{
  "id": "P189n1630",
  "code": "P",
  "traditional_title": "教乘法數（選錄序文）",
  "simplified_title": "教乘法数（选录序文）",
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  "traditional_text": "教乘法數序　　　　　　　　　　穡一\n原夫經律論藏其文洁愽奚翅踰數千百卷之夥以至從末究本攝果該因性相殊途而詮表匪一各有關鍵未易徧尋故前代碩師舉其綱節其要會粹成書目之曰藏乘法數庶幾覽者籍是可以得諸宗歸趣之大畧及其行世既久厥後有為賢首氏之學者潛溪深公又為增治補其不足亦已流布散在四方然斯二者用志之勤羙則羙矣惜乎尚多遺󲉞故從事乎簡編者未免有臨文之歎今僧錄司右善世心源瀞公法師研精教部愽綜羣籍講演之隙焚膏繼晷不棄寸陰凡內典之文旁及百氏悉以採摭詳加訂定續入而彙次之離為十有二卷銘曰教乘法數將壽諸梓以廣其傳間以示予俾序編首予弗獲以孤陋荒落辭乃受而寘諸凡案閱之忌倦者殆三四日其上下排列之妙先後次第之宜皎然而明秩然有序視舊本實相倍蓰而不紊不繁始自一心終之於八萬四千法門門合之總別稱謂之異同不勞窮討瞭然在目譬猶當臺明鏡湛水摩尼物象洪纖靡逃眹跡吁是編之作其於宗教誠非小補或者謂法離言說乃至名字尚不可得安能以數量而盡之耶予曰不然子胡不聞經云治世語言資生業等皆順正法矧茲法數示筌蹄耳法師汲汲於此豈惟以便人人撿閱而已其寓意有深旨焉或者唯唯而退因併書以告夫同志云。\n時宣德六年󷠸在辛亥秋九月九日行在僧錄司右講經江左衟遐序\n吾佛所說一大藏教諸祖判釋䟽記其間名相數量如海浩愽學者未易測其涯涘昔有為藏乘法數者要而太簡後深公繼集之名賢首法數間嘗閱之未免有彼此廣畧之見圓瀞早遊天竺從先師雨翁習天台教既而從事長干間居觀室得以披尋經教采集名數歷寒暑而槀始成茲承檀施壽梓流行學佛者覽之庶以上報聖朝隆教之恩抑亦有少助於進修云。\n爾時宣德辛亥二月九日寓慶壽寺松陰序",
  "simplified_text": "教乘法数序　　　　　　　　　　穑一\n原夫经律论藏其文洁愽奚翅逾数千百卷之伙以至从末究本摄果该因性相殊途而诠表匪一各有关键未易徧寻故前代硕师举其纲节其要会粹成书目之曰藏乘法数庶几览者籍是可以得诸宗归趣之大畧及其行世既久厥后有为贤首氏之学者潜溪深公又为增治补其不足亦已流布散在四方然斯二者用志之勤羙则羙矣惜乎尚多遗󲉞故从事乎简编者未免有临文之叹今僧录司右善世心源瀞公法师研精教部愽综群籍讲演之隙焚膏继晷不弃寸阴凡内典之文旁及百氏悉以采摭详加订定续入而汇次之离为十有二卷铭曰教乘法数将寿诸梓以广其传间以示予俾序编首予弗获以孤陋荒落辞乃受而寘诸凡案阅之忌倦者殆三四日其上下排列之妙先后次第之宜皎然而明秩然有序视旧本实相倍蓰而不紊不繁始自一心终之于八万四千法门门合之总别称谓之异同不劳穷讨了然在目譬犹当台明镜湛水摩尼物象洪纤靡逃眹迹吁是编之作其于宗教诚非小补或者谓法离言说乃至名字尚不可得安能以数量而尽之耶予曰不然子胡不闻经云治世语言资生业等皆顺正法矧兹法数示筌蹄耳法师汲汲于此岂惟以便人人捡阅而已其寓意有深旨焉或者唯唯而退因并书以告夫同志云。\n时宣德六年󷠸在辛亥秋九月九日行在僧录司右讲经江左衟遐序\n吾佛所说一大藏教诸祖判释䟽记其间名相数量如海浩愽学者未易测其涯涘昔有为藏乘法数者要而太简后深公继集之名贤首法数间尝阅之未免有彼此广畧之见圆瀞早游天竺从先师雨翁习天台教既而从事长干间居观室得以披寻经教采集名数历寒暑而槀始成兹承檀施寿梓流行学佛者览之庶以上报圣朝隆教之恩抑亦有少助于进修云。\n尔时宣德辛亥二月九日寓庆寿寺松阴序",
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        "text": "教乘法數序　　　　　　　　　　穡一"
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        "type": "p",
        "text": "原夫經律論藏其文洁愽奚翅踰數千百卷之夥以至從末究本攝果該因性相殊途而詮表匪一各有關鍵未易徧尋故前代碩師舉其綱節其要會粹成書目之曰藏乘法數庶幾覽者籍是可以得諸宗歸趣之大畧及其行世既久厥後有為賢首氏之學者潛溪深公又為增治補其不足亦已流布散在四方然斯二者用志之勤羙則羙矣惜乎尚多遺󲉞故從事乎簡編者未免有臨文之歎今僧錄司右善世心源瀞公法師研精教部愽綜羣籍講演之隙焚膏繼晷不棄寸陰凡內典之文旁及百氏悉以採摭詳加訂定續入而彙次之離為十有二卷銘曰教乘法數將壽諸梓以廣其傳間以示予俾序編首予弗獲以孤陋荒落辭乃受而寘諸凡案閱之忌倦者殆三四日其上下排列之妙先後次第之宜皎然而明秩然有序視舊本實相倍蓰而不紊不繁始自一心終之於八萬四千法門門合之總別稱謂之異同不勞窮討瞭然在目譬猶當臺明鏡湛水摩尼物象洪纖靡逃眹跡吁是編之作其於宗教誠非小補或者謂法離言說乃至名字尚不可得安能以數量而盡之耶予曰不然子胡不聞經云治世語言資生業等皆順正法矧茲法數示筌蹄耳法師汲汲於此豈惟以便人人撿閱而已其寓意有深旨焉或者唯唯而退因併書以告夫同志云。"
      },
      {
        "type": "p",
        "text": "時宣德六年󷠸在辛亥秋九月九日行在僧錄司右講經江左衟遐序"
      },
      {
        "type": "p",
        "text": "吾佛所說一大藏教諸祖判釋䟽記其間名相數量如海浩愽學者未易測其涯涘昔有為藏乘法數者要而太簡後深公繼集之名賢首法數間嘗閱之未免有彼此廣畧之見圓瀞早遊天竺從先師雨翁習天台教既而從事長干間居觀室得以披尋經教采集名數歷寒暑而槀始成茲承檀施壽梓流行學佛者覽之庶以上報聖朝隆教之恩抑亦有少助於進修云。"
      },
      {
        "type": "p",
        "text": "爾時宣德辛亥二月九日寓慶壽寺松陰序"
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        "text": "教乘法数序　　　　　　　　　　穑一"
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        "type": "p",
        "text": "原夫经律论藏其文洁愽奚翅逾数千百卷之伙以至从末究本摄果该因性相殊途而诠表匪一各有关键未易徧寻故前代硕师举其纲节其要会粹成书目之曰藏乘法数庶几览者籍是可以得诸宗归趣之大畧及其行世既久厥后有为贤首氏之学者潜溪深公又为增治补其不足亦已流布散在四方然斯二者用志之勤羙则羙矣惜乎尚多遗󲉞故从事乎简编者未免有临文之叹今僧录司右善世心源瀞公法师研精教部愽综群籍讲演之隙焚膏继晷不弃寸阴凡内典之文旁及百氏悉以采摭详加订定续入而汇次之离为十有二卷铭曰教乘法数将寿诸梓以广其传间以示予俾序编首予弗获以孤陋荒落辞乃受而寘诸凡案阅之忌倦者殆三四日其上下排列之妙先后次第之宜皎然而明秩然有序视旧本实相倍蓰而不紊不繁始自一心终之于八万四千法门门合之总别称谓之异同不劳穷讨了然在目譬犹当台明镜湛水摩尼物象洪纤靡逃眹迹吁是编之作其于宗教诚非小补或者谓法离言说乃至名字尚不可得安能以数量而尽之耶予曰不然子胡不闻经云治世语言资生业等皆顺正法矧兹法数示筌蹄耳法师汲汲于此岂惟以便人人捡阅而已其寓意有深旨焉或者唯唯而退因并书以告夫同志云。"
      },
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        "type": "p",
        "text": "时宣德六年󷠸在辛亥秋九月九日行在僧录司右讲经江左衟遐序"
      },
      {
        "type": "p",
        "text": "吾佛所说一大藏教诸祖判释䟽记其间名相数量如海浩愽学者未易测其涯涘昔有为藏乘法数者要而太简后深公继集之名贤首法数间尝阅之未免有彼此广畧之见圆瀞早游天竺从先师雨翁习天台教既而从事长干间居观室得以披寻经教采集名数历寒暑而槀始成兹承檀施寿梓流行学佛者览之庶以上报圣朝隆教之恩抑亦有少助于进修云。"
      },
      {
        "type": "p",
        "text": "尔时宣德辛亥二月九日寓庆寿寺松阴序"
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