{
  "id": "T01n0096",
  "code": "T",
  "traditional_title": "治意經",
  "simplified_title": "治意经",
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  "traditional_text": "佛說治意經\n失譯人名今附西晉錄\n佛言：「安般守意具行如法已，欲次第學，如如佛說為在天下得明，如陰解月出立，身立意立，坐臥亦爾。已比丘立意，如是前後會有所益；已前後有所益，使不復見恠意；已止意亦守六衰；常守莫中止，便知無為身。若一切有意常守身，止不願，亦不願有，亦不疑有，亦不疑無有，次第行在所疑，便蚤得度生死；若驚意，知定喜淨，時時法觀，能得度老病。如是可病驚，精進道人自意，生老結能得斷，今世能得苦盡，已警為聽，所睡為覺，警勝臥已，警無有畏。已精進曉睡，日夜為學，已求甘露，便得滅苦。人有是有利從歸佛，為中夜常意在佛，已覺得覺，佛弟子常爾。若中夜常念法，僧聚亦爾，行戒亦爾，布施亦爾，身護亦爾，行禪亦爾，不侵人亦爾，定意亦爾，爾空亦爾，已覺能覺，佛弟子常爾，若中不墮思想。」\n問曰：「何等為便知無為身？」師曰：「泥為無為身。」「何等為次第行？」「謂今所到，便當除、次除，是為次第行。」「何等為時時法觀？」「謂六入來時，當即時校計，是為時時法觀。」「何等為道人自意？」「謂教人精進，當先自意行，身自守、意自守，自為福中，天上福未滿故，自守福已滿便得禪。」\n佛說治意經",
  "simplified_text": "佛说治意经\n失译人名今附西晋录\n佛言：「安般守意具行如法已，欲次第学，如如佛说为在天下得明，如阴解月出立，身立意立，坐卧亦尔。已比丘立意，如是前后会有所益；已前后有所益，使不复见恠意；已止意亦守六衰；常守莫中止，便知无为身。若一切有意常守身，止不愿，亦不愿有，亦不疑有，亦不疑无有，次第行在所疑，便蚤得度生死；若惊意，知定喜净，时时法观，能得度老病。如是可病惊，精进道人自意，生老结能得断，今世能得苦尽，已警为听，所睡为觉，警胜卧已，警无有畏。已精进晓睡，日夜为学，已求甘露，便得灭苦。人有是有利从归佛，为中夜常意在佛，已觉得觉，佛弟子常尔。若中夜常念法，僧聚亦尔，行戒亦尔，布施亦尔，身护亦尔，行禅亦尔，不侵人亦尔，定意亦尔，尔空亦尔，已觉能觉，佛弟子常尔，若中不堕思想。」\n问曰：「何等为便知无为身？」师曰：「泥为无为身。」「何等为次第行？」「谓今所到，便当除、次除，是为次第行。」「何等为时时法观？」「谓六入来时，当即时校计，是为时时法观。」「何等为道人自意？」「谓教人精进，当先自意行，身自守、意自守，自为福中，天上福未满故，自守福已满便得禅。」\n佛说治意经",
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        "text": "佛言：「安般守意具行如法已，欲次第學，如如佛說為在天下得明，如陰解月出立，身立意立，坐臥亦爾。已比丘立意，如是前後會有所益；已前後有所益，使不復見恠意；已止意亦守六衰；常守莫中止，便知無為身。若一切有意常守身，止不願，亦不願有，亦不疑有，亦不疑無有，次第行在所疑，便蚤得度生死；若驚意，知定喜淨，時時法觀，能得度老病。如是可病驚，精進道人自意，生老結能得斷，今世能得苦盡，已警為聽，所睡為覺，警勝臥已，警無有畏。已精進曉睡，日夜為學，已求甘露，便得滅苦。人有是有利從歸佛，為中夜常意在佛，已覺得覺，佛弟子常爾。若中夜常念法，僧聚亦爾，行戒亦爾，布施亦爾，身護亦爾，行禪亦爾，不侵人亦爾，定意亦爾，爾空亦爾，已覺能覺，佛弟子常爾，若中不墮思想。」"
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        "text": "問曰：「何等為便知無為身？」師曰：「泥為無為身。」「何等為次第行？」「謂今所到，便當除、次除，是為次第行。」「何等為時時法觀？」「謂六入來時，當即時校計，是為時時法觀。」「何等為道人自意？」「謂教人精進，當先自意行，身自守、意自守，自為福中，天上福未滿故，自守福已滿便得禪。」"
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        "text": "佛言：「安般守意具行如法已，欲次第学，如如佛说为在天下得明，如阴解月出立，身立意立，坐卧亦尔。已比丘立意，如是前后会有所益；已前后有所益，使不复见恠意；已止意亦守六衰；常守莫中止，便知无为身。若一切有意常守身，止不愿，亦不愿有，亦不疑有，亦不疑无有，次第行在所疑，便蚤得度生死；若惊意，知定喜净，时时法观，能得度老病。如是可病惊，精进道人自意，生老结能得断，今世能得苦尽，已警为听，所睡为觉，警胜卧已，警无有畏。已精进晓睡，日夜为学，已求甘露，便得灭苦。人有是有利从归佛，为中夜常意在佛，已觉得觉，佛弟子常尔。若中夜常念法，僧聚亦尔，行戒亦尔，布施亦尔，身护亦尔，行禅亦尔，不侵人亦尔，定意亦尔，尔空亦尔，已觉能觉，佛弟子常尔，若中不堕思想。」"
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        "text": "问曰：「何等为便知无为身？」师曰：「泥为无为身。」「何等为次第行？」「谓今所到，便当除、次除，是为次第行。」「何等为时时法观？」「谓六入来时，当即时校计，是为时时法观。」「何等为道人自意？」「谓教人精进，当先自意行，身自守、意自守，自为福中，天上福未满故，自守福已满便得禅。」"
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