{
  "id": "T02n0114",
  "code": "T",
  "traditional_title": "佛說馬有三相經",
  "simplified_title": "佛说马有三相经",
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  "traditional_text": "佛說馬有三相經出雜阿含別譯\n後漢沙門支曜譯\n聞如是：\n一時，佛在舍衛國祇樹給孤獨園。佛便告諸比丘：「善馬有三相，用入官可給御、中王意，得名為官馬。何等為三相？一者有善馬意自能走，二者有力，三者端正好色，是為三相，善馬中入官。善人亦有三相，自得善意名聞亦豪，舉人敬難之，可受人禮能福天下。何等為三相？有善人得意能走、有力、有端正色。何等為善人得意能走？有善人得意是苦如有知，為是習、為是盡敗、為是道識，如是善人得意為走。何等為善人得意為力？為有弊惡態當為斷，盡力求之，精進求者意棄惡，未起弊惡態不復起，未起善意當為起，已起善意當為止不忘減稍稍增多，行意俱善行盡力求，制意棄惡，如是善人得力。何等為善人得意有色端正？是間有善人得意避五樂、避弊惡，能到四棄得行，如是善人得意有色。是為三因緣諦行，善人得意名聞為能主舉人難之，可取禮天下如是。」\n佛說如是。\n佛說馬有三相經",
  "simplified_text": "佛说马有三相经出杂阿含别译\n后汉沙门支曜译\n闻如是：\n一时，佛在舍卫国祇树给孤独园。佛便告诸比丘：「善马有三相，用入官可给御、中王意，得名为官马。何等为三相？一者有善马意自能走，二者有力，三者端正好色，是为三相，善马中入官。善人亦有三相，自得善意名闻亦豪，举人敬难之，可受人礼能福天下。何等为三相？有善人得意能走、有力、有端正色。何等为善人得意能走？有善人得意是苦如有知，为是习、为是尽败、为是道识，如是善人得意为走。何等为善人得意为力？为有弊恶态当为断，尽力求之，精进求者意弃恶，未起弊恶态不复起，未起善意当为起，已起善意当为止不忘减稍稍增多，行意俱善行尽力求，制意弃恶，如是善人得力。何等为善人得意有色端正？是间有善人得意避五乐、避弊恶，能到四弃得行，如是善人得意有色。是为三因缘谛行，善人得意名闻为能主举人难之，可取礼天下如是。」\n佛说如是。\n佛说马有三相经",
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        "type": "juan",
        "text": "佛說馬有三相經出雜阿含別譯"
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        "text": "後漢沙門支曜譯"
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        "type": "p",
        "text": "聞如是："
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        "type": "p",
        "text": "一時，佛在舍衛國祇樹給孤獨園。佛便告諸比丘：「善馬有三相，用入官可給御、中王意，得名為官馬。何等為三相？一者有善馬意自能走，二者有力，三者端正好色，是為三相，善馬中入官。善人亦有三相，自得善意名聞亦豪，舉人敬難之，可受人禮能福天下。何等為三相？有善人得意能走、有力、有端正色。何等為善人得意能走？有善人得意是苦如有知，為是習、為是盡敗、為是道識，如是善人得意為走。何等為善人得意為力？為有弊惡態當為斷，盡力求之，精進求者意棄惡，未起弊惡態不復起，未起善意當為起，已起善意當為止不忘減稍稍增多，行意俱善行盡力求，制意棄惡，如是善人得力。何等為善人得意有色端正？是間有善人得意避五樂、避弊惡，能到四棄得行，如是善人得意有色。是為三因緣諦行，善人得意名聞為能主舉人難之，可取禮天下如是。」"
      },
      {
        "type": "p",
        "text": "佛說如是。"
      },
      {
        "type": "juan",
        "text": "佛說馬有三相經"
      }
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      {
        "type": "juan",
        "text": "佛说马有三相经出杂阿含别译"
      },
      {
        "type": "byline",
        "text": "后汉沙门支曜译"
      },
      {
        "type": "p",
        "text": "闻如是："
      },
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        "type": "p",
        "text": "一时，佛在舍卫国祇树给孤独园。佛便告诸比丘：「善马有三相，用入官可给御、中王意，得名为官马。何等为三相？一者有善马意自能走，二者有力，三者端正好色，是为三相，善马中入官。善人亦有三相，自得善意名闻亦豪，举人敬难之，可受人礼能福天下。何等为三相？有善人得意能走、有力、有端正色。何等为善人得意能走？有善人得意是苦如有知，为是习、为是尽败、为是道识，如是善人得意为走。何等为善人得意为力？为有弊恶态当为断，尽力求之，精进求者意弃恶，未起弊恶态不复起，未起善意当为起，已起善意当为止不忘减稍稍增多，行意俱善行尽力求，制意弃恶，如是善人得力。何等为善人得意有色端正？是间有善人得意避五乐、避弊恶，能到四弃得行，如是善人得意有色。是为三因缘谛行，善人得意名闻为能主举人难之，可取礼天下如是。」"
      },
      {
        "type": "p",
        "text": "佛说如是。"
      },
      {
        "type": "juan",
        "text": "佛说马有三相经"
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  "generated_at": "2026-07-17T19:37:27",
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