公辅国将军宗正卿。领城门校尉使者司隷校尉姚旻者。南安郡人也。亲姚诏之次兄字景嶷。文为儒表。则列勋于千载。武为邈群。则皎然而独标。亢音通冥。则辩机而旷远。执素纵情。则翱翔而无论德也纯懿。范也难摸。赫逸翰于群才。振龙威于昆锋。然愍永惑之叵救。伤愚党之不寤。欲绍先胜之遗迹。竖玄宗于末俗。故请天竺沙门昙摩难提。出斯缘本。秦建初六年岁在辛卯。于安定城。二月十八日出至二十五日乃讫。梵本三百四十三首卢冶传为汉文。一万八百八十言。念译晋音情义实难。或离文而就义。或正滞而傍通。或取解于诵人。或事略而曲备。冀将来之学士。令鉴罪福之不朽。设有毫厘润色者。尽铭之于萌兆。故叙之焉。\n阿育王息坏目因缘经\n符秦天竺三藏昙摩难提译\n人在生死缠绵来久习罪识深\n从起恼乱婬之为病必成波激\n犹河瀑溢有所伤损慧者执心\n念计分明淡泊自守御诸恶原\n二十一结染污人心尽当捐弃\n反放逸行咸共一心听我所说\n阿育王息坏目之元声彻八表\n弥满国界群庶怱怱靡不惊愕\n圣王阿育于中统化领阎浮境\n莫不从令王复生子颜貌端政\n生有豪相应绍王位眼视清明\n如天帝像王覩此变甚悦无量\n便召群臣沙门道士躬自抱示\n使彼瞻相又勅诸臣更立名字\n令世称扬声闻四远群臣拜首\n承教而曰王生贵子世之希有\n由正法治天降此神今当立号\n名曰法益所以然者王法整故\n以法教民未曾违理我等正是\n法之真子故称圣子字之法益\n目犹莲花见者喜悦瞻视俱眴\n如因提王言辞详叙不缓不急\n天性柔和不行卒暴有此名德\n不可具记今更重称号曰天眼\n然阿育王最所敬爱随时瞻养\n不令有失王恒遣候探察内伺\n知子吉祥然后乃食躬抱法益\n欣弄终日情愍爱感寤寐无厌\n语法益言汝造何福今获此目\n如优钵花若在园苑出游国界\n恒令将护不使忧戚诸有男女\n见天眼来皆起邪念兴欲情想\n王素禀性偏著女色内宫侍人\n像如天妃诸有妇人心怀姿态\n窈窕娥媚无不贯练王大夫人\n名曰净容昼夜伺捕欲与私通\n我当何日果其所愿得与天眼\n闲静共游意便充足不羡天宫\n正尔殒身于世无怨时王太子\n清晨早起至夫人所跪拜问讯\n兴居轻利游步劳耶兼献甘美\n吉祥之果夫人见来欲意炽盛\n便言汝前与吾共游既充我愿\n又亲情毕彼我同欢不亦快乎\n天眼闻之以手掩耳内自思惟\n酷哉斯言何灾之甚痛贯心怀\n育养恩重岂容此法渐渐退却\n复道而去还归所在静默自修\n彼见违愿又断望意椎胸叹息\n起谋害心蓬头乱发而坐于地\n瞋恚所缚如罗刹鬼彼人云何\n取我辱之要当方便挑双目出\n令此国界无见闻者何况男女\n覩其形容尔时有臣名曰耶奢\n父王所恃威伏万民逼节之初\n来入庆贺朝谒揖让如旧世礼\n王子见来以手拍头不祥之应\n在吾前立速还本处勿复停此\n吾欲入朝庆贺圣尊臣寻捉手\n佯致重敬愿令王子享寿无穷\n向以尊手而拍臣头柔软之体\n无所损乎含笑徐语趣悦前意\n内兴恚怒如蛇怀毒窃自思惟\n要当报怨不堕右手终不行世\n耶奢既跪退还所在以此元本\n向天后说夫人寻对卿听我语\n亦有瑕秽惭不能言彼所毁辱\n何地容之分受形斩终不原舍\n犹如耶奢水中生火烧焚山野\n城郭县邑诸人见之莫不惊怪\n群臣相对而共论讲何图今日\n水中生火水能灭火方从中生\n今此王种譬喻亦然遇此太子\n犹水生火焚烧我心所造功德\n本无恐惧今生怖畏我恒长夜\n而生斯念吾年衰老必得子力\n反更摧辱如弄婬种此事隐匿\n当复诉谁耶奢白言愆罪宜惩\n毁尊辱臣谋当时施要设权巧\n求其方宜不挑双目则非报怨\n时有罗汉名曰善念天眼师宗\n人民所敬真人入定以道力观\n王子后必当受缘对数数教诲\n微说道教令知机变万物归空\n与王子说色亦无有有无亦无\n无亦无无声从外应由耳内候\n香自波扬鼻识而受众味经口\n转增舌根身贪细滑意法无厌\n法有亦有法无亦无无有有无\n无无亦无犹如聚沫必当毁败\n眼无常主不可久保如水上泡\n会归磨灭当念思惟无常之变\n眼者迁转兴衰不停当自勗勉\n求于天眼夫天眼者无能坏败\n渐当至彼无忧之处数舍俗务\n往听法言亲善知识与共交游\n闻法意寤眼得清净由善良友\n逮阿罗汉专心念佛思惟法宝\n敬奉圣众及师尊长意不移易\n则遇大达住不动地真佛之子\n法益闻之悲喜交集此必有因\n事不孤尔云何人身眼亦无常\n师今诫勅慇懃至深宜当防护\n施行严教岂敢轻慢违我圣师\n当于尔时阎浮提内菩萨所行\n投身之处名曰石室恒有王治\n会遇国毁主亦丧亡国界群臣\n庶民大小普共就诣阿育王所\n前拜敬谒叉手而言圣王延寿\n兴利康彊石室散王舍位迁神\n愿赐差次领遗荒民王寻顾眄\n告耶奢曰速勅差遣应谁统领\n彼民刚强须堪能者无令凡人\n录摄彼土耶奢自念今正是时\n当遣王子法益使摄辄前长跪\n即白王言愿垂听许微臣所启\n干陀越国乐如天宫愿差王子\n统遗荒民便为彼土至感所遇\n亦使天威远震无外父王闻之\n即便瞋恚咄愚所启岂足上闻\n卿非国主又非领民为因何力\n使吾息往汝舌云何不段段堕\n方欲遣吾穷胎之子今重原汝\n再死之罪好自改愆勿殒吾手\n从今至竟重诫勅汝慎护卿族\n得迎天命设有称吾息名号者\n躬自执剑枭汝等首若复更有\n面称字者当生拔舌吾取食之\n假使我子昔与卿雠过去所作\n因缘之本及以现在身口意行\n今悉原恕不录前罪时臣怀嫌\n不顾命根前复长跪重白情实\n善哉大王愿垂天威留神思惟\n使国不乱西方人民受性祯质\n恒好鬪讼兴兵攻伐宜须善化\n绥纳人心群臣和穆岂非嘉会\n干陀越国饶珍多宝高才博闻\n无事不闲又石室城名誉不朽\n昔花璎王所治之处后园池水\n生金莲花银叶宝茎价直阎浮\n此城有威神德无量非是常人\n所可临顾国虽西垂益事丰广\n愿王善察不忽微言所以频启\n以国事重何敢专意使太子移\n利根聪叡具知诸法兵战技术\n皆备贯练设当彼土遭王子者\n不加刀杖自然降伏所言柔和\n无有麁犷受性宽仁无贪悋心\n酒不过口于色自制恩接博爱\n治无阿曲设无此德臣岂敢宣\n是以烦听愿垂时许王当专一\n何足二忧设念尊息虑彼国为\n今不时谋后必有患事不豫虑\n败在斯须王闻此语如食遇噎\n既不入腹又不得吐大臣所惑\n莫有觉知犹蛾投火不顾后缘\n时王阿育涕零教曰喻遣法益\n统摄彼土近臣数万自然向应\n吉祥宝物寻集天庭育王躬自\n手擎天冠串法益首而告之曰\n善哉新王吉无不利常使吾种\n登尊此位椎钟鸣鼓作倡伎乐\n悬缯幡盖数千百种于彼国土\n靡不周遍八由旬内人民充满\n著铠象马各八万四金银交饰\n不可称计羽宝之车八万四千\n步兵之众复八万四如天帝释\n出游后园玉女营从乐何可过\n如是王子至彼方域入石室城\n导从无数王至国界万民称庆\n适意自娱如忉利天城内里巷\n悬缯幡盖香汁洒地靡不周遍\n时王法益告人民曰卿等以诚\n尊重吾者于七日中各勿作务\n吾当赐卿财宝之物如我宫中\n五乐自娱恣情游戏昼夜无厌\n吾今赐汝随意之宝假令负债\n出物代偿若有堕落为人奴婢\n给与财帛令不作役尽令城内\n男女大小普修行善无令有怨\n复勅外境宣吾教令六年之内\n勿输赀财设有孤穷极贫匮者\n吾亦施物不令有乏其能自修\n无杀盗心吾当敬待如己无异\n时王法益重宣令曰半月三斋\n此日难遇男女相劝无起懈怠\n奉持八关如来斋法佛说人身\n亿劫乃获及八无闲颠倒之法\n如板浮海盲鳖投孔此犹可冀\n求人身难汝等已果莫生憍慢\n人中五乐幻伪不真当建天福\n适忉利宫七宝殿堂食以甘露\n其有欲得受天之福当于半月\n奉持三斋时石室王教诲不懈\n举国丰熟人民安隐其有男女\n遭遇彼王命终之后皆生天上\n大王阿育而问来使法益治化\n为如法不国界人民尽靡伏不\n卿今具说不足疑难来使欢悦\n即前自宣大王寿考万民蒙赖\n法益圣王气力康强恒以正法\n恤化西方石室城中如天帝宫\n王于中治犹天王释干陀越国\n土丰民盛所行真实无有虚伪\n不杀不盗顺从正法人民之类\n叹庆无量愿使大王延寿无穷\n蒙圣之德各宁其所阿育王闻\n喜庆欢悦和颜悦色告耶奢曰\n吾获大利其德实显法益王子\n以理治化率以礼禁导以恩和\n人民之类莫不戴奉今当分此\n阎浮利地吾取一分一分赐子\n使我法益长生寿考治化人民\n如今无异新头河表至娑伽国\n干陀越城乌特村聚剑浮安息\n康居乌孙龟兹于阗至于秦土\n此阎浮半赐与法益纲理生民\n垂名后世师子昙罗摩竭金根\n维耶舍卫裸形垂耳雪山北界\n至于海际吾躬训化令无有限\n臣耶奢闻如被毒箭外佯含笑\n内怀瞋恚即跪对曰奉大王教\n正尔传令不敢稽迟窃自念本\n宿对之恼三毒隆盛不顾身命\n昔椎我头其痛难忘今不报怨\n何日可果寻即却退还归所止\n密遣侍人具白天母夫人闻已\n勅耶奢曰速作秘书退位刑罚\n无令外伺而见闻者若当事显\n俱亦倾没耶奢白言秘书易办\n唯须金印用封印书夫人报曰\n印自我忧今当供办何虑不果\n善思行人可付往者无令轻举\n事情外露时臣耶奢诈称王命\n私述圣旨虚辞万端轻诈彼土\n欲令灰烬云阿育王感恚彼国\n若欲安此阎浮地者速从我命\n不足违戾见吾书信并覩印封\n摧检法益挑两目出此非我子\n我非彼父所治国界亦非我有\n窃为此书往示夫人启办宝印\n不足疑难今得印者明当遣信\n若小稽留恐事彰露尔时夫人\n即以其日向王涕泣佯称变怪\n昨夜卧梦极为不祥将恐王身\n会遇疾病宜先豫虑以禳恶梦\n愿饮甜浆用悦我心便能伏厌\n不祥之应尊及君民永无有忧\n王寻告曰梦是非真安能令吾\n身值疾病夫人闻此重更悲泣\n向天号哭宛转于地王当垂愍\n应受我酒无令妾身永失命根\n时王含笑徐告之曰卿意欲尔\n当为饮之焉得使汝自丧其命\n此是小事吾不相逆王即受酒\n饮小过差寻醉睡眠了无所觉\n夫人取印用封检书于时侍从\n无见之者王于梦见有人解印\n寻时惊觉问左右曰方始安眠\n心识澹泊谁来扰吾神不得宁\n速检校之无令有虚斯必有谋\n欲危吾身手执利剑及飞铁轮\n奋赫天威语夫人言谁乃令汝\n取吾宝印设不时首正尔逝灭\n夫人怀惧长跪白言愿王垂察\n实无此情王重瞋恚复告之曰\n更无余人触娆吾者今不面对\n以诚陈过当取汝身分为二段\n夫人涕泣跪白王曰此是梦幻\n现瑞怪耳种非凡细孤穷裸浅\n何敢王前虚称诈实假使须印\n焉得偷窃以诚告王岂不得耶\n王闻此语默然不对复还寝卧\n达晓乃觉夫人急勅伪臣耶奢\n速遣信使不足停滞当尔之时\n王子法益与诸群臣共集殿上\n欢会遨游随意所娱书信达到\n石室城内王闻外有父王教勅\n寻起前迎拜跪顶受授与左右\n使发印封见上教令至为严切\n称阿育王普恚斯土若欲安居\n石室城者速检王子挑两目出\n无令停滞使影移转法益闻已\n自投于地我有何过于父王所\n遣此书命毁我两目将非有人\n向父王谗群臣人民闻此切教\n咸共惊愕莫知所如何灾之甚\n乃见此变大王瞋恚无复继嗣\n其中群臣或作是论我等不敢\n毁法王目谁有此人能兴斯坏\n敢复举意挑出两目卿辈共集\n固守境界传告远近供办战具\n宁丧人民分失妻子不令我主\n受此苦痛急击鸣鼓召方外将\n火烧此书摧杀来信彼非我主\n我非彼民实不从命毁圣王目\n时王法益告群臣曰勿生此心\n拒逆圣教父王兵众非算所筹\n勇猛刚健世之希有卿等虽欲\n各现微诚事不果者国界普丧\n我命何常身为谁有乃使大王\n怨情至深宁殒身命分受来勅\n安得自济使国荒乱卿等勿复\n思向来论速受王教取吾眼毁\n夫盛有衰合会有离无身则已\n死岂可避佛不说乎是身苦器\n恒漏臭处无一可贪速告城内\n谁能堪任取王法益挑出双目\n今赐宝璎价直千万兼与金银\n不可称计国土人民闻此教令\n运集宫门投针不下异形同向\n悉共高声号天叩地各诉辞曰\n何酷之甚失我圣王如此天宫\n云何迁转城郭如是坵荒不久\n国界邦土悉为堆陵我等咸共\n传告隣国云王阿育为恶之首\n杀儿扬名有何可贵尚不爱子\n民何所恃尔时城内有一凡人\n昔与王子小小雠嫌径自直前\n求受重募吾堪挑眼亦能枭首\n左右诸臣指示启白此人自称\n堪毁王目犹可思详拒父王教\n愿不使主受此毒痛王见此人\n悲泣交集左右顾视告群臣曰\n吾居此城十有二年备有愆短\n咸共原恕设复今见毁吾目时\n勿复愁恼起诸恶念还理国事\n如旧常法以正治化务使得宜\n正使意欲食天之福常念斋戒\n无违斯须王脱宝冠珠玑璎珞\n及宝履屣授与前人卿当知吾\n欲思法本一一挑眼著我掌中\n时彼恶人手拔利剑先挑一目\n授王掌中王自执眼而熟思惟\n方忆先师本所教诲霍然心悟\n系意不忘昔师所演理极深远\n而告我曰眼者无常师勅至诚\n实无虚诈寂静微察解无常义\n此眼不久为当坏败眼我知本\n诳惑世人群愚玩习不知是空\n生死秽浊如芭蕉树叶叶相覆\n中无有坚智者观察无一可贪\n岂复兴意著于眼色眼非我有\n非作非造彼无有我焉有眼哉\n愚者起惑深著眼识轮转幽冥\n长流之海眼今与汝永共别离\n由何元本与吾作眼如水上泡\n乍起乍灭虚伪无真用肉眼为\n如是法益微观眼原思惟玄妙\n意不移动执正御乱心如金刚\n诸想永寂志不流驰尔时彼人\n复以利剑挑第二目著王掌中\n重观眼原本从何致解诸法寂\n万物归化即于座上得天眼通\n诸尘垢尽自致道迹感应天地\n六变震动喜情内发而三称善\n舍世秽目致斯净眼功德微著\n自知道成诸臣呼嗟宛转于地\n痛何甚酷失我所天昔造何缘\n为何宿对今败此目如捐瓦石\n又重叉手各自陈启愿王垂愍\n还统此邦我等相率诣父王所\n诉辞自陈令理国土时王法益\n慰谢诸臣深感元元至报之心\n形毁之士何安贵邦宜则自退\n时出国界即将夫人侍臣有一\n捐王忽位涉道而去周流村聚\n郡县国邑徙履旷野崄岨之难\n然王太子素善弹琴嘉音清妙\n世所希有依凭此术家家乞食\n从国至国用自济命如是经历\n诸郡城郭渐渐便至父王治处\n时臭恶声流闻海表云王阿育\n毁儿两目村落郡国莫不惊动\n吾等悉当于何处避男女大小\n悲泣相向太子于王有何罪咎\n彼人焉得手不断坏取我圣王\n毁此两目王子法益告诸人民\n父王无咎世人无怨是我宿对\n今受其报此缘久矣非适今世\n时阿育王在高楼上独与夫人\n而共寝寐王子法益止马厩内\n竟夜歌戏鼓琴自娱王闻琴声\n怅然意变宫商和雅似吾法益\n何人弹琴响震乃尔将非即是\n吾法益耶夫人报曰此非王子\n无目之士行乞自活干陀越国\n如释天宫领统西方如日贯云\n王今时起诣殿治正诸臣运集\n欲觐至尊趣欲使王志意他念\n入出栗怖恐殃及身王重闻音\n鼓琴之声即便惊起微察来向\n顾谓左右此非异人定是我子\n来至此耳咄弊妇人不须多言\n速将此人使吾见之寻遣使唤\n将至王所王遥见来自投于地\n号天称怨心意倒错忧悴悲感\n如被火然诸臣水洒扶令起坐\n正冠严服而问之曰谁坏子目\n酸毒乃尔伤我心肝复用活为\n本如天眼今遭此灾悲哽断绝\n死而复苏复捉宝冠而投于地\n乱头散发奋振天威珠玑璎珞\n各在异处手执利剑告左右曰\n吾今要当消灭天下老旧小壮\n无免吾手石室城人尽当茹食\n人民之类斯挑眼出干陀越国\n令使坵荒坐坏吾息清净之目\n亦当害此吾所居国不问男女\n皆悉挑眼即掷铁轮于空中转\n杀阎浮内有形之属父王涕零\n问王子曰谁坏子目乃致于斯\n令我心肝寸断抽绝观者亿数\n无不哀愍王子寻对书印此发\n教令严切莫不惊愕愿王勿责\n石室城人彼民仁和无有愆罪\n是子薄祐招致斯殃皆由曩昔\n不善之报诸臣见书悉怀瞋恚\n阿育何为行此不仁于阎浮地\n实无慈愍云何兴心毁此王子\n我等诸人皆共运集传告国界\n严备战具宁失邦域分受刑罚\n不使王子受此毁辱勅烧书信\n并杀来使于石室城速击鸣鼓\n彼非我主我非彼臣实不敢毁\n王子双目子寻诲喻彼界人民\n勿兴此怀拒逆圣教何于父王\n生反逆心自古迄今兴衰有限\n时行尊幼承来严教莫得稽留\n违此书命生民群愚不识真伪\n愿王含容垂恕不及大王留神\n观察佛语忍为大力能胜众怨\n时可舍放不录罪愆莫以子目\n起杀害心地狱苦痛考掠酸楚\n备受罪报用忆子为若见爱愍\n惠本愿者何于子身杀害人民\n国土男女民萌之类悉怀恐怖\n愿时赦宥当于尔时王子师主\n将诸比丘入城乞食手执应器\n法服齐整渐渐以次至王宫门\n阿育遥见悲泣交集即起前迎\n长跪问讯昔尊弟子法益王子\n今遭殃衅毁坏双目悲感情伤\n哀切难胜愿尊临顾疗以法药\n罗汉报曰无常百变此来久矣\n非适今也寻将比丘即前就坐\n告王勅唤使法益来王躬自入\n手执导引观者数万莫不痛心\n前接足礼泪如驶河悲愤哽噎\n谦卑说曰昔师教诲诚如来勅\n眼者无常亦无牢固思惟此义\n渊玄深远肉眼秽浊不可恃怙\n亦如聚沫被照之露犹水浮泡\n镜像光移芭蕉野马幻化不真\n智者所弃有何可贪时王阿育\n前跪白言愿演至味使复视瞻\n愁忧愤心拔濯清渊流浪之徒\n使还归真思惟尊教安处无为\n令将来世知宿命原罗汉寻起\n至王子所手执白㲲覆法益头\n月光夫人亲王子母寻起于座\n叉手跪侍躬擎香炉烧众名香\n向十方国方面境界诸有神祇\n尊豪鬼王尽集此处证至诚誓\n令我法益还复眼目诸神证明\n至诚感动八部鬼神即时向应\n四面运集无空缺处复告王子\n发汝心愿归佛法众及尊师长\n过去诸佛方将来者自投归命\n兴尊敬心诸贤听我发真实誓\n以逮不著获清净眼得道以来\n终不先食要前度人然后乃飡\n忆念我昔承事诸佛式佛维卫\n毘舍如来以若干种缯彩花盖\n作倡妓乐以用供养加复然灯\n续尊光明缘此德本使复眼根\n昔于式佛发此誓愿诸无肉眼\n吾当疗治还复眼根如前无异\n设果我愿得眼根净若复王子\n五百世中审是我息如实不虚\n吾以今身更不受胎愿令王子\n如我无异复告阿育王念昔日\n以一掬土施于如来由此福田\n王阎浮提铁轮独游而无俦匹\n今亦当发至诚之誓福及王子\n使得眼根尔时尊者腾游虚空\n作十八变涌没自由大王见已\n叉手长跪专精其念自投于地\n归命我尊释迦文佛蒙遗余福\n统阎浮地若使如来记莂我身\n吾逝百岁当有王出于阎浮地\n起八万四如来神庙周满方域\n神口所说今已果获弥纶境内\n普兴福业领阎浮界独步自由\n设法不虚得眼根净昔所种福\n于真人所敬奉三宝国师道士\n及施穷乏诸裸形者以此福业\n施于王子王念昔游巡行国界\n乃经诸山铁围之表闻下有声\n雷震天地向向哀切音甚酸酷\n王乃下眄见阎罗王臣吏参佐\n辟问罪因所犯形状辄便决断\n随罪付治无增减心十八地狱\n热炽涌沸十六鬲子围绕一镬\n刀山剑树火车炉炭罪人叫哭\n苦毒万端王问左右此为何人\n诸臣答曰死人王也王别善恶\n检罪轻重司察殃咎料简贤愚\n是时阿育告群臣曰死王犹尚\n造地狱治我今乃是生民之王\n岂复不能地狱治化\n问诸群臣谁有斯人极恶凶暴\n领地狱者诸臣对曰唯有无泽\n五逆之人能造地狱黄发赤眼\n卷眉肿颊高颡骞鼻乃能行恶\n王勅诸臣访觅恶人如此比类\n速来上奏臣即驰奔国界县邑\n见一池侧有一织罽傍设弓箭\n仰射飞鸟前洒毒饭用捕群雀\n脚牵钩饵以钓渊鱼后施玄弶\n微伺麞鹿引颈鸟鸣招致鸟兽\n诸人见之审如所募臣还以状\n白王情实行求恶人其诚如斯\n王言善哉乃果我愿究寻此人\n必办狱事王遣人唤云吾欲见\n重赐珍宝随意所须恶人报曰\n我是小人无所识知王用我为\n使复答言卿必迁贵欲得汝身\n治地狱事其人欢喜即还到家\n具以事状而启父母父母闻之\n甚怀忧戚各自抱儿不放令去\n儿意勇盛即拔利剑斫杀父母\n而舍之去往至王所跪拜问讯\n揖让修敬在一面立王问恶人\n卿父母在无瞻养者何由得来\n彼人自陈父母固遮以剑斫杀\n而舍之来王言苦哉真五逆者\n犹害父母余人何怙即委此人\n造地狱城镬汤剑树注铁垣墙\n寻使其人为地狱主立诸臣佐\n各有所典如阎罗王约勅狱卒\n有入狱者无令使出不问贵贱\n豪尊长者得便治罪勿责曲直\n正使我身入此中者亦莫听出\n加以重法绕城周匝种好菓树\n修治园观状如天宫时我独步\n头陀乞食渐渐以次到此城门\n外见香花树木繁茂谓是好人\n豪贵居家即便入门欲从索食\n但见治罪惊怖欲还狱卒前捉\n不听使出将至镬所欲加五毒\n我复求曰小见宽恕至日中者\n抱恩无已学道日浅又不广诵\n愿听见许礼十方佛恶人默许\n期克日中语未久顷男女二人\n坐犯淫法将入治罪置碓臼中\n以杵捣之斯须之间变成为沫\n时吾见之唯念佛语身如聚沫\n诚哉斯言受身胎分要有斯对\n遇圣恒沙谁免此患吾今当计\n非常之义分别九漏不净之秽\n又顷复变为白鸽色思念此形\n如久骨聚变易非一如幻如化\n即时意悟漏尽结解欣情内充\n形发于外快哉福报与生死别\n心意寂定志如金刚天燋地烂\n融然一体弥天炽火安能烧我\n狱卒复催时入镬汤我时方笑\n颜色容悦狱卒瞋恚差其四人\n各扶两腋倒著镬中汤冷火灭\n变成清凉考掠搒笞普皆休息\n即便化作千叶莲花于莲花中\n结跏趺坐坐卧涌没作十八变\n或飞虚空去地七仞狱卒见惊\n白阿育王狱中奇异未曾所见\n愿王暂屈至泥犁城临视灾怪\n穷异之变\n王语恶人我先有要正使我入\n亦不得出转轮王教言无有二\n我今那得复入此门吏白王曰\n但入无苦听今一日后更立限\n王即随入见镬中人在莲花上\n结跏趺坐王遥问曰汝是何人\n我复报曰吾是比丘王复问曰\n汝今在狱当称罪囚何言比丘\n时吾语言汝真愚人蒙圣遗恩\n王南天下永劫积功始乃得之\n方更谤圣称为罪囚王问道人\n汝今何故转轮王前面称愚人\n时吾告曰汝童子时以一把土\n奉上如来佛受呪愿诣迦叶寺\n以水和泥补寺南壁记汝后当\n南阎浮提作转轮王名曰阿育\n一日之中便当兴立八万四千\n如来神庙王今此狱是浮图耶\n反更招祸无边之罪神识倒错\n痴心缠裹愚中之愚莫甚王身\n或人执迷至死不改今称汝愚\n何惑之有王意即寤五体投地\n便自忏悔即事我身于是罢狱\n兴立善本求获无为不起灭法\n本种土栽今致王位于佛福田\n净诸结秽尽持疆界奉上三宝\n审有此福使得眼根王及尊师\n发至诚誓即于座上获完净眼\n诸天须沦神祇鬼王皆称善哉\n叹未曾有不可思议神感之应\n即前发叠观视眼目王及夫人\n遥见法益容貌殊异世之希有\n尔时天地六变震动山河石壁\n𡽠峨踊没内怀欢喜不能自胜\n前自长跪白天师曰师如生佛\n施人眼目蒙福威力更生净眼\n王见瑞应不可称说此必天身\n寄生吾耳脱己宝冠授与法益\n绍转轮王统阎浮提王子前跪\n白父王曰子无此威敢绍尊位\n父王告曰观卿行迹定是天神\n毕然不疑卿在我治则非其宜\n汝应绍位我宜臣佐速随吾语\n受此宝冠勿足疑难兴犹豫想\n师复告曰王应受此天冠威容\n治化六年昔本为王经六万岁\n时少六年减不充数阿育王疑\n白大师言愿说本缘开发蒙心\n于何造行致斯豪尊既为我子\n眼得净明又中毁眼今获完目\n复作何缘与尊相遇导引法师\n得法眼净今为佛子诸尘垢灭\n复已成道永离生死愿说昔日\n所更行本师告王曰听我所说\n谛自思念昔所因缘过去之世\n九十一劫有佛名曰维卫如来\n尔时王子为我作儿兼知数技\n则善图画我身七日供养彼佛\n王子画造如来形像即以形像\n宣示最胜如来称善实无等伦\n即于彼佛发心誓愿所生之处\n莫堕恶趣恒使端正眼目聪明\n生值豪族不处卑贱常为妇人\n所见爱敬其有覩者皆投于地\n次后有佛名式如来将诸比丘\n游清明城我为长者此为我息\n复共供养承事式佛次佛名曰\n随叶如来度脱人民不可称计\n尔时求愿为子上灯七日七夜\n光明不断乘此福祐长离苦恼\n所生之处得天眼净于贤劫中\n有佛出世名拘孙那度人无量\n三十二相紫磨金色坐道树下\n降伏魔怨六十六年奉持禁戒\n月六岁三初不脱失次复有佛\n拘那含尊照曜世间如月盛满\n尔时我亦为长者身王子与我\n作最小儿有一比丘得阿罗汉\n以次乞食来至贫家时我儿妇\n供养比丘衣被饮食床卧医药\n王子怀恚窃语己妇卿今何为\n与此人通我要当坏此比丘目\n是何乞士观视吾妇次后有佛\n名曰迦叶众相具足出现于世\n我时复为大豪长者广接恩惠\n名称四远复遇此儿生无两目\n由本苦报受此殃罪因造图像\n今致此报生在王种颜貌无双\n又眼彻视在众独尊见者心欢\n靡不威伏以曩昔谤真人罗汉\n坐视妇人欲坏他目由本恶行\n今毁两目善恶之报终不腐朽\n我请迦叶及比丘众供养七日\n随所给施子亦复于七日七夜\n奉敬如来及诸圣众两手擎灯\n形不移动日三忏悔自归于佛\n我本所造身口意行今尽改过\n谨修禁戒设后更遇如此圣尊\n愿使鄙贱得遭奉敬即于彼会\n尽于苦际与父同时成阿罗汉\n于维卫佛七日然灯发愿求福\n而获天眼今虽毁坏肉眼根本\n即时便获天眼之报既遇迦叶\n兴出世时愿使更生得清净眼\n或复有时建立坚誓使我与父\n同时成道于六年中正法王治\n竟此数已便当尽漏王闻此语\n善心生焉即前长跪自投于地\n尊今清净诸垢无著于贤圣法\n安处无为法益新王领阎浮提\n无有贼盗劫掠人者无有疾病\n邪业之道普行慈心相视和颜\n时王法益告群臣曰卿等孝顺\n勿怀奸邪兴杀盗心不善之报\n亦莫淫泆妄言绮语酒不过口\n恒当顺法不违正教便成道迹\n时王善化已经六年长跪叉手\n白父王曰子受王命不敢违戾\n乞听出家修清净行王即听许\n令出家学礼父母足便辞而去\n往诣于师自陈启曰愿师听纳\n得在道次尊者和颜而告之曰\n善来真子勤修梵行卿于今身\n断除诸漏莫怀懈怠更受毁辱\n剃除须发专精心意普地震动\n雨天杂花寻时即受具足之戒\n真人之法无不晓了师渐教诲\n指授宜则眼如梦幻当熟思惟\n观此五阴都无所有无人无作\n亦无受者知之悉空愚者深著\n发毛身体爪齿之属血髓肠胃\n不净充满此身无净亦无牢固\n汝当思念有为之法此五阴形\n幻化虚伪由此流滞不得解脱\n汝今慇懃至解脱城如佛所叹\n岂有虚乎长乐无为澹泊虚寂\n诸佛过去如恒沙数难寤众生\n不闻不覩兴勇猛心于瞿昙法\n至安隐处无往还期如是尊者\n教诲法益昼夜经行无复懈息\n观此五阴如被火然即成罗汉\n不复退转师复重告诸来会者\n捐忽非务及俗烦闹天人根元\n流浪生死漂滞驰骋堕于五趣\n彼终生此皆有因缘人根相类\n今为汝说行步颠蹶不自觉知\n视瞻眩惑恒喜多忘举动轻漂\n浮游旷野此人乃从活地狱来\n支节烦痛睡眠惊觉梦寤凶恶\n黑绳狱来麁发戾眼长齿喜瞋\n声浊暴疾合会狱来语声高大\n不知惭愧喜鬪唤呼不别真伪\n眠卧呻吟梦数惊唤当知此人\n啼哭狱来恒喜悲泣登高远望\n好鬪家人无有亲疎言便致恚\n经宿不食此人本从大啼哭来\n身长脚细筋力薄尠言语咽塞\n声如破瓮神识不定心无孝顺\n当知此人阿鼻狱来身体麁丑\n长苦寒战好热喜渴悭贪嫉妬\n见人惠施自致烦恼此人乃从\n热地狱来见火惊恐复喜暖热\n行步轻便不避事宜所作寻悔\n复欲更施此人复从大热狱来\n小眠喜瞋所受多忘所造短狭\n无旷大心见大而惧视小欢娱\n此人乃从优钵狱来赤眼丑形\n常喜鬪讼诽谤圣贤诸得道者\n昼夜伺人非法之行当知此人\n钵头狱来眼视三角不孝二亲\n生便短命拘牟狱来好带刀剑\n强撩人鬪必为人杀邠持狱来\n身生疮痍口气臭处与人无亲\n旷地狱来形体长大行步劣弱\n少发薄皮恒多病痛见人则瞋\n贪餮无厌当知此人从炎狱来\n体白眼青语便流沫言无端绪\n好弄尘土见深瘀泥身卧其上\n此人乃从灰地狱来卷头黄目\n人所恶见临事惶怖剑树狱来\n手恒执刀闻鬪便喜为刃所害\n从刀狱来体黑骞戾喜止冥室\n口出恶言热灰狱来薄力少气\n不得自在得失之宜一不由己\n设见屠杀不离其侧当知此人\n从剥狱来瞋恚无常寻知变悔\n时能辞谢不经日夜恳责其心\n如被刑罚此人乃从毱地狱来\n喜宿丑处好食麁弊所著丑陋\n从屎狱来颜貌丑恶口气麁犷\n好谗鬪人善香狱来当观此貌\n所从来处知之远离如避劫烧\n次说畜生受形殊异专心思察\n无造彼缘语言舒迟不起瞋恚\n谦敬尊长从象中来身大丑秽\n堪忍饥寒健瞋难解从驼中来\n远行健食不避崄难亿事识真\n从马中来恩和宽仁堪履寒热\n所行无记从牛中来高声无愧\n多所爱念不别是非从驴中来\n长牙无畏恒贪肉食众事不难\n从师子来身长眼圆游于旷野\n憎嫉妻子从虎中来毛长眼小\n少于瞋恚不乐一处从禽中来\n性无返复喜杀害虫独乐丘冢\n从狐中来少声勇健无有婬欲\n不爱妻息从狼中来不好妙服\n伺捕奸非少眠多怒从狗中来\n身短毛长饶食睡眠不喜净处\n从猪中来毛黄卒暴独乐山陵\n贪食花果从猕猴来多妄强颜\n无所畏难行知反复从乌中来\n情多色欲少于分义心无有记\n从鸽中来所行返戾强办耐辱\n不孝父母鸬鸠中来亦不知法\n复不知非昼夜愚惑从羊中来\n好婬喜谈数亲豪族众人所爱\n鹦鹉中来所作卒暴乐人众中\n言语多烦鸜鹆中来行步舒缓\n意有所规多害生类从鹤中来\n体小好婬意不专定见色心惑\n从雀中来眼赤齿短语便吐沫\n卧则缠身从蚖中来语则瞋恚\n不察来义口出火毒从蝎中来\n独处贪食声向喑呃从则少睡\n从狸中来穿墙窃盗贪财健恐\n亦无亲踈从鼠中来深观相貌\n从畜生来次说饿鬼专意听之\n身长多惧以发缠身衣裳垢坌\n从饿鬼来唇干鼻骞咽细色黄\n行喜颠倒从饿鬼来婬妷悭贪\n嫉彼所得不好惠施从饿鬼来\n不孝父母家室大小动则诤讼\n从饿鬼来不信至诚所行趣为\n薄力少智从饿鬼来声坏向塞\n卒兴瞋恚食便好热从饿鬼来\n恒乏财货空贫匮陋智者所嗤\n从饿鬼来门不事佛不好闻法\n永绝天路从饿鬼来不敬妻子\n兄弟姊妹人所憎嫉从饿鬼来\n生则孤裸无人瞻视终归来处\n从饿鬼来意局褊狭不好荣饰\n所行丑陋从饿鬼来所为不获\n所作事幡人所驱逐从饿鬼来\n成事喜败不审根元不受人谏\n从饿鬼来不乐净处喜居厕溷\n颜貌丑秽从风神来身大喜好\n恒贪食肉独乐神祠从阅叉来\n健瞋合鬪见物贪著无有畏忌\n从阅叉来见者毛竖直前熟视\n如似所失从罗刹来体狭皮薄\n颜色和悦闻乐欢喜干沓和来\n意好轻飘香熏自涂多诸技术\n干沓和来恒喜歌舞男女所侍\n先语后笑甄陀中来情性柔软\n晓了时节能断漏结真陀罗来\n此饿鬼相阅叉罗刹次当说人\n随其根元知趣所生所执不妄\n晓了事业从人道来解诸幻伪\n已不为之所作平等从人道来\n善恶之言初不忘失不信奸伪\n从人道来贪婬悭嫉执心难舍\n尽解方俗从人道来信意惠施\n解法非法心不偏颇从人道来\n不失时节亦不懈怠恭敬圣贤\n从人道来设见沙门持戒多闻\n至心承事从人道来供事诸佛\n正法众僧随时闻法从人道来\n闻法能知闻恶不为速逮泥洹\n从人道来此是人相粗说其貌\n今说天状所从来处圆眼面方\n黄体金发尽备技术阿须伦来\n直前视地无有疑难见怨辄击\n阿须伦来依须弥山有五种天\n本所造缘其相不同腰细脚麁\n恒喜含笑智者当察从曲天来\n意好微妙少于资财见鬪则惧\n从尸天来身长体白颜色端正\n不好火光从婆天来常怀悦豫\n闻恶不懅不从彼受从乐天来\n思惟忍苦好分别义慈孝父母\n毘沙天来宿不乐家喜游林薮\n志念女色从三天来财宝虽少\n生卑贱家心乐清净从三天来\n任己自行所为不克望断愿违\n从炎天来意喜他婬不守己妻\n为鬼所使他化天来承事父母\n恒法则宜已短彼受兜术天来\n非道求道心无恪想不乐在家\n从梵天来意顽性质恒贪睡眠\n亦不解法无想天来五趣众生\n各有元本性行不同志操殊异\n时王阿育心犹怀恚告诸群臣\n听我要令卿等观此利剑神轮\n若不时捡造书之首尽当杀害\n阎浮地民令此境界丘如旷野\n诸臣拜跪前白王言愿垂宽忍\n今当究审寻出四布听外谣言\n改形易服隐容微察为谁作书\n信使是谁往来石室斯是何人\n匿情内发声流外彰夫人善容\n耶奢所造诸臣运集前白王言\n听臣所陈书印之原今者此贼\n在王肘腋夫人善容臣耶奢是\n王闻此语奋赫天威即勅左右\n推检此人将来王所诘问情实\n卿等审毁王子目耶二人战栗\n默然不对亦不言作复不言非\n王瞋恚盛勅语傍臣速将此人\n闭著铁窂周匝然火取焚烧之\n即收反缚将诣狱所炽火烧杀\n死入地狱当复经历劫数之难\n所以然者王子昔日生波罗奈\n赀财无极时有老母孤穷裸冻\n兼将孤子诣门乞求王子出见\n便生瞋恚以手掬土坌其两目\n母子怀恚兴心生念设我更生\n与汝相遇当挑两目如捐瓦石\n善恶不腐如影随形时老母身\n今夫人是所将孤儿耶奢身是\n既谤罗汉又辱孤母众缘逼切\n有何可避尔时尊者与诸人民\n广说法味微妙之教当熟思惟\n眼聚之法本从何来移至何所\n来亦无始去亦无终寻不见迹\n何者是眼莫著眼色起有常想\n此亦不久必当坏败色如聚沫\n法当分散声香味法都无真实\n恩爱离苦怨憎会苦尽当捐舍\n修行慈仁月光夫人婇女之众\n六十余人闻法见谛初见道迹\n得法眼净七生七死尽于苦原\n复有勇猛十千开士得频来道\n无复畏难三千夫人诸垢秽尽\n皆得道果安处无为复有百千\n诸豪尊贵受三自归师宗法益\n尊者善念将诸比丘上天导引\n复道而去到精舍已终讫说法\n飞在虚空作十八变坐卧自由\n各舍形寿入泥洹界无复生老\n阿育王大子法益坏目因缘经一卷", "traditional_sha256_no_ws": "1556c18a7580e0d29f26c767441911f128bf509864ed4b9e16d87eac2637e905", "simplified_sha256_no_ws": "93e8d028513b60026100a31c638268e308be9b4893b6920bec6dc48a026d4722", "sections": { "traditional_blocks": [ { "type": "head", "text": "阿育王太子法益壞目因緣經序", "display_suppressed": false }, { "type": "p", "text": "原夫善惡之運契。猶形影之相湏。受對明驗。凡三差焉。現也中也後也。播九色之深恩。以悅天妃之耳目。孤禽投王而全命。形受五兀之切酷。斯現報也。群徒潛淪於幽壑。神陟輪飄而不改。身酸歷世之殃釁不曉王子之喪目。斯中報也。阿蘭縱禍於無想。嬰佩永惑於始終。為著翅之暴狸。飛沈受困而難計。斯後報也。故聖人降靈必有所由。非務不豫。青白明矣。玄鑒三世。弱喪之流。深記來變坏形之累。趣使引入百練之室。自如來逝後阿育登位。綱維閻浮光被流洽。圖形神寺八萬四千。羅漢御世汎濟億數。國主師宗玄化滂涌。萬民仰戴而不已。神祇欽賴而愈深。然王子法益宿殖洪業。生在王宮容貌殊特。後復受對靡知緣起。會秦尚書令公輔國將軍宗正卿。領城門校尉使者司隷校尉姚旻者。南安郡人也。親姚詔之次兄字景嶷。文為儒表。則列勳於千載。武為邈群。則皎然而獨標。亢音通冥。則辯機而曠遠。執素縱情。則翱翔而無論德也純懿。範也難摸。赫逸翰於群才。振龍威於昆鋒。然愍永惑之叵救。傷愚黨之不寤。欲紹先勝之遺迹。竪玄宗於末俗。故請天竺沙門曇摩難提。出斯緣本。秦建初六年歲在辛卯。於安定城。二月十八日出至二十五日乃訖。梵本三百四十三首盧冶傳為漢文。一萬八百八十言。念譯晉音情義實難。或離文而就義。或正滯而傍通。或取解於誦人。或事略而曲備。冀將來之學士。令鑒罪福之不朽。設有毫釐潤色者。盡銘之於萌兆。故敘之焉。" }, { "type": "juan", "text": "阿育王息壞目因緣經" }, { "type": "byline", "text": "符秦天竺三藏曇摩難提譯" }, { "type": "verse", "lines": [ "人在生死纏綿來久習罪識深", "從起惱亂婬之為病必成波激", "猶河瀑溢有所傷損慧者執心", "念計分明淡泊自守御諸惡原", "二十一結染污人心盡當捐棄", "反放逸行咸共一心聽我所說", "阿育王息壞目之元聲徹八表", "彌滿國界群庶怱怱靡不驚愕", "聖王阿育於中統化領閻浮境", "莫不從令王復生子顏貌端政", "生有豪相應紹王位眼視清明", "如天帝像王覩此變甚悅無量", "便召群臣沙門道士躬自抱示", "使彼瞻相又勅諸臣更立名字", "令世稱揚聲聞四遠群臣拜首", "承教而曰王生貴子世之希有", "由正法治天降此神今當立號", "名曰法益所以然者王法整故", "以法教民未曾違理我等正是", "法之真子故稱聖子字之法益", "目猶蓮花見者喜悅瞻視俱眴", "如因提王言辭詳敘不緩不急", "天性柔和不行卒暴有此名德", "不可具記今更重稱號曰天眼", "然阿育王最所敬愛隨時瞻養", "不令有失王恒遣候探察內伺", "知子吉祥然後乃食躬抱法益", "欣弄終日情愍愛感寤寐無厭", "語法益言汝造何福今獲此目", "如優鉢花若在園苑出遊國界", "恒令將護不使憂慼諸有男女", "見天眼來皆起邪念興欲情想", "王素稟性偏著女色內宮侍人", "像如天妃諸有婦人心懷姿態", "窈窕娥媚無不貫練王大夫人", "名曰淨容晝夜伺捕欲與私通", "我當何日果其所願得與天眼", "閑靜共遊意便充足不羨天宮", "正爾殞身於世無怨時王太子", "清晨早起至夫人所跪拜問訊", "興居輕利遊步勞耶兼獻甘美", "吉祥之果夫人見來欲意熾盛", "便言汝前與吾共遊既充我願", "又親情畢彼我同歡不亦快乎", "天眼聞之以手掩耳內自思惟", "酷哉斯言何災之甚痛貫心懷", "育養恩重豈容此法漸漸退却", "復道而去還歸所在靜默自修", "彼見違願又斷望意椎胸歎息", "起謀害心蓬頭亂髮而坐于地", "瞋恚所縛如羅剎鬼彼人云何", "取我辱之要當方便挑雙目出", "令此國界無見聞者何況男女", "覩其形容爾時有臣名曰耶奢", "父王所恃威伏萬民逼節之初", "來入慶賀朝謁揖讓如舊世禮", "王子見來以手拍頭不祥之應", "在吾前立速還本處勿復停此", "吾欲入朝慶賀聖尊臣尋捉手", "佯致重敬願令王子享壽無窮", "向以尊手而拍臣頭柔軟之體", "無所損乎含笑徐語趣悅前意", "內興恚怒如蛇懷毒竊自思惟", "要當報怨不墮右手終不行世", "耶奢既跪退還所在以此元本", "向天后說夫人尋對卿聽我語", "亦有瑕穢慚不能言彼所毀辱", "何地容之分受形斬終不原捨", "猶如耶奢水中生火燒焚山野", "城郭縣邑諸人見之莫不驚怪", "群臣相對而共論講何圖今日", "水中生火水能滅火方從中生", "今此王種譬喻亦然遇此太子", "猶水生火焚燒我心所造功德", "本無恐懼今生怖畏我恒長夜", "而生斯念吾年衰老必得子力", "反更摧辱如弄婬種此事隱匿", "當復訴誰耶奢白言愆罪宜懲", "毀尊辱臣謀當時施要設權巧", "求其方宜不挑雙目則非報怨", "時有羅漢名曰善念天眼師宗", "人民所敬真人入定以道力觀", "王子後必當受緣對數數教誨", "微說道教令知機變萬物歸空", "與王子說色亦無有有無亦無", "無亦無無聲從外應由耳內候", "香自波揚鼻識而受眾味經口", "轉增舌根身貪細滑意法無厭", "法有亦有法無亦無無有有無", "無無亦無猶如聚沫必當毀敗", "眼無常主不可久保如水上泡", "會歸磨滅當念思惟無常之變", "眼者遷轉興衰不停當自勗勉", "求於天眼夫天眼者無能壞敗", "漸當至彼無憂之處數捨俗務", "往聽法言親善知識與共交遊", "聞法意寤眼得清淨由善良友", "逮阿羅漢專心念佛思惟法寶", "敬奉聖眾及師尊長意不移易", "則遇大達住不動地真佛之子", "法益聞之悲喜交集此必有因", "事不孤爾云何人身眼亦無常", "師今誡勅慇懃至深宜當防護", "施行嚴教豈敢輕慢違我聖師", "當於爾時閻浮提內菩薩所行", "投身之處名曰石室恒有王治", "會遇國毀主亦喪亡國界群臣", "庶民大小普共就詣阿育王所", "前拜敬謁叉手而言聖王延壽", "興利康彊石室散王捨位遷神", "願賜差次領遺荒民王尋顧眄", "告耶奢曰速勅差遣應誰統領", "彼民剛強須堪能者無令凡人", "錄攝彼土耶奢自念今正是時", "當遣王子法益使攝輒前長跪", "即白王言願垂聽許微臣所啟", "乾陀越國樂如天宮願差王子", "統遺荒民便為彼土至感所遇", "亦使天威遠震無外父王聞之", "即便瞋恚咄愚所啟豈足上聞", "卿非國主又非領民為因何力", "使吾息往汝舌云何不段段墮", "方欲遣吾窮胎之子今重原汝", "再死之罪好自改愆勿殞吾手", "從今至竟重誡勅汝慎護卿族", "得迎天命設有稱吾息名號者", "躬自執劍梟汝等首若復更有", "面稱字者當生拔舌吾取食之", "假使我子昔與卿讎過去所作", "因緣之本及以現在身口意行", "今悉原恕不錄前罪時臣懷嫌", "不顧命根前復長跪重白情實", "善哉大王願垂天威留神思惟", "使國不亂西方人民受性禎質", "恒好鬪訟興兵攻伐宜須善化", "綏納人心群臣和穆豈非嘉會", "乾陀越國饒珍多寶高才博聞", "無事不閑又石室城名譽不朽", "昔花瓔王所治之處後園池水", "生金蓮花銀葉寶莖價直閻浮", "此城有威神德無量非是常人", "所可臨顧國雖西垂益事豐廣", "願王善察不忽微言所以頻啟", "以國事重何敢專意使太子移", "利根聰叡具知諸法兵戰技術", "皆備貫練設當彼土遭王子者", "不加刀杖自然降伏所言柔和", "無有麁獷受性寬仁無貪悋心", "酒不過口於色自制恩接博愛", "治無阿曲設無此德臣豈敢宣", "是以煩聽願垂時許王當專一", "何足二憂設念尊息慮彼國為", "今不時謀後必有患事不豫慮", "敗在斯須王聞此語如食遇噎", "既不入腹又不得吐大臣所惑", "莫有覺知猶蛾投火不顧後緣", "時王阿育涕零教曰喻遣法益", "統攝彼土近臣數萬自然嚮應", "吉祥寶物尋集天庭育王躬自", "手擎天冠串法益首而告之曰", "善哉新王吉無不利常使吾種", "登尊此位椎鍾鳴鼓作倡伎樂", "懸繒幡蓋數千百種於彼國土", "靡不周遍八由旬內人民充滿", "著鎧象馬各八萬四金銀交飾", "不可稱計羽寶之車八萬四千", "步兵之眾復八萬四如天帝釋", "出遊後園玉女營從樂何可過", "如是王子至彼方域入石室城", "導從無數王至國界萬民稱慶", "適意自娛如忉利天城內里巷", "懸繒幡蓋香汁灑地靡不周遍", "時王法益告人民曰卿等以誠", "尊重吾者於七日中各勿作務", "吾當賜卿財寶之物如我宮中", "五樂自娛恣情遊戲晝夜無厭", "吾今賜汝隨意之寶假令負債", "出物代償若有墮落為人奴婢", "給與財帛令不作役盡令城內", "男女大小普修行善無令有怨", "復勅外境宣吾教令六年之內", "勿輸貲財設有孤窮極貧匱者", "吾亦施物不令有乏其能自修", "無殺盜心吾當敬待如己無異", "時王法益重宣令曰半月三齋", "此日難遇男女相勸無起懈怠", "奉持八關如來齋法佛說人身", "億劫乃獲及八無閑顛倒之法", "如板浮海盲鱉投孔此猶可冀", "求人身難汝等已果莫生憍慢", "人中五樂幻偽不真當建天福", "適忉利宮七寶殿堂食以甘露", "其有欲得受天之福當於半月", "奉持三齋時石室王教誨不懈", "舉國豐熟人民安隱其有男女", "遭遇彼王命終之後皆生天上", "大王阿育而問來使法益治化", "為如法不國界人民盡靡伏不", "卿今具說不足疑難來使歡悅", "即前自宣大王壽考萬民蒙賴", "法益聖王氣力康強恒以正法", "恤化西方石室城中如天帝宮", "王於中治猶天王釋乾陀越國", "土豐民盛所行真實無有虛偽", "不殺不盜順從正法人民之類", "嘆慶無量願使大王延壽無窮", "蒙聖之德各寧其所阿育王聞", "喜慶歡悅和顏悅色告耶奢曰", "吾獲大利其德實顯法益王子", "以理治化率以禮禁導以恩和", "人民之類莫不戴奉今當分此", "閻浮利地吾取一分一分賜子", "使我法益長生壽考治化人民", "如今無異新頭河表至娑伽國", "乾陀越城烏特村聚劍浮安息", "康居烏孫龜茲于闐至于秦土", "此閻浮半賜與法益綱理生民", "垂名後世師子曇羅摩竭金根", "維耶舍衛裸形垂耳雪山北界", "至于海際吾躬訓化令無有限", "臣耶奢聞如被毒箭外佯含笑", "內懷瞋恚即跪對曰奉大王教", "正爾傳令不敢稽遲竊自念本", "宿對之惱三毒隆盛不顧身命", "昔椎我頭其痛難忘今不報怨", "何日可果尋即却退還歸所止", "密遣侍人具白天母夫人聞已", "勅耶奢曰速作祕書退位刑罰", "無令外伺而見聞者若當事顯", "俱亦傾沒耶奢白言祕書易辦", "唯須金印用封印書夫人報曰", "印自我憂今當供辦何慮不果", "善思行人可付往者無令輕舉", "事情外露時臣耶奢詐稱王命", "私述聖旨虛辭萬端輕詐彼土", "欲令灰燼云阿育王感恚彼國", "若欲安此閻浮地者速從我命", "不足違戾見吾書信并覩印封", "摧檢法益挑兩目出此非我子", "我非彼父所治國界亦非我有", "竊為此書往示夫人啟辦寶印", "不足疑難今得印者明當遣信", "若小稽留恐事彰露爾時夫人", "即以其日向王涕泣佯稱變怪", "昨夜臥夢極為不祥將恐王身", "會遇疾病宜先豫慮以禳惡夢", "願飲甜漿用悅我心便能伏厭", "不祥之應尊及君民永無有憂", "王尋告曰夢是非真安能令吾", "身值疾病夫人聞此重更悲泣", "向天號哭宛轉于地王當垂愍", "應受我酒無令妾身永失命根", "時王含笑徐告之曰卿意欲爾", "當為飲之焉得使汝自喪其命", "此是小事吾不相逆王即受酒", "飲小過差尋醉睡眠了無所覺", "夫人取印用封檢書于時侍從", "無見之者王於夢見有人解印", "尋時驚覺問左右曰方始安眠", "心識澹泊誰來擾吾神不得寧", "速檢校之無令有虛斯必有謀", "欲危吾身手執利劍及飛鐵輪", "奮赫天威語夫人言誰乃令汝", "取吾寶印設不時首正爾逝滅", "夫人懷懼長跪白言願王垂察", "實無此情王重瞋恚復告之曰", "更無餘人觸嬈吾者今不面對", "以誠陳過當取汝身分為二段", "夫人涕泣跪白王曰此是夢幻", "現瑞怪耳種非凡細孤窮裸淺", "何敢王前虛稱詐實假使須印", "焉得偷竊以誠告王豈不得耶", "王聞此語默然不對復還寢臥", "達曉乃覺夫人急勅偽臣耶奢", "速遣信使不足停滯當爾之時", "王子法益與諸群臣共集殿上", "歡會遨遊隨意所娛書信達到", "石室城內王聞外有父王教勅", "尋起前迎拜跪頂受授與左右", "使發印封見上教令至為嚴切", "稱阿育王普恚斯土若欲安居", "石室城者速檢王子挑兩目出", "無令停滯使影移轉法益聞已", "自投于地我有何過於父王所", "遣此書命毀我兩目將非有人", "向父王讒群臣人民聞此切教", "咸共驚愕莫知所如何災之甚", "乃見此變大王瞋恚無復繼嗣", "其中群臣或作是論我等不敢", "毀法王目誰有此人能興斯壞", "敢復舉意挑出兩目卿輩共集", "固守境界傳告遠近供辦戰具", "寧喪人民分失妻子不令我主", "受此苦痛急擊鳴鼓召方外將", "火燒此書摧殺來信彼非我主", "我非彼民實不從命毀聖王目", "時王法益告群臣曰勿生此心", "拒逆聖教父王兵眾非算所籌", "勇猛剛健世之希有卿等雖欲", "各現微誠事不果者國界普喪", "我命何常身為誰有乃使大王", "怨情至深寧殞身命分受來勅", "安得自濟使國荒亂卿等勿復", "思向來論速受王教取吾眼毀", "夫盛有衰合會有離無身則已", "死豈可避佛不說乎是身苦器", "恒漏臭處無一可貪速告城內", "誰能堪任取王法益挑出雙目", "今賜寶瓔價直千萬兼與金銀", "不可稱計國土人民聞此教令", "運集宮門投鍼不下異形同嚮", "悉共高聲號天叩地各訴辭曰", "何酷之甚失我聖王如此天宮", "云何遷轉城郭如是坵荒不久", "國界邦土悉為堆陵我等咸共", "傳告隣國云王阿育為惡之首", "殺兒揚名有何可貴尚不愛子", "民何所恃爾時城內有一凡人", "昔與王子小小讎嫌徑自直前", "求受重募吾堪挑眼亦能梟首", "左右諸臣指示啟白此人自稱", "堪毀王目猶可思詳拒父王教", "願不使主受此毒痛王見此人", "悲泣交集左右顧視告群臣曰", "吾居此城十有二年備有愆短", "咸共原恕設復今見毀吾目時", "勿復愁惱起諸惡念還理國事", "如舊常法以正治化務使得宜", "正使意欲食天之福常念齋戒", "無違斯須王脫寶冠珠璣瓔珞", "及寶履屣授與前人卿當知吾", "欲思法本一一挑眼著我掌中", "時彼惡人手拔利劍先挑一目", "授王掌中王自執眼而熟思惟", "方憶先師本所教誨霍然心悟", "繫意不忘昔師所演理極深遠", "而告我曰眼者無常師勅至誠", "實無虛詐寂靜微察解無常義", "此眼不久為當壞敗眼我知本", "誑惑世人群愚翫習不知是空", "生死穢濁如芭蕉樹葉葉相覆", "中無有堅智者觀察無一可貪", "豈復興意著於眼色眼非我有", "非作非造彼無有我焉有眼哉", "愚者起惑深著眼識輪轉幽冥", "長流之海眼今與汝永共別離", "由何元本與吾作眼如水上泡", "乍起乍滅虛偽無真用肉眼為", "如是法益微觀眼原思惟玄妙", "意不移動執正御亂心如金剛", "諸想永寂志不流馳爾時彼人", "復以利劍挑第二目著王掌中", "重觀眼原本從何致解諸法寂", "萬物歸化即於座上得天眼通", "諸塵垢盡自致道跡感應天地", "六變震動喜情內發而三稱善", "捨世穢目致斯淨眼功德微著", "自知道成諸臣呼嗟宛轉于地", "痛何甚酷失我所天昔造何緣", "為何宿對今敗此目如捐瓦石", "又重叉手各自陳啟願王垂愍", "還統此邦我等相率詣父王所", "訴辭自陳令理國土時王法益", "慰謝諸臣深感元元至報之心", "形毀之士何安貴邦宜則自退", "時出國界即將夫人侍臣有一", "捐王忽位涉道而去周流村聚", "郡縣國邑徙履曠野嶮岨之難", "然王太子素善彈琴嘉音清妙", "世所希有依憑此術家家乞食", "從國至國用自濟命如是經歷", "諸郡城郭漸漸便至父王治處", "時臭惡聲流聞海表云王阿育", "毀兒兩目村落郡國莫不驚動", "吾等悉當於何處避男女大小", "悲泣相向太子於王有何罪咎", "彼人焉得手不斷壞取我聖王", "毀此兩目王子法益告諸人民", "父王無咎世人無怨是我宿對", "今受其報此緣久矣非適今世", "時阿育王在高樓上獨與夫人", "而共寢寐王子法益止馬厩內", "竟夜歌戲鼓琴自娛王聞琴聲", "悵然意變宮商和雅似吾法益", "何人彈琴響震乃爾將非即是", "吾法益耶夫人報曰此非王子", "無目之士行乞自活乾陀越國", "如釋天宮領統西方如日貫雲", "王今時起詣殿治正諸臣運集", "欲覲至尊趣欲使王志意他念", "入出慄怖恐殃及身王重聞音", "鼓琴之聲即便驚起微察來嚮", "顧謂左右此非異人定是我子", "來至此耳咄弊婦人不須多言", "速將此人使吾見之尋遣使喚", "將至王所王遙見來自投于地", "號天稱怨心意倒錯憂悴悲感", "如被火然諸臣水灑扶令起坐", "正冠嚴服而問之曰誰壞子目", "酸毒乃爾傷我心肝復用活為", "本如天眼今遭此災悲哽斷絕", "死而復蘇復捉寶冠而投于地", "亂頭散髮奮振天威珠璣瓔珞", "各在異處手執利劍告左右曰", "吾今要當消滅天下老舊小壯", "無免吾手石室城人盡當茹食", "人民之類斯挑眼出乾陀越國", "令使坵荒坐壞吾息清淨之目", "亦當害此吾所居國不問男女", "皆悉挑眼即擲鐵輪於空中轉", "殺閻浮內有形之屬父王涕零", "問王子曰誰壞子目乃致於斯", "令我心肝寸斷抽絕觀者億數", "無不哀愍王子尋對書印此發", "教令嚴切莫不驚愕願王勿責", "石室城人彼民仁和無有愆罪", "是子薄祐招致斯殃皆由曩昔", "不善之報諸臣見書悉懷瞋恚", "阿育何為行此不仁於閻浮地", "實無慈愍云何興心毀此王子", "我等諸人皆共運集傳告國界", "嚴備戰具寧失邦域分受刑罰", "不使王子受此毀辱勅燒書信", "并殺來使於石室城速擊鳴鼓", "彼非我主我非彼臣實不敢毀", "王子雙目子尋誨喻彼界人民", "勿興此懷拒逆聖教何於父王", "生反逆心自古迄今興衰有限", "時行尊幼承來嚴教莫得稽留", "違此書命生民群愚不識真偽", "願王含容垂恕不及大王留神", "觀察佛語忍為大力能勝眾怨", "時可捨放不錄罪愆莫以子目", "起殺害心地獄苦痛考掠酸楚", "備受罪報用憶子為若見愛愍", "惠本願者何於子身殺害人民", "國土男女民萌之類悉懷恐怖", "願時赦宥當於爾時王子師主", "將諸比丘入城乞食手執應器", "法服齊整漸漸以次至王宮門", "阿育遙見悲泣交集即起前迎", "長跪問訊昔尊弟子法益王子", "今遭殃釁毀壞雙目悲感情傷", "哀切難勝願尊臨顧療以法藥", "羅漢報曰無常百變此來久矣", "非適今也尋將比丘即前就坐", "告王勅喚使法益來王躬自入", "手執導引觀者數萬莫不痛心", "前接足禮淚如駛河悲憤哽噎", "謙卑說曰昔師教誨誠如來勅", "眼者無常亦無牢固思惟此義", "淵玄深遠肉眼穢濁不可恃怙", "亦如聚沫被照之露猶水浮泡", "鏡像光移芭蕉野馬幻化不真", "智者所棄有何可貪時王阿育", "前跪白言願演至味使復視瞻", "愁憂憤心拔濯清淵流浪之徒", "使還歸真思惟尊教安處無為", "令將來世知宿命原羅漢尋起", "至王子所手執白㲲覆法益頭", "月光夫人親王子母尋起于座", "叉手跪侍躬擎香爐燒眾名香", "向十方國方面境界諸有神祇", "尊豪鬼王盡集此處證至誠誓", "令我法益還復眼目諸神證明", "至誠感動八部鬼神即時嚮應", "四面運集無空缺處復告王子", "發汝心願歸佛法眾及尊師長", "過去諸佛方將來者自投歸命", "興尊敬心諸賢聽我發真實誓", "以逮不著獲清淨眼得道以來", "終不先食要前度人然後乃飡", "憶念我昔承事諸佛式佛維衛", "毘舍如來以若干種繒綵花蓋", "作倡妓樂以用供養加復然燈", "續尊光明緣此德本使復眼根", "昔於式佛發此誓願諸無肉眼", "吾當療治還復眼根如前無異", "設果我願得眼根淨若復王子", "五百世中審是我息如實不虛", "吾以今身更不受胎願令王子", "如我無異復告阿育王念昔日", "以一掬土施於如來由此福田", "王閻浮提鐵輪獨遊而無儔匹", "今亦當發至誠之誓福及王子", "使得眼根爾時尊者騰遊虛空", "作十八變涌沒自由大王見已", "叉手長跪專精其念自投于地", "歸命我尊釋迦文佛蒙遺餘福", "統閻浮地若使如來記莂我身", "吾逝百歲當有王出於閻浮地", "起八萬四如來神廟周滿方域", "神口所說今已果獲彌綸境內", "普興福業領閻浮界獨步自由", "設法不虛得眼根淨昔所種福", "於真人所敬奉三寶國師道士", "及施窮乏諸裸形者以此福業", "施於王子王念昔遊巡行國界", "乃經諸山鐵圍之表聞下有聲", "雷震天地嚮嚮哀切音甚酸酷", "王乃下眄見閻羅王臣吏參佐", "辟問罪因所犯形狀輒便決斷", "隨罪付治無增減心十八地獄", "熱熾湧沸十六鬲子圍繞一鑊", "刀山劍樹火車爐炭罪人叫哭", "苦毒萬端王問左右此為何人", "諸臣答曰死人王也王別善惡", "檢罪輕重司察殃咎料簡賢愚", "是時阿育告群臣曰死王猶尚", "造地獄治我今乃是生民之王", "豈復不能地獄治化", "問諸群臣誰有斯人極惡兇暴", "領地獄者諸臣對曰唯有無澤", "五逆之人能造地獄黃髮赤眼", "卷眉腫頰高顙騫鼻乃能行惡", "王勅諸臣訪覓惡人如此比類", "速來上奏臣即馳奔國界縣邑", "見一池側有一織罽傍設弓箭", "仰射飛鳥前灑毒飯用捕群雀", "脚牽鉤餌以釣淵魚後施玄弶", "微伺麞鹿引頸鳥鳴招致鳥獸", "諸人見之審如所募臣還以狀", "白王情實行求惡人其誠如斯", "王言善哉乃果我願究尋此人", "必辦獄事王遣人喚云吾欲見", "重賜珍寶隨意所須惡人報曰", "我是小人無所識知王用我為", "使復答言卿必遷貴欲得汝身", "治地獄事其人歡喜即還到家", "具以事狀而啟父母父母聞之", "甚懷憂慼各自抱兒不放令去", "兒意勇盛即拔利劍斫殺父母", "而捨之去往至王所跪拜問訊", "揖讓修敬在一面立王問惡人", "卿父母在無瞻養者何由得來", "彼人自陳父母固遮以劍斫殺", "而捨之來王言苦哉真五逆者", "猶害父母餘人何怙即委此人", "造地獄城鑊湯劍樹注鐵垣牆", "尋使其人為地獄主立諸臣佐", "各有所典如閻羅王約勅獄卒", "有入獄者無令使出不問貴賤", "豪尊長者得便治罪勿責曲直", "正使我身入此中者亦莫聽出", "加以重法繞城周匝種好菓樹", "修治園觀狀如天宮時我獨步", "頭陀乞食漸漸以次到此城門", "外見香花樹木繁茂謂是好人", "豪貴居家即便入門欲從索食", "但見治罪驚怖欲還獄卒前捉", "不聽使出將至鑊所欲加五毒", "我復求曰小見寬恕至日中者", "抱恩無已學道日淺又不廣誦", "願聽見許禮十方佛惡人默許", "期剋日中語未久頃男女二人", "坐犯淫法將入治罪置碓臼中", "以杵擣之斯須之間變成為沫", "時吾見之唯念佛語身如聚沫", "誠哉斯言受身胎分要有斯對", "遇聖恒沙誰免此患吾今當計", "非常之義分別九漏不淨之穢", "又頃復變為白鴿色思念此形", "如久骨聚變易非一如幻如化", "即時意悟漏盡結解欣情內充", "形發於外快哉福報與生死別", "心意寂定志如金剛天燋地爛", "融然一體彌天熾火安能燒我", "獄卒復催時入鑊湯我時方笑", "顏色容悅獄卒瞋恚差其四人", "各扶兩腋倒著鑊中湯冷火滅", "變成清涼考掠搒笞普皆休息", "即便化作千葉蓮花於蓮花中", "結跏趺坐坐臥涌沒作十八變", "或飛虛空去地七仞獄卒見驚", "白阿育王獄中奇異未曾所見", "願王暫屈至泥犁城臨視災怪", "窮異之變", "王語惡人我先有要正使我入", "亦不得出轉輪王教言無有二", "我今那得復入此門吏白王曰", "但入無苦聽今一日後更立限", "王即隨入見鑊中人在蓮花上", "結跏趺坐王遙問曰汝是何人", "我復報曰吾是比丘王復問曰", "汝今在獄當稱罪囚何言比丘", "時吾語言汝真愚人蒙聖遺恩", "王南天下永劫積功始乃得之", "方更謗聖稱為罪囚王問道人", "汝今何故轉輪王前面稱愚人", "時吾告曰汝童子時以一把土", "奉上如來佛受呪願詣迦葉寺", "以水和泥補寺南壁記汝後當", "南閻浮提作轉輪王名曰阿育", "一日之中便當興立八萬四千", "如來神廟王今此獄是浮圖耶", "反更招禍無邊之罪神識倒錯", "癡心纏裹愚中之愚莫甚王身", "或人執迷至死不改今稱汝愚", "何惑之有王意即寤五體投地", "便自懺悔即事我身於是罷獄", "興立善本求獲無為不起滅法", "本種土栽今致王位於佛福田", "淨諸結穢盡持疆界奉上三寶", "審有此福使得眼根王及尊師", "發至誠誓即於座上獲完淨眼", "諸天須淪神祇鬼王皆稱善哉", "歎未曾有不可思議神感之應", "即前發疊觀視眼目王及夫人", "遙見法益容貌殊異世之希有", "爾時天地六變震動山河石壁", "𡽠峨踊沒內懷歡喜不能自勝", "前自長跪白天師曰師如生佛", "施人眼目蒙福威力更生淨眼", "王見瑞應不可稱說此必天身", "寄生吾耳脫己寶冠授與法益", "紹轉輪王統閻浮提王子前跪", "白父王曰子無此威敢紹尊位", "父王告曰觀卿行迹定是天神", "畢然不疑卿在我治則非其宜", "汝應紹位我宜臣佐速隨吾語", "受此寶冠勿足疑難興猶豫想", "師復告曰王應受此天冠威容", "治化六年昔本為王經六萬歲", "時少六年減不充數阿育王疑", "白大師言願說本緣開發蒙心", "於何造行致斯豪尊既為我子", "眼得淨明又中毀眼今獲完目", "復作何緣與尊相遇導引法師", "得法眼淨今為佛子諸塵垢滅", "復已成道永離生死願說昔日", "所更行本師告王曰聽我所說", "諦自思念昔所因緣過去之世", "九十一劫有佛名曰維衛如來", "爾時王子為我作兒兼知數技", "則善圖畫我身七日供養彼佛", "王子畫造如來形像即以形像", "宣示最勝如來稱善實無等倫", "即於彼佛發心誓願所生之處", "莫墮惡趣恒使端正眼目聰明", "生值豪族不處卑賤常為婦人", "所見愛敬其有覩者皆投于地", "次後有佛名式如來將諸比丘", "遊清明城我為長者此為我息", "復共供養承事式佛次佛名曰", "隨葉如來度脫人民不可稱計", "爾時求願為子上燈七日七夜", "光明不斷乘此福祐長離苦惱", "所生之處得天眼淨於賢劫中", "有佛出世名拘孫那度人無量", "三十二相紫磨金色坐道樹下", "降伏魔怨六十六年奉持禁戒", "月六歲三初不脫失次復有佛", "拘那含尊照曜世間如月盛滿", "爾時我亦為長者身王子與我", "作最小兒有一比丘得阿羅漢", "以次乞食來至貧家時我兒婦", "供養比丘衣被飲食床臥醫藥", "王子懷恚竊語己婦卿今何為", "與此人通我要當壞此比丘目", "是何乞士觀視吾婦次後有佛", "名曰迦葉眾相具足出現於世", "我時復為大豪長者廣接恩惠", "名稱四遠復遇此兒生無兩目", "由本苦報受此殃罪因造圖像", "今致此報生在王種顏貌無雙", "又眼徹視在眾獨尊見者心歡", "靡不威伏以曩昔謗真人羅漢", "坐視婦人欲壞他目由本惡行", "今毀兩目善惡之報終不腐朽", "我請迦葉及比丘眾供養七日", "隨所給施子亦復於七日七夜", "奉敬如來及諸聖眾兩手擎燈", "形不移動日三懺悔自歸於佛", "我本所造身口意行今盡改過", "謹修禁戒設後更遇如此聖尊", "願使鄙賤得遭奉敬即於彼會", "盡於苦際與父同時成阿羅漢", "於維衛佛七日然燈發願求福", "而獲天眼今雖毀壞肉眼根本", "即時便獲天眼之報既遇迦葉", "興出世時願使更生得清淨眼", "或復有時建立堅誓使我與父", "同時成道於六年中正法王治", "竟此數已便當盡漏王聞此語", "善心生焉即前長跪自投于地", "尊今清淨諸垢無著於賢聖法", "安處無為法益新王領閻浮提", "無有賊盜劫掠人者無有疾病", "邪業之道普行慈心相視和顏", "時王法益告群臣曰卿等孝順", "勿懷姦邪興殺盜心不善之報", "亦莫淫泆妄言綺語酒不過口", "恒當順法不違正教便成道跡", "時王善化已經六年長跪叉手", "白父王曰子受王命不敢違戾", "乞聽出家修清淨行王即聽許", "令出家學禮父母足便辭而去", "往詣於師自陳啟曰願師聽納", "得在道次尊者和顏而告之曰", "善來真子勤修梵行卿於今身", "斷除諸漏莫懷懈怠更受毀辱", "剃除鬚髮專精心意普地震動", "雨天雜花尋時即受具足之戒", "真人之法無不曉了師漸教誨", "指授宜則眼如夢幻當熟思惟", "觀此五陰都無所有無人無作", "亦無受者知之悉空愚者深著", "髮毛身體爪齒之屬血髓腸胃", "不淨充滿此身無淨亦無牢固", "汝當思念有為之法此五陰形", "幻化虛偽由此流滯不得解脫", "汝今慇懃至解脫城如佛所嘆", "豈有虛乎長樂無為澹泊虛寂", "諸佛過去如恒沙數難寤眾生", "不聞不覩興勇猛心於瞿曇法", "至安隱處無往還期如是尊者", "教誨法益晝夜經行無復懈息", "觀此五陰如被火然即成羅漢", "不復退轉師復重告諸來會者", "捐忽非務及俗煩鬧天人根元", "流浪生死漂滯馳騁墮於五趣", "彼終生此皆有因緣人根相類", "今為汝說行步顛蹶不自覺知", "視瞻眩惑恒喜多忘舉動輕漂", "浮遊曠野此人乃從活地獄來", "支節煩痛睡眠驚覺夢寤凶惡", "黑繩獄來麁髮戾眼長齒喜瞋", "聲濁暴疾合會獄來語聲高大", "不知慚愧喜鬪喚呼不別真偽", "眠臥呻吟夢數驚喚當知此人", "啼哭獄來恒喜悲泣登高遠望", "好鬪家人無有親疎言便致恚", "經宿不食此人本從大啼哭來", "身長脚細筋力薄尠言語咽塞", "聲如破甕神識不定心無孝順", "當知此人阿鼻獄來身體麁醜", "長苦寒戰好熱喜渴慳貪嫉妬", "見人惠施自致煩惱此人乃從", "熱地獄來見火驚恐復喜暖熱", "行步輕便不避事宜所作尋悔", "復欲更施此人復從大熱獄來", "小眠喜瞋所受多忘所造短狹", "無曠大心見大而懼視小歡娛", "此人乃從優鉢獄來赤眼醜形", "常喜鬪訟誹謗聖賢諸得道者", "晝夜伺人非法之行當知此人", "鉢頭獄來眼視三角不孝二親", "生便短命拘牟獄來好帶刀劍", "強撩人鬪必為人殺邠持獄來", "身生瘡痍口氣臭處與人無親", "曠地獄來形體長大行步劣弱", "少髮薄皮恒多病痛見人則瞋", "貪餮無厭當知此人從炎獄來", "體白眼青語便流沫言無端緒", "好弄塵土見深瘀泥身臥其上", "此人乃從灰地獄來卷頭黃目", "人所惡見臨事惶怖劍樹獄來", "手恒執刀聞鬪便喜為刃所害", "從刀獄來體黑騫戾喜止冥室", "口出惡言熱灰獄來薄力少氣", "不得自在得失之宜一不由己", "設見屠殺不離其側當知此人", "從剝獄來瞋恚無常尋知變悔", "時能辭謝不經日夜懇責其心", "如被刑罰此人乃從毱地獄來", "喜宿醜處好食麁弊所著醜陋", "從屎獄來顏貌醜惡口氣麁獷", "好讒鬪人善香獄來當觀此貌", "所從來處知之遠離如避劫燒", "次說畜生受形殊異專心思察", "無造彼緣語言舒遲不起瞋恚", "謙敬尊長從象中來身大醜穢", "堪忍飢寒健瞋難解從駝中來", "遠行健食不避嶮難億事識真", "從馬中來恩和寬仁堪履寒熱", "所行無記從牛中來高聲無愧", "多所愛念不別是非從驢中來", "長牙無畏恒貪肉食眾事不難", "從師子來身長眼圓遊於曠野", "憎嫉妻子從虎中來毛長眼小", "少於瞋恚不樂一處從禽中來", "性無返復喜殺害蟲獨樂丘塚", "從狐中來少聲勇健無有婬欲", "不愛妻息從狼中來不好妙服", "伺捕奸非少眠多怒從狗中來", "身短毛長饒食睡眠不喜淨處", "從猪中來毛黃卒暴獨樂山陵", "貪食花果從獼猴來多妄強顏", "無所畏難行知反復從烏中來", "情多色欲少於分義心無有記", "從鴿中來所行返戾強辦耐辱", "不孝父母鸕鳩中來亦不知法", "復不知非晝夜愚惑從羊中來", "好婬喜談數親豪族眾人所愛", "鸚鵡中來所作卒暴樂人眾中", "言語多煩鸜鵒中來行步舒緩", "意有所規多害生類從鶴中來", "體小好婬意不專定見色心惑", "從雀中來眼赤齒短語便吐沫", "臥則纏身從蚖中來語則瞋恚", "不察來義口出火毒從蝎中來", "獨處貪食聲嚮喑呃從則少睡", "從狸中來穿牆竊盜貪財健恐", "亦無親踈從鼠中來深觀相貌", "從畜生來次說餓鬼專意聽之", "身長多懼以髮纏身衣裳垢坌", "從餓鬼來脣乾鼻騫咽細色黃", "行喜顛倒從餓鬼來婬妷慳貪", "嫉彼所得不好惠施從餓鬼來", "不孝父母家室大小動則諍訟", "從餓鬼來不信至誠所行趣為", "薄力少智從餓鬼來聲壞嚮塞", "卒興瞋恚食便好熱從餓鬼來", "恒乏財貨空貧匱陋智者所嗤", "從餓鬼來門不事佛不好聞法", "永絕天路從餓鬼來不敬妻子", "兄弟姊妹人所憎嫉從餓鬼來", "生則孤裸無人瞻視終歸來處", "從餓鬼來意局褊狹不好榮飾", "所行醜陋從餓鬼來所為不獲", "所作事幡人所驅逐從餓鬼來", "成事喜敗不審根元不受人諫", "從餓鬼來不樂淨處喜居廁溷", "顏貌醜穢從風神來身大喜好", "恒貪食肉獨樂神祠從閱叉來", "健瞋合鬪見物貪著無有畏忌", "從閱叉來見者毛竪直前熟視", "如似所失從羅剎來體狹皮薄", "顏色和悅聞樂歡喜乾沓和來", "意好輕飄香熏自塗多諸技術", "乾沓和來恒喜歌舞男女所侍", "先語後笑甄陀中來情性柔軟", "曉了時節能斷漏結真陀羅來", "此餓鬼相閱叉羅剎次當說人", "隨其根元知趣所生所執不妄", "曉了事業從人道來解諸幻偽", "已不為之所作平等從人道來", "善惡之言初不忘失不信奸偽", "從人道來貪婬慳嫉執心難捨", "盡解方俗從人道來信意惠施", "解法非法心不偏頗從人道來", "不失時節亦不懈怠恭敬聖賢", "從人道來設見沙門持戒多聞", "至心承事從人道來供事諸佛", "正法眾僧隨時聞法從人道來", "聞法能知聞惡不為速逮泥洹", "從人道來此是人相粗說其貌", "今說天狀所從來處圓眼面方", "黃體金髮盡備技術阿須倫來", "直前視地無有疑難見怨輒擊", "阿須倫來依須彌山有五種天", "本所造緣其相不同腰細脚麁", "恒喜含笑智者當察從曲天來", "意好微妙少於資財見鬪則懼", "從尸天來身長體白顏色端正", "不好火光從婆天來常懷悅豫", "聞惡不懅不從彼受從樂天來", "思惟忍苦好分別義慈孝父母", "毘沙天來宿不樂家喜遊林藪", "志念女色從三天來財寶雖少", "生卑賤家心樂清淨從三天來", "任己自行所為不剋望斷願違", "從炎天來意喜他婬不守己妻", "為鬼所使他化天來承事父母", "恒法則宜已短彼受兜術天來", "非道求道心無恪想不樂在家", "從梵天來意頑性質恒貪睡眠", "亦不解法無想天來五趣眾生", "各有元本性行不同志操殊異", "時王阿育心猶懷恚告諸群臣", "聽我要令卿等觀此利劍神輪", "若不時撿造書之首盡當殺害", "閻浮地民令此境界丘如曠野", "諸臣拜跪前白王言願垂寬忍", "今當究審尋出四布聽外謠言", "改形易服隱容微察為誰作書", "信使是誰往來石室斯是何人", "匿情內發聲流外彰夫人善容", "耶奢所造諸臣運集前白王言", "聽臣所陳書印之原今者此賊", "在王肘腋夫人善容臣耶奢是", "王聞此語奮赫天威即勅左右", "推檢此人將來王所詰問情實", "卿等審毀王子目耶二人戰慄", "默然不對亦不言作復不言非", "王瞋恚盛勅語傍臣速將此人", "閉著鐵窂周匝然火取焚燒之", "即收反縛將詣獄所熾火燒殺", "死入地獄當復經歷劫數之難", "所以然者王子昔日生波羅奈", "貲財無極時有老母孤窮裸凍", "兼將孤子詣門乞求王子出見", "便生瞋恚以手掬土坌其兩目", "母子懷恚興心生念設我更生", "與汝相遇當挑兩目如捐瓦石", "善惡不腐如影隨形時老母身", "今夫人是所將孤兒耶奢身是", "既謗羅漢又辱孤母眾緣逼切", "有何可避爾時尊者與諸人民", "廣說法味微妙之教當熟思惟", "眼聚之法本從何來移至何所", "來亦無始去亦無終尋不見跡", "何者是眼莫著眼色起有常想", "此亦不久必當壞敗色如聚沫", "法當分散聲香味法都無真實", "恩愛離苦怨憎會苦盡當捐捨", "修行慈仁月光夫人婇女之眾", "六十餘人聞法見諦初見道跡", "得法眼淨七生七死盡於苦原", "復有勇猛十千開士得頻來道", "無復畏難三千夫人諸垢穢盡", "皆得道果安處無為復有百千", "諸豪尊貴受三自歸師宗法益", "尊者善念將諸比丘上天導引", "復道而去到精舍已終訖說法", "飛在虛空作十八變坐臥自由", "各捨形壽入泥洹界無復生老" ] }, { "type": "juan", "text": "阿育王大子法益壞目因緣經一卷" } ], "simplified_blocks": [ { "type": "head", "text": "阿育王太子法益坏目因缘经序" }, { "type": "p", "text": "原夫善恶之运契。犹形影之相湏。受对明验。凡三差焉。现也中也后也。播九色之深恩。以悦天妃之耳目。孤禽投王而全命。形受五兀之切酷。斯现报也。群徒潜沦于幽壑。神陟轮飘而不改。身酸历世之殃衅不晓王子之丧目。斯中报也。阿兰纵祸于无想。婴佩永惑于始终。为著翅之暴狸。飞沈受困而难计。斯后报也。故圣人降灵必有所由。非务不豫。青白明矣。玄鉴三世。弱丧之流。深记来变坏形之累。趣使引入百练之室。自如来逝后阿育登位。纲维阎浮光被流洽。图形神寺八万四千。罗汉御世泛济亿数。国主师宗玄化滂涌。万民仰戴而不已。神祇钦赖而愈深。然王子法益宿殖洪业。生在王宫容貌殊特。后复受对靡知缘起。会秦尚书令公辅国将军宗正卿。领城门校尉使者司隷校尉姚旻者。南安郡人也。亲姚诏之次兄字景嶷。文为儒表。则列勋于千载。武为邈群。则皎然而独标。亢音通冥。则辩机而旷远。执素纵情。则翱翔而无论德也纯懿。范也难摸。赫逸翰于群才。振龙威于昆锋。然愍永惑之叵救。伤愚党之不寤。欲绍先胜之遗迹。竖玄宗于末俗。故请天竺沙门昙摩难提。出斯缘本。秦建初六年岁在辛卯。于安定城。二月十八日出至二十五日乃讫。梵本三百四十三首卢冶传为汉文。一万八百八十言。念译晋音情义实难。或离文而就义。或正滞而傍通。或取解于诵人。或事略而曲备。冀将来之学士。令鉴罪福之不朽。设有毫厘润色者。尽铭之于萌兆。故叙之焉。" }, { "type": "juan", "text": "阿育王息坏目因缘经" }, { "type": "byline", "text": "符秦天竺三藏昙摩难提译" }, { "type": "verse", "lines": [ "人在生死缠绵来久习罪识深", "从起恼乱婬之为病必成波激", "犹河瀑溢有所伤损慧者执心", "念计分明淡泊自守御诸恶原", "二十一结染污人心尽当捐弃", "反放逸行咸共一心听我所说", "阿育王息坏目之元声彻八表", "弥满国界群庶怱怱靡不惊愕", "圣王阿育于中统化领阎浮境", "莫不从令王复生子颜貌端政", "生有豪相应绍王位眼视清明", "如天帝像王覩此变甚悦无量", "便召群臣沙门道士躬自抱示", "使彼瞻相又勅诸臣更立名字", "令世称扬声闻四远群臣拜首", "承教而曰王生贵子世之希有", "由正法治天降此神今当立号", "名曰法益所以然者王法整故", "以法教民未曾违理我等正是", "法之真子故称圣子字之法益", "目犹莲花见者喜悦瞻视俱眴", "如因提王言辞详叙不缓不急", "天性柔和不行卒暴有此名德", "不可具记今更重称号曰天眼", "然阿育王最所敬爱随时瞻养", "不令有失王恒遣候探察内伺", "知子吉祥然后乃食躬抱法益", "欣弄终日情愍爱感寤寐无厌", "语法益言汝造何福今获此目", "如优钵花若在园苑出游国界", "恒令将护不使忧戚诸有男女", "见天眼来皆起邪念兴欲情想", "王素禀性偏著女色内宫侍人", "像如天妃诸有妇人心怀姿态", "窈窕娥媚无不贯练王大夫人", "名曰净容昼夜伺捕欲与私通", "我当何日果其所愿得与天眼", "闲静共游意便充足不羡天宫", "正尔殒身于世无怨时王太子", "清晨早起至夫人所跪拜问讯", "兴居轻利游步劳耶兼献甘美", "吉祥之果夫人见来欲意炽盛", "便言汝前与吾共游既充我愿", "又亲情毕彼我同欢不亦快乎", "天眼闻之以手掩耳内自思惟", "酷哉斯言何灾之甚痛贯心怀", "育养恩重岂容此法渐渐退却", "复道而去还归所在静默自修", "彼见违愿又断望意椎胸叹息", "起谋害心蓬头乱发而坐于地", "瞋恚所缚如罗刹鬼彼人云何", "取我辱之要当方便挑双目出", "令此国界无见闻者何况男女", "覩其形容尔时有臣名曰耶奢", "父王所恃威伏万民逼节之初", "来入庆贺朝谒揖让如旧世礼", "王子见来以手拍头不祥之应", "在吾前立速还本处勿复停此", "吾欲入朝庆贺圣尊臣寻捉手", "佯致重敬愿令王子享寿无穷", "向以尊手而拍臣头柔软之体", "无所损乎含笑徐语趣悦前意", "内兴恚怒如蛇怀毒窃自思惟", "要当报怨不堕右手终不行世", "耶奢既跪退还所在以此元本", "向天后说夫人寻对卿听我语", "亦有瑕秽惭不能言彼所毁辱", "何地容之分受形斩终不原舍", "犹如耶奢水中生火烧焚山野", "城郭县邑诸人见之莫不惊怪", "群臣相对而共论讲何图今日", "水中生火水能灭火方从中生", "今此王种譬喻亦然遇此太子", "犹水生火焚烧我心所造功德", "本无恐惧今生怖畏我恒长夜", "而生斯念吾年衰老必得子力", "反更摧辱如弄婬种此事隐匿", "当复诉谁耶奢白言愆罪宜惩", "毁尊辱臣谋当时施要设权巧", "求其方宜不挑双目则非报怨", "时有罗汉名曰善念天眼师宗", "人民所敬真人入定以道力观", "王子后必当受缘对数数教诲", "微说道教令知机变万物归空", "与王子说色亦无有有无亦无", "无亦无无声从外应由耳内候", "香自波扬鼻识而受众味经口", "转增舌根身贪细滑意法无厌", "法有亦有法无亦无无有有无", "无无亦无犹如聚沫必当毁败", "眼无常主不可久保如水上泡", "会归磨灭当念思惟无常之变", "眼者迁转兴衰不停当自勗勉", "求于天眼夫天眼者无能坏败", "渐当至彼无忧之处数舍俗务", "往听法言亲善知识与共交游", "闻法意寤眼得清净由善良友", "逮阿罗汉专心念佛思惟法宝", "敬奉圣众及师尊长意不移易", "则遇大达住不动地真佛之子", "法益闻之悲喜交集此必有因", "事不孤尔云何人身眼亦无常", "师今诫勅慇懃至深宜当防护", "施行严教岂敢轻慢违我圣师", "当于尔时阎浮提内菩萨所行", "投身之处名曰石室恒有王治", "会遇国毁主亦丧亡国界群臣", "庶民大小普共就诣阿育王所", "前拜敬谒叉手而言圣王延寿", "兴利康彊石室散王舍位迁神", "愿赐差次领遗荒民王寻顾眄", "告耶奢曰速勅差遣应谁统领", "彼民刚强须堪能者无令凡人", "录摄彼土耶奢自念今正是时", "当遣王子法益使摄辄前长跪", "即白王言愿垂听许微臣所启", "干陀越国乐如天宫愿差王子", "统遗荒民便为彼土至感所遇", "亦使天威远震无外父王闻之", "即便瞋恚咄愚所启岂足上闻", "卿非国主又非领民为因何力", "使吾息往汝舌云何不段段堕", "方欲遣吾穷胎之子今重原汝", "再死之罪好自改愆勿殒吾手", "从今至竟重诫勅汝慎护卿族", "得迎天命设有称吾息名号者", "躬自执剑枭汝等首若复更有", "面称字者当生拔舌吾取食之", "假使我子昔与卿雠过去所作", "因缘之本及以现在身口意行", "今悉原恕不录前罪时臣怀嫌", "不顾命根前复长跪重白情实", "善哉大王愿垂天威留神思惟", "使国不乱西方人民受性祯质", "恒好鬪讼兴兵攻伐宜须善化", "绥纳人心群臣和穆岂非嘉会", "干陀越国饶珍多宝高才博闻", "无事不闲又石室城名誉不朽", "昔花璎王所治之处后园池水", "生金莲花银叶宝茎价直阎浮", "此城有威神德无量非是常人", "所可临顾国虽西垂益事丰广", "愿王善察不忽微言所以频启", "以国事重何敢专意使太子移", "利根聪叡具知诸法兵战技术", "皆备贯练设当彼土遭王子者", "不加刀杖自然降伏所言柔和", "无有麁犷受性宽仁无贪悋心", "酒不过口于色自制恩接博爱", "治无阿曲设无此德臣岂敢宣", "是以烦听愿垂时许王当专一", "何足二忧设念尊息虑彼国为", "今不时谋后必有患事不豫虑", "败在斯须王闻此语如食遇噎", "既不入腹又不得吐大臣所惑", "莫有觉知犹蛾投火不顾后缘", "时王阿育涕零教曰喻遣法益", "统摄彼土近臣数万自然向应", "吉祥宝物寻集天庭育王躬自", "手擎天冠串法益首而告之曰", "善哉新王吉无不利常使吾种", "登尊此位椎钟鸣鼓作倡伎乐", "悬缯幡盖数千百种于彼国土", "靡不周遍八由旬内人民充满", "著铠象马各八万四金银交饰", "不可称计羽宝之车八万四千", "步兵之众复八万四如天帝释", "出游后园玉女营从乐何可过", "如是王子至彼方域入石室城", "导从无数王至国界万民称庆", "适意自娱如忉利天城内里巷", "悬缯幡盖香汁洒地靡不周遍", "时王法益告人民曰卿等以诚", "尊重吾者于七日中各勿作务", "吾当赐卿财宝之物如我宫中", "五乐自娱恣情游戏昼夜无厌", "吾今赐汝随意之宝假令负债", "出物代偿若有堕落为人奴婢", "给与财帛令不作役尽令城内", "男女大小普修行善无令有怨", "复勅外境宣吾教令六年之内", "勿输赀财设有孤穷极贫匮者", "吾亦施物不令有乏其能自修", "无杀盗心吾当敬待如己无异", "时王法益重宣令曰半月三斋", "此日难遇男女相劝无起懈怠", "奉持八关如来斋法佛说人身", "亿劫乃获及八无闲颠倒之法", "如板浮海盲鳖投孔此犹可冀", "求人身难汝等已果莫生憍慢", "人中五乐幻伪不真当建天福", "适忉利宫七宝殿堂食以甘露", "其有欲得受天之福当于半月", "奉持三斋时石室王教诲不懈", "举国丰熟人民安隐其有男女", "遭遇彼王命终之后皆生天上", "大王阿育而问来使法益治化", "为如法不国界人民尽靡伏不", "卿今具说不足疑难来使欢悦", "即前自宣大王寿考万民蒙赖", "法益圣王气力康强恒以正法", "恤化西方石室城中如天帝宫", "王于中治犹天王释干陀越国", "土丰民盛所行真实无有虚伪", "不杀不盗顺从正法人民之类", "叹庆无量愿使大王延寿无穷", "蒙圣之德各宁其所阿育王闻", "喜庆欢悦和颜悦色告耶奢曰", "吾获大利其德实显法益王子", "以理治化率以礼禁导以恩和", "人民之类莫不戴奉今当分此", "阎浮利地吾取一分一分赐子", "使我法益长生寿考治化人民", "如今无异新头河表至娑伽国", "干陀越城乌特村聚剑浮安息", "康居乌孙龟兹于阗至于秦土", "此阎浮半赐与法益纲理生民", "垂名后世师子昙罗摩竭金根", "维耶舍卫裸形垂耳雪山北界", "至于海际吾躬训化令无有限", "臣耶奢闻如被毒箭外佯含笑", "内怀瞋恚即跪对曰奉大王教", "正尔传令不敢稽迟窃自念本", "宿对之恼三毒隆盛不顾身命", "昔椎我头其痛难忘今不报怨", "何日可果寻即却退还归所止", "密遣侍人具白天母夫人闻已", "勅耶奢曰速作秘书退位刑罚", "无令外伺而见闻者若当事显", "俱亦倾没耶奢白言秘书易办", "唯须金印用封印书夫人报曰", "印自我忧今当供办何虑不果", "善思行人可付往者无令轻举", "事情外露时臣耶奢诈称王命", "私述圣旨虚辞万端轻诈彼土", "欲令灰烬云阿育王感恚彼国", "若欲安此阎浮地者速从我命", "不足违戾见吾书信并覩印封", "摧检法益挑两目出此非我子", "我非彼父所治国界亦非我有", "窃为此书往示夫人启办宝印", "不足疑难今得印者明当遣信", "若小稽留恐事彰露尔时夫人", "即以其日向王涕泣佯称变怪", "昨夜卧梦极为不祥将恐王身", "会遇疾病宜先豫虑以禳恶梦", "愿饮甜浆用悦我心便能伏厌", "不祥之应尊及君民永无有忧", "王寻告曰梦是非真安能令吾", "身值疾病夫人闻此重更悲泣", "向天号哭宛转于地王当垂愍", "应受我酒无令妾身永失命根", "时王含笑徐告之曰卿意欲尔", "当为饮之焉得使汝自丧其命", "此是小事吾不相逆王即受酒", "饮小过差寻醉睡眠了无所觉", "夫人取印用封检书于时侍从", "无见之者王于梦见有人解印", "寻时惊觉问左右曰方始安眠", "心识澹泊谁来扰吾神不得宁", "速检校之无令有虚斯必有谋", "欲危吾身手执利剑及飞铁轮", "奋赫天威语夫人言谁乃令汝", "取吾宝印设不时首正尔逝灭", "夫人怀惧长跪白言愿王垂察", "实无此情王重瞋恚复告之曰", "更无余人触娆吾者今不面对", "以诚陈过当取汝身分为二段", "夫人涕泣跪白王曰此是梦幻", "现瑞怪耳种非凡细孤穷裸浅", "何敢王前虚称诈实假使须印", "焉得偷窃以诚告王岂不得耶", "王闻此语默然不对复还寝卧", "达晓乃觉夫人急勅伪臣耶奢", "速遣信使不足停滞当尔之时", "王子法益与诸群臣共集殿上", "欢会遨游随意所娱书信达到", "石室城内王闻外有父王教勅", "寻起前迎拜跪顶受授与左右", "使发印封见上教令至为严切", "称阿育王普恚斯土若欲安居", "石室城者速检王子挑两目出", "无令停滞使影移转法益闻已", "自投于地我有何过于父王所", "遣此书命毁我两目将非有人", "向父王谗群臣人民闻此切教", "咸共惊愕莫知所如何灾之甚", "乃见此变大王瞋恚无复继嗣", "其中群臣或作是论我等不敢", "毁法王目谁有此人能兴斯坏", "敢复举意挑出两目卿辈共集", "固守境界传告远近供办战具", "宁丧人民分失妻子不令我主", "受此苦痛急击鸣鼓召方外将", "火烧此书摧杀来信彼非我主", "我非彼民实不从命毁圣王目", "时王法益告群臣曰勿生此心", "拒逆圣教父王兵众非算所筹", "勇猛刚健世之希有卿等虽欲", "各现微诚事不果者国界普丧", "我命何常身为谁有乃使大王", "怨情至深宁殒身命分受来勅", "安得自济使国荒乱卿等勿复", "思向来论速受王教取吾眼毁", "夫盛有衰合会有离无身则已", "死岂可避佛不说乎是身苦器", "恒漏臭处无一可贪速告城内", "谁能堪任取王法益挑出双目", "今赐宝璎价直千万兼与金银", "不可称计国土人民闻此教令", "运集宫门投针不下异形同向", "悉共高声号天叩地各诉辞曰", "何酷之甚失我圣王如此天宫", "云何迁转城郭如是坵荒不久", "国界邦土悉为堆陵我等咸共", "传告隣国云王阿育为恶之首", "杀儿扬名有何可贵尚不爱子", "民何所恃尔时城内有一凡人", "昔与王子小小雠嫌径自直前", "求受重募吾堪挑眼亦能枭首", "左右诸臣指示启白此人自称", "堪毁王目犹可思详拒父王教", "愿不使主受此毒痛王见此人", "悲泣交集左右顾视告群臣曰", "吾居此城十有二年备有愆短", "咸共原恕设复今见毁吾目时", "勿复愁恼起诸恶念还理国事", "如旧常法以正治化务使得宜", "正使意欲食天之福常念斋戒", "无违斯须王脱宝冠珠玑璎珞", "及宝履屣授与前人卿当知吾", "欲思法本一一挑眼著我掌中", "时彼恶人手拔利剑先挑一目", "授王掌中王自执眼而熟思惟", "方忆先师本所教诲霍然心悟", "系意不忘昔师所演理极深远", "而告我曰眼者无常师勅至诚", "实无虚诈寂静微察解无常义", "此眼不久为当坏败眼我知本", "诳惑世人群愚玩习不知是空", "生死秽浊如芭蕉树叶叶相覆", "中无有坚智者观察无一可贪", "岂复兴意著于眼色眼非我有", "非作非造彼无有我焉有眼哉", "愚者起惑深著眼识轮转幽冥", "长流之海眼今与汝永共别离", "由何元本与吾作眼如水上泡", "乍起乍灭虚伪无真用肉眼为", "如是法益微观眼原思惟玄妙", "意不移动执正御乱心如金刚", "诸想永寂志不流驰尔时彼人", "复以利剑挑第二目著王掌中", "重观眼原本从何致解诸法寂", "万物归化即于座上得天眼通", "诸尘垢尽自致道迹感应天地", "六变震动喜情内发而三称善", "舍世秽目致斯净眼功德微著", "自知道成诸臣呼嗟宛转于地", "痛何甚酷失我所天昔造何缘", "为何宿对今败此目如捐瓦石", "又重叉手各自陈启愿王垂愍", "还统此邦我等相率诣父王所", "诉辞自陈令理国土时王法益", "慰谢诸臣深感元元至报之心", "形毁之士何安贵邦宜则自退", "时出国界即将夫人侍臣有一", "捐王忽位涉道而去周流村聚", "郡县国邑徙履旷野崄岨之难", "然王太子素善弹琴嘉音清妙", "世所希有依凭此术家家乞食", "从国至国用自济命如是经历", "诸郡城郭渐渐便至父王治处", "时臭恶声流闻海表云王阿育", "毁儿两目村落郡国莫不惊动", "吾等悉当于何处避男女大小", "悲泣相向太子于王有何罪咎", "彼人焉得手不断坏取我圣王", "毁此两目王子法益告诸人民", "父王无咎世人无怨是我宿对", "今受其报此缘久矣非适今世", "时阿育王在高楼上独与夫人", "而共寝寐王子法益止马厩内", "竟夜歌戏鼓琴自娱王闻琴声", "怅然意变宫商和雅似吾法益", "何人弹琴响震乃尔将非即是", "吾法益耶夫人报曰此非王子", "无目之士行乞自活干陀越国", "如释天宫领统西方如日贯云", "王今时起诣殿治正诸臣运集", "欲觐至尊趣欲使王志意他念", "入出栗怖恐殃及身王重闻音", "鼓琴之声即便惊起微察来向", "顾谓左右此非异人定是我子", "来至此耳咄弊妇人不须多言", "速将此人使吾见之寻遣使唤", "将至王所王遥见来自投于地", "号天称怨心意倒错忧悴悲感", "如被火然诸臣水洒扶令起坐", "正冠严服而问之曰谁坏子目", "酸毒乃尔伤我心肝复用活为", "本如天眼今遭此灾悲哽断绝", "死而复苏复捉宝冠而投于地", "乱头散发奋振天威珠玑璎珞", "各在异处手执利剑告左右曰", "吾今要当消灭天下老旧小壮", "无免吾手石室城人尽当茹食", "人民之类斯挑眼出干陀越国", "令使坵荒坐坏吾息清净之目", "亦当害此吾所居国不问男女", "皆悉挑眼即掷铁轮于空中转", "杀阎浮内有形之属父王涕零", "问王子曰谁坏子目乃致于斯", "令我心肝寸断抽绝观者亿数", "无不哀愍王子寻对书印此发", "教令严切莫不惊愕愿王勿责", "石室城人彼民仁和无有愆罪", "是子薄祐招致斯殃皆由曩昔", "不善之报诸臣见书悉怀瞋恚", "阿育何为行此不仁于阎浮地", "实无慈愍云何兴心毁此王子", "我等诸人皆共运集传告国界", "严备战具宁失邦域分受刑罚", "不使王子受此毁辱勅烧书信", "并杀来使于石室城速击鸣鼓", "彼非我主我非彼臣实不敢毁", "王子双目子寻诲喻彼界人民", "勿兴此怀拒逆圣教何于父王", "生反逆心自古迄今兴衰有限", "时行尊幼承来严教莫得稽留", "违此书命生民群愚不识真伪", "愿王含容垂恕不及大王留神", "观察佛语忍为大力能胜众怨", "时可舍放不录罪愆莫以子目", "起杀害心地狱苦痛考掠酸楚", "备受罪报用忆子为若见爱愍", "惠本愿者何于子身杀害人民", "国土男女民萌之类悉怀恐怖", "愿时赦宥当于尔时王子师主", "将诸比丘入城乞食手执应器", "法服齐整渐渐以次至王宫门", "阿育遥见悲泣交集即起前迎", "长跪问讯昔尊弟子法益王子", "今遭殃衅毁坏双目悲感情伤", "哀切难胜愿尊临顾疗以法药", "罗汉报曰无常百变此来久矣", "非适今也寻将比丘即前就坐", "告王勅唤使法益来王躬自入", "手执导引观者数万莫不痛心", "前接足礼泪如驶河悲愤哽噎", "谦卑说曰昔师教诲诚如来勅", "眼者无常亦无牢固思惟此义", "渊玄深远肉眼秽浊不可恃怙", "亦如聚沫被照之露犹水浮泡", "镜像光移芭蕉野马幻化不真", "智者所弃有何可贪时王阿育", "前跪白言愿演至味使复视瞻", "愁忧愤心拔濯清渊流浪之徒", "使还归真思惟尊教安处无为", "令将来世知宿命原罗汉寻起", "至王子所手执白㲲覆法益头", "月光夫人亲王子母寻起于座", "叉手跪侍躬擎香炉烧众名香", "向十方国方面境界诸有神祇", "尊豪鬼王尽集此处证至诚誓", "令我法益还复眼目诸神证明", "至诚感动八部鬼神即时向应", "四面运集无空缺处复告王子", "发汝心愿归佛法众及尊师长", "过去诸佛方将来者自投归命", "兴尊敬心诸贤听我发真实誓", "以逮不著获清净眼得道以来", "终不先食要前度人然后乃飡", "忆念我昔承事诸佛式佛维卫", "毘舍如来以若干种缯彩花盖", "作倡妓乐以用供养加复然灯", "续尊光明缘此德本使复眼根", "昔于式佛发此誓愿诸无肉眼", "吾当疗治还复眼根如前无异", "设果我愿得眼根净若复王子", "五百世中审是我息如实不虚", "吾以今身更不受胎愿令王子", "如我无异复告阿育王念昔日", "以一掬土施于如来由此福田", "王阎浮提铁轮独游而无俦匹", "今亦当发至诚之誓福及王子", "使得眼根尔时尊者腾游虚空", "作十八变涌没自由大王见已", "叉手长跪专精其念自投于地", "归命我尊释迦文佛蒙遗余福", "统阎浮地若使如来记莂我身", "吾逝百岁当有王出于阎浮地", "起八万四如来神庙周满方域", "神口所说今已果获弥纶境内", "普兴福业领阎浮界独步自由", "设法不虚得眼根净昔所种福", "于真人所敬奉三宝国师道士", "及施穷乏诸裸形者以此福业", "施于王子王念昔游巡行国界", "乃经诸山铁围之表闻下有声", "雷震天地向向哀切音甚酸酷", "王乃下眄见阎罗王臣吏参佐", "辟问罪因所犯形状辄便决断", "随罪付治无增减心十八地狱", "热炽涌沸十六鬲子围绕一镬", "刀山剑树火车炉炭罪人叫哭", "苦毒万端王问左右此为何人", "诸臣答曰死人王也王别善恶", "检罪轻重司察殃咎料简贤愚", "是时阿育告群臣曰死王犹尚", "造地狱治我今乃是生民之王", "岂复不能地狱治化", "问诸群臣谁有斯人极恶凶暴", "领地狱者诸臣对曰唯有无泽", "五逆之人能造地狱黄发赤眼", "卷眉肿颊高颡骞鼻乃能行恶", "王勅诸臣访觅恶人如此比类", "速来上奏臣即驰奔国界县邑", "见一池侧有一织罽傍设弓箭", "仰射飞鸟前洒毒饭用捕群雀", "脚牵钩饵以钓渊鱼后施玄弶", "微伺麞鹿引颈鸟鸣招致鸟兽", "诸人见之审如所募臣还以状", "白王情实行求恶人其诚如斯", "王言善哉乃果我愿究寻此人", "必办狱事王遣人唤云吾欲见", "重赐珍宝随意所须恶人报曰", "我是小人无所识知王用我为", "使复答言卿必迁贵欲得汝身", "治地狱事其人欢喜即还到家", "具以事状而启父母父母闻之", "甚怀忧戚各自抱儿不放令去", "儿意勇盛即拔利剑斫杀父母", "而舍之去往至王所跪拜问讯", "揖让修敬在一面立王问恶人", "卿父母在无瞻养者何由得来", "彼人自陈父母固遮以剑斫杀", "而舍之来王言苦哉真五逆者", "犹害父母余人何怙即委此人", "造地狱城镬汤剑树注铁垣墙", "寻使其人为地狱主立诸臣佐", "各有所典如阎罗王约勅狱卒", "有入狱者无令使出不问贵贱", "豪尊长者得便治罪勿责曲直", "正使我身入此中者亦莫听出", "加以重法绕城周匝种好菓树", "修治园观状如天宫时我独步", "头陀乞食渐渐以次到此城门", "外见香花树木繁茂谓是好人", "豪贵居家即便入门欲从索食", "但见治罪惊怖欲还狱卒前捉", "不听使出将至镬所欲加五毒", "我复求曰小见宽恕至日中者", "抱恩无已学道日浅又不广诵", "愿听见许礼十方佛恶人默许", "期克日中语未久顷男女二人", "坐犯淫法将入治罪置碓臼中", "以杵捣之斯须之间变成为沫", "时吾见之唯念佛语身如聚沫", "诚哉斯言受身胎分要有斯对", "遇圣恒沙谁免此患吾今当计", "非常之义分别九漏不净之秽", "又顷复变为白鸽色思念此形", "如久骨聚变易非一如幻如化", "即时意悟漏尽结解欣情内充", "形发于外快哉福报与生死别", "心意寂定志如金刚天燋地烂", "融然一体弥天炽火安能烧我", "狱卒复催时入镬汤我时方笑", "颜色容悦狱卒瞋恚差其四人", "各扶两腋倒著镬中汤冷火灭", "变成清凉考掠搒笞普皆休息", "即便化作千叶莲花于莲花中", "结跏趺坐坐卧涌没作十八变", "或飞虚空去地七仞狱卒见惊", "白阿育王狱中奇异未曾所见", "愿王暂屈至泥犁城临视灾怪", "穷异之变", "王语恶人我先有要正使我入", "亦不得出转轮王教言无有二", "我今那得复入此门吏白王曰", "但入无苦听今一日后更立限", "王即随入见镬中人在莲花上", "结跏趺坐王遥问曰汝是何人", "我复报曰吾是比丘王复问曰", "汝今在狱当称罪囚何言比丘", "时吾语言汝真愚人蒙圣遗恩", "王南天下永劫积功始乃得之", "方更谤圣称为罪囚王问道人", "汝今何故转轮王前面称愚人", "时吾告曰汝童子时以一把土", "奉上如来佛受呪愿诣迦叶寺", "以水和泥补寺南壁记汝后当", "南阎浮提作转轮王名曰阿育", "一日之中便当兴立八万四千", "如来神庙王今此狱是浮图耶", "反更招祸无边之罪神识倒错", "痴心缠裹愚中之愚莫甚王身", "或人执迷至死不改今称汝愚", "何惑之有王意即寤五体投地", "便自忏悔即事我身于是罢狱", "兴立善本求获无为不起灭法", "本种土栽今致王位于佛福田", "净诸结秽尽持疆界奉上三宝", "审有此福使得眼根王及尊师", "发至诚誓即于座上获完净眼", "诸天须沦神祇鬼王皆称善哉", "叹未曾有不可思议神感之应", "即前发叠观视眼目王及夫人", "遥见法益容貌殊异世之希有", "尔时天地六变震动山河石壁", "𡽠峨踊没内怀欢喜不能自胜", "前自长跪白天师曰师如生佛", "施人眼目蒙福威力更生净眼", "王见瑞应不可称说此必天身", "寄生吾耳脱己宝冠授与法益", "绍转轮王统阎浮提王子前跪", "白父王曰子无此威敢绍尊位", "父王告曰观卿行迹定是天神", "毕然不疑卿在我治则非其宜", "汝应绍位我宜臣佐速随吾语", "受此宝冠勿足疑难兴犹豫想", "师复告曰王应受此天冠威容", "治化六年昔本为王经六万岁", "时少六年减不充数阿育王疑", "白大师言愿说本缘开发蒙心", "于何造行致斯豪尊既为我子", "眼得净明又中毁眼今获完目", "复作何缘与尊相遇导引法师", "得法眼净今为佛子诸尘垢灭", "复已成道永离生死愿说昔日", "所更行本师告王曰听我所说", "谛自思念昔所因缘过去之世", "九十一劫有佛名曰维卫如来", "尔时王子为我作儿兼知数技", "则善图画我身七日供养彼佛", "王子画造如来形像即以形像", "宣示最胜如来称善实无等伦", "即于彼佛发心誓愿所生之处", "莫堕恶趣恒使端正眼目聪明", "生值豪族不处卑贱常为妇人", "所见爱敬其有覩者皆投于地", "次后有佛名式如来将诸比丘", "游清明城我为长者此为我息", "复共供养承事式佛次佛名曰", "随叶如来度脱人民不可称计", "尔时求愿为子上灯七日七夜", "光明不断乘此福祐长离苦恼", "所生之处得天眼净于贤劫中", "有佛出世名拘孙那度人无量", "三十二相紫磨金色坐道树下", "降伏魔怨六十六年奉持禁戒", "月六岁三初不脱失次复有佛", "拘那含尊照曜世间如月盛满", "尔时我亦为长者身王子与我", "作最小儿有一比丘得阿罗汉", "以次乞食来至贫家时我儿妇", "供养比丘衣被饮食床卧医药", "王子怀恚窃语己妇卿今何为", "与此人通我要当坏此比丘目", "是何乞士观视吾妇次后有佛", "名曰迦叶众相具足出现于世", "我时复为大豪长者广接恩惠", "名称四远复遇此儿生无两目", "由本苦报受此殃罪因造图像", "今致此报生在王种颜貌无双", "又眼彻视在众独尊见者心欢", "靡不威伏以曩昔谤真人罗汉", "坐视妇人欲坏他目由本恶行", "今毁两目善恶之报终不腐朽", "我请迦叶及比丘众供养七日", "随所给施子亦复于七日七夜", "奉敬如来及诸圣众两手擎灯", "形不移动日三忏悔自归于佛", "我本所造身口意行今尽改过", "谨修禁戒设后更遇如此圣尊", "愿使鄙贱得遭奉敬即于彼会", "尽于苦际与父同时成阿罗汉", "于维卫佛七日然灯发愿求福", "而获天眼今虽毁坏肉眼根本", "即时便获天眼之报既遇迦叶", "兴出世时愿使更生得清净眼", "或复有时建立坚誓使我与父", "同时成道于六年中正法王治", "竟此数已便当尽漏王闻此语", "善心生焉即前长跪自投于地", "尊今清净诸垢无著于贤圣法", "安处无为法益新王领阎浮提", "无有贼盗劫掠人者无有疾病", "邪业之道普行慈心相视和颜", "时王法益告群臣曰卿等孝顺", "勿怀奸邪兴杀盗心不善之报", "亦莫淫泆妄言绮语酒不过口", "恒当顺法不违正教便成道迹", "时王善化已经六年长跪叉手", "白父王曰子受王命不敢违戾", "乞听出家修清净行王即听许", "令出家学礼父母足便辞而去", "往诣于师自陈启曰愿师听纳", "得在道次尊者和颜而告之曰", "善来真子勤修梵行卿于今身", "断除诸漏莫怀懈怠更受毁辱", "剃除须发专精心意普地震动", "雨天杂花寻时即受具足之戒", "真人之法无不晓了师渐教诲", "指授宜则眼如梦幻当熟思惟", "观此五阴都无所有无人无作", "亦无受者知之悉空愚者深著", "发毛身体爪齿之属血髓肠胃", "不净充满此身无净亦无牢固", "汝当思念有为之法此五阴形", "幻化虚伪由此流滞不得解脱", "汝今慇懃至解脱城如佛所叹", "岂有虚乎长乐无为澹泊虚寂", "诸佛过去如恒沙数难寤众生", "不闻不覩兴勇猛心于瞿昙法", "至安隐处无往还期如是尊者", "教诲法益昼夜经行无复懈息", "观此五阴如被火然即成罗汉", "不复退转师复重告诸来会者", "捐忽非务及俗烦闹天人根元", "流浪生死漂滞驰骋堕于五趣", "彼终生此皆有因缘人根相类", "今为汝说行步颠蹶不自觉知", "视瞻眩惑恒喜多忘举动轻漂", "浮游旷野此人乃从活地狱来", "支节烦痛睡眠惊觉梦寤凶恶", "黑绳狱来麁发戾眼长齿喜瞋", "声浊暴疾合会狱来语声高大", "不知惭愧喜鬪唤呼不别真伪", "眠卧呻吟梦数惊唤当知此人", "啼哭狱来恒喜悲泣登高远望", "好鬪家人无有亲疎言便致恚", "经宿不食此人本从大啼哭来", "身长脚细筋力薄尠言语咽塞", "声如破瓮神识不定心无孝顺", "当知此人阿鼻狱来身体麁丑", "长苦寒战好热喜渴悭贪嫉妬", "见人惠施自致烦恼此人乃从", "热地狱来见火惊恐复喜暖热", "行步轻便不避事宜所作寻悔", "复欲更施此人复从大热狱来", "小眠喜瞋所受多忘所造短狭", "无旷大心见大而惧视小欢娱", "此人乃从优钵狱来赤眼丑形", "常喜鬪讼诽谤圣贤诸得道者", "昼夜伺人非法之行当知此人", "钵头狱来眼视三角不孝二亲", "生便短命拘牟狱来好带刀剑", "强撩人鬪必为人杀邠持狱来", "身生疮痍口气臭处与人无亲", "旷地狱来形体长大行步劣弱", "少发薄皮恒多病痛见人则瞋", "贪餮无厌当知此人从炎狱来", "体白眼青语便流沫言无端绪", "好弄尘土见深瘀泥身卧其上", "此人乃从灰地狱来卷头黄目", "人所恶见临事惶怖剑树狱来", "手恒执刀闻鬪便喜为刃所害", "从刀狱来体黑骞戾喜止冥室", "口出恶言热灰狱来薄力少气", "不得自在得失之宜一不由己", "设见屠杀不离其侧当知此人", "从剥狱来瞋恚无常寻知变悔", "时能辞谢不经日夜恳责其心", "如被刑罚此人乃从毱地狱来", "喜宿丑处好食麁弊所著丑陋", "从屎狱来颜貌丑恶口气麁犷", "好谗鬪人善香狱来当观此貌", "所从来处知之远离如避劫烧", "次说畜生受形殊异专心思察", "无造彼缘语言舒迟不起瞋恚", "谦敬尊长从象中来身大丑秽", "堪忍饥寒健瞋难解从驼中来", "远行健食不避崄难亿事识真", "从马中来恩和宽仁堪履寒热", "所行无记从牛中来高声无愧", "多所爱念不别是非从驴中来", "长牙无畏恒贪肉食众事不难", "从师子来身长眼圆游于旷野", "憎嫉妻子从虎中来毛长眼小", "少于瞋恚不乐一处从禽中来", "性无返复喜杀害虫独乐丘冢", "从狐中来少声勇健无有婬欲", "不爱妻息从狼中来不好妙服", "伺捕奸非少眠多怒从狗中来", "身短毛长饶食睡眠不喜净处", "从猪中来毛黄卒暴独乐山陵", "贪食花果从猕猴来多妄强颜", "无所畏难行知反复从乌中来", "情多色欲少于分义心无有记", "从鸽中来所行返戾强办耐辱", "不孝父母鸬鸠中来亦不知法", "复不知非昼夜愚惑从羊中来", "好婬喜谈数亲豪族众人所爱", "鹦鹉中来所作卒暴乐人众中", "言语多烦鸜鹆中来行步舒缓", "意有所规多害生类从鹤中来", "体小好婬意不专定见色心惑", "从雀中来眼赤齿短语便吐沫", "卧则缠身从蚖中来语则瞋恚", "不察来义口出火毒从蝎中来", "独处贪食声向喑呃从则少睡", "从狸中来穿墙窃盗贪财健恐", "亦无亲踈从鼠中来深观相貌", "从畜生来次说饿鬼专意听之", "身长多惧以发缠身衣裳垢坌", "从饿鬼来唇干鼻骞咽细色黄", "行喜颠倒从饿鬼来婬妷悭贪", "嫉彼所得不好惠施从饿鬼来", "不孝父母家室大小动则诤讼", "从饿鬼来不信至诚所行趣为", "薄力少智从饿鬼来声坏向塞", "卒兴瞋恚食便好热从饿鬼来", "恒乏财货空贫匮陋智者所嗤", "从饿鬼来门不事佛不好闻法", "永绝天路从饿鬼来不敬妻子", "兄弟姊妹人所憎嫉从饿鬼来", "生则孤裸无人瞻视终归来处", "从饿鬼来意局褊狭不好荣饰", "所行丑陋从饿鬼来所为不获", "所作事幡人所驱逐从饿鬼来", "成事喜败不审根元不受人谏", "从饿鬼来不乐净处喜居厕溷", "颜貌丑秽从风神来身大喜好", "恒贪食肉独乐神祠从阅叉来", "健瞋合鬪见物贪著无有畏忌", "从阅叉来见者毛竖直前熟视", "如似所失从罗刹来体狭皮薄", "颜色和悦闻乐欢喜干沓和来", "意好轻飘香熏自涂多诸技术", "干沓和来恒喜歌舞男女所侍", "先语后笑甄陀中来情性柔软", "晓了时节能断漏结真陀罗来", "此饿鬼相阅叉罗刹次当说人", "随其根元知趣所生所执不妄", "晓了事业从人道来解诸幻伪", "已不为之所作平等从人道来", "善恶之言初不忘失不信奸伪", "从人道来贪婬悭嫉执心难舍", "尽解方俗从人道来信意惠施", "解法非法心不偏颇从人道来", "不失时节亦不懈怠恭敬圣贤", "从人道来设见沙门持戒多闻", "至心承事从人道来供事诸佛", "正法众僧随时闻法从人道来", "闻法能知闻恶不为速逮泥洹", "从人道来此是人相粗说其貌", "今说天状所从来处圆眼面方", "黄体金发尽备技术阿须伦来", "直前视地无有疑难见怨辄击", "阿须伦来依须弥山有五种天", "本所造缘其相不同腰细脚麁", "恒喜含笑智者当察从曲天来", "意好微妙少于资财见鬪则惧", "从尸天来身长体白颜色端正", "不好火光从婆天来常怀悦豫", "闻恶不懅不从彼受从乐天来", "思惟忍苦好分别义慈孝父母", "毘沙天来宿不乐家喜游林薮", "志念女色从三天来财宝虽少", "生卑贱家心乐清净从三天来", "任己自行所为不克望断愿违", "从炎天来意喜他婬不守己妻", "为鬼所使他化天来承事父母", "恒法则宜已短彼受兜术天来", "非道求道心无恪想不乐在家", "从梵天来意顽性质恒贪睡眠", "亦不解法无想天来五趣众生", "各有元本性行不同志操殊异", "时王阿育心犹怀恚告诸群臣", "听我要令卿等观此利剑神轮", "若不时捡造书之首尽当杀害", "阎浮地民令此境界丘如旷野", "诸臣拜跪前白王言愿垂宽忍", "今当究审寻出四布听外谣言", "改形易服隐容微察为谁作书", "信使是谁往来石室斯是何人", "匿情内发声流外彰夫人善容", "耶奢所造诸臣运集前白王言", "听臣所陈书印之原今者此贼", "在王肘腋夫人善容臣耶奢是", "王闻此语奋赫天威即勅左右", "推检此人将来王所诘问情实", "卿等审毁王子目耶二人战栗", "默然不对亦不言作复不言非", "王瞋恚盛勅语傍臣速将此人", "闭著铁窂周匝然火取焚烧之", "即收反缚将诣狱所炽火烧杀", 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