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  "id": "T17n0795",
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  "traditional_title": "佛治身經",
  "simplified_title": "佛治身经",
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  "traditional_text": "佛治身經\n失譯人名今附西晉錄\n佛言：「當學。工語不？沙門法行，獨一處坐，但當正意。一處一臥一行不？中正，一為曉身。受經亦獨居。還使千人一人勝，千軍中能得勝；一人能勝身，是為勝。軍中勝，勝勝者，不如勝餘勝；己勝身，常為勝。無力亦不勝，摩汎藍亦不能己勝，不能作不勝，比丘勝乃不勝。先為自身定正教，後教餘，為諸輩如我。自身上頭隨法行，便教餘人，如是易教。己身如是，如教他人，已得身教意，不復難教餘。欲教餘，先自教，還使自教，從身教得黠。為自身他故，多人亦莫犯。無有極自身，為自念無有極。自歸無有過身自歸，不如自歸諦。教身已黠，得歸已黠，便得法已黠，便得戒已黠。昆弟中不復憂已黠，便得樂已黠，不復憂自身，自歸身亦得歸他人。己身無有極，教一切從苦得脫。」\n問曰：「何等為工語？」\n師曰：「說三十七品經為工語；謂所說不亂人意，亦為工語。」\n「何等為法行？」\n「謂不離二百五十戒，是為法行。」\n「何等為一為曉身？」\n「謂知分別身中事。」\n「何等為軍中人能得勝？」\n「謂人不能勝惡。」\n「何等為一人能勝身？」\n「謂意念惡，能自制斷，是為勝身。」\n「何等為身意教？」\n「謂身受七戒，意受三戒。」\n「何等為多人亦不犯？」\n「謂等心使人不墮結。」\n佛治身經",
  "simplified_text": "佛治身经\n失译人名今附西晋录\n佛言：「当学。工语不？沙门法行，独一处坐，但当正意。一处一卧一行不？中正，一为晓身。受经亦独居。还使千人一人胜，千军中能得胜；一人能胜身，是为胜。军中胜，胜胜者，不如胜余胜；己胜身，常为胜。无力亦不胜，摩泛蓝亦不能己胜，不能作不胜，比丘胜乃不胜。先为自身定正教，后教余，为诸辈如我。自身上头随法行，便教余人，如是易教。己身如是，如教他人，已得身教意，不复难教余。欲教余，先自教，还使自教，从身教得黠。为自身他故，多人亦莫犯。无有极自身，为自念无有极。自归无有过身自归，不如自归谛。教身已黠，得归已黠，便得法已黠，便得戒已黠。昆弟中不复忧已黠，便得乐已黠，不复忧自身，自归身亦得归他人。己身无有极，教一切从苦得脱。」\n问曰：「何等为工语？」\n师曰：「说三十七品经为工语；谓所说不乱人意，亦为工语。」\n「何等为法行？」\n「谓不离二百五十戒，是为法行。」\n「何等为一为晓身？」\n「谓知分别身中事。」\n「何等为军中人能得胜？」\n「谓人不能胜恶。」\n「何等为一人能胜身？」\n「谓意念恶，能自制断，是为胜身。」\n「何等为身意教？」\n「谓身受七戒，意受三戒。」\n「何等为多人亦不犯？」\n「谓等心使人不堕结。」\n佛治身经",
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        "text": "佛治身經"
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        "text": "失譯人名今附西晉錄"
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        "text": "佛言：「當學。工語不？沙門法行，獨一處坐，但當正意。一處一臥一行不？中正，一為曉身。受經亦獨居。還使千人一人勝，千軍中能得勝；一人能勝身，是為勝。軍中勝，勝勝者，不如勝餘勝；己勝身，常為勝。無力亦不勝，摩汎藍亦不能己勝，不能作不勝，比丘勝乃不勝。先為自身定正教，後教餘，為諸輩如我。自身上頭隨法行，便教餘人，如是易教。己身如是，如教他人，已得身教意，不復難教餘。欲教餘，先自教，還使自教，從身教得黠。為自身他故，多人亦莫犯。無有極自身，為自念無有極。自歸無有過身自歸，不如自歸諦。教身已黠，得歸已黠，便得法已黠，便得戒已黠。昆弟中不復憂已黠，便得樂已黠，不復憂自身，自歸身亦得歸他人。己身無有極，教一切從苦得脫。」"
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        "text": "問曰：「何等為工語？」"
      },
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        "type": "p",
        "text": "師曰：「說三十七品經為工語；謂所說不亂人意，亦為工語。」"
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        "text": "「何等為法行？」"
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      {
        "type": "p",
        "text": "「謂不離二百五十戒，是為法行。」"
      },
      {
        "type": "p",
        "text": "「何等為一為曉身？」"
      },
      {
        "type": "p",
        "text": "「謂知分別身中事。」"
      },
      {
        "type": "p",
        "text": "「何等為軍中人能得勝？」"
      },
      {
        "type": "p",
        "text": "「謂人不能勝惡。」"
      },
      {
        "type": "p",
        "text": "「何等為一人能勝身？」"
      },
      {
        "type": "p",
        "text": "「謂意念惡，能自制斷，是為勝身。」"
      },
      {
        "type": "p",
        "text": "「何等為身意教？」"
      },
      {
        "type": "p",
        "text": "「謂身受七戒，意受三戒。」"
      },
      {
        "type": "p",
        "text": "「何等為多人亦不犯？」"
      },
      {
        "type": "p",
        "text": "「謂等心使人不墮結。」"
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        "type": "juan",
        "text": "佛治身經"
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        "text": "佛治身经"
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        "text": "失译人名今附西晋录"
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        "type": "p",
        "text": "佛言：「当学。工语不？沙门法行，独一处坐，但当正意。一处一卧一行不？中正，一为晓身。受经亦独居。还使千人一人胜，千军中能得胜；一人能胜身，是为胜。军中胜，胜胜者，不如胜余胜；己胜身，常为胜。无力亦不胜，摩泛蓝亦不能己胜，不能作不胜，比丘胜乃不胜。先为自身定正教，后教余，为诸辈如我。自身上头随法行，便教余人，如是易教。己身如是，如教他人，已得身教意，不复难教余。欲教余，先自教，还使自教，从身教得黠。为自身他故，多人亦莫犯。无有极自身，为自念无有极。自归无有过身自归，不如自归谛。教身已黠，得归已黠，便得法已黠，便得戒已黠。昆弟中不复忧已黠，便得乐已黠，不复忧自身，自归身亦得归他人。己身无有极，教一切从苦得脱。」"
      },
      {
        "type": "p",
        "text": "问曰：「何等为工语？」"
      },
      {
        "type": "p",
        "text": "师曰：「说三十七品经为工语；谓所说不乱人意，亦为工语。」"
      },
      {
        "type": "p",
        "text": "「何等为法行？」"
      },
      {
        "type": "p",
        "text": "「谓不离二百五十戒，是为法行。」"
      },
      {
        "type": "p",
        "text": "「何等为一为晓身？」"
      },
      {
        "type": "p",
        "text": "「谓知分别身中事。」"
      },
      {
        "type": "p",
        "text": "「何等为军中人能得胜？」"
      },
      {
        "type": "p",
        "text": "「谓人不能胜恶。」"
      },
      {
        "type": "p",
        "text": "「何等为一人能胜身？」"
      },
      {
        "type": "p",
        "text": "「谓意念恶，能自制断，是为胜身。」"
      },
      {
        "type": "p",
        "text": "「何等为身意教？」"
      },
      {
        "type": "p",
        "text": "「谓身受七戒，意受三戒。」"
      },
      {
        "type": "p",
        "text": "「何等为多人亦不犯？」"
      },
      {
        "type": "p",
        "text": "「谓等心使人不堕结。」"
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        "type": "juan",
        "text": "佛治身经"
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