{ "id": "T46n1920", "code": "T", "traditional_title": "觀心論", "simplified_title": "观心论", "default_display": "simplified", "source_kind": "CBETA XML-P5", "source_path": "T/T46/T46n1920.xml", "source_sha256": "de49b512a1c3dcbb0d681c99115c80060b5fbc986dba3c7d6aa93c60ef93f48c", "traditional_text": "觀心論并序亦名煎乳論\n天台修禪寺沙門智者述\n問曰。佛經無量。論亦甚多。弘法之人詵詵蓋世。聽受之眾無處不有。是則法雨普津四眾。露潤利益無邊。何所見聞。更何利益而造斯論。答曰。如所問言。佛經無量論亦甚多。是事共知。但弘法之人為利物故多施加水之乳。致令聽受之者失真道味。四眾轉就澆離。致使信心之者漸歇薄談。將恐深廣大法不久停留。眾生眼滅失正法利。是以閑生悲傷煩究難忍。不惟凡淺寡聞少見。欲助鸚鵡。奮其翅力。輒承三寶力。欲作斯論也。問者欲知作論者。大意有二。一者自責為諸學徒。二者外諸四眾脫能信受亦可傳之。略以偈答曰。\n大師將涅槃慈父有遺屬\n四念處修道當依木叉住\n我等非佛子不念此遺屬\n乘緩內無道戒緩懼三途\n由不問觀心令他信漸薄\n烏鴉不施道豈報白鴉恩\n非但田不良無平等種子\n法雨若不降法種必燋枯\n各無來世糧失三利致苦\n大法將欲頹哀哉見此事\n為是因緣故須造觀心論\n平等真法界無行無能到\n若能問觀心能行亦能到\n即是四念處能依木叉戒\n乘急內有道戒急生人天\n此是真佛子不乖慈父屬\n天龍皆慶喜一切豈不欣\n能報白鴉恩普施烏鴉食\n既有好良田有平等種子\n法雨應時降法種皆生長\n各有未來資俱獲三利益\n為是因緣故須造觀心論\n諸來求法者欲聞無上道\n不知問觀心聞慧終不發\n諸來求法者欲思無上道\n不知問觀心思慧終不生\n諸來求法者欲修無上道\n不知問觀心修慧終不成\n諸來求法者欲修四三昧\n不知問觀心困苦無所獲\n諸來求法者多聽得言語\n不知問觀心未得真實樂\n諸來求法者修三昧得定\n不知問觀心盲禪無所見\n諸來求法者欲懺悔眾罪\n不知問觀心罪終難得脫\n諸來求法者意欲離煩惱\n不知問觀心煩惱終不滅\n諸來求法者本為利益他\n不知問觀心退轉令他謗\n諸來求法者欲興顯佛法\n不知問觀心退還大行損\n如此眾得失非偈可具陳\n有此諸得失無人覺悟者\n為是因緣故須造觀心論\n末代修觀心得邪定發見\n辯才無窮盡自謂人間寶\n無知者鼻嗅野孤氣衝眼\n舉尾共脚行次第墮坑殞\n為是因緣故須造觀心論\n守鼻隔安般及修不淨觀\n安般得四禪不免泥梨業\n不淨謂無學覆鉢受女飯\n設得隨禪生墮長壽天難\n為是因緣故須造觀心論\n依事法用心無慧發鬼定\n顯異動物心事發壞佛法\n命終生鬼道九十五眷屬\n像法決疑明三師破佛法\n為是因緣故須造觀心論\n內心不為道邪諂念名利\n詐現禪坐相得名利眷屬\n事發壞他心毀損佛正法\n此是扇提羅死墮無間獄\n為是因緣故須造觀心論\n說法得解脫聽法眾亦然\n不知問觀心如貧數他寶\n說者問觀心無說則無示\n聽者問觀心無問亦無得\n為是因緣故須造觀心論\n戒為制心馬雖持五部律\n不知問觀心心馬終不調\n律住持佛法解外不解內\n淨名呵上首乃名真奉律\n為是因緣故須造觀心論\n誦經得解脫非為世財利\n若能問觀心破一微塵中\n出大千經卷受持讀誦此\n聞持無遺忘心開得解脫\n為是因緣故須造觀心論\n觀他修供養興顯安行人\n密心為自利猗託以資身\n壞他喜捨善駝驢以償人\n若能問觀心即如駝驃也\n為是因緣故須造觀心論\n諸道各有法了不自尋研\n忽窺𨵦釋教動經十數年\n非但彼法拙亦有謀壞心\n此是迦毘梨仙聖豈聽然\n為是因緣故須造觀心論\n富貴而無道多增長憍逸\n若能問觀心得真法富貴\n雖高而不危雖滿而不溢\n不著世富貴心常在道法\n為是因緣故須造觀心論\n貧賤多姦諂窺𨵦造眾惡\n現被王法治死墮三惡道\n若能問觀心即安貧養道\n有道即真貴無為即富樂\n為是因緣故須造觀心論\n四眾皆佛子無非是法親\n因執善法諍遂結未來怨\n若能問觀心和合如水乳\n皆師子之子悉是旃檀林\n為是因緣故須造觀心論\n年衰身帶病眼闇耳漸聾\n心昏多忘漏年不如一年\n死王金翅鳥不久吞命根\n一旦業繩斷氣絕豈能言\n為是因緣故須造觀心論\n稽首十方佛深悲觀心者\n勸善諦觀察發正覺妙樂\n稽首十方法深悲觀心者\n勸善諦觀察得真法免苦\n稽首十方僧若能善觀察\n入大和合海歡喜心無量\n稽首龍樹師願加觀心者\n令速得開曉亦加捨三心\n今承三寶力起三十六問\n其門諸細門對事難可數\n若觀一念心能答此問者\n當知心眼開得入清涼池\n不能答此問奈何盲冥也\n少義尚不見那得行大道\n哀哉末法中無復得道者\n設令有三數寧別此問也\n故生悲愍心歸命禮三寶\n作此問心論令觀者開朗\n願諸見聞者莫生疑謗心\n信受勤修習必獲大利法\n問曰。何故作此問觀心論。答曰。末世數寶貧人本不預此言若禪坐觀行之者。但安心鼻隔不淨安般。此亦面牆。何可論道。諸有觀心入道得定生倒解。辯說無窮。自謂人間之寶。豈知邪慢熾然也。今作此問。若句句不知。何得未得謂得未證謂證。法華勸持品。佛說此人難可化度。又常不輕品。威音王如來去世之後。如此人類甚多非一。復次傷念。一家門徒隨逐積年看心稍久遠。遂不知如此研窮問心。是以不染內法。著外文字。偷記注奔走。負經論而浪行。何不施語言置文破一微塵讀大千經卷。念此迷徒隨逐累載。空無所獲。脫一旦冥目誰復示之。以是因緣悲切轉至。故作斯論也。摩訶般若波羅蜜經明四十二字門。初云。若聞阿字門。即解一切義。所謂一切法初不生也。龍樹并造中論釋摩訶衍論。正意以不生等八不開論端。用一偈釋初不生。云諸法不自生。亦不從他生。不共不無因。是故說無生。今但約觀初自生一句。起三十六問。若於觀心能答此問無滯礙者。當知此行人六種即中入觀行。五品弟子中即是入初隨喜心位。故經云。乃至聞一偈。通達無量義。次第如法說。月四月至歲也。論曰。\n問觀自生心云何四不說\n離戲論執諍心淨如虛空\n問觀自生心云何是魔行\n業煩惱所繫三界火宅燒\n問觀自生心云何是外道\n諸見煩惱業流轉於六道\n問觀自生心云何是三乘\n拙度斷見思出三界火宅\n問觀自生心云何是巧度\n三乘不斷結得入二涅槃\n問觀自生心云何是別教\n求大乘常果菩薩斷別惑\n問觀自生心云何圓教乘\n不破壞法界住三德涅槃\n問觀自生心云何為涅槃\n修四種三昧得真無生忍\n問觀自生心云何巧成就\n二十五方便調心入正道\n問觀自生心云何知因緣\n起十種境界成一心三智\n問觀自生心云何知十境\n各成十法乘遊四方快樂\n問觀自生心云何不住法\n入初發心住及四十二位\n問觀自生心云何成六度\n能得諸三昧及諸陀羅尼\n問觀自生心云何得六通\n用四攝行化四辯無罣礙\n問觀自生心云何得相好\n成真應二佛對緣如鏡像\n問觀自生心云何具十力\n及四無所畏內外照團圓\n問觀自生心云何觀於心\n能得十八種不共世間法\n問觀自生心云何得大慈\n大悲三念處愍眾無異相\n問觀自生心云何巧方便\n成就諸眾生嚴淨一切剎\n問觀自生心云何於一心\n莊嚴菩提樹建清淨道場\n問觀自生心云何坐道場\n現四種成佛赴機無差降\n問觀自生心云何轉四教\n清淨妙法輪一切得甘露\n問觀自生心云何現四佛\n四種涅槃相究竟知無餘\n問觀自生心云何知依正\n四土天器同而飯色有異\n問觀自生心云何於此心\n見一切根緣通達無罣礙\n問觀自生心云何知悉檀\n無形無所緣現形廣說法\n問觀自生心云何知漸頓\n祕密不定教一音說此四\n問觀自生心云何知四教\n各開出四門及一切法門\n問觀自生心云何於四教\n四門十六門作論通眾經\n問觀自生心云何住智定\n普入十法界廣利諸眾生\n問觀自生心云何知四土\n用教有增減普利一切眾\n問觀自生心云何知此心\n具一切佛法無一法出心\n問觀自生心云何知此心\n即平等法界佛不度眾生\n問觀自生心云何知此心\n法界如虛空畢竟無所念\n問觀自生心云何無文字\n一切言語斷寂然無言說\n今約觀一念自生心。略起三十六問。問外觀心人及久相逐眷屬行四種三昧者。彼觀心者若能一一通達。當生心佛想親近受行如四依也。門徒眷屬若於此無滯。是真因行。真是法王子孫。紹三寶種使不斷絕。若不能於觀一念自生心一一念答此問者。即是天魔外道眷屬。為彼所驅馳。方處三界牢獄未有出離之故也。若心不燧欲求勉出者。必墮三乘三惡道坑。自斷法身慧命。誅滅菩提眷屬。是真破佛法國。已亡大乘家。哀哉哀哉。知大等奈良何也。若觀自生心得失如此。觀他生共生無因生亦然也。順相門中愛聲色。逆相門中數非數。不肯相遂入泥梨。三界中間難可度。度與不度妙難思。迷情順相者多疑。不服醍醐無價藥。狂心遂涅槃若為。復顯相門中說四三。三輪四教從情釋。不肯相遂入阿鼻。致使五分尋蹤跡。非蹤非疎非五分。三諦三觀在其中。凡情不能巧決了。盲心執見盡言空。隱相門中形色絕。三四調和十二門。不肯隨情起貪愛。若為方便破魔怨。貪愛魔怨是佛母。亦是三身本際深。各各隨情立名字。有凡名為五隱相。終日忍飢非節食。終日忍寒非苦行終日少欲不乖貪。終日行慈奪他命。終日畏罪轉行非。終日求醫彌益病。終日布施更增慳。終日斷嗔三毒盛。難思議難思議。\n團團明月無增減凡情顛倒見盈虧\n縱復迴光照西域於其更理未曾移\n巧用巧妙巧度物不作怨家不作佛\n法身巧用妙難思借問定從何處出\n觀心論一卷", "simplified_text": "观心论并序亦名煎乳论\n天台修禅寺沙门智者述\n问曰。佛经无量。论亦甚多。弘法之人诜诜盖世。听受之众无处不有。是则法雨普津四众。露润利益无边。何所见闻。更何利益而造斯论。答曰。如所问言。佛经无量论亦甚多。是事共知。但弘法之人为利物故多施加水之乳。致令听受之者失真道味。四众转就浇离。致使信心之者渐歇薄谈。将恐深广大法不久停留。众生眼灭失正法利。是以闲生悲伤烦究难忍。不惟凡浅寡闻少见。欲助鹦鹉。奋其翅力。辄承三宝力。欲作斯论也。问者欲知作论者。大意有二。一者自责为诸学徒。二者外诸四众脱能信受亦可传之。略以偈答曰。\n大师将涅槃慈父有遗属\n四念处修道当依木叉住\n我等非佛子不念此遗属\n乘缓内无道戒缓惧三途\n由不问观心令他信渐薄\n乌鸦不施道岂报白鸦恩\n非但田不良无平等种子\n法雨若不降法种必燋枯\n各无来世粮失三利致苦\n大法将欲颓哀哉见此事\n为是因缘故须造观心论\n平等真法界无行无能到\n若能问观心能行亦能到\n即是四念处能依木叉戒\n乘急内有道戒急生人天\n此是真佛子不乖慈父属\n天龙皆庆喜一切岂不欣\n能报白鸦恩普施乌鸦食\n既有好良田有平等种子\n法雨应时降法种皆生长\n各有未来资俱获三利益\n为是因缘故须造观心论\n诸来求法者欲闻无上道\n不知问观心闻慧终不发\n诸来求法者欲思无上道\n不知问观心思慧终不生\n诸来求法者欲修无上道\n不知问观心修慧终不成\n诸来求法者欲修四三昧\n不知问观心困苦无所获\n诸来求法者多听得言语\n不知问观心未得真实乐\n诸来求法者修三昧得定\n不知问观心盲禅无所见\n诸来求法者欲忏悔众罪\n不知问观心罪终难得脱\n诸来求法者意欲离烦恼\n不知问观心烦恼终不灭\n诸来求法者本为利益他\n不知问观心退转令他谤\n诸来求法者欲兴显佛法\n不知问观心退还大行损\n如此众得失非偈可具陈\n有此诸得失无人觉悟者\n为是因缘故须造观心论\n末代修观心得邪定发见\n辩才无穷尽自谓人间宝\n无知者鼻嗅野孤气冲眼\n举尾共脚行次第堕坑殒\n为是因缘故须造观心论\n守鼻隔安般及修不净观\n安般得四禅不免泥梨业\n不净谓无学覆钵受女饭\n设得随禅生堕长寿天难\n为是因缘故须造观心论\n依事法用心无慧发鬼定\n显异动物心事发坏佛法\n命终生鬼道九十五眷属\n像法决疑明三师破佛法\n为是因缘故须造观心论\n内心不为道邪谄念名利\n诈现禅坐相得名利眷属\n事发坏他心毁损佛正法\n此是扇提罗死堕无间狱\n为是因缘故须造观心论\n说法得解脱听法众亦然\n不知问观心如贫数他宝\n说者问观心无说则无示\n听者问观心无问亦无得\n为是因缘故须造观心论\n戒为制心马虽持五部律\n不知问观心心马终不调\n律住持佛法解外不解内\n净名呵上首乃名真奉律\n为是因缘故须造观心论\n诵经得解脱非为世财利\n若能问观心破一微尘中\n出大千经卷受持读诵此\n闻持无遗忘心开得解脱\n为是因缘故须造观心论\n观他修供养兴显安行人\n密心为自利猗托以资身\n坏他喜舍善驼驴以偿人\n若能问观心即如驼骠也\n为是因缘故须造观心论\n诸道各有法了不自寻研\n忽窥𨵦释教动经十数年\n非但彼法拙亦有谋坏心\n此是迦毘梨仙圣岂听然\n为是因缘故须造观心论\n富贵而无道多增长憍逸\n若能问观心得真法富贵\n虽高而不危虽满而不溢\n不著世富贵心常在道法\n为是因缘故须造观心论\n贫贱多奸谄窥𨵦造众恶\n现被王法治死堕三恶道\n若能问观心即安贫养道\n有道即真贵无为即富乐\n为是因缘故须造观心论\n四众皆佛子无非是法亲\n因执善法诤遂结未来怨\n若能问观心和合如水乳\n皆师子之子悉是旃檀林\n为是因缘故须造观心论\n年衰身带病眼暗耳渐聋\n心昏多忘漏年不如一年\n死王金翅鸟不久吞命根\n一旦业绳断气绝岂能言\n为是因缘故须造观心论\n稽首十方佛深悲观心者\n劝善谛观察发正觉妙乐\n稽首十方法深悲观心者\n劝善谛观察得真法免苦\n稽首十方僧若能善观察\n入大和合海欢喜心无量\n稽首龙树师愿加观心者\n令速得开晓亦加舍三心\n今承三宝力起三十六问\n其门诸细门对事难可数\n若观一念心能答此问者\n当知心眼开得入清凉池\n不能答此问奈何盲冥也\n少义尚不见那得行大道\n哀哉末法中无复得道者\n设令有三数宁别此问也\n故生悲愍心归命礼三宝\n作此问心论令观者开朗\n愿诸见闻者莫生疑谤心\n信受勤修习必获大利法\n问曰。何故作此问观心论。答曰。末世数宝贫人本不预此言若禅坐观行之者。但安心鼻隔不净安般。此亦面墙。何可论道。诸有观心入道得定生倒解。辩说无穷。自谓人间之宝。岂知邪慢炽然也。今作此问。若句句不知。何得未得谓得未证谓证。法华劝持品。佛说此人难可化度。又常不轻品。威音王如来去世之后。如此人类甚多非一。复次伤念。一家门徒随逐积年看心稍久远。遂不知如此研穷问心。是以不染内法。著外文字。偷记注奔走。负经论而浪行。何不施语言置文破一微尘读大千经卷。念此迷徒随逐累载。空无所获。脱一旦冥目谁复示之。以是因缘悲切转至。故作斯论也。摩诃般若波罗蜜经明四十二字门。初云。若闻阿字门。即解一切义。所谓一切法初不生也。龙树并造中论释摩诃衍论。正意以不生等八不开论端。用一偈释初不生。云诸法不自生。亦不从他生。不共不无因。是故说无生。今但约观初自生一句。起三十六问。若于观心能答此问无滞碍者。当知此行人六种即中入观行。五品弟子中即是入初随喜心位。故经云。乃至闻一偈。通达无量义。次第如法说。月四月至岁也。论曰。\n问观自生心云何四不说\n离戏论执诤心净如虚空\n问观自生心云何是魔行\n业烦恼所系三界火宅烧\n问观自生心云何是外道\n诸见烦恼业流转于六道\n问观自生心云何是三乘\n拙度断见思出三界火宅\n问观自生心云何是巧度\n三乘不断结得入二涅槃\n问观自生心云何是别教\n求大乘常果菩萨断别惑\n问观自生心云何圆教乘\n不破坏法界住三德涅槃\n问观自生心云何为涅槃\n修四种三昧得真无生忍\n问观自生心云何巧成就\n二十五方便调心入正道\n问观自生心云何知因缘\n起十种境界成一心三智\n问观自生心云何知十境\n各成十法乘游四方快乐\n问观自生心云何不住法\n入初发心住及四十二位\n问观自生心云何成六度\n能得诸三昧及诸陀罗尼\n问观自生心云何得六通\n用四摄行化四辩无罣碍\n问观自生心云何得相好\n成真应二佛对缘如镜像\n问观自生心云何具十力\n及四无所畏内外照团圆\n问观自生心云何观于心\n能得十八种不共世间法\n问观自生心云何得大慈\n大悲三念处愍众无异相\n问观自生心云何巧方便\n成就诸众生严净一切刹\n问观自生心云何于一心\n庄严菩提树建清净道场\n问观自生心云何坐道场\n现四种成佛赴机无差降\n问观自生心云何转四教\n清净妙法轮一切得甘露\n问观自生心云何现四佛\n四种涅槃相究竟知无余\n问观自生心云何知依正\n四土天器同而饭色有异\n问观自生心云何于此心\n见一切根缘通达无罣碍\n问观自生心云何知悉檀\n无形无所缘现形广说法\n问观自生心云何知渐顿\n秘密不定教一音说此四\n问观自生心云何知四教\n各开出四门及一切法门\n问观自生心云何于四教\n四门十六门作论通众经\n问观自生心云何住智定\n普入十法界广利诸众生\n问观自生心云何知四土\n用教有增减普利一切众\n问观自生心云何知此心\n具一切佛法无一法出心\n问观自生心云何知此心\n即平等法界佛不度众生\n问观自生心云何知此心\n法界如虚空毕竟无所念\n问观自生心云何无文字\n一切言语断寂然无言说\n今约观一念自生心。略起三十六问。问外观心人及久相逐眷属行四种三昧者。彼观心者若能一一通达。当生心佛想亲近受行如四依也。门徒眷属若于此无滞。是真因行。真是法王子孙。绍三宝种使不断绝。若不能于观一念自生心一一念答此问者。即是天魔外道眷属。为彼所驱驰。方处三界牢狱未有出离之故也。若心不燧欲求勉出者。必堕三乘三恶道坑。自断法身慧命。诛灭菩提眷属。是真破佛法国。已亡大乘家。哀哉哀哉。知大等奈良何也。若观自生心得失如此。观他生共生无因生亦然也。顺相门中爱声色。逆相门中数非数。不肯相遂入泥梨。三界中间难可度。度与不度妙难思。迷情顺相者多疑。不服醍醐无价药。狂心遂涅槃若为。复显相门中说四三。三轮四教从情释。不肯相遂入阿鼻。致使五分寻踪迹。非踪非疎非五分。三谛三观在其中。凡情不能巧决了。盲心执见尽言空。隐相门中形色绝。三四调和十二门。不肯随情起贪爱。若为方便破魔怨。贪爱魔怨是佛母。亦是三身本际深。各各随情立名字。有凡名为五隐相。终日忍饥非节食。终日忍寒非苦行终日少欲不乖贪。终日行慈夺他命。终日畏罪转行非。终日求医弥益病。终日布施更增悭。终日断嗔三毒盛。难思议难思议。\n团团明月无增减凡情颠倒见盈亏\n纵复回光照西域于其更理未曾移\n巧用巧妙巧度物不作怨家不作佛\n法身巧用妙难思借问定从何处出\n观心论一卷", "traditional_sha256_no_ws": "453c5856e96808f2c404aa8feb5d4859db45c927267b7b1a71f06a2678cd0c79", "simplified_sha256_no_ws": "da5a3543193c93cbbe7a69fffd4032c86aac59772f5ecb2741b94f0a12e34cd7", "sections": { "traditional_blocks": [ { "type": "juan", "text": "觀心論并序亦名煎乳論" }, { "type": "byline", "text": "天台修禪寺沙門智者述" }, { "type": "p", "text": "問曰。佛經無量。論亦甚多。弘法之人詵詵蓋世。聽受之眾無處不有。是則法雨普津四眾。露潤利益無邊。何所見聞。更何利益而造斯論。答曰。如所問言。佛經無量論亦甚多。是事共知。但弘法之人為利物故多施加水之乳。致令聽受之者失真道味。四眾轉就澆離。致使信心之者漸歇薄談。將恐深廣大法不久停留。眾生眼滅失正法利。是以閑生悲傷煩究難忍。不惟凡淺寡聞少見。欲助鸚鵡。奮其翅力。輒承三寶力。欲作斯論也。問者欲知作論者。大意有二。一者自責為諸學徒。二者外諸四眾脫能信受亦可傳之。略以偈答曰。" }, { "type": "verse", "lines": [ "大師將涅槃慈父有遺屬", "四念處修道當依木叉住", "我等非佛子不念此遺屬", "乘緩內無道戒緩懼三途", "由不問觀心令他信漸薄", "烏鴉不施道豈報白鴉恩", "非但田不良無平等種子", "法雨若不降法種必燋枯", "各無來世糧失三利致苦", "大法將欲頹哀哉見此事", "為是因緣故須造觀心論", "平等真法界無行無能到", "若能問觀心能行亦能到", "即是四念處能依木叉戒", "乘急內有道戒急生人天", "此是真佛子不乖慈父屬", "天龍皆慶喜一切豈不欣", "能報白鴉恩普施烏鴉食", "既有好良田有平等種子", "法雨應時降法種皆生長", "各有未來資俱獲三利益", "為是因緣故須造觀心論", "諸來求法者欲聞無上道", "不知問觀心聞慧終不發", "諸來求法者欲思無上道", "不知問觀心思慧終不生", "諸來求法者欲修無上道", "不知問觀心修慧終不成", "諸來求法者欲修四三昧", "不知問觀心困苦無所獲", "諸來求法者多聽得言語", "不知問觀心未得真實樂", "諸來求法者修三昧得定", "不知問觀心盲禪無所見", "諸來求法者欲懺悔眾罪", "不知問觀心罪終難得脫", "諸來求法者意欲離煩惱", "不知問觀心煩惱終不滅", "諸來求法者本為利益他", "不知問觀心退轉令他謗", "諸來求法者欲興顯佛法", "不知問觀心退還大行損", "如此眾得失非偈可具陳", "有此諸得失無人覺悟者", "為是因緣故須造觀心論", "末代修觀心得邪定發見", "辯才無窮盡自謂人間寶", "無知者鼻嗅野孤氣衝眼", "舉尾共脚行次第墮坑殞", "為是因緣故須造觀心論", "守鼻隔安般及修不淨觀", "安般得四禪不免泥梨業", "不淨謂無學覆鉢受女飯", "設得隨禪生墮長壽天難", "為是因緣故須造觀心論", "依事法用心無慧發鬼定", "顯異動物心事發壞佛法", "命終生鬼道九十五眷屬", "像法決疑明三師破佛法", "為是因緣故須造觀心論", "內心不為道邪諂念名利", "詐現禪坐相得名利眷屬", "事發壞他心毀損佛正法", "此是扇提羅死墮無間獄", "為是因緣故須造觀心論", "說法得解脫聽法眾亦然", "不知問觀心如貧數他寶", "說者問觀心無說則無示", "聽者問觀心無問亦無得", "為是因緣故須造觀心論", "戒為制心馬雖持五部律", "不知問觀心心馬終不調", "律住持佛法解外不解內", "淨名呵上首乃名真奉律", "為是因緣故須造觀心論", "誦經得解脫非為世財利", "若能問觀心破一微塵中", "出大千經卷受持讀誦此", "聞持無遺忘心開得解脫", "為是因緣故須造觀心論", "觀他修供養興顯安行人", "密心為自利猗託以資身", "壞他喜捨善駝驢以償人", "若能問觀心即如駝驃也", "為是因緣故須造觀心論", "諸道各有法了不自尋研", "忽窺𨵦釋教動經十數年", "非但彼法拙亦有謀壞心", "此是迦毘梨仙聖豈聽然", "為是因緣故須造觀心論", "富貴而無道多增長憍逸", "若能問觀心得真法富貴", "雖高而不危雖滿而不溢", "不著世富貴心常在道法", "為是因緣故須造觀心論", "貧賤多姦諂窺𨵦造眾惡", "現被王法治死墮三惡道", "若能問觀心即安貧養道", "有道即真貴無為即富樂", "為是因緣故須造觀心論", "四眾皆佛子無非是法親", "因執善法諍遂結未來怨", "若能問觀心和合如水乳", "皆師子之子悉是旃檀林", "為是因緣故須造觀心論", "年衰身帶病眼闇耳漸聾", "心昏多忘漏年不如一年", "死王金翅鳥不久吞命根", "一旦業繩斷氣絕豈能言", "為是因緣故須造觀心論", "稽首十方佛深悲觀心者", "勸善諦觀察發正覺妙樂", "稽首十方法深悲觀心者", "勸善諦觀察得真法免苦", "稽首十方僧若能善觀察", "入大和合海歡喜心無量", "稽首龍樹師願加觀心者", "令速得開曉亦加捨三心", "今承三寶力起三十六問", "其門諸細門對事難可數", "若觀一念心能答此問者", "當知心眼開得入清涼池", "不能答此問奈何盲冥也", "少義尚不見那得行大道", "哀哉末法中無復得道者", "設令有三數寧別此問也", "故生悲愍心歸命禮三寶", "作此問心論令觀者開朗", "願諸見聞者莫生疑謗心", "信受勤修習必獲大利法" ] }, { "type": "p", "text": "問曰。何故作此問觀心論。答曰。末世數寶貧人本不預此言若禪坐觀行之者。但安心鼻隔不淨安般。此亦面牆。何可論道。諸有觀心入道得定生倒解。辯說無窮。自謂人間之寶。豈知邪慢熾然也。今作此問。若句句不知。何得未得謂得未證謂證。法華勸持品。佛說此人難可化度。又常不輕品。威音王如來去世之後。如此人類甚多非一。復次傷念。一家門徒隨逐積年看心稍久遠。遂不知如此研窮問心。是以不染內法。著外文字。偷記注奔走。負經論而浪行。何不施語言置文破一微塵讀大千經卷。念此迷徒隨逐累載。空無所獲。脫一旦冥目誰復示之。以是因緣悲切轉至。故作斯論也。摩訶般若波羅蜜經明四十二字門。初云。若聞阿字門。即解一切義。所謂一切法初不生也。龍樹并造中論釋摩訶衍論。正意以不生等八不開論端。用一偈釋初不生。云諸法不自生。亦不從他生。不共不無因。是故說無生。今但約觀初自生一句。起三十六問。若於觀心能答此問無滯礙者。當知此行人六種即中入觀行。五品弟子中即是入初隨喜心位。故經云。乃至聞一偈。通達無量義。次第如法說。月四月至歲也。論曰。" }, { "type": "verse", "lines": [ "問觀自生心云何四不說", "離戲論執諍心淨如虛空", "問觀自生心云何是魔行", "業煩惱所繫三界火宅燒", "問觀自生心云何是外道", "諸見煩惱業流轉於六道", "問觀自生心云何是三乘", "拙度斷見思出三界火宅", "問觀自生心云何是巧度", "三乘不斷結得入二涅槃", "問觀自生心云何是別教", "求大乘常果菩薩斷別惑", "問觀自生心云何圓教乘", "不破壞法界住三德涅槃", "問觀自生心云何為涅槃", "修四種三昧得真無生忍", "問觀自生心云何巧成就", "二十五方便調心入正道", "問觀自生心云何知因緣", "起十種境界成一心三智", "問觀自生心云何知十境", "各成十法乘遊四方快樂", "問觀自生心云何不住法", "入初發心住及四十二位", "問觀自生心云何成六度", "能得諸三昧及諸陀羅尼", "問觀自生心云何得六通", "用四攝行化四辯無罣礙", "問觀自生心云何得相好", "成真應二佛對緣如鏡像", "問觀自生心云何具十力", "及四無所畏內外照團圓", "問觀自生心云何觀於心", "能得十八種不共世間法", "問觀自生心云何得大慈", "大悲三念處愍眾無異相", "問觀自生心云何巧方便", "成就諸眾生嚴淨一切剎", "問觀自生心云何於一心", "莊嚴菩提樹建清淨道場", "問觀自生心云何坐道場", "現四種成佛赴機無差降", "問觀自生心云何轉四教", "清淨妙法輪一切得甘露", "問觀自生心云何現四佛", "四種涅槃相究竟知無餘", "問觀自生心云何知依正", "四土天器同而飯色有異", "問觀自生心云何於此心", "見一切根緣通達無罣礙", "問觀自生心云何知悉檀", "無形無所緣現形廣說法", "問觀自生心云何知漸頓", "祕密不定教一音說此四", "問觀自生心云何知四教", "各開出四門及一切法門", "問觀自生心云何於四教", "四門十六門作論通眾經", "問觀自生心云何住智定", "普入十法界廣利諸眾生", "問觀自生心云何知四土", "用教有增減普利一切眾", "問觀自生心云何知此心", "具一切佛法無一法出心", "問觀自生心云何知此心", "即平等法界佛不度眾生", "問觀自生心云何知此心", "法界如虛空畢竟無所念", "問觀自生心云何無文字", "一切言語斷寂然無言說" ] }, { "type": "p", "text": "今約觀一念自生心。略起三十六問。問外觀心人及久相逐眷屬行四種三昧者。彼觀心者若能一一通達。當生心佛想親近受行如四依也。門徒眷屬若於此無滯。是真因行。真是法王子孫。紹三寶種使不斷絕。若不能於觀一念自生心一一念答此問者。即是天魔外道眷屬。為彼所驅馳。方處三界牢獄未有出離之故也。若心不燧欲求勉出者。必墮三乘三惡道坑。自斷法身慧命。誅滅菩提眷屬。是真破佛法國。已亡大乘家。哀哉哀哉。知大等奈良何也。若觀自生心得失如此。觀他生共生無因生亦然也。順相門中愛聲色。逆相門中數非數。不肯相遂入泥梨。三界中間難可度。度與不度妙難思。迷情順相者多疑。不服醍醐無價藥。狂心遂涅槃若為。復顯相門中說四三。三輪四教從情釋。不肯相遂入阿鼻。致使五分尋蹤跡。非蹤非疎非五分。三諦三觀在其中。凡情不能巧決了。盲心執見盡言空。隱相門中形色絕。三四調和十二門。不肯隨情起貪愛。若為方便破魔怨。貪愛魔怨是佛母。亦是三身本際深。各各隨情立名字。有凡名為五隱相。終日忍飢非節食。終日忍寒非苦行終日少欲不乖貪。終日行慈奪他命。終日畏罪轉行非。終日求醫彌益病。終日布施更增慳。終日斷嗔三毒盛。難思議難思議。" }, { "type": "verse", "lines": [ "團團明月無增減凡情顛倒見盈虧", "縱復迴光照西域於其更理未曾移", "巧用巧妙巧度物不作怨家不作佛", "法身巧用妙難思借問定從何處出" ] }, { "type": "juan", "text": "觀心論一卷" } ], "simplified_blocks": [ { "type": "juan", "text": "观心论并序亦名煎乳论" }, { "type": "byline", "text": "天台修禅寺沙门智者述" }, { "type": "p", "text": "问曰。佛经无量。论亦甚多。弘法之人诜诜盖世。听受之众无处不有。是则法雨普津四众。露润利益无边。何所见闻。更何利益而造斯论。答曰。如所问言。佛经无量论亦甚多。是事共知。但弘法之人为利物故多施加水之乳。致令听受之者失真道味。四众转就浇离。致使信心之者渐歇薄谈。将恐深广大法不久停留。众生眼灭失正法利。是以闲生悲伤烦究难忍。不惟凡浅寡闻少见。欲助鹦鹉。奋其翅力。辄承三宝力。欲作斯论也。问者欲知作论者。大意有二。一者自责为诸学徒。二者外诸四众脱能信受亦可传之。略以偈答曰。" }, { "type": "verse", "lines": [ "大师将涅槃慈父有遗属", "四念处修道当依木叉住", "我等非佛子不念此遗属", "乘缓内无道戒缓惧三途", "由不问观心令他信渐薄", "乌鸦不施道岂报白鸦恩", "非但田不良无平等种子", "法雨若不降法种必燋枯", "各无来世粮失三利致苦", "大法将欲颓哀哉见此事", "为是因缘故须造观心论", "平等真法界无行无能到", "若能问观心能行亦能到", "即是四念处能依木叉戒", "乘急内有道戒急生人天", "此是真佛子不乖慈父属", "天龙皆庆喜一切岂不欣", "能报白鸦恩普施乌鸦食", "既有好良田有平等种子", "法雨应时降法种皆生长", "各有未来资俱获三利益", "为是因缘故须造观心论", "诸来求法者欲闻无上道", "不知问观心闻慧终不发", "诸来求法者欲思无上道", "不知问观心思慧终不生", "诸来求法者欲修无上道", "不知问观心修慧终不成", "诸来求法者欲修四三昧", "不知问观心困苦无所获", "诸来求法者多听得言语", "不知问观心未得真实乐", "诸来求法者修三昧得定", "不知问观心盲禅无所见", "诸来求法者欲忏悔众罪", "不知问观心罪终难得脱", "诸来求法者意欲离烦恼", "不知问观心烦恼终不灭", "诸来求法者本为利益他", "不知问观心退转令他谤", "诸来求法者欲兴显佛法", "不知问观心退还大行损", "如此众得失非偈可具陈", "有此诸得失无人觉悟者", "为是因缘故须造观心论", "末代修观心得邪定发见", "辩才无穷尽自谓人间宝", "无知者鼻嗅野孤气冲眼", "举尾共脚行次第堕坑殒", "为是因缘故须造观心论", "守鼻隔安般及修不净观", "安般得四禅不免泥梨业", "不净谓无学覆钵受女饭", "设得随禅生堕长寿天难", "为是因缘故须造观心论", "依事法用心无慧发鬼定", "显异动物心事发坏佛法", "命终生鬼道九十五眷属", "像法决疑明三师破佛法", "为是因缘故须造观心论", "内心不为道邪谄念名利", "诈现禅坐相得名利眷属", "事发坏他心毁损佛正法", "此是扇提罗死堕无间狱", "为是因缘故须造观心论", "说法得解脱听法众亦然", "不知问观心如贫数他宝", "说者问观心无说则无示", "听者问观心无问亦无得", "为是因缘故须造观心论", "戒为制心马虽持五部律", "不知问观心心马终不调", "律住持佛法解外不解内", "净名呵上首乃名真奉律", "为是因缘故须造观心论", "诵经得解脱非为世财利", "若能问观心破一微尘中", "出大千经卷受持读诵此", "闻持无遗忘心开得解脱", "为是因缘故须造观心论", "观他修供养兴显安行人", "密心为自利猗托以资身", "坏他喜舍善驼驴以偿人", "若能问观心即如驼骠也", "为是因缘故须造观心论", "诸道各有法了不自寻研", "忽窥𨵦释教动经十数年", "非但彼法拙亦有谋坏心", "此是迦毘梨仙圣岂听然", "为是因缘故须造观心论", "富贵而无道多增长憍逸", "若能问观心得真法富贵", "虽高而不危虽满而不溢", "不著世富贵心常在道法", "为是因缘故须造观心论", "贫贱多奸谄窥𨵦造众恶", "现被王法治死堕三恶道", "若能问观心即安贫养道", "有道即真贵无为即富乐", "为是因缘故须造观心论", "四众皆佛子无非是法亲", "因执善法诤遂结未来怨", "若能问观心和合如水乳", "皆师子之子悉是旃檀林", "为是因缘故须造观心论", "年衰身带病眼暗耳渐聋", "心昏多忘漏年不如一年", "死王金翅鸟不久吞命根", "一旦业绳断气绝岂能言", "为是因缘故须造观心论", "稽首十方佛深悲观心者", "劝善谛观察发正觉妙乐", "稽首十方法深悲观心者", "劝善谛观察得真法免苦", "稽首十方僧若能善观察", "入大和合海欢喜心无量", "稽首龙树师愿加观心者", "令速得开晓亦加舍三心", "今承三宝力起三十六问", "其门诸细门对事难可数", "若观一念心能答此问者", "当知心眼开得入清凉池", "不能答此问奈何盲冥也", "少义尚不见那得行大道", "哀哉末法中无复得道者", "设令有三数宁别此问也", "故生悲愍心归命礼三宝", "作此问心论令观者开朗", "愿诸见闻者莫生疑谤心", "信受勤修习必获大利法" ] }, { "type": "p", "text": "问曰。何故作此问观心论。答曰。末世数宝贫人本不预此言若禅坐观行之者。但安心鼻隔不净安般。此亦面墙。何可论道。诸有观心入道得定生倒解。辩说无穷。自谓人间之宝。岂知邪慢炽然也。今作此问。若句句不知。何得未得谓得未证谓证。法华劝持品。佛说此人难可化度。又常不轻品。威音王如来去世之后。如此人类甚多非一。复次伤念。一家门徒随逐积年看心稍久远。遂不知如此研穷问心。是以不染内法。著外文字。偷记注奔走。负经论而浪行。何不施语言置文破一微尘读大千经卷。念此迷徒随逐累载。空无所获。脱一旦冥目谁复示之。以是因缘悲切转至。故作斯论也。摩诃般若波罗蜜经明四十二字门。初云。若闻阿字门。即解一切义。所谓一切法初不生也。龙树并造中论释摩诃衍论。正意以不生等八不开论端。用一偈释初不生。云诸法不自生。亦不从他生。不共不无因。是故说无生。今但约观初自生一句。起三十六问。若于观心能答此问无滞碍者。当知此行人六种即中入观行。五品弟子中即是入初随喜心位。故经云。乃至闻一偈。通达无量义。次第如法说。月四月至岁也。论曰。" }, { "type": "verse", "lines": [ "问观自生心云何四不说", "离戏论执诤心净如虚空", "问观自生心云何是魔行", "业烦恼所系三界火宅烧", "问观自生心云何是外道", "诸见烦恼业流转于六道", "问观自生心云何是三乘", "拙度断见思出三界火宅", "问观自生心云何是巧度", "三乘不断结得入二涅槃", "问观自生心云何是别教", "求大乘常果菩萨断别惑", "问观自生心云何圆教乘", "不破坏法界住三德涅槃", "问观自生心云何为涅槃", "修四种三昧得真无生忍", "问观自生心云何巧成就", "二十五方便调心入正道", "问观自生心云何知因缘", "起十种境界成一心三智", "问观自生心云何知十境", "各成十法乘游四方快乐", "问观自生心云何不住法", "入初发心住及四十二位", "问观自生心云何成六度", "能得诸三昧及诸陀罗尼", "问观自生心云何得六通", "用四摄行化四辩无罣碍", "问观自生心云何得相好", "成真应二佛对缘如镜像", "问观自生心云何具十力", "及四无所畏内外照团圆", "问观自生心云何观于心", "能得十八种不共世间法", "问观自生心云何得大慈", "大悲三念处愍众无异相", "问观自生心云何巧方便", "成就诸众生严净一切刹", "问观自生心云何于一心", "庄严菩提树建清净道场", "问观自生心云何坐道场", "现四种成佛赴机无差降", "问观自生心云何转四教", "清净妙法轮一切得甘露", "问观自生心云何现四佛", "四种涅槃相究竟知无余", "问观自生心云何知依正", "四土天器同而饭色有异", "问观自生心云何于此心", "见一切根缘通达无罣碍", "问观自生心云何知悉檀", "无形无所缘现形广说法", "问观自生心云何知渐顿", "秘密不定教一音说此四", "问观自生心云何知四教", "各开出四门及一切法门", "问观自生心云何于四教", "四门十六门作论通众经", "问观自生心云何住智定", "普入十法界广利诸众生", "问观自生心云何知四土", "用教有增减普利一切众", "问观自生心云何知此心", "具一切佛法无一法出心", "问观自生心云何知此心", "即平等法界佛不度众生", "问观自生心云何知此心", "法界如虚空毕竟无所念", "问观自生心云何无文字", "一切言语断寂然无言说" ] }, { "type": "p", "text": "今约观一念自生心。略起三十六问。问外观心人及久相逐眷属行四种三昧者。彼观心者若能一一通达。当生心佛想亲近受行如四依也。门徒眷属若于此无滞。是真因行。真是法王子孙。绍三宝种使不断绝。若不能于观一念自生心一一念答此问者。即是天魔外道眷属。为彼所驱驰。方处三界牢狱未有出离之故也。若心不燧欲求勉出者。必堕三乘三恶道坑。自断法身慧命。诛灭菩提眷属。是真破佛法国。已亡大乘家。哀哉哀哉。知大等奈良何也。若观自生心得失如此。观他生共生无因生亦然也。顺相门中爱声色。逆相门中数非数。不肯相遂入泥梨。三界中间难可度。度与不度妙难思。迷情顺相者多疑。不服醍醐无价药。狂心遂涅槃若为。复显相门中说四三。三轮四教从情释。不肯相遂入阿鼻。致使五分寻踪迹。非踪非疎非五分。三谛三观在其中。凡情不能巧决了。盲心执见尽言空。隐相门中形色绝。三四调和十二门。不肯随情起贪爱。若为方便破魔怨。贪爱魔怨是佛母。亦是三身本际深。各各随情立名字。有凡名为五隐相。终日忍饥非节食。终日忍寒非苦行终日少欲不乖贪。终日行慈夺他命。终日畏罪转行非。终日求医弥益病。终日布施更增悭。终日断嗔三毒盛。难思议难思议。" }, { "type": "verse", "lines": [ "团团明月无增减凡情颠倒见盈亏", "纵复回光照西域于其更理未曾移", "巧用巧妙巧度物不作怨家不作佛", "法身巧用妙难思借问定从何处出" ] }, { "type": "juan", "text": "观心论一卷" } ] }, "special_structures": { "l": 204, "juan": 2, "space": 13, "lg": 3, "byline": 1, "lb": 274, "head": 4, "form": 0, "p": 11, "def": 0, "entry": 0, "renderable_entry": 0, "empty_entry": 0, "empty_form_entry": 0, "empty_def_entry": 0, "multiple_def_entry": 0 }, "punctuation_status": "标点遵循来源原貌，未使用模型自行添加标点。", "conversion_status": "简体内容由 OpenCC 自动转换生成，未作人工终审，请以繁体原文为准。", "schema_version": 2, "build_id": "20260717_184432", "generated_at": "2026-07-17T20:27:59", "version": "site_pipeline_v2", "primary_credit": { "text_traditional": "隋 智顗述", "role": "author", "source_kind": "tei_header_author", "source_pointer": "teiHeader/fileDesc/titleStmt/author[1]", "context_types": [], "context_title": "", "direct_body": false, "occurrence_count": 1, "text_simplified": "隋 智𫖮述", "normalized_traditional": "隋智顗述" }, "credits": [ { "text_traditional": "隋 智顗述", "role": "author", 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