{ "id": "T49n2026", "code": "T", "traditional_title": "撰集三藏及雜藏傳", "simplified_title": "撰集三藏及杂藏传", "default_display": "simplified", "source_kind": "CBETA XML-P5", "source_path": "T/T49/T49n2026.xml", "source_sha256": "c5533e34585b8f5f734f08715bc0ff6836e734fa9fb4d9e73856cece88adeee6", "traditional_text": "撰集三藏及雜藏傳\n不載譯人名附東晉錄\n佛涅槃後迦葉阿難於摩竭國僧伽尸城北撰集三藏及雜藏傳。\n先禮佛已禮法眾僧各受集法\n此諸法典除去五蓋一心聽受\n說所聚法如阿難說當共信樂\n是阿難智與佛同等聽集此法\n如佛涅槃阿難付法愍念眾生\n護持諸法如視世尊無上導士\n視阿難等福田無過設非阿難\n釋種涅槃正法滅盡并及三藏\n佛雨諸法哀念天人承以完器\n阿難受持寄付慇懃阿難之法\n此人乃復終不漏脫所聚法名\n分別等法如師子吼阿難所說\n一一於前比丘各好阿難獨立\n佛自稱譽若過世智若復俗智\n一切皆知阿難如海汝等為此\n信向阿難聽所集法悉斷眾苦\n世明涅槃地為震動山海涌沸\n天人哭泣世尊出晚涅槃何早\n人天孤遺諸道荒塞神通徹視\n神足羅漢皆詣拘夷供養世尊\n八萬四千過於無漏天人所敬\n福田無上閻浮利地羅漢悉來\n世尊涅槃聚會於中別有不還\n得頻來果溝港進學此輩一倍\n凡行比丘無數百千舉手哭行\n世尊那去我等盲聾三毒未除\n沒於五道誰當拔我比丘尼千\n數三十五中有神通有漏無漏\n帝釋梵天及無數天文陀華伎\n速持來到四天大王各有將從\n栴檀珠瓔速齎來詣及諸欲天\n有色無色九十八億咸詣拘夷\n無畏釋王八萬牙象名馬八萬\n盡詣拘夷舍衛月王強勇聰明\n名象七萬皆到拘夷阿闍世王\n勇猛信佛象七萬半悲泣來詣\n槃闍梨王名明端政象馬六萬\n悉詣拘夷名愍王煖欝光親厚\n眾各五萬皆來集會西香眾國\n諸王嚴仗四色軍服數百千眾\n速疾來至欲見佛尸龍王泣啼\n追尋諸王維耶離眾象馬車乘\n如諸天比來詣拘夷凡眾無數\n并及清信覩佛盡今當覲涅槃\n世界眾生三十六億皆詣拘夷\n齎所喪具方百由延拘夷處中\n天人滿中地無空缺諸天散華\n供養佛尸鼓天伎樂雨諸花香\n諸王官屬來詣佛尸皆禮佛足\n圍繞而立諸王號泣舉手悲號\n不復見佛為眾說法阿闍世哭\n來嗚佛足我五逆人持我付誰\n諸王繞尸散寶滿上並作眾樂\n香泥塗床舉尸鐵棺灌滿麻油\n地為震動諸王號哭諸天墮淚\n渧現於地天王雨淚普皆哭泣\n天栴檀薪如意雜香積之于地\n諸王四輩大迦葉等僧眾坐上\n眾生所供此大福田迦葉眾首\n丘尼賢者天帝人王各共然尸\n登燒身時天人號哭嗚呼痛哉\n我等如何七日供養諸天盡受\n分為八分著甖第九各還本所\n王及凡民諸天還上八部神歸\n八分餘者天龍神得拘夷力人\n得分立塔八分八塔第九甖塔\n炭塔第十閻浮所起迦葉僧首\n行出拘夷詣摩竭國聚會眾僧\n迦葉語僧比丘莫行當共集會\n勿令法壞於虛空中迦葉鳴揵\n欲使法久勝於諸魔迦葉語眾\n及天與人今當集法令眾生安\n佛雖涅槃四諦故存八道猶在\n可獲涅槃先佛長壽人民有福\n遺法日近不久便盡今人短命\n佛出第七涅槃之後法那久存\n不還頻來見道未成今集真僧\n此不得入天眼神足六通無我\n一切羅漢我今集之眾聞教聲\n即各來集八十千眾皆是無漏\n迦葉問曰弟阿那律遍覩羅漢\n誰不來者那律便觀大千世界\n見忉利天有憍桓鉢律白迦葉\n憍桓忉利羅漢無漏今不來會\n迦葉命召而亦不來世尊涅槃\n世空何求迦葉心念比丘能有\n撰佛所說經法者不遍看不見\n能集十二部經法義佛所說者\n唯有阿難是須陀洹當為設宜\n使成無漏上座方便觀阿難心\n知有慈愍得道未久迦葉語難\n不得入眾汝不應入今當出去\n阿難白曰何耶上座我於三尊\n有何過失迦葉答曰弟欲知耶\n汝於佛眾有大過失坐汝佛法\n減於千歲由汝勸佛度於母人\n細微之戒佛欲分別汝何不問\n細微戒耶爾時何念輕慢於戒\n佛已涅槃今當問誰蹈佛大衣\n佛渴索水汝竟不與非是過耶\n此比過多是汝所作非口所陳\n是故當出阿難長歎悲惋墮淚\n佛方便終當何恃怙於此便去\n坐一樹下感結漏盡佛法由興\n無數億天圍遶阿難來詣大會\n師子無畏迦葉遙見便謂眾僧\n皆當速起阿難今至八萬餘眾\n皆是無垢迦葉上首叉手立迎\n迦葉舉手善來阿難便上高座\n修理眾僧真大阿難為眾人眼\n侍佛已竟瞿曇福成汝觀此僧\n并觀天眾世間久病有三苦患\n世間無主道御涅槃快共慈心\n為眾說法阿難默然迦葉便請\n上座欣笑作師子吼迦葉心念\n相望能說阿難今日濟度天人\n迦葉舉聲大命眾生欲度世者\n皆來詣此如佛所說種種諸法\n除眾生苦阿難當說一切知法\n如散雜華阿難當撰分別三藏\n如來說法隨眾所欲高座阿難\n復當敷演十方當聞天龍鬼神\n四部弟子聞命即至如人熱渴\n思想飲水奔走趣河當於中飲\n天龍鬼神四輩弟子來趣阿難\n於中聞法餘無數眾進學見道\n頻來不還尋聲後到阿那含道\n二萬一千斯陀含眾四萬二千\n須陀洹僧八萬四千此等後到\n亦欲聽法諸王皆集群臣兵眾\n阿難儀容眾覩咸歡大眾次坐\n方十二延阿難在中如月滿明\n帝釋在右梵天在左侍於阿難\n如佛在時釋說偈讚天子欣悅\n覩大會故阿難無畏如轉法輪\n圍遶佛時瞻阿難顏儀容巍巍\n梵天亦爾請於如來世尊說法\n阿難如是魔聞名聲亦來到此\n并將妻子及臣兵眾波旬覩見\n若干種眾阿難在中如日光明\n阿難髻出儀似山頂項有日光\n照於眾會難陀髻出迦葉項光\n那律徹視觀於大千諸王在會\n并及群臣眾人千億皆在此中\n見會甚樂阿難勇猛波旬愁毒\n心懷戰慄波旬心念一佛滅度\n更有三出佛力勢大瞿曇涅槃\n謂呼得脫此三所得其處甚大\n見佛滅度心甚喜悅瞿曇法衰\n無怨仇對當設方宜滅此殘法\n四部弟子及諸國王魔便出教\n勅師子將速合四兵盡滅此法\n即起化兵四種將主圍遶大會\n出可畏聲收捕道人清信男女\n誅殺諸王壞裂道場眾會驚愕\n四輩心念此何從出未成懷疑\n諸王聞聲皆懷驚怖見魔兵眾\n各自嚴仗阿難心惟誰來相嬈\n覩此兵眾乃知魔為阿難便笑\n勅王頓駕此亂眾者我自降之\n難以慧力葉以進力申手執魔\n三尸繫咽第一人尸第二狗尸\n第三蛇尸膖爛難近魔便首情\n迦葉見收羅漢應當困於人耶\n迦葉我前極撓嬈佛世尊未曾\n見困如今答佛哀愍被大慈鎧\n終不加害於諸群生我等集法\n欲令久興汝何為來撓攪我眾\n魔即叉手啟阿難曰且俱放我\n不復嬈人阿難使誓迦葉亦爾\n若後亂眾尸還枷頸三尸化去\n波旬得免魔便愁怖別立一面\n諸天稱善佛法得勝遺法久存\n常當勝魔迦葉勅眾皆當靖定\n阿難今說如佛所演諸王普起\n叉手待之諸天悉悅賢者視顏\n迦葉語難說經時到發此寶箱\n顯說上法何說增一何說增十\n何說本起何說諸界阿難長笑\n師子振欠四顧眾坐說聞如是\n說一時已地為震動一億天人\n逮得法眼舍衛增一名彼增十\n釋中本起魔竭諸界餘經亦爾\n處處演說阿難以經為大眾說\n盡集諸經以為一藏律為二藏\n大法三藏經錄阿含戒律大法\n三分正等以為三藏已說大本\n錄諸異法合集眾雜復為一藏\n別經四分名作阿含增一中含\n長雜四含毘尼隨法犯次可生\n中者久童苦行在後大法諸分\n作所生名分別第一然後各異\n增一中含長雜四含迦葉問難\n此義何謂難答一一比丘念佛\n以是調意故名增一此後二法\n思惟善心兩法便生止意分別\n三處三知宿命漏盡四處四諦\n五處五根六處六大七處七覺\n八處八懅九處九止十處十力\n十一處經名放牛兒慈經斷後\n增一經終從此義中當一一解\n此經若干故名增一猶如畫師\n分部色像是一增一種種撰合\n如藥無限隨病和合名某藥丸\n故名增一一一縷綖經緯成布\n以一一說成於增一如合諸物\n名空集音種種諸經故名增一\n猶如草木埿土起牆圍覆於空\n爾乃成舍如是施戒生天涅槃\n以義圍遶故名增一如一種泥\n成數種器是一增一種種義合\n從此當知種種義說此經盡出\n當持增一亦不大長亦不至短\n結義得偶名中阿含字亦不麁\n亦不極細言義正等是故名中\n除去上下說於中法棄於彼我\n故名中含小凶大凶癡疑盡壞\n以觀正諦是故名中於中長說\n并及先世劫世流轉是故曰長\n計於諸止天上快樂聞者歡喜\n故名曰長七世過佛及攬大乘\n佛之涅槃是故曰長諸寶計數\n多有轉輪諸王喜聞故名曰長\n此法當據學之喜忘欲斷諸結\n是故曰雜此法等含義味共俱\n聞之斷疑故名等含是修行地\n禪智所趣等見諸法是名等含\n盡此經中撮行兩端聞者多疑\n故名等含部外雜經諸天讚偈\n皆入其中故名等含附近法者\n得好淨意斷諸諍訟故名戒律\n分別中戒得淨精進聞者皆調\n是名戒律比丘行是得益於中\n破碎眾結故名戒律忍諸結垢\n比丘學是除諸惡行是名戒律\n觀視諸法從法得益墮甘露地\n故名毘尼迦栴造竟持用呈佛\n佛言上法當名上法於中破癡\n益於世間此眾經明故名大法\n總持外道斷於貢高眾法牙旗\n是名大法譬如明燈照於眾物\n以見諸形故名大法此眾經義\n如芒甘露是諸法味此大法義\n諸經戒律勤思惟持勿令放捨\n繫縛三藏分別字義比丘諸天\n千萬稱善迦葉復問云何四藏\n阿難可說為眾生故阿難答曰\n此說各異隨眾意行是名雜藏\n佛說宿緣羅漢亦說天梵外道\n故名雜藏中多偈頌問十二緣\n此各異入是名雜藏三阿僧祇\n菩薩生中所生作緣故名三藏\n中多宿緣多出所生與阿含異\n是名雜藏雜藏之法讚菩薩生\n此中諸義多於三藏都合諸法\n結在一處何等比丘能盡持者\n當來世時比丘多愚此輩不能\n盡持三藏後當作師從經出頌\n由此益增是故不合處處有喜\n四阿含者或喜毘尼又喜大法\n或喜外頌或喜雜藏故不一名\n盡說諸法結四阿含集錄諸數\n并律大法聚為三藏聞是法已\n天神及人三千比丘逮得漏盡\n不還八千頻來十千無數天人\n得見道迹此法久住為天人故\n諸王常勝盡受百秋一切天人\n諸王比丘皆共稱善如阿難說\n集法已訖天人各還四輩弟子\n皆歸本所\n佛涅槃後。迦葉阿難等。於摩竭國僧伽尸城北。造集三藏正經及雜藏經。常所云四篋者。合雜言也。凡二百首盧。上增一阿含。從一至十為十一處經者。撰諸十一事經。以放牛兒十一事經為始。以行慈十一事經為終。因其所引便出其經。以事相連故合為一卷。此放牛經者。佛說放牛十一事。以況比丘道具十一行。成道樹根栽枝葉茂盛多所覆蔭。因放牛兒於坐發念。佛知其意故說十一事以所行者。放牛者即解便逮羅漢。\n撰集三藏及雜藏傳", "simplified_text": "撰集三藏及杂藏传\n不载译人名附东晋录\n佛涅槃后迦叶阿难于摩竭国僧伽尸城北撰集三藏及杂藏传。\n先礼佛已礼法众僧各受集法\n此诸法典除去五盖一心听受\n说所聚法如阿难说当共信乐\n是阿难智与佛同等听集此法\n如佛涅槃阿难付法愍念众生\n护持诸法如视世尊无上导士\n视阿难等福田无过设非阿难\n释种涅槃正法灭尽并及三藏\n佛雨诸法哀念天人承以完器\n阿难受持寄付慇懃阿难之法\n此人乃复终不漏脱所聚法名\n分别等法如师子吼阿难所说\n一一于前比丘各好阿难独立\n佛自称誉若过世智若复俗智\n一切皆知阿难如海汝等为此\n信向阿难听所集法悉断众苦\n世明涅槃地为震动山海涌沸\n天人哭泣世尊出晚涅槃何早\n人天孤遗诸道荒塞神通彻视\n神足罗汉皆诣拘夷供养世尊\n八万四千过于无漏天人所敬\n福田无上阎浮利地罗汉悉来\n世尊涅槃聚会于中别有不还\n得频来果沟港进学此辈一倍\n凡行比丘无数百千举手哭行\n世尊那去我等盲聋三毒未除\n没于五道谁当拔我比丘尼千\n数三十五中有神通有漏无漏\n帝释梵天及无数天文陀华伎\n速持来到四天大王各有将从\n栴檀珠璎速赍来诣及诸欲天\n有色无色九十八亿咸诣拘夷\n无畏释王八万牙象名马八万\n尽诣拘夷舍卫月王强勇聪明\n名象七万皆到拘夷阿阇世王\n勇猛信佛象七万半悲泣来诣\n槃阇梨王名明端政象马六万\n悉诣拘夷名愍王煖欝光亲厚\n众各五万皆来集会西香众国\n诸王严仗四色军服数百千众\n速疾来至欲见佛尸龙王泣啼\n追寻诸王维耶离众象马车乘\n如诸天比来诣拘夷凡众无数\n并及清信覩佛尽今当觐涅槃\n世界众生三十六亿皆诣拘夷\n赍所丧具方百由延拘夷处中\n天人满中地无空缺诸天散华\n供养佛尸鼓天伎乐雨诸花香\n诸王官属来诣佛尸皆礼佛足\n围绕而立诸王号泣举手悲号\n不复见佛为众说法阿阇世哭\n来呜佛足我五逆人持我付谁\n诸王绕尸散宝满上并作众乐\n香泥涂床举尸铁棺灌满麻油\n地为震动诸王号哭诸天堕泪\n渧现于地天王雨泪普皆哭泣\n天栴檀薪如意杂香积之于地\n诸王四辈大迦叶等僧众坐上\n众生所供此大福田迦叶众首\n丘尼贤者天帝人王各共然尸\n登烧身时天人号哭呜呼痛哉\n我等如何七日供养诸天尽受\n分为八分著甖第九各还本所\n王及凡民诸天还上八部神归\n八分余者天龙神得拘夷力人\n得分立塔八分八塔第九甖塔\n炭塔第十阎浮所起迦叶僧首\n行出拘夷诣摩竭国聚会众僧\n迦叶语僧比丘莫行当共集会\n勿令法坏于虚空中迦叶鸣揵\n欲使法久胜于诸魔迦叶语众\n及天与人今当集法令众生安\n佛虽涅槃四谛故存八道犹在\n可获涅槃先佛长寿人民有福\n遗法日近不久便尽今人短命\n佛出第七涅槃之后法那久存\n不还频来见道未成今集真僧\n此不得入天眼神足六通无我\n一切罗汉我今集之众闻教声\n即各来集八十千众皆是无漏\n迦叶问曰弟阿那律遍覩罗汉\n谁不来者那律便观大千世界\n见忉利天有憍桓钵律白迦叶\n憍桓忉利罗汉无漏今不来会\n迦叶命召而亦不来世尊涅槃\n世空何求迦叶心念比丘能有\n撰佛所说经法者不遍看不见\n能集十二部经法义佛所说者\n唯有阿难是须陀洹当为设宜\n使成无漏上座方便观阿难心\n知有慈愍得道未久迦叶语难\n不得入众汝不应入今当出去\n阿难白曰何耶上座我于三尊\n有何过失迦叶答曰弟欲知耶\n汝于佛众有大过失坐汝佛法\n减于千岁由汝劝佛度于母人\n细微之戒佛欲分别汝何不问\n细微戒耶尔时何念轻慢于戒\n佛已涅槃今当问谁蹈佛大衣\n佛渴索水汝竟不与非是过耶\n此比过多是汝所作非口所陈\n是故当出阿难长叹悲惋堕泪\n佛方便终当何恃怙于此便去\n坐一树下感结漏尽佛法由兴\n无数亿天围遶阿难来诣大会\n师子无畏迦叶遥见便谓众僧\n皆当速起阿难今至八万余众\n皆是无垢迦叶上首叉手立迎\n迦叶举手善来阿难便上高座\n修理众僧真大阿难为众人眼\n侍佛已竟瞿昙福成汝观此僧\n并观天众世间久病有三苦患\n世间无主道御涅槃快共慈心\n为众说法阿难默然迦叶便请\n上座欣笑作师子吼迦叶心念\n相望能说阿难今日济度天人\n迦叶举声大命众生欲度世者\n皆来诣此如佛所说种种诸法\n除众生苦阿难当说一切知法\n如散杂华阿难当撰分别三藏\n如来说法随众所欲高座阿难\n复当敷演十方当闻天龙鬼神\n四部弟子闻命即至如人热渴\n思想饮水奔走趣河当于中饮\n天龙鬼神四辈弟子来趣阿难\n于中闻法余无数众进学见道\n频来不还寻声后到阿那含道\n二万一千斯陀含众四万二千\n须陀洹僧八万四千此等后到\n亦欲听法诸王皆集群臣兵众\n阿难仪容众覩咸欢大众次坐\n方十二延阿难在中如月满明\n帝释在右梵天在左侍于阿难\n如佛在时释说偈赞天子欣悦\n覩大会故阿难无畏如转法轮\n围遶佛时瞻阿难颜仪容巍巍\n梵天亦尔请于如来世尊说法\n阿难如是魔闻名声亦来到此\n并将妻子及臣兵众波旬覩见\n若干种众阿难在中如日光明\n阿难髻出仪似山顶项有日光\n照于众会难陀髻出迦叶项光\n那律彻视观于大千诸王在会\n并及群臣众人千亿皆在此中\n见会甚乐阿难勇猛波旬愁毒\n心怀战栗波旬心念一佛灭度\n更有三出佛力势大瞿昙涅槃\n谓呼得脱此三所得其处甚大\n见佛灭度心甚喜悦瞿昙法衰\n无怨仇对当设方宜灭此残法\n四部弟子及诸国王魔便出教\n勅师子将速合四兵尽灭此法\n即起化兵四种将主围遶大会\n出可畏声收捕道人清信男女\n诛杀诸王坏裂道场众会惊愕\n四辈心念此何从出未成怀疑\n诸王闻声皆怀惊怖见魔兵众\n各自严仗阿难心惟谁来相娆\n覩此兵众乃知魔为阿难便笑\n勅王顿驾此乱众者我自降之\n难以慧力叶以进力申手执魔\n三尸系咽第一人尸第二狗尸\n第三蛇尸膖烂难近魔便首情\n迦叶见收罗汉应当困于人耶\n迦叶我前极挠娆佛世尊未曾\n见困如今答佛哀愍被大慈铠\n终不加害于诸群生我等集法\n欲令久兴汝何为来挠搅我众\n魔即叉手启阿难曰且俱放我\n不复娆人阿难使誓迦叶亦尔\n若后乱众尸还枷颈三尸化去\n波旬得免魔便愁怖别立一面\n诸天称善佛法得胜遗法久存\n常当胜魔迦叶勅众皆当靖定\n阿难今说如佛所演诸王普起\n叉手待之诸天悉悦贤者视颜\n迦叶语难说经时到发此宝箱\n显说上法何说增一何说增十\n何说本起何说诸界阿难长笑\n师子振欠四顾众坐说闻如是\n说一时已地为震动一亿天人\n逮得法眼舍卫增一名彼增十\n释中本起魔竭诸界余经亦尔\n处处演说阿难以经为大众说\n尽集诸经以为一藏律为二藏\n大法三藏经录阿含戒律大法\n三分正等以为三藏已说大本\n录诸异法合集众杂复为一藏\n别经四分名作阿含增一中含\n长杂四含毘尼随法犯次可生\n中者久童苦行在后大法诸分\n作所生名分别第一然后各异\n增一中含长杂四含迦叶问难\n此义何谓难答一一比丘念佛\n以是调意故名增一此后二法\n思惟善心两法便生止意分别\n三处三知宿命漏尽四处四谛\n五处五根六处六大七处七觉\n八处八懅九处九止十处十力\n十一处经名放牛儿慈经断后\n增一经终从此义中当一一解\n此经若干故名增一犹如画师\n分部色像是一增一种种撰合\n如药无限随病和合名某药丸\n故名增一一一缕𫄧经纬成布\n以一一说成于增一如合诸物\n名空集音种种诸经故名增一\n犹如草木埿土起墙围覆于空\n尔乃成舍如是施戒生天涅槃\n以义围遶故名增一如一种泥\n成数种器是一增一种种义合\n从此当知种种义说此经尽出\n当持增一亦不大长亦不至短\n结义得偶名中阿含字亦不麁\n亦不极细言义正等是故名中\n除去上下说于中法弃于彼我\n故名中含小凶大凶痴疑尽坏\n以观正谛是故名中于中长说\n并及先世劫世流转是故曰长\n计于诸止天上快乐闻者欢喜\n故名曰长七世过佛及揽大乘\n佛之涅槃是故曰长诸宝计数\n多有转轮诸王喜闻故名曰长\n此法当据学之喜忘欲断诸结\n是故曰杂此法等含义味共俱\n闻之断疑故名等含是修行地\n禅智所趣等见诸法是名等含\n尽此经中撮行两端闻者多疑\n故名等含部外杂经诸天赞偈\n皆入其中故名等含附近法者\n得好净意断诸诤讼故名戒律\n分别中戒得净精进闻者皆调\n是名戒律比丘行是得益于中\n破碎众结故名戒律忍诸结垢\n比丘学是除诸恶行是名戒律\n观视诸法从法得益堕甘露地\n故名毘尼迦栴造竟持用呈佛\n佛言上法当名上法于中破痴\n益于世间此众经明故名大法\n总持外道断于贡高众法牙旗\n是名大法譬如明灯照于众物\n以见诸形故名大法此众经义\n如芒甘露是诸法味此大法义\n诸经戒律勤思惟持勿令放舍\n系缚三藏分别字义比丘诸天\n千万称善迦叶复问云何四藏\n阿难可说为众生故阿难答曰\n此说各异随众意行是名杂藏\n佛说宿缘罗汉亦说天梵外道\n故名杂藏中多偈颂问十二缘\n此各异入是名杂藏三阿僧祇\n菩萨生中所生作缘故名三藏\n中多宿缘多出所生与阿含异\n是名杂藏杂藏之法赞菩萨生\n此中诸义多于三藏都合诸法\n结在一处何等比丘能尽持者\n当来世时比丘多愚此辈不能\n尽持三藏后当作师从经出颂\n由此益增是故不合处处有喜\n四阿含者或喜毘尼又喜大法\n或喜外颂或喜杂藏故不一名\n尽说诸法结四阿含集录诸数\n并律大法聚为三藏闻是法已\n天神及人三千比丘逮得漏尽\n不还八千频来十千无数天人\n得见道迹此法久住为天人故\n诸王常胜尽受百秋一切天人\n诸王比丘皆共称善如阿难说\n集法已讫天人各还四辈弟子\n皆归本所\n佛涅槃后。迦叶阿难等。于摩竭国僧伽尸城北。造集三藏正经及杂藏经。常所云四箧者。合杂言也。凡二百首卢。上增一阿含。从一至十为十一处经者。撰诸十一事经。以放牛儿十一事经为始。以行慈十一事经为终。因其所引便出其经。以事相连故合为一卷。此放牛经者。佛说放牛十一事。以况比丘道具十一行。成道树根栽枝叶茂盛多所覆荫。因放牛儿于坐发念。佛知其意故说十一事以所行者。放牛者即解便逮罗汉。\n撰集三藏及杂藏传", "traditional_sha256_no_ws": "1eb5d70e982b87d2731ddceabb2f40dc1a6365d2a41b053d241f1b10cd3082b7", "simplified_sha256_no_ws": "71d5c6f450845852417afaf5998f5faf479b869728ab4d871e9bb58293dfaa5b", "sections": { "traditional_blocks": [ { "type": "juan", "text": "撰集三藏及雜藏傳" }, { "type": "byline", "text": "不載譯人名附東晉錄" }, { "type": "p", "text": "佛涅槃後迦葉阿難於摩竭國僧伽尸城北撰集三藏及雜藏傳。" }, { "type": "verse", "lines": [ "先禮佛已禮法眾僧各受集法", "此諸法典除去五蓋一心聽受", "說所聚法如阿難說當共信樂", "是阿難智與佛同等聽集此法", "如佛涅槃阿難付法愍念眾生", "護持諸法如視世尊無上導士", "視阿難等福田無過設非阿難", "釋種涅槃正法滅盡并及三藏", "佛雨諸法哀念天人承以完器", "阿難受持寄付慇懃阿難之法", "此人乃復終不漏脫所聚法名", "分別等法如師子吼阿難所說", "一一於前比丘各好阿難獨立", "佛自稱譽若過世智若復俗智", "一切皆知阿難如海汝等為此", "信向阿難聽所集法悉斷眾苦", "世明涅槃地為震動山海涌沸", "天人哭泣世尊出晚涅槃何早", "人天孤遺諸道荒塞神通徹視", "神足羅漢皆詣拘夷供養世尊", "八萬四千過於無漏天人所敬", "福田無上閻浮利地羅漢悉來", "世尊涅槃聚會於中別有不還", "得頻來果溝港進學此輩一倍", "凡行比丘無數百千舉手哭行", "世尊那去我等盲聾三毒未除", "沒於五道誰當拔我比丘尼千", "數三十五中有神通有漏無漏", "帝釋梵天及無數天文陀華伎", "速持來到四天大王各有將從", "栴檀珠瓔速齎來詣及諸欲天", "有色無色九十八億咸詣拘夷", "無畏釋王八萬牙象名馬八萬", "盡詣拘夷舍衛月王強勇聰明", "名象七萬皆到拘夷阿闍世王", "勇猛信佛象七萬半悲泣來詣", "槃闍梨王名明端政象馬六萬", "悉詣拘夷名愍王煖欝光親厚", "眾各五萬皆來集會西香眾國", "諸王嚴仗四色軍服數百千眾", "速疾來至欲見佛尸龍王泣啼", "追尋諸王維耶離眾象馬車乘", "如諸天比來詣拘夷凡眾無數", "并及清信覩佛盡今當覲涅槃", "世界眾生三十六億皆詣拘夷", "齎所喪具方百由延拘夷處中", "天人滿中地無空缺諸天散華", "供養佛尸鼓天伎樂雨諸花香", "諸王官屬來詣佛尸皆禮佛足", "圍繞而立諸王號泣舉手悲號", "不復見佛為眾說法阿闍世哭", "來嗚佛足我五逆人持我付誰", "諸王繞尸散寶滿上並作眾樂", "香泥塗床舉尸鐵棺灌滿麻油", "地為震動諸王號哭諸天墮淚", "渧現於地天王雨淚普皆哭泣", "天栴檀薪如意雜香積之于地", "諸王四輩大迦葉等僧眾坐上", "眾生所供此大福田迦葉眾首", "丘尼賢者天帝人王各共然尸", "登燒身時天人號哭嗚呼痛哉", "我等如何七日供養諸天盡受", "分為八分著甖第九各還本所", "王及凡民諸天還上八部神歸", "八分餘者天龍神得拘夷力人", "得分立塔八分八塔第九甖塔", "炭塔第十閻浮所起迦葉僧首", "行出拘夷詣摩竭國聚會眾僧", "迦葉語僧比丘莫行當共集會", "勿令法壞於虛空中迦葉鳴揵", "欲使法久勝於諸魔迦葉語眾", "及天與人今當集法令眾生安", "佛雖涅槃四諦故存八道猶在", "可獲涅槃先佛長壽人民有福", "遺法日近不久便盡今人短命", "佛出第七涅槃之後法那久存", "不還頻來見道未成今集真僧", "此不得入天眼神足六通無我", "一切羅漢我今集之眾聞教聲", "即各來集八十千眾皆是無漏", "迦葉問曰弟阿那律遍覩羅漢", "誰不來者那律便觀大千世界", "見忉利天有憍桓鉢律白迦葉", "憍桓忉利羅漢無漏今不來會", "迦葉命召而亦不來世尊涅槃", "世空何求迦葉心念比丘能有", "撰佛所說經法者不遍看不見", "能集十二部經法義佛所說者", "唯有阿難是須陀洹當為設宜", "使成無漏上座方便觀阿難心", "知有慈愍得道未久迦葉語難", "不得入眾汝不應入今當出去", "阿難白曰何耶上座我於三尊", "有何過失迦葉答曰弟欲知耶", "汝於佛眾有大過失坐汝佛法", "減於千歲由汝勸佛度於母人", "細微之戒佛欲分別汝何不問", "細微戒耶爾時何念輕慢於戒", "佛已涅槃今當問誰蹈佛大衣", "佛渴索水汝竟不與非是過耶", "此比過多是汝所作非口所陳", "是故當出阿難長歎悲惋墮淚", "佛方便終當何恃怙於此便去", "坐一樹下感結漏盡佛法由興", "無數億天圍遶阿難來詣大會", "師子無畏迦葉遙見便謂眾僧", "皆當速起阿難今至八萬餘眾", "皆是無垢迦葉上首叉手立迎", "迦葉舉手善來阿難便上高座", "修理眾僧真大阿難為眾人眼", "侍佛已竟瞿曇福成汝觀此僧", "并觀天眾世間久病有三苦患", "世間無主道御涅槃快共慈心", "為眾說法阿難默然迦葉便請", "上座欣笑作師子吼迦葉心念", "相望能說阿難今日濟度天人", "迦葉舉聲大命眾生欲度世者", "皆來詣此如佛所說種種諸法", "除眾生苦阿難當說一切知法", "如散雜華阿難當撰分別三藏", "如來說法隨眾所欲高座阿難", "復當敷演十方當聞天龍鬼神", "四部弟子聞命即至如人熱渴", "思想飲水奔走趣河當於中飲", "天龍鬼神四輩弟子來趣阿難", "於中聞法餘無數眾進學見道", "頻來不還尋聲後到阿那含道", "二萬一千斯陀含眾四萬二千", "須陀洹僧八萬四千此等後到", "亦欲聽法諸王皆集群臣兵眾", "阿難儀容眾覩咸歡大眾次坐", "方十二延阿難在中如月滿明", "帝釋在右梵天在左侍於阿難", "如佛在時釋說偈讚天子欣悅", "覩大會故阿難無畏如轉法輪", "圍遶佛時瞻阿難顏儀容巍巍", "梵天亦爾請於如來世尊說法", "阿難如是魔聞名聲亦來到此", "并將妻子及臣兵眾波旬覩見", "若干種眾阿難在中如日光明", "阿難髻出儀似山頂項有日光", "照於眾會難陀髻出迦葉項光", "那律徹視觀於大千諸王在會", "并及群臣眾人千億皆在此中", "見會甚樂阿難勇猛波旬愁毒", "心懷戰慄波旬心念一佛滅度", "更有三出佛力勢大瞿曇涅槃", "謂呼得脫此三所得其處甚大", "見佛滅度心甚喜悅瞿曇法衰", "無怨仇對當設方宜滅此殘法", "四部弟子及諸國王魔便出教", "勅師子將速合四兵盡滅此法", "即起化兵四種將主圍遶大會", "出可畏聲收捕道人清信男女", "誅殺諸王壞裂道場眾會驚愕", "四輩心念此何從出未成懷疑", "諸王聞聲皆懷驚怖見魔兵眾", "各自嚴仗阿難心惟誰來相嬈", "覩此兵眾乃知魔為阿難便笑", "勅王頓駕此亂眾者我自降之", "難以慧力葉以進力申手執魔", "三尸繫咽第一人尸第二狗尸", "第三蛇尸膖爛難近魔便首情", "迦葉見收羅漢應當困於人耶", "迦葉我前極撓嬈佛世尊未曾", "見困如今答佛哀愍被大慈鎧", "終不加害於諸群生我等集法", "欲令久興汝何為來撓攪我眾", "魔即叉手啟阿難曰且俱放我", "不復嬈人阿難使誓迦葉亦爾", "若後亂眾尸還枷頸三尸化去", "波旬得免魔便愁怖別立一面", "諸天稱善佛法得勝遺法久存", "常當勝魔迦葉勅眾皆當靖定", "阿難今說如佛所演諸王普起", "叉手待之諸天悉悅賢者視顏", "迦葉語難說經時到發此寶箱", "顯說上法何說增一何說增十", "何說本起何說諸界阿難長笑", "師子振欠四顧眾坐說聞如是", "說一時已地為震動一億天人", "逮得法眼舍衛增一名彼增十", "釋中本起魔竭諸界餘經亦爾", "處處演說阿難以經為大眾說", "盡集諸經以為一藏律為二藏", "大法三藏經錄阿含戒律大法", "三分正等以為三藏已說大本", "錄諸異法合集眾雜復為一藏", "別經四分名作阿含增一中含", "長雜四含毘尼隨法犯次可生", "中者久童苦行在後大法諸分", "作所生名分別第一然後各異", "增一中含長雜四含迦葉問難", "此義何謂難答一一比丘念佛", "以是調意故名增一此後二法", "思惟善心兩法便生止意分別", "三處三知宿命漏盡四處四諦", "五處五根六處六大七處七覺", "八處八懅九處九止十處十力", "十一處經名放牛兒慈經斷後", "增一經終從此義中當一一解", "此經若干故名增一猶如畫師", "分部色像是一增一種種撰合", "如藥無限隨病和合名某藥丸", "故名增一一一縷綖經緯成布", "以一一說成於增一如合諸物", "名空集音種種諸經故名增一", "猶如草木埿土起牆圍覆於空", "爾乃成舍如是施戒生天涅槃", "以義圍遶故名增一如一種泥", "成數種器是一增一種種義合", "從此當知種種義說此經盡出", "當持增一亦不大長亦不至短", "結義得偶名中阿含字亦不麁", "亦不極細言義正等是故名中", "除去上下說於中法棄於彼我", "故名中含小凶大凶癡疑盡壞", "以觀正諦是故名中於中長說", "并及先世劫世流轉是故曰長", "計於諸止天上快樂聞者歡喜", "故名曰長七世過佛及攬大乘", "佛之涅槃是故曰長諸寶計數", "多有轉輪諸王喜聞故名曰長", "此法當據學之喜忘欲斷諸結", "是故曰雜此法等含義味共俱", "聞之斷疑故名等含是修行地", "禪智所趣等見諸法是名等含", "盡此經中撮行兩端聞者多疑", "故名等含部外雜經諸天讚偈", "皆入其中故名等含附近法者", "得好淨意斷諸諍訟故名戒律", "分別中戒得淨精進聞者皆調", "是名戒律比丘行是得益於中", "破碎眾結故名戒律忍諸結垢", "比丘學是除諸惡行是名戒律", "觀視諸法從法得益墮甘露地", "故名毘尼迦栴造竟持用呈佛", "佛言上法當名上法於中破癡", "益於世間此眾經明故名大法", "總持外道斷於貢高眾法牙旗", "是名大法譬如明燈照於眾物", "以見諸形故名大法此眾經義", "如芒甘露是諸法味此大法義", "諸經戒律勤思惟持勿令放捨", "繫縛三藏分別字義比丘諸天", "千萬稱善迦葉復問云何四藏", "阿難可說為眾生故阿難答曰", "此說各異隨眾意行是名雜藏", "佛說宿緣羅漢亦說天梵外道", "故名雜藏中多偈頌問十二緣", "此各異入是名雜藏三阿僧祇", "菩薩生中所生作緣故名三藏", "中多宿緣多出所生與阿含異", "是名雜藏雜藏之法讚菩薩生", "此中諸義多於三藏都合諸法", "結在一處何等比丘能盡持者", "當來世時比丘多愚此輩不能", "盡持三藏後當作師從經出頌", "由此益增是故不合處處有喜", "四阿含者或喜毘尼又喜大法", "或喜外頌或喜雜藏故不一名", "盡說諸法結四阿含集錄諸數", "并律大法聚為三藏聞是法已", "天神及人三千比丘逮得漏盡", "不還八千頻來十千無數天人", "得見道迹此法久住為天人故", "諸王常勝盡受百秋一切天人", "諸王比丘皆共稱善如阿難說", "集法已訖天人各還四輩弟子", "皆歸本所" ] }, { "type": "p", "text": "佛涅槃後。迦葉阿難等。於摩竭國僧伽尸城北。造集三藏正經及雜藏經。常所云四篋者。合雜言也。凡二百首盧。上增一阿含。從一至十為十一處經者。撰諸十一事經。以放牛兒十一事經為始。以行慈十一事經為終。因其所引便出其經。以事相連故合為一卷。此放牛經者。佛說放牛十一事。以況比丘道具十一行。成道樹根栽枝葉茂盛多所覆蔭。因放牛兒於坐發念。佛知其意故說十一事以所行者。放牛者即解便逮羅漢。" }, { "type": "juan", "text": "撰集三藏及雜藏傳" } ], "simplified_blocks": [ { "type": "juan", "text": "撰集三藏及杂藏传" }, { "type": "byline", "text": "不载译人名附东晋录" }, { "type": "p", "text": "佛涅槃后迦叶阿难于摩竭国僧伽尸城北撰集三藏及杂藏传。" }, { "type": "verse", "lines": [ "先礼佛已礼法众僧各受集法", "此诸法典除去五盖一心听受", "说所聚法如阿难说当共信乐", "是阿难智与佛同等听集此法", "如佛涅槃阿难付法愍念众生", "护持诸法如视世尊无上导士", "视阿难等福田无过设非阿难", "释种涅槃正法灭尽并及三藏", "佛雨诸法哀念天人承以完器", "阿难受持寄付慇懃阿难之法", "此人乃复终不漏脱所聚法名", "分别等法如师子吼阿难所说", "一一于前比丘各好阿难独立", "佛自称誉若过世智若复俗智", "一切皆知阿难如海汝等为此", "信向阿难听所集法悉断众苦", "世明涅槃地为震动山海涌沸", "天人哭泣世尊出晚涅槃何早", "人天孤遗诸道荒塞神通彻视", "神足罗汉皆诣拘夷供养世尊", "八万四千过于无漏天人所敬", "福田无上阎浮利地罗汉悉来", "世尊涅槃聚会于中别有不还", "得频来果沟港进学此辈一倍", "凡行比丘无数百千举手哭行", "世尊那去我等盲聋三毒未除", "没于五道谁当拔我比丘尼千", "数三十五中有神通有漏无漏", "帝释梵天及无数天文陀华伎", "速持来到四天大王各有将从", "栴檀珠璎速赍来诣及诸欲天", "有色无色九十八亿咸诣拘夷", "无畏释王八万牙象名马八万", "尽诣拘夷舍卫月王强勇聪明", "名象七万皆到拘夷阿阇世王", "勇猛信佛象七万半悲泣来诣", "槃阇梨王名明端政象马六万", "悉诣拘夷名愍王煖欝光亲厚", "众各五万皆来集会西香众国", "诸王严仗四色军服数百千众", "速疾来至欲见佛尸龙王泣啼", "追寻诸王维耶离众象马车乘", "如诸天比来诣拘夷凡众无数", "并及清信覩佛尽今当觐涅槃", "世界众生三十六亿皆诣拘夷", "赍所丧具方百由延拘夷处中", "天人满中地无空缺诸天散华", "供养佛尸鼓天伎乐雨诸花香", "诸王官属来诣佛尸皆礼佛足", "围绕而立诸王号泣举手悲号", "不复见佛为众说法阿阇世哭", "来呜佛足我五逆人持我付谁", "诸王绕尸散宝满上并作众乐", "香泥涂床举尸铁棺灌满麻油", "地为震动诸王号哭诸天堕泪", "渧现于地天王雨泪普皆哭泣", "天栴檀薪如意杂香积之于地", "诸王四辈大迦叶等僧众坐上", "众生所供此大福田迦叶众首", "丘尼贤者天帝人王各共然尸", "登烧身时天人号哭呜呼痛哉", "我等如何七日供养诸天尽受", "分为八分著甖第九各还本所", "王及凡民诸天还上八部神归", "八分余者天龙神得拘夷力人", "得分立塔八分八塔第九甖塔", "炭塔第十阎浮所起迦叶僧首", "行出拘夷诣摩竭国聚会众僧", "迦叶语僧比丘莫行当共集会", "勿令法坏于虚空中迦叶鸣揵", "欲使法久胜于诸魔迦叶语众", "及天与人今当集法令众生安", "佛虽涅槃四谛故存八道犹在", "可获涅槃先佛长寿人民有福", "遗法日近不久便尽今人短命", "佛出第七涅槃之后法那久存", "不还频来见道未成今集真僧", "此不得入天眼神足六通无我", "一切罗汉我今集之众闻教声", "即各来集八十千众皆是无漏", "迦叶问曰弟阿那律遍覩罗汉", "谁不来者那律便观大千世界", "见忉利天有憍桓钵律白迦叶", "憍桓忉利罗汉无漏今不来会", "迦叶命召而亦不来世尊涅槃", "世空何求迦叶心念比丘能有", "撰佛所说经法者不遍看不见", "能集十二部经法义佛所说者", "唯有阿难是须陀洹当为设宜", "使成无漏上座方便观阿难心", "知有慈愍得道未久迦叶语难", "不得入众汝不应入今当出去", "阿难白曰何耶上座我于三尊", "有何过失迦叶答曰弟欲知耶", "汝于佛众有大过失坐汝佛法", "减于千岁由汝劝佛度于母人", "细微之戒佛欲分别汝何不问", "细微戒耶尔时何念轻慢于戒", "佛已涅槃今当问谁蹈佛大衣", "佛渴索水汝竟不与非是过耶", "此比过多是汝所作非口所陈", "是故当出阿难长叹悲惋堕泪", "佛方便终当何恃怙于此便去", "坐一树下感结漏尽佛法由兴", "无数亿天围遶阿难来诣大会", "师子无畏迦叶遥见便谓众僧", "皆当速起阿难今至八万余众", "皆是无垢迦叶上首叉手立迎", "迦叶举手善来阿难便上高座", "修理众僧真大阿难为众人眼", "侍佛已竟瞿昙福成汝观此僧", "并观天众世间久病有三苦患", "世间无主道御涅槃快共慈心", "为众说法阿难默然迦叶便请", "上座欣笑作师子吼迦叶心念", "相望能说阿难今日济度天人", "迦叶举声大命众生欲度世者", "皆来诣此如佛所说种种诸法", "除众生苦阿难当说一切知法", "如散杂华阿难当撰分别三藏", "如来说法随众所欲高座阿难", "复当敷演十方当闻天龙鬼神", "四部弟子闻命即至如人热渴", "思想饮水奔走趣河当于中饮", "天龙鬼神四辈弟子来趣阿难", "于中闻法余无数众进学见道", "频来不还寻声后到阿那含道", "二万一千斯陀含众四万二千", "须陀洹僧八万四千此等后到", "亦欲听法诸王皆集群臣兵众", "阿难仪容众覩咸欢大众次坐", "方十二延阿难在中如月满明", "帝释在右梵天在左侍于阿难", "如佛在时释说偈赞天子欣悦", "覩大会故阿难无畏如转法轮", "围遶佛时瞻阿难颜仪容巍巍", "梵天亦尔请于如来世尊说法", "阿难如是魔闻名声亦来到此", "并将妻子及臣兵众波旬覩见", "若干种众阿难在中如日光明", "阿难髻出仪似山顶项有日光", "照于众会难陀髻出迦叶项光", "那律彻视观于大千诸王在会", "并及群臣众人千亿皆在此中", "见会甚乐阿难勇猛波旬愁毒", "心怀战栗波旬心念一佛灭度", "更有三出佛力势大瞿昙涅槃", "谓呼得脱此三所得其处甚大", "见佛灭度心甚喜悦瞿昙法衰", "无怨仇对当设方宜灭此残法", "四部弟子及诸国王魔便出教", "勅师子将速合四兵尽灭此法", "即起化兵四种将主围遶大会", "出可畏声收捕道人清信男女", "诛杀诸王坏裂道场众会惊愕", "四辈心念此何从出未成怀疑", "诸王闻声皆怀惊怖见魔兵众", "各自严仗阿难心惟谁来相娆", "覩此兵众乃知魔为阿难便笑", "勅王顿驾此乱众者我自降之", "难以慧力叶以进力申手执魔", "三尸系咽第一人尸第二狗尸", "第三蛇尸膖烂难近魔便首情", "迦叶见收罗汉应当困于人耶", "迦叶我前极挠娆佛世尊未曾", "见困如今答佛哀愍被大慈铠", "终不加害于诸群生我等集法", "欲令久兴汝何为来挠搅我众", "魔即叉手启阿难曰且俱放我", "不复娆人阿难使誓迦叶亦尔", "若后乱众尸还枷颈三尸化去", "波旬得免魔便愁怖别立一面", "诸天称善佛法得胜遗法久存", "常当胜魔迦叶勅众皆当靖定", "阿难今说如佛所演诸王普起", "叉手待之诸天悉悦贤者视颜", "迦叶语难说经时到发此宝箱", "显说上法何说增一何说增十", "何说本起何说诸界阿难长笑", "师子振欠四顾众坐说闻如是", "说一时已地为震动一亿天人", "逮得法眼舍卫增一名彼增十", "释中本起魔竭诸界余经亦尔", "处处演说阿难以经为大众说", "尽集诸经以为一藏律为二藏", "大法三藏经录阿含戒律大法", "三分正等以为三藏已说大本", "录诸异法合集众杂复为一藏", "别经四分名作阿含增一中含", "长杂四含毘尼随法犯次可生", "中者久童苦行在后大法诸分", "作所生名分别第一然后各异", "增一中含长杂四含迦叶问难", "此义何谓难答一一比丘念佛", "以是调意故名增一此后二法", "思惟善心两法便生止意分别", "三处三知宿命漏尽四处四谛", "五处五根六处六大七处七觉", "八处八懅九处九止十处十力", "十一处经名放牛儿慈经断后", "增一经终从此义中当一一解", "此经若干故名增一犹如画师", "分部色像是一增一种种撰合", "如药无限随病和合名某药丸", "故名增一一一缕𫄧经纬成布", "以一一说成于增一如合诸物", "名空集音种种诸经故名增一", "犹如草木埿土起墙围覆于空", "尔乃成舍如是施戒生天涅槃", "以义围遶故名增一如一种泥", "成数种器是一增一种种义合", "从此当知种种义说此经尽出", "当持增一亦不大长亦不至短", "结义得偶名中阿含字亦不麁", "亦不极细言义正等是故名中", "除去上下说于中法弃于彼我", "故名中含小凶大凶痴疑尽坏", "以观正谛是故名中于中长说", "并及先世劫世流转是故曰长", "计于诸止天上快乐闻者欢喜", "故名曰长七世过佛及揽大乘", "佛之涅槃是故曰长诸宝计数", "多有转轮诸王喜闻故名曰长", "此法当据学之喜忘欲断诸结", "是故曰杂此法等含义味共俱", "闻之断疑故名等含是修行地", "禅智所趣等见诸法是名等含", "尽此经中撮行两端闻者多疑", "故名等含部外杂经诸天赞偈", "皆入其中故名等含附近法者", "得好净意断诸诤讼故名戒律", "分别中戒得净精进闻者皆调", "是名戒律比丘行是得益于中", "破碎众结故名戒律忍诸结垢", "比丘学是除诸恶行是名戒律", "观视诸法从法得益堕甘露地", "故名毘尼迦栴造竟持用呈佛", "佛言上法当名上法于中破痴", "益于世间此众经明故名大法", "总持外道断于贡高众法牙旗", "是名大法譬如明灯照于众物", "以见诸形故名大法此众经义", "如芒甘露是诸法味此大法义", "诸经戒律勤思惟持勿令放舍", "系缚三藏分别字义比丘诸天", "千万称善迦叶复问云何四藏", "阿难可说为众生故阿难答曰", "此说各异随众意行是名杂藏", "佛说宿缘罗汉亦说天梵外道", "故名杂藏中多偈颂问十二缘", "此各异入是名杂藏三阿僧祇", "菩萨生中所生作缘故名三藏", "中多宿缘多出所生与阿含异", "是名杂藏杂藏之法赞菩萨生", "此中诸义多于三藏都合诸法", "结在一处何等比丘能尽持者", "当来世时比丘多愚此辈不能", "尽持三藏后当作师从经出颂", "由此益增是故不合处处有喜", "四阿含者或喜毘尼又喜大法", "或喜外颂或喜杂藏故不一名", "尽说诸法结四阿含集录诸数", "并律大法聚为三藏闻是法已", "天神及人三千比丘逮得漏尽", "不还八千频来十千无数天人", "得见道迹此法久住为天人故", "诸王常胜尽受百秋一切天人", "诸王比丘皆共称善如阿难说", "集法已讫天人各还四辈弟子", "皆归本所" ] }, { "type": "p", "text": "佛涅槃后。迦叶阿难等。于摩竭国僧伽尸城北。造集三藏正经及杂藏经。常所云四箧者。合杂言也。凡二百首卢。上增一阿含。从一至十为十一处经者。撰诸十一事经。以放牛儿十一事经为始。以行慈十一事经为终。因其所引便出其经。以事相连故合为一卷。此放牛经者。佛说放牛十一事。以况比丘道具十一行。成道树根栽枝叶茂盛多所覆荫。因放牛儿于坐发念。佛知其意故说十一事以所行者。放牛者即解便逮罗汉。" }, { "type": "juan", "text": "撰集三藏及杂藏传" } ] }, "special_structures": { "l": 270, "juan": 2, "space": 3, "lg": 1, "byline": 1, "lb": 288, "head": 4, "form": 0, "p": 10, "def": 0, "entry": 0, "renderable_entry": 0, "empty_entry": 0, 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