{
  "id": "T31n1586",
  "code": "T",
  "traditional_title": "唯識三十論頌",
  "simplified_title": "唯识三十论颂",
  "default_display": "simplified",
  "source_kind": "CBETA XML-P5",
  "source_path": "T/T31/T31n1586.xml",
  "source_sha256": "1809344b4ba982d927363eb41304de806721b46e6c06d28087e0752545431e3a",
  "traditional_text": "唯識三十論頌\n世親菩薩造\n大唐三藏法師玄奘奉　詔譯\n護法等菩薩約此三十頌造《成唯識》，今略標所以。謂此三十頌中，初二十四行頌明唯識相；次一行頌明唯識性；後五行頌明唯識行位。就二十四行頌中，初一行半略辯唯識相；次二十二行半廣辯唯識相。謂外問言：「若唯有識，云何世間及諸聖教說有我法？」舉頌詶答，頌曰：\n「　１由假說我法，有種種相轉。\n彼依識所變，此能變唯三：\n２謂異熟、思量，及了別境識。」\n次二十二行半廣辯唯識相者，由前頌文略標三能變，今廣明三變相。且初能變其相云何？頌曰：\n「　　初阿賴耶識，異熟一切種，\n３不可知執受，處了常與觸、\n作意、受、想、思，相應唯捨受。\n４是無覆無記，觸等亦如是，\n恒轉如瀑流，阿羅漢位捨。」\n已說初能變，第二能變其相云何？頌曰：\n「　５次第二能變，是識名末那，\n依彼轉緣彼，思量為性相。\n６四煩惱常俱，謂我癡、我見、\n并我慢、我愛，及餘觸等俱。\n７有覆無記攝，隨所生所繫，\n阿羅漢滅定，出世道無有。」\n如是已說第二能變，第三能變其相云何？頌曰：\n「　８次第三能變，差別有六種，\n了境為性相，善不善俱非。\n９此心所遍行、別境、善、煩惱、\n隨煩惱、不定，皆三受相應。\n１０初遍行觸等，次別境謂欲、\n勝解、念、定、慧，所緣事不同。\n１１善謂信、慚、愧、無貪等三根，\n勤、安、不放逸、行捨及不害。\n１２煩惱謂貪、瞋、癡、慢、疑、惡見。\n隨煩惱謂忿、恨、覆、惱、嫉、慳、\n１３誑、諂與害、憍、無慚及無愧、\n掉舉與惛沈、不信并懈怠、\n１４放逸及失念、散亂、不正知。\n不定謂悔、眠，尋、伺二各二。」\n已說六識心所相應，云何應知現起分位？頌曰：\n「１５依止根本識，五識隨緣現，\n或俱或不俱，如濤波依水。\n１６意識常現起，除生無想天，\n及無心二定，睡眠與悶絕。」\n已廣分別三能變相為自所變二分所依，云何應知依識所變假說我、法非別實有，由斯一切唯有識耶？頌曰：\n「１７是諸識轉變，分別、所分別，\n由此彼皆無，故一切唯識。」\n若唯有識，都無外緣，由何而生種種分別？頌曰：\n「１８由一切種識，如是如是變，\n以展轉力故，彼彼分別生。」\n雖有內識而無外緣，由何有情生死相續？頌曰：\n「１９由諸業習氣、二取習氣俱，\n前異熟既盡，復生餘異熟。」\n若唯有識，何故世尊處處經中說有三性？應知三性亦不離識，所以者何？頌曰：\n「２０由彼彼遍計，遍計種種物，\n此遍計所執，自性無所有。\n２１依他起自性，分別緣所生。\n圓成實於彼，常遠離前性。\n２２故此與依他，非異非不異，\n如無常等性，非不見此彼。」\n若有三性，如何世尊說一切法皆無自性？頌曰：\n「２３即依此三性，立彼三無性，\n故佛密意說，一切法無性。\n２４初即相無性，次無自然性，\n後由遠離前，所執我、法性。\n２５此諸法勝義，亦即是真如，\n常如其性故，即唯識實性。」\n後五行頌明唯識行位者，論曰：「如是所成唯識性、相，誰依幾位？如何悟入？」謂具大乘二種種性：一、本性種性，謂無始來依附本識，法爾所得無漏法因；二、謂習所成種性，謂聞法界等流法已，聞所成等熏習所成。具此二性方能悟入。何謂五位？一、資糧位，謂修大乘順解脫分，依識性、相能深信解。其相云何？頌曰：\n「２６乃至未起識，求住唯識性，\n於二取隨眠，猶未能伏滅。」\n二、加行位，謂修大乘順決擇分，在加行位能漸伏除所取、能取。其相云何？\n「２７現前立少物，謂是唯識性，\n以有所得故，非實住唯識。」\n三、通達位，謂諸菩薩所住見道，在通達位如實通達。其相云何？\n「２８若時於所緣，　　智都無所得，\n爾時住唯識，離二取相故。」\n四、修習位，謂諸菩薩所住修道，修習位中如實見理，數數修習。其相云何？\n「２９無得不思議，是出世間智，\n捨二麁重故，便證得轉依。」\n五、究竟位，謂住無上正等菩提，出障圓明，能盡未來化有情類。其相云何？\n「３０此即無漏界，不思議善常，\n安樂解脫身，大牟尼名法。」\n唯識三十論頌",
  "simplified_text": "唯识三十论颂\n世亲菩萨造\n大唐三藏法师玄奘奉　诏译\n护法等菩萨约此三十颂造《成唯识》，今略标所以。谓此三十颂中，初二十四行颂明唯识相；次一行颂明唯识性；后五行颂明唯识行位。就二十四行颂中，初一行半略辩唯识相；次二十二行半广辩唯识相。谓外问言：「若唯有识，云何世间及诸圣教说有我法？」举颂詶答，颂曰：\n「　１由假说我法，有种种相转。\n彼依识所变，此能变唯三：\n２谓异熟、思量，及了别境识。」\n次二十二行半广辩唯识相者，由前颂文略标三能变，今广明三变相。且初能变其相云何？颂曰：\n「　　初阿赖耶识，异熟一切种，\n３不可知执受，处了常与触、\n作意、受、想、思，相应唯舍受。\n４是无覆无记，触等亦如是，\n恒转如瀑流，阿罗汉位舍。」\n已说初能变，第二能变其相云何？颂曰：\n「　５次第二能变，是识名末那，\n依彼转缘彼，思量为性相。\n６四烦恼常俱，谓我痴、我见、\n并我慢、我爱，及余触等俱。\n７有覆无记摄，随所生所系，\n阿罗汉灭定，出世道无有。」\n如是已说第二能变，第三能变其相云何？颂曰：\n「　８次第三能变，差别有六种，\n了境为性相，善不善俱非。\n９此心所遍行、别境、善、烦恼、\n随烦恼、不定，皆三受相应。\n１０初遍行触等，次别境谓欲、\n胜解、念、定、慧，所缘事不同。\n１１善谓信、惭、愧、无贪等三根，\n勤、安、不放逸、行舍及不害。\n１２烦恼谓贪、瞋、痴、慢、疑、恶见。\n随烦恼谓忿、恨、覆、恼、嫉、悭、\n１３诳、谄与害、憍、无惭及无愧、\n掉举与惛沈、不信并懈怠、\n１４放逸及失念、散乱、不正知。\n不定谓悔、眠，寻、伺二各二。」\n已说六识心所相应，云何应知现起分位？颂曰：\n「１５依止根本识，五识随缘现，\n或俱或不俱，如涛波依水。\n１６意识常现起，除生无想天，\n及无心二定，睡眠与闷绝。」\n已广分别三能变相为自所变二分所依，云何应知依识所变假说我、法非别实有，由斯一切唯有识耶？颂曰：\n「１７是诸识转变，分别、所分别，\n由此彼皆无，故一切唯识。」\n若唯有识，都无外缘，由何而生种种分别？颂曰：\n「１８由一切种识，如是如是变，\n以展转力故，彼彼分别生。」\n虽有内识而无外缘，由何有情生死相续？颂曰：\n「１９由诸业习气、二取习气俱，\n前异熟既尽，复生余异熟。」\n若唯有识，何故世尊处处经中说有三性？应知三性亦不离识，所以者何？颂曰：\n「２０由彼彼遍计，遍计种种物，\n此遍计所执，自性无所有。\n２１依他起自性，分别缘所生。\n圆成实于彼，常远离前性。\n２２故此与依他，非异非不异，\n如无常等性，非不见此彼。」\n若有三性，如何世尊说一切法皆无自性？颂曰：\n「２３即依此三性，立彼三无性，\n故佛密意说，一切法无性。\n２４初即相无性，次无自然性，\n后由远离前，所执我、法性。\n２５此诸法胜义，亦即是真如，\n常如其性故，即唯识实性。」\n后五行颂明唯识行位者，论曰：「如是所成唯识性、相，谁依几位？如何悟入？」谓具大乘二种种性：一、本性种性，谓无始来依附本识，法尔所得无漏法因；二、谓习所成种性，谓闻法界等流法已，闻所成等熏习所成。具此二性方能悟入。何谓五位？一、资粮位，谓修大乘顺解脱分，依识性、相能深信解。其相云何？颂曰：\n「２６乃至未起识，求住唯识性，\n于二取随眠，犹未能伏灭。」\n二、加行位，谓修大乘顺决择分，在加行位能渐伏除所取、能取。其相云何？\n「２７现前立少物，谓是唯识性，\n以有所得故，非实住唯识。」\n三、通达位，谓诸菩萨所住见道，在通达位如实通达。其相云何？\n「２８若时于所缘，　　智都无所得，\n尔时住唯识，离二取相故。」\n四、修习位，谓诸菩萨所住修道，修习位中如实见理，数数修习。其相云何？\n「２９无得不思议，是出世间智，\n舍二麁重故，便证得转依。」\n五、究竟位，谓住无上正等菩提，出障圆明，能尽未来化有情类。其相云何？\n「３０此即无漏界，不思议善常，\n安乐解脱身，大牟尼名法。」\n唯识三十论颂",
  "traditional_sha256_no_ws": "6db561c1ca1d6a19bd6b345bcc27fd2a4dcfeb8071e2c62dd59736553f5626d2",
  "simplified_sha256_no_ws": "82f6e2422e6b4a2dfa55ccc9a3063f327de6383d8ecfed210f8c3b66766703b3",
  "sections": {
    "traditional_blocks": [
      {
        "type": "juan",
        "text": "唯識三十論頌"
      },
      {
        "type": "byline",
        "text": "世親菩薩造"
      },
      {
        "type": "byline",
        "text": "大唐三藏法師玄奘奉　詔譯"
      },
      {
        "type": "p",
        "text": "護法等菩薩約此三十頌造《成唯識》，今略標所以。謂此三十頌中，初二十四行頌明唯識相；次一行頌明唯識性；後五行頌明唯識行位。就二十四行頌中，初一行半略辯唯識相；次二十二行半廣辯唯識相。謂外問言：「若唯有識，云何世間及諸聖教說有我法？」舉頌詶答，頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　１由假說我法，有種種相轉。",
          "彼依識所變，此能變唯三："
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２謂異熟、思量，及了別境識。」"
        ]
      },
      {
        "type": "p",
        "text": "次二十二行半廣辯唯識相者，由前頌文略標三能變，今廣明三變相。且初能變其相云何？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　　初阿賴耶識，異熟一切種，"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "３不可知執受，處了常與觸、",
          "作意、受、想、思，相應唯捨受。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "４是無覆無記，觸等亦如是，",
          "恒轉如瀑流，阿羅漢位捨。」"
        ]
      },
      {
        "type": "p",
        "text": "已說初能變，第二能變其相云何？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　５次第二能變，是識名末那，",
          "依彼轉緣彼，思量為性相。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "６四煩惱常俱，謂我癡、我見、",
          "并我慢、我愛，及餘觸等俱。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "７有覆無記攝，隨所生所繫，",
          "阿羅漢滅定，出世道無有。」"
        ]
      },
      {
        "type": "p",
        "text": "如是已說第二能變，第三能變其相云何？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　８次第三能變，差別有六種，",
          "了境為性相，善不善俱非。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "９此心所遍行、別境、善、煩惱、",
          "隨煩惱、不定，皆三受相應。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１０初遍行觸等，次別境謂欲、",
          "勝解、念、定、慧，所緣事不同。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１１善謂信、慚、愧、無貪等三根，",
          "勤、安、不放逸、行捨及不害。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１２煩惱謂貪、瞋、癡、慢、疑、惡見。",
          "隨煩惱謂忿、恨、覆、惱、嫉、慳、"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１３誑、諂與害、憍、無慚及無愧、",
          "掉舉與惛沈、不信并懈怠、"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１４放逸及失念、散亂、不正知。",
          "不定謂悔、眠，尋、伺二各二。」"
        ]
      },
      {
        "type": "p",
        "text": "已說六識心所相應，云何應知現起分位？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１５依止根本識，五識隨緣現，",
          "或俱或不俱，如濤波依水。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１６意識常現起，除生無想天，",
          "及無心二定，睡眠與悶絕。」"
        ]
      },
      {
        "type": "p",
        "text": "已廣分別三能變相為自所變二分所依，云何應知依識所變假說我、法非別實有，由斯一切唯有識耶？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１７是諸識轉變，分別、所分別，",
          "由此彼皆無，故一切唯識。」"
        ]
      },
      {
        "type": "p",
        "text": "若唯有識，都無外緣，由何而生種種分別？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１８由一切種識，如是如是變，",
          "以展轉力故，彼彼分別生。」"
        ]
      },
      {
        "type": "p",
        "text": "雖有內識而無外緣，由何有情生死相續？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１９由諸業習氣、二取習氣俱，",
          "前異熟既盡，復生餘異熟。」"
        ]
      },
      {
        "type": "p",
        "text": "若唯有識，何故世尊處處經中說有三性？應知三性亦不離識，所以者何？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「２０由彼彼遍計，遍計種種物，",
          "此遍計所執，自性無所有。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２１依他起自性，分別緣所生。",
          "圓成實於彼，常遠離前性。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２２故此與依他，非異非不異，",
          "如無常等性，非不見此彼。」"
        ]
      },
      {
        "type": "p",
        "text": "若有三性，如何世尊說一切法皆無自性？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「２３即依此三性，立彼三無性，",
          "故佛密意說，一切法無性。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２４初即相無性，次無自然性，",
          "後由遠離前，所執我、法性。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２５此諸法勝義，亦即是真如，",
          "常如其性故，即唯識實性。」"
        ]
      },
      {
        "type": "p",
        "text": "後五行頌明唯識行位者，論曰：「如是所成唯識性、相，誰依幾位？如何悟入？」謂具大乘二種種性：一、本性種性，謂無始來依附本識，法爾所得無漏法因；二、謂習所成種性，謂聞法界等流法已，聞所成等熏習所成。具此二性方能悟入。何謂五位？一、資糧位，謂修大乘順解脫分，依識性、相能深信解。其相云何？頌曰："
      },
      {
        "type": "verse",
        "lines": [
          "「２６乃至未起識，求住唯識性，",
          "於二取隨眠，猶未能伏滅。」"
        ]
      },
      {
        "type": "p",
        "text": "二、加行位，謂修大乘順決擇分，在加行位能漸伏除所取、能取。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「２７現前立少物，謂是唯識性，",
          "以有所得故，非實住唯識。」"
        ]
      },
      {
        "type": "p",
        "text": "三、通達位，謂諸菩薩所住見道，在通達位如實通達。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「２８若時於所緣，　　智都無所得，",
          "爾時住唯識，離二取相故。」"
        ]
      },
      {
        "type": "p",
        "text": "四、修習位，謂諸菩薩所住修道，修習位中如實見理，數數修習。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「２９無得不思議，是出世間智，",
          "捨二麁重故，便證得轉依。」"
        ]
      },
      {
        "type": "p",
        "text": "五、究竟位，謂住無上正等菩提，出障圓明，能盡未來化有情類。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「３０此即無漏界，不思議善常，",
          "安樂解脫身，大牟尼名法。」"
        ]
      },
      {
        "type": "juan",
        "text": "唯識三十論頌"
      }
    ],
    "simplified_blocks": [
      {
        "type": "juan",
        "text": "唯识三十论颂"
      },
      {
        "type": "byline",
        "text": "世亲菩萨造"
      },
      {
        "type": "byline",
        "text": "大唐三藏法师玄奘奉　诏译"
      },
      {
        "type": "p",
        "text": "护法等菩萨约此三十颂造《成唯识》，今略标所以。谓此三十颂中，初二十四行颂明唯识相；次一行颂明唯识性；后五行颂明唯识行位。就二十四行颂中，初一行半略辩唯识相；次二十二行半广辩唯识相。谓外问言：「若唯有识，云何世间及诸圣教说有我法？」举颂詶答，颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　１由假说我法，有种种相转。",
          "彼依识所变，此能变唯三："
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２谓异熟、思量，及了别境识。」"
        ]
      },
      {
        "type": "p",
        "text": "次二十二行半广辩唯识相者，由前颂文略标三能变，今广明三变相。且初能变其相云何？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　　初阿赖耶识，异熟一切种，"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "３不可知执受，处了常与触、",
          "作意、受、想、思，相应唯舍受。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "４是无覆无记，触等亦如是，",
          "恒转如瀑流，阿罗汉位舍。」"
        ]
      },
      {
        "type": "p",
        "text": "已说初能变，第二能变其相云何？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　５次第二能变，是识名末那，",
          "依彼转缘彼，思量为性相。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "６四烦恼常俱，谓我痴、我见、",
          "并我慢、我爱，及余触等俱。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "７有覆无记摄，随所生所系，",
          "阿罗汉灭定，出世道无有。」"
        ]
      },
      {
        "type": "p",
        "text": "如是已说第二能变，第三能变其相云何？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「　８次第三能变，差别有六种，",
          "了境为性相，善不善俱非。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "９此心所遍行、别境、善、烦恼、",
          "随烦恼、不定，皆三受相应。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１０初遍行触等，次别境谓欲、",
          "胜解、念、定、慧，所缘事不同。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１１善谓信、惭、愧、无贪等三根，",
          "勤、安、不放逸、行舍及不害。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１２烦恼谓贪、瞋、痴、慢、疑、恶见。",
          "随烦恼谓忿、恨、覆、恼、嫉、悭、"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１３诳、谄与害、憍、无惭及无愧、",
          "掉举与惛沈、不信并懈怠、"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１４放逸及失念、散乱、不正知。",
          "不定谓悔、眠，寻、伺二各二。」"
        ]
      },
      {
        "type": "p",
        "text": "已说六识心所相应，云何应知现起分位？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１５依止根本识，五识随缘现，",
          "或俱或不俱，如涛波依水。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "１６意识常现起，除生无想天，",
          "及无心二定，睡眠与闷绝。」"
        ]
      },
      {
        "type": "p",
        "text": "已广分别三能变相为自所变二分所依，云何应知依识所变假说我、法非别实有，由斯一切唯有识耶？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１７是诸识转变，分别、所分别，",
          "由此彼皆无，故一切唯识。」"
        ]
      },
      {
        "type": "p",
        "text": "若唯有识，都无外缘，由何而生种种分别？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１８由一切种识，如是如是变，",
          "以展转力故，彼彼分别生。」"
        ]
      },
      {
        "type": "p",
        "text": "虽有内识而无外缘，由何有情生死相续？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「１９由诸业习气、二取习气俱，",
          "前异熟既尽，复生余异熟。」"
        ]
      },
      {
        "type": "p",
        "text": "若唯有识，何故世尊处处经中说有三性？应知三性亦不离识，所以者何？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「２０由彼彼遍计，遍计种种物，",
          "此遍计所执，自性无所有。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２１依他起自性，分别缘所生。",
          "圆成实于彼，常远离前性。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２２故此与依他，非异非不异，",
          "如无常等性，非不见此彼。」"
        ]
      },
      {
        "type": "p",
        "text": "若有三性，如何世尊说一切法皆无自性？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「２３即依此三性，立彼三无性，",
          "故佛密意说，一切法无性。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２４初即相无性，次无自然性，",
          "后由远离前，所执我、法性。"
        ]
      },
      {
        "type": "verse",
        "lines": [
          "２５此诸法胜义，亦即是真如，",
          "常如其性故，即唯识实性。」"
        ]
      },
      {
        "type": "p",
        "text": "后五行颂明唯识行位者，论曰：「如是所成唯识性、相，谁依几位？如何悟入？」谓具大乘二种种性：一、本性种性，谓无始来依附本识，法尔所得无漏法因；二、谓习所成种性，谓闻法界等流法已，闻所成等熏习所成。具此二性方能悟入。何谓五位？一、资粮位，谓修大乘顺解脱分，依识性、相能深信解。其相云何？颂曰："
      },
      {
        "type": "verse",
        "lines": [
          "「２６乃至未起识，求住唯识性，",
          "于二取随眠，犹未能伏灭。」"
        ]
      },
      {
        "type": "p",
        "text": "二、加行位，谓修大乘顺决择分，在加行位能渐伏除所取、能取。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「２７现前立少物，谓是唯识性，",
          "以有所得故，非实住唯识。」"
        ]
      },
      {
        "type": "p",
        "text": "三、通达位，谓诸菩萨所住见道，在通达位如实通达。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「２８若时于所缘，　　智都无所得，",
          "尔时住唯识，离二取相故。」"
        ]
      },
      {
        "type": "p",
        "text": "四、修习位，谓诸菩萨所住修道，修习位中如实见理，数数修习。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「２９无得不思议，是出世间智，",
          "舍二麁重故，便证得转依。」"
        ]
      },
      {
        "type": "p",
        "text": "五、究竟位，谓住无上正等菩提，出障圆明，能尽未来化有情类。其相云何？"
      },
      {
        "type": "verse",
        "lines": [
          "「３０此即无漏界，不思议善常，",
          "安乐解脱身，大牟尼名法。」"
        ]
      },
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        "type": "juan",
        "text": "唯识三十论颂"
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