{
  "id": "K35n1258",
  "code": "K",
  "traditional_title": "御製蓮華心輪迴文偈頌",
  "simplified_title": "御制莲华心轮回文偈颂",
  "default_display": "simplified",
  "source_kind": "CBETA XML-P5",
  "source_path": "K/K35/K35n1258.xml",
  "source_sha256": "f3696b07fad33e0f87eb33c168717060a1394487fdc58b70aa313c71aa79233b",
  "traditional_text": "御製蓮華心輪廻文偈頌卷第一并序　富\n朕聞。\n朕者我也高大尊勝之德唯一人之稱也雖非目擊金容而乃耳傳寶偈故曰朕聞也。\n如來妙法理深也。\n承真如實道來成正覺故曰如來妙法者能詮教也理深者所顯義也摽能詮之妙法開中道之玄微喻顯蓮華法明離染理果俱出水教行並開敷也。\n不可輕易而銓量。\n妙法高深秘要難測万象含於一字千訓備於一言似於優曇難逢希有非聲聞小智容易而銓量也。\n真諦奧玄智廣也。\n菩提涅槃理智二果也真諦者真實理佛性也智廣者無漏根本智也奧女者心欲緣而慮絕口欲談而詞喪不可思議者哉。\n豈非邪見而測度。\n因中菩薩聲聞尚未窮究佛之深理豈是凡夫九十六種邪見之徒而能測度。\n諒慈悲而攝受諸相。\n慈能與人天之樂悲能拔三途之苦攝受者瞿師羅長者覩三尺而發心五百婆羅門見灰身而起信隨其諸相攝受舍生也。\n匪宏遠而導達有情。\n匪者非也宏者大也若非大智慈悲誰能導引群品令出輪迴。\n救度群生胎𡖉濕化。\n現三類之化身救長夜之業苦普使四生九類同修十善五常。\n開大利益示現傍通。\n三變土田八方嚴淨開示要道大化群生故曰開大利益現鹿馬之形提接同類居尊高之位誘化人天故曰示現傍通矣。\n喻說分眀。\n經云諸有智者以譬喻得解故云喻說分眀也。\n遠離於昬濁顛倒。\n遠離者不著也昬者昬衢濁謂五濁顛倒者三顛倒也若能修行遠離顛倒自然出於昬濁也。\n人我執著。\n居凡夫地有人執法執二執不斷預聖無由也。\n可超於智慧菩提。\n可超者可證也若菩薩遇法華之會入開示悟門何智慧而不超乃菩提而必證也。\n發自予懷。\n發者舉眀也自予懷者宸衷也將欲舉眀宸衷覆燾之心湏與方便是著心輪偈也。\n而成斯偈。\n而者語助之辝成者已圓之義斯偈者即心輪頌也。\n破煩𢙉障。\n眾生無始輪迴不得出離盖為煩𢙉覆障是以佛說一乘七喻誘生智慧令破煩𢙉覆障漸求大智。\n入修行門。\n入謂趣入眾生自無始時來往復諸趣不見正道如來方便開諸教門謗勸進修使之令入貧子勤作斯喻顯矣。\n達彼岸而精進無邊。\n達者到也菩薩欲出生死此岸求達菩提彼岸而乃興慈運悲得勞忍苦歷無數刼方得成佛故云達彼岸而精進無邊。\n渡苦海而逍遙自在。\n渡者越也苦者眾苦也因眾苦無邊乃喻於海依法華事理修證必能越渡苦海方可名為出三界人淪溺既超故逍遙自在也。\n將其小善。\n將者猒也其小善者且以君之務化本在無為合於法華會三之理今言小善是謙諭也。\n普施眾生。\n普者遍也施者與也眾生者黎元也經云一雨所滋三草並茂乃普施之義也。\n且夫萬仞山高。\n四寶峯巍七金磅礡匪常情而可測唯聖智以方知妙高山四寶所成黃金白銀水精翡翠瑠璃七金即香水海內周圍七帀。\n劫盡而尚為灰燼。\n曰歷三灾俄消萬仞蓋洪波而浩浩矧熾煏以炎炎是致喬巒俄成煨燼經云劫火洞燃大千俱壞湏󳇐巨海磨滅無餘。\n五慾業重緣牽而海變桒田。\n六塵由是紛飛三業以之而掉悔此表心不孤起仗境方生如居於劫外地前必是乎境強識劣更若以寒來暑往他季而谷變陵遷烏兔如飛光陰似箭深合教理密契筌蹄五欲即色聲香味觸三業謂身口意等三業也矣。\n悟三乘者不戀愛河。\n上中下根名曰三乘聲聞喻於羊車緣覺喻於鹿車菩薩喻於牛車謂之三乘已越暴流尋達彼岸。\n明四智者常居淨土。\n四智乃菩提之本稱也諸佛轉八識而成四智所謂大圓照智平等性智妙觀察智成所作智昧之者暴流難越了之者佛國定生非聖智以難窮匪宸衷而莫究。\n曉浮生於幻夢覺塵世若浮泡。\n迅速流季真同幻夢瞥然浮世何異浮泡盖未證於真常致難挽於朽宅苟非洞達莫曉斯文故道德經云愚者暗於成事智者見於未萌也。\n每行化俗之方。\n屬力黎民之類常懷惻隱之心施惠愛以臨之布德澤而潤之不唯表君聖臣賢抑亦使父慈子孝。\n󷘹招真空之理得而自樂退想忘情。\n然後住想空門留心釋氏貴以雙空之理潛袪八側之情即封執自除疑滯斯遣也。\n朕機務之餘留心釋典。\n天下文軌混同帝臨萬國洪纖機務躬自宸衷旰食宵衣觀書闕禮叶文武之道固慈憸之心而復景慕如來睠懷真典。\n乃搆廻文之偈精求玄妙之源。\n澄神靜慮󳸓合真如搜龍藏之琅函採貫花之妙旨窮覆至理囊括群言即聖人起思製作之意也。\n起因一章終成千首。\n起興也首自心字冠在諸篇起例廻文成二百首心字拘就觀字交㸦羅文為八百首通心字計成心偈一千首矣。\n舒展狀蓮開一朵。\n蓮者生於淥波開敷菡蓞根深葉茂蓊鬱馨香如心偈者文句出於睿思理義喻於蓮華開則通遍於三乘合則同歸於五字極疋機之妙並造化之功。\n聯綴似月彩初圓。\n偈成千首卷分二帙蟬聯珠綴玉冰清生旨一心該乎萬法若月滿於河漢如彩散於人閒照曜群生光流遐注。\n立名曰蓮華迴文偈。\n心偈取象是以蓮華之号貴彰妙法之深迴周旋粲然義顯。\n深非帝王之能事媿辤以縱橫。\n底定四方子育天下民居域化治太平聖人之能事也若乃旋心玄默吟詠性情化群有之幻心傳諸佛之唱道則聖人之餘暇也獨以心偈大情濬時睿旨縱橫製作非常委順辤正亮流布復諭言。\n隨分可觀甚為魯質。\n魯質之議之辤以所製心偈庶幾真理引導修存臣下如觀可悟佛性。\n兼詔高僧注解稍究根源。\n蓮華心頌織出神機羅文而寶網交光務其接物中旨而醍醐上味意在滋生而又丹詔飛來降自凢天之上令臣注解寧詳萬乘之心且臣等智謝笙融學慙安遠本乏超人之譽何當出永之名負荷不吠憂兢過甚今則釋承聖製懾測律注𡨋搜三藏之真文永賢一人之金偈矣。\n大振於寶鐸金文。\n寶輪迴文實法幢之高樹集文成注利並鐸以泠音盖所附之出應使聲含於雅韻。\n貫穿於玄言妙旨。\n貫穿者攝持之理也玄言者能詮之教也妙旨者所詮之理也謂教能攝理舉冀生機也故慈恩云攝列集斯妙理貫又御彼庸生令畢離苦津終登覺岸。\n永作津梁而濟沉溺。\n迴文至教傳於未來寔苦海之舟乃泥犂之梯如世尊言張大教網流眾生魚至彼岸矣。\n常為慧炬以破昬迷。\n已二障之昬黑覆蔽慧心使諸趣之迷喻長時不忠留茲心偈永照昬徧者也。\n俾使信心咸知朕意。\n今皇帝務令眾生發菩提心修出離行趣無上果終致成佛即其意也。\n今雕成圖像注并偈頌共二十五卷具列于後。\n心字正迴文\n心會解垂要\n如來之心離於名相指蓮華而為喻出水功高演妙法而稱奇會解無為方便垂訓深要之理也。\n理真詮羨非\n佛意真理不可以語議論量人天仰羨行利他之教敷有道之文並曰流輝依天運轉淺近非而能知也。\n深意大誰教\n如來甚深之意包含大千喻教五常問於四海誰能濁曉尒。\n指因緣善歸\n佛具大悲指示因緣令歸善道智慧深廣亦復如是。\n會解垂要理\n佛垂至教要利群生演大義之甚深普令悟解顯二邊之非理契會真常。\n真詮羨非深\n賢愚雖異皆羨真詮智若非深豈能達解。\n意大誰教指\n教旨廣大意趣難思唯獨如來誰能指示。\n因緣善歸心\n如來指因緣之道應群機渴仰之心令歸十善之門漸契一乘之理。\n解垂要理真\n垂形六道開示要門解七喻之真宗誘化癡子顯三重之祕理上應吾根。\n詮羨非深意\n詮是真詮意趣深遠根𪫬得以非遙小器迷而不羨。\n大誰教指因\n大誰者佛也教者妙法也佛指妙法令悟善因。\n緣善歸心會\n緣者善也歸者趣也善趣妙𣅀契會真心。\n垂要理真詮\n教垂妙理化備三千要悟真詮漸登十地。\n羨非深意大\n大教絕妙其意甚深況非迷者以能知乃是達人之仰羨。\n誰教指因緣\n佛宣妙教喻指白蓮廣開六度之因緣遽拔四流之汩沒。\n善歸心會解\n善知萬法盡歸於心會解一乘皆登樂果。\n要理真詮羨\n要妙之理唯佛證知真詮之門眾賢仰羨。\n非深意大誰\n大覺出興意垂深旨非具聖智誰能了知。\n教指因緣善\n如來設教廣指妙因修得善緣即獲勝果。\n歸心會解垂\n背塵合覺要在於心垂示妙門會歸正道。\n理真詮羨非\n真理凝然詮教匪及唯佛歎羨了世皆非。\n深意大誰教\n教之廣大意之幽深誰解三獸之渡河明顯一真之有異。\n指因緣善歸\n佛心廣大指示因緣善誘勞生同歸妙道。\n心會解垂要\n心含万象解垂要妙之門智運六通合會無為之化。\n真詮羨非深\n無漏真詮顯說二空之道有為深智能窮一性之源口莫能非心莫能羨。\n意大誰教指\n誰者能仁也意深智遠張教網於大千指因示緣漉蟲魚於苦海也。\n因緣善歸心\n心生万法湏假因緣善行六度之門必歸一真之理。\n會解垂要理\n正覺垂形廣啟靈山之會法宣要理能開未解之心。\n詮羨非深意\n真詮若雨潤三草之根深妙理無言在百非之像外玄微洞察莫能仰羨者哉。\n大誰教指因\n大雄設教廣說善因作五𪫬之指歸為四流之舟擑茍非上器誰能了之。\n緣善歸心會\n四緣十善乃大聖以躬宣八戒三歸會群心而仰信。\n解垂要理真\n五教要妙真理凝然合中道之玄宗離二邊之邪執佛垂此旨解化群生。\n羨非深意大\n意大是出塵之旨非深乃在染之言皆如來之實談示果因而極廣緣熟之者誰不羨哉。\n誰教指因緣\n教指四諦之宗應乎小器理演一乘之妙化被上根離此因緣誰能悟矣。\n善歸心會解\n若解佛旨了万法以歸心會證真宗善一乘而入聖。\n垂要理真詮\n開性相之玄旨是号真詮應生滅之機冝乃垂要理。\n非深意大誰\n法華先唱甚深責上慢而匪解淨名不二大意歎菩薩而嘿知苟非大士開遮誰能達證。\n教指因緣善\n教指者指法花教也因緣者法花大事也善開權實之門引入一乘之路。\n歸心會解垂\n歸心佛道會解至真佛道隆因果之宗乘機化物至真彰智如之體悟證有方。\n要理真詮羨\n要理者所顯理也真詮者能詮教也羨真詮之明文顯要理之頓朗。\n深意大誰教\n靈山之會甚深鶖子領解白路之莚意大空生應機各開教化之門誰不渴仰引向無為之道盡共生心。\n指因緣善歸\n顯羊鹿之因緣未為大本明牛車之正道善作指歸。\n心會解垂要\n會解佛心能垂法要依斯妙道故證菩提。\n理真詮羨非\n維摩所談之空理非聲聞以能知文殊演說之真詮乃菩薩而可羨。\n意大誰教指\n我佛說一乘之教意為大根指寂滅之二空誰能悟證。\n因緣善歸心\n因緣者大教也離空有之二邊歸其中道教群機而種善誰不發心。\n會解垂要理\n垂者能詮教也要理者所詮理也應群生之上機說蓮華之妙教會解佛心各行善道也。\n真詮羨非深\n真者真如也詮者至教也教理深妙非小智以能知菩提路遙乃達人之仰羨。\n大誰教指因\n大由覺也大覺出興教演三乘之妙誰由機也隨機頓漸指因果四諦之門也。\n緣善歸心會\n緣者因緣也會由解也假因緣之妙說解入聖之真宗善歸一乘心了万法也。\n解垂要理真\n解者智也智解融貫真詮與妙理雙存垂者示也垂示要門妄情與二邊俱遣。\n詮羨非深意\n詮教也無漏言教經曠刧以難聞寂靜真如乃小乘而分證意深義遠非外道以能知親因踈緣賢良所羨也。\n誰教指因緣\n誰於佛教指說因緣唯佛世尊方能顯示向鹿園而初唱至跋提而終談頭頭開利濟之方一一顯菩提之道。\n善歸心會解\n善榮聡明歸心祕典󲰥其文而解入究其理而會通可使群生大獲利益。\n垂要理真詮\n垂其規範要引群迷詮教既在多門真俗雙運悟證元歸於一實理相俱明也。\n羨非深意大\n羨修大善非惡湏袪達其深而智性顒顒蓮經初說了其意而真如寂寂般若通談。\n教指因緣善\n教者妙躅也指四諦之因緣應乎小器顯一真之要旨偏洽大機善解佛心同格根果。\n歸心會解垂\n垂者能詮教也群生教聞利濟尤深心歸解脫之門解趣龍花之會。\n要理真詮羨\n要理者所詮妙理也真詮者能詮至教也羨教理之玄宗入菩提之善道。\n非深意大誰\n凡智非深佛意廣大覽能仁之至教誰不發心覺塵網之迷情自然安樂。\n指因緣善歸\n指喻說法令修大因緣為仗託之門善作五身之本堅心茲道自然有歸。\n心會解垂要\n心塵未息會解難生要垂機教之言自入虛通之道。\n理真詮羨非\n理真得本至寶所而弃化城詮俗悟非入玄門而捨舡筏崇其大𣅀誰不羨之。\n深意大誰教\n深窮𪫬相意測玄微大彰教化之名誰目修人之稱。\n因緣善歸心\n植種善本入聖資粮乃諸佛之因緣寔群經之密旨人能歸向自合真心。\n會解垂要理\n解者智也智談真理了𪫬相之要門垂者指也直指靈山明權實之嘉會。\n真詮羨非深\n真詮者法也深者理也無垢有契真之說能仁彰示化之談苟非達人不能仰羨也。\n意大誰教指\n聖意廣大教闡多方憫幼子之狂迷指火宅之患難知前利濟誰不羨哉。\n緣善歸心會\n緣是仗託善是万善歸心趣向義會由證也仗万善之通津證一元之真理也。\n解垂要理真\n解者解說也垂者垂訓也說五乘之要理真俗解殊訓三性之分差悟迷有等。\n詮羨非深意\n詮者顯也羨者慕也顯至理於菴園隨根了證慕真詮於祇樹任性開通苟非智慧之冲融無以了斯之深意。\n大誰教指因\n大者說教主也誰者當機眾也教宣十智之文眀指六因之本令其機眾普自證知。\n善歸心會解\n善開方便誘勸歸心會合邪流解通正道依經起行名曰修行。\n垂要理真詮\n垂乎秘賾要顯真詮指繩虵之妄心獲衣中之理寶。\n羨非深意大\n羨者淨法也非者染心也淨法能出於輪廻深為利本染法返沉於苦海實可傷嗟諸佛出興大意為此。\n誰教指因緣\n聖開教網廣指因緣先談四諦之玄俱輪起解後宣六度之義菩薩稟從開茲妙門誰不崇重。\n歸心會解垂\n垂者跡也般若神珠會解無言之理白蓮髻寶能提有善之心既歸解脫之宗必弃泥黎之苦。\n要理真詮羨\n要理者理佛性也真詮者是教法也勝󳌃經之所談也聽受讀誦出生死之塵勞知果違因羨涅槃之淨界也。\n非深意大誰\n是非不染上乘理也乘能運載意大幽深誰者金僊也達茲至聖之文必出無常之境也。\n教指因緣善\n因緣者方便門也指歸寶所令發善心現作化城權教止息也。\n心字倒廻文\n歸善緣因指\n󵉖生死之妄緣令歸補處指果因之報應善達根由頓察之言永揚千古。\n教誰大意深\n誰者能說之人教者所演之法法王演一時之妙說意義無邊教網開遠刼之迷情深乎大智。\n非羨詮真理\n無上真宗醫王妙理悟真宗者高履菩提達要理者長辝苦海詮中道之幽玄非迷情之可羨。\n要垂解會心\n垂形三界示群情要道之門了解真心會如來開示之旨。\n善緣因指教\n應病與藥設教投機佛悲願也善緣者為三根善友也指示果因令歸彼岸也。\n誰大意深非\n誰者能仁也起願化大設栺二宗意不深也立聖法為一根理非淺也俱為入果之基皆是出塵之路也。\n羨詮真理要\n詮喻醍醐理指佛性覽能詮之教網了所證之真宗覺甘露以󰣄心似醍醐而灌頂達茲要旨孰不羨哉。\n垂解會心歸\n垂者軌範也解者無漏後得智也解宣妙法廣應群心令歸八正之門會入一真之界也。\n緣因指教誰\n承善熟機故化身設教也指一切法仗因託緣而生也令知不實悟解無常出煩惱四流證寂滅一理誰聞茲道不肯歸依也。\n大意深非羨\n大者佛所說至法也如天之道不肅而成其政不嚴而冶乎人也意旨深遠絕煩惱是非利濟尤多使聖凡仰羨也。\n詮真理要垂\n詮名句文可詮表法也說二空之真要顯一法之離言義味玄微理凝難測垂示群品令其證修也。\n解會心歸善\n解即佛智會即說法處也群情聞教心歸寂滅之門至聖難量身寄無常之界覩茲善道誰不怡然。\n因指教誰大\n誰者大通佛也為人天善因指教所行也放大光而燭物演妙法以利生令乘般若之舟速到涅槃之岸。\n意深非羨詮\n深謂深機意謂意旨悟茲詮顯所指因緣知有相以非真羨無名而是實。\n真理要垂解\n佛投機而入有相神用千般教指喻以顯無言理窮一實要垂方便提擢有緣普令福惠以齊修解證真常之妙果。\n會心歸善緣\n會者說法處也心者佛心也或因空而指有或遣有以談空既息𢙣緣令歸善道得優遊於寶所漸出離於迷津也。\n指教誰大意\n指教者所說法也誰者能說人佛也佛垂大法意利含生指火宅為不實之門勸令捨弃示寶所作安樂之地引過化城。\n深非羨詮真\n深者真如也非羨者詮也真如離言假詮教而立喻聖心利益垂濟度而可遵設法有方孰不欽羨。\n理要垂解會\n理道也要順也至道希夷蓋養神而順性至玄淡蕩由適智以悅心垂德怡情自然解會。\n心歸善緣因\n心歸者崇重義善緣者依仗義重三乘之祕賾的是深因仗六度之資持堪為大果。\n教誰大意深\n教即佛教也誰即菩薩也佛談大法意旨玄深若非菩薩之根機淺識莫能而悟解。\n非羨詮真理\n非者邪法也羨者正法也無明間重迷眾生於六道之中淨法詮真引群情於三界之外論其至理善好依憑。\n要垂解會心\n要憑佛教可作津梁喜醫王垂降於中天群心向化仰聖法解流於諸國眾善會同。\n歸善緣因指\n歸心泯相合維摩之嘿言指因說緣善文殊之智辯。\n誰大意深非\n誰者說法主也大即包含空有不滯兩邊深乃意趣無窮雙顯本末是上智之所究非迷情而可知。\n羨詮真理要\n能詮之教要妙人天共遵所顯之理凝然聖凡同道履真入證今古齊忻達本出纏賢愚皆羨。\n垂解會心歸\n法王垂不空之妙顯万法以歸心眾生解一實之宗會三賢而入聖。\n善緣因指教\n無漏言教指無明為苦海之源善勸迷情了因緣是離塵之本。\n大意深非羨\n大即万行深是一真万行為成佛之因一真乃得聖之本智窮性海意盡玄微知三界之苦非羨十力之果妙。\n詮真理要垂\n法身難測要佛證以揚詮真理深玄籍垂提而方顯。\n解會心歸善\n解即群品情開心生善法會即貫通妙理歸契真常。\n緣因指教誰\n演三乘之言教指空有以成非既開趣向之門誰不仰重勸悟因緣要妙寧不更切進修。\n意深非羨詮\n佛運大悲其意非淺含生羨所詮之奧旨資出世之深機既承法雨以霑濡遂淂枯根而並秀。\n真理要誰解\n真教理深幾乎玄妙者哉不可以識識不可以智知要化熟根佛垂茲道示變通之去處解煩𢙉之縈紆。\n會心歸善緣\n會合佛心所化含生矣指歸善事令植殊因法寶良曰真是依歸之地大雄妙道寔為安樂之緣也。\n因指教誰大\n指教者誘引聽法之因由也釋迦多寶分半座以談空文殊淨名喻󳇐盧而演妙明宣大行令趣七宗誰具多緣審而𣸪聽。\n深非羨詮真\n世所宗者真詮深旨也非狂迷仰羨也定弓在手驚迴貪慾之怨惠炬長明照破愚癡之闇也。\n理要垂解會\n真理亡言要法難解或󴌰無而入有或用實而作權垂此化門令其會證。\n心歸善緣因\n心歸者向善事志也託佛為緣聞惠始起思擇妙句伏嗔火以不生修植勝因達寂然之住處。\n指教誰大意\n指者定義教者妙詮誰點惠燈鑒斯大意。\n非羨詮真理\n非由不也不是出塵之士寧窮納海之文羨此能詮方悟真理。\n要垂解會心\n要謂要門法也垂謂垂訓佛也遍解一切日會天澤無私不潤枯株之類佛心雖普難提匪熟之機。\n歸善緣因指\n趣求勝果曰歸其𪫬柔知曰善指佛為緣修出世之行也或因神通而得悟或因教法以證真。\n教誰大意深\n誨導於人曰教其旨幽邃曰深知誰悟此志意修行躋常樂之寶山出塵勞之大海。\n羨詮真理要\n仰慕聖賢謂之羨表顯真理謂之詮精心奉佛稟教植因要歸清淨之源返視非堅之地。\n垂解會心歸\n垂訓孝道魯國高談會啟鷲山釋天大事心歸解脫將六事以齊修智滅貪癡悟三科而是幻。\n善緣因指教\n為人謙和謂之善心從指教謂之緣遵佛旨以崇因立惠刀而割愛。\n誰大意深非\n思慮佛事謂之意無物不包名為大湏彌高峻芥子納以非難渤澥深沈纖毛吞而不隘誰言神化不為利生。\n詮真理要垂\n詮者量也量度義理要證真如誰依微妙之言果立覺花之字。\n解會心歸善\n解者離也離三毒之煩𢙉也獼猴獻果尚會佛心童子奉沙猶獲王位歸崇善事感此休祥也。\n緣因指教誰\n佛是真友教指良緣誰向此門能滅心頭之火因修大行必為物外之人。\n大意深非羨\n聖法廣大意趣淵深理絕百非秀出死生之境義舍万象󲏗超凡聖之言羨此恒規孰不精進也。\n真理要垂解\n聲教曰真詮智惠曰要解也百億化形一音演妙隨其廣略悟證淺深承斯垂訓之文善滅迷情之害也。\n會心歸善緣\n會心者契合如來之旨也起慈悲雲飛般若雨息四生之熱𢙉蘇万彙之燋枯佛是善緣誰不歸向。\n因指教誰大\n指者示也示其善因教行大道聞名作禮尚為出世之基以舌談空必有離塵之報知誰解悟向法修行。\n意深非羨詮\n意深者詮量佛旨也俯之不測仰之󳇐高羨盤根錯節之言是為真妙知委曲生澀之義非預本宗。\n理要垂解會\n意通真俗名解心開利濟日垂要觀上古之風合會無為之理。\n心歸善緣因\n澄神息慮名曰心歸捨淺󴌰深号為緣善若蘊出塵之利見果成入道之初因也。\n指教誰大意\n意含万象為大指陳眾說名誰欲知利益之門湏稟如來之教。\n深非羨詮真\n教海無邊号深有可宗重為羨是非不染苦樂難量要隆三教之指蹤但究真詮而方顯。\n要垂解會心\n要者要門教也解者解惠也佛垂慈而化導人仰德以傾心會法式以行壇自智生而斷惑。\n歸善緣因指\n佛道平而可歸塵垢染而非善指真軌以為緣搆殊因而趣果。\n教誰大意深\n貫花妙絕謂之教末測何機謂之誰佛意深遠名曰大腹中貯火縱刧壞以非燒口內吸風任山搖而不動也。\n非羨詮真理\n在凡知非向佛可羨假文詮而得妙猒行苦以求真本智若生即能證理。\n垂解會心歸\n如來垂證真之智眾生開悟解之心會契本源歸於大道。\n善緣因指教\n利濟群品稱之為善堪為仗託名之曰緣指如來說法之因教物類依修之略。\n誰大意深非\n大即權實㧾包深乃人天非測意旨高遠誰能信㦲。\n羨詮真理要\n羨無漏之真詮捨身為法味上乘之要理投火求經要行三刼之因方證涅槃之果。\n解會心歸善\n見通今古名解情貫賢愚曰歸會具執朴之心善達證明之道也。\n緣因指教誰\n緣其至教盡懷向化之心指其聖思各起追風之道將儒齊釋誰不依遵也。\n大意深非羨\n得玄珠於赤水深窮道元獲意寶於鷲峯大明佛理苟非穎達何以羨之。\n詮真理要垂\n談空說有謂之詮取實弃華名為理大敷真要垂示迷徒。\n會心歸善緣\n含靈緣熟善誓即來明點慈燈破泥黎之黑闇銛磨惠刃敵煩𢙉之仇讎既生歸仰之心必會證真之道。\n因指教誰大\n因者色心之種子也指此教法誰不依歸大興薩埵之心高趣非常之境。\n意深非羨詮\n意出囂塵曰深詮来性相曰教故非愚法之流肯羨幽玄之旨。\n真理要垂解\n定通真理垂化要門寔祕教以所詮徒合生而悟解。\n心歸善緣因\n三辰運動因緣惣在於心九地往來善惡咸歸於佛。\n指教誰大意\n指教定學令修佛大意也知誰聡悟稟法行持断有漏之盖纏契無生之至理。\n深非羨詮真\n真謂惠學也詮表深理非愚人之所羨也依定起惠拯物導迷取香飯於上方接猊臺於東土。\n理要垂解會\n理謂戒學也會謂處也要防惡以不起解向佛以留心依斯垂訓之言早達棲真之地。\n侵字正廻文\n侵觀靄運孝\n了煩惱苦謂之觀達百行先名為孝被障染之侵縛運智劒而剪除普使群生靄然安樂。\n齊嗔協健古\n断貪嗔之惡法恊佛教以修行戒香生薝蔔之林洞齊今古惠海潤栴檀之樹健貫悟迷。\n尋寬在訓照\n追尋賢道法德湏在於寬仁研覈聖因蘊暢定由於訓照。\n迷循業願苦\n業苦纏縛盖為邪執以迷心循察開遮湏託正言而覺悟願依佛道永為指歸。\n觀靄運孝齊\n察愚用智謂之觀體色溫清謂之孝運靄靄之大惠齊明明之佛心勗勵勸修必入聖道。\n嗔協健古尋\n煩毒撓心名為嗔機見捷利号曰健尋太古之淳朴協今來之佛言遵而行之寧無大利。\n寬在訓照迷\n積德厚仁為寬謙恭執禮為訓既在利濟之道湏懷照物之心令諸迷徒俱得解脫。\n循業願苦侵\n三界出沒為循六度俱修為業願興四誓作苦海之舟航法演一音破邪山之侵剋。\n靄運孝齊嗔\n慈雲普靄為靄真如頓證名齊運智漸入於佛門先除嗔慾舉意擬隆於忠政湏秉孝心。\n協健古尋寬\n上和下睦為協窮今覽古号尋蘊寬健之大心修菩提之勝行。\n在訓照迷循\n明察物情為照暗昧前境名迷佛興訓育之功為󳫠循環之輩令悟万法皆在於心。\n業願苦侵觀\n深入實際曰侵洽符人望名願觀業苦之逼迫甚可憫嗟垂利益之慈悲便為依怙。\n運孝齊嗔協\n運之於德孝之於心齊之於賢協之於順明彰四行誡君子之嗔心高運六通顯聖文之勸善也。\n健古尋寬在\n具勇健智尋古佛心寬隆自在之功必到圓滿之地。\n訓照迷循業\n訓騰今古照貫去來因循沒溺於迷中業緣繫絆勤確誘化於出離惑障永無。\n願苦侵觀靄\n佛興悲願觀眾生諸苦所侵法闡慈雲靄群品俱時解脫。\n孝齊嗔協健\n混元始分孝道齊彰於初首真如才證佛智協健以揚詮闡斯利門調化嗔毒。\n古尋寬在訓\n尋赫胥之道曰古證如來之智稱寬發心在訓警之言成道居利生之路。\n照迷循業願\n願聞大惠照示迷情循根識之有差隨業緣而化度。\n苦侵觀靄運\n眾生遭惑苦之吞侵靄霑三界諸佛運觀智而救拔令離六塵各駕法舟速登佛路。\n齊嗔協健古\n和贊王道名協自他俱濟為齊發精進勇健之心断貪欲嗔恚之火令遵古典依法修行。\n尋寬在訓照\n披尋至典寬究根源知三教之指蹤但言訓照了五乘之玄妙獨在經文。\n迷循業願苦\n荏苒循環於三界蓋為迷心輪迴墜於四生都緣業苦佛持大願度此有情。\n侵觀靄運孝\n有精微而孝生有智證而觀起慈雲高靄運動勞生法雨遍侵潤茲物品。\n嗔協健古尋\n細窮至理謂之尋聡惠不群謂之健仰法水以來霑滅情田之嗔火咸言上古盡協佛心。\n寬在訓照迷\n道含万象謂之大教流百億謂之寬智懸照於迷淪意唯在於提訓。\n循業願苦侵\n憫循環而不定被業苦以相侵願開揚化之門廣演玄溦之法。\n觀靄運孝齊\n悲智齊運忠孝兼行布靄靄之慈雲降霏霏之法雨咸觀佛道孰不進修。\n協健古尋寬\n躍行古道謂之健情含法藏謂之寬靜閱真詮覬智心之漸朗細尋奧旨協大覺之指蹤。\n在訓照迷循\n像教流通軌式恒在訓示沉迷之眾照開昬暗之心不使因循虛忙險道。\n業願苦侵觀\n佛願若海化質如雲觀五苦之含生未崇白業唱一宗之妙典驚倒黑山既無邪黨以來侵必有證真之方便。\n靄運孝齊嗔\n靄運神通大崇孝行放光說法與古佛以道齊止貪離嗔作今來之誡制。\n健古尋寬在\n求法勇𨦣謂之健也古今時異佛旨體同躍躍在心正合寬仁之念明明尋善必躋寂滅之門。\n訓照迷循業\n訓照迷謬因循業縈立名文為導利之門顯光明作出生之路。\n願苦侵觀靄\n行苦相侵刼石銷而未息靄願深廣智觀鑒以不停。\n運孝齊嗔協\n運動情樞伏除嗔慾心宗孝行志協事親不惟賢聖以咸遵抑亦古今之齊詠。\n古尋寬在訓\n師古尋真寬仁獎善潛想諸佛之行跡削除眾識之妄緣欲訓示於來在先修於殊事。\n照迷循業願\n高懸智曰謂之照不歸佛道謂之迷循察深機廣開化行令除業苦願作津梁。\n苦侵觀靄運\n死生逼迫謂之苦善惡相吞謂之侵運靄靄之定通令修觀智懸明明之法印願作指歸。\n孝齊嗔恊健\n智心勇進謂之健貪嗔俱断謂之齊協大覺之玄風行孝悌之善道。\n御製蓮華心輪廻文偈頌卷第一\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第二　富\n侵字正廻文通前卷一十首共計二十首\n尋寬在訓照\n遺風不泯謂之在洗心搜抉謂之尋思寬厚之慈顏生訓照之大惠。\n迷偱業願苦\n覺道不行謂之迷苦趣循流謂之業省惠燭以未明願慈尊而垂救。\n侵觀靄運孝\n明暗相蝕謂之侵悲智廣運謂之靄觀行孝奉親之士解在凡著相之心。\n齊嗔協健古\n名相俱遣謂之齊眀誠和順謂之協健行古道要伏多嗔乃先聖之玄門作後來之宗稟。\n寬在訓照迷\n迷即局執是非寬乃含容善惡訓凡接物照理會真如來垂慈意在茲矣。\n循業願苦侵\n循則三界往來業則五趣果起願廣者群生濟度苦侵者惑業未亡我佛出興化令解脫。\n觀靄運孝齊\n觀即鑒照三世因果不迷運即般載自他齊登彼岸靄智則如雲普覆孝行則似澤遍周。\n嗔協健古尋\n和協則眾聖同道善法自生健利則万行俱修嗔心莫起歷尋古聖履斯道焉。\n在訓照迷循\n照迷情於苦海咸悟佛心訓狂子於邪山同歸覺路在心修種永出循流。\n業願苦侵觀\n達解本源稱之觀善惡報應謂之業願廣則隨形不捨苦侵則惑障漸生。\n靄運孝齊嗔\n靄布法雨滅却嗔心運隱顯之神通功齊不泯行忠孝之大道化洽永昌。\n協健古尋寬\n協則理同今古健則事貫淺深尋諸佛之妙門誘三界之群品寬開玄秘俱悟真常。\n訓照迷循業\n為巨夜之銀輝訓迷情而悟解作長途之玉燭照異見而心開業累消除循環永息。\n願苦侵觀靄\n靄即重重理妙廣顯幽微願即一一牢籠盡令離苦是非觀照邪惡莫侵。\n運孝齊嗔協\n事君親之要道協忠孝以立身修佛法之大因斷貪嗔而入聖齊運明誡堪可貴哉。\n健古尋寬在\n健則探賾強名尋即修進妙道寬包大化古顯淳元躬在心求善自可積。\n照迷循業願\n願滿三祇光照十地迷生死者循流六道悟業緣者出離四生。\n苦侵觀靄運\n業果逼迫謂之苦四相闇謝謂之侵觀生死之源運慈悲之智開於方便靄󶪠有情。\n孝齊嗔協健\n同登樂果名之齊所欲不違名之孝協達於諸佛淨道嗔惱不生健行於法報化身無漏智超。\n古尋寬在訓\n端尋古制育德湏在於寬仁歷覽佛經訓導仍生於厚意依修獲益可不美哉。\n迷循業願苦\n未悟前非謂之迷汩沒惡道謂之苦業即招集於當果願即誓救於夫夾諸佛出興循流漸息。\n侵觀靄運孝\n運六通之神智觀八苦之㸦侵靄垂忠孝之心自契真正之道。\n齊嗔協健古\n懷猛健智伏嗔慢心進身便見於日新修道協齊於上古。\n尋寬在訓照\n十玄遍照謂之寬四生蒙教謂之訓研尋三教俱在利生。\n循業願苦侵\n侵蝕樂根謂之苦佛酬循約謂之願導化群品示入業𢩁赫赫毫光照破三塗之暗明明道火燒開四惑之林。\n觀靄運孝齊\n天經地利謂之孝上通下正謂之齊運心切在於能仁靄修梵行拭目諦觀於魔業虛起嗔山。\n嗔協健古尋\n尋真如源挹淨惠水滅嗔雲火協大覺心上古已來健行斯道。\n寬在訓照迷\n無處執有謂之迷業風不息謂之在池寬月彩喻瞿曇示化之形恩及人華顯妙法照訓之道。\n業願苦侵觀\n僻執山高謂之業苦景蝕心謂之侵佛觀𢙣趣之迷倫願起慈雲而靄護。\n靄運孝齊嗔\n靄然悲願示花報以利生齊運定通断嗔根而行孝。\n協健古尋寬\n恩霑三草謂之協化周百億謂之寬尋思上古之遺風不異此時之佛教健修德行化洽生靈。\n在訓照迷循\n微言不絕謂之在從師授法謂之訓毫光遠燭照險道之迷情佛印循流接不退之大士。\n願苦侵觀靄\n心酬本志謂之願苦吞妙樂謂之侵樹靄靄之法幢掛熒熒之惠燭凡觀盛美孰不依歸。\n運孝齊嗔協\n一德之本謂之孝十力咸運謂之齊嗔癡不協於佛心惠炬方顯於正理。\n健古尋寬在\n心力勇健好尋古書思靈峯演妙之蹤寔寬情抱仰導利在凡之教真是醍醐。\n訓照迷循業\n景濁淨心謂之業智協至理謂之循如來悲沉溺之流訓導說玄微之偈明懸惠日照此迷根。\n苦侵觀靄運\n吞侵苦景莫尚樂根靄觀佛道以可行潛運心輪而滅惡。\n孝齊嗔協健\n至教要道謂之孝三惠俱顯謂之齊傳燈不協於貪嗔健力勤修於佛事。\n古尋寬在訓\n法式恒在訓示深機尋波達源通義叶古知佛恩之寬大霑苦趣以寧窮。\n照迷循業願\n迷雲住大愛水業深循流邪執以󳇐高俯願佛光而遠照也。\n侵字倒廻文\n侵苦願業循\n業火燒心謂之苦智吞愚暗謂之侵因循未出於凡蘢渴仰願垂於佛廕。\n迷照訓在寬\n迷暗癡也照察惠也訓提全在於真詮寬宥遐憑於佛力也。\n尋古健協嗔\n高履古道不協嗔源健尋千聖之旨蹤而出八邪之愛󱶈。\n齊孝運靄觀\n人行孝悌必要事親感如來齊運於慈悲觀大器靄行於妙道。\n苦願業循迷\n苦已鍊身行願上求於大果積功累德利心下󳫠於迷津循業勸修化歸佛理。\n照訓在寬尋\n高尋玄妙志在寬通先開訓教之言令依進善後顯照真之理便是出纏。\n古健協嗔齊\n文朴義實謂之古上行下斆謂之齊欲断嗔慾之心先具健眀之智方協諸聖所入妙門。\n孝運靄觀侵\n德本要道謂之孝智照理事謂之觀貴万善以來侵運十力而靄䨱普使品彙俱沐淨因。\n願業循迷照\n昔求今遂謂之願背覺合塵謂之迷循昔發之願心照今來之行業。\n訓在寬尋古\n學洞九流名寬稟依三教曰訓尋無為之大義洽稽古之雅文守一元真在天可輔。\n健協嗔齊孝\n健德健仁揚忠孝之行本協真協智齊佛法之要津遵而行之嗔𢢔自息。\n運靄觀侵苦\n迷雲靄靄令眾生遭苦之所侵觀智融融運物品離几而解脫。\n業循迷照訓\n人天報應為業六趣沉沒名迷循根熟以訓提令知非而照解。\n在寬尋古健\n欲隆聖路先在寬懷尋古招之指蹤健今人之修進。\n協嗔齊孝運\n修無上之大善協嗔心以難前入微妙之法門運孝慈而可證良由得本齊道是臻。\n靄觀侵苦願\n觀大千之物品被眾苦之㸦侵靄深廣之慈雲降無邊之法雨普該含識願達如如。\n循迷照訓在\n循研既在於一心訓照湏益於万類指之正路令遠迷津。\n寬尋古健協\n欲蘊行以適身尋寬在古當修仁而立德健協于今體物懷情莫利於此。\n嗔齊孝運靄\n蔽嗔心而運孝行日月同眀靄惠雨而潤黎元天地齊德。\n觀侵苦願業\n觀智才起煩惱之業不侵願力相符快樂之心長受。\n迷照訓在寬\n執迷之見既在訓照之義湏宣令依階降以修行果赴寬心而成佛。\n尋古健協嗔\n尋古化本健協居先多嗔而攝之以慈自然信伏少慾而化之於智便肻進修。\n齊孝運靄觀\n󲰥禮知詩謂之孝了本窮真謂之觀運之以通靄之以惠普使物品齊證菩提。\n侵苦願業循\n未離煩苦生老之相恒侵要悟真常願行之門長積道甄妙業永作指南。\n照訓在寬尋\n光照百億訓備千言尋其育物之方寬在養生之路。\n古健協嗔齊\n具健利之大智能伏嗔心懷執古之聡明恊齊善本。\n孝運靄觀侵\n君子行新運忠孝而立德聖人觀遠靄魔事以難侵。\n苦願業循迷\n菩薩願業化魚身而救󳫠飢貪如來悲深演龍藏而指出迷苦循察根識次第開宣。\n訓在寬尋古\n布惠施恩謂之寬敦禮溫恭謂之訓高尋古典在蘊藻以立仁廣究蓮經湏悟心而入妙。\n健協嗔齊孝\n智辯速疾名為健事理洞貫名為齊但生孝讓之心人皆協順若起趣眀之義自遏貪嗔。\n運靄觀侵苦\n三毒之雲靄運被輪廻之苦侵六通之化高張赴觀智而解脫。\n願業循迷照\n無眀業重覆蔽迷情未逢知識以照開尚循諸趣忽遇達人而誨諭願弃眾緣。\n在寬尋古健\n躍躍進身入聖湏懷於健古勤勤學法尋文切在於寬仁。\n協嗔齊孝運\n要伏嗔𢢔運心湏協於佛心若蘊慈仁孝道齊同於大道。\n靄觀侵苦願\n苦雲靄散願觀遐眀絕四相之交侵離百非之染法。\n業循迷照訓\n照開心惠訓導沉迷指愛河是業縛之根循淨國乃依歸之地。\n寬尋古健協\n尋三藏之雄文理深健古化五乘之種性義協利寬。\n嗔齊孝運靄\n嗔癡窟宅靄蔽眾生頼降慈悲高運神智孝之與悌齊悟圓常。\n觀侵苦願業\n未捨業苦被烏兔之㸦侵欲慕修崇願觀根而說法。\n循迷照訓在\n貪長生而餌藥盖為迷心悟循短之循流方知訓照在於研究始了指歸。\n尋古健協嗔\n了妄窮真謂之尋達本情亡謂之古健協大智化度勞生普使𢢔心永無嗔起。\n齊孝運靄觀\n同德同心天地可齊於孝悌運通運智日月堪並於心觀驚散魔雲靄然快樂。\n侵苦願業循\n六欲天高尚遭刼火而侵尅五趣業重寧逃惑苦以縈纏頼設願深循根化度。\n迷照訓在寬\n天無私照化行之道普詼佛無私言訓育之門寬大居其利濟俱在指迷。\n古健協嗔齊\n洞達佛旨可齊古賢能協法式以健行必伏嗔心而不起。\n孝運靄觀侵\n諦觀悲運廣啟定門眀眀盡滅於貪癡一一可行於忠孝既正見以靄狀必邪黨以不侵。\n苦願業循迷\n不循業火唯濁苦源虔誠切念於法門恭恪願明於迷路。\n照訓在寬尋\n寬通淨惠洞照凡情訓提在空有之宗尋要断循環之本。\n健協嗔齊孝\n健磨智刃齊断嗔隨寔如來垂化之方協夫子行孝之道。\n運靄觀侵苦\n靄大苦本侵尅樂源情樞運動於患兵法觀屏除於貪賊。\n願業循迷照\n黑業穹崇昬迷諦理不循廣願可障玄宗要遠照於前因湏依棲於真法。\n訓在寬尋古\n古德神機寬仁沐義志尋教旨意在利生高開提訓之門徒勉迷淪之患矣。\n協嗔齊孝運\n資孝為忠君子芳問微嗔名忿大覺格言不惟凡聖以協行𢬃亦古今而齊運。\n靄觀侵苦願\n靄承廣願觀察苦津起隨類之化形說真實之妙句慮其邪執侵尅善門。\n業循迷照訓\n不循業生迷失聖路佛舒光而潛照願垂教以訓之。\n在寬尋古健\n志在金文意合古態寬抱堅尋於至理心田健伏於嗔怨。\n嗔齊孝運靄\n齊運道火靄󲇊嗔林大開孝悌之門教出死生之海。\n觀侵苦願業\n立願廣大𢙣苦不侵慈心示入於業山觀彼令修於善行。\n循迷照訓在\n智照迷情訓提意在權示不循之行教開入證之方。\n寬尋古健協\n尋古佛之真心寬容四海協今來之機感健唱一乘。\n齊孝運靄觀\n法演三宗齊流像運孝因五教顯示黎民審觀斯文靄興勝利。\n侵苦願業循\n不循業障高侵佛日救拔苦難願示要門悟此因緣盡皆精進。\n迷照訓在寬\n癡迷𪫬在不能鑒照於果因圓智寬眀訓導普垂於恩德。\n尋古健協嗔\n尋古聖之源流滅今人之嗔火俾協貫花之頌健行出世之因。\n孝運靄觀侵\n靄運慈悲於群品勸悟色心高觀倒執之吞侵勸行孝道。\n苦願業循迷\n願垂形於苦界念彼循遊顯業起於迷情化登覺岸。\n照訓在寬尋\n談一乘之良藥照訓病源在十号之寬遮尋歸法海。\n古健協嗔齊\n健揚於聖德古風嗔癡弭息和協於雙空至理真俗兩齊。\n運靄觀侵苦\n運靄靄之神通觀根授誨啟巍巍之妙相濟度苦侵。\n願業循迷照\n發廣大願察業報之循流點智惠燈照愚迷之昬暗。\n訓在寬尋古\n元教提訓在無漏之寬張尋究綱宗闡古典之雅旨。\n健協嗔齊孝\n健崇譬喻伏貪真以不生和協正文使忠孝而齊學。\n靄觀侵苦願\n信靄然之誓願畢證菩提觀壞苦之相侵多方誘化。\n業循迷照訓\n𢙣業纏迷循環未息法威德呪照訓無私。\n在寬尋古健\n本識寬大何境不容要了解於古源在健尋於金誥。\n協嗔齊孝運\n凝然理智不協貪嗔挹忠孝之清淳齊始終之令範普運神力提挈聡眀。\n觀侵苦願業\n觀彼眾生業苦侵尅願為說法而救拔便令入聖以捨凡。\n循迷照訓在\n昬迷則循諸𢙣趣恒在夢中大垂訓照之功廣啟涅槃之路也。\n寬尋古健協\n二空之理幽微寬含太古一乘之要協健尋究玄猷。\n嗔齊孝運靄\n靄行孝悌齊滅多嗔運慈舟以濟沉淪般凡夫而到彼岸。\n好字正廻文\n好聞來義人\n聞惠既生來窮要義近感人天之好果遠成賢聖之良田。\n中行淨言著\n妙行清淨堪為入法之基言詮著眀契合中天之說。\n道分聞智新\n分三品之深智階降位新開一實之殊因半滿道在。\n恭生𪫬煩譽\n恭勤正法見理之靜𪫬資生煩惱断除出世之美譽斯顯。\n聞來義人中\n龍官之精義難聞聞即獲益人中之信心罕發發便證如接引含靈來親正法。\n行淨言著道\n言符聖道趣真之行高張教闡明文入理之門顯著澄神淨慮果决初終。\n分開智新恭\n智開見諦賢愚之路新分恭恪運般津梁之要故備。\n生𪫬煩譽好\n蘊德好學美譽自播於寰瀛立𪫬度生善積煩騰於四海。\n來義人中行\n來求勝法指深義以訓之歸向妙緣摽人中之行滿。\n淨言著道分\n言淨則月印長空朗豁無私之照道著則江澄器量爰彰有截之功真俗兩分公然可濟。\n開智新恭生\n開方便門示智惠本引新發心之菩薩生恭謙㒵而達源漸漸進修成無上覺。\n𪫬煩譽好聞\n𪫬躁煩動況非入聖之基意靜譽聞好是出纏之處也。\n義人中行淨\n人行急義是中直之玄樞業具淨因乃上乘之關鍵。\n言著道分開\n究絕言之大道實開士之高談著有作之玄猷乃通英之分說。\n智新恭生𪫬\n智遊古典自溫故以知新𪫬了玄珠恭利生而普度。\n煩譽好聞來\n𠕀象之旨湏尋離其煩譽虛無之理若達冝在好聞翻對佛經其來意遠。\n人中行淨言\n淨信居心言行相宣而合體中和表德人懷謙遜而契神。\n著道分開智\n至道崇幽假筌󱇮而洞著玄元湛寂智分扸而開明。\n新恭生𪫬煩\n時新問法逍遙之𪫬恭生日習善因煩酷之情永息。\n譽好聞來義\n樂聞奧義縱毀譽而越更堅求志好深宗來讚歎而轉加仰重。\n中行淨言著\n中天金文若行者湏祛諸惑淨域寶所要取者切在著言。\n道分開智新\n道分五位智開六通新修寔懼於刧長久證何愁於路遠但虔募勸必招殊因。\n恭生𪫬煩譽\n一生恭信尚感果於神仙三種練磨必捨煩於物類惠性讚譽自是悟門。\n好聞來義人\n見賢思齊聞好必斆自洽純貞之義來成究法之人屈己作情光孚古制。\n行淨言著道\n用清淨智為名言因方能顯著於玄宗展轉勸行於妙道。\n分開智新恭\n恭覽真詮分開凝滯上合聖賢之旨下提迷󵘜之徒新智若眀故染即弃。\n生性煩譽好\n異生果備煩惱𪫬成好譽動八正之門穎脫出四流之苦。\n聞來義人中\n仰慕金僊來聞玉牒為人中之義利崇刼內之資粮。\n淨言著道分\n言行俱淨覺意兼芬寔堪分契於真如孰不歎降於道著。\n開智新恭生\n高開法󱶈恭軍群英俾智炬以新生滅細嗔之害伴。\n𪫬煩譽好聞\n耳傳祕典性好宣揚令蠲煩躁之基秀出聲聞之譽。\n來義人中行\n來敷奧義急引愚人指中行以可持使邪山而非陟。\n言著道分開\n著立至道必假言詮既惠眼以無瑕開法空而有分。\n智新恭生𪫬\n生苦雖新實𪫬仍在恭聽希奇之範始知智證之功。\n煩譽好聞來\n聞如來示跡之便順儒童好樂之誠若匪離於囂煩何以絕於名譽。\n義人中行淨\n義旨幽微人天莫測中貫淺深之淨行傍投廣略之機冝。\n著道分開智\n半滿分字大開智樞稟一佛之恒規著二嚴而悟道。\n新恭生𪫬煩\n初地舊位正見新生恭勤並剪於喧煩真𪫬忽拋於纏藏。\n譽好聞來義\n聞思修惠是去來之津梁語義所宗播立敵之好譽。\n人中行淨言\n權入人華中行淨教遐布不嚴之化言提有善之心。\n道分開智新\n分形六道誓轉一乘漸新開智海之源依舊去隨眠之種。\n恭生𪫬煩譽\n煩惑之勳異生之𪫬徵界取差別之體應魔王世譽之情恭事瞿曇不日除遣。\n好聞來義人\n好聞善本潛植殊因息義賂之貪癡求當來之人果。\n中行淨言著\n行解著彰格言亦淨接中根而唱導剖緣起之多途。\n分開智新恭\n種分舊新智開大小恭尋妙旨廣究玄微勉勵進身超然證聖。\n生性煩譽好\n眾生稟𪫬會解不同起煩惱為輪廻之因好羙譽是塵籠之宅。\n聞來義人中\n樂聞秘義來向中宗見佛於此界他方得果於人間天上。\n行淨言著道\n行清淨道能契真常顯著言音隨機接物。\n開智新恭生\n特垂悲智新開二利之門出化含生長益恭勤之懇。\n𪫬煩譽好聞\n三乘別𪫬好聞於妙法蓮華五戒因緣離譽於煩囂障染。\n來義人中行\n來從兜率降及人中放白毫光宣揚奧義引諸品彙行至菩提。\n淨言著道分\n純淨離言著立不空之用實體絕相都分見道之初。\n智新恭生𪫬\n無漏智𪫬正念之所薰生入聖要津恭礭之業新起。\n煩譽好聞來\n煩垢永息名譽聞於十方相好恒舒神足來於沙界。\n義人中行淨\n談深遠義悟群機於三界之中演淨行綸度迷情於四洲之內但尊密旨人湏信㦲。\n言著道分開\n著言成論道開象外之禎立理分篇文躍出纏之瑞。\n新恭生𪫬煩\n煩塵擾攘𪫬識崢嶸恭持精進之刀親断新生之惑。\n譽好聞來義\n來探經義聲譽冠於古今去採玄宗好聞盖於天地。\n人中行淨言\n龍宮玉偈真風大扇於人寰海藏金言清淨廣行於華夏。\n著道分開智\n著道德於𦙄襟日月分曜開智劒於掌握星辰動搖。\n恭生𪫬煩譽\n異生煩苦致沒溺於三途諸佛𪫬慈恭拔超於九有永使善譽長弃循環。\n好聞來義人\n牛車好駕聲聞憙遇以來登像教難逢稚子虔誠而請上諒斯高義化被人倫。\n中行淨言著\n大千界中百億國內盡重世尊之淨行皆遵能仁之著言譬喻通論引到覺岸。\n道分開智新\n君子道新果合無為之本聖賢智遠受開權相之機各分拯物之心俱契圓明之說。\n生𪫬煩譽好\n煩籠未息正覺降生足躡金蓮譽震三天之上口宣玉偈好傳五𪫬之文。\n聞來義人中\n聞聲得悟沐義及人定中匪著於所緣物外却來於濁刼。\n行淨言著道\n忍行若淨道必晶眀著彰伏断之元指示名言之種也。\n分開智新恭\n恭將願力分證真宗開智匣之新刀去慾增之故染。\n性煩譽好聞\n聞邪黨之六師𪫬便好譽慕英聡之十聖意出喧煩。\n來義人中行\n來行義賂普洽人天蠲我𢢔於壯士城中吼法雷於鹿王林下。\n淨言著道分\n决擇分道寔寬猛之良材大著微言乃賢愚之淨範。\n開智新恭生\n恭生智日照晣群疑爰開古佛之規誘接新迷之眾。\n煩譽好聞來\n如來拆煩惱之基遠聞芳譽相好吐希奇之彩遍䨱凡倫。\n義人中行淨\n清淨界中現巍巍之影像至實教內樹屹屹之義山苟遵稟以修行則漸超於人趣。\n言著道分開\n分善之言著感逍遙之果觀俗之道巧開攝益之方。\n智新恭生𪫬\n恭智寂默理性凝然全拋生滅之情又絕舊新之字。\n譽好聞來義\n窺基好譽阿難多聞來義海以駕慈航點惠燈而破長夜。\n人中行淨言\n冤親平等品類人中錦茵言布於七翻妙樂淨行於一味。\n著道分開智\n見道智起著銷愛󱶈之因頂位初開曾解菩提之分。\n新恭生𪫬煩\n生蘊九般之業煩𪫬沉沉新過二諦之門恭信朗朗。\n御製蓮華心輪廻文偈頌卷第二\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第三　富\n好字倒廻文\n好譽煩性生\n慳疾頻生煩毒尤重好聽仙星之譽𪫬懷松桂之香。\n恭新智開分\n新開華藏之琅函靡容散乱恭抱什公之智分足敢敷揚。\n道著言淨行\n著僧䂮之淨道堪主精藍行玄奘之言蹄永誨學圃。\n中人義來聞\n聞瑜伽師喻去來世中挹湧泉之義俯垂向果之人。\n譽煩𪫬生恭\n恭信若生法𪫬必證美譽苟喧於像代囂煩寧縱於多疑。\n新智開分道\n分布慈雲普靄三塗之道新開智匣驚廻五蘊之魔。\n著言淨行中\n著立言蹄中表淨汙隱顯用變通之力方便垂拔苦之心。\n人義來聞好\n來聞秘義諦發精專好修出世之因足感過人之辯。\n煩𪫬生恭新\n諂誑𪫬重煩逐根生恭聆見位之新成可滅渾愚之盛患。\n智開分道著\n著俱空門開進趣道智蠲諸執之分尊居至極之名。\n言淨行中人\n稟言教以鍊行中得味以求真俯為斯人示登淨覺。\n義來聞好譽\n來陟義峯遠聞芳譽好樂惣持之苑幽棲無漏之林。\n性生恭新智\n生抱謙和之志𪫬懷恭儉之能新傳預聖之流爰有會珠之智。\n開分道著言\n神僧道開微言備覽著闡戒學之分莊嚴半字之機。\n淨行中人義\n顧影高人淨眼達士洞曉藏中之義從容物外而行。\n來聞好譽煩\n漢朝入夢摩騰西來好除煩躁之元譽震聲聞之輩。\n生恭新智開\n恭磨智刃新開業惑之山化洽眾生故指清涼之界。\n分道著言淨\n花分七勝著眀淨德之徒言詮一音乃是大雄之道。\n行中人義來\n投鍼默論助佛降邪來行於天上人中遐布於玄宗要義。\n聞好譽煩𪫬\n耳聞好譽性去冥煩師資疊秀以宣揚兄弟聯蹤而搆善。\n恭新智開分\n妙智分形恭聞穢土新躡牟𡰱之座權拋沐浴之緣。\n道著言淨行\n惠休道著支遁淨言共停宰社之才唯積利他之行。\n中人義來聞\n忍辱壇中䪺漸人聞於奧義菩提󰏯下注來誰見於揮談。\n好譽煩𪫬生\n異生之身煩雜之𪫬靡好舒光之譽但深嗜慾之情。\n新智開分道\n能断𢙣法謂之智初證解脫名曰新分開惠海之波流入澄神之道。\n著言淨行中\n著述言句高摽清淨之規節儉修行自合中宗之理。\n人義來聞好\n如來立教義統化人聞微妙之雷音獲莫盡之相好。\n譽煩𪫬生恭\n煩毒之𪫬本非美譽之稱恬嘿之元自是恭生之号。\n智開分道著\n智鑑物象道著一乘分八万之門開十方之眾。\n言淨行中人\n言貫表外行綜群基指離塵淨辦之人示超越中天之說也。\n義來聞好譽\n聞德讚好將來之感報必殊覩義披尋見在之聲譽逈異。\n煩𪫬生恭新\n具煩雜𪫬出生之路應難懷恭信心輻湊之程漸易新崇檀福終到涅槃。\n開分道著言\n開二分之深扄道尊百億彰數種之大變言著千途。\n淨行中人義\n淨惠菩薩向菴園而鋪設義宗證聖通人性祇樹而行舒中旨。\n來聞好譽煩\n來聞至典精進之好譽遠揚去捨煩勞趣真之嘉猷益盛。\n𪫬生恭新智\n無漏智生新會之空󳭪廓有為惑滅舊蘊之𪫬恭謙。\n分道著言淨\n言淨則毗𡰱儀範利濟古今道著則契經雅文分張過未。\n行中人義來\n西印密義傳來而白馬㝡初中國瓊章施行而笁蘭居首諒於良祉遍散人聞。\n聞好譽煩𪫬\n釋迦翹足歎好譽而實粵難思花嚴善財聞本𪫬而煩苦頓息。\n生恭新智開\n新發上智先生恭肅之顏後開要関速倒安樂之處。\n道著言淨行\n道括冲虛行諺權實浩結之言顯著眀眀之淨廣宣普使含情俱得省悟。\n中人義來聞\n佛降人中義為欲聞而𭤈暢事因來問意從願樂而唱談。\n好譽煩𪫬生\n混濁沉溺被幻譽之煩縈好𢙣逐生遭染緣之屈𠑽由斯拙𪫬何可論㦲。\n恭新智開分\n恭勤博學了覺智以唯新開豁迷徒分玄源而洞達。\n著言淨行中\n菩薩行慈言蹄著淨中立二因之妙剪除九𢢔之心。\n人義來聞好\n洞曉當來之事好聞了義之經則先證於人空乃後蠲於別執。\n譽煩性生恭\n恭勤聽法煩惱成冤持𪫬戒以無瑕生梵官而有譽。\n新智開分道\n智道勇𨦣功力崇高尋開注哲之遺風分破新迷之障染。\n言淨行中人\n清淨之界言教之源唯大器以可行寔中人而罕測。\n義來聞好譽\n從曩刼來尤貪勝譽扣瞿曇而莫及況好義以寧聞。\n煩𪫬生恭新\n煩𪫬躁動恭翳真如新過登地之門故設利生之本。\n智開分道著\n俗智一分開示万般道基顯著於玄宗方便訓提於達士。\n淨行中人義\n循途行而揚乎義躍躍濟人守處中而淨乎情兢兢奉佛。\n來聞好譽煩\n聞息唱於鷲峯來韜形於鶴樹好減相煩之業爰馳令譽之馨。\n𪫬生恭新智\n眾生雖異理𪫬匪殊新新智果以恭廉屹屹邪魔而驚散。\n開分道著言\n開識食之分道為久遠之依歸英聲󲏗出於凡言逸躅著留於像運。\n行中人義來\n人中天上退而復還來行急義之規普潤多嗔之軰。\n聞好譽煩𪫬\n聞十𢙣之幽󲊷煩𪫬擾擾陟百億之花座好譽芬芬。\n生恭新智開\n恭恪智生不正見断開演新章之篆評和古譯之文。\n分道著言淨\n報應分眀名言亦淨覺道著光於千聖垂休遍益於五乘。\n中人義來聞\n人義之中聞植良田之種去來之內定躋常樂之山。\n好譽煩𪫬生\n疑𪫬末盡煩毒好生必然讚譽以俱捐又更信根而難立。\n恭新智開分\n智鍵新開禮分恭讓救拔幽󳸓之苦權拋自在之鄉。\n道著言淨行\n廣修淨行備󲰥言詮四辯之道既彰三量之勳遐著。\n人義來聞好\n聞說如來好談妙義示作人華之主指歸寂滅之源。\n譽煩性生恭\n志𪫬恭廉生馳令譽不断煩毒之本寧居󲬈樂之鄉。\n新智開分道\n智增菩薩新開禪定之門正道趣修乃立我空之分。\n著言淨行中\n著眀言教中演淨因俾行般若之舟速出慾貪之水。\n義來聞好譽\n隱牟𡰱形現無垢相來震多聞之譽好提解義之流。\n煩𪫬生恭新\n煩性者隨惑也生者儒童也恭聆頂位之新䂓能弃泥黎之故業。\n智開分道著\n著顯真詮以表薄伽之道刮磨智劒分開壞苦之怨。\n言淨行中人\n名言中宣淨藏大士種植二嚴之行果成万德之人。\n來聞好譽煩\n小聖一來世間便聞好譽精進六十刼滿煩賊驚遑。\n𪫬生恭新智\n恭覽貝書方知異𪫬信智燈而新點破生澀之癡愚。\n開分道著言\n開分善道著解脫基不遵金口之言曷得玉毫之瑞。\n淨行中人義\n四處觀之淨行中應多根七人法之義山傍吞學海。\n聞好譽煩𪫬\n𪫬出煩籠譽喧他土好住聞持之院󳭪張攝化之權。\n生恭新智開\n開秘密文生恭謙智新入三賢之閫域昔為九地之迷倫。\n分道著言淨\n著變易道晦分叚形虔祈至淨之言始遣所緣之障。\n行中人義來\n人義可行東魯素王之語去來中味西𠃵皇覺之談。\n述字正廻文\n述㝡亨知休\n知㝡上尊述難思句高唱利亨之範休誇蓬島之仙。\n以祐然留希\n以天眼通遙視群品特留希有之法然垂祐護之恩。\n佛背生推求\n佛背常光照其生類堅推求於機感慮退失於初心。\n比舊前憂依\n圓惠在前比肩莫及用勇𨦣之功力除依舊之憂疑。\n㝡亨知休以\n學㝡勝惠断煩惱以亨通習深密言知涅槃而休泰。\n祐然留希佛\n然崇福祐留心湏向於釋宗欲闡希奇属意仍尊於佛典。\n背生推求比\n要背死生之業海推求解脫之良田論實談權比之莫及。\n舊前憂依述\n述舊著新𠑽符前古之軌範修因植果爰彰上善之津梁依附有歸憂愁弗到。\n亨知休以祐\n體休咎之分齊易曰𠃵亨知倚伏之潛施繫云叶祐以斯明理將諭後昆。\n然留希佛背\n佛出希遇公然合覺而背塵聖教難逢宛示留真而捨偽。\n生推求比舊\n念勞生之碌碌嗟舊染之孜孜推尋既在於多方比喻但隆於七種求誨品物盡趣菩提。\n前憂依述㝡\n憂悲之義顯𮕱壞之前緣依仗之端摽盛繁之厚托諒茲述製事㝡大焉。\n知休以祐然\n具正遍知救世間苦現丈六而攝祐運十力以降魔然使邪徒䪺休嗔怒。\n留希佛背生\n優曇花之希有佛照智之罕窮留傳貴表於度生指引徒增於弃背。\n推求比舊前\n推度寂靜比喻幽玄觀舊累而遠之察前𠍴而求悟。\n憂依述㝡亨\n憂懼曩罪依󳸓悔而述陳憙值金容稟元亨而㝡利。\n休以祐然留\n休憩慮情留備乘𪫬果契眾祐之本怡然澄鑑之源以應當根隨機領解。\n希佛背生推\n佛背舒光燭群生於娑婆界內法推希妙潤含識於贍部洲中。\n求比舊前憂\n憂浮幻之倐忽舊障交煎求出俗之祕𢩁前可比擬陶甄諸義自叶融和。\n依述㝡亨知\n依賢德之述撰㝡是知非遵英哲之操持盡諧亨達。\n以祐然留希\n希苦空無常之說留恒樂我淨之宣以慕凝然讚祐奚絕。\n佛背生推求\n佛垂八万之門背𢙣求信文括十二之分出殞順生精細研推甚循利益。\n比舊前憂依\n舊時忍辱之仙何憂割截今成調御之士超越前功依刧滿圓河沙難比。\n述㝡亨知休\n能述子建之韜鈴未盟休過儻知牟𡰱之變動㝡協亨貞。\n祐然留希佛\n佛圖入洛鉢出蓮而實希童壽來秦井湧泉而頗異然其留意俱在祐人。\n背生推求比\n背生空智虛幻之妄比肩證正𪫬如推求之勳接足。\n舊前憂依述\n舊染既断憂惱䪺祛依階降之前蹤述位次之厚績。\n㝡亨知休以\n迷愚暗昧滌万慮以不休悟鑑分明知千緣而亨泰究其幽極㝡是了心。\n然留希佛背\n然燈佛世俱留會時各希超越之功盡背塵勞之󱶈。\n生推求比舊\n群生顛倒盖舊惑之縈紆眾聖推慈比新求之釋說。\n前憂依述㝡\n述六旬二之邪宗莫非憂本依三十七之分教㝡是前程秉節立身定臻彼岸。\n亨知休以祐\n知物類之潛施可云亨吉窮純真之變動乃曰休貞福祐含情以資品彚。\n留希佛背生\n留連五趣荏苒四生苦集背清淨之源滅道順圓常之體希佛開演令達菩提。\n推求比舊前\n舊曾蘊學故再研推比堅刼內之求方固前修之行。\n憂依述㝡亨\n見諦忘憂㝡叶元亨之用依經述製爰彰普濟之門。\n知休以祐然\n知涅槃之欲至休毫光以絕舒然遺妙典之文永作黎民之祐。\n希佛背生推\n背展轉之輪廻生󲬈樂之佛國發精進健猛推希有難聞遍歷僧祇共成等覺。\n求比舊前憂\n白馬西降青眸東歸漢帝大述於夢徵廣求利益褚信深憂於前失比喪舊聲。\n依述㝡亨知\n依九藏之雄論述百法之根由陳八識之㝡初顯無為之末後能所兼舉即目亨知。\n休以祐然留\n休罷諸境留志定中然唯興起於神通只假運悲以祐衛。\n佛背生推求\n具一切德号佛生煩躁窟名背浮生切責於推遷到底仍求於捨離。\n比舊前憂依\n憂迫相應舊種交馳比江海之注流依星辰之奔驟前後侵尅寧傷痛㦲。\n述㝡亨知休\n知過擾擾休咎著述未遂於亨諧造善㝡隆於盟會虔恭仰重早赴懇誠。\n以祐然留希\n寂照凝然挹之者希測癡𢢔散乱去之者勿留垂祐多機以為津楫。\n背生推求比\n苾蒭比德芳菲不背於常光熟機勞生聡晤推求於藏教。\n舊前憂依述\n著述至理依護月之前蹤切在憂人継先賢之舊範。\n㝡亨知休以\n唯識真樞妙義知㝡以闡休眀之代豈同亨利之書。\n祐然留希佛\n我佛晦影玉㲲呈祥然留祐庇之方遐散希奇之骨。\n生推求比舊\n雪嶺堅求於半偈舊跡應存生公推度於全文譯塲何比。\n前憂依迷㝡\n依中道以前行憂纏必断信上乘而是㝡述作流傳。\n亨知休以祐\n知如來之御世為亨祐之要門驚邪黨以紛紜遂休停於大事。\n然留希佛背\n佛留希法然穎拔於群經波旬背恩故永拘於魔界。\n推求比舊前\n推究前因比喻求解舊積泥黎之苦新成智轉之身。\n憂依述㝡亨\n注述二宗憂匪依於表式研尋万彚㝡亨叶於玄源。\n知休以祐然\n以自用果然起化心休塗鍱腹之灰知祐飛花之輩。\n留希佛背生\n含生見佛頂背舒輝希垂寬厚之慈普濟留連之類。\n求比舊前憂\n求伏憂根前趣三禪之樂比和舊染後歸一性之元。\n依述㝡亨知\n知足運亨依微言而造論凝神佇思述㝡勝之瑜伽。\n休以祐然留\n然留愛取以潤業支巧便休祐於有緣持地揮談而無倦。\n希佛背生推\n虔誠希福背佛生嗔空推曩刼之愚未達豁虛之旨。\n比舊前憂依\n目前憂󱶈識外舊疑恒依意以相煎欲比肩而弗及。\n述㝡亨知休\n咸知亨吉歇滅寧休述般若之靈篇集殊勳而㝡捷。\n以祐然留希\n希定威以降祐留滿字之金章苟或靡然曷資餘慶。\n佛背生推求\n佛背泥洹願居王室求破死生之󲗲推排覺惠之力。\n舊前憂依述\n慕聖躅之前蹤由憂舊業思要捷之遠迹且述新薰念念依崇自到彼岸。\n㝡亨知休以\n知五蘊假偽休十二因緣以彰亨泰之名㝡遠平等之路。\n祐然留希佛\n留心佛教先發希重之誠著戀釋宗爰啟遭逢之意然修福祐用作資粮。\n背生推求比\n傷浮生之汩沒背涅槃之靜塲湏懷比究之冝始叶推求之用。\n前憂依述㝡\n廻向菩薩憂七勝之難前頂位英賢述四誓之㝡大依斯運動何不成㦲。\n亨知休以祐\n休罷煩塵之境以尋八解之源亨貞杜絕於万非知善長孚於眾祐。\n然留希佛背\n然佛化相留示舍靈各希超越之端盡背漂淪之海。\n生推求比舊\n比測權實推度淺深遇舊障之縈纏專求免脫顧勞生之僻執特謂救之。\n憂依述㝡亨\n憂煎之事不亨依倚之門莫遂勸述廣利㝡好憑焉。\n知休以祐然\n任知想處之天休言閒寂但了凝然之理却是圓輝群祐傾翹以隆果證。\n留希佛背生\n背生老之患頼佛醫王留慈悲之雲希乘良藥。\n推求比舊前\n推三界有漏求六種無為捨舊習之貪癡弃前染之愛欲比偕明覺照曜雙空。\n依述㝡亨知\n依歡喜地述遍行如諸法已知於亨通惑障㝡摽於先断。\n休以祐然留\n留形濁世談空以日月齊休降祐河沙勇辯然𠃵坤永固。\n希佛背生推\n佛生毗藍之苑希瑞多般轉輪放鹿之林奇祥億兆推徵玄浦貴背沈痾。\n求比舊前憂\n𪫬朴止憂識淳忘舊比之洞貫於前古述之朗豁於蒼穹。\n述字倒廻文\n述依憂前舊\n依道富身憂迫匪及述焰惠之舊跡括離垢之前勳階級冲虛褒揚奚筭。\n比求推生背\n愚智定背仙凡必殊盖推尋之別差致比求之逈異眾生顛倒莫曉津涯。\n佛希留然祐\n佛舒毫光留燭幽暗希䪺拔於怨惱然便履於真常蒙祐歸投獲益罕數。\n以休知亨㝡\n色物象之休咎惣景色之元亨以知變約之風㝡協君子之義。\n依憂前舊比\n依憑至教比断前憂湊見道之玄関履大雄之舊跡。\n求推生背佛\n求生兜率扣佛修行推窮種子之基弃背米臍之軰。\n希留然祐以\n然留髻寶普覆凡倫向靜室以想尊容希舒光而潛加祐。\n休知亨㝡述\n近知正式休述邪篇願智命以咸亨證泥洹而是㝡。\n憂前舊比求\n比度前景求趣良緣憂識浪以多疑阻舊遊之勝路。\n推生背佛希\n末那意生推尋執起背佛樹我人之岳鑿空希解脫之元。\n留然祐以休\n休演微言留連𢙣派俄然失金僊以垂祐必定遭業火以焚燒。\n知亨㝡述依\n述二十餘諦依答摩變成封為㝡極之宗知作亨達之本。\n前舊比求推\n推求現果比並前因仰天宮舊位以可居了薩埵化魚而堪食。\n生背佛希留\n佛昔生事留希有文斡地軸以極迷背月輪而燭物。\n然祐以休知\n翛然所知能取拘礙苟非廣集於惠祐何以休廢於染情。\n亨㝡述依憂\n依假實門述㝡要義憂像代含靈之福尠立踰伽亨吉之高幢。\n舊比求推生\n生苦煎熬比喻難及急遽研推於舊累虔誠求聽於真詮。\n背佛希留然\n巍然佛德未足歎奇希留禪寂之威背出昬衢之境。\n祐以休知亨\n運偶知亨特崇鴻祐且休停於卒暴以增長於善芽。\n㝡述依憂前\n前念雖憂後嗔㝡猛口述三祇之過犯心依五聚以縱撗。\n比求推生背\n求歸內院比擬齊肩祭煩惱以力推排背𢢔山而生𠙦獨。\n佛希留然祐\n堅希法印庇祐深機豈期佛去以寧留不覺喟然而太息。\n以休知亨㝡\n知㝡妙句名菩提津若慳疾以暫休乃亨通而獲利。\n述依憂前舊\n述無憂國依花報王稟前聖之遺風播進賢之舊美。\n求推生背佛\n研覈𪫬相日推迷謬佛理名背勞生懷渴仰之心方便求修證之路。\n希留然祐以\n留形三界然啟六通希之以法雨霑濡祐之乃慈雲覆廕。\n休知亨㝡述\n知浮華之休咎表是亨貞述幻化之顛狂㝡當交泰。\n依憂前舊比\n五苦逼迫為憂十纏擾攘稱舊比思前擬之事徒依厚祉之因。\n推生背佛希\n投崖飼虎貴背死生之程變身作魚希濟飢貧之患佛向昔日推救多般。\n留然祐以休\n留迹迦維以控含靈於彼岸休光河側然遺福祐於人寰。\n知亨㝡述依\n述七覺支知寂滅體九次第深諧亨富八解脫㝡好依歸。\n憂前舊比求\n憂殑伽之刼曠慮舊業之渺茫專求前進之功󲅭獲比肩之侶。\n生背佛希留\n背成佛之勝果順異生之循元希開憫恤之慈留諭騰驤之美。\n然祐以休知\n祐由善矣知即了乎然興積德之勤以應休昌之運。\n亨㝡述依憂\n亨者陽之冝憂者陰之盛未萌述製之緒仍依典禮之游討擊秘扄㝡窮治本。\n前舊比求推\n承前途之舊轍求超越之軓摸推測徽猷比偕願󵕭。\n背佛希留然\n背負湏󳇐毛留巨海若非佛力之希有然能施此之鴻勳。\n祐以休知亨\n知戒珠之瑩淨休塵垢以䪺消秉儀式之䂓繩罷跳踉而亨祐。\n㝡述依憂前\n護鵝被縛憂陁夷之高節不虧指鴈落前阿羅漢之依憑述著諒其旨趣㝡當遮詮。\n舊比求推生\n殃掘摩之舊習提婆達之忽生比陳忿毒之嗔却遇權機之勢推徵求義俱並度門。\n御製蓮華心輪廻文偈頌卷第三\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第四　富\n述字倒廻文通前卷十首計二十首\n佛希留然祐\n巍巍佛寶蕩蕩希逢留眾祐之良田然普該於品識。\n以休知亨㝡\n知隟影之㝡惜亨遠果之勿休以夕継時寧敢懈怠。\n述依憂前舊\n迦葉結集纂述前演之金文阿難憂愁乞斷依舊之薄染才宣侍奉耳所聞經。\n比求推生背\n上求至道下擢眾生二空比自在之舟四智推圓滿之狀爰背變易摽号世尊。\n希留然祐以\n覺皇首冠名拘留孫巍然功德以難量淺器翹誠而希祐。\n休知亨㝡述\n述㝡勝教開亨吉明徒知三相之幽微休戀五塵之明媚。\n依憂前舊比\n比肩接足依君子之前蹤拆憂止疑継極喜之舊則。\n求推生背佛\n𨚗含佛生背乎法印推列惠兵之陣誓求魔嬈之怨。\n留然祐以休\n遐留秘旨以祐群機脩然定出於凡籠特地鳩集於休慶。\n知亨㝡述依\n依㝡後身口述知義破實句之亨利顯曇花之玄宗。\n憂前舊比求\n比求大果憂陟前途駕意寶之舟航入真如之舊海。\n推生背佛希\n佛本不生違背𢙣趣細研推於藏識樹希有之全章。\n然祐以休知\n倐然息唱休展圓光知薄祐之迷愚向雙林以示滅。\n亨㝡述依憂\n書述元亨處俗稱㝡多是能仁之憂念權依貝葉以鋪舒。\n前舊比求推\n推究前事求断舊貪思薩埵之嘉猷笑聲聞之莫比。\n生背佛希留\n背佛而生執情而死治罸偶拋於鬼畜留連希慕於聖賢。\n祐以休知亨\n休以智慮溫故知新空存亨享之心𠕀遂慈悲之祐。\n㝡述依憂前\n依上㝡尊述西笁篆除剪憂危之類前修忻猒之方。\n舊比求推生\n堅求頂位比擬寧宣生之舊累銷亡惟度之妄緣漸泯。\n背佛希留然\n佛若弃背希湯鼎以必然戒儻稟從留福田而可得。\n以休知亨㝡\n知十支源以四分㝡遶躅夙傳於像運美休亨貫於靈篇。\n述依憂前舊\n述依他性了夢幻因前程憂廢於禪扄舊業恐招於散亂。\n比求推生背\n推窮所生比喻豈及背離垢毗𡰱之譽求乘雲自在之仙。\n佛希留然祐\n佛陁希遇提擢人閒俄然稽顙以祈恩響應乃留於庇祐。\n休知亨㝡述\n弟七所知審思稱㝡曩刼空述於休喜亨和未遇於觀門。\n依憂前舊比\n前識依根比乎舊景憂惠逡巡而若海波濤能溺於馴良。\n求推生背佛\n積集心生推求惣主背佛有湯爐之患包容無憎愛之情。\n希留然祐以\n留志琅凾然祈神祐苟非希奇之感應爭消特地以垂祥。\n知亨㝡述依\n依憑信解注述金文徒知㝡捷之要宗急取亨達之大果。\n憂前舊比求\n求證法源前憂險道耆舊恒跧於定沼比肩必似於瞿曇。\n推生背佛希\n推究眾生皆具佛𪫬希負菩提之妙藥將醫嗔背之病元。\n留然祐以休\n留真義名說休美事設巍然之方便以祐庇於強緣。\n亨㝡述依憂\n憂岳㝡隆調御躬述悉去依持之本乃居亨利之鄉。\n前舊比求推\n癡舊發業在行文前比推功力以寧量求趣妍媸而並是。\n生背佛希留\n背至教理弃佛口生却希望矯亂之䂓堅留作涅槃之旨。\n然祐以休知\n休習殊因用自然體知靡集於鴻祐秖虛搆以焚修。\n㝡述依憂前\n依伽陁頌述㝡勝章陳那前掌於五乘安惠憂摽於一分。\n舊比求推生\n比度舊生頗遊𢙣處被邪推之沉墜求正見以甚難。\n背佛希留然\n唯佛學滿留跡導迷忽然背上以舒光退󵕴人希於出離。\n祐以休知亨\n休起化形知現他土降祐亨叶於來者運悲攝益以多歧。\n吟字正廻文\n吟外類為倒\n外凡流類執癖尤深吟八囀之秘言為四般之顛倒。\n喜親宣戀微\n宣微密句動戀慕懷親將喜捨之財普施賢愚之眾。\n音智害移曜\n吼師子音散群魔之怨害移智炬曜照煩𢙉之崎嶇。\n擬新先幻機\n鹿林初唱先救新機驚夢幻以󳇐高擬平陵而易得。\n外類為倒喜\n喜降賢護誘引愚蒙外為眾類之有情內說八倒之虛誑。\n親宣戀微音\n親聞正典仰戀世尊闡微密之言音宣甚深之奧旨。\n智害移曜擬\n智光照曜非住於生死泥洹俗著擬冝移易於惑苦害𢙉。\n新先幻機吟\n先吟唱於鹿苑四諦新開體幻質於鷄峯群機顧望。\n類為倒喜親\n品類喜逢於佛會為捨塵勞蜎飛親遇於道塲䪺拋顛倒。\n宣戀微音智\n智窮𪫬海宣暢於微妙音聲法契幽玄愛戀於慈悲解脫。\n害移曜擬新\n舒輝曜則昬衢必燭分利害則禍各可移洞達侔新齊前招。\n先幻機吟外\n預知幻境乃吟詠於金文欲顯機緣先諷頌於玉偈俱超界外已作指南。\n為倒喜親宣\n若伏妄倒特為宣於一乘喜遂依行親受教於五喻。\n戀微音智害\n微詮至賾戀慕徽音績德集而福多智惠明而害遠。\n移曜擬新先\n移三途之新業豁曜人天擬六趣之報因先彰位次。\n幻機吟外類\n浮幻関機吟線花而悟理刼外含類仗貝葉而信增。\n倒喜親宣戀\n喜離邪倒常親於淨土化身渴戀崇高恒宣於難思勝義。\n微音智害移\n音韻微廣表扇真𢩁智滅害而功成神通移而莫測。\n曜擬新先幻\n新薰朗曜先爍破於沉甿舊幻漂颺擬滌蕩於汩沒。\n機吟外類為\n對外機而吟論類各同遵應上器而談空為立唯識。\n喜親宣戀微\n親奉聖顏喜獲宣誨咸應於戒定香水躬察於微細病源。\n音智害移曜\n七囀呼召謂之音如日普臨名曰曜智包權實之門害貫移動之見。\n擬新先幻機\n先啟誓願新運志誠擬歷於曠代僧祇觀視於機泡幻夢。\n吟外類為倒\n吟象外之古風類擢凡之制誥為拔黎庶早弃倒迷。\n親宣戀微音\n親覿粹容宣談微密沐法音之灌頂懷渴戀之虔心継日鍊磨終會寂默。\n智害移曜擬\n智當捷健永害隨眠觀四序之推移躰兩曜之運動擬謀出離湏駕舟航。\n新先幻機吟\n幻質匪實同吟谷響之聲機溈靡牢似逐陽焰之水先發大願方稱新誠迆邐修行漸躡聖跡。\n外類為倒喜\n要超物外為除顛倒之根殊苦證真空喜別愚迷之流類。\n宣戀微音智\n仰戀微音忽承宣訓頓豁幽微之旨貫包淨智之勳濟度之門其來意廣。\n害移曜擬新\n利害之本善𢙣可移擬陳新勇之神通照曜久沉之含識。\n先幻機吟外\n夢幻泡沫譬喻機関先吟貝葉之篇拔向塵泥之外。\n類為倒喜親\n万類情計千倒㸦差喜三界之慈尊為十方之依怙躬親引接弃背煩籠。\n戀微音智害\n波旬毒害請佛杜絕於鴻音迦葉戀深懊歎智滅於鶴樹遺留微妙霑潤黎民。\n移曜擬新先\n移香積於掌中擬勸新學擲󳇞盧於他土先警事難俱曜惠燈破諸黑闇。\n幻機吟外類\n隨機設藥察性吟經外揚虛幻之緣內起悲憫之行普使群類並越愛纏。\n為倒喜親宣\n為邪倒之執宣正見之因親揀過非令眾歡喜者也。\n微音智害移\n演說一音詮量五智微言摽顯冤害自祛晷刻不移殊勝上果。\n曜擬新先幻\n擬慕先賢之軌躅仍知幻化之奚堅新新必取於菩提念念但希於朗曜。\n機吟外類為\n啟玄機於象外發吟思於𥥆冥為墮景類之間未契怡然之理。\n倒喜親宣戀\n六師狂倒𢩁戀所宗頼遇能仁親宣秘𧷤種種擢誨喜悟前𠍴。\n音智害移曜\n蟬音催促霜害年華智者視之㝡堪哀悼高移明炬曜彼昬衢。\n擬新先幻機\n擬効德於樞機先蘊蓄於新業遊履浮幻如隙影亡。\n吟外類為倒\n吟格外之瓊瓌决為端的類覺皇之王偈也是倒元。\n喜親宣戀微\n喜捨之道親隆瞻戀之儀微著巍巍蕩蕩宣吐莫窮。\n智害移曜擬\n移易智曜擬古煩籠勸酷害之多嗔忍他來之加辱。\n新先幻機吟\n新扣真宗先除泡幻吟三境之奧義應万彚之深機也。\n外類為倒喜\n內閟慈心外防𢙣類為覩凡愚之倒見遽修喜樂之勝因。\n親宣戀微音\n躬親宣唱漸吐清音覺悟解之等差逐微情而起戀。\n害移曜擬新\n聖日新生實無私而照曜時移光彩擬害伴之纏眠。\n先幻機吟外\n先知虛幻後取菩提吟格外之靈篇誘忘機之達士。\n類為倒喜親\n喜親異類為塞倒扄優遊於四攝之園自在於千花之座。\n宣戀微音智\n微妙音聲名句教體從俗智而流出戀緣熟以宣揚。\n移曜擬新先\n移轉先規擬今新學同人間之並曜向世上以傳燈。\n幻機吟外類\n佛縱神機吟乎篆字止群邪之外執眀種類之幻空。\n為倒喜親宣\n為拯沉淪親宣正道喜捉金剛之惠杵擊翻我𢢔之倒山。\n戀微音智害\n智含百億口動一音微微驚離戀之誠浩浩散疾慳之害。\n曜擬新先幻\n比擬夢幻先哲亦然將示跡之瞿曇喻新圓之月曜。\n機吟外類為\n淺近機冝廢吟秘典却為猖狂之類外󲅭諂詐之方。\n倒喜親宣戀\n親踈相分悲喜倒門是至法以俱宣乃何根而匪戀。\n微音智害移\n智能滅害威可移星狻猊稍發於微音猛獸例皆於貼伏。\n擬新先幻機\n擬覽言蹄先崇鴻祐新履牟𡰱之路要蠲幻惑之機。\n吟外類為倒\n昔為倒迷恭吟石窟足稱闍王之外護豈容非類以侵欺。\n喜親宣戀微\n隨喜功德釋氏親宣微懷偶戀於揮談感果定拪於天界。\n音智害移曜\n力移九曜智化十身𢲻七重寶樹之音和八水瑤池之韻耳聞滌害誰不信焉。\n新先幻機吟\n新自忘機令他了幻先引六界之奧義後吟三量以摧之。\n外類為倒喜\n喜立識類為可受薰實妄外以推求乃真成於倒見。\n親宣戀微音\n孰親宣唱微戀金僊耳聆生滅之音心植菩提之種。\n智害移曜擬\n遷移嗔害擬近慈尊貴徒聖智以相降頓得光輝而照曜。\n先幻機吟外\n先吟全寶外詠半珠投幻夢之機冝俾從長而捨短。\n類為倒喜親\n親執倒迷奚為比類歡喜嗣𡰱𠃵之眾紛紜謗英特之流。\n宣戀微音智\n運通設法妙智觀音戀去來合度之人宣廣略玄微之旨。\n害移曜擬新\n惠戈却曜定力移山新持勇𨦣之刀擬破貪婪之害。\n幻機吟外類\n書藏吟胏道蘊神機知幻類以俱空向外緣而不染。\n為倒喜親宣\n意親秘誥口喜敷宣為八倒之狂倫顯十誦之淨戒。\n戀微音智害\n扣佛清音智者微戀何󵖓分形而代苦多方拆害以弃華。\n移曜擬新先\n擬移福曜先燭死源携新學之苾蒭出愛纏之桎梏。\n機吟外類為\n著吟至理外應群機為巨夜之蟾蜍鑒黑繩之族類。\n倒喜親宣戀\n怨親平等喜樂兼行恒宣靡倒之規摸憶戀循環之癡子。\n微音智害移\n贏劣惱害微細難移智桴偶擊於霆音諂派豈容於駐跡。\n曜擬新先幻\n先業若具新幻必圓擬𢙣曜之侵斯假薄伽之庇廕。\n吟字倒廻文\n吟機幻先新\n新入眀門吟結󳌃之單頌況當機感悟幻有之先因。\n擬曜移害智\n習氣小害智刃獨蠲擬憑日曜之威移在天魔之所。\n音微戀宣親\n曾親󳇐勒唯無著之大師仰戀宣揚聽幽微之音韻。\n喜倒為類外\n外宗類句堪作笑端用喜慾之倒情為目前之能取。\n機幻先新擬\n先觀所被之機顯茲虛幻新談我法之執擬廢邪山。\n曜移害智音\n揮龍樹之智劒移馬鳴之辯才遐震雷音曜彼利害。\n微戀宣親喜\n宣微旨之教󱶈喜罩群生親秘賾之幽玄誰不慕戀。\n倒為類外吟\n外道吟十句之文奚為比類羯羅立二因之義倒見情消。\n幻先新擬曜\n先彰𪫬海了幻境以非堅新曜雙空擬真如之冥會。\n移害智音微\n舒光微密清音遠聞移智惠之功勳害貪癡之賊伴。\n戀宣親喜倒\n親破顛倒宣正理而莫窮瞻戀尊顏喜遇佛而起信。\n為類外吟機\n為摧外妄吟四德之涅槃類要機元明万行之至極。\n先新擬曜移\n先達解於八諦揔豁曜於諸方移嚴淨之新奇擬敷揚於盛事。\n害智音微戀\n微音郁郁咸伸愛戀之心智靉融融永害塵勞之患。\n宣親喜倒為\n宣中道之無為可遵唯識喜邊倒之弃背承受親蹤。\n類外吟機幻\n指階級之機緣長吟夢幻類權示之品次䪺遣外迷。\n新擬曜移害\n新擎悲願擬向寰瀛移接物之慈燈曜沉淪之冤害。\n智音微戀宣\n洪音宣布皆懷渴戀之誠智炬冲微盡叶歸投之懇。\n親喜倒為類\n為離想倒喜善親於菩提爰就雅言貴勸引於眾類。\n外吟機幻先\n機感未孚先吟泡幻超擢三界之外湏修六度之舟。\n擬曜移害智\n擬携智杵獨曜大千害煩𢙉之纖埃移嗔𢢔之瓦礫普使廻向殊勝妙門。\n音微戀宣親\n梵音響亮親開般若之奧扄理括精微仰戀能仁之宣演。\n喜倒為類外\n喜惑倒滅為出世師運隨類之化身現外相之形狀施息濟𤆎令捨盖纏。\n吟機幻先新\n吟金詰之新䂓先應機噐喻石火之幻質後趣圓常。\n曜移害智音\n智曜呈威法音遠震疾害尋聞於失次匪貪移入於情樞。\n微戀宣親喜\n微言妙旨戀矣恒宣爰現畫像之容喜躡偷燈之跡。\n倒為類外吟\n犢子部類倒執󳇐隆吟識外之迷雲為教中之表式。\n機幻先新擬\n惠蘊深機輝籠新匣擬破四虵之真幻湏憑五佛之先䂓。\n移害智音微\n智力稍微癡害必盛非納一音之味曷移六腑之冤。\n戀宣親喜倒\n躬招至親出乎倒穴喜怒靡形於顏色慈悲遐扇於仁風釋氏所宣仰戀不已。\n為類外吟機\n為吟孤頌及諷長行稟正覺之權機益毛輪之外類。\n幻先新擬曜\n新將戒月普曜先賢要蠲虛幻之基擬破去來之累。\n害智音微戀\n邪𢢔高山󰡷害小智𢙣語之微音偶戀幽居之快樂寧追。\n宣親喜倒為\n奉牟𡰱宣捉倒見惑親擐精進之甲為提歡喜之兵。\n類外吟機幻\n幻內求實物外吟經若唋名利之機始剪根隨之類。\n先新擬曜移\n圓光新曜先燭愚蒙擬移禪寂之床靜列泥洹之室。\n智音微戀宣\n宣微細身絕音塵境俗智依斯而現影儒童企戀以勞神。\n親喜倒為類\n親曾定沼喜翫信珠為携吉善之流永別倒緣之類。\n外吟機幻先\n理𪫬凝然孰云在外先哲因思於幻質廢吟只慕於忘機。\n新擬曜移害\n擾濁種新遷移死本乏毫光而照曜擬酷害以尤難。\n音微戀宣親\n通化成林微宣密義明說親踈之變兼彰離戀之音。\n喜倒為類外\n俯為外道喜滅倒心鳩集十信之徒継嗣三祇之類。\n吟機幻先新\n得趣意新吟投機感先悟如泡之幻方栖示化之城。\n擬曜移害智\n七曜垂休今古常移於𢙉害二智顯瑞士民擬仗於維持。\n微戀宣親喜\n喜親佛勑宣唱微言空深企戀之誠內出無常之界。\n倒為類外吟\n倒情物類指外境以為真正見休吟向瓊章而得味。\n機幻先新擬\n梵行日新神機天賜擬破愚人之幻質先垂調御之慈悲。\n曜移害智音\n勝智晃曜唱導泠音移疾害之旨冥歸菩提之坦路。\n戀宣親喜倒\n釋氏韜形世親降跡廣宣至教喜遇昌期戀僻倒之耶徒述瑜伽之軌式。\n為類外吟機\n機性匪同品類亦異逐其所欲解處等差吟格外之玄関為飢羸之藥餌。\n幻先新擬曜\n了幻意新宛如福曜擬陟金輪之位先憑玉匣之文。\n移害智音微\n害伴煩惱智可更移要潤業以受生震微音而設化。\n宣親喜倒為\n遐宣󳇐布親履遺蹤誘倒執之迷津為忻喜之僚友。\n類外吟機幻\n吟中妄計理外別求豈踰幻夢之機足預𡰱𠃵之類。\n先新擬曜移\n擬興論鼓切湏敵證之流照曜惠新移鑒先宗之義。\n害智音微戀\n智戀定池力能蠲害不悟幽微之旨寧喧師子之音。\n親喜倒為類\n有為顛倒群類多般親踈之相達空喜捨之財獲富。\n外吟機幻先\n內外大造作泡幻之樞機先後英聡惣廢吟而搆善。\n新擬曜移害\n遷移酷害擬近輕安稟皇覺之新規誓凡間而並曜。\n智音微戀宣\n智柄清音宣揚微妙戀塵沙之殊祉縱刼壞以難思。\n喜倒為類外\n想倒外緣喜怒隨轉俯為猖狂之類開斯逆順之門。\n吟機幻先新\n吟新雨花琢結󳌃句先忘機而息慮方託幻以修身。\n擬曜移害智\n擬樹法幢高懸智曜効移風而易俗俾去害以招祥。\n音微戀宣親\n遠聽魚音親宣識體䪺止縱撗之愛戀乃薰積集之微心。\n倒為類外吟\n顛倒異類僻執外徒為欲求安乱施苦行佛憫此等廣說因緣吟於想處非堅牢詠著涅槃惣解脫。\n機幻先新擬\n幻化天女無垢稱之新機轉變男身𭦟殊室之擬善諒其先哲俱在度人。\n曜移害智音\n曜龍樹菩薩之妙智移鉢囊比丘之鴻音遍使群情永害煩惱。\n微戀宣親喜\n𠑽責微躬虔生戀慕望宣密旨親誨未萌領受指蹤全昇喜躍。\n為類外吟機\n吟得玄關句方為接引機內證外修品類各別。\n幻先新擬曜\n先辯河流推匿王新舊之見次幻巾結擬阿難𪫬相之知顯曜楞嚴一部都意。\n移害智音微\n󳇐盧頂之金鍾音搖沙界商那和之玉柄智移三千洞括幽微並蠲冤害。\n戀宣親喜倒\n著戀譚宣喜諧遭遇親沐高仁之訓育必除妄倒之根元。\n類外吟機幻\n隨類隨機󲏗拔塵勞之外觀空觀幻吟消業障之𠍴。\n先新擬曜移\n先陳願誓新運懇誠擬移締搆之幻󲅭曜入刼之果。\n害智音微戀\n竪智劒於胷襟雷音警動害魔軍於掌握雨露荐臻仰戀深微但增戴荷。\n宣親喜倒為\n世親大士依經喜述於頌文護法英賢宣教為破於邪倒當茲益事唯識㝡尊。\n外吟機幻先\n吟搜象外由拘夢幻之機窮抉精純先揚非常之道。\n新擬曜移害\n新歷信位擬害貪癡眀眀普曜於昬甿步步齊移於廻向。\n智音微戀宣\n智超物表戀皇覺之鋪宣音震寰區乃君子之微察。\n親喜倒為類\n親味真宗喜逢聖會䪺捨纏縈之倒特開眾類之門可為應時愈病良藥。\n御製蓮華心輪廻文偈頌卷第四\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第五　富\n心字拘就觀字正廻文\n心觀解運要\n佛運心而觀解談機要之深微詼教理行果之文化不定根機之器也。\n齊真協羨古\n教演真乘齊洽䪺漸協羨古聖之意廣開化利之規也矣。\n深寬大訓教\n如來深意寬大妙用無窮雖則訓教一乘而乃權實俱攝也。\n迷因業善苦\n眾生迷於因業感苦報以無窮如來善誘三車引之令出火宅也矣。\n觀解運要齊\n佛觀三根領解運機要以令齊與受記果之名法輪因慈不斷者也。\n真協羨古深\n化佛垂真實之意要協羨古聖之深機所以勸請釋迦廣陳化相也。\n寬大訓教迷\n如來慈悲寬大訓教指迷故三周說法演二智之深要也。\n因業善苦心\n人天善業化有漏之苦因教旨詮真破無心而執著者也。\n解運要齊真\n世尊運要妙之說齊真理之談使解三乘同登一路者也。\n協羨古深寬\n佛協和於所化令羨今古深寬量無邊際何有障㝵者也。\n大訓教迷因\n大乘至教指訓迷深咸令不滯於小因盡遣歸心於大道也矣。\n業善苦心觀\n眾生觀於無上菩提三刧歷於苦心佛指善業因緣惣使修行證聖者也。\n運要齊真協\n靈山之一乘將演運要之嘉祥起聖定以揚真協甚深之齊說之也。\n羨古深寬大\n欲羨古聖深理必揚寬大名聞万行如修可獲聖果也矣。\n訓教迷因業\n地前菩薩自迷因業佛為訓教根機尤與喻於藥草者也。\n善苦心觀解\n有漏善業感苦報以心疲聖智觀時速能生於悟解者也。\n要齊真協羨\n羨協真如要齊至理若其悟果眀因盡可撿身伏性者也。\n古深寬大訓\n古聖深意寬大訓於群迷故向鷲峯現寶塔而示證者也。\n教迷因業善\n業善三歸五戒果得人天不迷䪺教大因必乘駕也矣。\n苦心觀解運\n若將苦心求法要湏觀解教言更須運智興功可使超凡入聖者矣。\n齊真協羨古\n夫欲齊真理湏羨古風更要探𧷤幽深研窮性相可協教旨也。\n深寬大訓教\n如來一乘奧旨理事深寬七喻昭然訓教廣大是也。\n迷因業善苦\n佛示真詮豈迷因業善用推求苦尋聖意即可矣也。\n心觀解運要\n心觀妙惠解運要機不著二邊是名中道也矣。\n真協羨古深\n真如奧理協羨古深在菩薩以求之豈聲聞而能究者也。\n寬大訓教迷\n佛智寬大訓教迷深雖至化城尚遙險道是其喻也。\n因業善苦心\n因業既善更要苦心不迷繩上之虵自得吞中之寶者也。\n觀解運要齊\n若能觀解運要齊心教昇長者之車後與輪之寶也矣。\n協羨古深寬\n人協善道古自深寬若能體要求真更在探幽𧷤秘者也。\n大訓教迷囙\n佛大教訓人自迷囙視妙藥以不飡執貧窮而猶走是其喻也。\n業善苦心觀\n誠如業善無憂苦以于身亮彼聖緣在觀心而寘道。\n解運要齊真\n佛心解運惣要齊真遣爭上於三車使同臻於萬行故也。\n羨古深寬大\n羨古聖之意懷寬大之心能體解於真常深可齊於教旨也矣。\n訓教迷因業\n如來訓教不使迷因皆令近識於業緣盡使遠求於佛果。\n善苦心觀解\n善能苦心觀察解求要妙聖緣是真出家勤於佛事可也。\n運要齊真協\n要運心意齊協真乘持淨志以修身向蓮經而體道可也。\n古深寬大訓\n古徃諸佛深寬教化大訓群迷使盡證於真如遣咸歸於常樂。\n教迷因業善\n夫流傳教法指導迷生善惡業因咸令了悟是佛深旨也。\n苦心觀解運\n苦為勤苦心觀妙理要運智能體解至真合無上道。\n要齊真協羨\n夫要齊真智協羨非常探妙典於甚深𧷤玄言於幽奧可不然乎。\n深寬大訓教\n大訓之教理合無為無為深寬二乘不測靈山之會呵之顯焉。\n迷囙業善苦\n若修迷囙業善果難成於八苦以終纏趣三乘而豈達也。\n心觀解運要\n心有邪正觀之由人若修行解運正心即契蓮經要義也。\n齊真協羨古\n法華真理齊協三乘證之何羨於古賢修者冝勤於來哲故經云我等云何不勤為法者也。\n寬大訓教迷\n寬大訓者法華之文教彼迷生令悟大智無上記別咸使預焉。\n因業善苦心\n十地未滿咸在囙中凡勝業與善勳自苦心而獲得誠是先轍眀人知之。\n觀解運要齊\n觀空解相理事齊融運以群生同登彼岸平等要義斯之謂歟。\n真協羨古深\n真含法界深顯玄微凡聖一如古今協羨幽固之理此可識之。\n大訓教迷因\n如來降世說大乘經垂教訓於迷因俾堅修而證果能識衣寶可用無窮者矣。\n業善苦心觀\n業有善惡苦有重輕冝向善以用心湏觀身而立戒證聖之利斯為漸也。\n解運要齊真\n夫上士之流解行運用要齊真理庶為深誡萬古師資也。\n協羨古深寬\n協者和也君子和而不同羨者慕也慕於古人深寬之德朴素既在真理明焉。\n訓教迷因業\n訓教之言在於迷子慈父之稱属於如來因宣火宅之談使識癡狂之業。\n善苦心觀解\n善即十善苦即八苦人能向善背苦實由用心觀解雖居三界亦涅而不淄也。\n運要齊真協\n運高邁之心趣出塵之要冝齊真理協於妙法之談終至無為可坐菩提之樹。\n羨古深寬大\n古深者孔聖深意也制禮樂以導民寬大者法華盛會也變土田而集化雖內外有殊同可羨焉也。\n教迷因業善\n如來垂教理在指迷使群生皆背於業因斆眾聖修集於善果也。\n苦心觀解運\n佛也行苦三祇心堅六度觀有情之根熟運後德以化身開示法門令解悟入。\n要齊真協羨\n要者三要陰符義焉真者一真法華理矣儻協齊於二諦能修練而證之亦可羨矣。\n古深寬大訓\n古者往也深者淵也如來說法教旨深淵或說四諦於鹿林或闡三周於鷲嶺乃寬大訓。\n迷因業善苦\n迷於真性因善業以起思見覺其言認苦身而妄解。\n心觀解運要\n起眀了心即觀解自性運動機要能理究真如也。\n齊真協羨古\n心出方外便能齊協真如相泯塵緣羨合古佛令󰮖。\n深寬大訓教\n佛道深寬大覺之性顯矣訓教迷遠塵刼之義照然地種莫窮利樂斯在。\n因業善苦心\n因悟本真得業思而便善万行䪺起無苦法而逼心。\n觀解運要齊\n若能解運自心要齊佛智可以觀身實相觀佛亦然。\n真協羨古深\n學道之人若獲協真之趣演法之智不羨古德之深。\n寬大訓教迷\n寬者徧也大者普也垂於訓教悟彼迷執三空之旨故普徧而利樂。\n業善苦心觀\n業思若善即苦心觀真於一切時曾無暫間也。\n解運要齊真\n由達解故運動施為要齊真際能出十方。\n協羨古深寬\n過去諸佛得名古也利生說法深而能寬一切有情故多協羨。\n大訓教迷因\n起大願心垂於訓教悟彼迷生使識因也。\n善苦心觀解\n悟真理時曰勝義善苦心觀解立世俗名。\n運要齊真協\n既曰達悟要運行以齊真化彼眾生協塵心而本淨。\n羨古深寬大\n羨者慕也慕三乘求法之深心寬者廣也廣今古大悲之行願如佛。\n訓教迷因業\n大垂訓教悟迷因起業之流或順機冝爾貧子衣中之寶。\n苦心觀解運\n佛因苦心觀解為照本源既而證果運悲還興後智。\n要齊真協羨\n如來起要妙之智齊彼真空協羨諸佛所行設於化利也。\n古深寬大訓\n城中有四大王居其一焉垂訓化民寬深於今古也。\n教迷因業善\n如來演教善化利於人天迷業修因要推求於根本也矣。\n心字拘就苦字倒廻文\n心苦善業囙\n若夫苦修善業心在因緣將來合理契真進趣漸階聖道也。\n迷教訓大寬\n大聖出興起教昭訓唯寬利樂益彼迷人。\n深古羨協真\n燈眀佛之示化流光瑞以詮真鷲嶺談微述古深而羨協。\n齊要運解觀\n世出世間體解要齊於理事空不空見觀知必運於一真中道自分無為可顯。\n苦善業因迷\n苦心善業因迷真界若能解了任性優遊無善可修無惡可斷。\n教訓大寬深\n孔聖垂於教訓大播五常如來談彼有空偏祛二障化利深旨寬而可羨者。\n古羨協真齊\n羨者美也協者和也上古名人莫不和美其性齊於真理。\n要運解觀心\n若能取要用心運於知解觀於實相速了真源。\n善業因迷教\n起善業因建福田事此人天之勝報亦勿迷於教旨。\n訓大寬深古\n古者過去聖人也心存大願深踐無為訓導四生寬而能󳑧也。\n羨協真齊要\n羙羨協諧真理事相明智上士必齊擅其要也。\n運解觀心苦\n運用照解觀於自心達彼本空苦樂無撓矣。\n業因迷教訓\n業因愛起逐妄迷真喻教訓之不從覩朽宅而爭入。\n大寬深古羨\n大者非小也寬者廣博也佛之化土大而廣博今古聖哲唯深仰羨。\n協真齊要運\n協彼真詮齊於至理每嘆二乘之各運莫臻一路之坦原非佛而誰能云於津要也。\n解觀心苦善\n修真之人以觀心為要道不增苦本常從善緣是能了解。\n因迷教訓大\n因彼群迷乃異三周之教使悟大訓終忻一記之談矣。\n寬深古羨協\n蓮華妙喻長者真心陳教勸以能寬能深於今古而人協人羨。\n真齊要運解\n說真俗二諦於理事齊陳是如來不思議心要群品至誠運解。\n觀心苦善業\n眾生之心狂如猿鹿唯貪虛妄之見不崇真善之業法華之誨冝其觀之。\n迷教訓大寬\n如來大寬方便教訓迷愚令歸常樂之門使入正真之道。\n深古羨協真\n蓮經妙典理趣宏深和協真如古今羨仰窮幽極祕體解者誰。\n齊要運解觀\n齊要道者非智不可以觀之運解心者非眀不可以了之尋求妙義洞達至真為開士也。\n心苦善業因\n佛垂至教利彼尤多見苦者遣識業因聞善者令心悟本指囙示果同不矜哀。\n教訓大寬深\n如來施廣大之談示深寬之教演一真之妙義訓五性之根機凡體聖心自貽伊祉。\n古羨協真齊\n古之求善皆要齊真協喻月之淨心體如蓮之妙道馨香不墜誠可羨哉。\n要運解觀心\n如能運轉心機解觀真要蓮華菡萏馨香不染於塵泥佛性分明皎潔豈沉於煩惱。\n苦善業因迷\n八苦十善七喻五乘業因自執於迷廻善惡爰彰於影響極此而談豈虛也哉。\n訓大寬深古\n佛乘廣大訓教深寬道妙而超越古今德備而羅籠天地名稱高遠不可量哉。\n羨協真齊要\n如觀妙善之門湏協淨真之意將齊至道要采玄言積德累功事無虛設。\n運解觀心苦\n夫運智興功觀心體妙達解苦空之理式歸解脫之門就此而談於何不可也。\n善業囙迷教\n如知教理行果不迷善惡業囙興二智以求真向三乘而採祕可不云乎。\n大寬深古羨\n佛智寬大深古難窮羨仲尤多解達甚󱺀經云盡思共度量不能則佛智。\n協真齊要運\n夫和協真智要運解心深推究於一乘必修齊於六度誠能如是得道奚疑也。\n解觀心苦善\n了達名解照燭日觀道既在於苦心善要湏於自作。\n業因迷教訓\n善惡業因千差万別眾生迷執教訓誠難勞我世尊廣垂教法。\n寬深古羨協\n必若深寬自古難窮於佛智誠如協羨迄今莫測於聖言欲𧷤玄微竟殫視聽者也。\n真齊要運解\n若欲合齊於真理要湏運解於智能阿難獨預於多聞鶖子偏彰於廣惠咸聆善價思以齊之。\n觀心苦善業\n如來以後得智觀眾生心󳫠苦與樂興慈運悲隨善業囙皆令出要也。\n因迷教訓大\n聲聞以因迷小果諸佛以教訓大乘諒體解於真詮在修心而無爽也。\n深古羨協真\n自因及智修證協古聖深規利物化生演說在談真指要三乘羨慕唯妙蓮經。\n齊要運解觀\n要齊佛行當運悲於五道之人或化群機先觀解於一真之理。\n心苦善業因\n心知勝報皆由善業因緣將會無為湏假苦修眾行。\n迷教訓大寬\n若以不迷權教乃可訓以大乘示彼寶方令知寬愽。\n古羨協真齊\n古聖所羨以道協於真乘利物無疲盖心齊於法界。\n要運解觀心\n一乘深旨万法要源皆令運解以觀心即是如來之本意。\n苦善業因迷\n眾生迷於覺性乃修十善業因招感有漏苦身三界四生往復。\n教訓大寬深\n大覺寬深之意俻設三乘群生訓教之冝當談一雨。\n羨協真齊要\n仰觀俯察至真之道難齊遠慮深思羨協之心徒積以要而言胡不如是。\n運解觀心苦\n觀心運想了解苦空出三界以超然向四生而自在。\n善業因迷教\n窮乎善業諄不迷因唯一味之教言止六塵之紛擾。\n訓大寬深古\n夫訓之以大教寬之以深恩眾生未識於指歸菩薩猶興於悲智百王遵仰自古如然。\n協真齊要運\n協者和也和以自心齊於至道將證真空之理要運般若之知万法安然一心自泰也。\n解觀心苦善\n心苦善者即苦心修善也若三省於日再鑒於時乃可云於解觀也。\n業因迷教訓\n若善業不崇盖迷教訓將使知其因果是乃說彼貫花五性渭分三乘涇辯也。\n大寬深古羨\n大者覺皇也寬者深古也覺皇演教深廣無涯善利洪纖蓮經之謂。\n真齊要運解\n欲齊諸佛真智要運勝解修行八識四智能圓方可證於平等。\n觀心苦善業\n苦樂果報善𢙣業招若解觀察心源乃可合於正理。\n因迷教訓大\n善因𢙣果迷悟不同是故慈尊大垂訓教令知於開示悟入要證佛果菩提者矣。\n寬深古羨協\n天地造化至寬至深在古有不測之談於今也徒知協羨將同佛道亦可淺深而論之。\n齊要運解觀\n要齊佛之勝行湏解觀身欲運動於慈舟令達彼岸者也。\n心苦善業因\n若解苦心修善感業報以無虧遠為入聖之因近獲人天之果者也。\n迷教訓大寬\n教訓迷徒湏假大寬之智惣令出離咸歸清淨之門。\n深古羨協真\n深妙真如往古之賢皆羨勳修智惠漸協證以何難。\n要運解觀心\n至要真理運用隨緣諸佛正解觀時覺心乃可明了。\n苦善業因迷\n因迷六境十善業以崇修為昧三乘如來說於八苦令解悟也。\n教訓大寬深\n佛演正教訓誘大千寬化於六道四生深談於三乘五性。\n古羨協真齊\n古賢哲之協羨齊真道之本源息万慮以安神乃歸心於淨妙。\n運解觀心苦\n夫運四無量心觀六趣苦盡令悟解悉入無餘是佛深旨。\n善業因迷教\n善哉佛智能示果因迷業者如墜劒刻舟受教者喻解衣獲寶。\n訓大寬深古\n大垂教訓誠如善逝之微言廣示深寬無出如來之奧典不思議智自古難量。\n羨協真齊要\n羨之以真如齊之以要道必協和於庶品在利濟於群生。\n解觀心苦善\n勞生之心唯苦是務若解觀察必成善因。\n業因迷教訓\n業者思也能招感於善𢙣之報起或造業因迷教訓故使然也。\n大寬深古羨\n大者大乘妙法也理寬而深古今上士皆所羨仰也。\n協真齊要運\n真者非假妄所協求真者要湏運心揀於假妄齊乎妙道。\n觀心苦善業\n心觀苦諦皆由集業為因順理益生乃可名為勝善。\n因迷教訓大\n眾生因迷覺性如來以訓教大乘說諸法以皆空同歸於一真法界。\n寬深古羨協\n寬則羅蘢万像深乃包括太虛古往今來徒懷協羨如求至妙聖乃窮之。\n真齊要運解\n要齊真際解運觀心離四句絕百非乃可洽於妙理。\n心字拘就聞字正迴文\n心聞解義要\n耳聞心解要妙之義顯彰開示悟入盡使歸於佛道。\n中真淨羨著\n真淨之中法空㝡勝菩薩方能羨悟聲聞未肻著求。\n深分大智教\n佛深大智教分六度深詮廣唘妙門令捨四生流浪。\n恭因性善譽\n夫善因得果乃成法性之根基恭以修身見獲馨香之譽遠。\n聞解義要中\n經有甚深之義人有上中下根稱性所聞各解其要。\n真淨羨著深\n真如清淨二乘仰以羨深法界圓融十地登而著羙。\n分大智教恭\n分大智教化被黎元道而可恭唯佛之旨。\n因性善譽心\n因自然之本性能順洽於人倫由此善譽名彰心亦轉增勝善。\n解義要中真\n能解深義要在得中離二執以觀心抱一真而體妙。\n淨羨著深分\n清淨妙理愛羨誠深著意澄袖難分聖旨。\n大智教恭因\n夫論深智莫若如來大闡教門恭行誘化群迷未悟示以正因。\n性善譽心聞\n人之性善令譽有聞如懷慕道之心必潔向真之旨。\n義要中真淨\n真淨者非止潔身寂念也六塵自若五蘊非空不向背以生心乃真中之要義。\n羨著深分大\n自古名人述於三教皆以化民為大體若語其神用理分淺深唯妙法之文㝡可著羨也。\n智教恭因性\n佛者大智也教談性相理盡果因故使天上人間同知恭信者。\n善譽心聞解\n夫邪正在心善𢙣由己聞諸善而必習解諸𢙣而不為美譽自高漸階聖道也。\n要中真淨羨\n修行之流悟真淨之理是得法中之要故乃人之羨欽也。\n著深分大智\n若欲名聞炳著必湏深通教源或是化利群生智慧終分大小者也。\n教恭因性善\n恭如蓮之教得善性之因宿習未忌體真斯在。\n譽心聞解義\n佛說修心能遮眾𢙣若於義而能解必擅譽以遐聞長善之稱於茲顯矣。\n中真淨羨著\n諸法之中真如本淨眾生若能仰羨著功漸證可然。\n深分大智教\n佛具大智深遠難思分布教而利生隨根性而獲果也矣。\n恭因性善譽\n夫美名令譽心要在於高明入聖超凡性必恭因善行也。\n心聞解義要\n心解妙義要聞教以修崇廣演化人誠羨歸於正道也矣。\n真淨羨著深\n內證真淨深理外著顯於形嚴人天仰羨之時必超昇於聖果。\n分大智教恭\n分大智身開三乘教恭惟信向之時定取自乘之果。\n因性善譽心\n因本有種性起勝善資心當成佛果之時譽遠聞於沙界。\n聞解義要中\n學人多聞解義要得中道指歸不著二邊之時方契一真之理也。\n淨羨著深分\n淨心信解愛羨果因著想求真深分教理可不善哉。\n大智教恭因\n依教起智依智起行恭發大心因趣聖道。\n性善譽心聞\n人求善利兼譽遠聞如其伏性撿身更在修心練智可也。\n解義要中真\n如解聖義要在處中斷妄求真可合大道也。\n羨著深分大\n著者立也諸佛立意談真深而且顯群生羨而湊泊大小名分一雨所滋甘苦自異。\n智教恭因性\n夫苦行三祇方成四智豈可因循其性能圓無上之功教文顯焉恭而可恭也。\n善譽心聞解\n發菩提心修出世業冝解法華之旨當堅勸教之誠人天所聞咸稱善譽。\n義要中真淨\n且修身立德義要處中覷淨看真理期無滯於世出世斯可為先者也。\n著深分大智\n夫欲著述教法分別深義湏假大智力可如然。\n教恭因性善\n人能恭信教典因善性以如然更若起行修真必證三乘之果。\n譽心聞解義\n夫學道之流不希名譽若聞深義心能解了也。\n要中真淨羨\n万類之身中含真際要分染淨方顯一如至於求道之流淂不羨而甄別。\n御製蓮華心輪廻文偈頌卷第五\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第六　富\n心字拘就聞字正廻文通前卷一十首共計二百首\n深分大智教\n佛具大智甚深之教廣分誘勸愚迷普使登於樂果。\n恭因性善譽\n夫人懷善性皆因恭信於佛言依而行之自得高名遠譽。\n心聞解義要\n心解妙義要以樂於多聞成種識中故得轉增廣大。\n中真淨羨著\n一真之理於中而染淨皆二眾聖羨求著功而方能漸證也。\n分大智教恭\n佛有廣大之教分成十二部名使智慧有情叅而恭信。\n囙性善譽心\n囙有菩提之種性自高人之善譽於違順境心不動轉也。\n聞解義要中\n於如來教正聞實解了中要義方知真的。\n真淨羨著深\n真如清淨深而莫測十信菩薩依教羨慕至十地時智證方著。\n大智教恭因\n大者揀小為義智以決断彰名如來恭闡於教文眾聖囙斯而了解。\n性善譽心聞\n形巧拙者性藏善𢙣者心在毀譽以莫聞是修真而不失也。\n解義要中真\n要解經中義趣更於理上究尋能離執以求真捨断常而合道。\n淨羨著深分\n清淨如理羨仰尤深要著功勤乃分性相除我人見是菩薩法。\n智教恭因性\n夫為人之師湏智通三教或述好𢙣因果或示恭儉溫良使革前非習善成性。\n善譽心聞解\n修善之人雖自心解悟或聞諸長者孰不譽焉。\n義要中真淨\n修真之流先求淨念中道要義斯期漸通尓。\n羨著深分大\n著者成也佛成道後利樂義深分大小之化身應根緣之羨慕。\n教恭因性善\n恭聞聖教始從善性以為因倣斆前賢漸得免於流浪也。\n譽心聞解義\n心思利譽於義而正解不生弃捨名聞窮理而方能洞奧。\n要中真淨羨\n要道之中法華為㝡羨仰之內真淨為先不著相求是名要解也。\n著深分大智\n虛空普徧名大國界無數曰分邊際難知名深佛智明了曰著。\n恭因性善譽\n恭因聞法妙行廣施薰修而慧𪫬增明善譽而馨香自遠。\n心聞解義要\n心解妙義更要增修多聞既自於一聞廣慧漸期於聖慧。\n中真淨羨著\n淨妙真如中含法界眾聖𥪰臻於著羨群生莫曉於指歸更廣見聞漸符聖意。\n深分大智教\n大乘深教六度真詮在菩薩之智可分匪聲聞之慧能測。\n囙性善譽心\n囙性之善感譽遠聞心漸悟通即階聖證。\n聞解義要中\n在修行中要以三慧為初故聞思修者即三慧也於義而解乃圓通之可獲也。\n真淨羨著深\n理深離妄名真智無垢染曰淨因聖仰戀名羨佛果炳煥曰著故云真淨羨著深也。\n分大智教恭\n恭惟三藏教分顯如來之大智五乘證異乃品第之差殊。\n性善譽心聞\n性唯明敏善自昭然於心無思濫之機在德有必聞之譽如其正見體道何疑。\n解義要中真\n會解大乘典教要湏道在其中究義尋文窮源討本離二取相可達真旨。\n淨羨著深分\n真如妙淨聖說幽深積行著功方能分曉其如羨願窮究可然。\n大智教恭因\n如來興於大智教導群生皆令恭識於聖因盡要親登於樂果。\n善譽心聞解\n夫解修平等之行乃是學佛之人遇冤𢙣而不憎聞譽善而不愛經云無有彼此憎愛之心者。\n義要中真淨\n若於法華經中解其義要即能趣入真如清淨妙道。\n羨著深分大\n蓮經大旨幽固靈文二乘雖著羨深微盡思共莫能分別。\n智教恭因性\n法華也深談性相廣說果因教示群生令恭而智解。\n譽心聞解義\n妙法華經說五智慧所謂性相伴境因即是譽心聞解義。\n要中真淨羨\n佛真淨身離虛妄執法中之要斯㝡可羨。\n著深分大智\n佛說法華文義深著若非大智無以曉分設喻多方咸令證悟。\n教恭因性善\n菩薩若作學地恭修因業即薰善成性後蒙佛教得離生死也。\n心字拘就譽字倒廻文\n心譽善性因\n心性調善能為入聖之因兼譽遐彰自感超凡之果也。\n恭教智大分\n佛智廣大歷刼薰修恭分五性之流教指一真之說也。\n深著羨淨真\n清淨真空本忌言相佛著淺深之教令歸羨證之門。\n中要義解聞\n要妙中道不著徧執若能聞解一乘了義而達彼岸。\n譽善性因恭\n佛之名譽普震善施安樂吉祥因性空身悲心現土恭行教法拯濟沉淪。\n教智大分深\n智鑒在心大包於理性事相慧攸分別深談於五教三乘是也。\n著羨淨真中\n相好著眀群生仰羨真淨離染豈著中邊者也。\n要義解聞心\n要者設教止的義乃詮量決定解即令人智生聞則三惠之初心者定惠之因者也。\n善性因恭教\n恭勤求法為善性因若能自利兼他乃合玄言聖教者也。\n智大分深著\n智慧大海深廣難涯分百億之身形化九有之生聚其功炳著嘆仰無盡者也。\n羨淨真中要\n真淨一如包容万法求之則要依中道羨之則湏離二邊即可矣也。\n義解聞心譽\n義理寬廣如來興八万之門聞解心殊善逝指三乘之說藹然清譽歷刼何窮。\n性因恭教智\n欲自眾生之性遠修成佛之因湏受教以恭勤仍運心而契智者也。\n大分深著羨\n妙法華經甚深之說雖大小之乘分別而權實之喻可知羨而著心究之可以。\n淨真中要義\n中乘聖人以寂淨修真為要義悟其凋變乃唯成獨覺之菩提。\n解聞心譽善\n譽者美也佛之所宣美而能善使諸學者心慕而信知故經云有智若聞則能信解。\n因恭教智大\n恭因大教起智断惑漸為十地之因𠑽獲三身之果。\n分深著羨淨\n深理分證於真如名著可生於羨慕淨修六度万行方證菩提之果。\n真中要義解\n真諦理上要義之中加功行以究尋率聞思而體解即可當矣。\n聞心譽善性\n居凡夫地性不自立譽善即善聞𢙣即惡經云世尊知我心拔邪說涅槃。\n恭教智大分\n恭嚴聞教智惠增眀大開方便之門分布微言之化。\n深著羨淨真\n願羨著述深遠之教詮顯清淨真空之法普令眾生修證故也。\n中要義解聞\n要妙中道義理昭彰聞而悟解修行漸證菩提之位。\n心譽善性因\n美名善譽心性調柔皆因宿世之薰修非是此生之能然。\n教智大分深\n佛智普大為布教以分身控御深機各使圓於自果故也。\n著羨淨真中\n且乎釋典學人要弃染以修淨真俗二諦之中炳著分眀起羨。\n要義解聞心\n㝡上乘之所要四摠持之義深若能聞解在心必趣無為大道。\n譽善性因恭\n譽美性柔恭修積善遠取真常之果近資福樂之因。\n智大分深著\n智之大者莫上乎佛乃分身百億義之深者無出乎教人著意求之。\n羨淨真中要\n夫愛羨於真體真在淨欲求中道處中為要。\n義解聞心譽\n詮量妙理者義領解所聞者心見善必遷咸相讚譽。\n善性因恭教\n夫善之為用則恭信果因性之為要則遵承教旨也。\n大分深著羨\n大而無外深而不測者法華之理也稱根受道三乘自分然各著於羨慕。\n淨真中要義\n淨土穢土俱融法界如來方便喻幻喻真儻解之而義或得中即於理而自臻其要者也。\n解聞心譽善\n解者了也若趣聖之人間一乘之法心能了悟毀譽善能平等。\n性因恭教智\n法性凝然體殊囙果叅究教義符會真如即在智慧之恭仰也。\n分深著羨淨\n分別甚深之理羨著清淨之文教化眾生各獲利益。\n真中要義解\n真如性中要湏依教詮量義諦生於領解即入聖之鴻漸者也。\n聞心譽善性\n耳根發識名聞心猿𠑽伏曰善純一之性不言毀譽。\n因恭教智大\n因者起也始也恭者順也若悟佛教旨深而智廣者莫不發大心而𡨋契者也。\n深著羨淨真\n深淨真空之理言論皆忘有無性相之文推求著羨。\n中要義解聞\n要妙中道義味顯彰依聞而悟解修行離執而湏無取捨。\n心譽善性因\n心能了別善𢙣之性不同因行分明名譽之聲自遠也。\n恭教智大分\n智分大小學有淺深始依恭教薰修各證一乘之果。\n著羨淨真中\n真淨法中聖賢所羨咸知廣大之文著在眾詮之旨。\n要義解聞心\n學者求要洞奧通微解義多聞心寬博達可增智惠。\n譽善性因恭\n人能恭善順理益生悟本性之因緣捨浮虛之名譽者也。\n教智大分深\n緣教之智寬廣幽深不住小乘專行大道得佛之意智可分明者也。\n羨淨真中要\n求羨真如妙旨要湏懇志淨心勿著有空非居中外者也。\n義解聞心譽\n深解經中義趣必湏積學多聞體二智以修心向真乘而授譽。\n善性因恭教\n善逝談因說教受令精進修行眾生逐性開迷可以恭勤至聖。\n智大分深著\n夫廣大之智深奧之文專精而方可著求淺近而莫能分曉也。\n淨真中要義\n無染曰淨離妄名真儻知染妄之體如自叶中乘之要義。\n解聞心譽善\n夫聞妙法心能悟解將趣菩提之路善譽高遠之名。\n性因恭教智\n智惠之人深知囙果雖有善𢙣之性在乎薰習之修教旨具明恭而可了。\n大分深著羨\n理極曰深化廣名大垂󳚇既多於聖哲利生分著於古今羨而可欽莫逾於佛者也。\n真中要義解\n欲求真法要解義意分明中道可行乃趣無為彼岸。\n聞心譽善性\n起多聞心了惣持義善譽響應真性煥然。\n因恭教智大\n夫恭勤至教夙植善因經生不廢於信心歷刧方成於大智也。\n分深著羨淨\n分陰可惜之言深堪羨慕真淨幽微之旨定可著求。\n中要義解聞\n為破四邊要居中道有無之義雙袪聞解之名不立者也。\n心譽善性因\n心通三性善因而聲譽遐彰理契兩空迷到而執封自泯者矣。\n恭教智大分\n大乘實教分十二部之別稱起智恭修漸趣無生之聖位。\n深著羨淨真\n顯著淨真深法湏羨断惑除疑五位修行方成佛果。\n要義解聞心\n若要解一性之義四諦之緣亦湏能超越多聞乃唯心悟矣。\n譽善性因恭\n恭儉溫良之性宿緣因善之修感譽今生天報後世者也。\n教智大分深\n佛後得智起大悲心理深說於上乘教分宣於三藏者。\n著羨淨真中\n愛羨清淨捨妄從真要極之中觀空著意者也。\n義解聞心譽\n義謂正理解即眀了若明了妙理即心通而譽聞矣。\n善性因恭教\n恭以釋迦教法示因果以為宗開悟群生指善𢙣而立性修練其意行之在人。\n智大分深著\n若非大智深旨難分著想翹誠未臻玄極將齊至聖久積功勤。\n羨淨真中要\n要道之內真理之中必懷淨觀之修方愜羨求之意。\n解聞心譽善\n心法極微解者稀少如善達奧旨譽則遐聞矣。\n性因恭教智\n因性不虛教文備顯果智詮實恭理昭然。\n大分深著羨\n甚深佛法權著五乘大小之根自分欣羨矣。\n淨真中要義\n中庸之人未擅一真之要義寂淨其念漸希三界之超昇。\n聞心譽善性\n心懷善性可為順道益生名譽遠聞自感人天勝報。\n因恭教智大\n因恭大教智慧唯增佛果圓成即理事無礙也。\n分深著羨淨\n分百億身說幽深教令有情之羨仰著淨信以求之者矣。\n真中要義解\n法法中真解空者方臻其要物物上義狐疑而莫究其源。\n心字拘就㝡字正廻文\n心㝡解知要\n心所生時要知湏藉於四緣㝡解分明取境未嘗於暫息。\n以真然羨希\n真實希法然則羨求以為入證之階便涉超凢之路。\n深背大推教\n不背廣大深教推尋正見根源修六度門達彼岸矣。\n比因前善依\n比擬前因轉修上行依憑十善漸獲三身。\n㝡解知要以\n㝡極要道湏是解知以此而言可苻至意。\n真然羨希深\n湛寂真境勝希深然此探求羨之莫及。\n背大推教比\n具大悲知背眾業緣將教比推誠為開士。\n因前善依心\n因起善行求於實諦前後相依勤心可矣。\n解知要以真\n知解多法要以至真假惠炬之照明用精專而演釋。\n然羨希深背\n既羨凝然之理希背世俗之機欲賾幽深󵉖捐近鄙。\n大推教比因\n推求大教比疋果因興利物之言去我人之相。\n前善依心㝡\n前修於善㝡在於心宜依徃哲之微猷更慕先賢之旨趣。\n知要以真然\n諸佛體要洞教方知或不著於有空然以契於真理。\n羨希深背大\n大覺世尊羨優曇之希遇說深遠義背情執以出塵。\n推教比因前\n將比殊因湏推教本邪染者定湏沉墜正修者前進菩提。\n善依心㝡解\n善𢙣之心仗境而起㝡勝之解依惠而生。\n要以真然羨\n要妙真淨難以趣求若生羨樂之誠然可達於本際。\n希深背大推\n希有深詮大乘實教推窮性相弃背常流。\n教比因前善\n教指於前比方於後既善修之不等因福報以差殊。\n依心㝡解知\n出世玄道心㝡了知依解而修證聖無遠矣。\n以真然羨希\n以羨真理希廣聽聞然證無為尤湏断惑。\n深背大推教\n大推教旨深可凖憑運想至誠背於淺法者。\n比因前善依\n今生善𢙣皆依前所修因比況將來斯言非謬。\n心㝡解知要\n心之與意要鑒照於是非解之與明㝡觀知於妙行。\n真然羨希深\n先起希有深見然羨真極之談信佛宣傳隨順此說。\n背大推教比\n違背小乘勤求大教推稱菩薩比喻聲聞。\n因前善依心\n修善因於前世得勝報於後生身證無餘心依閑靜。\n㝡解知要以\n㝡親要道以解居先長時不聞於聖知継刧難迷於凡境。\n然羨希深背\n然則企羨真乘亦乃深希妙義有空既背二利終興。\n大推教比因\n推窮教意廣大難涯塵墨比量無因得及。\n前善依心㝡\n堪依者善㝡靈者心修道在前獲果於後誠如聖說非虛語哉。\n解知要以真\n知真空寂要去有為諒理體之凝然亦會解之可以。\n羨希深背大\n羨眾法之深仰諸佛之大背塵合覺世所希焉。\n推教比因前\n推因果於招感了愚智於見聞量比前緣佛教為准矣。\n善依心㝡解\n務善持心㝡湏惠解依斆先轍聖證於斯。\n知要以真然\n正道之要悟以知真然八万行門豈一二能廢。\n希深背大推\n希奇深遠法中大乘趣極弃背推求之內小智何施。\n教比因前善\n崇三歸妙善為福業之來因持五戒䡄儀比前賢之奉教。\n依心㝡解知\n依理修心㝡宜知解演說利他之旨正合調御之言。\n要以真然羨\n一真法界十地羨之要以𡨋通然可登涉也。\n深背大推教\n甚深大教推究難窮若能不背於正修亦可自臻於常樂。\n比因前善依\n比況行因審思前善稍識依歸之至必拋煩惱之鄉。\n心㝡解知要\n解無上士知出要門了心為起惑之源悟業是沉身之㝡。\n以真然羨希\n以得真常之趣然湏羨仰之求既在坦夷勿希取捨。\n背大推教比\n教推大道義本眾詮向幽遂之比量與喧煩而違背。\n因前善依心\n心行方便咸成進善之由惠作因依𠑽就前修之事。\n㝡解知要以\n將解玄言爰知要𣅀㝡且區分於假妄後以曉會於實權。\n真然羨希深\n深思遠慮希生羨淨之誠扣寂求真然在沖虛之意。\n大推教比因\n推之於教見小大之匪同比之於因信美𢙣之別異。\n前善依心㝡\n修身練行之前勤心為㝡果滿依圓之後唯善是從。\n解知要以真\n夫由少解漸近多知以能學佛之真要積度人之願。\n然羨希深背\n企羨深志背捨浮花契妙道之寂然惔慾情之希有。\n推教比因前\n體教化之源推因緣之義比前賢於後聖而功用之全同。\n善依心㝡解\n心法無形了解名㝡一切善𢙣咸預依憑。\n知要以真然\n十地以去由有二愚要離所知然稱真理。\n羨希深背大\n羨者慕也持大德者寧希世譽懷深智者定背時俗。\n教比因前善\n善能談教定合果因想功用之前蹤諒聦明之難比。\n依心㝡解知\n依㝡上道發志誠心如解悟於苦空必精專於知見。\n要以真然羨\n真實於事豈以弗然羨淳質之風猷要調和於言行。\n希深背大推\n深推有相不背無生弃捨塵勞希求大法。\n比因前善依\n遏𢙣揚善悟果明因比於三世之前緣可並四依之上士。\n心㝡解知要\n少聞多解知宿習之未忘目想心遊在恭勤而是㝡將其體要進趣居先。\n以真然羨希\n以其真如無相欲希證者尤難諒於實際凝然擬羨求者甚寡。\n深背大推教\n業疣大患煩惱深坑將期背捨於塵勞莫若推徵於教旨。\n因前善依心\n生心向善寔前路之所依起意行因作後時之准俻。\n㝡解知要以\n㝡要安身之法解知出離之方誠如彰顯於高名漸以進趍於上行。\n真然羨希深\n真乘眇邈希留徤羨之懷慾海深沉然順猒嫌之意。\n背大推教比\n小節云背大道有歸必推比於沖玄悉者窮於言教。\n前善依心㝡\n夫如積善心為化利之方㝡在前修佛是依投之處也。\n解知要以真\n解學專勤知溦愽古業海既通於津要法山以得於冀源。\n然羨希深背\n背貪嗔癡羨涅槃樂不驚夜󳢂深悟空花體妄既然希無凝滯。\n大推教比因\n大雄至教皆推濟物之功比指殊因俱示開迷之路。\n善依心㝡解\n塵心紛擾眾生少解於攝持夢幻浮漚不善㝡多於依處也。\n知要以真然\n非知取要曷以求真然宿世資薰則獨異於此。\n羨希深大背\n出五濁刼成希有尊化群情而背大愛河履聖道而各深欣羨。\n推教比因前\n推三教之源流述四生之因業前所導利佛寧比焉。\n依心㝡解知\n依心解義分別顯明開知見之妙門是修行之㝡勝。\n要以真然羨\n真空要理求羨之以莫能智惠幽溦然仰之者難及。\n希深背大推\n推究深文希詳大𣅀欲探玄於象外湏背意於人間。\n教比因前善\n立教垂世皆崇誘菩之言比料前賢咸尚因時之制。\n御製蓮華心輪廻文偈頌卷第六\n甲辰歲高麗國大藏都監奉𠡠雕造\n御製蓮華心輪廻文偈頌卷第七　富\n心字拘就依字倒廻文\n心依善前因\n心緣善境前依入聖之因願託無邊遠涉度生之路。\n比教推大背\n推尋佛教比並邪宗背於異道典章乃順大乘妙旨。\n深希羨然真\n若識至真之體方除幻惑之根然可賢明皆深希羨。\n以要知解㝡\n要知法修行以達證為眾解諸勝義勸進將來。\n依善前因比\n依止前善果在後因經累刼之劬勞料凡夫之難比。\n教推大背深\n教海淵深推之名大隨學人之所飲盡背苦而得樂也。\n希羨然真以\n一真凝然同太虛而可羨六塵紛擾混妙智以堪傷希有如來於詮顯。\n要知解㝡心\n佛說無量譬喻令人知解本心益入道之徑門寔利他之㝡要也。\n善前因比教\n因明祕教比為破於梁宗善逝前文句義論於正理。\n推大背深希\n推揚大惠背捨諸乘希無垢之淨光照迴幽昧望觀音之願力必降深然。\n羨然真以要\n以要言之聖諦在窅𡨋之內唯然欲羨契真於寂寞之中。\n知解㝡心依\n知乃警渠解則區分盡依倚於心王㝡蕩除於情執。\n前因比教推\n釋迦示教推因於遠刧之前比讚底沙超果於實巗之下。\n大背深希羨\n大地菩薩背煩𢙉而入法甚深未世眾生處纏蓋而希聞羨慕。\n然真以要知\n然即唯真之道取要可知止於幻夢之身以聖審覺。\n解㝡心依善\n解第一義成㝡上心善依如來所證之慧也。\n因比教推大\n因圓果滿之初親宣大教趣寂歸空之後流布人天比喻万端推窮莫盡。\n背深希羨然\n不背深詮之旨羨其希說之文然應五位精勤更向三祇苦志。\n真以要知解\n以於多刼積行修真具正徧知得無邊解廣陳法要利彼有情。\n㝡心依善前\n心專妙用善事日增斆往哲之䡄儀㝡為依據倣前賢之令範諒不唐捐。\n比教推大背\n推捨小就大之儀誠由教旨比入聖背凡之說寔在經詮止於聞見之中各得受持之性。\n深希羨然真\n深邃真如之內本絕相名希夷妙用之間且非言識然其愛羨尤在思筌。\n以要知解㝡\n分別解之以趣化城之路稱量體要㝡歸清淨之門。\n心依善前因\n心能造作唯善是從前遣依他惣令息慮次駈徧計因近菩提也。\n教推大背深\n背淺投深契大教難思之理窮幽極祕推世尊未盡之詞。\n希羨然真以\n然以起智希在接真除去我人無復煩𢙉。\n要知解㝡心\n知利他行發勝解心㝡休二果之往來要離四生之苦患。\n依善前因比\n久積殊善遠修地位之因依前近資糧比越凡夫之流類。\n推大背深希\n大推接引眾生背捨於愛纏深討化源法哲尚云於希有。\n羨然真以要\n外道異執羨一切之自然佛以真慈破二邊而取要。\n知解㝡心依\n若解含靈之本㝡依心法之元達意妄情知空捨偽。\n善前囙比教\n前賢後聖皆崇積善之因自古及今比順教言之用。\n大背深希羨\n背大向淺之流唯希小果羨廣求奇之士克叶深機若劾金僊寧慙斯說。\n然真以要知\n然歷阿僧祇刧始知薄伽梵尊柰苑談真以滿度生之願提河示寂要歸常樂之源。\n解㝡心依善\n心依六境善解五明其如了會於色空㝡是平治於虛妄必無沉滯尤遂昇遷。\n前因比教推\n前因罔究雖教指於多途實際難推在比量而奚及。\n背深希羨然\n深羨妙義背違生死之根希證涅槃然含苦空之理。\n真以要知解\n知一如之奧旨解二法之權施要達至真以登佛位。\n㝡心依善前\n依中道行修㝡上乘調意焉於身口鏁心猿於覺樹前能如是善不可加。\n因比教推大\n推因驗果釋迦氏先轉法輪異會殊時󳇐勒尊後張教網大開利益比為群甿。\n深希羨然真\n調御棲真之後綿歷時深貝花東至已來羨希靡輟然其慕仰仍到於今。\n以要知解㝡\n觀緣悟解以知技俗之由取要忘言乃是離塵之㝡。\n心依善前因\n心生怯弱難成上善之基意出有無可稱前因之址依憑聖說幸得從之。\n比教推大背\n佛歸圓寂大道推移教陳一味之談人執千差之別群迷背捨比喻何偕。\n希羨然真以\n希求福樂湏羨真常然廣聽聞以資利用。\n要知解㝡心\n三空境上要留達解之知二智心中㝡遣断常之見。\n依善前因比\n依經所說此前世因十身善起於化緣五性由茲而揮闡。\n教推大背深\n教旨宏深羅籠天地一乘廣大包括虛空背欲推求罔窮涯際。\n羨然真以要\n飾身於真如海內然盡慕之断妄於人我山頭誠堪羨矣以其全美要在於茲。\n知解㝡心依\n知無常法勿生邪解之心依㝡聖尊漸得正修之理。\n善前因比教\n投形飼虎之時且言前善布髮淹泥之日敢比後因教示明文孰不信哉。\n推大背深希\n芥納湏󳇐小大之甚為希有毛容巨海淺深之猶莫測量用此而推背之何者也。\n然真以要知\n然在至真誠知虛寂要恬和於情性以體會於妄緣。\n解㝡心依善\n多聞廣解憶善持心㝡冝仗託於圓成豈使依隨於徧計。\n前因比教推\n推七漏因比順現報可怜教竟指喻前修。\n大背深希羨\n立大誓願發希冀誠背盖纏而羨趣菩提度群盲而深登彼岸。\n真以要知解\n要以聞解真作導師惣令了悟於苦源盡使知歸於補處。\n㝡心依善前\n前歸善道實在依心必若超昇㝡湏勤俗。\n因比教推大\n三教流通俱亨大化比推因果義自顯明。\n背深希羨然\n背八邪之深見成万德之功勳唯佛能然世希羨之。\n以要知解㝡\n始居凡位要學聖知解順物情以安眾庶惣令得樂㝡是良󲅭。\n心依善前因\n依曉了心趣善逝果從微至著用權殊因自下昇高前修利祐。\n比教推大背\n推無明源背生死本比量小大教識古今使離愚癡誠能化誘。\n深希羨然真\n深遠難思莫如真智然於研究希在翹摀羨去貪嗔淨除意池。\n要知解㝡心\n解四攝法知七覺支㝡要審觀心仍諦察看緣不實後有長辞。\n依善前因比\n依濁惡境修上善因冀於息慮之前比去断常之見。\n教推大背深\n性相深寬之教經律廣大之文既背邪宗乃推正理。\n希羨然真以\n希求羨慕弃偽歸真以預道之既然在精誠而可矣。\n知解㝡心依\n知五蘊身解三科法識心是患指佛為依㝡切進修匪冝懈怠。\n善前因比教\n獎善疾惡感果行因比喻後來教陳前說。\n推大背深希\n推苦空理背纏蓋緣深在究尋大開方便希於履行継紹先賢。\n羨然真以要\n要增智惠以捨塵勞仰羨至真恭求妙用端然勵志無復愛憎。\n解㝡心依善\n心者眾德之元能生勝解善者諸乘之本㝡可所依。\n前因比教推\n靈山演教柰苑談幽或比喻於宿因亦推稱於前記。\n大背深希羨\n長者濟度之大恩深而難背稚子狂醒而希藥嘆羨唯多。\n然真以要知\n動靜皆要語默俱真以知而不執自然非悟而𠕀臻其極。\n㝡心依善前\n心勤內善惠作前依若欲精持㝡冝堅進。\n因比教推大\n推相好報是忍辱囙大道有帥教將何比。\n背深希羨然\n背九惱之深患羨二諦之恒然希違菩提寔云所住。\n真以要知解\n以識真宗必知要義不疑暗鬼解悟虛華。\n心字拘就外字正廻文\n心外解為要\n心遊外境乃為牽引之強緣意解內空要識虛無之玄妙。\n喜真宣羨溦\n喜逢真聖宣揚希代之文羨達幽微傳演自時之範。\n深智大移教\n移訓作則非大智無以顯於功教導沉淪匪深仁莫能興其事。\n擬因先善機\n擬度眾生先應根機之善將除垢染因談信受之儀。\n外解為要喜\n外解有為傍求無相要施惠利之方喜示愚迷之路。\n真宣羨溦深\n真乘奧義旨趣深微宣布流行咸僧健羡。\n智大移教擬\n大雄世尊具一切智以其聲教擬盡牢籠易俗移風從長捨短。\n因先善機心\n先修因位釋迦陳四種之願心後悟群機善逝設千般之化相。\n解為要喜真\n解無上士為天人師要歸常樂之門自喜全真之說。\n宣羨溦深智\n高宣祕賾開闢智能指喻深微孰不羨仰。\n大移教擬因\n大道推移擬隨教變含靈領會囙有等差。\n先善機心外\n是機初外積善由中在勸誘以居先亦何心而不應。\n為要喜真宣\n佛宣一真為法之要動識喜遇獲益難涯。\n羨溦深智大\n覺智若海大而復深貫精微之文羨樞𢖍之本。\n移教擬囙先\n澆風可移擬使再還於絓朴正教不易自令終奉於先規。\n善機心外解\n泯伏機心仍遵閑淡善解斯義外𢙣勿侵。\n要喜真宣羨\n欲宣法要湏喜投真煩𢙉波中揮航鼓棹涅槃山上羨樂忻安。\n微深智大移\n廣大無邊深微莫測但輝張於智炬且經刧以難移。\n教擬因先善\n擬垂教於末代必先善於宗徒因乎恭儉溫良礭尓去華務實。\n機心外解為\n外黨執邪狂機妄解不了心體誠為自欺。\n喜真宣羨溦\n歡喜初地真出世間證百法之明門廣宣微妙乃三賢之下位亦所羨求。\n深智大移教\n將分智體欲顯教宗毛根含巨海之深針𨦣移大千之土解脫之力不思議焉。\n擬因先善機\n擬述所因先觀善本後應機願成典說名。\n心外解為要\n虛妄識心被外塵而擾動解悟正見為離世之要津。\n真宣羨溦深\n諸法寂滅相不可以言宣盖真諦之幽微雖知深而空羨。\n智大移教擬\n結習未断擬滯由存天女示教以現通大智移形而終嘿。\n因先善機心\n先因後果金文而尚說修成赴感應機心願而唯增善惠。\n外解為要喜\n菩薩唯增喜護要利群生或為帝主之尊或現後官之相前施貴盛傍列繁華示斯身外之緣使解修行之喻。\n宣羨溦深智\n深仲能仁親宣妙義智顯至微之旨皆傾欽羨之誠。\n大移教擬因\n大道無私不渝其教人或因革時自遷移擬議於茲信而然矣。\n先善機心外\n万事都外善且居先既息慮以𭜎機更操心而勵志。\n解為要喜真\n達解達真漸造無為之理載忻載喜要歸有作之功。\n羨溦深智大\n羨佛微言理深者遠參究垂訓大化即臻也。\n移教擬因先\n移有學之先因擬成圓果湏廣行於三施攝教迷情。\n善機心外解\n度生之心善於方便兼資外解同赴機冝。\n為要喜真宣\n真實於衷入聖為要仍宣喜捨以趣菩提。\n微深智大移\n移小人僻執之愚成君子深通之智非大乘釋典即孔氏溦文。\n教擬因先善\n夫擬垂教立訓必湏先俟因依是令如草偃風定覩改惡從善。\n機心外解為\n心非內外為道樞機解行相符佛所印可。\n要喜真宣羨\n要免輪迴當遠嗔喜宣演一真之法使其五性羨修也。\n深智大移教\n移眾會於菴園淨名力大教群迷於此界調御智深。\n擬因先善機\n擬觀因業先且善於根機既号醫王亦乃垂於病藥。\n心外解為要\n論心撫臆不為外境之侵寡欲少思要解處中之趣。\n喜真宣羨溦\n發歡喜意重真諦乘宣微密言羨無上道。\n智大移教擬\n智以全身違害教則去惑除疑大擬修行莫移其志。\n因先善機心\n人抱機心因藏巧偽先賢所忌善喻後來。\n外解為要喜\n外能通變正解施為要於惠濟之間喜作利亨之者。\n真宣羨溦深\n才微學淺寧宣浩瀚之真義廣文深徒羨渺茫之說。\n大移教擬因\n將俟前因克期大同更移頓教擬致何門。\n先善機心外\n勵力既先揮謙是善時機稍息定扣虛心此外高閑誠如達士。\n解為要喜真\n稱理談真曰解興悲救苦名為由喜事於空王要勤求於妙法者。\n宣羨微深智\n宣暢微言羨敷深義二邊罔立智境俱捐。\n移教擬因先\n移示教文先陳誘勸擬盡含生之業累因令眾聖以流傳。\n善機心外解\n性善貞良心𰀄機巧內懷淳德外儼容儀體解寂然制伏具念。\n為要喜真宣\n成務曰為從蕳名要喜怒不形於顏色宣真舊得於指歸。\n羨溦深智大\n𨚗羨二乘深求大果適探王溦之理咸成上智之源。\n教擬因先善\n擬比殊因爰思近古善作信崇之本教彰度脫之先。\n機心外解為\n了解無為機心自息任運施張於法雨興慈外濟於有情。\n要喜真宣羨\n喜於真際獲羨圓明要依權實之宗勿恡宣通之旨。\n微深智大移\n方積微塵始成世界大智可論於深遠淺識莫話於改移。\n擬因先善機\n佛從多刼積集善因先為群機擬長住世波旬堅請鶴樹収光。\n心外解為要\n心不緣於幻境解要近於作為外去浮虛專勤在道。\n喜真宣羨溦\n喜遵溦旨平視真風諒空有之曾宣守靜安之可羨。\n深智大移教\n智火焰焰大焚煩𢙉之薪教海滔滔深止騰移之浪。\n因先善機心\n因由先業引發善機直心求入聖之門断念捨脫凡之境。\n外解為要喜\n外推有相內喜無為要證依圓終期解脫。\n真宣羨溦深\n若辯淺深必分真偽將宣微妙尤羨希奇。\n智大移教擬\n智之大者莫尚乎佛擬之廣者同出乎教雖權實之兩存在遷移之未異者也。\n先善機心外\n或數政化先湏善洽時機後扇恩風故得人心匪外。\n解為要喜真\n體解苦空恒修喜捨為達真常之要終登彼岸之津也。\n宣羨微深智\n宣暢微言冝深智慧俾學者之羨慕庶後代以遵行。\n大移教擬因\n正教雖設邪見難移多擬議於修因致沈淪於大患。\n善機心外解\n上善若水心隨器以方圓惠解無能理𭜎機於內外。\n為要喜真宣\n慶恱和融名為極喜說法如雨乃曰真宣僧祇之勞苦要資万德之嚴容煥矣。\n羨微深智大\n功用縱微深存嘉羨情懃永刧大智堪論及於舉手󱶂頭終致菩提之義。\n移教擬因先\n移如來因位之慈就先王不易之教比擬導利俱同廣焉。\n機心外解為\n行解多途機心万緒為攀緣之外遇成輪轉之易窮也。\n要喜真宣羨\n妙宣演於真乘喜知其要繼宗源於古聖羨識幽玄。\n微深智大移\n至極至溦之旨唯深唯大之文匪說受之改移湏智能之分別。\n教擬因先善\n以先覺之因教陳十善擬不捨之願救波三塗。\n心字拘就機字倒廻文\n心機善先因\n幹運樞機平治心地充先從善修上勝因。\n擬教移大智\n擬憑至教大闡玄風起智恒然移範作則。\n深微羨宣真\n真乘奧典深廣難宣羨極搜微同窮幽邃。\n喜要為解外\n喜於內外稍解究尋要所施為遠離邪執。\n機善先因擬\n先居因位擬趣菩提善用權機方登樂果。\n教移大智深\n移訓設教大惠深寬義括千途智周萬物。\n微羨宣真喜\n喜於真際宣演流行羨仰如來微言妙旨。\n要為解外心\n身邊心外要去貪求熖裏空中解除虛妄名為正學始是捨家。\n善先因擬教\n善攝群品教設居先擬俟良因示之不朽。\n移大智深微\n發揮大智移度人天調御興慈深微罕測。\n羨宣真喜要\n羨真常法宣秘密言要與含生式增利喜。\n為解外心機\n解用作為𭜎機息慮心外庶取於道奚疑。\n先因擬教移\n擬張教󱶈移植本因積德累功先凡後聖。\n大智深微羨\n大哉佛智深莫比量引撓群徹各令忻羨。\n宣真喜要為\n真俗不乖自他俱濟喜宣法要為菩薩乘。\n解外心機善\n外賢之位十信之心解悟堅貞機善平等。\n因擬教移大\n擬果從因移根就教殊勳既俻大化必行。\n智深微羨宣\n宣者坼理智以探微資羨高深傳流遠邇。\n真喜要為解\n依真體要起解為能獎導所知喜歸常樂。\n外心機善先\n遊心物外善息機緣補處將昇先觀兜率。\n擬教移大智\n擬將頓教偏資上智之流難遣小根移習大乘之業。\n深微羨宣真\n真空之境微復能深宣之唯盡於如來羨者咸聆於眾聖。\n喜要為解外\n取東方妙喜之土為娑婆勸進之由要接外凡惣令悟解。\n心機善先因\n心體非相隨善惡以發機身界誰先從因緣而假立。\n教移大智深\n訓教廣設天性莫移堯大智而不易丹珠舜深仁而終嗟瞽叟。\n微羨宣真喜\n喜於讀誦亦是宣真想塔聚沙功溦可羨。\n要為解外心\n必欲為師稱世閒解要祛外見邪執諸心。\n機善先因擬\n擬亨至願先啟善機居因而釋梵千廻證果而類分百億。\n移大智深微\n積集大智移示深微匪淺識以探量諒多聞而方究。\n羨宣真喜要\n宣揚要妙喜會談真羨無我無人皆成佛事知舉足下足悉是道塲者。\n為解外心機\n夫為解行泯滅心機外長切於益他內恒思於省己。\n善先因擬教\n施因在先獲善於後擬使群品教盡除疑。\n大智深微羨\n大雄之智喻海之深流演微言過現同羨。\n宣真喜要為\n宣闡利生真成喜護一切菩薩要在彊為。\n解外心機善\n心外求解乃殊正趣之機理上契詮善達悟開之說。\n先因擬教移\n觀調御教了先世因弗移決定之誠永絕擬修之見。\n智深微羨宣\n智有不測之深慧起難思之用宣法垂化羨之至微。\n真喜要為解\n知真言為語密歡喜受持解律部之要儀精專嚴潔。\n外心機善先\n心亡外義鑒照先機自全長善之名孰掩芬芳之譽。\n因擬教移大\n因窮大教擬繼後塵欲移薄俗之澆浮俾斆前賢之朴案。\n御製蓮華心輪廻文偈頌卷第七頌一千五十三字注四千一百九十字\n御製蓮華心輪廻文偈頌卷第八　富\n心字拘就機字倒廻文通前卷一十首共計二十首\n深微羨宣真\n真乘誥典理趣俱深宣揚者少達於玄微羨習者妄生於穿鑿。\n喜要為解外\n菩薩初登極喜即解明門隨要化為便能誘攝兼持內德降伏外邪。\n心機善先因\n心識匪同機緣有異捨惡囙而修善効先哲以崇賢。\n擬教移大智\n擬借座於燈王移來此會頼文殊之大智教往上方。\n微羨宣真喜\n羨真詮於妙喜各盡幽微宣九品於󳇐陁共臻安樂。\n要為解外心\n心不住於內外解乃精專意靡著於有無要為超越。\n機善先因擬\n善照物機先示五乘之性擬窺情實固彰一事之談。\n教移大智深\n聖智廣大真際離於動移教海淵深小惠豈於分曉。\n羨宣真喜要\n且敷宣於要義喜探𧷤於真源誘勸俱多普皆欽羨。\n為解外心機\n達象外之玄機心田朗豁解天中之祕典亦弗為難。\n善先因擬教\n先崇上善久積洪囙擬訓接於群迷咸令知於教旨。\n移大智深微\n海湧山移盖大智之巨力深根淺見賴正覺之察微。\n宣真喜要為\n必也傳真居士指毗耶之說誠如要喜釋尊為鷲嶺之宣。\n解外心機善\n孰能外息於機心遵行善道更若傍興於利見悟解眾情。\n先因擬教移\n觀察果因移教作則擬示將來之鑒誠先留久遠之䂓儀。\n大智深微羨\n大破魔軍之陣深假惠刀微駈煩𢙉之冤羨揮智劒。\n真喜要為解\n要於初二三禪住真淨之喜樂解於四五六地起變易之化焉。\n外心機善先\n先古求善之流心自絕於機巧迄今慕道之軰外𠕀衒於矜誇。\n因擬教移大\n因生兜率大勸教於天人擬下閻浮普移訓於群庶。\n智深微羨宣\n智深者患害不侵知微者積德必厚諒宣懿美羨以何偕。\n喜要為解外\n喜要者發信之初也為解者入法之漸也外以直道坦夷自以楪懷恬暢。\n心機善先因\n心勤方便善逗機冝先悲於蠢動含靈盡使其知囙識果。\n擬教移大智\n擬教則捨凡成聖移大則持實就權在佛智以等平自恒情之別異。\n深微羨宣真\n宣演至微之旨羨談深邃之真攝化群生廣行流布。\n要為解外心\n若要為其達士了解外境皆虛更能不起於妄心然乃契合於正理。\n機善先因擬\n囙思定惠克從上善之機擬聚律儀且𫦾先賢之迹。\n教移大智深\n智炬揚輝移照於昬衢大夜教傳開闡引接於愚暗深迷。\n微羨宣真喜\n羨微妙身宣真淨語施人天之歡喜與眾類之指南。\n為解外心機\n運解心樞外投機感洞洽化為之事式遵拯物之功。\n善先因擬教\n因宿昔之積善擬玄極之教門先俻根由必諧殊祉。\n移大智深微\n早移德本深樹智源垂梵響於大千啟微言於沙界。\n羨宣真喜要\n喜遭逢於像季羨真誥於雅文傷含識之循環宣正直之要路。\n解外心機善\n若達塵累便解巳機方外棲心自符多善。\n先因擬教移\n囙覽先王之教擬重易俗移風爰將諸佛之經述作利生濟物。\n大智深微羨\n摩訶般若是大智度趣深微而堪羨在庶品以同歸。\n宣真喜要為\n宣為義要示彼真空令登喜捨之階遠適菩提之位。\n外心機善先\n道背心機理非內外有會斯旨先哲善之。\n因擬教移大\n擬將教󱶈大罩黎民諒移五濁之囙俾入四懃之類。\n智深微羨宣\n羨深智之人該通三藏宣微妙之說攝就一如。\n真喜要為解\n真俗二諦要了解以分明權實兩途為喜求而差㸦。\n吟字拘就會字正廻文\n吟會類垂倒\n吟翫寶軸體會金文既垂訓於後毘必類除於邪倒。\n理親詮戀非\n親宣祕旨理智俱詮在戀羨以再三且誦習而非一。\n音意害誰曜\n如來圓音演唱誰意不忻惣將顯曜於智能切要害摧於煩惱。\n指新緣幻歸\n指示新薰緣業分明往昔幻軀令歸寂滅之源使達住害之境。\n會類垂倒理\n垂教理於靈山會中誘五千倒類說律部於恒河水側化六群比丘。\n親詮戀非音\n怨親平視罔詮憎愛之非雷吼等音警筞人天之戀。\n意害誰曜指\n意誰指於修行起心離害佛放光而曜物脫苦有情。\n新緣幻歸吟\n新歸聖道緣吟幻身入無二之法門超四果之地位。\n類垂倒理親\n觀乎蠢類迷倒善逝察彼垂慈咸令識於要津皆遣親於妙理。\n詮戀非音意\n羨戀微密詮顯真乘非音聲難以澈於源匪尋伺莫可知其意。\n害誰曜指新\n恩生於害勃德罔究於新曜豁於明指引誰論於舊。\n緣幻歸吟會\n吟常樂我淨會泡幻浮虛皆依有漏之緣歸向無為之旨。\n垂倒理親詮\n救顛倒之流垂形六趣喻真如之理親說教詮。\n戀非音意害\n絲竹陶匏非至音而勿戀鼻舌身意害功德以冝觀。\n誰曜指新緣\n指𠛝學之徒新預因緣之義放白毫之瑞誰窮照曜之端。\n幻歸吟會類\n品類群生會吟諸法凡是其相咸同幻歸。\n倒理親詮戀\n理殊正倒見滯親踈解詮戀著之癡自遠沉淪之患。\n非音意害誰\n鴦掘摩羅起非意而興害淨飰王子喻誰乱而宣音。\n曜指新緣幻\n指新造之業悉属幻緣曜空執之知亦為假立。\n歸吟會類垂\n長者方吟於垂老貧子會遇於歸來權類下民令增大志。\n理親詮戀非\n表詮言行親證理源非淺近以測量戀幽微而罔及。\n音意害誰曜\n震響法音威曜聖眾除魔軍之害意匪佛力以誰能。\n指新緣幻歸\n指示業緣令知夢幻歸向菩提之路必新智惠之門。\n吟會類垂倒\n會吟於五篇七聚垂演於四倒三根唯上善之精求在下類之難曉。\n親詮戀非音\n親詮教味非音聲無以定於真礭戀義端推名自可以徵其實。\n意害誰曜指\n捨嗔恚意害煩𢙉怨照曜慈光指陳悲願如斯功德誰解欽崇。\n新緣幻歸吟\n豈將白月清風盡歸吟境且把新緣舊幻惣問空王。\n會類垂倒理\n類會於性虛體假垂遣分明󲏰理於徧計依他勿容顛倒。\n詮戀非音意\n貝葉深詮聽梵音而著戀波離稟戒非意許以莫從。\n害誰曜指新\n曜靈急景指事日新但興利害之談誰悟断修之說。\n緣幻歸吟會\n夤緣世務比幻影以同歸吟贊大乘況浮雲而會散。\n類垂倒理親\n義類爰昭理智俱顯親倒泥洹之岸至聆垂訓之宣。\n戀非音意害\n恭戀觀音之号潔意誦持永遮非道之流准心違害。\n誰曜指新緣\n誰無本有曜因種於千差指以新薰認果緣於百刼。\n幻歸吟會類\n含靈之類幻化之身吟六喻以會歸念一生而倐尓。\n垂倒理親詮\n為惑倒之徒親敷要理使開通之侶垂自詮尋。\n非音意害誰\n害物益己誰不云非厚意安人嘉音長享。\n曜指新緣幻\n曜乎今古英威而都是幻稱檢察舊新好𢙣而指從緣假。\n歸吟會類垂\n吟三歸之偈便垂天趣之相應諷九會之經乃入華嚴之品類。\n倒理親詮戀\n昧倒於見理識寧親詮說既踈慕戀成失。\n音意害誰曜\n聆音察意由聖智以曜分遠害全身且誰心而不信。\n指新緣幻歸\n指示新修緣業令知夢幻匪堅如其悟果明因即便歸於常樂。\n吟會類垂倒\n會垂矜憨與解倒懸閑步吟哦尤嗟蠢類。\n理親詮戀非\n究理詮微非教文之難曉親仁戀德靡君子之寧論。\n意害誰曜指\n若懷善意應亡害物之端誰指狂愚退曜剛強之勇。\n新緣幻歸吟\n吟風嘯月任歸陸氏之新奇體幻循緣却是沙門之本志。\n會類垂倒理\n曲女城之盛會邪倒類殊毗耶離之垂談顯揚理別。\n親詮戀非音\n觀音大士悲戀於震旦黔黎世親上賢詮挫於笁乹非黨。\n害誰曜指新\n指慈忍之功誰除怨害推光曜之惠益勸唯新。\n緣幻歸吟會\n吟會真宗莫並於曹劉鮑謝󱧐逐緣幻幸歸於肇睿安融。\n類垂倒理親\n垂曉理源倒迴迷執隨類闡化親引群明。\n詮戀非音意\n戀六度之修行終欣得意詮一音之雅妙湏異非聲。\n誰曜指新緣\n列曜遊天之眾誰逈指陳福祥万種之緣自冝新作。\n幻歸吟會類\n吟類趣向品會有空未登中道之乘同在幻歸之域。\n垂倒理親詮\n詮理事之親踈甄正倒之見解金言俻設垂喻可微。\n戀非音意害\n五音為害知非而耳遂惺惺六賊難防去戀而意能蕩蕩。\n曜指新緣幻\n曜鑒我人之境皆是幻緣指諸新故之名咸從妄立。\n歸吟會類垂\n吟八聖諦之旨歸會四悉檀之義類演成偈頌垂誘無垠。\n倒理親詮戀\n精進之要親戀冝踈勿將顛倒之懷詮認救脫之理。\n非音意害誰\n佛吐圓音既啟利生之說誰當非意頓祛害世之情。\n指新緣幻歸\n曉悟幻緣令歸真淨指陳修善慶乃自新。\n吟會類垂倒\n會解一乘高吟六度隨類而皆垂誘攝倒情而盡遣去除。\n理親詮戀非\n廣大至理所戀非知深遠教詮親探莫及。\n音意害誰曜\n擬曜慈光誰開覺意若人興害誓發慜音。\n新緣幻歸吟\n新吟寶偈述幻顯緣趣向有歸用叶亨利。\n會類垂倒理\n類會難思之理垂救顛倒眾生永離盖纏恒拋憂患。\n親詮戀非音\n親詮者菩提彼岸凝戀徒焉音非則外道凡夫留心尠矣。\n意害誰曜指\n戒珠朗曜誰害身田惠炬騰輝指平意地。\n緣幻歸吟會\n會於實際必藉多緣了幻以虛吟歸常樂。\n類垂倒理親\n理事親談與廻倒執類垂正念使断邪疑。\n詮戀非音意\n察量聖意詮定是非佇聽微音咸欣戀仰。\n害誰曜指新\n盛德日新寧云惱害誰其指喻以曜將來。\n幻歸吟會類\n含靈之類吟幻會以成軀羅漢之歸造涅槃而證果也。\n垂倒理親詮\n背苦空而求法詮理奚親務濁乱以垂名此見何倒。\n戀非音意害\n好裂繒而意恱愛戀非音洎擬禍以懷憂方審為害。\n誰曜指新緣\n曜師子於指端緣降醉象󱧐難陁於言下新佛誰欽。\n歸吟會類垂\n會歸百億之門吟宣妙義類化群迷之軰垂示中邊。\n倒理親詮戀\n惑倒之徒望他親而起戀識理之士於己益以詮崇。\n非音意害誰\n儻惡俓之匪行佳音逈遠欲非意而致害不䡄誰能。\n曜指新緣幻\n指三界之無安緣居假幻曜四魔之新故要謝業囙。\n吟字拘就歸字倒廻文\n吟歸幻緣新\n嗟塵󱶈之幻緣令歸至道吟苦空之新偈使解断常。\n指曜誰害意\n指陳意行誰除患害之名照曜珠囙果證逍遙之樂。\n音非戀詮親\n音聲和雅能招戀慕之情詮表親踈足顯非邪之性。\n理倒垂類會\n佛垂奧理闡揚眾會之中隨類獲安可免倒迷之執。\n歸幻緣新指\n緣軀假幻是凡族之指歸新譯舊章諒薄伽之䡄則。\n曜誰害意音\n金輪發曜法鼓騰音意將警筞之權誰脫湮淪之害。\n非戀詮親理\n戀言詮之祕理䪺遣百非親薩埵之規模漸超九地。\n倒垂類會吟\n會於倒源救其異類吟思議甚深之典垂方便技濟之功。\n幻緣新指曜\n體幻從緣鼎新革故指六賊而並謝曜四智以終圓。\n誰害意音非\n𢙣業群甿誰興惱害聖察音而非遠遂留意以矜哀。\n戀詮親理倒\n戀雜句之言詞湏知理倒想真宗之密義逈是親詮。\n垂類會吟歸\n垂布正教會合機冝吟識類之要門歸小乘之薰習。\n緣新指曜誰\n輝曜白毫緣說於聲聞之記指携新學誰了於開示悟文。\n害意音非戀\n意馬同於害馬實亦難調妙音非彼五音尤堅企戀。\n詮親理倒垂\n向受陰之撗計求理詮親兼過去之未來倒見垂範。\n類會吟歸幻\n會山河高下之形集草木鴻纖之類吟歸著相悉堅幻根。\n新指曜誰害\n昔忍界以新成未分兩曜誰㝡初而賞翫指獨光天漸增違害之心式立制田之主。\n意音非戀詮\n唯無盡意讚觀世音詮淨土而非不戀居󵦮娑婆而長加覆護。\n親理倒垂類\n親理事之基𡨋符上德喻邪倒之類垂誡後徒。\n會吟歸幻緣\n吟解脫而堪會匪寂滅以何歸盖一切有為緣生如幻也。\n指曜誰害意\n曜以惠光指示傳燈之者泯乎惡意誰萌害物之心。\n音非戀詮親\n詮妙音之奧義四眾親聞述非堅之觀門七情奚戀。\n理倒垂類會\n正理可辯皆垂誘導之方邪倒類分會識沉淪之本。\n吟歸幻緣新\n調御先吟於寶偈貝󰏯恒新凡夫𠑽就於歸誠幻緣永息。\n曜誰害意音\n兩曜㸦遷暗害歲華之狀五音迭運誰明移變之源我佛出興大意當此。\n非戀詮親理\n戀兜率之雅詮親談至理想閻浮之濁境非用依攀。\n倒垂類會吟\n吟翅舍之等類學會倒宗賴皇覺之能仁特垂警筞。\n歸幻緣新指\n指虛幻如石火察緣起若露花日新進趣之謀時願歸投之懇。\n誰害意音非\n誰演洪音救拔迷執廣發非常之重意害祛煩𢙉之仇讎。\n戀詮親理倒\n戀笁𠃵之真理詮印土之微言親叶群機遣廻顛倒。\n垂類會吟歸\n吟異類之根殊會歸一揆垂喜捨之相貌誨入三乘。\n幻緣新指曜\n泡幻之緣深厚朗曜之智唯新爰與指陳勸令出離。\n害意音非戀\n勝冤欲害於含靈長存非意賢者悲增而啟戀濟以慈音。\n詮親理倒垂\n忠詮佐主孝力奉親與教理而垂範略同使黔庶而行無逆倒。\n類會吟歸幻\n詩感通於神鬼賦紙貴於京都披吟而易俗堪歸會類而幻空齊致。\n緣新指曜誰\n尚新高德勿曜資緣在指背而湏防故以目而誰及。\n意音非戀詮\n經意昭然法音顯著俾知非而去戀令慕上以求詮。\n親理倒垂類\n將證菩提之理親除有倒之疑垂形而終効化身隨類而必兼蠕動。\n會吟歸幻緣\n穢剎囙緣莫著百年之幻染內院盛會冝修六事以吟歸。\n新指曜誰害\n善逝新生指天地而稱㝡魔宮後振曜誰害以崇師。\n音非戀詮親\n親詮法性諦戀清音若除興廢之元必出是非之境。\n理倒垂類會\n顛倒類猛執滯理深誓垂報化之形教演權實之會。\n吟歸幻緣新\n苦吟單頌得味唯新要蠲夢幻之緣歸趣泥洹之地。\n指曜誰害意\n指誰𢙉害逐意偏增感皇覺之慈雲放常光而照曜。\n非戀詮親理\n親種所生迷理染惑非遇文句之詮簡寧捐離戀之愛情。\n倒垂類會吟\n隨類垂訓躬涉倒津會純淑之諸根吟幽邃之半偈。\n歸幻緣新指\n歸向祕典新了幻緣稟調御之指蹤去邪途之嗔火。\n曜誰害意音\n佛智顯曜唱導泠音誰停利害之心𡨋合菩提之意。\n戀詮親理倒\n遐戀上機詮評至理親握玄関之惠刃揮開倒見之稠林。\n垂類會吟歸\n啟楞伽會吟方便風垂觀万類之誠歸仰五篇之範。\n幻緣新指曜\n指乎陽炎廣說囙緣狀七曜以麗天燭九居之新幻。\n誰害意音非\n誰言闡妙耳聽魚音滅酷害以非難翫意珠而自在。\n詮親理倒垂\n世親垂跡著述真詮驚徧計之倒門談依他之奧理。\n類會吟歸幻\n善惡異類會散匪恒假幻貰以吟經歸禪郍而息慮。\n緣新指曜誰\n誰指瞿曇朗如並曜洞察新新之黑業願為一一之良緣。\n害意音非戀\n戀屈曲音表思審意餘識仗托以起害過非從此以縱橫。\n親理倒垂類\n親垂覆燾來解倒懸勸令理達於二宋迆邐類同於千聖。\n會吟歸幻緣\n歸醫王會知造作緣高吟八囀之規漸弃四虵之幻。\n新指曜誰害\n滿果新圓眾害併集誰偶牟𡰱之遠曜指陳直路以修行。\n意音非戀詮\n大雄密意勝音遺身俱非貪戀於塵寰寔切詮度於濟救。\n理倒垂類會\n先會類於八藏探圓理於三周垂示斯門䪺遣邪倒。\n吟歸幻緣新\n吟新奇之句偈蠲幻夢之塵勞了此因緣歸乎象外。\n指曜誰害意\n指慧光之遠曜害魔󱶈以分張意在杳𡨋誰不忻躍。\n音非戀詮親\n詮非雜乱音合希夷戀沐義以浸仁亦親賢而好德。\n倒垂類會吟\n垂茲祕典吟會真常倒見若除便超鄙類。\n歸幻緣新指\n歸菩提之本緣爰踈新愛居清淨之法界指引幻途。\n曜誰害意音\n智炬晃曜唱導洪音誰害意馬於樊籠自鎖心猿於祇樹。\n非戀詮親理\n非戀榮貴詮理洞幽親果位之上人賞猶龍之高士。\n垂類會吟歸\n垂滿字之教吟貝葉之文類會百宗混歸一轍。\n幻緣新指曜\n指救南天笁國觀之新有幻緣曜神因以如星廻聖舌而似電也。\n誰害意音非\n誰害煩惱意樂涅槃断以非音苦空並曉。\n戀詮親理倒\n詮於顛倒弃戀浮泡親近預流咸符至理。\n類會吟歸幻\n歸菴園會顯解脫吟齊等類之差殊度幻惑之徒黨。\n緣新指曜誰\n白毫照曜誰緣七覺之源新學毗𡰱獲指五篇之事。\n害意音非戀\n戀雲音之辯󱧐枉害之非意識潛通扣寂𡨋默。\n詮親理倒垂\n垂形攝化整理倒迷親詮善逝之微言演入陁羅之妙用。\n會吟歸幻緣\n吟緣生之𰚆終計幻軀會根熟之機可歸利喜。\n新指曜誰害\n指熾盛之金輪獨駕馭於玄曜誰祈去害潔念惟新。\n意音非戀詮\n達甚深之意戀慈悲之音苟非披󲰥於能詮曷以悟窮於性相。\n親理倒垂類\n世親究理部類諸乘倒者令袪永垂万古。\n御製蓮華心輪廻文偈頌卷第八偈一千五十三字注四千二百二十字\n甲辰歲高麗國大藏都監奉𠡠雕造\n御製蓮華心輪廻文偈頌卷第九　富\n吟字拘就觀字正廻文\n吟觀類運倒\n吟非池畔柳喻取水中蓮故取類於妙法乃屬意於斯偈廻眾生之倒執契大士之觀心。\n齊親協戀古\n齊修六度親近四依起悲智而協負真如興慈戀而高昇寶所今人可斆古聖咸遵。\n音寬害訓曜\n佛音演說寬被三千王勑流行溥訓遐邇群生遇而遠害眾聖法而利生煥曜釋宗光澤天下。\n迷新業幻苦\n迷真起妄諸教同阿慕法親仁群英共讚悟無為而業息證常樂以幻除苦何由生怨無以起。\n觀類運倒齊\n觀根受道運牛車於朽宅門前類聚群分現化城於險途之內迷情共遣倒執齊駈喻四色之蓮教一乘之理。\n親協戀古音\n親宣四諦貴協五乘誡戀著之情捨音律之翫前賢具讚古聖皆傳。\n寬害訓曜迷\n一乘正教寬訓勉於眾迷三藏金文廣映曜於群籍皆使全身遠害改徃修來。\n新業幻苦吟\n新薰本業類衣珠而可欣苦報幻身想髻寶而徒切所以吟成寶偈綴入瓊編。\n類運倒齊親\n四生九類執邪倒以自迷五智十身運悲心而親化齊登彼岸共越中流。\n協戀古音寬\n法音纔演協群機於大千古佛稱揚順時冝於三界包括理事顯𪫬海以寬容慕戀慈悲表不遺於狹劣。\n害訓曜迷新\n垂訓誥則用解迷情憫傷害則勻施恩惠可新正教長曜空門。\n業幻苦吟觀\n修白淨業猒虛幻名觀苦斷集吟經學道。\n運倒齊親協\n齊宣妙理倒執潛除運六度之舟協五乘之旨親合無為雅符要道。\n戀古音寬害\n梵音發而眾害皆除寬惠布而群情共戀千古之內粲然可觀者也。\n訓曜迷新業\n訓諭人倫輝曜聲教迷理者轉新見解學業者益著令名者也。\n幻苦吟觀類\n眾生執迷幻苦難捨達人觀曉𢙣類永拋可以褒揚可以吟詠。\n倒齊親協戀\n佛親宣於妙法喻齊彼於蓮花稚子倒戀於羬軒長者化協於駕者也。\n古音寬害訓\n運音聲而寬被患害𨚗生順理趣以投機古佛亦尓訓垂厥後傳之万方。\n曜迷新業幻\n迷著幻境聖人由是乎親觀推其業因達者以之而自勉朗曜有晦斯言不渝自茲而作歷代而新。\n苦吟觀類運\n吟如來梵頌觀世音希救苦於眾生願垂恩於万類。\n齊親協戀古\n協者契合之理親誘諸子勿合戀於火宅齊遣昇於覺路上古諸佛意不殊也。\n音寬害訓曜\n音謂聲韻所談教也寬謂寬慈能施惠也垂訓人倫遠患害也功齊朗曜被燭幽明。\n迷新業幻苦\n迷新業而未悟寧度四生了幻苦以捿真功超十地。\n吟觀類運倒\n吟詠矜歎於生類也運智起於化身使七倒之流證三常之果此顯觀智之用。\n親協戀古音\n親涉古今文籍音律契協於述作之旨俾讀者生凝戀之情起悛心之道。\n寬害訓曜迷\n寬刑罰詰利害垂訓詰解迷執煥曜文理宗因果善𢙣之門也。\n新業幻苦吟\n旌彼新學舊業吟人才子苦克之道勉幻情浮薄之旨以歸空王之教也。\n觀類運倒齊\n觀先聖賢述作之流類齊物理之言旨運度心計以示將來也。\n協戀古音寬\n梵音一唱雅協群機免興戀著之心貴顯寬容之道徵之遂古可披斯文。\n害訓曜迷新\n新者纔也纔宣妙法終銷迷害之心䪺悟真如永曜昬衢之路俾垂訓於千古。\n業幻苦吟觀\n吟即詠頌也幻苦為猒勝業可觀歎歸中道之能永弃二邊之理也。\n類運倒齊親\n類聚五乘運興十智度迷倒而齊成妙果親垂化而出離苦津。\n戀古音寬害\n愛戀古風音通典雅在家冝孝事君唯忠道在寬仁身正遠害。\n訓曜迷新業\n訓導迷途廣談囙果譬溫故而知新曜佛化而消故業也。\n幻苦吟觀類\n幻者虛也苦者迫也吟者慜歎義觀察虛幻苦切類情達人乃慜傷之矣。\n運倒齊親協\n聖賢親宣六度運協迷倒有情齊登圓寂共登覺岸者。\n古音寬害訓\n訓導物類令斆古音利害既談寬猛均濟。\n曜迷新業幻\n曜者照達迷𭜎也無智不能照了是非有智善業日新猒捨虛幻尓。\n苦吟觀類運\n觀其𢙣趣之內受苦伸吟類比宿因難逃運轉。\n倒齊新協戀\n教闡新文旨協九類言齊正道機接倒情使百代已還披閱垂戀也。\n音寬害訓曜\n毫光曜彩言音訓化於群迷理事寬容患害潛銷於物類。\n迷新業幻苦\n迷通新舊業有去來二深唱而幻苦皆亡一音演而迷惑俱盡。\n吟觀類運倒\n重吟偈頌觀利鈍以方陳九類再聞運悲智而皆度欲使四倒八倒皆獲五眼三身者。\n齊親協戀古\n齊者等也等視眾生恩同親子免躭戀於苦厄乃誘引於康衢協古佛之讚揚明釋迦之實化。\n寬害訓曜迷\n寬施方便殘害𢙣魔訓誨迷徒映曜聲教。\n新業幻苦吟\n業通新故幻括有無吟宣四句之言免墮三塗之苦。\n觀類運倒齊\n觀眾生類運󳫠苦心俱倒人我之山齊越愛河之岸。\n親協戀古音\n古者往昔之義昔佛音而親演理協群疑當機仲戀於慈顏心歸正道也。\n害訓曜迷新\n訓接群迷意祛恚害遏新業而永息使當苦以不生無染而方曜蓮華有用而乃稱正法。\n業幻苦吟觀\n吟由詠也觀彼六道未脫苦源窮幻業以何多詠真詮而方免。\n類運倒齊親\n運類邪倒親近四依齊王位以證真如入三祇而登樂果。\n協戀古音寬\n協者和也戀者慕也世尊說法音韻甜和寬徧十方咸生慕戀古今同也。\n訓曜迷新業\n訓者教也曜者眀也教眀誨世接引迷愚纔聞法以起信心新福生而除舊業。\n幻苦吟觀類\n觀三界之苦類吟出世之蓮經令不著於虛幻之閒使咸契於真實之理。\n運倒齊親協\n運齊化機解眾生之迷倒協者親也協負自體不離真如。\n戀古音寬害\n戀者慕也古者往也戀性古之法音銷今世之患害寬則容眾宛而成章。\n曜迷新業幻\n曜新淨業遣舊執迷演幻化為苦空談真如為實際者也。\n苦吟觀類運\n經有二十八類吟詠真宗佛有三十四心運成正覺慈悲󳫠苦喜捨觀空。\n倒齊親協戀\n齊整三業協戀菩提親證二空迷倒雙捨。\n古音寬害訓\n古者舊也音者嚮也說法嚮應寬震大千訓誘眾生免逢災害。\n迷新業幻苦\n愚迷興其過咎幻苦俄生聖智𠑽證真如新業斯盡明因辨果以古挍今。\n吟觀類運倒\n觀七覺支度四生類運慈心而敷唱駈倒執以宣吟貽以將來訓之未悟。\n齊親協戀古\n小聖即親臨法會得記而妙果齊成大乘乃協戀恩深付囑而流傳千古。\n音寬害訓曜\n電光晃曜彰訓化以寬容震警雷音伏眾魔之冤害。\n新業幻苦吟\n新業舊累幻形與苦果𠑽隨秋籜蟬吟朝露共流光非久。\n觀類運倒齊\n慜觀機類齊運悲心愚倒勞生從茲出離。\n親協戀古音\n親協善友仰戀古今智種內薰羨音外發。\n寬害訓曜迷\n寬恩救害乃菩薩導訓塵迷奮曜神通表諸佛隨機自在。\n業幻苦吟觀\n見道之士入理之流觀幻化囙說苦諦理諷吟無漏之教斷除有為之業。\n類運倒齊親\n經陳品類如來齊運於權機論詰倒迷世親咸破於空有。\n協戀古音寬\n協言則無言之理必著戀古則契古之音被彰寬乃法界倉容細乃塵沙俱徧。\n害訓曜迷新\n淨名訓新學之迷󱶈離害歸真釋迦曜本瑞之徵祥懷疑表聖。\n幻苦吟觀類\n吟者詠也詠人天為虛幻寧了苦空觀實際為真常隨類演法。\n運倒齊親協\n倒謂顛倒親宣一乘運邪徒之顛墜齊興四願協法化之清虛者也。\n戀古音寬害\n戀者樂也自古諸佛樂利群生演寬徧之法音遣逼迫之冤害佛興於世意在於斯。\n訓曜迷新業\n訓者教誨之義曜者彰顯之名首說一深意酬三請破新迷而不起伏故業以無生彰蓮華有離染之功顯妙法有誨人之用。\n苦吟觀類運\n吟者詠讚之㒵觀苦將救運起悲心為二乘類說三餘八依為大乘者讚六度万行。\n倒齊親協戀\n倒者迷倒有為劣法轉齊轉滅意遣戀協於有為轉勝轉能事表更親於樂果。\n古音寬害訓\n古者開闢之時音者音韻之㒵諸佛具慈悲喜捨之心音韻慜胎𡖉濕化之害寬垂訓化大唘宣揚。\n曜迷親業幻\n曜者輝赫之義迷者愚迷也親正教為善業囙離邪宗而祛幻果諸佛行行與此不殊也。\n吟字拘就苦字倒廻文\n吟苦幻業新\n敷宣七喻曰吟傷歎六道為苦初證諦理謂之新久積淨行謂之業然後頋幻化以為非指實際以為本。\n迷曜訓害寬\n教諸眾生免沉六趣斯則訓迷徒而施寬惠救殘害以曜英德。\n音古戀協親\n唱無漏之音協真如之理親断二障引古況今親證二空捨凡戀聖。\n齊倒運類觀\n諸佛道同名為齊眾生見倒說為類運之以悲智神通觀之以淺深頓漸。\n苦幻業新迷\n眾生造新業故業或障有親迷踈迷蓋拘幻化之鄉未達苦空之理。\n曜訓害寬音\n放神光而晃曜演妙法以訓從一彰無漏之音二表難思之說寬廣無礙患害不生。\n古戀協親齊\n齊演三乘遠傳千古彰福惠則怨親平等除愛戀則人我俱無義協果因道符言教。\n倒運類觀吟\n倒降魔之戈運度人之機潛觀六類未越四流唱道師憸路之歌吟童子雪山之偈。\n幻業新迷曜\n自昔釋迦氏以悲智心嗟幻化業從光曜土至䟦提河演往昔之宿囙證自時之新說迷悟俱曉凢聖被聆也。\n訓害寬音古\n博訓古人詮量利害寬猛則用彰於懲勸仁慈則屢聽於希音似日臨民如風偃草。\n戀協親齊倒\n君子習禮明者戀之至人施義時流親之鄙邪倒之情協經藉之理契見賢思齊之道也。\n運類觀吟苦\n運悲心而設教觀苦類以興吟示之以菩提涅槃誨之以資粮加行。\n業新迷曜訓\n稟先人之訓解執者之迷修崇之業唯新淳德之風轉曜。\n害寬音古戀\n好古博雅寬仁大度聽侵害之音起悲憫之戀免傷德教。\n協親齊倒運\n協由和也親內愛也和愛君親齊耶倒運機權之智仲忠黨之心。\n類觀吟苦幻\n菩薩觀四生為幻若頑九類為業囙吟宣於寂滅無生闡道於真實善友。\n新迷曜訓害\n新學未悟迷訓誨則心生𢙉害親預聖流證諦理而身曜光明。\n寬音古戀協\n王三千界謂之寬經二千載謂之古音聲言教聞者興愛戀之心福智相嚴覩之者有契協之旨也。\n親齊倒運類\n雙證二空謂之齊全迷二諦謂之倒念四生九類之徒親談般若運十号三身之智大展神通。\n觀吟苦幻業\n如來觀有為虛幻喜善業已圓宣唱於無常苦空吟詠於教理行果。\n迷曜訓害寬\n十處放光得彰顯曜三時設教足認訓從破迷徒捨執断執常展寬慈令勿󰡷勿害。\n音古戀協親\n戀著喜戲盖稚子以愚迷宣暢鴻音表如來之親唱理既協於說聽法可傳於古今。\n齊倒運類觀\n身智齊運救物類於愛河感應親符倒邪山於苦海觀之以慈心救之以平等。\n吟苦幻業新\n了惑業為苦本信幻化以何真長經吟而糠粃飛搖短偈新而真實審聽。\n曜訓害寬音\n常光一尋即曜之大義雷聲遠震即音之所稱断或則害伴不生證理則寬狹並曉自茲為訓後為規。\n古戀協親齊\n經百王不易目為古容三學趣求立為戀慈恩親得於旨歸羅什齊翻於華梵莫不深恊正教雅契佛乘。\n倒運類觀吟\n觀空無我倒執未除運智興功邪類俱遣深合理道雅契詠吟。\n苦幻業新迷\n談苦諦理恐眾生迷執於幻情演檀度因勸菩薩不造於新業。\n訓害寬音古\n法音一演寬震大千訓彼念害有情教之以古今無異者。\n戀協親齊倒\n無始戀於三界由親順於四流倒妄協稱於世俗實理方齊於真諦。\n運類觀吟苦\n運即六度通名苦即三途別号類即義類無邊吟即演法無盡觀之以智惠救之以方便。\n幻業新迷曜\n浮雲泡幻有齊迷業以無堅旨奧言新何殊朗月之曜彩。\n害寬音古戀\n梵音深妙即滌害之寬義令人樂聞即協戀之美名。\n協親齊倒運\n運心演教令七倒而齊越於嶮塗起智協通度十惡而咸親於善友。\n類觀吟苦幻\n觀諸品類運利他心曉幻夢為苦空吟真乘而救濟。\n業新迷曜訓\n業通善惡迷有古新曜宣智惠之門潛訓愚癡之苦。\n寬音古戀協\n光乃寬臨五趣音即聲協大千󳇐勒疑而會古同今四眾欣而瞻慈戀德。\n親齊倒運類\n運即三乘正教類即眾多有情親即二空雙朗齊即六道皆般令惑業以而亡使迷倒而俱遣。\n觀吟苦幻業\n觀音大士善業救苦於十方勢至能人吟念垂悲於六道幻形可猒真理可欣。\n新迷曜訓害\n新者創也迷者未悟也曜者顯也害者染或也菩薩訓誘初學未悟顯令断於染也。\n音古戀協親\n上古有威音王佛人天戀慕親談不二密協群機利生說法之謂也。\n齊倒運類觀\n菩薩先觀人根是何品類然後運通說法令捨倒以除迷出定放光遣心齊而意等。\n吟苦幻業新\n演一乘謂之吟說五蘊以為苦思是業因幻為俗諦新翻舊譯捨短從長。\n迷曜訓害寬\n立遮戒處說寬棨兇暴以免害所以訓誨二乘恐迷四諦褒揚五位免滯一邊光乎佛經曜斯真教。\n古戀協親齊\n昔漢眀帝親夢金人尋彰感戀供身丈六光曜祭然今古難齊前後稀有協斯吉夢契彼禎祥。\n倒運類觀吟\n非正理無以除倒見匪類聚何以異群分故乃巧運智通歷觀根噐以一音而吟二諦將未悟以顯見邊。\n苦幻業新迷\n不實名幻逼𢙉名苦迷真起妄留滯輪廻息業觀空契登常樂經生不失歷代󳇐新。\n曜訓害寬音\n遠害即纖瑕必弃寬囙即無善不修曜金色之身宣梵音之語訓獎勸道令離苦源。\n戀協親齊倒\n傷戀有情故無倒與樂協證真如故冤親齊等也。\n運類觀吟苦\n運即起智現通類即應機說法觀即救󳫠諸苦吟即讚諷真經。\n幻業新迷曜\n幻即猶如火宅業即事同𤇆熖所以曜真實宗談解脫理迷徒執遣妙教恒新。\n訓害寬音古\n訓謂慈悲益物寬謂利霑含識音謂所說言教古即行同先佛所以方冝救濟令無嬈害者也。\n協親齊倒運\n智與理會謂之親逼附其體謂之協雙達空理謂之齊分別俱生謂之倒諸佛運悲意在於此。\n類觀吟苦幻\n苦對於樂謂之觀真比於幻謂之類悲慜有情謂之吟即聖賢之謂。\n業新迷曜訓\n愚新業者謂之迷勸修善者謂之訓曜於真理表離有無。\n害寬音古戀\n菩薩興慈謂之寬煩𢙉纏心謂之害對觀現在謂之古佛音希有謂之戀。\n親齊倒運類\n齊者等也等運悲心倒九類之邪宗親駕慈舟陳五門之祕要。\n觀吟苦幻業\n觀有為之幻苦吟無相之真詮聞信而黑業銷除達證而鴻福不朽。\n新迷曜訓害\n迷愚冤害乃世上之淤泥訓誥曜眀屬出塵之妙法妙法本新蓮花不染。\n寬音古戀協\n寬者起廣大心音者演慈悲韻談新經於鷲嶺會古佛於殊方化協群機咸生戀仰。\n齊倒運類觀\n亂修六度齊證二空廻其顛倒之心運以慈悲之旨復觀自類愈勵初心。\n吟苦幻業新\n新登初地永別幻鄉業惑由是而自消苦𢙉以之而䪺遣高吟奧義朗詠真詮。\n迷曜訓害寬\n佛日照於迷途光眀轉曜慈舟越於苦海濟渡寬容自然患害不生訓撫無失。\n音古戀協親\n修行之人曠古刧中於諸如來生戀慕心親近供養異口同音協力稱讚。\n倒運類觀吟\n煩𢙉既除倒執斯遣運慈心而觀九類吟正法以化三乘。\n苦幻業新迷\n鹿野苑中佛新說法以清淨三業憫生澁迷徒轉苦集滅道除夢幻浮雲。\n曜訓害寬音\n音謂動宣言教曜謂顯揚妙理寬即法界含容訓即有情皆濟務令出離苦津永絕災害者也。\n古戀協親齊\n本性真如名古正智協證名親自他雙利名齊悲慜勸修名戀。\n運類觀吟苦\n經云是時宅主在門外立即觀苦將救也乘此寶乘直至道塲即運載物類也吟斯經意理可昭然。\n幻業新迷曜\n幻謂浮囂迷謂堅執了虛假而遏伏新業達正理而恒曜真宗也矣。\n訓害寬音古\n離眾灾害名寬勸修妙行名訓讚真乘而能超千古演梵音而恩臨万刼者也。\n戀協親齊倒\n不捨三界名戀和合四依名協恩同赤子名親理事皆證名齊導迷群品不令顛倒。\n類觀吟苦幻\n佛觀九有名之為類四大成身名之為幻所以吟詠一經意消八苦。\n業新迷曜訓\n作用招感名為業時由或發名為新理事不達謂之迷誡𢙣進善謂之訓應現光明謂之曜也。\n害寬音古戀\n眾生戀於三界被煩𢙉害侵佛音寬徧於大千表暎今𡙸古也。\n協親齊倒運\n順機名協運慈與樂名親背正向邪名倒自利利他名之為齊。\n觀吟苦幻業\n觀即入定審機吟即正敷真教苦即未達無漏幻謂猶處夢鄉所以如來起三業化說隨類乘意令悟道觀心出苦入樂者也。\n新迷曜訓害\n背理染塵名迷觸處󰡷惱名害融貫深宗名曜誨物求證名訓佛興之意新古皆同。\n寬音古戀協\n執之者愛而戀之昧之者無以捨之有情迷倒今古皆同發無漏音寬徧法界協附悲智拯而有方者也。\n親齊倒運類\n齊謂所觀平等親謂不捨悲心所以宣智惠門運迷倒類欲令高昇覺路永證真常。\n吟字拘就聞字正廻文\n吟聞類義倒\n聞大乘經詮苐一義破邪倒之僻歸正真之類遇長文則諷之逢偈頌則吟之。\n中親淨戀著\n戀慕智者必聞中道之經親近良朋立著過人之譽要湏滌慮全自淨心。\n音分害智曜\n分別五音匪智人而莫辯推窮兩曜非達者以難精自然災害不生禍患消寢。\n恭新性幻譽\n稟溫良恭儉讓則新譽遠聞猒生老病死苦則虛幻不染其由性有利鈍根有淺深。\n聞類義倒中\n令諸情類聞斯經義方識倒心咸袪二邊之迷俱曉中正之理。\n親淨戀著音\n理性澄潔名淨心疑不捨名戀悟了而不假音聲親證而自然顯著。\n分害智曜恭\n有情伸請名恭如來智鑒名曜機分䪺漸義括有空獲益而俱協禎祥離障而咸無災害。\n新性幻譽吟\n新者纔也性者如也時吟妙典爰彰美譽之稱纔悟真如便了幻夢之境。\n類義倒中親\n處中之義諸佛親宣離二邊之見倒應三類之機冝普益十方徧霑沙界。\n淨戀著音分\n經陳淨花七種論說佛音五般顯著分明群生戀慕。\n害智曜恭新\n有漏可猒名害無漏智初名新四眾咸恭六德俱曜矣。\n性幻譽吟聞\n依他起性如幻隨緣所生圓成美譽普聞吟稱無盡。\n義倒中親淨\n義奧清淨離倒則齊證二空識淺迷徒乖中乃恒親四執。\n戀著音分害\n瞻仰相好名戀言音眀著名分大悲依不害為名忿恨從嗔而建立。\n智曜恭新性\n曜者照也真性本有離纏而八部恭隨智照新生果圓而三乘圍繞。\n幻譽吟聞類\n類者生類吟經譽遠生聞而如飲醍醐夢幻未消背理而徒欣甘露。\n倒中親淨戀\n躬淨內心勸履中行即顛倒之情自遣企戀之性不拘迺親迺踈無染無患也。\n著音分害智\n揀別是非剖判利害苟不能音分韻護智別賢愚又何以刊定古今著述經義。\n曜恭新性幻\n恭謹可以曜淳德洞曉可以達幻化慕善而溫故知新切瑳而性習相近。\n譽吟聞類義\n吟半字滿字之教典名譽遠聞說智及智處之義類聲猷溥洽。\n中親淨戀著\n非空破有為之中伏惑断染為之淨躬承囑累名曰親目不暫捨稱為戀著七軸之蓮經俾四生之師法。\n音分害智曜\n吹大法螺示其音演大法義表其智眉間放光謂之曜列成品目為之分蠹無以傷魚無以害。\n恭新性幻譽\n撿身律己曰恭精進闡導由性非徒彰名譽遠聞志切猒夢幻不實咸遵舊典匪案新聞。\n吟聞類義倒\n聞者願樂欲聞義即重宣此義吟所謂演甚深理倒所謂頺我𢢔山付於菩薩之流化以眾生之類者也。\n親淨戀著音\n悲敏救念名親離眾過非為淨戀乃恒思佛恩著即眀了理事言含教化音契宮商。\n分害智曜恭\n聖賢階位名分凡愚興惡名害曜即顯煥勝事智乃善断是非承奉尊親自誡廉謹名恭也矣。\n新性幻譽吟\n道德曰彰名新万法本體名性暫時有用名幻美事難隱名譽諷詠章句雅音合理名吟。\n聞類義倒中\n聆音囑耳名聞群品相似名類義即理絕是非倒即將前作後教離僻執宛順成中。\n淨戀著音分\n無垢穢淨躭著名戀顯曜名著耳識相對名音理事不同名分。\n害智曜恭新\n宿冤名害了達稱智光明徧照名曜刑嚴㒵肅名恭真如創證名新。\n性幻譽吟聞\n根有利鈍名性五蘊皆空名幻對仰稱讚名譽披閱佛經名吟阿難親聽名聞。\n類義倒中親\n胎𡖉濕化名類所詮正理名義父少子老名倒破離有無名中君父師友名親者。\n戀著音分害\n愛於法音名戀詮量輕重名分害與不害相違著即明煥立号。\n智曜恭新性\n智乃通於真智俗智曜即照於生空法空性離我𢢔名恭如如本非新起也。\n幻譽吟聞類\n類即比方立稱幻謂對真得名聞佛德而吟詠真詮修勝行而尤彰美譽。\n義倒中親淨\n處中之乘義非顛倒混體而無染無淨離相而無親無踈者矣。\n著音分害智\n音聲有屈曲之義智惠有揀擇之功冝分律呂之規要辯利害之本則令名𠑽著嘉猷外彰也。\n曜恭新性幻\n苟虧恭己何以曜身勿同幻化之情湏斆淳和之性則必能聲實自遠德行󳇐新。\n譽吟聞類義\n名聞十方為之譽口宣八義謂之吟四生俱󰮓於恩怜九類咸蒙於庇衛。\n倒中親淨戀\n菩薩行高眾生見倒戀穢濁而為淨以泛愛以為親人天俱在於其中迷悟自分於𰚆內。\n御製蓮華心輪廻文偈頌卷第九\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十　富\n吟字拘就聞字正廻文通前卷一十首共計二十首\n音分害智曜\n佛以無漏智演微妙音豈分於妬害頑嚚但曜於神光照燭。\n恭新性幻譽\n本有新薰之𪫬諸論顯眀幻情浮譽之源恭聞不實。\n吟聞類義倒\n奧義纔吟鄙倒之情自遣梵音一唱龍天之類咸聞。\n中親淨戀著\n中有未拋刼外之徒尚戀冤親不等淨方之行難成所以著八戒文懺三業咎。\n分害智曜恭\n害則煩惱淺深分謂識智殊異曜即眀了通達恭乃肅穆之義。\n新𪫬幻譽吟\n有為遷假名幻無為理真名𪫬自初断染名新他吟稱讚名譽也。\n聞類義倒中\n聞謂耳根發識義即所窮奧旨倒乃不合聖教中則離於偏迷所以警類興心必從規矩。\n親淨戀著音\n戀即躭著無相泯絕音聲著乃智體朗然不分能所俱舍論說入見道中親緣諦理得四證淨謂信佛法僧戒。\n害智曜恭新\n愚者懈怠侵害隱蔽真空聖者虔恭曰新能曜深智。\n性幻譽吟聞\n凡夫體𪫬虛幻似聞谷響而非實我佛吟演真詮如蘭美譽而無盡。\n類義倒中親\n義同名類中嫡名親定散相順名倒增上出生名根。\n淨戀著音分\n仰慕潔淨名戀音韻明著日分俯應勞生隨機利物。\n智曜恭新性\n神智朗曜更假新修本𪫬溫恭激勸善友。\n幻譽吟聞類\n幻無定相如陶輪以分形類有千差盖見聞之所致佛喻吟嘆接引隨機。\n義倒中親淨\n親近淨行倒慠𢢔心教中佛有眀文義理人焉悟解。\n戀著音分害\n躭戀世典著意佛經能分善𢙣之音嗟以苦𢙉之害。\n曜恭新性幻\n初獲聖性為之新如百千日謂之曜翹足七日名為恭是身如泡名為幻容之在人習以成性。\n譽吟聞類義\n名聞十方為之譽口談七淨為之吟聞之則眾類悛心聽之則其義深遠。\n倒中親淨戀\n正宗纔演倒執自除矧緣覺謂之中乘說那含名為親證戀四諦真淨猒三界囂喧。\n著音分害智\n著千部論眀八轉音智證理時不分或断隨於不害。\n恭新性幻譽\n佛新成道名譽滿於十方法𪫬幻情天龍聞而恭信。\n吟聞類義倒\n經列十二分成其類教譚三百會彰乎義聞之則執倒悛除稟之則吟詠自誡。\n中親淨戀著\n根隨伏断曰淨賢善相於曰親濁世中嗟戀眾生淨士處著述諸論。\n音分害智曜\n從後得智發無漏音放光曜於幽𡨋分身勸於姤害。\n新𪫬幻譽吟\n吟謂宣揚聖事幻乃毀責有為新即得記之初𪫬謂深達實相獲益而眾生喜仰言巧而聲譽遠聞。\n聞類義倒中\n行類芭蕉中無有實識如幻事從顛倒生阿難故言我聞陳如得稱解義。\n親淨戀著音\n妙音觀音救苦乃人天仰戀淨藏淨眼拔邪則父母歸心著眀行願雖殊事表冤親平等。\n分害智曜恭\n分除冤害則智力漸彰恭禮無虧乃曜眀光彩。\n性幻譽吟聞\n色蘊自𪫬虛幻猶如聚沫不殊毀譽狀如陽焰從於渴心而生聞法則依教奉行吟經則龍神歡喜。\n類義倒中親\n根𪫬相似名類詮義無󵘜名親理非寬狹名中執苦為樂名倒。\n淨戀著音分\n花泥不染名淨色香著美名分真性非音所詮如如至理應戀。\n害智曜恭新\n所知正害於智朗曜兼障圓通恭修善行轉新懈怠慢心自寢。\n幻譽吟聞類\n万般吟譽勸猒幻以歸真九類若聞定心忻而不退。\n義倒中親淨\n涅槃清淨之法其中義味實深淺識妄倒長俱不知親迷真𪫬。\n戀著音分害\n著情躭戀之處那分出離之因宣法音而勸發善心有怨害而莫懷𦙄臆。\n智曜恭新𪫬\n權巧智𪫬曜古明新願親釋教之遺風恭順如來之付囑。\n譽吟聞類義\n道高遠聞名譽義類疊宣曰吟欲令親善之流轉益修身之本。\n倒中親淨戀\n眾生戀於三界親遊顛倒之鄉盖為未起中流豈了真如𪫬淨者也。\n著音分害智\n菩薩依經造論為著下位起智伏断為害說法則分身化身發音乃震滯驚蟄。\n曜恭新𪫬幻\n捨幻化身除貪欲𪫬新登初地身曜光明具證二空體業恭肅。\n吟字拘就譽字倒廻文\n吟譽幻𪫬新\n𪫬通善惡種許本新聖人觀幻夢不真菩薩猒名譽非實是故於聲教則吟而詠之向煩𢙉則伏而断之。\n恭曜智害分\n伸三請以稱恭轉八識而成智光至惡道照曜於遇害眾生聲滿閻浮分別於梵音深妙。\n音著戀淨親\n讚福智以發妙音覩相好而生戀慕潔淨惑業可救冤親自著崇善之名必立修心之本。\n中倒義類聞\n空有不滯曰中斷常俱執稱倒蓮經之義類分明具󰏯之見聞稱嘆。\n譽幻性新恭\n染性成空名幻聖理初臨曰新撿束尊信稱恭聲望遠聞名譽。\n曜智害分音\n冤害即所伏劣法曜智乃能断嘉名說法即爰假音聲證理則湏依分位。\n著戀淨親中\n真淨妙法離妄稱中著凝而能所不分悟解而親踈平等要祛染戀冝慕深宗。\n倒義類聞吟\n倒謂煩惱堅執義即旨趣奧深長吟聞思修經廣濟貪嗔癡類也。\n幻𪫬新恭曜\n體𪫬非實名幻識種初起名新虔誠三業名恭表四威儀名曜。\n智害分音著\n理事無礙名智利害有殊名分洪音顯著樂聞妙香普薰咸益。\n戀淨親中倒\n佛眼脩廣名淨親瞻相好名戀形對順違名中妄執圓成名倒。\n義類聞吟譽\n聞佛演法義類無邊名譽周遍於十方吟嘆普揚於沙界。\n性新恭曜智\n內有智𪫬外必溫恭用事而曰有新機舉措而曜分好醜。\n害分音著戀\n分眀著意戀道情深利害而不掛言音矜恤而常懷救濟。\n淨親中倒義\n親中道義倒二邊心斷煩惱曰清除所知曰淨。\n類聞吟譽幻\n聞聖人類出泡幻軀吟十二部之軓持演八万法之嘉譽。\n新恭曜智害\n智起惑亡煩惱之根株永害眀來暗謝惠炬之照曜分眀新學之菩薩恭恭預流與異生濟濟。\n分音著戀淨\n耳識分眀了別於音聲言教意根清淨戀著於菩提涅槃如此則斯名必彰嘉譽𠑽著也。\n親中倒義類\n義類相順名正契合機冝名親不執我法名中尊卑有緒非倒。\n聞吟譽幻𪫬\n吟宣五位譽澈十方說幻化𪫬猒離有為警聞法人令求無漏。\n恭曜智害分\n俱生分別煩𢙉󰡷害一切善等恭勤智惠鍊磨顯曜諸根相好。\n音著戀淨親\n佛以梵音慰喻眾則淨心信解遽生親附之心乃著瞻仰之戀。\n中倒義類聞\n廻聲聞中下之流入初地大權之類了第一義省迷倒心。\n吟譽幻性新\n菩薩悟幻體空芳譽益著知法性本淨新吟且奇案教修行依經造論也。\n曜智害分音\n梵云阿羅漢此云應害煩𢙉賊出分叚生為人說法是名音依智現通說名曜。\n著戀淨親中\n淨修久鍊名著本智證理曰親戀謂益物悲深中即會權入實。\n倒義類聞吟\n万類心別八倒難除吟宣了義之乘益救聞者之苦。\n譽幻性新恭\n大乘種𪫬初發現行名為新所断障染名為幻成佛名高說為譽天龍仰讚得名恭。\n智害分音著\n三灾名害八法名音真俗智約體用義分俱空理入初地方著。\n戀淨親中倒\n淨業修習名戀依圓趣證名親倒即妄執邪宗中乃離於彼此。\n義類聞吟譽\n聞佛一音演義有情億類解生吟表偈頌長行譽顯神通自在。\n幻𪫬新恭曜\n幻𪫬本有圓成非新三乘共仰名恭四生普益稱曜。\n害分音著戀\n佛無漏音說法能斷忿害之迷眾生著戀受持分其根𪫬大小。\n淨親中倒義\n現淨穢義其中引忻猒之心親契群機因茲遣倒執之見。\n類聞吟譽幻\n慜傷眾類輪廻於虛幻之閒讚譽申吟追恨不聞於親說。\n𪫬新恭曜智\n但霑識𪫬新觀而平等一如遍曜光明廓落而恭惟四智。\n分音著戀淨\n發海潮音分賢胄部著婆沙之大論修淨土之遠因思念於苦空無常仰戀於慈悲喜捨。\n親中倒義類\n果因義類諸聖親談執倒亂心眾生莫曉捨中有位始謂聖人。\n聞吟譽幻𪫬\n五𪫬一𪫬之教本從佛聞幻夢影質之文被聆雅譽編歸貝葉吟喻蓮花。\n新恭曜智害\n我佛智證二空明齊兩曜歷刼而恭恭學法遠害而道在名新。\n音著戀淨親\n世尊依音聲名句文著言從清淨法界處降跡各與親近之心皆起戀著之意。\n中倒義類聞\n空有二邊名曰倒正直兩間得為中三乘品類詮其義八緣不關目為聞。\n吟譽幻𪫬新\n說四句偈為吟彰三不護名譽断惑證理表新捨小歸大由性從茲而無漏自生因此而虛幻俱弭。\n恭曜智害分\n孜孜求法為之恭矻矻修行表乎智身放光眀說名曜聖凡二部目為分煩惱體𪫬得稱害也。\n著戀淨親中\n中行之人恒親良友戀佛德而修淨業化群機以著嘉名。\n倒義類聞吟\n倒謂六十二見類即三聚有情令聞妙義可遵吟詠怡然自樂。\n譽幻𪫬新恭\n幻即不堅之理𪫬謂了本無生虔恭而深信幽宗滌慮而更彰新譽。\n曜智害分音\n分謂根本染法害即小隨別名照曜而湏假智能断障而不由音韻。\n戀淨親中倒\n佛身瑩淨生其戀物情獲益得名親憎愛不二稱於中遍計妄執方為倒。\n義類聞吟譽\n讚揚勝德名譽敷唱義類曰吟聽演深法表聞神通自在方聖。\n幻𪫬新恭曜\n有漏𪫬假如幻空理本有非新恭則勤修其因曜則表彰於果也。\n智害分音著\n根隨障智為之害現行非種目為分屈曲聲韻示其音顯妙所詮得稱著。\n淨親中倒義\n依了義教修淨土因弃捨倒見有情親附中道學者。\n類聞吟譽幻\n名譽皆聞流類非等習定者知身是幻呻吟者嗟老將臨。\n𪫬新恭曜智\n恭聞聖智必假新修量性海之淺深曜心珠而別異。\n害分音著戀\n意無󰡷害方發慈音著彰戀佛之心分證真空之理。\n親中倒義類\n親狎善友義及同類邪情與倒旨皆除中般共上流相等。\n聞吟譽幻𪫬\n遇聲聞即說滅淨妙利逢異生即吟幻從緣生其𪫬本真斯譽無體。\n新恭曜智害\n捨分叚名遠害入變易曰惟新恭勤而福惠二嚴煥曜而理智雙泯。\n分音著戀淨\n智證理時不分能所音同字處湏辯舛訛如此則著論解經捨穢歸淨孰不仰也人皆戀之。\n中倒義類聞\n類謂情物假聞法以解生義即所詮就言陳而立稱捨迷迴倒離執歸中。\n吟譽幻𪫬新\n體𪫬虛狂謂之幻美譽曰傅号之新吟宣三解脫門意顯四圓寂理。\n恭曜智害分\n榮懃名恭威肅稱曜真俗不昧曰智害嗔有殊号分。\n音著戀淨親\n妙音顯著目之戀淨行益身可以親內懷忠孝表其仁外依師教彰乎信。\n倒義類聞吟\n倒謂不生正見類則品物相從聞深法以障消吟真宗而業遣如斯之義智者可觀。\n譽幻𪫬新恭\n𪫬即所達之理名譽乃順機之美稱假新學以薰修處謙恭而立德巍巍蕩蕩幻惑何侵。\n曜智害分音\n經音滌害智劒扶宗分身光曜以無窮報質融真而何盡。\n著戀淨親中\n淨謂報身遠染中目果位真如親則惠與理󳸓戀乃神與識會著明今古不即無離。\n義類聞吟譽\n四惣持彰法義呪忍三類慧表聞思修殊吟乃演暢於幽宗譽即流傳於沙界。\n幻𪫬新恭曜\n幻體湏猒真𪫬願忻曜新至理以表於恭彰舊惑業皆因於識。\n智害分音著\n害性唯𢩁世法智體無漏兼通梵音與華言可分印土共胡或自著。\n戀淨親中倒\n正因冝戀邪倒勿親染淨俱亡方契中道。\n類聞吟譽幻\n凡夫之類聞法而深猒幻身眾聖吟經彰譽而廣興利濟。\n𪫬新恭曜智\n欲求四智善𪫬恭修初因正教以新聞後感神通而照曜。\n害分音著戀\n忿害分別著意断除戀佛上妙之法音奉教修行而解脫。\n淨親中倒義\n學中觀義親淨土因𠕀戀迷倒之心定充菩提之果。\n聞吟譽幻𪫬\n維摩譽響吟幻𪫬於方丈室中調御美聞演實相於毗耶城內。\n新恭曜智害\n空理初曜本智新彰除惑遠害威嚴肅穆神通自在聖諦普聞。\n分音著戀淨\n分形化相吐梵音於十方著戀情深感生身於五淨。\n親中倒義類\n大乘中義諸教指南親聞者執倒自除信受者類皆獲益。\n吟字拘就㝡字正廻文\n吟㝡類知倒\n佛觀倒執之類時吟八万法門人知㝡上大乘願出三千世界。\n以親然戀希\n欲希於親近供養然湏戀慕慈尊至切以欲樂忻求必假稱讚密行。\n音背害推曜\n項背圓光身相顯曜情推妙理口發清音使群生息姤害之心品物仰慈悲之德。\n比新前幻依\n教說依他是有今古長新經言遍計本無前後難比幻空莫究淺識寧窮。\n㝡類知倒以\n了迷倒則為知談妙理故名㝡化根熟之流類證佛果以可期。\n親然戀希音\n藥王大士親供淨明德尊仰戀慈顏怡然燒臂感梵音而慰喻獲地震以希奇。\n背害推曜比\n菩薩之行背生死苦捨冤害因求佛果菩提趣涅槃真理推賢讓能朗曜智珠比教法以修行量圓空而剋證。\n新前幻依吟\n依經吟詠正直栖真猒前非而新發心祈當果以消故幻。\n類知倒以親\n聖賢之行可以親迷倒之心亦冝識舉其一隅而示多類知餘三矣。\n然戀希音背\n愚人戀於染法然為背彼佛音智者覩見希殊由此超昇覺岸。\n害推曜比新\n業因可弃名害無漏創曜稱新推種定從薰生比善必能招果。\n前幻依吟㝡\n四大幻質令猒三寶㝡勝堪依長行初演為前重頌再吟名後。\n知倒以親然\n知淪溺之顛倒達法界以凝然想分別之與俱生親断伏而方證果。\n戀希音背害\n希聞讚歎之音願背󰡷害之惱恭謹興戀徘佪仰觀。\n推曜比新前\n推度隱顯比朗曜以無私想過在前舉措而必亡新累。\n幻依吟㝡類\n幻依空有法假人吟化眾類者方便雖差運智悲而我佛為㝡。\n倒以親然戀\n以無漏惠倒邪見迷親有為心生戀慕想然由性出利鈍根隨淺深。\n希音背害推\n隨煩惱名害退大乘行稱背詰窮諦理曰推聲韻屈曲為音竚望表希上品為取。\n曜比新前幻\n比校前蹤迦葉與釋迦無異將新並故文殊共慈氏頗同蓋由捨幻從真輝今曜古。\n依吟㝡類知\n依㝡上乘吟第一義可以類知庶幾取則。\n以親然戀希\n若欲親近慈尊湏要心垂依戀然以希求妙法切冝意發恭勤。\n音背害推曜\n推麗天之宿曜吉害先陳窮於登地聖人音韻不背皆知至典並曉聲明。\n比新前幻依\n教必能依義不可比前望久修而為始舊以初學而為新幻性本空真理自淨。\n吟㝡類知倒\n長行文類講解俄知偈誦玄微吟唱為㝡倒情自遣僻執爰除。\n親然戀希音\n世尊悲戀眾生猶若親子然湏專自修行輪廻可免希教音而為本籍智力以為緣。\n背害推曜比\n背世俗苦害煩𢙉冤將比挍以推功假智燈而照曜。\n新前幻依吟\n新發心大士願斆前賢依聖教以嚴身假宣吟而利樂令生猒幻永出煩籠也。\n㝡類知倒以\n㝡後身菩薩化万類有情以無礙之神通摧邪魔之見倒是知聖力難可詳焉。\n然戀希音背\n然習染法名戀罕聞淨音謂希歸依正典表親趣向邪教稱背。\n害推曜比新\n推窮過害比因𢙣業而生曜德日新皆從忠信而起。\n前幻依吟㝡\n猒前幻體思慕㝡勝而可忻想彼轉依吟諷摽奇而無盡。\n類知倒以親\n比對名類達解顯知以智內證乃目為親迷情妄執故号為倒。\n戀希音背害\n詠法言音背害煩𢙉希望出離憶戀慈悲。\n推曜比新前\n推尋比於是相新佛與古聖皆同白毫曜於東方如前說一乘之教。\n幻依吟㝡類\n吟唄讚歎㝡可歸依觀幻類而根𪫬差殊行慈悲而利心平等。\n知倒以親然\n然知群品顛倒親垂接引之門以示本有緣生四相遷而滅謝。\n希音背害推\n希生五淨居弃背六欲地恐三毒之侵害免諸忘以推求時發妙音稱揚鄭重。\n曜比新前幻\n新居地前智惠與圓光燦曜才親見道幻夢與鄙倒永除喜無以加忻焉能比。\n依吟㝡類知\n知六趣類依三界之往來佛吟㝡上法門普欲令於離苦。\n倒以親然戀\n然以迷倒之心得遣會冥之智俄生必湏親輔如來仰戀聞於正法。\n音背害推曜\n願捨冤害希聆法音推窮宿曜之源弃背輪廻之本。\n比新前幻依\n凡夫根隨煩惱依幻𪫬生那含新預上流人天無比故業將盡前因莫窮。\n吟㝡類知倒\n鹿苑初吟於四諦九類皆知鷲峯重演於一乘㝡後獲福倒見自遣我𢢔悉除。\n以親然戀希\n親談希有之理諸佛亦然再闡方廣之經咸以戀慕。\n背害推曜比\n捐背染害智曜深宗推妙教之可憑比聖賢而𠑽證。\n新前幻依吟\n依詮吟誦曉幻化兮皆空道德󳇐新假前蹤而立志。\n㝡類知倒以\n眾類之迷心開解達理性以名知百般之執倒便除起信根而稱㝡。\n親然戀希音\n然則音聲求佛仍未親於法身若也希戀菩提必藉修於勝行。\n害推曜比新\n害乃隨惑之号推則比度之功光謂照曜物情新用顯非本有。\n前幻依吟㝡\n幻無自𪫬假依對彼未來為前演說三乘曰吟果滿至極是㝡。\n類知倒以親\n入聖之流名類以初證會表親理事通達言知不出夢想稱倒。\n然戀希音背\n希音難遇名戀理趣皎然背真向俗无迷果因寧辯。\n推曜比新前\n推求頓教比前學行之人妙典新聞曜後雙空之理。\n幻依吟㝡類\n幻類無依淨心有唯佛吟無量之法門利益㝡勝之群品。\n知倒以親然\n良知要親倒執自遣雖以本性離染然湏約信奉行。\n戀希音背害\n觀音始居西土滌殃害於此方眾生不背慈悲希戀恒承於安樂。\n曜比新前幻\n曜謂淂理親明比即度境無謬省前心而涉虛幻發新智以履二空。\n依吟㝡類知\n依稟上乘名㝡契經諷詠曰吟了達根𪫬言知普益眾多摽類。\n倒以親然戀\n阿難以親蒙付囑惻戀可詳居士令然後宣揚遠離顛倒。\n希音背害推\n推尋實相長背有為希聞說法之音願聽不害之善。\n比新前幻依\n前文談幻從緣生孰不依稟新經明法元無說絕乎比方。\n吟㝡類知倒\n與義㝡冝於徵類伽陁要藉於諷吟始知廻倒見之情全仗其能詮之典。\n以親然戀希\n親覩粹容然可興戀希聞妙唱何以得逢。\n音背害推曜\n佛音如鴻鍾目齊列曜推冤害沉淪之本因迷顯背教之心。\n新前幻依吟\n新薰智種記念依於前修故幻惑時恒湏曉於深志吟宣偈頌樂闡長行。\n㝡類知倒以\n物類無邊㝡難廻於邪倒法門𠕀盡足以立於正知。\n親然戀希音\n調御𮨇戀群生音宣四德有緣希求出世然籍三檀密護律儀遐親教意。\n背害推曜比\n推排機𪫬比度功高光曜於理趣澄凝方背於󰡷物嗔害。\n前幻依吟㝡\n依前幻化之體齊猒則悲歎稱吟想㝡上妙之因周折則歸向名仰。\n類知倒以親\n如觀正直之士以類知有顛倒之流對彼善友良朋决定形於非親而立。\n然戀希音背\n然舍利子樂於宴坐目建連深戀於希音𡰱𠃵陁背佛信邪大迦葉廻心證聖。\n害推曜比新\n伏害興𢙣潤新業而生䧟泥犁光嚴推能曜嘉聲而古今難比。\n幻依吟㝡類\n敷離言之法曰吟依不堅之身稱幻極果至尊名㝡比類難階号聖。\n知倒以親然\n了知妄執為倒以相對質表親雖然苦樂似違據體𪫬無差異。\n戀希音背害\n希戀三界𠕀由背於愛憎屢演五音方永超於災害。\n推曜比新前\n推比前後起行必從於深經明曜古新断𢙣湏憑於真智。\n依吟㝡類知\n時吟㝡妙法偈依之修行況類知機眾生習之成𪫬。\n倒以親然戀\n捨親向踈以彰鄙倒弃善戀嗔愚蒙顯然。\n希音背害推\n捨背流轉之害推窮圓覺之因四眾希聽一音尋唱。\n曜比新前幻\n光明威曜比新鍊之黃金即從佛前乞潛除於虛幻。\n御製蓮華心輪廻文偈頌卷第十\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十一　富\n吟字拘就依字倒廻文\n吟依幻前新\n依新翻舊譯之教了夢幻泡影之根對前八解脫門時吟一四句偈。\n比曜推害背\n牟𡰱因地要推菩薩神通莫比背煩𢙉殘害曜淨妙法身。\n音希戀然親\n將希親輔於佛陁預乃仰戀於徒眾繇是觀其音聲然後為說。\n以倒知類㝡\n知我人之見如山以智惠之力能倒在取類而實難挍優劣而偏㝡。\n依幻前新比\n新依良友比己思齊猒現在幻心祈前程樂果。\n曜推害背音\n曜眀三世方消冤害之音推救含靈令背沉淪之苦。\n希戀然親以\n親講深法名希渴慕欲聞表戀然以趣求為本末若利物関心。\n倒知類㝡吟\n觀眾生類知倒見㝡迷吟寶洲安樂之言救中途險巇之患也。\n幻前新比曜\n虛妄之𪫬名幻比擬往前曰新曜神變則普利於群盲演妙法則遍該於含識。\n推害背音希\n背於正理云害窮究玄極為推洪奇難遇稱希聽法倍增歡喜。\n戀然親以倒\n變謂親仰之義倒表封著得名然以布教隨機人天普霑勝利。\n知類㝡吟依\n欲修㝡上之行湏依善友良緣吟宣玉偈金文類知果因無󲏈。\n前新比曜推\n推求前際曜解新迷比方六德釋迦除是三賢聖眾。\n害背音希戀\n希望出世之心猒背忿害逈彰方外之士寧戀鄭音。\n然親以倒知\n親近十地可以執倒自知禮事諸佛然乃捨身為座。\n類㝡吟依幻\n吟因喝果間之者依二修行對幻譚真類之者㝡利根𪫬。\n新比曜推害\n推窮妙理比挍等差曜功德之報身害隨眠之殘結新證無漏永離愛纏。\n背音希戀然\n背憂苦受戀喜捨因希宣海藏之音然助山呼之響。\n親以倒知類\n既倒𢢔峯便獲道果接中下之流類知親踈以有殊。\n㝡吟依幻前\n吟如來之梵文依前供養誡眾生之幻惑㝡妙難思。\n比曜推害背\n推教理之向背論聖凡之利害智劒難比心珠眀曜。\n音希戀然親\n希聞無漏音聲至戀親𭤈空有非今始表自上皆然。\n以倒知類㝡\n義類㝡深顓蒙似倒焉可以近喻又豈能卒知。\n吟依幻前新\n依前代所留之典按新佛躬唱之偈高談朗吟警筞幻執。\n曜推害背音\n諸經推宿世因果律文戒傷害有情報身乃光曜十方隨念則音韻說法弃背流轉趣向涅槃。\n希戀然親以\n龍宮之中常生戀慕海藏之內每專希望然以求道心專親近意切。\n倒知類㝡吟\n察知妄倒之類冝遵㝡上之乘吟宣寶偈廻親正路。\n依幻前新比\n前者過去賢聖新者現在人天比依佛教之門定遣塵勞之幻。\n推害背音希\n推尋過害背宿因而不生聽演希音藉眾緣而方起。\n戀然親以倒\n然親三寶名戀以慕八倒稱邪善𢙣有殊昇沉自異。\n知類㝡吟依\n吟讚十号依仗六和既知佛果㝡尊將類功德無上。\n幻前新比曜\n虛妄不實名幻真空初證為新光曜現於目前神通變化焉比。\n害背音希戀\n背違憍害希戀信慙悅樂即味著法音澹寂乃雅符道品。\n然親以倒知\n然即親附三賢理即兼除四倒湏知五位以伏断方踵千代之嘉猷。\n類㝡吟依幻\n生雖億類體依一如吟譬喻則攝幻歸真亡諸相而㝡為妙理。\n前新比曜推\n欲推斆於前聖用智曜乃堅眀比新故之惑因滌積世之業垢。\n背音希戀然\n佛音未發大眾希聽然冝生戀著之心更要止背執之見。\n親以倒知類\n不了謂倒悟解為知親伸而万類千差自挍而無以算也。\n㝡吟依幻前\n實際是契經之㝡真如乃百法之依前念而幻化勞生載吟而捨凡成聖。\n新比曜推害\n新業舊累比擬方眀種子現行推窮可驗害則隨惑之一𰚆曜則列宿之都名。\n音希戀然親\n親輔奉事希聞美音然要精度齋心戀慕。\n以倒知類㝡\n具常實際足以類知倒見愚人㝡難制御。\n吟依幻前新\n吟魚梵於座前專勤依舊伏幻染於定內白業長新。\n比曜推害背\n推二儀兩曜之根源除非大智比害物背恩之頑猾湏藉憲章。\n希戀然親以\n歎羨希有親近慈尊雖以戀仰情深然正断惑至切。\n倒知類㝡吟\n倒執因緣誠知類聚時吟十種之㝡勝䪺消七漏之纏痾。\n依幻前新比\n依前幻妄豈能奉教修行新惠纔生便解超凡比聖。\n曜推害背音\n推究八轉之音韻朗曜五𪫬之所宗背害皆齊進習咸等。\n戀然親以倒\n著於三界名戀然契四諦為親以倒沉淪悟入玄寂。\n知類㝡吟依\n了知眾類根器有殊依㝡上乘吟宣妙法。\n幻前新比曜\n幻體居前新薰曜俊將因比果善𢙣俱分。\n推害背音希\n希音難遇灾害易推向聖背愚明之甚矣。\n然親以倒知\n倒外道之邪僻唯佛子以正知然則昇降相違義上冤親豈異。\n類㝡吟依幻\n吟述五類之典依列百數之名破幻即一切皆空顯㝡則四生令悟。\n前新比曜推\n推湛寂元無故新比妄情強加優劣能現前益物方證滅曜通。\n害背音希戀\n勸背苦𢙉殘害希戀圓成鎮聞利濟音聲豈躭世樂。\n親以倒知類\n未具遍知其心似倒親得受記莫以類分。\n㝡吟依幻前\n應頌從前而已唱伽陁依本而重吟㝡堪消幻夢塵勞更可長菩提覺樹。\n新比曜推害\n新事推尋則易前經比並寔難金文長曜於千秊冤害永除於万古。\n背音希戀然\n和雅之音皆戀希奇之理自然弃背有為悟觧淳淨。\n以倒知類㝡\n塵事顛倒眾類咸知真𪫬㝡眀焉以方諭。\n吟依幻前新\n依理起行從新誨前譚造因受果之經吟載牒重宣之偈業不復作幻何由生。\n比曜推害背\n惠善推尋智能比度愛報身圓光煥曜羨輪王髻寶絕珢弃背則為非毀害乃招過。\n音希戀然親\n希聞親敷之典頋戀像設之儀人天皆然凡聖共切雖踰千祀長渴一音。\n倒知類㝡吟\n㝡優謂菩薩乘執倒者邪見類吟演空無相願令知定念惣持。\n依幻前新比\n遇新學苾蒭依前就座闡成實䪺教比幻化浮虛也。\n曜推害背音\n推徵奧旨窮詰雅音發曜騰輝背苦捨害。\n希戀然親以\n希望佛說名戀不離勝會曰親然以悟理精能必仗修身為本。\n知類㝡吟依\n依具知根吟㝡上法化多類眾入解脫鄉。\n幻前新比曜\n幻身湏猒曜德前忻新則積善倍增信乃除染難比。\n推害背音希\n推尋不害利益有緣違背希音沉淪𢙣道。\n戀然親以倒\n戀於妄倒何以超昇親效古賢自然契聖。\n類㝡吟依幻\n㝡嗟苦類依幻夢而傷心偏降慈悲吟因果而属意。\n前新比曜推\n金光燭曜比照昬衢推前業而銷亡立新規而接引。\n害背音希戀\n希戀四辯背害三冤化導愚蒙音聲響應。\n然親以倒知\n然即親學大行湏知警筞下根勿使有相所求封著以示疑倒。\n㝡吟依幻前\n於三尊前懺幻惑累依戒律制興㝡勝心吟妙伽陁演大要義。\n新比曜推害\n轉識成智比擬為新騰曜流晶推究難害。\n背音希戀然\n希奇戀慕皆出幻精歸正背邪並由賢達然自梵音宣唱玉偈遐傳。\n親以倒知類\n假喻方知於愚倒取類始顯於狂迷所以往代親譚于今不墜。\n侵字拘就聞字正廻文\n侵聞靄義孝\n開士抱慈孝懷信義千里聞積慶之名多𢙣弭侵凌之撓無私蔭霞靄然均平。\n中嗔淨健著\n令問益著淨行普欽咸伸健羨之功共仰中庸之德戢以嗔恕慎于驕矜。\n尋分在智照\n智能照了言分是非尋求汩沒之源並在愛嫌之內。\n恭循性願譽\n崇福之流恭謹為𪫬趣寂滅之者願譽遠傳循善跡以撿身履高道而津己。\n聞靄義孝中\n求暫聽惣持之聞搜靄大幽玄之義中政則神祇協祐廣孝即果報必從。\n嗔淨健著尋\n嗔謂所断煩惱健則精筞別呼討尋今古聖賢著由離垢成淨。\n分在智照恭\n本惠內󳸓稱照後智作用曰分調御不背眾生在處恒俾恭肅。\n循𪫬願譽侵\n芳譽遙震兇𪫬莫侵利自豈得於因道資他倍興於吉願。\n靄義孝中嗔\n靄妙之義離相及言上中品嗔能障仁孝。\n淨健著尋分\n淨心健𨦣理事可分染本難尋唯佛曉著。\n在智照恭偱\n揀擇在於智奉親冝其恭照達應循再思審察。\n𪫬願譽侵聞\n真𪫬則願證美譽乃遐聞眾𢙣罷侵邪徒消󵕫。\n義孝中嗔淨\n經中義味純淨絕瑕前即貪嗔次乃孝養。\n健著尋分在\n著意在於毗𡰱勇健尋其妬路戒如寶󰦘分眀守護。\n智照恭循𪫬\n觀照之智凡聖同遵恭儉立身循省彰𪫬。\n願譽侵聞靄\n瑞雲靉靆徧潤含靈聞譽者啟願度生志誠則侵擾焉以。\n孝中嗔淨健\n釋典之閒偏旌孝悌本宗之內唯賞淨因直至健行之中永断嗔癡之種。\n著尋分在智\n智增菩薩在五位而尋捨󱍮身悲深上人入後刼而爰弃分叚著千部論轉大法輪。\n照恭循𪫬願\n恭信發願三𪫬勿全照俗緣如二嚴湏利依教修進循途守轍。\n譽侵聞靄義\n名譽靄然十方聞喜信義雙舉群魔罔侵者矣。\n中嗔淨健著\n賢士昇進表健學者忍辱防嗔澄凝淨慮之中著集筌󱇮之內。\n尋分在智照\n揀擇智之勳分別心之用尋求其照燭因由並在乎襟懷割断。\n恭循𪫬願譽\n發願修行恭循聖道猒名譽之虛幻戢𪫬量之忩忙。\n侵聞靄義孝\n孝悌靄而神鬼不侵仁義彰而百靈叶贊聞于邊教貽諸未來。\n嗔淨健著尋\n著即明了意識尋是惠力巧便精健始伏貪嗔穎利遠獲淨果。\n分在智照恭\n分判理事謂之智照違專謹得稱恭該方外之倫通在纏之理。\n循𪫬願譽侵\n譽喧三界願括四生循德則眾禍𠕀侵𪫬潔即千祥必俻。\n聞靄義孝中\n聞積孝本靄契五位之宗義盡中和妙順僧祇之首。\n淨健著尋分\n朗著輕健淨分易圓癡尋應染惑難捨。\n在智照恭循\n照見諸蘊在於智循省故業冝於恭息妄廻真嚴身勵志。\n𪫬願譽侵聞\n願聞嘉譽抂撗寧侵樂聽希音薰習成性。\n靄義孝中嗔\n信義靄大奉孝中淳嗔則󰡷害摽名慚則鄭重為因。\n健著尋分在\n著述䟽論分剖佛經尋勇健在於有情指凡愚令登彼岸。\n智照恭循𪫬\n起正體智照雙空如偱之於覺𪫬𠑽恭於念定。\n願譽侵聞靄\n願斆慶喜多聞莫侵雨師之執垂靄法雲聲譽光顯。\n義孝中嗔淨\n孝廉稱㝡淨行治嗔中庸之流禮義咸稟。\n著尋分在智\n美𢙣齊分推功在智尋伺頓遣著用歸心。\n照恭循𪫬願\n恭儉退循出於自𪫬断障崇善照了願誠。\n譽侵聞靄義\n令譽靄然侵害無以義讓遐震高係普聞。\n孝中嗔淨健\n至孝勿嗔清淨持戒勤恪翹健處中安閑。\n尋分在智照\n以正體智照分別癡既在定門尋伺自止。\n恭循𪫬願譽\n持律之人恭肅成𪫬發願上士虛譽不耽思念前非循省往咎。\n侵聞靄義孝\n於國奉公皆聞决烈於家行孝孰敢侵凌令望靄然高義遠播。\n中嗔淨健著\n断盡貪嗔意中勇健淨學慈忍聲著寰瀛。\n分在智照恭\n淳謙㒵恭智分觸淨照理在於果德出纏方号法身。\n循𪫬願譽侵\n𪫬為物體偱乃順從苻願則患害莫侵譽美則冤憎𠑽謝。\n聞靄義孝中\n靄即惠雲孝當義𬾨中正協君親之禮聞廣知覆載之恩。\n嗔淨健著尋\n清淨無嗔貞幹為健權實之道尋曉取捨之路著焉。\n在智照恭偱\n除妄在智照達表眀兢惕示恭循穆稱謹。\n𪫬願譽侵聞\n願侵勝事善譽遐聞滅𪫬本空施於來去。\n靄義孝中嗔\n靄宣妙義離相及詮上中品嗔能障於孝。\n淨健著尋分\n淨信顯著猛健濁疑勿生尋或相應染分因茲而起。\n智照恭循𪫬\n曲恭禱頌祈智𪫬以循和稽首歸依乞佛光而照燭。\n願譽侵聞靄\n聲聞言我願已滿世尊說靄霆垂布譽遍於大千魔侵難及之義也。\n義孝中嗔淨\n五典之中偏旌孝悌三乘之內預制異嗔義叶幽微旨契真淨。\n健著尋分在\n尋修多羅文著阿悉曇論健捷在智分剖由心。\n照恭循𪫬願\n偱稟毗𡰱願諸天之照察恭習志性獲五眼以證知。\n譽侵聞靄義\n聞德嚮譽尚感於冤害弗侵慕義靄名必致於修仁來遠。\n孝中嗔淨健\n健度之中亦摽孝養淨戒之內先伏𢢔嗔。\n著尋分在智\n分判推尋罕如智量闡揚著集切在精虔。\n恭循𪫬願譽\n仾恭至人之性也循省達士之願為譽則震於八方名必留於千撰。\n侵聞靄義孝\n闡忠孝難侵之義並著見聞靄推能獎善之功咸欽聲實。\n中嗔淨健著\n堅持淨戒中藏輕健之情復著眀文內息貪嗔之旨。\n尋分在智照\n混沌未分聖賢在世日月下照愚智尋彰。\n循𪫬願譽侵\n勉因循之侵害慮𪫬習以成冤啟勝願於當來希入刼而譽遠。\n聞靄義孝中\n聞法雨垂靄顯義出於百途盖中夏英賢書孝傳於万古。\n嗔淨健著尋\n著尋廣教搜抉精微初偏誨於憍嗔次健羨於淨命。\n分在智照恭\n智分本後照證全殊量恭謹之淳和接化用而恒在。\n性願譽侵聞\n有𪫬聞薰更憑願力無種播譽煩惱常侵。\n靄義孝中嗔\n靄雲󳇐布妙義遐敷中品則積孝奉親鈍根則懷嗔背忍。\n淨健著尋分\n淨居天上唯勇健之那含尋伺位分摽定散之雙著。\n在智照恭循\n在於初地智照二空偱歷外凡克恭三業。\n願譽侵聞靄\n大願欲滿芳譽普聞靄言行於彛倫慎侵妬於物表。\n義孝中嗔淨\n說淨典於忉利界中皆遵孝義設神變於祇園會裏齊断恚嗔。\n健著尋分在\n究尋分剖不過於健揵識間立德著功悉在於聡敏智觧。\n智照恭循性\n循環諸趣謂智性以昬迷恭念四生緣照了之匪盡。\n譽侵聞靄義\n美名虛譽靄若浮雲解義多聞寧侵曖昧。\n孝中嗔淨健\n嗔惑染於淨心孝悌揚於中直筠編被載健舌爰宣。\n著尋分在智\n著智度論尋分在於支那撰婆沙篇亦潛符於俱舍。\n照恭循𪫬願\n性欲循時願聆正理身將恭處庶照幽蒙。\n侵字拘就譽字倒廻文\n侵譽願𪫬循\n願證菩提免侵邪倒性循實際喧譽世間。\n恭照智在分\n曲恭佛邊在一面立冀慈光而照燭使智惠以分暉。\n尋著健淨嗔\n賢聖之雄軍勇健愚癡之羅剎嗔獰尋憑真淨法身立著鴻勳偉望。\n中孝義靄聞\n古典之中偏旌孝義見聞之處獨靄貞良。\n譽願𪫬循恭\n彰美譽則接物為懷啟誓願則平等成性可以循諸經意亦乃恭叶律文。\n照智在分尋\n分別󱍮細在種智以方明照鑒幽微離尋思而寧曉。\n著健淨嗔中\n止嗔即三業寂淨爽健即四定輕安著習中觀之儀雅療封執之患。\n孝義靄聞侵\n聞義慶喜親受靄孝人倫盛行合大道而𢙣境弗侵契覺路而懋德斯集。\n願𪫬循恭照\n二性照達六事循恭應願現形隨機利益。\n智在分尋著\n猒有餘依識智俱在尋忻滅位空理著分。\n健淨嗔中孝\n居其八解也內蕩滌垢染貪嗔布於七淨妙花健表泰親中孝。\n義靄聞侵譽\n深靄之義上根方聞淺軰之流侵毀今譽。\n𪫬循恭照智\n本𪫬惟恭循省由智照頋罪福度量豈差。\n在分尋著健\n健責於墯尋謂推窮分從隨眠之門著在瑜伽之論。\n淨嗔中孝義\n五常孝摽首多義恩居中淨詳然讓之勞全假不嗔之誡。\n靄聞侵譽願\n願捨有為欲聞無漏美譽靄難侵之價襟田彰宛順之聲。\n循恭照智在\n循目嘉稱恭乃謹名徵搜而俻錄在心照了而除非藉智。\n分尋著健淨\n近分則淨定之別呼尋伺乃煩𢙉之惣号懽躍精健著筞勵因。\n嗔中孝義靄\n地前門中嗔習猶起孝廉傳內信義靄馳。\n聞侵譽願𪫬\n𪫬僻願重芳譽遠聞行直言清妬莫侵耗者也。\n恭照智在分\n智若聡敏照了三世之果因禮㒵溫恭分別現在之󰡷益。\n尋著健淨嗔\n筞勵輕健慵墯尋除淨業著成貪嗔潛伏。\n中孝義靄聞\n義出百途孝傳千里靄聲猷於域內聞令問於寰中。\n侵譽願𪫬循\n識𪫬循悟禍患不侵願冀利他名譽自播。\n照智在分尋\n智鑒曰照思惟彰尋分形充滿十方法身所在皆有。\n著健淨嗔中\n断嗔乃健崇淨曰中著覈古今咸滌異見。\n孝義靄聞侵\n稟孝則仰羨聞經則功圓義靄塵沙道侵霄漢。\n譽願𪫬循恭\n恭忻奧旨循者願心登地而𪫬相朗然湛寂而喧譽雙泯。\n智在分尋著\n研尋在於智理事殊分徵詰由其言幽宗顯著。\n健淨嗔中孝\n中孝美稱淨信嘉名健忍治嗔害忿障聖。\n義靄聞侵譽\n聽聞妙義善譽恒侵靄大微詮群邪永息。\n願𪫬循恭照\n發四般之願照吾𪫬之疑循穆克恭化洽機品。\n在分尋著健\n健則六行齊修分乃九部具列著在披尋之用庶旌勤恪之能。\n淨嗔中孝義\n以真淨心制嗔等惑處中則布義奉孝㝡上則施恩化民。\n靄聞侵譽願\n廣學多聞芳譽必靄鴻慈願重侵耗無門。\n𪫬循恭照智\n智如止水𪫬若夔花恭遜冝遵循妬俱照。\n分尋著健淨\n諸根清淨八正常分觸影著尋七支瑩健。\n嗔中孝義靄\n至孝抱義人中靄長者之懷󵕫怒誡嗔世上曜賢良之德。\n聞侵譽願𪫬\n真𪫬逈異馨譽素聞卷舒杜侵撓之源動作有願為之欲。\n偱恭照智在\n循乎轍跡仾恭居智士之前躡彼亨衢照頋在同流之軰。\n御製蓮華心輪廻文偈頌卷第十一\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十二　富\n侵字拘就譽字倒廻文通前卷十首計二十首\n尋著健淨嗔\n嗔怒既除身器清淨𢢔惑尋断體健安閑著論符經依鈔解釋。\n中孝義靄聞\n中揀兩邊孝冠百行談了義健空之教靄多聞博覽之名。\n侵譽願性循\n真𪫬勿拘雅譽逈遣循叶誓願豈懼侵凌。\n恭照智在分\n恭則遜言智則照勝分美𢙣賢愚之異在尊卑貴賤之間。\n著健淨嗔中\n菩薩降生死中淨嗔癡業勇健集塵沙之德曜著遣執相之勳。\n孝義靄聞侵\n密雲󳇐布稱靄法雨高霏曰閒泯󳇐侵害之殃宣揚孝信之義。\n譽願𪫬循恭\n啟願循途調習性地譽彰眾口德冾人恭。\n照智在分尋\n智尋大道照達分暉處果位而方圓在秉持而寧憚。\n健淨嗔中孝\n淨定猛健嗔疑不生孝養中親神龍仰贊。\n義靄聞侵譽\n敷演妙義善譽靄聞宣唱金文侵毀俱息。\n願𪫬循恭照\n願謂四之惣數𪫬亦二之都名循讓謙恭鑒照匪󲏈。\n智在分尋著\n智能契理惠乃推尋在凡伏障分通居聖威容朗著。\n淨嗔中孝義\n止觀淨想皆離貪嗔誡勗門中齊稟孝義。\n靄聞侵譽願\n遐聞靄譽盡願遵承六事纔侵二因早積。\n𪫬循恭照智\n智𪫬具照曾恭侍於覺皇洞曉互明久歷循於諸藏。\n在分尋著健\n精進發分健在焚修釋子志誠著尋奧典。\n嗔中孝義靄\n孝與慈兼義從恩立靄忍辱向絕嗔之上播柔和於溫克之中。\n聞侵譽願𪫬\n實性自若正法稀閒願蠲侵擾之名欲震淳朴之譽。\n循恭照智在\n稽首曰恭瞻奉謌歎属在道良之智用乎照了之情。\n分尋著健淨\n分曉是非推尋染淨獨頭之心王㝡健末那之意識思量一向內緣功不顯著。\n中孝義靄聞\n孝行既靄國中普聞義路才施宇內咸仰。\n侵譽願𪫬循\n循善難侵嘉譽勿掩願合群其之𪫬寧違一切之求。\n恭照智在分\n恭緩由心照達在智根器尚分於利鈍淺深必驗於靡同。\n尋著健淨嗔\n淨習觀門健尋定惠著持戒無嗔之價發悔人弗惓之情。\n孝義靄聞侵\n愛孝道廣靄義遠聞玄鑒理而禍不侵天鍾祜而福自至。\n譽願𪫬循恭\n循環研覈𪫬相昭然啟誓願而意恭慕法雨而稱譽。\n照智在分尋\n類分三身功齊四智在千界而可照居八倒而何尋。\n著健淨嗔中\n著淨名之云示嗔恚之懷折伏歸中令其健羨。\n義靄聞侵譽\n毗曇奧義契經譽聞正思靄濃邪侵莫近。\n願性循恭照\n發於勝願謙恭照明循察住非性淳廉謹。\n智在分尋著\n智者披尋至典顯著爰分愚蒙違背聖言如在暗室。\n健淨嗔中孝\n稟淨孝養依息害嗔健惑相應於中成染。\n靄聞侵譽願\n願聞誡譽欣值龍花異見𠕀侵專心靄發。\n性循恭照智\n恭循幽義覺智方生迷性忘機照符真道。\n在分尋著健\n尋分章䟽爽健精神久著在於貝多當超凡而入刼。\n淨嗔中孝義\n煩𢙉苦本嗔咎㝡堅勸孝義於大恩得識中之清淨。\n聞侵譽願性\n願證菩提希聞寂滅息侵害狂愚之性播慈悲喜捨之譽。\n循恭照智在\n恭因㒵節循乃善彰雙眸有照燭之勳二智在巧便之用。\n分尋著健淨\n潔淨焚修現世尋獲於安健洎分美𢙣未來免著於虛稱。\n嗔中孝義靄\n貪嗔起而孝悌暫停信義布而弩聲易靄朋中首冠眾會絕倫。\n侵字拘就㝡字正廻文\n侵㝡靄知孝\n愽學多知嘉音易靄難侵至孝履汗㝡高。\n以嗔然健希\n貪嗔健捷狀六窓之獼猴󲊸特希奇宣八部之般若然匪法體何以趣窮。\n尋背在推照\n尋義推詮背事照景並在唯識之裏成居王所之中。\n比循前願依\n願欲循良依前可斆節言蘊辯比度逈殊。\n㝡靄知孝以\n孝悌靄深生知㝡勝禮樂以符於佛旨規摸豈悞於憲章。\n嗔然健希尋\n嗔是惑障之源然藉調伏健則勇𨦣之本希慕尋真。\n背在推照比\n推比資加已背冤怒假思修之雙照在止觀之兩途。\n循前願依侵\n循省前後洞曉幽微依正教則𢙣黨弗侵興鴻願則神理衛護。\n靄知孝以嗔\n審知孝養徧竪靄名以其忿冥而親發業。\n然健希尋背\n然希現果尋究宿因遣背𢙣緣健猛方立。\n在推照比循\n推求比況要在照達循察遵崇全仗師友。\n前願依侵㝡\n預前啟願依定起通煩惱勿侵世㝡掌測。\n知孝以嗔然\n然知外典奉孝以標題釋氏內宗治嗔而絕害。\n健希尋背在\n希背虛幻務在金僊健志尋伺稟於繩墨。\n推照比循前\n推之前代照比未來循聲聞向大之蹤鄙醉上忘珠之跡。\n願依侵㝡靄\n願依付囑同臻㝡上之乘誓演流傳獨靄不侵之訓。\n孝以嗔然健\n妄嗔必然喪德慈孝終立於身健乃輕恭勤以勉勵。\n希尋背在推\n希冀在心推尋歸智內背先賢之路冝習古聖之文。\n照比循前願\n願比從前之英𮥸更切秉持欲循自此之康莊󳇐增照𮨇。\n依侵㝡靄知\n將靄芳猷湏依知鑒貴弭侵淩之道便為㝡妙之門。\n以嗔然健希\n以健智而除嗔用明惠而伏惑然湏鄭重仍戀希奇。\n尋背在推照\n有尋伺地在於初禪既猒背於苦󱍮是推照於滅淨。\n比循前願依\n比度前念依從新薰願禁制於根隨覬循省於諦理。\n侵㝡靄知孝\n㝡孝高柴靄令名於今古多知慶喜慮侵耗於憎嫌。\n嗔然健希尋\n嗔恚󰡷功德尋伺障輕安然冝猛健對治次乃希望出離。\n背在推照比\n背妄歸實此四相而寧加推觀照迷化三周而自在。\n循前願依侵\n前依良朋勸發洪願及絕侵毀猶止因循。\n㝡靄知孝以\n以忠事君稱㝡知孝養親曰先靄譽喧騰愜符恒式。\n然健希尋背\n健定希殊然乃菩薩才得尋求冈測違背狹小之機。\n在推照比循\n惟真照俗要在煖位始能徵搜循環居其創刧孰比。\n前願依侵㝡\n資粮啟願為前依聖趣果㝡後信慙難具邪執易侵。\n靄知孝以嗔\n曉知孝讓可以溫恭靄重之嗔咸當弃遠。\n健希尋背在\n勇健在於志業研尋究於金言希慕精專背超放逸。\n推照比循前\n照往比前斷𢙣積善推窮菩提之路漸循昇進之階。\n願依侵㝡靄\n依誓願力靄修行儀貴侵撓則無門庶瞻仰而㝡異。\n知孝以嗔然\n欲知奉孝預必遣嗔然憑忍辱之心以合開遮之成。\n希尋背在推\n披尋則廣於見聞推諸聊生於悟解背老病之境希常樂之鄉蘊畜在人包藏由器。\n照比循前願\n覩目前之愚蒙照燭藉意循體中之所證比較非凡願捨幻身速成細質。\n依侵㝡靄知\n依㝡上乘己莫侵害洎近獲歡悅眾識皆知導靄十方輝映千里也。\n孝以嗔然健\n神健則嗔亡孝彰則義顯然託秉持之節以光勸筞之咨。\n尋背在推照\n尋彼討源推功歸本背六塵而入三昧照長夜而在昬衢。\n比循前願依\n依願潔誠比喻循行誨前非而鑑誡覩新見而切瑳。\n侵㝡靄知孝\n知禮則稟孝㝡謙則靄名冝祛侵𡙸之情常削貪饕之𪫬。\n以嗔然健希\n恪彰健體嗔兼怒增然以諸法不同匪謂希奇罕值。\n背在推照比\n照即五明自在比則七品開權推經力之威神背有為之生滅。\n循前願依侵\n依十大願循四善根居極喜前靡侵散境。\n㝡靄知孝以\n廣孝久陳靄慈逈布㝡是知人之道以継君子之風。\n嗔然健希尋\n尋一無至理達八解脫門然希嗔惑銷亡貴感變易輕健。\n在推照比循\n推度奧旨照察微言循省比方全在深智。\n前願依侵㝡\n依㝡上願發殊勝心前則煩𢙉𠕀侵終乃邪魔永息。\n靄知孝以嗔\n抱忠孝則靄望咸知持忍辱則嗔何以立。\n然健希尋背\n然希佛德背二利而難圓健勇尋因習万行而親證。\n推照比循前\n推此揀擇表惠數之能照燭於前摽循悟之用。\n願依侵㝡靄\n依求當報願啟㝡初靄慕而直趣菩提淨慮而弗侵虛偽。\n知孝以嗔然\n止嗔貞悅知孝酬恩雖以世諦昭然必藉良眀訓尓。\n健希尋背在\n真如在纏希聞爽健淺識違背對目那尋。\n照比循前願\n願於地前引定照俗庶從刼外循環比焉。\n依侵㝡靄知\n依妙覺位捨㝡後身靄知機設教之聲泯益己侵他之念。\n孝以嗔然健\n先断恚嗔次施孝義健進資粮之觀以符煖愿之流然假運通俾無退屈。\n希尋背在推\n事要推尋果應希取既在沉淪之內湏興弃背之懷。\n比循前願依\n願依戒品比並前蹤慕戀循良倣乎賢哲。\n侵㝡靄知孝\n持靄孝勤湏遵法律㝡慎侵凌之過應知省察之機。\n以嗔然健希\n健思才生嗔忿乃息然藉希奇之力以觀祥瑞之符。\n尋背在推照\n推潔淨之源尋趣聖之跡背俗諦而向寂滅在因位而照果中。\n循前願依侵\n地前興願依位修行魔障勿侵妙循正覺。\n㝡靄知孝以\n以㝡微言化孝悌者叶動天而可驗靄大域而咸知。\n嗔然健希尋\n輕健筞身切尋徑路然希忍辱足離嗔癡。\n背在推照比\n推比禪那當背闠闤冥冥照境常在空閑者也。\n前願依侵㝡\n啟願稱前發露㝡後依仗正理邪妄豈侵。\n靄知孝以嗔\n靄善朋友寬敏親知仁孝勵恭以嗔冝断。\n然健希尋背\n然尋海寶希勇徒之導師欲背險津假強緣之接引。\n在推照比循\n圓成推有遍計照無比度循所要在深智。\n願依侵㝡靄\n依定克獲靄願時長纖瑕𠕀侵福㝡奉󵉖。\n知孝以嗔然\n了知專孝先以療嗔然摽君子之能便預菩薩之軰。\n健希尋背在\n健尋秘軸希背煩籠唯集不退之精淳意在泥洹之堅固。\n推照比循前\n循比情類曉悟前迷推八苦而令間照十惑而永止。\n依侵㝡靄知\n依教敷宣終勉侵奪知禮節棏㝡易靄名。\n孝以嗔然健\n清健神爽制嗔奉孝然即夙夜匪懈以供諸佛也。\n希尋背在推\n希至極菩提尋涅槃彼岸背四流而推六度登七勸而在三祇。\n照比循前願\n照願前非循歷徃事願比處塵之正容陪出水之蓮。\n侵字拘就依字倒廻文\n侵依願前循\n依教發願循察前非執遣拪心誡勗侵害。\n比照推在背\n於正法而推窮在嫉𢙣而背捨照比履行慘除舊蹤。\n尋希健然嗔\n事貴希奇咸興健羨然賴無嗔之體更尋忍辱之規。\n以孝知靄㝡\n靄量騰聲知孝為㝡以德攝物言論罕如。\n依願前循比\n循依秘典比類將來願廁龍花佛前受記。\n照推在背尋\n推在家眾尋入見流皆湏背幻照嗔乃洽恩冤平等。\n希健然嗔以\n欲謂希望健增嗔恚然要伏断方以濟人。\n孝知靄㝡侵\n孝信靄大知者㝡先苦景弗侵預聖那久。\n願前循比照\n照達四諦願了三常循恪名前比况於後。\n推在背尋希\n推尋至理必在智能違背希音難求出離。\n健然嗔以孝\n然斆恭謹可以立身健勇𢢔󳸓親障忠孝。\n知靄㝡侵依\n依㝡上根知第一義靄善成𪫬漏染𠕀侵。\n前循比照推\n覿前業累比影隨形循照寧差推同嚮應。\n在背尋希健\n背彼煩𢙉意在圓通健集往緣希尋現報。\n然嗔以孝知\n然知過咎以是惑基稟孝止嗔誰不嘆矣。\n靄㝡侵依願\n慈悲靄茂願廣塵沙㝡輙堪依莫侵邪黨。\n循比照推在\n推古窮今照因比果由斯循省期在秉持。\n背尋希健然\n背世閒相尋空寂門健即稱賞希特然乃欽奉深趣。\n嗔以孝知靄\n嗔癡休恣孝養當遵所以雅譽靄喧知識共仰。\n㝡侵依願前\n五篇㝡妙七聚宜依前生泯侵𡙸之貪新願有饒益之道。\n比照推在背\n推宿世因照現在業背無窮之幻質欣難比之菩提。\n尋希健然嗔\n健學希微研尋奧典嗔喜豈形於顏色慈悲然藉於蘊持。\n以孝知靄㝡\n靄多知之譽喧㝡孝之聲以自廣聞化於群品。\n侵依願前循\n侵󰡷於他依願懺悔前愆勿作循行滌除。\n照推在背尋\n推尋在意照了由觀既非背理乖如惑何所撓。\n希健然嗔以\n然希妙定先以伏嗔健習信慙實規真覺。\n孝知靄㝡侵\n靄孝㝡勝眾𢙣寧侵鑒燭知人今古彰美。\n依願前循比\n比擬前生昔曾啟願循依八軰奉覲三尊。\n推在背尋希\n在於煖頂背彼資粮趣果希求推悟尋契。\n健然嗔以孝\n然嗔障忍以孝親賢健勇則勤退懶則墯。\n知靄㝡侵依\n依圓㝡上知俗染侵苦海洪波鷲峯清靄。\n願前循比照\n發願稱前循省應後照達實諦焉可比方。\n在背尋希健\n背鄙愚蒙希慕善友健尋幽旨冀在超凡。\n然嗔以孝知\n然孝承訓以制嗔情乃稟楷摸入佛知見。\n靄㝡侵依願\n依深義靄淺識𠕀侵㝡極雙空願同充證。\n前循比照推\n循修六度照導二德推比宣揚前臻樂報。\n背尋希健然\n經誡背恩之士教賞健惠之徒尋訪希奇然乃立忠。\n嗔以孝知靄\n孝要精專嗔即湏断佇靄知機之念以彰博識之名。\n㝡侵依願前\n前跡冝依出塵㝡異貴免恒侵之咎切施懇願之誠。\n循比照推在\n照則推覈在乎淨解比度循察假於身心。\n尋希健然嗔\n尋達寶所果遂希求然憑健習之勳悉伏無嗔之誡。\n以孝知靄㝡\n孝奉君親英聲迥靄禮延知識斯行㝡優可以光身深當曜德。\n侵依願前循\n欲依注賢慎於侵毀願思前事循晤迷途。\n比照推在背\n徹照俱空情終𠕀背推比宗喻意在順成。\n希健然嗔以\n然要希望上定先以伏断下嗔健進三常恒超九地。\n孝知靄㝡侵\n眀知孝信何患能侵靄俟嘉猷遵崇為㝡。\n侵願前循比\n捨本餘依趣寂滅理比前世願化俗循真。\n照推在背尋\n慧燈承照在處利生推獎群機背凡成聖。\n健然嗔以孝\n健則勇名然孝勤穆嗔以發業癡乃沉淪。\n知靄㝡侵依\n知依他如幻了圓實㝡堅眾𢙣弗侵諸善咸靄。\n願前循比照\n照燭四諦願證一乘比度前非循省舊跡。\n推在背尋希\n菩薩推尋奧旨伽羅弃背希音籍在良朋湏假激勵。\n然嗔以孝知\n息嗔妬物勸孝報恩然以自矜方協知友。\n靄㝡侵依願\n靄布法雲智依宿願㝡經多刼異境奚侵。\n前循比照推\n循十二分教照八万塵勞推之前蹤比之後軰。\n在背尋希健\n背猒淤泥希尋極樂在五濁則寧安除百染則永健。\n嗔以孝知靄\n馨譽靄欽始從孝道襟懷嗔泯足以表知。\n㝡侵依願前\n㝡英者人豈敢侵害至重者願依前稟隨。\n循比照推在\n𪫬循難比推源在心過現皆祥內外雙照。\n背尋希健然\n莫背牟𡰱切尋覺路必覩希奇之狀然興健羨之門。\n以孝知靄㝡\n曾參以孝養㝡高清譽尚靄目連則慈悲匪昹秘旨皆知。\n侵依願前循\n煩𢙉勿侵依願勉勗各紹前聖之轍同循麟覺之蹤。\n比照推在背\n忍辱冝推邪宗應背並在比方之見無過照迷之情。\n尋希健然嗔\n希絕恚嗔要存健志然藉討尋之力乃趣昇進之途。\n孝知靄㝡侵\n知孝悌之風靄陰功之㝡賢傑仰羨𰋼幻那侵。\n依願前循比\n願湏前啟意乃循恭依教理而嚴形比定教而合度。\n照推在背尋\n推慕巨細照破癡迷尋在果之嘉聲背塵勞之境界。\n希健然嗔以\n然以金剛勇健正對𢢔嗔外相伏魔黨之威內化現希特之狀。\n知靄㝡侵依\n依佛稱㝡演法靄深妄執寧侵遍知豈󲏈。\n願前循比照\n比況前因照明後報願終不断似蟻循環。\n推在背尋希\n苦集則󵉖背滅道則希望在惠研推識尋了別。\n健然嗔以孝\n然習忠孝可以廉身健鈗疑嗔而障真𪫬。\n靄㝡侵依願\n始經宿願㝡妙德圓盖依三聚靄寬乃獲𠕀侵貪愛。\n前循比照推\n於大刼前循万行跡推僧祇之雖遠比解脫則未遙照滌群盲開乎蒙暗。\n在背尋希健\n猒背少聞希求滿字尋訪在纏之寶元忻驪健之珠。\n然嗔以孝知\n󰡷善彰嗔修仁立孝然詔多知之士以憑誘勸之緣。\n㝡侵依願前\n願泯侵凌依前發露遂著難遭之想俄興㝡極之心。\n循比照推在\n循長夜之昬衢比度照燭推涅槃之彼岸其在超凡。\n背尋希健然\n尋八背捨遷五欲軀希健羨而寂然斆精淳而靡倦。\n嗔以孝知靄\n以歲忿嗔用靄秉持之節奉親稟孝喧揚知禮之名。\n御製蓮華心輪廻文偈頌卷第十二陳宣\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十三　富\n侵字拘就外字正廻文\n侵外靄為孝\n心了則障靄不侵外無有相孝展則謙和是著內蘊無為。\n喜嗔宣徤微\n喜萃眾善嗔起多緣佛宣金言遣嗔斷滅可以神清意健可以進道無疲矣。\n尋智在移照\n尋求教典智慧自生日月澄空照耀而無幽不燭安移自在焚修而慕在蓮經念茲在茲書紳是意。\n擬循先願機\n擬循眾善循省眾緣先則以報四恩次乃冝成導物一機既啟六行恒圓爾也。\n外靄為孝喜\n佛超三界之外靄布慈雲恩霑万有之中無為妙利修三乘者喜從佛化崇百行者孝養尊親。\n嗔宣健微尋\n聖宣微妙之道尋究誠難人興健惠之心貪嗔自󵕫。\n智在移照擬\n根本智證真後得智照俗擬欲移運眾生於寶所在於變通也。\n循先願機侵\n循囙中之本願先逗緣機處塵內之不侵全憑觀智。\n靄為孝喜嗔\n靄者垂布之㒵也尋者行望之本也立身揚名莫大於孝故喜恱承事去其嗔恚。\n宣徤微尋智\n宣揚佛教剛健心誠窮竅妙法之談尋究般若之智獲其聖果眀矣。\n在移照擬循\n在者恒存之心移者改易之說故以自心照擬循由悟門即妙法之教昭然矣。\n先願機侵外\n探賾妙義先發心機真實願獲於由衷善名侵入於遐外。\n為孝喜嗔宣\n無為聖教孝行相兼喜捨既行嗔之何有宣通沙界救󳫠有情。\n健微尋智在\n微妙至理勇健尋求入四智之階緣在三界之瞻仰矣。\n移照擬循先\n光照大千力移山海擬万行之造修必先循於善利爾也。\n願機侵外靄\n如來四願度人万機接物欲集無外之有緣先現希奇之雲靄塵侵事撓何處有之。\n孝喜嗔宣健\n孝喜之心是能安於家國貪嗔之性必能害於修行故湏健智宣真方增禪定。\n微尋智在移\n微妙教法必在尋求得智證圓常理遵果位方移後得廣化人天矣。\n照擬循先願\n照明本性比擬妙乘循菩提之真源酬如來之先願。\n機侵願靄為\n心機脫𰨔能侵妙法之真詮願力堅牢靄入無為之妙境。\n喜嗔宣徤微\n達淳和之妙性息嗔心而猛健修行宣微密之聖言開喜容而頓歸佛化。\n尋智在移照\n尋哲人之妙智可以照心移下士之執愚在於權教。\n擬循先願機\n擬起玄化循順三界之機先敷妙門應彼四生之願。\n侵外靄為孝\n如來內證乃合無為靄法雲而侵大千慈之大矣菩薩外護則報佛恩布惠澤而霑万類孝之廣矣。\n嗔宣健微尋\n佛智捷健寬猛得中或有恱可之言則喜或宣叱呵之語乃嗔言違而理順微密而難尋。\n智在移照擬\n聖智不動照而恒移在心擬而則差以神會而方契。\n循先願機侵\n隨先願力赴感投機既免魔侵循登妙果。\n外靄為孝喜\n外照東方之世界靄舒滿月之毫光為善者喜意友并斷惡者孝心頓起。\n宣健微尋智\n佛宣智健淵奧難窮尋討靈源非大器莫能造其微者也。\n在移照擬循\n大化通變在智能移眾生妄執情塵湏假慈心廻照方能擬解循順佛乘真性現前更無差別。\n先願機侵外\n佛先因中發大誓願機感緣合方現化身外則廣度眾生攻侵外道無與等義皎然可觀。\n靄為孝喜嗔\n靄設玄機施為大教廣稱孝理喜叶群生是以貪愛嗔癡自茲永息也。\n健微尋智在\n健辤微旨尋究誠難大智之宗在於妙悟。\n移照擬循先\n移佛惠曰照我昬情擬歸玄妙之門循順先聖之道者也。\n願機侵外靄\n欲酬因願湏是投機化他同己為侵包羅品彙為外此乃靄播玄風。\n為孝喜嗔宣\n為孝道宣聖之良規誰聞不喜斷無明如來之令󰮖人自無嗔。\n微尋智在移\n尋度真俗二智始在心通揣鑒微妙一源終無移變。\n照擬循先願\n佛則起從法界照曜世間擬度眾生循於先願者也。\n機侵外靄為\n機惑緣熟靡不度生內證真如外侵魔境為天人師靄施法雨。\n孝喜嗔宣健\n佛宣徤行讚嘆道人教載嗔心黜諸迷者是知歡喜之色孝順之心報獲端嚴佛無虛語。\n尋智在移照\n將欲探尋契經必內起智照其如本識靈明移妄歸實超然自在何理不臻也。\n擬循先願機\n擬議也循由也起心修證先發信誠仍加願力扶持投機領解定出朽故之宅必登露地之車。\n侵外靄為孝\n外者不正之㒵侵者攻𡙸之言佛教儒經齊尊孝行以革不順之眾令廻孝養之心靄爾群生為善曰󰡷。\n喜嗔宣健微\n善惡既照宣暢性情能以輕健之心廣行微妙之教即一切眾生自除嗔慾歡喜奉行。\n智在移照擬\n佛以無漏智照有為界擬度善惡移變下中咸令永出塵勞同超自在悲增遐曠莫報大恩也。\n循先願機侵\n循如來之四願自感機緣聞教藏之三乘先悲障業是故漸除煩惱邪不能侵方入道場專心修證。\n外靄為孝喜\n教法彰外靄若雲舒孝理自中祭如日照為聖哲之要道實品彙之心源喜充徧身無復作惡者。\n嗔宣健微尋\n嗔心已拂至理方宣尋登般若之舟遠泛蓮華之沼精健之志獲著從微修持行人無出於此。\n在移照擬循\n擬超覺城常湏在意心不移易恒照長真方循列聖之階始越在纏之眾。\n先願機侵外\n求正性者先起夙願䇿發心機必湏佐贊佛乘廣行方外不使邪魔侵害正道。\n靄為孝喜嗔\n善為孝理靄布下民民生喜愛之心漸革嗔逆之理其唯聖哲孰可行哉矣。\n宣健微尋智\n宣展也健進也微智道也如來哀慜眾生展拓法義震布大音苦者尋聲皆得解脫。\n移照擬循先\n如來將擬演唱妙經先放毫相照耀五濁之眾令聞十号之尊眾生循光咸移苦趣者。\n願機侵外靄\n願者波羅蜜之名也機者轉換之用也佛之夙心願為本誓成道之後廣用神機以正侵邪以中取外大千一統其教靄然。\n為孝喜嗔宣\n善為孝者必懲嗔怒常以喜美宣導於鄉黨溫清於慈親者也。\n健微尋智在\n以純健智解尋懌大乘索隱鈎深曲盡其妙然於有在之教而得極微之心也。\n照擬循先願\n照現世之果則擬先世之因知善惡之緣明妄實之體若不發願心即循歷三界無有休息。\n機侵外靄為\n寶藏聖典金口樞機中外則無所不周縱撗則有為盡述靄靄今古無敢侵欺。\n孝喜嗔宣健\n事於君親必先忠孝雖服勞而恒喜且違諫而不嗔承順宣和駈馳心健。\n微尋智在移\n尋究先哲之典研竅理性之微得之則移受群生道行則正智常在誠為翊贊負荷如來。\n擬循先願機\n佛則願力居先王乃神機為首擬議往聖之事省循上士之心。\n侵外靄為孝\n孝行已著佛道俱行慈雲陰靄而興法雨霏微而下為諸外道永不侵淩爾也。\n喜嗔宣健微\n嗔者佛法大病喜者世閒順從二法取捨精微勤健宣通法界。\n尋智在移照\n移山覆海之眾尋光聽法之徒在智㝡深照燭朗晤爾。\n循先願機侵\n循先次第願機於前機願已俻餘事難侵矣。\n外靄為孝喜\n靄者穹崇之事孝為百行之源若崇斯道外境万方皆喜恱也。\n嗔宣健微尋\n嗔者已知染法宣布群生令教改心勇健探尋微妙法華道理。\n智在移照擬\n四智圓明自在無礙擬投機而接物先照鑒以分明移念有情何途轍乎。\n先願機侵外\n聖機內融願云先顯自然侵外塵事諸惡不生者也。\n靄為孝喜嗔\n靄為崇顯孝行昭彰嗔喜相無柔和常有者。\n宣健微尋智\n宣通聖法健勇身心微妙之法恒深尋求之智廣大爾。\n在移照擬循\n智照分明惠性移易擬直安立何在囙循。\n願機侵外靄\n願則志誠所發機乃心起之端外事難侵聖法崇靄矣。\n為孝喜嗔宣\n家唯孝子國乃忠臣為孝之道嗔喜不生宣通万國遐󵕴皆知。\n健微尋智在\n健羨微妙尋求聖智不在內外不在中間者也。\n移照擬循先\n移者遷轉之事照者洞達之名擬循先聖之法俱圓解脫之因矣。\n機侵外靄為\n𭜎機息慮外事難侵杳靄之事既崇無為之法道著。\n孝喜嗔宣健\n明王孝治天下諸佛喜捨為先自然嗔恚不生健智煩宣万國。\n微尋智在移\n微者至細尋者靜求真智分眀移改不定豈在一途而已。\n照擬循先願\n照了明悟擬斷大綱循先願之有歸發沒生之趣向。\n侵字拘就機字倒廻文\n侵機願先循\n先發機要四願修行自然諸垢不侵善循增長初加行位次歡喜門漸漸而行至寶所爾。\n擬照移在智\n擬者欲也欲發菩提大行先湏智慧增生心不動而照在色空色不移而疑然湛寂。\n尋微健宣嗔\n尋法微妙宣暢真宗健智生而我山摧煩嗔絕而愛河竭矣。\n喜孝為靄外\n悲與喜法孝道同遵外為良善之師內作淳和之友怡怡靄靄教化之本也矣。\n機願先循擬\n願心先唘機智後從將諸法以省循踐無生之道路當來凖擬擅施是初。\n照移在智尋\n佛相巍峩知不移動佛智明照人在尋思。\n微徤宣嗔喜\n微者妙也妙善之法能仁是宣行喜捨之心斷貪嗔之法󲏗健延矣。\n孝為靄外侵\n孝者順也五常之禮以孝為先知足則外貪不侵積善則馨香自靄也。\n願先循擬照\n先佛大願智照大千迷者万刼循環何法準擬了者一輪明月苦海自清也。\n移在智尋微\n理智兩殊在乎不二尋賾莫究移動莫能以無漏心方遠微旨。\n健宣嗔喜孝\n宣法利人行孝奉上普施喜捨遠離愛嗔耿健為心長在濟物。\n為靄外侵機\n雲靄長天善為法雨聖賢隱俗不著機緣外色無侵真如一味。\n先循擬照移\n先者賢也擬者度也擬度進道循勸學徒將四忍以度眾生以三眀而分照見不移座上能化十方者。\n在智尋微健\n在者存也智者思也尋思古聖之文皆合通微之理健能爽法如來是宣矣。\n宣嗔喜孝為\n宣者說也披陳海藏仰奉孝親喜集嗔除真為良藥。\n靄外侵機願\n世尊以願靄慈雲機垂慧露外潤於山林草木內蘇於緣覺聲聞使小果不侵歸大乘尓。\n循擬照移在\n如來以大圓照智鑒洞群生擬浮六度之舟移出三有之海在凡之位循願持心不有真源寧逃俗諦尓。\n智尋微健宣\n智體分明廣宣妙法三乘微旨自尓開通願水精健之文尋究無生之理。\n嗔喜孝為靄\n嗔者鄙也喜者善也為孝習善嗔自泯除靄障擬空豈遮慧日。\n外侵機願先\n絕外機則色香不染修內願則邪見不侵先哲先賢俱行上行。\n擬照移在智\n擬照於法空真境移革妄心契順於湛邃靈源在於玄智。\n尋微健宣嗔\n尋妙究微健湊至理佛一宣揚嗔心自止。\n喜孝為靄外\n內則廣靄真風悟無為之妙外則󳭪張孝道喜恭勤之心。\n侵機願先循\n佛悲三界循溺妄苦侵吞願滿四種先心應機無礙。\n照移在智尋\n照鑒幽宗智尋要道移運眾生於寶所恒在妙用以通津。\n微健宣嗔喜\n佛宣微旨健猛難名雖則不順常情然乃嗔心變喜。\n孝為靄外侵\n修正觀者外境若為能侵行信孝者靄譽自然遐布。\n機願先循擬\n機願冥符先賢顯著擬教群品後進循真。\n移在智尋微\n移變幻妄之境尋覈希微之言證有法界之身在無分別之智。\n健宣嗔喜孝\n佛宣大教之旨柔健俱行聖行至孝之門喜嗔靡礙。\n為靄外侵機\n澄神妙定惡魔為障以難侵遐靄玄機外道伏膺而稽首。\n願先循擬照\n悲願一發循赴萬靈擬欲利他先湏照自。\n在智尋微健\n聖言微隱尋鞠者湏是通人健智顯彰悟入者在於達鑒。\n宣嗔喜孝為\n聖宣孝愛仁恕之劾為佛演慈悲喜嗔之安寄也。\n靄外侵機願\n佛本願契生機塵境𠕀侵外緣徒靄。\n先循擬照移\n先達始循源擬移易於常情湏照會於真體。\n智尋微健宣\n本智與理󳸓合宣陳𠕀議於玄微後惠健起印持尋赴無邊之塵界。\n嗔喜孝為靄\n貪息乃喜心知足愛止則嗔性全無靄化人天孝行為首。\n外侵機願先\n外不侵於染境頓謝機緣內願息於妄心先修定惠。\n循擬照移在\n循五乘之奧白權擬變移照三界之機緣在於方便。\n尋微健宣嗔\n精進曰健探索曰尋如是則心盡玄微口能宣說聽受之眾嗔忿無眀莫能安立也。\n喜孝為靄外\n行純孝者內則無違外則順悌沖和詞氣欣喜為心則靄令聞於人倫載聲華於方筞也。\n侵機願先循\n得佛法之旨與機性相應承先刼之願囙獲修循於智用妄難侵耗永固正心。\n擬照移在智\n擬揆自性本無妄因照見輪廻全由真智常在清涼之境莫移決定之心趍之佛階有何不可也。\n微健宣嗔喜\n微無也健固也助佛揚他演法為人若無鞏固之心曷以久宣善惡嗔喜平等廣導群生。\n孝為靄外侵\n因心之孝起自聖賢人子之心合為基本靄聲譽於閔󰡷著蕑筞於曾參非善不侵親無中外。\n機願先循擬\n妙法甚深佛機幽邃願入真如之界必生循善之心然而力在先修擬心無滯。\n照移在智尋\n照則洞眀智則運用如來尋光用照無際眾生在暗咸覩淨明移離業城俱生善處。\n健宣嗔喜孝\n佛以大健力拔濟苦輪具貪嗔者宣地獄以畏之有不孝者說畜類以誡之咸令修行漸階喜地。\n為靄外侵機\n妙道無為靄覆沙界盡民叶慶於荒外佛心機被於居中類不相侵物正性命。\n願先循擬照\n至聖寂然感而遂照循有生之良願擬慈力以敕焚惠眼玄功無先於佛。\n移在智尋微\n道無方體不可以蹤跡而尋理在淵微必假智照而取故可以移彼蒙𠫤令見本心。\n宣嗔孝喜為\n宣讚善友呵嗔癡人更旌為孝之流復嘆懷忠之士聞者喜躍咸稱善哉。\n靄外侵機願\n理真則中外道同願善則幽眀合度琁機靄運正曜照然奸隟自消莫侵至道也。\n先循擬照移\n達速則先良善則循撿身學道必敏於事而擬於善然後移惡改過照己知非修行之心捨此何適。\n在智尋微健\n若將健智能尋聖典則教盡五乘之妙功該十地之微廣化四生可稱自在也。\n喜嗔孝為靄\n嗔者無眀也喜者愉懌也孝者事親也三者為善一嗔可除則靄盛令名熟能愈也。\n外侵機願先\n學從先訓理自外人則機發以合志願成而應心即道義侵三教之中仁孝垂八埏之外。\n循擬照移在\n自在照明慈濟三界循察根性擬議否臧移諸有情令入佛土也矣。\n智尋微健宣\n佛法祕密微妙難思大智深沉尋源莫得是知先聖慧力調健人天其如智解輕浮豈能宣暢。\n喜孝為靄外\n明王孝理天下如來喜捨居先為盛事之靄然得外道之歸向。\n侵機願先循\n先世之願循省可知侵撓既無機辯不設矣。\n擬照移在智\n智法明晤照擬通徹移易往來豈在拘束。\n尋微健宣嗔\n尋求微妙勇健昇進宣流天下豈有嗔恚。\n孝為靄外侵\n佛為三界之王孝乃百行之源外善法之既崇內侵塵之何有靄然盛事何能言哉。\n機願先循擬\n願修先聖之蹤豈在囙循之道玄機若悟擬何為之。\n照移在智尋\n照曜八宏牢籠四海必在智之尋求豈遷移之來往矣。\n微健宣嗔喜\n精微妙道健羨玄風喜氣遐宣何有嗔法者哉。\n為靄外侵機\n靄靄祥雲無為至道不藏機而感物不外惡以欺人難侵撓於心田永善常於安樂。\n願先循擬照\n願出昬衢之路先循苦集之因擬求無住涅槃預照本如之界也。\n移在智尋微\n通照万物曰智忖度庶事曰尋精微窮究玄宗在儉𡨋搜至理既定於一乘難移於五性。\n健宣嗔喜孝\n求法不倦曰健演暢無邊曰宣嗔之既無孝喜充滿者也。\n靄外侵機願\n雲靄之外太虛之間機願之心何法能侵爾。\n先循擬照移\n先佛之法後佛之言循擬徃還照移俱濟也。\n在智尋微健\n在凡智而猶迷居聖位而通照尋微得旨勇健何勞也。\n宣嗔喜孝為\n事佛則去嗔事君乃先孝為豆之行已彰事佛之功必著則勤宣妙典喜學真乘矣。\n外侵機願先\n機投万品願發四洪既外色以了空則無塵而侵內何先何後一貫真常。\n循擬照移在\n在解脫之門湏移有相照二空之理擬學無生循定一途必臻覺路。\n智尋微健宣\n微妙之理志在尋求真智若證於圓明勤健元崇於節橾宣揚無漏窮刼未終。\n嗔喜孝為靄\n靄布法雲傍開孝道去嗔之󱍮相為喜之善緣。\n侵字拘就會字正廻文\n侵會靄垂孝\n佛靈山會垂教利生光靄千尋㸦不侵合四眾瞻覩孝信虔恭。\n理嗔詮健非\n理依詮法性且非宣嗔本無形健從何立一味真教不著有為。\n尋意在誰照\n尋理照而言斷理假誰宣想心意而情煩了在真法。\n指循緣願歸\n指大緣而興大願可仰可歸扣循法而救勞生是慈是忍。\n會靄垂孝理\n會者解也靄者雲狀也慈雲垂布孝理滋生者。\n嗔詮健非尋\n詮量健教尋度真源非色何侵嗔自除断。\n意在誰照指\n苐六意識誰照孰觀指月去迷在心明爾。\n循緣願歸侵\n善願歸處散意何侵開有緣門循無垢地。\n靄垂孝理嗔\n孝行垂而林澤潤理善除嗔雲靄高而法雨霏我人湏遣。\n詮健非尋意\n非賢無以詮乎真性唯聖可以健運神通作意尋微不違教果。\n在誰照指循\n日月在天誰不瞻照誘循情物皆飲光輝共指他心同歸善逝。\n緣願歸侵會\n心緣眾色耳歸眾聲色即俗諦相侵聲即願心曉會。\n垂孝理嗔詮\n理者正也正能止嗔詮能釋義善垂不朽孝感無涯。\n健非尋意在\n健止邪緣真歸正意非法令断正法令尋聖教難逢心長在爾。\n誰照指循緣\n玉函金帙受持而指盡迷緣智照循敷宗仰而誰同信解。\n願歸侵會靄\n願行相扶心歸正智正智起而不侵翳靄會解了而洞鑒光明。\n孝理嗔詮健\n理在於色即法性也孝在於心即善順也如此即嗔何有起健何有剛詮度其言心色疑合也。\n非尋意在誰\n意識即徧尋非法智者即誰染色香在凢即心若狂猿居聖即心如平地。\n照指循緣願\n眼能照色願能發緣若指地上之人三心是念若循地前之土十善為囙。\n歸侵會靄垂\n歸向六德會解三乘六塵不侵諸靄永󳏃垂布行業戒定增薰。\n理嗔詮健非\n達性眀之理詮嗔暗之非欲趣真常健施淨惠者。\n尋意在誰照\n尋如來之本意在照導於誰人不唯三界十方但有願求皆度。\n指循緣願歸\n佛乃指萬彚之循環因緣無已願四生之曉悟法界同歸。\n侵會靄垂孝\n體會佛意垂孝因心神思安而世事不侵情田淨而天除煙靄。\n嗔詮健非尋\n中人未分於是非詮真異俗下根健嗔而弗願尋退靈山。\n意在誰照指\n誰達佛指意在當機法說一周照窮元始。\n循緣願歸侵\n循於有緣願歸真諦勿侵染愛觸目安然。\n會靄垂孝理\n靄垂真詰以訓俗會通妙道夕凝真玄理既敷仁人皆孝。\n詮健非尋意\n一乘聖意非健智而難可究尋十号靈詮在上根而方能達會。\n在誰照指循\n佛光展照循耀東方指一真而異見誰生在群機而疑心皆釋。\n緣願歸侵會\n會於三乘歸於一實既承宿緣之願力自然塵幻以寧侵。\n靄垂孝理嗔\n廣垂孝理靄集人天慈定舒光魔嗔自己。\n健非尋意在\n尋佛健惠意在利生若非宿因焉能順化。\n誰照指循緣\n智光照物方便指迷循化者誰緣熟先度。\n願歸侵會靄\n聖會耆闍眾集雲靄三變遠侵佛國八方普願同歸。\n垂孝理真詮\n垂大訓者行忠孝而益於人倫詮至理者息嗔愚而利於物品。\n非尋意在誰\n非尋古佛之䂓人難生信閱在今賢之意誰不開懷。\n照指循緣願\n照於願心指於源性先循惠本後應緣差。\n歸侵會靄垂\n會千萬法歸乎一心靄欝塵像以難侵垂化沙界而無盡。\n孝理嗔詮健\n健崇於孝詮詳於理不德安然一無嗔喜。\n御製蓮華心輪廻文偈頌卷第十三\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十四　富\n侵字拘就會字正廻文通前卷一十首共計二十首\n尋意在誰照\n得意𭜎筌獲覺心之所照尋源分派知異性之殊途皎尓靈明還歸自己昬然幻想而復在誰。\n指循緣願歸\n循調御實言非聲聞妄執開長者寶藏歸貧子旅遊是以行無緣之慈度有生之願。\n侵會靄垂孝\n夫以垂法設教必侵革勞生和會孝愛之心修歸仁慈之節即靄欝聲譽莫之與能。\n理嗔詮健非\n理正則非遣喜至則嗔消如來詮表於三乘健士力行於千刼。\n意在誰照指\n根性聦明豈由人之誡誨心意魯鈷必依師之指南觀其中上分殊誰不在乎品藻。\n循緣願歸侵\n循從也緣囙也從囙緣行願侵逐愛憎久積行圓而成證覺身住佛位更何所歸。\n會靄垂孝理\n會亨通也以垂化之理尊德孝之風靄塞万靈善成八表。\n嗔詮健非尋\n捨嗔取喜本是道人詮理尋真合為開士健進不息彼岸何艱。\n在誰照指循\n一切眾生真如常在抂循苦輪誰能自照覺明湏仗聖賢垂指者也。\n緣願歸侵會\n歸願海者乘彼慈舟侵勝緣者坐其嘉會俱是離塵之眾盡為出世之人。\n靄垂孝理嗔\n妙音品內問安㝡孝順之言自在門中稱号顯離嗔之果靄其妙典勸化眾生。\n詮健非尋意\n健𠃵也詮述也至人是非善𢙣尋考妄真在意則夙夜𠃵𠃵求理則終朝惕惕。\n誰照指循緣\n眾生具本照朗然而自循於黑暗若以遇緣指導獲漸光明誠哉我佛示慈更誰提拔也。\n願歸侵會靄\n如來常願有情齊歸正法理會無生之旨侵除浮幻之心同出樊中共承慈靄。\n垂孝理嗔詮\n勸教行人諸佛同悲於嗔業拯救迷路言詮共數於孝慈所以垂指開宗無非誘誨。\n健非尋意在\n心意強健學無退廢之功尋揀是非道有進修之路觀其在志何憂不成。\n照指循緣願\n器有數量人有淺深欲指導其玄功即循照於容受更審願念料心所緣即教之有歸矣。\n歸侵會靄垂\n順化曰歸相萃曰會佛自成道說法度人事火之流編椽之眾善乘靄靄同願垂恩侵毀眾途共歸正法。\n孝理嗔詮健\n入其聖道先行孝於至親將訓學人必塞嗔於蒙昧是以方能詮理增健進心。\n非尋意在誰\n誰孰也教有善道理在真如用非意之所推即不能尋其妙義。\n指循緣願歸\n指陳妙法循省真常既緣願之剋成歸寶方之可矣。\n侵會靄垂孝\n會顯世典垂孝後人靄布玄風侵吞魔界。\n理嗔詮健非\n真空證理見諦除嗔得意非詮健尋文教。\n尋意在誰照\n尋菩提之路意識全功在後夜乏初惠燈誰照。\n循緣願歸侵\n十二上願三歸依心侵󰡷難及緣循聖事。\n會靄垂孝理\n菴園會裏靄靄祥雲垂理者何孝行稱㝡。\n嗔詮健非尋\n詮玄微之理先去貪嗔尋無緣之慈非健難得。\n意在誰照指\n在化城路上誰作指南照惣持之園意珠光曜。\n緣願歸侵會\n會五乘之教通貫四緣歸七覺之門難侵法菀願崇四智同入真常。\n靄垂孝理嗔\n正法垂世靄散慈雲嗔相先祛孝理兼濟。\n詮健非尋意\n詮量至理尋究真空意識潛通非健難進。\n在誰照指循\n指髻珠而為喻循證菩提照法宇以傳燈誰人在意。\n願歸侵會靄\n歸雞園會裏𤇆靄之中塵土難侵願心周足。\n垂孝理嗔詮\n言之詮表事理分明嗔相畢除孝垂万世。\n健非尋意在\n窮意識之至妙非外道之能尋在空惠之門有精健之必證也。\n誰照指循緣\n照達聖法指示迷途誰悟四緣循超彼岸尓。\n歸侵會靄垂\n崇靄慈雲大垂法雨會同五性歸趍真如則六塵外境不令侵撓也。\n孝理嗔詮健\n詮無漏教起強健心孝理之道高明貪嗔之相𠕀有。\n非尋意在誰\n非非想天尋伺絕有誰在忉利意識恒通。\n照指循緣願\n指初地出心智照明朗循百緣逆順願力居先。\n侵字拘就歸字倒廻文\n侵歸願緣循\n無侵惱法有歸向門發大願緣循習常樂是菩薩之行矣。\n指照誰在意\n佛權指喻照以慈心頂上眀珠非凡夫之在意掌中妙藥是我佛之救人大悲願深誰疾不愈。\n尋非健詮嗔\n尋求健法以識其嗔詮量正行以誡其非如此即雜染不生澄心學道。\n理孝垂靄會\n混沌之中孝在其內草木之上理在其間言垂不朽之文色靄疑然之狀以意窮究會同一焉。\n歸願緣循指\n歸就也願誓也就勝緣之法歸指空王長將滿分之文循習教義。\n照誰在意尋\n照者明也誰者孰也孰明方廣之教志在彼尋發彼岸心意自始也。\n非健詮嗔理\n穎健之心詮談妙用非心之色無以哩求嗔鄙之情無以相及能證所證洞曉俱包矣。\n孝垂靄會侵\n孝者色難也奉父母之顏色垂訓證於子孫靄懌友朋會集良善相侵德藝嘉稱遠揚。\n願緣循指照\n大願無邊循而救度指浮雲而為照喻修加行以作資粮緣滿道圓而成正覺。\n誰在意尋非\n誰將苦集尋救群生若非大雄孰施化道盖以慈意深廣長在悲心尓。\n健詮嗔理孝\n波羅健法我佛詮言孝理󳏃文宣𡰱早著儒門行信釋典断嗔教即兩殊同善言矣。\n垂靄會侵歸\n垂勢滿空靄含大潤小根小葉尋歸徃哲之恩大業大緣會集法雲之地侵事不撓聖智現前。\n緣循指照誰\n緣即九緣指即指示誰於物象循照無恒在聖位中理心平等。\n在意尋非健\n在心為志發意成文以智詮量自然敏健非善之法不挂尋思長行善矣。\n詮嗔理孝垂\n詮尋孝道美冠遐陬理即真如垂即覆護善即順立違即嗔生若在修行指此為本。\n靄會侵歸願\n霧騰曰靄人集曰會三歸五戒稟之而眾鄙無侵八法三眀願唘而不遙悟入。\n循指照誰在\n眾妙之法湏在循研指理照真歸乎湛寂智能深邃誰不信之。\n意尋非健詮\n獨頭意識尋三界之無疲眀了起來詮万法而轉健若非若是周徧十方。\n嗔理孝垂靄\n嗔移舊性理稟常規孝垂名而家國昌靄散空而天月淨。\n會侵歸願緣\n七處九會皆歸大願之緣五盖十纏永盡不侵之說。\n指照誰在意\n指妙通神照微達意金言永在誰不恒依。\n尋非健詮嗔\n尋非了是嗔喜勿関於懷健演真詮自他俱霑於益。\n理孝垂靄會\n佛顯法界之理靄宣海會之群賢聖垂孝愛之文廣教域中之眾哲。\n侵歸願緣循\n設化循緣三界願歸於至德益他優巳八宏咸仰於慈尊。\n照誰在意尋\n尋古教以照人心誰能達此在今文而通佛意孰不云然。\n非健詮嗔理\n健修四定詮除百非遏伏邪嗔齊臻正理。\n孝垂靄會侵\n靈山侵漢霈靄遐垂喻一雨而百卉滋榮談一會而万人孝信。\n歸願緣循指\n指示宅中之󳏃藏曩有良緣歸登門外之寶乘循合善願。\n誰在意尋非\n誰達妙道意在玄通非情樞以可尋了志極而方契。\n健詮嗔理孝\n健詮淨智貪嗔而即日可消理孝哲人侍養而長時恭謹。\n垂靄會侵歸\n靄垂大化萬國同歸於聖規會了如源千變靡侵於般若。\n願緣循指照\n曉佛元指照感生機循念昔緣全憑行願。\n在意尋非健\n健揮惠劒逢魔儻而尋便抾除意馬奔非在塵勞而頓令󵕫散。\n詮嗔理孝垂\n孝乃垂訓之範勤侍奉以立身名教則明理之詮斷嗔愚而登果位。\n靄會侵歸願\n魔雲靄侵佛日舒而願歸本際遐敷勝會法雨傾而䪺洒煩襟。\n緣循指照誰\n循化者誰緣當宿契經無虛設照物指迷。\n意尋非健詮\n意尋大教健志方能了是非誓討玄微雄詮乃可眀取捨。\n嗔理孝垂靄\n嗔少發而靄翳情地覺悟群生孝廣垂而雲布黎民理合王道。\n會侵歸願緣\n會虛妄之因歸真實之諦万緣侵而𠕀染一志願而超杲。\n循指照誰在\n循如來之秘密指寰宇之眾生照導開示者誰在於傳法者矣。\n尋非健詮嗔\n能行健道知嗔為非了解詮文尋誨改過。\n理孝垂靄會\n聖哲垂化用真理放生靈典詰會同楊至孝於今昔靄潤無際也耳。\n侵歸願緣循\n貪癡無眀循緣深重調御本願欲化歸依奈何煩惱所侵難以省悟。\n指照誰在意\n指月銷金囙迷妄而照理空花鑒音貴幻意以為言欲使解在自心更遣誰察。\n非健詮嗔理\n業障所起發嗔與非為六趣之健緣背覺皇之詮理悲夫五濁汩沒無邊矣。\n孝垂靄會侵\n孝父母於內垂名靄於外即美善之人遐󵕴會來不悌者咸侵𢙣跡。\n歸願緣循指\n荷檐如來慈󳫠苦趣令發出離之願仍廻歸仰之誠皆循妙緣共承指引。\n照誰在意尋\n雖以覺性靈源誰解自照空王在世為說悟門俾用意而討尋達愛河之彼岸。\n健詮嗔理孝\n十二教內理遣一非十八章中詮明五孝善心健立仰荷前經復断嗔根可修佛地。\n垂靄會侵歸\n窮子不歸長者但垂於憂念聲聞未會世尊恒󵦮於慈悲大靄金言廣侵迷路。\n願緣循指照\n佛垂方便饒益有情願順良緣得循妙果超離永堅於惠照行持常奉於指南。\n誰在意尋非\n半滿之教人天之乘妙用沖虛聖意非密誰專在志通達揀尋或可披持亦酬先訓。\n詮嗔理孝垂\n功德善根為嗔消耗孝道至理囙𢙣所詮是以如來垂念懷生使除嗔業。\n靄會侵歸願\n慈尊於靈鷲山中擊大法鼓靄放毫光侵懾魔王令歸佛會已成曩願開鑿聾盲。\n緣循指照誰\n誰具大惠起佛勝緣乃發󳇐勒之請言得循吉祥之荅義光照相似酬問指疑。\n在意尋非健\n一音既作千眾咸來在會下根不朋聖意尋同佛袖健退初心增𢢔自非俱承呵責。\n嗔理孝垂靄\n嗔喜之情賢哲或有若乃事不當孝理匪及親則垂誡忌之言靄刑憲之法也。\n會侵歸願緣\n和會柔順之懷侵撤頑佷之𪫬則智有所緣長歸妙用願言潛契佛必感通。\n循指照誰在\n照三際之邪徑迷一性之真如循在輪廻從誰所造將修道果請順指蹤。\n意尋非健詮\n意識曉了得佛宗乘必詮演以為人復尋非而誨眾方稱護法始曰健心。\n理孝誰靄會\n理貫五乘孝通百行如來契會誰不靄然喧論矣。\n侵歸願緣循\n歸光嚴之天願求淨惠緣有漏之法循著舊途既云賊以難侵則十身而剋就。\n指照誰在意\n指揮魔軍照燭幽暗誰人勤苦志誠在意必超三界。\n尋非健詮嗔\n才健智勇必尋於非詮悟正理更何有嗔。\n孝垂靄會侵\n孝垂百代人會万方中道之教靄興半滿之義崇著不侵不撓以顯真空。\n歸願緣循指\n歸鹿野菀指拔提河緣願已周循循化物矣。\n照誰在意尋\n意在中教誰著二邊照達本源尋求不倦也。\n非健詮嗔理\n詮無相理除嗔恚心健喜玄宗非執迷惑者矣。\n垂靄會侵歸\n會顯諸教垂範聖言靄有法興難侵道諦歸之万世與天齊休。\n願緣循指照\n願見兜率之光眀照燭閻浮之機感指示有緣循修聖果者也。\n誰在意尋非\n意珠衣寶湏在尋求非彼上根誰能全證矣。\n健詮嗔理孝\n能詮之教所得之理嗔法要祛孝行兼著勤健修之何果不取。\n靄會侵歸願\n靄杳真空巍峩聖道歸投願向會顯諸宗四大六塵必難侵撓尓。\n緣循指照誰\n指陳万法緣會群生皆歸解脫之門誰照真常之理循省次第茲合無為尓。\n在意尋非健\n非法之事在意去除尋討二空勇健昇進矣。\n詮嗔理孝垂\n嗔相󱍮猛忿則怒生理入真詮孝垂後世矣。\n會侵歸願緣\n七處五會十願三乘歸緣於無相之門契理入圓成之界不侵不𡙸乃聖乃賢也。\n循指照誰在\n指昬衢之迷路循在化城照有相之重関誰當解意。\n意尋非健詮\n尋求覺路非意馬之難追健進真詮且屠龍之匪得也。\n嗔理孝垂靄\n銷魔雲之靄靄垂法雨之霏霏孝理之道恒存貪嗔之法不起。\n述字拘就聞字正廻文\n述聞亨義休\n開述所聞之句義大小諸乘研窮法照之亨聡謂乎休美。\n中祐淨留著\n中懷妙著勝祐潛多洗滌情塵焚修淨果名長留矣巨播嘉禎。\n佛分生智求\n佛宣利樂生空之智爰分別相求功妄染之源已止。\n恭舊性憂譽\n恭覲性海譽滿八方令凡夫之舊障雲消使庶彙之前憂頓遣也。\n聞亨義休中\n聲聞札希說說中機羲近旨微聽忻享會聖威力故仲恱寧休。\n祐淨留著佛\n佛親演著淳淨瓌徛披尋即降祐芬敷㽞藏乃金田永鎮。\n分生智求恭\n一大時教三世分宗智應兩生揩全五性求而恭謹相續增興。\n舊性憂譽述\n舊化持檀曾除憂𢙉及至道滿正譽遐聞慈性寬顏引題指述根隨高下各遂薰香。\n亨義休中祐\n義閱亨晶堪扶耿介中能潔鑒諷誦𠕀休協祐均平空王顯煥。\n淨留著佛分\n蓮經七軸佛昔分談淨若案華貴過異寶羅什當譯久著存留󲏈習昭然舉動延集。\n生智求恭舊\n觀惠分生漸次而遠求阿耨恭親舊念精誠而弗暇嚴持爽智誰同共超覺路。\n性憂譽述聞\n沉愚之性少善多憂世諦之心聞名愛譽不有述續復昧靈臺金色臂舒任運豈救。\n義休中祐淨\n中道殊義究𧷤知微如月淨遙空似珠圓皎日慶傳休矣祝祐凝眸。\n留著佛分生\n俱留孫佛賢刼初尊曩世之誥典分流莫恨之勞生解脫披著代遠苐四釋迦矣。\n智求恭舊性\n求洪願滿福智廓周十号圓明六通具足舊先種性弃捨恒停為人天師恭現接物。\n憂譽述聞亨\n吉善誡憂拔濟偁譽了述幽淺闢悟聽聞見取亨清九品居上。\n休中祐淨留\n休符細旨淨洽中規非唯助祐資粮抑乃㽞芳燸頂布施摽首隣初地門。\n著佛分生智\n佛本著言咸歸般若生兼與智菩薩常遵定意雙分益臻住忍。\n求恭舊性憂\n大德難思冝加恭信覷性常識志在勤求小囙之舊業纔祛微劣之憂疑自泯。\n譽述聞亨義\n十度万行喜譽普聞詮述真風修為群質響隨聲發亨朗義彰。\n中祐淨留著\n中道一乘著留億載悟理而蓮敷淨沼福祐而潤及黎民。\n佛分生智求\n佛智玄邈凡夫久迷分凝湛之常身赴勞生之求願。\n恭舊性憂譽\n知識靈性察舊情田行恭謹以無憂得安隱而難譽。\n述聞亨義休\n序古佛之休祥聞於了義述今賢之佳運慶以亨通。\n祐淨留著佛\n佛留清淨之典祐助彛倫慈著解脫之文自合行位。\n分生智求恭\n分身百類恭救群生用意千機順析求智。\n舊性憂譽述\n廓真體之舊性何譽奚憂述實相之玄風堪歸可仰。\n聞亨義休中\n至覺亨達忻聞上國之禎休膠義遐宣喜遇中興於像教。\n淨留著佛分\n會本圓淨我執妄留佛分應於十方法著宣於萬代者。\n生智求恭舊\n生淵廣之智能除舊習之愚求󳭪偉之宗恭獲新薰之惠。\n性憂譽述聞\n證還源性不憂徃曰之𠍴悟入初階迴述高聞之譽。\n亨義休中祐\n洞亨大義是聖人之嘉猷洪集殊休盖天中之降祐。\n留著佛分生\n經留正誥著顯利生佛分權闡之談以表隨冝之益。\n智求恭舊性\n虔求菩提而有智恒適性懷恭濟品物而具悲示居舊染。\n憂譽述聞亨\n憂譽匪挂於心聞先德之朗述亨否𠕀縈於念令咳進以遵依。\n義休中祐淨\n義海中學淨惠隆而頓解然休花藏裏修勝祐垂而極詮方契。\n著佛分生智\n佛分十二部之宏󱶈著煗玉𧨯智生八萬門之度脫顯耀金文。\n求恭舊性憂\n欲求道果恭信妙言憂悔昔舊之非省認元和之性。\n譽述聞亨義\n令譽希奇聞則亨於奧義善述罕測曉乃貫於精微。\n休中祐淨留\n留連幻境之內緣絆釋以寧休逍遙淨邦之中超登憑於良祐。\n佛分生智求\n佛者謂如如圓成靈智無昧生者謂念念分別迷背實心翻向外求𠕀知內有。\n恭舊性憂譽\n用情立性恭信至言易往舊之顓愚取自新之惠解豈憂名譽而不鷹揚。\n述聞亨義休\n撰述所聞之教而亨妙義之談為万祀之導師振一時之休範。\n中祐淨留著\n中者識也祐者祉也行若合於善理福必著於天人清淨聲聞永留世表。\n分生智求恭\n分身現質接物利生令覩相發誠勤求出離恭惟慈父悲智難量也。\n舊性憂譽述\n舊者習性也憂者懷疑也小果下根不測要道聽述圓頓莫曉大乘懿譽蔑然當湏退席。\n聞亨義休中\n三變土田宣唱了義𠃵坤振動陰顯咸聞亨化魔軍休歇幽趣天中花雨散落葳蕤。\n祐淨留著佛\n聖教像設佛之所留淨信者景祐必臻演說者玄功遐著。\n生智求恭舊\n智自聦生恭從禮發不𭜎舊善更求津梁。\n性憂譽述聞\n受性昬鈍懈念行持述言而理未及階聞教而道難入室況虧令譽誠實堪憂。\n亨義休中祐\n孜專勝義契會則亨休適四皮美乎一體惠力加祐行業折中。\n淨留著佛分\n清淨真法留付有情好醜各分果報並著誰遵佛𣅀猛利進修。\n智求恭舊性\n照耀幻門恭求智燭破除舊惡勤淬戒刀則正性見前定超濁刼也。\n憂譽述聞亨\n序述聲譽讚仰古賢千載所聞八方亨布忖己德行菲薄可憂。\n義休中祐淨\n能解佛義休著妄緣淨懷妙地之中且集四禪之祐。\n留著佛分生\n十二部經留傳浮世著然佛化分布眾生。\n求恭舊性憂\n恭求善名性悛舊惡則人皆歎仰己絕憂心。\n譽述聞亨義\n述諸佛之聖譽聞師傳之誨言則詞海亨通義天撗博也。\n休中祐淨留\n常懷祐助法中道人令說輪迴休我疑󱶈則長開淨土留待有情。\n著佛分生智\n著見佛慈分別教藏為諸生聚發起本源引入化城使增大智。\n恭舊性憂譽\n性存恭儉継念舊人憂恤含靈譽󲞈千古矣。\n述聞亨義休\n𠃵元亨利寧𠇲万方聞述玄言何義不有尓矣。\n中祐淨留著\n清淨一乘福祐多刧留傳中夏著顯分眀也。\n佛分生智求\n我佛大悲分身百億蒼生受慶智求無盡矣。\n舊性憂譽述\n憂五種性舊是小根述美譽之頗崇取菩提之在近者也。\n聞亨義休中\n聲聞弟子解義高僧咸窮中道之宗亨享休祥之瑞者也。\n祐淨留著佛\n諸佛淨惠祐怙為先留著靈篇傳之後世矣。\n分生智求恭\n眾生之行十智區分求無上之真宗湏一切之恭信矣。\n性憂譽述聞\n憂悲苦惱聞在世間覺性真常始超三界譽述研究曷以褒稱。\n亨義休中祐\n義者禮之先𠇲為福之表廣祐黎庶中外咸亨也。\n淨留著佛分\n分燈之理佛初讚揚著作之功留通淨國矣。\n生智求恭舊\n大智圓明四生擾攘恭求聖法舊業崇修矣。\n憂譽述聞亨\n譽述聖教憂戚皆除聞往哲之佳猷亨將來之善事矣。\n義休中祐淨\n義者布施異名祐則福之別目休禎必至中路融虛淨國逍遙剋符心願矣。\n留著佛分生\n󳇐留孫佛降生西土分身万億著闡靈蹤。\n智求恭舊性\n後得智成五乘性本舊求真諦恭儉慈仁。\n譽述聞亨義\n義聚群經博聞奧典好譽其善述亨妙音。\n休中祐淨留\n留戒定身入淨土中休祉必集清祐和暢者也。\n著佛分生智\n著昭佛法分布群生智惠甚深得諧斯道矣。\n求恭舊性憂\n求恭奉於人習舊尊之教𪫬地柔和何憂之有。\n御製蓮華心輪廻文偈頌卷第十四\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十五　富\n述字拘就譽字倒廻文\n述譽憂性舊\n述而不作舊稟宣尼憂𢢔全祛等於妙覺性曾百鍊譽足三祇大願普霑實不可議。\n恭求智生分\n恭欽古聖求覿貟奇磨礱之智劒生光分瑩之沈迷早遣以諸惠炬為無盡燈。\n佛著留淨於\n佛大雄也去染名淨衛護稱留選著開教添陪祉祐。\n中休義亨聞\n苦行山中得道樹下果位圓滿煩惱永休講義詮談聞處亨恱。\n譽憂性舊恭\n舊感夙彰熾譽摽遠憂性電散忍草芳菲趣寂之流恭渴寧諸。\n求智生分佛\n惣持之教抉智尋求法向理生悟佛種子分形沙界度脫有歸當來世時遐施拯濟。\n著留淨祐中\n貫華讚偈著翊咸忻天上人中增淨良祐任持守𮨇浩刼延留。\n休義亨聞述\n殊常述搆義等淵波亨照聽聞休聲莫掩菩提薩埵嚴肅奉行。\n憂性舊恭求\n正直止憂淳和遂性舊業久捨求學已周恭觀瞻顏獲親調御。\n智生分佛著\n初地歡喜二智恒生局執小乘唯分四諦佛宣海藏廣著微言應赴眾機設權示喻。\n留淨祐中休\n朗然三昧留從化身清淨玄文至合中道雅扶信祐引接勿休。\n義亨聞述譽\n義降千作亨遮眾鄙聞經拜像述當報之難窮仰譽凝思運慈舟而渡彼。\n性舊恭求智\n性遠智幽波羅俻演新惠求助舊忿潛消發起誠恭次第入位。\n生分佛著留\n生悟分明㽵嚴佛相芽莖顯著󰏯茂垂陰庇覆情田留通旨的。\n淨祐中休義\n崇淨倍導利祐罕匹已了現前之物故拋義下之空休逸安中出定何在。\n亨聞述譽憂\n菩薩到斯燸光漸盛集述佳譽轉見聞亨炳煥夤緣頓離憂惑。\n舊恭求智生\n舊染断外爽智妥生誓志恭勤懇求異果布施忍辱先哲皆同。\n分佛著留淨\n我佛悲深分身百億較導蠢質著究聆經潔淨素懷留仰供養。\n祐中休義亨\n六根本內貪嗔殞而休慶分十纏義中曉會亨而馨祐長。\n聞述譽憂性\n真性傳來譽布之孰憂更起善聞唘述福河之漸見渺瀰。\n恭求智生分\n恭親至道智合無生求會要樞曉分意地。\n佛著留淨祐\n佛号徧知志留淨法著演難思之典祐霑莫限之人。\n中休義亨聞\n聞㝡上之玄義心中而踴躍奚休亨大覺之真風懷抱而虔誠靡盡。\n述譽憂性舊\n述萬德凝然之譽舊過潛消達元性本來之規新憂頓釋者。\n求智生分佛\n求常樂之智佛果圓通分應現之身利生自在。\n著留淨祐中\n著清淨教留誘化門妙契環中祐霑物表。\n休義亨聞述\n述三賢之漸階聞定惠而義廓亨十聖之位次運喜捨以寧休。\n譽憂性舊恭\n五性差別憂譽紛紜一舊如源順恭澄湛。\n智生分佛著\n智生惑󵕫事相何分佛著靈眀理歸不異。\n留淨祐中休\n留醍醐之經淨熱𢙉之士休祥布於中國祐益徧於華夷也。\n義亨聞述譽\n述勝義之詮亨傅震旦聞優曇之瑞譽滿笁𠃵。\n憂性舊恭求\n恭賾奧旨便弃前憂求性極微俱捐舊執。\n生分佛著留\n生類分品貝葉遐宣佛去經留貫花遠著。\n淨祐中休義\n崇福祐中豈休施設淨諦義內唯識恒修。\n亨聞述譽憂\n匪聞秘密之宗弗亨朗善非述奇特之譽爭遂𭜎憂。\n性舊恭求智\n涅槃之性恭悟舊雲消般若之智虔求昔災霧捲。\n分佛著留淨\n金文佛著留誨導於寰區呪句神分淨魔軍於塵界。\n祐中休義亨\n榮觀中高覽義天廣亨景祐目駭外仰瞻筆海巨集鴻休。\n聞述譽憂性\n聞述指南憂疑速遣纔聆芳譽爽性怡神。\n舊恭求智生\n舊習易染恭減暫時宿智乘因求生累刼。\n佛著留淨祐\n佛者釋梵之師也圓寂之後淨教著留傳受古今巨為覆祐。\n中休義亨聞\n廢致兩邊目摽中道言亨意適心了耳聞義海優游永休邪浪。\n述譽憂性舊\n製述科鈔稱譽金僊廻染性於四衢免煎熬於八苦舊述䪺謝長別憂悲。\n恭求智生分\n在纏眾生若求出離當起本來之智恭除捨𢢔之懷則毀弃業繩分裂癡󱶈。\n著留淨祐中\n著立也留處也向果之流恒居淨地種植殊枯利樂下中。\n休義亨聞述\n休罷狐疑縱橫義域亨于塞滯纂述隨緣纔聞至談而皆耳順。\n譽憂性舊恭\n恭近於禮性拘於情故舊之學恒新孝譽之聲益盛立世若此父母寧憂。\n求智生分佛\n沖融真智隱蔽難求幻生昬沉佛巧分別是以假設磨鍊除垢取明。\n留淨祐中休\n神功倚伏應擣垂休啟淨願而留恩背由中而減祐。\n義亨聞述譽\n信義不亨必絕譽於眾口修述寡見豈足謂其多聞。\n憂性舊恭求\n宇宙之間富貴㝡勝若復恭信十号求折五輪性悟舊囙永拋憂患。\n智生分佛著\n增添俗智󴌰佛所生著獲聡眀金由分演。\n淨祐中休義\n法中深義盡欲造微然湏識淨而理通亦似祐至而休復。\n亨聞述譽憂\n已亨聞見觸事去疑然雖揚譽宗源編述行果未達地位我心則憂。\n性舊恭求智\n舊性體恭靈祇降福新求良友仁智漸隆。\n生分佛著留\n經分有三味著無二揀擇生佛留照凡夫。\n祐中休義亨\n祐履祿也休和美也道義所親中正為德則攸往亨利何用不臧。\n聞述譽憂性\n聖譽充塞唯聞世尊性相都亡莫逾方廣小乘述作狹劣堪憂。\n舊恭求智生\n恭覽覺皇舊闡墳典求生智見長養惠根。\n分佛著留淨\n分布諸佛所詮淨偈著部印寫留化人天。\n中休義亨聞\n聲聞廻心中道義著禎祥𠇲祉亨享善緣矣。\n述譽憂性舊\n如來譽󲞈千古憂及五趣大悲之性要修舊述新薰湏契者。\n恭求智生分\n求髻裏之珠恭惟在智悟生空之分先去其嗔。\n佛著留淨祐\n佛涅槃後誰著靈篇留通淨國鍾祐長年。\n休義亨聞述\n咸亨廣義聡聞十方述作貫微休明畢革矣。\n譽憂性舊恭\n世尊隆譽如憂鉢羅花住住行之恭勤必舊染之弃捨也。\n求智生分佛\n佛歸常樂分布舍利救護眾生求四智果與物難群。\n著留淨祐中\n淨力顯著福祐延齡留念殊途爰臨中域。\n義亨聞述譽\n精義無二亨推以時聞譽於八聖道支述贊於本真之理。\n憂性舊恭求\n憂忍暖之性未成恐舊集之業難捨恭儉其身求慕至極矣。\n智生分佛著\n圓智運生佛乘益著散分沙界救󳫠含靈。\n留淨祐中休\n留清淨典祐彼黎民資粮中起休說六塵。\n亨聞述譽憂\n聞等流之法述喜捨之因羙譽益高憂愁何有亨求睿利直性寶城。\n性舊恭求智\n求一切智捨舊所習恭永上德性體柔和。\n生分佛著留\n生光音天分甘露食佛留遺教著想即登。\n淨祐中休義\n淨妙法源中詮六義祐護群品休福後昆。\n聞述譽憂性\n聞持陁羅达譽扶功憂之若免性地自閑。\n舊恭求智生\n在纏名舊出俗為新求生兜率願智先親恭讓於他果位克臻。\n分佛著留淨\n分形化相唯佛淨根留戒定惠著意昭彰。\n祐中休義亨\n作善中品崇祐眀揚亨諸勝義休慶允昌。\n述字拘就觀字正廻文\n述觀亨運休\n品觀上下根應淺深述著一源稟受各異曉晤亨欝興運資休。\n齊祐協留古\n二足尊号千古咸遵入軰齊誠六和協祐看留誥籍慶逸無邊。\n佛寬生訓求\n寬與訓合凝神之湛若沖虛眾生尋求如佛之親聆誨示。\n迷舊業憂苦\n纔獲初定俄斷舊迷妙業雙彰憂苦󵕫散明來暗謝染淨兩差。\n觀亨運休齊\n眼可以觀心亦冝運祈亨想念見賢思齊企望𠇲清恭嚴令󰮖。\n祐協留古佛\n方便取捨古之佛言協赴留機賢哲是說貞祐󳇐積長作福田。\n寬生訓求迷\n沙界融寬浮生狹劣早探邃奧必去迷緣極理遐求訓從化主。\n舊業憂苦述\n舊種新業賴耶識之蘊藏因苦果憂處凡夫之久昧述充息慮勤榮再柱。\n亨運休齊祐\n精通離障隨運轉而亨昌敏爽休齊逐檀施而續祐。\n協留古佛寬\n協臻玉帙自古佛之留詮寬猛修行大小乘之共閱者。\n生訓求迷舊\n喜生順適願深廣救於迷徒稽首歸依訓導全憑於舊典聽求之所給孤獨園。\n業憂苦述觀\n十善業俻苦絕憂消觀囑靡遺志虔宣述迴向位近信住程隣。\n運休齊祐協\n運動淳源齊崇祐雅協諸行者激勸寧休六度雜修屈伸勵力。\n留古佛寬生\n五天留教徧撫勞生新譯古翻皆佛偈頌為舟作楫寬慜濟恩。\n訓求迷舊業\n涅槃路賖假香風而詮舊業愛河岸闊求正道而渡迷情訓託空王期延遠刼。\n憂苦述觀亨\n苦與憂類塵寰甚多亨及能觀聡頼亦眾述習功行朝夕在茲。\n休齊祐協留\n武仲之筆不休豈齊實性揚脩之捷雖美莫協空宗但留勝祐之名勿著世間之譽。\n古佛寬生訓\n昔古今同唯佛是伏寬垂聖宥遙仰慈悲假訓誘而賑群生闢昬衢而分闇室。\n求迷舊業憂\n未得直覺安止舊述及到法門憂業䪺絕內求既證般若脩然。\n苦述觀亨運\n集苦諦等幾人之朗照觀瞻述顯泰亨孰者之運樞匪昧聲聞自為菩薩利他。\n齊祐協留古\n萬古常道千代齊欽祐協金輪詮留寶轉。\n佛寬生訓求\n佛智寬󳑆訓誘解生祈禱咸通几求必應。\n迷舊業憂苦\n兀迷業性舊苦相仍欲超三有之憂勿縈五塵之境。\n述觀亨運𠇲\n述讚亨而𠕀測洪音嘉𠇲莫紀觀光舒而始聆清演瑞運寧陳。\n祐協留古佛\n傳古佛之䡄範廣協機冝留今日之規摸巨崇福祐。\n寬生訓求迷\n寬宥榮生󵦮迷訓物隨求匪倦拯接忘疲。\n舊業憂苦述\n八苦循溺於新緣受報難述百類駈馳於舊業憂迫何窮。\n觀亨運休齊\n觀覽法藏齊多聞而未暇休閑亨運禪郍處煩喧而早湏停息也。\n協留古佛寬\n古聖寬慈化協億兆佛歸本際留教塵沙。\n生訓求迷舊\n證生空之訓小噐初求破昔舊之迷大根久悟。\n業憂苦述觀\n述修無漏之淨囙喜憂俱弃觀猒有為之染業苦樂雙捐。\n亨運休齊祐\n亨變形垂齊度而祐安三界運通言布覆護而休泰十方。\n留古佛寬生\n留古典以照心源我佛大惠令今人而生知見賢士寬恩。\n訓求迷舊業\n訓導群迷當求勝果速消舊業早著良囙。\n憂苦述觀亨\n觀六德之雄号高亨適恱之鄉述五分之法身逈出苦憂之域。\n運休齊祐協\n運協普天之澤益潤四溟齊臻率土之休祐霑八極。\n古佛寬生訓\n興太古淳朴之風生靈寬濟啟先佛善巧之訓學者優隆。\n求迷舊業憂\n迷如來之實性業識恒憂求菩薩之權𢖍永悛舊執。\n苦述觀亨運\n觀第一義運苦海之舟航述不二門亨希聲於寂默。\n休齊祐協留\n齊拋幻󱶈豈留惑障之非協贊真宗祐降殊休之慶。\n佛寬生訓求\n悲增寬裕哀慜生靈惟佛大師委求淪溺指接言訓隨類化身。\n迷舊業憂苦\n性迷逐妄囙中業成新𠍴舊非陸離無絕波波若具不堪其憂。\n述觀亨運休\n運照觀晤踈遠回邪休影優閑灰心亨泰則鎸述高上求樹風聲。\n齊祐協留古\n祿壽分齊必留睠於積善敵事好古則保惜於寸陰充協前經慶兼祜祐。\n寬生訓求迷\n張教恩寬統御黎庶迷暴則訓之以刑浚好生則讚之以齡長於此二途可求恭謹。\n舊業憂苦述\n舊業者已往之咎也主同記述而不𭜎憂苦者將來之報也冤尤相待而難免。\n觀亨運𠇲齊\n觀乎調御撫運垂文齊圓五智之功並超三界之外亨彼妙用休寢縲牢。\n祐協留古佛\n諸天受報古佛所宣留情禪定之人集祐和協之士種植巨襵必取上生。\n生訓求迷舊\n不求訓導幻生難離於阿鼻𠕀設律科兇黨轉迷於舊過。\n業憂苦述觀\n染淨二業述在多生細而觀之熟者先受榮華快樂地府苦憂何妨日行純修仁孝。\n亨運休齊祐\n開闢曰亨應時曰運帝王氶天順休徇齊七政博施戩祐普廕蒸民。\n協留古佛寬\n境可意云協道無量為寬留情學古立志堅強奉佛勤劬未常懈息。\n訓求迷舊業\n求覽舊誥虛納訓猷省迷惑之勞莫進業之德。\n憂苦述觀亨\n宴居放曠即觀拘迫之憂身處亨途𣸪念孤貧之苦弃茲所述後患其殃。\n運休齊祐協\n運動智惠齊断攀緣撿跡休藏協依行願坐享神祐莫之與京。\n留古佛寬生\n諸佛入滅舍利遺形歷古恒存人能瞻禮康㦲寬德留度群生。\n求迷舊業憂\n求證等覺為濟迷徒舊種勝粮者授記何憂夙結𢙣果者携出業路。\n苦述觀亨運\n未越沉淪逐苦循轉四類哀述六趣慈觀延運尋光亨照幽縶。\n休齊祐協留\n䪺漸雖異圓聖功齊或休妄從真理無今古協契慶祐俱是道場也。\n古佛寬生訓\n佛於古昔訓廣念寬如有刀割塗香讚言毀罵盡撤憎愛之意俱生平等之心。\n迷舊業憂苦\n靡照前路曰迷弃捐往法名舊不可屈伏稱業歷三途而憂苦交馳見二諦乃喜欣並集。\n述觀亨運休\n觀人天之理述獨覺之乘亨五明之門運十力之棹無為崇寂休祥万春。\n齊祐協留古\n齊日輪之光協山河之氣清祐黎庶古式相傳留要濟民福周沙界。\n佛寬生訓求\n阿󳇐陁佛寬教眾生求覓方便訓導旌能。\n舊業憂苦述\n無憂樹下述讚花嚴苦具要除舊習必󵕫業惑定障匪更現前。\n觀亨運休齊\n觀水月相齊浮雲心休戀世俗運亨寶所矣。\n祐協留古佛\n古之與今佛之并法祐於累刼協護舍靈留以貝多長為舡筏。\n寬生訓求迷\n寬慈悲念生求進志訓誨後昆莫迷六趣。\n業憂苦述觀\n業學經論憂不造修苦行者居先述作乎為首觀万緣事一剎那間。\n亨運休齊祐\n休息樊籠運以根力齊登果位亨祐千齡。\n協留古佛寬\n迦葉佛時寬宥規繩留彼古風契協真理。\n生訓求迷舊\n生空智起求證之階先断其迷次祛舊謟訓於未悟咸得菩提。\n憂苦述觀亨\n憂填王時親觀切利於苦述本亨達玄源。\n運休齊祐協\n齊上善德協調御情運解脫之舟祐寧休之慶。\n留古佛寬生\n古往過去佛生中國寬仁厚義留傳戒香者也。\n訓求迷舊業\n訓求道輩莫迷嗔業舊證等流永超彼岸。\n苦述觀亨運\n觀諸友苦述以四禪湏至運通方亨正覺。\n休齊祐協留\n齊資粮位休銷煩𢙉協諸聖諦祐尓小根留此定身候見󳇐勒。\n古佛寬生訓\n生他方土柔和得寬佛訓二乘古而同悟。\n求迷舊業憂\n舊游印度憂路崎嶇既未釋迷求除業累。\n述字拘就苦字倒廻文\n述苦憂業舊\n玉帙金文談憂及苦詮述品業󵕹舊芽莖似谷傳音照圓共鑒。\n迷求訓生寬\n法求貞妙信惠增生教訓學徒顏垂寬厚沉迷銷爍誓志修行。\n佛古留協祐\n佛摽上德古往歸依身務協和遵留仰仗當來浩刼禧祐必臻。\n齊休運亨觀\n七支道齊九緣觀察運堅止偽舉直扶亨啟欝開通眾休積集。\n苦憂業舊迷\n苦枝憂葉塵籠之未了迷襟業盖舊煩精進之惣令殞削。\n求訓生寬佛\n求生淨土發寬恤懷佛演甚深指訓十地聖眾圍遶放白毫光。\n古留協祐齊\n宣敷藏典古昔留存協五乘言齊獨覺行以晤可祐適悅情田。\n休運亨觀述\n觀相知機規摸雅述權𢖍赴運各逐詢從亨即藂卉馨香休乃百祥振美。\n憂業舊迷求\n舊善殊勝輕業何拘憂兼與迷頓伏弃捨歡喜之路清整堪求。\n訓生寬佛古\n過去燃燈古之佛号雙空巨播比量恒寬訓誨眾生令飲甘露。\n留協祐齊休\n用協於真留恩感願護助曰祐平等稱齊瞻禮勿休趣涅槃樂。\n運亨觀述苦\n運動功高遐邇之暫無継滯觀于苦海拯溺之永使亨騰分述聆經欠曩解脫。\n業舊迷求訓\n舊種新業遇潤芬芳色擁迷陰訓歸正性遠求近獲曉會幽微。\n生寬佛古留\n有生之質寬緩之容覩佛咸忻留心匪忘仰重之旨古今自然。\n協祐齊𠇲運\n施以二財湏協化行長空朗日降運齊明衛祐潛舒休符益著。\n亨觀述苦憂\n觀慈之聲述於爽意亨令愈苦忍以捐憂四大調和出諸垢障。\n舊迷求訓生\n舊散迷處利刃爰生求之即速達菩提訓之乃早成檀度六根絕染三昧熙怡。\n寬佛古留協\n一體湛寂寬廓難窮万古澄虛千佛不離協色留智還名報身。\n祐齊休運亨\n嚴齊應運思夜摩之天主凝神集祐資亨想兜率之薩埵示諭寧休掃塔塗灑𠑽彰。\n觀述苦憂業\n悲觀󳫠苦慜述除憂在纏之業惑既消入位之崇賢是託。\n迷求訓生寬\n迷於正理智亦難生求垂雅訓之規寬演調柔之範。\n佛古留協祐\n佛協於徧照圓常凝湛譽超於萬古經留於鹿園龍藏惠祐益邁於千齡。\n齊休運亨觀\n觀像設之休慶宇內齊懽亨教運之興隆寰中皆恱也。\n述苦憂業舊\n述於苦本冀𣫆新憂省於業因令窮舊報。\n求訓生寬佛\n佛為童子求半偈而尚捨全身訓示眾生寬慜濟而終成正覺。\n古留協祐齊\n古風齊於道德留朴素以牧民聖化協於𠃵坤著玄功而祐物。\n休運亨觀述\n運六神通亨變化而奚休拯救述七才辯觀根機而施設權方。\n苦憂業舊迷\n初禪出苦淨業昇而迷不拘一定離憂舊障消而達非礙也。\n訓生寬佛古\n今賢効於古佛嚴訓深仁此世修於來生寬崇朗善。\n留協祐齊休\n妙道靡齊留布協和之典佳休豈等俱臻福祐之禎。\n運亨觀述苦\n運轉法輪敷揚苦集先述勸觀始亨作證。\n憂業舊迷求\n迷歷僧祇盖憂縈縛於故業募求真諦乃怡解脫於舊纏。\n生寬佛古留\n佛發洪誓顯古往之利生寬唘宏悲留茲時之潤物。\n協祐齊休運\n協丕圖之嘉運良祐而庇廕八荒齊大慶之豐年殊戩而休祥四海。\n亨觀述苦憂\n亨十号逍遙之境庶士忻觀述三界逼迫之憂誨人猒苦。\n業舊迷求訓\n元舊何迷創由業識欲求解了玄訓何依。\n寬佛古留協\n古代娑羅之佛寬猛統於星辰昔留熾盛之言協順禳於宿曜。\n祐齊休運亨\n運無緣之慈意同地久以寧休亨有作之祐囙齊天長而匪朽。\n觀述苦憂業\n觀身實相憂苦弗侵述曉靈源業尤自釋。\n舊迷求訓生\n曩迷曠刼雨花之訓希逢求悟多生震雷之音舊著。\n御製蓮華心輪廻文偈頌卷第十五\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十六　富\n述字拘就苦字倒廻文通前卷十首計二十首\n佛古留協祐\n古者帝王鑄刻佛像留其影圖皆施祐於群盲復協順於勸誨。\n齊休運亨觀\n道布清休仁兼齊物運動眾類亨濟幽明深觀慜念之功少悟無為之化。\n述苦憂業舊\n纂述讚唄瞻仰金容消舊業之苦因遣當來之憂懼。\n迷求訓生寬\n轉於穢境終始何寬迷暗千生起滅相續失求靈覺指訓猶疑。\n古留協祐齊\n三代墳典百氏篇章聖賢所留貽於通古修學進德協意披尋祿祐潛資亦齊達士。\n休運亨觀述\n大乘運載亨彼征途妙述微言觀乎致遠著察玄要偽妄自休。\n苦憂業舊迷\n苦逼憂悲綿綿五濁舊𠍴新業擾擾六虛況迷調御之言孰免閻羅之境。\n求訓生寬佛\n若求訓誡生發虔恭漸覩佛城窅然寬廓。\n留協祐齊休\n玉函貝葉品頌齊宣祐覆留恩寧休願力三塗閴寂雅協慈尊。\n運亨觀述苦\n運志興救觀彼沉淪向教者指菩提路亨顛頂者述苦果樹長。\n憂業舊迷求\n善𢙣之業憂喜且殊求法則日益奇功迷兇則時增舊過。\n訓生寬佛古\n佛土寬閑嚴淨今古訓誘生聚令入其中。\n協祐齊休運\n欲齊賢哲學絕休懈之期將協祐祥必贊昌時之運。\n亨觀述苦憂\n𠃵用元亨咸觀盛德真詮紀述遐觀鴻猷是以逍遙淳和苦憂絕尓。\n業舊迷求訓\n故舊癡業迷沒有情苦海之無垠而求出難及假茲訓筏應渡驚波。\n生寬佛古留\n坤地寬廣万彙附生佛法苞荒雜類修處留心好古愚智元分。\n祐齊休運亨\n亨祿祐者則運盖世之功齊果位者定習入禪之樂則永堅正趣進匪退休。\n觀述苦憂業\n竊觀化源遏𢙣揚譽述功者報之以光榮罪業者罸之以憂苦。\n舊迷求訓生\n舊迷性昬已失聡利又生煩𢙉求訓更難縱獲所聞尋即多志。\n寬佛古留協\n佛意寬恕歷古行悲恒恐貪嗔纏縛欲界留施協力孜矻提携。\n齊休運亨觀\n休世閒心齊二乘理觀諸淨行運智亨和。\n述苦憂業舊\n資粮為舊入地名初憂進業之未成述苦辛之取證。\n迷求訓生寬\n背聖哲者迷生極樂曰寬訓於小器求彼深宗。\n佛古留協祐\n空王佛時疇昔稱古仍留福祐協潤善芽。\n休運亨觀述\n運㝡上乘休五塵境觀物染淨亨離欲源述喻至極仰之󳇐堅。\n苦憂業舊迷\n舊學止歇憂迷路於寶城業弃苦根必高超於十刼。\n求訓生寬佛\n求趍色界見佛化生寬無漏之等持訓仙宮之徒眾。\n古留協祐齊\n古天笁國留戒定身祐齊群品協助含靈。\n運亨觀述苦\n運出入息觀勝義諦述苦本之泉亨圓通之則。\n憂業舊迷求\n憂念循環消除舊業既不迷於七覺必求退於雙愚。\n訓生寬佛古\n生八解池邊寬頎漸之位佛親訓戒古與今同。\n留協祐齊休\n協祐學空之士留齊暖頂之賢既休絕於盖纏定逍遙於壽城。\n亨觀述苦憂\n觀苦海之內未證無憂之樂述道德之功將亨變易之因。\n業舊迷求訓\n訓中品之人令求大業教舊迷之者並契新薰。\n生寬佛古留\n佛寬慈惠順異生情引古況今留諸經律。\n協祐齊休運\n齊協真如之性運載欲海之程既休習氣之緣祐助精勤之子。\n觀述苦憂業\n觀下方之苦本述報土之清涼業累既殘憂愁何有。\n舊迷求訓生\n舊求初果之時猶迷補處纔訓三科之法便悟無生。\n寬佛古留協\n古燈王佛寬六度相協和四眾留付聲聞。\n祐齊休運亨\n亨休禎事祐持戒人齊運黔黎昇登彼岸。\n述字拘就會字正廻文\n述會亨垂休\n󳇐勒大士居兜率宮應三會根述六事行垂下降之休記證般若之亨名晃耀金身遐邇離染。\n理祐詮留非\n理即實𪫬祐乃福田詮簡非虛編留玉帙白檀香印供養諸賢。\n佛意生誰求\n布髮淹泥我佛之修因意切投崖飼虎薩埵之超刼誰聞為求生滅之言將度沉淪之苦。\n指舊緣憂歸\n中指西來世尊化被靈牙東夏釋氏遺風黎元之舊勝重增庶類之宿憂永捨昔緣曠代迄今歸依。\n會亨垂休理\n極理杳𡨋亨文莫比會當雪嶺想戒定之休清垂教支那拜毫光之匪倦。\n祐詮留非佛\n詮敏留慈祐寬赴感佛開示喻豈暫停悲旁亘邊疆無非拔濟。\n意生誰求指\n意慮遍侵生還資養欲求祕訣指在琅函初序次宗覬誰看󲰥。\n舊緣憂歸述\n舊植之業仗憂作緣未顯芳榮華歸甚處湏假述製滋潤現行。\n亨垂休理祐\n亨恱四衢垂覆景善休能助羙祐叶徽猷以理為憑色相倚託。\n詮留非佛意\n佛之密意焉盡尋思傳揚冝紹於詮題留賞恒存於海藏循環研究非敢忘之。\n生誰求指舊\n質多心生同誰稟用求智新惑指向襟膺曩舊愛憎隨形逐影。\n緣憂歸述會\n幸值正緣煩憂欻󵕫持述象軸會悟幽微品數雖殊咸歸一見。\n垂休理祐詮\n垂念河沙分詮拆祐二空境外徒摽得理之知八万門中孰了靡休之說。\n留非佛意生\n佛者調御也留誓願意拯接勞生帝梵欽恭引𨒦捧擁非想共仰遠禮遙瞻也。\n誰求指舊緣\n誰於頼耶苞籠種子及求長發指縈舊緣前後波濤泛灔冈住。\n憂歸述會亨\n伯瑜杖輕憂母漸老陶潛歸去高上何偕爭似演述真乘亨敷內典苾蒭會集安隱道塲。\n休理祐詮留\n决擇之詮鑒眀之理貞休克播規範常留聖祐功舒散霑情物。\n非佛意生誰\n佛法界起王舍誕生天與非人誰不難遇年從十九逾城出家果滿道圓希意廣設。\n求指舊緣憂\n指攝俗諦求󷠖義機添舊睿之強緣致劣憂之䪺泯。\n歸述會亨垂\n僧寶稱量歸奉是㝡五分薰習垂廕他方述誦而筭等󳇐盧曉會而亨通地表。\n理祐詮留非\n大雄邃理非薄祐而瞻觀至聖留詮豈尠才而討究。\n佛意生誰求\n佛化品類誰聞之不斆行檀意誘超昇異生之虔求奉戒。\n指舊緣憂歸\n指向法性之土便就新緣示歸安隱之鄉弗憂舊障。\n述會亨垂休\n述毗盧之海會布教奚休亨般若之舟舡垂慈救溺。\n祐詮留非佛\n佛演誠言留勝惠之殊祐經詮微賾非劣辯之審詳。\n意生誰求指\n指歡喜地的獲意生之身求進趣階誰凝仲霄之略。\n舊緣憂歸述\n述歸本際暫息故緣再察昬憂重興舊願。\n會亨垂休理\n亨五位之明門垂差別而休執會一如之奧理見邪計以潛祛。\n詮留非佛意\n或詮花藏之界勿留凡情非佛秘密之宗難通妙意。\n生誰求𢫾舊\n指陳明月眾生昧桂魄於長天求舊真靈誰者曉玄珠於𠕀象。\n緣憂歸述會\n會歸四諦永離憂根述十二緣恒辝苦累。\n亨垂休理祐\n亨設奇特之祐垂濟寧休理開頓漸之源合楞嚴定。\n留非佛意生\n留心意識盖迷生之妄途非去來今乃唯佛之正道。\n誰求指舊緣\n誰希極果除舊習而始修指引小機求昔緣而方度。\n憂歸述會亨\n述會菩提之樹達我淨以何憂勸歸涅槃之山亨常樂而騰譽。\n垂休理祐詮\n敷詮顯理然垂善祐以資薰休志澄神必湏𢙣因而俱弃。\n非佛意生誰\n佛具智知非群生之所測意融空有是誰人之能名。\n求指舊緣憂\n求慕賢德應捨憂𢙉之緣誡舊顓愚指猒喧煩之務。\n歸述會亨垂\n歸無上士亨權變以垂文述著中乘會浮華而成實。\n休理祐詮留\n休塵勞而省自悟理憑詮崇良祐而利他留恩拯物。\n佛意生誰求\n佛意雖遠求入易諧誰生㝡上之誠定湊圓常之境。\n指舊緣憂歸\n指舊者談與本源緣憂者令歇漂泊喻若貪土歸獲珠󳏃。\n述會亨垂休\n迦葉集會述錄聖言亨于迄今垂覆塵世巋然休福沙界同霑。\n理祐詮留非\n詮理扸非著經文之奧義禍淫祐善留神道之󳸓功。\n意生誰求指\n意生分別遂指參差徧求染貪誰肻淨住。\n舊緣憂歸述\n舊緣者少壯之時所結之過也終沒之後墮歸鐵圍述記冤尤寧免憂矣。\n會亨垂休理\n妙理心通會亨何滯以仁濟物垂休万年。\n祐詮留非佛\n具足法祐廣留實乘無非藏之雄詮並賴佛之建立。\n生誰求指舊\n眾生受殃皆承舊罪冈求懺悔望誰指除。\n緣憂歸述會\n十二因緣㸦為始卒憂苦相属會歸有情擾攘輪廻細難演述。\n亨垂休理祐\n𠃵德既亨垂祐而枯株發瑩大君理化布惠而庶品咸休。\n詮留非佛意\n詮說淺深非佛元意聲聞菩薩見解殊途開作群宗留示諸論。\n誰求指舊緣\n誰歷舊妄溺在𢙣緣險徑所牽纏縛困躓如求指拔志向覺皇。\n憂歸述會亨\n恒憂黎甿失歸正𪫬流行製述和會四方如草偃風孰不亨順。\n垂休理祐詮\n垂其休命理洽真詮吉祐所加爰從積慶。\n留非佛意生\n堅執虛偽留連死生自造非意之強梁豈是佛恩之菲薄。\n求指舊緣憂\n哀求賢哲乞指舊因遂知洗滌之緣將脫極憂之業。\n歸述會亨垂\n歸依三寶俻述迷懷欲亨省悟之勤希會所垂之教。\n休理祐詮留\n擬休遍計得理玄微留景祐於勝詮復廕庇於末代。\n非佛意生誰\n施設慈門莫非我佛誘勸生類󳇐刼精虔惻隱意專誰能継踵。\n指舊緣憂歸\n指舊修行處於迦維之有緣無憂樹下生歸化俱尸之國。\n述會亨垂休\n竹林會上垂休世民亨聞微妙之音述讚如如之性。\n理祐詮留非\n詮呪惣持理祐善發欲軰留五分戒忍非地前之所能也。\n佛意生誰求\n佛生王宮俄求出離誰明意識秘密幽通。\n舊緣憂歸述\n舊緣六塵之境不憂八解之門述作是歸清風永扇。\n會亨垂休理\n垂將預理休息煩籠會契玄寂亨超果位。\n祐詮留非佛\n佛說法聲餘非詮表祐多群品留福万春。\n意生誰求指\n生光淨天求滅盡定誰當指教意與惠融。\n緣憂歸述會\n緣會師宗述舉真常憂分叚之未除歸兜率之剋日。\n亨垂休理祐\n垂中陰之理休二邊之論祐念小乘亨󲅭止觀。\n詮留非佛意\n佛欲久住世閒意非波旬所請復詮𪫬相甚深留囑龍神守護。\n生誰求指舊\n指楞伽山㝡先求道誰曉生空之事允符舊制之規也。\n憂歸述會亨\n歸祇陁園會四部眾勿令憂懼述仰至󳸓咸願機誠可亨勝業。\n垂休理祐詮\n詮變易之理垂滿字之文洪祐黎元寧休沙界。\n留非佛意生\n佛意潛知生靈忝幸留精進之務非懈怠之所取矣。\n誰求指舊緣\n舊習緣覺之儀誰指菩提之路求諸好古以俟津梁。\n歸述會亨垂\n纔歸煖頂之位會述初躡之心亨集諦之可依垂馨香之益盛。\n休理祐詮留\n言詮理智休祐人倫留式遐昌用旌厥範。\n非佛意生誰\n非佛之勢力誰悟意成之身刼外之何生直得逍遙之趣。\n求指舊緣憂\n求指衣襟之寶舊緣我執之情憂受且祛輕安必證。\n述字拘就歸字倒廻文\n述歸憂緣舊\n往賢述製遵稟舊規識緣物而目覩自歸網若了而憂旃逈遣。\n指求誰生意\n意馬不走心猿𠕀生彼岸指而精進勤求菩提扣而誰同習究。\n佛非留詮祐\n所留教籍詮諸佛名能與非人聽悉󲏗晤喜祐利樂散及遐陬。\n理休垂亨會\n理潤休慶內典速還垂布聡聞速令曉會永然亨泰離垢出凡。\n歸憂緣舊指\n一法可歸眾聖堪指微憂既絕纏緣豈侵省舊克臻堅貞久固。\n求誰生意佛\n求其佛果辯俊爰生量掩蓬壺意懷慈忍誰能󳏃重普衛矜憐。\n非留詮祐理\n理智詮籌莫非深邃留之講讀𨦣解轉增祐感千朞時延兆筭。\n休垂亨會述\n亨隨有境會逐無為色空之述全殊休密之言必異剖扸兩體垂譽甚多者也。\n憂緣舊指求\n舊善起來憂情俄󵕫沉緣息處指信求真懌恱經行觀遊塔寺。\n誰生意佛非\n誰將狹劣之𪫬量佛金相之身勿以意尋倍生讚歎窮刼非盡辤禮東方。\n留詮祐理休\n洞詮爽朗齊白曰之休明祐獲難涯合澄凝之寂性留茲理質軌範充依。\n垂亨會述歸\n戒月晞垂耀昬迷之鑒會靄雲廕庇使䨱護之歸翹演述五乘開亨七正。\n緣舊指求誰\n新緣發植指從本舊之因求定斆誰遙想飲光之士。\n生意佛非留\n祝佛之意纔生稽顙之瞻己著香留宿火此外非干。\n詮祐理休𡸁\n妙理涵虛假詮文而顯視恩寬祐廣迴抑滯以宣𭤈快㦲垂芳休禎合運。\n亨會述歸憂\n會思鹿苑祈亨照以憂祛述課陁羅志歸崇而奉受。\n舊指求誰生\n求當報而指擑扶危誰陳錦纜生勝地而舊煩夙去弗染塵埃。\n意佛非留詮\n佛具三覺悲意遍霑蠢動含靈且非分別應根詮語󷠖類留形迄至于今曩願未滿。\n祐理休垂亨\n理者義通也祐即福惠也二嚴雙𬾨万德休彰垂瞰邊隅亨傳海岳。\n會述歸憂緣\n談述偈頌歸向牟𡰱憶鷄峯之昔會綿移念祇林之早緣漸遠匪憂代曠誓見玉毫。\n指求誰生意\n指五密因之妙意警悟群生求三修證之玄階誰親覺路。\n佛非留詮祐\n佛現相好之容豈非良祐留作世閒之眼唯是靈詮。\n理休垂亨會\n亨演金言於鷲嶺休廢邪宗集會寶偈於神洲廓垂正理。\n述歸憂緣舊\n緣侵舊染憂苦海之沉淪顯示勉歸述菩提之曠遠。\n求誰生意佛\n佛誘迷生意闡龍宮之奧典誰興利物求宣像運之深經。\n非留詮祐理\n猒留欲境之非詮定學而數息理豁塵襟之患假殊祐以資身。\n休垂亨會述\n述恩垂慜亨通匪限之疑懷會微了極休歇幾多之煩惱。\n歸憂緣舊指\n舉耳訓而遣拋舊障䪺獲輕安指掌誨而歸仰聖緣忘憂適樂。\n誰生意佛非\n佛稱調御意普慈悲若非度生誰當拯濟。\n留詮祐理休\n詮達至理休放逸於盖緾祐越孤貧罷留連於愛󱶈。\n垂亨會述歸\n垂教勸省速亨有作之薰述道令歸早會空寂之舍。\n憂緣舊指求\n指六根本之舊惑憂撓元由求九次第之禪扃絕緣方契。\n生意佛非留\n洞澈佛意傳留登地之人惠化生民莫非談天之士。\n詮祐理休垂\n雄詮精博之理垂庇千秊勝祐潤益之功休祥万祀。\n亨會述歸憂\n亨設無遮之會善德歸依述讚法施之擅維摩憂責。\n緣舊指求誰\n指十真如之心誰則知於舊體求四涅槃之性更弗藉於新緣。\n意佛非留詮\n意珠朗曜非但留照於閻浮佛日光輝揚詮遐布於他土。\n祐理休垂亨\n祐護彛倫亨寰中之休慶理崇文義垂域內之清規。\n會述歸憂緣\n述會一乘之實𠕀礙因緣攝歸二諦之源勿憂變易。\n舊指求誰生\n指曉眾生之機誰能惻隱求趣湛然之果審舊圓常。\n佛非留詮祐\n佛慜含靈久沉非義廣留祐護詮解妄源漸令焚修出離三界。\n理休垂亨會\n皇皇之理休暢會通垂於二儀亨於六合。\n述歸憂緣舊\n述撰言句咸歸教誡之中思忖業緣每憂曩舊之󴖋。\n指求誰生意\n哲人指迹遣於塵寰其或勞生誰意領解精恪奉持求越瀑河。\n非留詮祐理\n世閒造非明主救弊故留正理詮譴邪魔整䪺紀綱以延祐助。\n休垂亨會述\n休美一德舉事允亨永垂蕩蕩之功長述忻忻之會。\n歸憂緣舊指\n歸順化指消遣憂緣𢙣去善來從新革故食舊之祿賞而厚焉。\n求誰意生佛\n自搆迷乱喪失佛心翻念求誰生我惠意。\n留詮祐理休\n覺行難詮體幽玄而終諧至理祐報定受留善慶而陰獲休徵。\n垂亨會述歸\n垂法既亨周乎四海民慕景運會遇而歸述堯舜之文章比𠃵坤之覆載。\n憂緣舊指求\n履乎豐盛憂己薄緣改換舊情求指大道。\n誰生意佛非\n於僧祇刧磨鍊成佛巍巍相狀誰復等倫百代帝王諸天釋梵身意皈奉豈有主非者也。\n詮祐理休垂\n向聖傾誠詮揚令祐於理了達寧獨垂休。\n亨會述歸憂\n京下同會幽細盡亨述清淨之聲光鑿群靈之耳目俾歸實際杜絕憂煩。\n緣舊指求誰\n舊結好緣已具福智再求指喻更益聦眀學無常師從誰進趣。\n生意佛非留\n懷生真意故是佛留益以根本圓融元非欠少。\n祐理休垂亨\n禧祐之理焉集兇狡之徙休寵所垂而萃亨隆之士。\n會述歸憂緣\n遭逢嘉會得述妙緣皆承歸仰於金僊遂脫憂怖於苦縛。\n舊指求誰生\n舊存經典指引現前誰可尋求洞生曉悟。\n意佛非留詮\n留意在法見性㸦非若佛所詮曾何別異。\n理休垂亨會\n智與理融識將神會垂亨適於寶城必預休於纏盖。\n述歸憂緣舊\n憂第一道諦歸㝡上夤緣舊瞻外噐之塵述仰󳇐天之稱。\n指求誰生意\n誰指四衢之路求居寂默之中意任遨遊往生三界矣。\n佛非留詮祐\n佛祐群品留示真詮非造次之了知且河沙之窮考矣。\n休垂亨會述\n休垂六句義於民閒湏會十波羅蜜於魔󱶈述乎維詰亨達玄開也。\n歸憂緣舊指\n得指歸於大聖緣舊契於南宗匪憂伇俗之勞自取熙怡之快。\n求誰生意佛\n求誰方便生意明通入佛不共之程穎悟澄清之法。\n非留詮祐理\n非留二乘之式表詮七地之初祐祐之若存證理之剋諧。\n垂亨會述歸\n會該八藏垂控万靈歸述究之穹隆亨無邊之願海。\n憂緣舊指求\n舊指芭蕉為喻曾憂變色難堅求秘密之漸深緣浮雲而已遠。\n誰生意佛非\n誰生欲境意樂佛身非猛利之丈夫尤操執於信行。\n留詮祐理休\n休詮頓教理括圓平留囑龍宮祐潤水族。\n亨會述歸憂\n會述要妙歸向能仁憂半字之靡開亨相門之在近。\n緣舊指求誰\n緣宿習之減定指舊律以誰諳求淨慮之等持作灰心之止觀。\n生意佛非留\n意趣生時佛留加護非從妄想可去貪嗔。\n詮祐理休垂\n詮火宅之理垂拔苦之因祐助進修廣集休祉。\n會述歸憂緣\n會同世典述歸𥥆󳸓憂極果之未登緣五根之有則。\n舊指求誰生\n舊說安息求生是國誰念伽陁之号指親兩足之尊。\n意佛非留詮\n意非封滯專奉佛恩詮唯至誠留傳釋子。\n祐理休垂亨\n祐解脫理休煩𢙉名垂就菩提亨超彼岸。\n御製蓮華心輪廻文偈頌卷第十六正文一千五十五字注四千四百一十六字\n御製蓮華心輪廻文偈頌卷第十七　富\n述字拘就外字正廻文\n述外亨為休\n述謂陳述即如來親告也二乘自運名外亨為者指󱧐之詞休者嘉善之稱斯乃指一乘妙道是二乘歸趣之芳猷。\n喜祐宣留微\n喜者忻恱之稱祐者吉祥之兆即顯一乘道被三機解周得記疑除心生忻恱也宣謂法王告𠡠即三周正陳流通付囑等也留謂以微妙法逗生機故。\n佛智生移求\n佛智者即四智也生者起也如來後智數數生起於󷠖身此界他方運移求救於含識也。\n擬舊先憂機\n擬者潛慮之相舊者根本之名即顯如來念之應度先起憂心引導退𪫬之機捨小取新為務。\n外亨為休喜\n中道未亨外起有空之偏執無為雙印休分小大之殊途忽覩衣珠遽生歡喜。\n祐宣留微佛\n祐者加威垂護也宣者法王告唱也佛垂微妙之法逗留五𪫬之機。\n智生移求擬\n以後得智隨眾生根運移多種之身遍遊淨穢之土擬求利物潛慮不停也。\n舊先憂機述\n權實舊規先佛之所同範憂機述教眾聖之所共遵權實俱融機教咸會三乘五𪫬盡合源如。\n亨為休喜祐\n品物咸亨休祥慶集法喜食而信根深固善祐備而眾德嚴身外順機情示有為相。\n宣留微佛智\n佛智用妙布身雲於大千勝法高宣潤枯羸於沙界精微之旨留示後昆。\n生移求擬舊\n捨父逃逝背真化而名口生移調御尋求指化城而擬歸寶所還復舊止永息竛竮。\n先憂機述外\n先起憂心視四生則猶如赤子法本一味就機𪫬而述有淺深外利內󳸓理湏平等。\n為休喜祐宣\n世營善利共喜以為休祥福祐群生宣譽遍於沙界。\n留微佛智生\n佛慜眾生普留一乘之教與見聞隨喜大智定感於現生深信無疑是真佛子。\n移求擬舊先\n移者運行之理求者忻慕之名擬攀往聖之舊蹤湏斆先佛之道跡。\n憂機述外亨\n憂慜群機起身現土而為利廣亨無滯外述教細以勞生也。\n休喜祐宣留\n休躭二乘之寂滅湏喜今逢留心㝡上之真乘祐宣沙界。\n微佛智生移\n甚深微妙之名該通佛惠利物巧生之智後得功高說法断疑運移品物。\n求擬舊先憂\n擬求至果湏知舊種之不虛將度含生先起悲心而向實三祇雖遠五趣寔寬既断憂疑終當前進。\n機述外亨為\n大機至熟述開示悟入以投之二運齊亨外為天人之歸咐也。\n喜祐宣留微\n共喜承佛之祐宣留微言頂荷切於傳通願霑沙界。\n佛智生移求\n佛智生已根本內證於真如移化隨機求救利霑於諸有。\n擬舊先憂機\n擬復牛車之舊跡先設軒後知機性之緣和頓寬憂慮。\n述外亨為休\n就五𪫬之機冝外述三草顯一雲之所雨為潤無差智解亨通休分偏執。\n祐宣留微佛\n醫王降祐群生受藥於人天真教既留諸子請服於上味佛微妙法理喻同宣。\n智生移求擬\n真智既生能移運於九有令求妙果擬使越於三祇。\n舊先憂機述\n小乘舊果執本在先如來憂機陳述務令取新捨舊。\n外亨為休喜\n外亨孤運未為真歸休執喜生寶之不捨。\n宣留微佛智\n宣告四方留微被於五𪫬欲陳佛智普植眾生之根。\n生移求擬舊\n不定生𪫬擬求退於初心必假舊緣方便移之令進。\n先憂機述外\n如來先世為憂機而述教無邊窮極未來利樂有情而無外。\n亨為休喜祐\n慈悲喜捨具之者廣祐四生宣布洪休為之者一乘道亨。\n留微佛智生\n留微言以化物諸佛皆然使妙智而當生眾聖同範。\n移求擬舊先\n移方易處擬求歸真真舊凝然万法之先。\n憂機述外亨\n憂念生機陳述外用欲辦自果必假利亨。\n為休喜祐宣\n離妄為休觀真曰喜福祐群生言宣留意。\n微佛智生移\n法身無動離名相而微細難知佛智有為拘細相而名智生移。\n求擬舊先憂\n擬求當證於寶所先憂三刼之特長真際不離於寸心心託真源為舊本。\n機述外亨為\n眾生機𪫬為類千差五𪫬三乘外述亨修之道。\n休喜祐宣留\n休喜人天為至果煩惱嬈然留心宣祐於三乘證之安樂。\n佛智生移求\n佛智難思生有感而必濟移穢作淨令捨妄以求真。\n擬舊先憂機\n擬往寶方先憂虞於路險就機設化指商主為舊知矣。\n述外亨為休\n雨花動地󳇐勒指述為休禎眉展白毫調御現亨於外土。\n喜祐宣留微\n喜今宣而獲祐留心大乘駈智障以微消捐情小運。\n智生移求擬\n智生初地入住出心以移求擬至果中障盡功圓而作佛。\n舊先憂機述\n舊時王子今日如來先則憂機而願興後則述教以利物。\n外亨為休喜\n外利道亨休執生空而自喜內懷悲智從茲雙印於無為。\n祐宣留微佛\n十二分之微言佛親宣告正像末之遠代留祐群生。\n生移求擬舊\n休因生果善𢙣之思種難移欲擬求安歸懺而能除舊業。\n先憂機述外\n先坐道場示難成於十刧之內眾魔威息述外護則四禪梵王本為憂機誠非虛設。\n亨為休喜祐\n無為無相離智證而休強指陳有喜有亨契如源而豈分禍祐。\n宣留微佛智\n落落而梵音宣處地振六万雄雄之佛智運時天花四雨無生聖者堪聞經而一一湏留具𢢔凡夫信輕微而人人自退。\n移求擬舊先\n六道盡移於他界擬集分身塔中先讚於能仁時會求見娑婆舊質改作淨方接彼幽機令生忻趣。\n憂機述外亨\n機憂五性各述己見而自亨偏執外宗如來會之為通運矣。\n為休喜祐宣\n迦陵仙之妙音宣於金口梵釋眾之得祐皆喜蒙休俱契無為之真源盡超有作之幻本。\n留微佛智生\n遣假留真方談微妙之法唯將佛智授與眾生之機。\n求擬舊先憂\n大意擬求於珠寶先詣海城憂生湏入於龍宮舊心不退。\n機述外亨為\n眾機齊運述五𪫬之殊途外假良緣以精進為亨利。\n休喜祐宣留\n休馳四城勿喜諸天既未出於輪廻寔且非為至祐俱使留情於聖道方契諸佛之言宣也。\n微佛智生移\n佛云滴水之微能盈大噐生蘊纖毫之罪漸越丘山欲盡除移湏憑上智而為懺了罪空性亦何罪而更留矣。\n擬舊先憂機\n擬諸佛之舊願先務利生憂機性之猶迷牢籠不息。\n述外亨為休\n述而不作仲𡰱恭遜之詞見外為休志人共亨之軌。\n喜祐宣留微\n法喜資持如來之所共讚宣微留祐善逝之所同稱。\n佛智生移求\n佛陁云覺生法二空之智圓求必精誠自利利他而移化。\n舊先憂機述\n舊先則一𡨋法界無始凝然憂機則示現受生述讚曷盡。\n外亨為休喜\n外行四攝亨化群生證寂靜而為休施妙用而為喜。\n祐宣留微佛\n佛之垂祐宣留應機微妙真宗利樂無盡。\n智生移求擬\n真智從種而修生擬求會於至理事智依真而起移開導接於含蠢。\n先憂機述外\n先演一乘妙理憂󰡷群機後陳三種寶車述彰外化。\n亨為休喜祐\n佛興於世亨化利生悟真智者為休祥證聖果者為喜祐。\n宣留微佛智\n宣讚三乘蜜旨留授一切含生微得契於佛心决定當成種智。\n生移求擬舊\n眾生心有移運各逐緣求若擬守於舊株終虧利用。\n憂機述外亨\n懷憂推覓述稚小之機頑窮子外來覩豪俠之亨會。\n為休喜祐宣\n二轉依果證達為休令生喜仰之心咸承斯祐宣揚微妙之旨佛具大悲。\n留微佛智生\n留妙藥於狂子佛号醫王授微智於迷生真為慈父。\n移求擬舊先\n移心求正真之說擬趣菩提捨舊順先佛之心定授佛記。\n機述外亨為\n叶幽機為玄述直指外亨依妙道為能求湏知定證。\n休喜祐宣留\n隋侯留祐於傷虵果喜驪珠之惠宣吉休迷於󳢂指要悟本心之源。\n微佛智生移\n歷微塵之刼數佛智難生移大志而讚揚薰成種性。\n求擬舊先憂\n委命求珠先憂生而擬濟既符舊願後得果之不虛。\n述字拘就機字倒廻文\n述機憂先舊\n述舍利子之發機二万億佛為先起遇婆羅門之乞眼十住行內乃憂生因與守舊之心復起小乘之念。\n擬求移生智\n擬寡所求湏起無能之智移心合道眾德自然而生焉。\n佛微留宣祐\n三界之內唯佛獨尊五乘之中一乘微妙四十年後居鷲峯而普為宣留二千載來遍法界而群生獲祐矣。\n喜休為亨外\n得大記而喜感鴻休為漸進而亨馳物外從茲一往直滿三祇故也。\n機憂先舊擬\n了真際而自兮忘機絕憂幻而先符眾擬懃酬舊惠時報新恩三教之中無踰斯行矣。\n求移生智佛\n謂我何求覬移眾生於淨土唯佛是託希垂智鑒於精誠也。\n微留宣祐喜\n君子慎微宣德風而喜同蘭蕙比丘護戒積善祐而留被蒼生矣。\n休為亨外述\n休述無利空為出沒之波濤外救有功寔作超亨之舟檝。\n憂先舊擬求\n經云衰𢙉憂患先佛與後佛同呵書曰念舊求新古聖與今賢共羙真俗相擬事理無差遵奉如來是真歸仗故也。\n移生智佛微\n佛言雲駛月運舟行岸移亦如自智迷真微生諸有調御指歸之說孰可儔焉。\n留宣祐喜休\n留身贍部尊者羅睺之願深降祐宣休傳法慶喜之誓廣名彰真教事顯見聞矣。\n為亨外述機\n樂為六度湏述四擔之心內外俱亨要發大機之志菩提無上何慮不圓矣。\n先舊擬求移\n書云何後何先經曰無來無去研求二教曷新舊之擬移體絕百非豈古今之殊異矣。\n生智佛微留\n道經曰有無相生佛云理智󳸓會不即不離微妙之旨茲留無減無增甚深之文斯在矣。\n宣祐喜休為\n二深宣處初為警筞之嘉音四眾喜時後曉權實之休祐。\n亨外述機憂\n外述塵機憂拘夢幻內亨真智契本圓常矣。\n舊擬求移生\n舊日不輕今生調御移四眾之住失擬無上之求因與記未來表佛平等矣。\n智佛微留宣\n佛智宣於真教留被眾機昔緣今日會成法深微妙矣。\n祐喜休為亨\n如來之妙法喜祐含生休息於妄情亨為至道也。\n外述機憂先\n外則四攝六度而述濟內則或悲或智而憂先普運群機皆成佛果即其務也。\n擬求移生智\n擬求佛果先假運生移相土而淨穢隨情示巧說而卷舒由智也。\n佛微留宣祐\n善入佛惠證達幽微宗留於喜捨慈悲宣祐於四生三界矣。\n喜休為亨外\n世尊何故放神光而為外亨佛子斯陳使休疑而增喜躍。\n述機憂先舊\n一十五類之機冝列眾先述二聖千佛之憂護舊旨斯陳矣。\n求移生智佛\n先則樂求於緣覺聲聞後則移徃於佛之種智漸次之說自此而陳。\n微留宣祐喜\n文殊宣告歎佛身之甚微四眾喜生感如來之留祐矣。\n休為亨外述\n𠃵元亨利述內外為百休出舌放光表金言之不謬也。\n機憂先舊擬\n機緣既熟而䪺息舊憂靈鷲擬說而先談無量。\n移生智佛微\n守忠節而不移抱佛智而難退春氣微聚万物化生焉。\n留宣祐喜休\n高宣真教無弃尓休覬求留於奉持喜長親於吉祐。\n為亨外述機\n象馬亨馳外述五通之至用牛羊無數喻為眾行之樞機。\n憂先舊擬求\n弃百憂於先作保千歡於舊齡擬至所求湏懷重願。\n生智佛微留\n莫留纖垢佛智自然而得生私蓄微瑕真𪫬因茲而不現故也。\n宣祐喜休為\n重重宣處寔喜珠連處處說時真為壁合率土盡霑於嘉祐普天皆荷於休禎。\n亨外述機憂\n品𢪱得志而外亨眾機得運而述巧巧拙在道任運忘憂矣。\n先舊擬求移\n易俗移風擬先王之教道知新溫舊順往哲之規繩佛法相承真俗事等也。\n智佛微留宣\n宣王佛所曾同發心吾由精進而果智先圓汝樂多聞而尚居因地宣留微妙之旨盡付傳於未來。\n祐喜休為亨\n祐即福祐利霑九有而稱焉喜則忻然法潤五乘而立矣至果滿而自利休亨生未盡而由為他利。\n外述機憂先\n六十二見之邪機皆述為外先觀何人為合度亦假名憂。\n舊擬求移生\n將四諦緣生之舊果擬作新因移生智自運之權宗翻求實迹。\n佛微留宣祐\n諸佛旨趣名之曰微留示群生謂之宣也因教悟旨而修行因行得果而祐成也。\n喜休為亨外\n上智一說聞深法而喜生中𪫬四人了幻苦為外土自此而休迷孤執從茲而勿運偏亨。\n述機憂先舊\n如來指顯謂之述世尊垂教謂之憂隨𪫬則舊果新因殊分䪺漸應機則先陳後說各有淺深焉。\n擬求移生智\n擬說一三之實權先移五千之退席以四沙門之聖果現智未生於六度行之殊因無心求進矣。\n微留宣祐喜\n留手中之少葉喻己說之教甚微宣空內之多塵若眾生之界無盡只喜俱成佛果福祐蒼生大願於茲方得滿矣。\n休為亨外述\n執相為因終當休廢述三輪之妙行內外一如弃空有之偏宗孰亨中道矣。\n機憂先舊擬\n機謂機根依止生長之義喻擬有情之𪫬異依根生長之不同先憂無𪫬之難成因虧舊種次想二性之决定終當趣寂若望大乘之流豈倦三時之化。\n求移生智佛\n為床求法表愛重之心極移歷多年顯不生於疲倦今將佛智觀若掌中焉。\n留宣祐喜休\n風驚粃落宛為休廢之詞霜隕貞存爰是精留之旨斯則善逝護生之多祐慈恩喜贊之雄宣。\n為亨外述機\n為者作也修作万行為契證之因亨者通也達也內則達會真境外則通述眾機焉。\n憂先舊擬求\n每念三途之苦偏增能化之憂先垂救濟名曰擬求指彼真心云是舊有。\n移生智佛微\n示生滅而無定号曰遷移思佛智之難量謂之微妙。\n宣祐喜𠇲為\n擊鼓宣令喜告四方不為著樂之心終起休祐之意。\n亨外述機憂\n亨馳六道寔三乘之外機憂念陳述證二空為極樂矣。\n先舊擬求移\n真躰一相豈先後舊新之擬求唯智內󳸓非四相遷移之可作。\n生智佛微留\n當本後四智之齊生方稱為佛演微細難思之妙法亦号曰留。\n祐喜休為亨\n如來加祐舒金手摩頂菩薩喜生願持行為休譽潛亨之利大士堪能矣。\n外述機憂先\n菩薩憂機之志踈己作外為先述利物之通規乃上士之同範。\n舊擬求移生\n他界諸來菩薩本擬求法利生此方舊住聖人邃則從地涌出移風之化作用多端。\n智佛微留宣\n我佛觀察之後智留情凡聖之兩機於淨穢土中宣微妙法也。\n喜休為亨外\n喜今聞而惱盡休昔執而為亨外利勤修內真常證。\n述機憂先舊\n述異生之機要先假薰修憂同會之人心湏資舊種。\n擬求移生智\n妙音擬至咨求本尊移金蓮而生向鷲峯縱智辯而親來此界。\n佛微留宣祐\n佛從金口宣吐微言留至未來令霑聖祐。\n休為亨外述\n法傳休運奉持者述作外亨身現金容歸向者真為佛子。\n機憂先舊擬\n先就五乘之舊𪫬憂分三草之靈機擬顯菩提重陳無上。\n求移生智佛\n智積求歸佛言且止移龍宮之聖侶生鶖子之問端。\n微留宣祐喜\n擣杵精微宣留諸子服之者蒙祐病愈者喜生。\n為亨外述機\n能為利行普誘眾機述中道之大亨會有空之外執。\n憂先舊擬求\n無憂王之聖德先因奉沙耶奢尊之求哀舊功擬設。\n移生智佛微\n移小執而令生大智永感佛恩斷微障而使證三身長思濟物。\n留宣祐喜休\n留全身於寶塔只喜聞經宣半座於能仁心休彼此時眾獲祐永代通知。\n亨外述機憂\n述通悟之機𪫬名為至亨憂無信之外宗早晚向佛。\n先舊擬求移\n是人之先世舊業擬感三途求哀而持誦金言移輕免重。\n生智佛微留\n生空徧智初指令忻佛證幽微後留畢說。\n宣祐喜休為\n宣𡰱設教為大用而無休釋氏留言喜寬容之利祐。\n外述機憂先\n果出因門理逾教外述機感而先作生順化而忘憂。\n舊擬求移生\n舊心不退於菩提專擬希求於極果歷三祇而度生無暇移眾行而誓願有功。\n智佛微留宣\n無上法王之巧用曰智出世獨尊利物曰佛微留妙典於四方宣布金言於華夏。\n祐喜休為亨\n佛演一乘妙法眾生蒙祐喜齊休執自果為亨誘進同歸寶處。\n好字拘就觀字正廻文\n好觀來運人\n佛乃好觀機器來運慈雲說法度人三輪密化。\n齊行協言古\n古今大聖皆宣万行之言使現群迷齊協六通之妙。\n道寬開訓新\n世尊開一乘之道德訓五性之新根寬設權冝令臻實果。\n迷生業煩苦\n迷於善業真智奚生達解法空煩冤苦息。\n觀來運人齊\n齊觀万類應運隨機演法利人來歸大道。\n行協言古道\n一乘妙道協古佛之聖言二智運行證真常之實際。\n寬開訓新迷\n無為寬曠難解難知開訓新迷令教取證。\n生業煩苦好\n人天好果皆從善業所生地獄苦因並是煩籠所致。\n來運人齊行\n示居三界名來悲心救人名運怨親平等名齊惣得菩提名行。\n協言古道寬\n古之道體恍惚無言契會寬通方協至理。\n開訓新迷生\n佛開妙行訓誘迷徒新智既生舊痾斯遣。\n業煩苦好觀\n業惑煩惱為因能招當來苦果細觀取捨兩途好趣真乘一味也。\n運人齊行協\n運大慈悲度人無倦齊三眀之妙行協十号之神通智照輝光昬衢闇遣。\n言古道寬開\n古佛言教道利寬通開張八藏三乘廣濟四生九有。\n訓新迷生業\n金僊演妙訓示狂迷淨智新生業障斯泯。\n煩苦好觀來\n諦觀煩惱生死苦源好植善根來臻聖果。\n人齊行協言\n齊修万行方協正覺之言欲具三眀湏藉聖人之旨。\n古道寬開訓\n古之聖者體道寬閑開訓解心使除染意。\n新迷生業煩\n煩惑新新生起果報寧亡迷情業業相連輪迴那息。\n苦好觀來運\n如來神通攝化運智觀根宣妙法而令趣好因止貪癡而教除苦果。\n齊行協言古\n言行兩齊自然協古蘊諸佛之道迹符眾聖之通因。\n道寬開訓新\n道被三乘寬容五𪫬開敷喻之於教行出水指訓放新生。\n迷生業煩苦\n煩惱既起業亦隨生迷之者苦果輪行悟之者果因雙泯。\n好觀來運人\n翫好之具運在門前幻稚之人爭來觀視。\n行協言古道\n行協至理言契深宗古往今來道德斯備矣。\n寬開訓新迷\n出家寬曠能開惠眼於迷津訓導新機解啟有空之妙智。\n生業煩苦好\n三業務善煩苦不生人天之相好端嚴出眾之威容自若。\n觀來運人齊\n先觀人根然後齊運往來無滯三滿僧祇。\n協言古道寬\n道協無生言齊上古用寬則利周法界德備則功越微塵。\n開訓新迷生\n開斯實相訓彼權迷新新之智解既生漸漸之障惑自遣。\n業煩苦好觀\n觀因深廣植業良多煩苦不生真為妙好。\n來運人齊行\n如來運物往返多現於人天万行齊修出沒不離於淨土。\n言古道寬開\n言教顯開敷之德道寬逾太古之前無上甚深讚之弗盡。\n訓新迷生業\n垂訓新迷廣留言教生機各異運業有差故也。\n煩苦好觀來\n断盡根隨煩惱三界之苦果休來唯觀淨土天宮好是棲心之處也。\n運人齊行協\n濟運無彼使人倫之協化齊心起行致聖果之斯圓。\n古道寬開訓\n燈明古說因乘道寬釋氏今陳開示訓誘。\n新迷生業煩\n新薰本有種現相生煩𢙉癡迷業因斯起。\n苦好觀來運\n苦乃三五八苦好則眾善飾身晝夜觀機親來救運。\n人齊行協言\n四人康樂三教齊行言協古今德符先後矣。\n御製蓮華心輪廻文偈頌卷第十七\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十八　富\n好字拘就觀字正廻文通前卷一十首共計二十首\n道寬開訓新\n能證之智名道所證之理名寬開演玄微訓匠群品本新俱滿号大法王。\n迷生業煩苦\n迷集諦之染囙起煩惱於三業生苦諦之幻果致汩沒於四生。\n好觀來運人\n來從兜率降迹人間相好嚴身觀之則目無暫捨運通接物視之則有若愛親。\n齊行協言古\n佛佛道同曰齊法法平等名協行安樂之妙行奉古聖之微言也矣。\n寬開訓新迷\n寬則塵合法界開則訓決新迷妙用如斯孰不歸仰。\n生業煩苦好\n真體無生寧容煩惱業因苦果好著輪廻。\n觀來運人齊\n入定觀真運通警物光照而齊臨五道緣集而四趣俱來渴法之心人誰不發。\n行協言古道\n行住坐臥之威儀道協千古九有四生之垂化言赴万機。\n開訓新迷生\n開方便門示真實相訓新學之迷遣令久解以智生。\n業煩苦好觀\n如來之身三業不護煩𢙉皆盡苦果並除好醜絕依觀而後度。\n來運人齊行\n既來三界合齊運於人倫行滿三祇致窮圓於二果。\n協言古道寬\n道本無言寧分新古洞協至運豈󱧐寬狹焉。\n訓新迷生業\n訓之以戒律親規導迷生覺增之以善業根本將往淨方。\n煩苦好觀來\n擾擾四生之煩苦憧憧三界之往來觀此人天非可好樂。\n運人齊行協\n佛說淨法運載有情欲令眾生齊修出離人協正法如理而行。\n言古道寬開\n言流万古為大道之規摸開曉迷津作出塵之寬用。\n新迷生業煩\n著新淨之妙衣筞懃三業破時會之煩𢙉決断迷情俱契無生同攀至道。\n苦好觀來運\n有漏皆苦好樂則󱍮弊來侵運智觀根離染則長辤苦趣也。\n人齊行協言\n人法齊遣方協中道之通規言與行合妙順如來之深旨。\n古道寬開訓\n󳇐勒開陳道寬垂訓之𣅀文殊思荅終成懷古之心。\n迷生業煩苦\n始從初刼終滿僧祇四智生而煩惱迷除三業謝而苦輪停息。\n好觀來運人\n好捿山谷觀眾卉之盛衰或處人闤運群迷之來往。\n齊行協言古\n與行𮚘之記別同号齊成協古化之言因共諧勝益。\n道寬開訓新\n至道沖寬開羅万有訓陳如於鹿野使空智而新生。\n生業煩苦好\n芙蕖生而靈沼澹淨煩苦謝而好欲心清白業因茲得成滿矣。\n觀來運人齊\n雙觀人法齊泯去來運身雲於十方扇慈風於千界。\n行協言古道\n徧行起而必協心王一言發而道符今古至教專定眾聖仰欽。\n寬開訓新迷\n菡萏開敷喻教網之寬博新舊迷遣由指訓於實權。\n業煩苦好觀\n昔好求名不猒煩苦外則多觀於勢譽內則妙業之不純。\n來運人齊行\n運智而湏託真如來成正覺行慈而要依人世他利齊圓。\n協言古道寬\n道󲞈古風言協至理寬舒一法之妙即包羅万象以無遺。\n開訓新迷生\n開誘新機生唯感訓迷之者自能驚駭悟之者由是釋然。\n煩苦好觀來\n諸苦所因煩𢙉為本細觀而何堪好樂能了者佛讚善來。\n運人齊行協\n運心寬廣人法俱齊行六度之妙因協二嚴之勝德。\n言古道寬開\n御眾則心寬道直則情古言泉開而浪浚願海積而波宏。\n訓新迷生業\n如來演教垂訓將來使迷者則漸起新生令悟者則頓除惑業。\n苦好觀來運\n設身有苦當觀𢙣趣眾生垂好而來運接根熟之者。\n人齊行協言\n人天友接齊協會言專道而行果滿而息。\n古道寬開訓\n天道寬而覆廣訓與物而俱開今古同然妙用難測。\n新迷生業煩\n生知習舊盛德惟新煩惱迷情自然消息業思基陛任運坦平。\n好字拘就苦字倒廻文\n好苦煩業生\n好鹿皮於山谷捨妙寶衣伏苦行於六師日食麻夌示除煩惱於樹下現生餘業於金槍。\n迷新訓開寬\n迷株󳢂而新智未開寬訓誨而教垂諸夏同遵至道共致菩提。\n道古言協行\n道孤則寒月當天言泉則清流紀地行協今古趣證往還。\n齊人運來觀\n觀一人之德業齊三惠以彰名運意識於根門來親聞於巧說。\n苦煩業生迷\n師名天授王号未生共迷歸順之心同起害佛之業煩苦自弊狂象伏馴。\n新訓開寬道\n昔王舍之開基乃譽望之新築因懲訓於火害彰道德之深寬。\n古言協行齊\n且上茅宮城之古跡無毒害國之正中如是我聞之初言波旬請滅之後說國名齊慈忍之行伐聞協自在之功也。\n人運來觀好\n傍人隨喜運心󱺀而功德無邊專好而來調御觀而分明與記。\n煩業生迷新\n根境識之三和方生其觸煩惱業之迷暗異熟時新。\n訓開寬道古\n訓聲聞於鹿野開寶塔於鷲峯寬淨八方道分九䡄古佛與今佛同坐三乘與五性俱融。\n言協行齊人\n若人財施內外之多刼齊行信忍離言湏󱅨則功協真理。\n運來觀好苦\n兔馬象之三運好往來而自有淺深生與法之二空觀實際而豈無全分眾苦都盡理智雙圓。\n業生迷新訓\n法義呪忍之新功用以利生為勝業樂說辯才之指訓智眀無壅以開迷。\n開寬道古言\n言辯孤浚開示清流而遠聞寬布道基所作已辦而暎古。\n協行齊人運\n教協生機行符果德齊四智之深運等十号之能人。\n來觀好苦煩\n明來暗謝如智起以觀真苦盡好生若煩除而自靜。\n生迷新訓開\n生而知者於古新則觸類無迷訓其物者於開示則果囙有證。\n寬道古言協\n究窮𠕀盡名寬諸聖履之為道言協稽古行絕瘡疣。\n行齊人運來\n下乘則徒行而進來人則庶品勿齊運志而直至佛前傾心而希聞妙旨。\n觀好苦煩業\n降自於菩提樹下觀察於善好眾生苦盡心安煩消業謝。\n迷新訓開寬\n久迷持犯新曉戒源開七聚而󲏰肅物機寬五篇而訓調後進。\n道古言協行\n道生業茂自古稱賢言淳而玉潔冰寒行素而風清月白免勵後學求協前蹤。\n齊人運來觀\n欲擬上求下度先思法寶難遭觀彼來言之𢙣人随運五心而齊忍。\n好苦煩業生\n龍生伊蘭之樹囙業不輕煩惱好起忿心苦招斯果。\n新訓開寬道\n蓮開妙香而遠馥訓教唯新道越諸子之深宗真文寬宥。\n古言協行齊\n古者伏羲方盡八卦之旨次當女帝齊立四極之功言協五行名垂億載也。\n人運來觀好\n觀人皇之應運分理九州覩聖后之臨朝來王万國時之好尚慕義修仁矣。\n苦煩業生迷\n三災之煩苦不生十𢙣之迷業自息方顯太平之世猶如淨土之中。\n訓開寬道古\n訓罷守方之猛士寬調擊壤之蒸民開闡古風󰑴乎教道諸苦滅盡聖教流行矣。\n言協行齊人\n有若高謝人寰行心物外齊太素浩然之德協星辰現瑞之徵言動清泉鑿眀果日者皆一時之瑞也。\n運來觀好苦\n且八地證之而盡好任運增修觀分叚生苦之消除𠇲來寄託。\n煩業生迷新\n微細煩惱永断現生不退業因新復常起無動已去理事絕迷。\n開寬道古言\n開佛知見垂言示於當機性相果因道䡄寬於上古。\n協行齊人運\n人與我兮俱融性與相兮齊協運六通於後智行八聖於前修。\n來觀好苦煩\n好觀光而皆至執鷄黍以盡來無煩記證之音貴免憂疑之苦。\n業生迷新訓\n業謝生基迷逾執指遵往教則五乘合䡄依新訓則千󰏯成文。\n寬道古言協\n海目量寬雷音言古久積二因之道迹深協四德之靈源。\n行齊人運來\n行十法之妙行齊六千之勝德欲界人天運心來往也。\n觀好苦煩業\n四𮨇觀視而唯好離苦煩惱不起而業自停止也。\n生迷新訓開\n生開四類之殊途訓曉三科之迷昧香風而吹去萎花新好則諸天用雨。\n道古言協行\n起加行心求無上道協燈眀之古記符智勝之前言故也。\n齊人運來觀\n六德齊圓方滿至人之位八相俱運觀機濟溺而來。\n好苦煩業生\n佛身相好投之者苦怖自安煩惱根源断盡而不生諸業。\n迷新訓開寬\n迷昬未󲞈之歲父訓日新隨開正側之門寬狹有異。\n古言協行齊\n古者遠逝之名言者智辯之表協者和也行者進也齊修眾德趣證花王故也。\n人運來觀好\n人為所化之境法作運物之舟觀子玩好之心湏起大悲來救也。\n苦煩業生迷\n有若猒苦心深處前煩而求生淨域自能迷暗業謝何金相而不遂親瞻。\n新訓開寬道\n自受用身新修所起開訓十地之眾寬垂他報之形道在其中法則如是矣。\n言協行齊人\n羅㬋以其性協和遂則䎡言而慰諭調達乃好行抂害如來常責為癡人尓後齊與記名方表佛之無怨者。\n運來觀好苦\n觀外諸色殊非好樂之緣想念苦空來運歸投之意。\n煩業生迷新\n無漏妙業之初生亦名新發意菩薩分別之迷暗䪺滅微細之煩惑漸蠲也。\n訓開寬道古\n訓初機而說有寬中性以開空道體沖玄古今一致矣。\n協行齊人運\n行甚深之般若齊曉我人運即色之空心去來無滯𡨋協之理其在茲乎。\n來觀好苦煩\n煩惱紛紜增漏種而追思不息觀心實相好嚴土而苦切來求。\n業生迷新訓\n蓮社業新迷途暗曉訓蒼生而寢食無暇資德教而後進仰功。\n開寬道古言\n其花開敷猶天帝樹王之盛美妙香寬布若至道絕古而忘言。\n行齊人運來\n祈覺運人始稱菩薩之号齊行六事方協神用之名自在而來故云天也。\n觀好苦煩業\n好慕真境忻趣名觀囙說未來煩苦自止善業增進內院親聞。\n生迷新訓開\n不迷三寶生必逢賢慈忍之譽既開稟訓之修新起故也。\n寬道古言協\n寬布大道之心廣顯眾寶之蔵言協而度生湏盡意古而超出毗盧。\n齊人運來觀\n功齊覆載運逐人倫天花而來降座前海獸而馳觀四面。\n好苦煩業生\n好生𢙣殺仁慈之德業逈彰煩擾心清微苦之風霜自󵕫。\n迷新訓開寬\n後得開而指喻蓮花本智證而寬容法界內迷既遣外訓復新也。\n道古言協行\n給施孤貧之道自古難行讚揚法寶之言功協佛德。\n人運來觀好\n君父讚善好之德号曰釋迦眾人皆慕義而來觀乎盡美盖憍恣之心寡薄運濟之情深廣也。\n苦煩業生迷\n方修大業因施眼而苦怖便生癡染所迷怯長時而煩於修進。\n新訓開寬道\n將開聖道垂訓有情放毫光而玉彩唯新瑩金色而威容寬厚。\n古言協行齊\n上古有仙身光如日頭陁迦葉相亦齊然行之則喻若牛王言之則能協眾意。\n運來觀好苦\n運三密於瑜伽觀八苦於妄幻無來無去理合如源非好非憎實符大道。\n煩業生迷新\n度生心切丁寧煩付囑之勞拯濟迷途唯善願資於新業。\n訓開寬道古\n預流承訓寬開修道之規儀断證古風久契無生之令󰮖。\n言協行齊人\n𡨋鑒無言方協至理體三輪而行施觀人法以齊空。\n來觀好苦煩\n一來小聖觀欲界之煩苦漸微趣向不還拘上地而好求應果。\n業生迷新訓\n火坑毒飰之業生出迷情蓮池甘露之微調訓新作。\n開寬道古言\n知見之性相雙開言論之辯才寬演小乘外道今古投誠。\n協行齊人運\n湏資參孝方齊景行之人德運回賢始協修蘊之士。\n觀好苦煩業\n觀帝王則營於四海覩大天則侚乎全家廉土苦好於嘉名小人業煩於貪利。\n生迷新訓開\n理凝本有断迷而得證真常智鑒新生果滿而復垂開訓。\n寬道古言協\n教寬魚󱶈濂道性之眾生言後懸河協古人之智辯。\n行齊人運來\n行深妙道運趣花臺同人則齊送而來諸佛乃放光而照。\n好字拘就會字正廻文\n好會來垂人\n長者好施人來惠之以金錢垂者思親大會普集於諸子矣。\n理行詮言非\n至理無言非詮顯而曷由取解極果絕喻要修行而足可證之。\n道意開誰新\n道方九䡄表意地之開通始立二儀唱誰人為新起眾推大梵為情界之先也。\n指生緣煩歸\n禪主親告直指生緣哀禱祠之情煩應歸心而俯降。\n會來垂人理\n會分身於十方盡來垂頋理淨土於此界人誰不希。\n行詮言非道\n由行五修獲道證之非遠因增言智達無礙之真詮。\n意開誰新指\n開四衢之真迹指示而誰意專求顯六趣之危途了悟者𠇲增新業。\n生緣煩歸好\n生熟二藏之間無煩好樂緣和歸趣之際有若絲牽。\n來垂人理行\n去來坐立行人垂念遠之心理本凝然法性絕起滅之患。\n詮言非道意\n契秘賾之言詮在乎得意誠非道之勿履湏曉中衢。\n開誰新指生\n久擅指南之譽新摽開士之名誰能赴救以𭜎疲周徧利生而無倦也。\n緣煩歸好會\n道樹陰濃頻伽歸而佳聲自好緣集人會蒸煩滅而善教風清者。\n垂人理行詮\n布名詮而喻陳湯󱶈垂理行而以況游魚藉教得旨之人似依󱶈獲魚之士。\n言非道意開\n󳇐天言大道安之開口過人四海意深鑿齒之喉舌非措。\n誰新指生緣\n誰是導師指中城為新作情懷怠墮緣化相以生忻。\n煩歸好會來\n煩消業謝同歸長樂之鄉𢙣去好來俱會真常之景。\n人理行詮言\n言詮為能顯之名義理乃所探之趣人行修進之業果德由是剋彰。\n非道意開誰\n道逾聲色非視聽而可求意絕形端匪開機而誰曉。\n新指生緣煩\n煩雲消盡圭月新圓逐妄遣緣假之心隨指生照解之智。\n歸好會來垂\n而河歸海會之則都号天池七辯垂音演之而遐方地振諸來清淨之眾唯好和雅之聲。\n理行詮言非\n濤糠飲汁之行背理乖真邪非矯智之言妄成詮表。\n道意開誰新\n意通多識道貫群經五根開取境之門異熟蘊新舊之種若非聖鑒誰究泉源。\n指生緣煩歸\n生機万類煩調御指歸之緣性欲千差費空王接引之力。\n好會來垂人\n形體姝好往來而其疾無倫嘉會異常垂降而人唯上德。\n行詮言非道\n勿行非道名揚君子之風弗啟󱍮言譽立詮平之稱。\n意開誰新指\n梵語末郍此翻云意開避導引誰分王所之降尊新本㸦資爰指後先之等級。\n生緣煩歸好\n佩六印而爯歸宗族皆生於好重荷一代之緣感戚里盡滅於煩嗔。\n會來垂人理\n理七星而來朝玉殿垂三組而衣錦光親人會鄉閭善逾都邑。\n詮言非道意\n言雖念於蒭蕘意非革於大道詮乎𠕀及視之安覩也。\n開誰新指生\n蘭生未可握榆柳火新開應𠋫之律管誰調春夜之斗𢖍東指。\n緣煩歸好會\n敏而好學不耻下問之煩咨體物緣情閣筆辤慙於吐鳳歸之於儒雅會之以天才故也。\n來垂人理行\n󲏗谷封人事垂戒慎之理善來求度行趍白鹿之園。\n言非道意開\n送之以言非假玉帛之賮属意在道寧開虛薄之襟也。\n誰新指生緣\n指淨土為所緣誰求生彼想蓮花之新󰗩即見如來。\n煩歸好會來\n歸乎知足長拋煩𢙉之鄉眾聖會來勤聞善好之說。\n垂人理行詮\n垂教乎於立信之人憑詮悟理了妙行為剋果之本託以成尊。\n非道意開誰\n兩途之宗計道分二執之是非風起心開意解空有誰迷。\n新指生緣煩\n生由緣感煩指境牽於斯親友之新逢再曉衣珠而舊得。\n歸好會來垂\n聖樂歸於涅槃獸好來於林藪垂法就喻會之即眀。\n人理行詮言\n詮則依言而立行乃託理而生人能持道道必昇人也。\n道意開誰新\n晝夜方等日月道同陰陽開造化之爐天地立鼎新之意誰能盡測唯佛徧知。\n指生緣煩歸\n柳絮飛而指如幼質德草生而喻若僧倫至切歸心煩緣自息。\n好會來垂人\n眾機都會有感盡來人發好樂之情佛垂言教之利。\n理行詮言非\n天何言哉四時行矣詮峻而妙高非喻理深而滄海難儔。\n意開誰新指\n指如樹棲白露表水非遙還同新發意人成佛在近開斯幽致誰不欣求。\n生緣煩歸好\n愛取潤生為緣煩惱發業為本立異熟而歸趣有處囙善𢙣而好醜分形。\n會來垂人理\n海會之眾俱來而分作人師龍女垂慈應現而理高難測。\n行詮言非道\n言由中發道假詮知非善而不行有𢙣而皆断。\n開誰新指生\n若匪花之開合誰分晝夜之殊新生進而身放異光舊住避而指他增恚。\n緣煩歸好會\n假三業歸奉之緣煩六通神會之力隨諸所好與現其身。\n來垂人理行\n佛來垂教人皆依理而行調御降神物有昭蘇之色。\n詮言非道意\n有所言說意旨難知思舊證之果非極念靈詮之道必往。\n誰新指生緣\n指誰迃迴修生不如新業菩薩聲聞緣覺即其人也。\n煩歸好會來\n諸趣煩忙好歸心而來於覺樹同會真境獲快樂於清涼之蔭。\n垂人理行詮\n教詮甘露之理垂示信欲之人湏行四攝之妙囙自獲三身之聖果。\n言非道意開\n𡨋意合道冀發金言若非智惠光輝無以開通障蔽。\n新指生緣煩\n日啟青蓮眉分新月指間而金絡交暎緣之而煩染不生。\n歸好會來垂\n云何如來端嚴相好千輻會歸於一轂眾󱶈合置於垂輪妙善安平猶如󳅰底。\n人理行詮言\n人之處世理行居先必假言詮而為前進也。\n非道意開誰\n誘事火為道之者開彼迷情非迦葉根熟之流誰意能曉。\n指生緣煩歸\n指妙淨土出過三界十地菩薩當生其中緣花座而一向求昇歸極果而永除煩苦。\n好會來垂人\n神與識會妙音他界而來應物順人好垂悲願之化。\n理行詮言非\n智𡨋於理非言象之可詮果依於行豈無因而虛證。\n道意開誰新\n誰聞三身之壽量道意新開依位發趣之差別如經廣說。\n生緣煩歸好\n緣四生而好起悲念煩救濟而但願歸心。\n會來垂人理\n普賢來而人垂渴仰理事會而品類承恩。\n行詮言非道\n法言而行奉詮而立非出離道勿可履之。\n意開誰新指\n新覩境時誰分巧拙之性五俱意識能開指󱧐之功。\n緣煩歸好會\n無緣大悲好度生而歸於彼岸真由煩覆離垢染而會於涅槃。\n來垂人理行\n梵釋人天來詣佛所希垂演告依理遵行。\n詮言非道意\n言成詮表道俻楷摸勒意馬之非狂誡心猿之妄動。\n開誰新指生\n誰指疲𤱕令植新種開覺花於七淨生貝󰏯於三乘。\n煩歸好會來\n聖智起而如源自會煩𢙉盡而愁火䪺消八部龍神好來歸趣。\n垂人理行詮\n垂諸華纓理況四攝之行詮由人著流通遠刼之中。\n言非道意開\n發言誠諦運意非虛慕道情專開敷教迹。\n誰新指生緣\n且生住異滅之緣念念新起指誰為洞究之者佛佛方眀。\n歸好會來垂\n唯有如來真堪歸仗令劬師羅之好樂垂三尺量之金容時會囙茲皆霑勝益。\n人理行詮言\n人行善願天必從之詮則假言而成理乃依文而顯也。\n非道意開誰\n誰開甘露之靈源滋法水於意地普使道苐之增長絕非草於情田。\n新指生緣煩\n指降魔於樹下彰得道之新規緣万象而了達浮生息煩情而深眀佛旨。\n御製蓮華心輪廻文偈頌卷第十八\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第十九　富\n好字拘就歸字倒廻文\n好歸煩緣生\n法愛王子性好仁慈始自弗沙以逢緣後則多生而無輟乃至歸佛出家未断煩惱得記成道在於當來。\n指新誰開意\n遙指內院諸門則晝夜常開誰意願求新業乃六時勤積。\n道非言詮行\n若非三刼階差難歷信位證行道譽久彰於不退言詮深解於惣持。\n理人垂來會\n理高如嶽為上人之所棲垂教妙如城乃眾德之所來會。\n歸煩緣生指\n一乘指歸無煩念於小執緣生有作湏再證於無為。\n新誰開意道\n誰分丈室塵容師子之威新啟道機開絡度生之意。\n非言詮行理\n非法之言理湏守慎詮真之行勵力思擇。\n人垂來會好\n無性之人徒來佛會心地未垂於好種耘鋤終闕於芽莖。\n煩緣生指新\n煩擾異生指根隨為苦本或緣名義資無漏之新薰。\n誰開意道非\n誰開方便立意趣而二乘𠕀知非我世尊闢權道而四生難出者。\n言詮行理人\n言巧宣揚人心自恱詮能契理妙行唯敦。\n垂來會好歸\n藥樹垂陰困毒歸而自然安樂提河集會時眾來而好法情深。\n緣生指新誰\n緣慮新生八識心王之通指分別固執三性取捨之誰能。\n開意道非言\n凡欲發言先湏立意初開空有之二路後合中道之一途。\n詮行理人垂\n三歸五戒之理行人天善趣之親因垂此靈詮撈籠四域。\n來會好歸煩\n龍花勝會歸乎未來若好親奉於慈尊無煩專注而修進。\n生指新誰開\n剎郍生愛新陰漸成誰開五位之坯胎復指降形之時分。\n意道非言詮\n聖凡之道非同穢淨之言意異詮顯之用約義而論者。\n行理人垂來\n教之真理流行在人垂範未來利滋不息。\n會好歸煩緣\n好貪緣於利譽增煩染於名聞會彼諸乘歸乎同轍。\n指新誰開意\n出師子於五指象意伏馴開惠眼於三根新舊迷遣誰為實化如經廣明。\n道非言詮行\n道唯天縱詮假徵搜非言無以立其宗不行安以達其處。\n理人垂來會\n至極理果之深功垂休遠祀千聖結集之嘉會人為法來。\n好歸煩緣生\n好起妄緣煩戚之情轉茂生欣向佛万善之所歸投。\n新誰開意道\n經中開其四義誰究通津䟽意列於五門新文道布。\n非言詮行理\n學是除非之行詮有眀言扶危拯溺之心光乎至理。\n人垂來會好\n從天垂範上古來䂓顯勝會於迦毗羅城好度人於竹林園內。\n歸煩緣生指\n指邪見而歸真息幻境而緣實煩淤不生清虛自適。\n誰開意道非\n誰携竹杖開慢意而欲等佛身亦既知非申愧謝而投誠預道。\n言詮行理人\n老氏留詮誡剛強於世上宣尼言行揚孝理於人間。\n垂來會好歸\n莊子垂文來逾千代能仁歸逝會自提河四眾興好戀之懷八部起淒然之色。\n煩緣生指新\n緣極虛寂煩慮不生指󱧐群迷令開新解。\n開意道非言\n花光成道之時本非𢙣世開演三乘之意言是願因。\n詮行理人垂\n名詮自性理守本真人垂化行於閻浮物感利滋於海內。\n來會好歸煩\n牧女親來會梵志於林下歸禮奉佛獻滿鉢之好糜雖煩遘乳之勞仍果無涯之益。\n緣生指新誰\n誰觀新壯為耄耗之根指彼生緣是衰朽之本。\n意道非言詮\n業道之中意思㝡重非憑詮而懺悔湏陳言以傾誠。\n行理人垂來\n行救護願垂拔濟理人皆頂奉來集希聞。\n會好歸煩緣\n隨情所好緣境歸心煩會望絕恬然安靜。\n生指新誰開\n生善之本誰指信根開新智於見門說餘障於修位。\n道非言詮行\n行必依於妙道言要託於真詮求善慎非足稱佛子。\n理人垂來會\n理符人法契會如源特垂範於將來為度苦之舟檝。\n好歸煩緣生\n外捨好飾內滅嚻煩緣想歸乎默然動念不生邪妄。\n指新誰開意\n開徧計於意識指幻夢於空花新舊二資誰分種見。\n非言詮行理\n理絕百非行無纖過言唯典實詮含幽旨。\n人垂來會好\n遺制東來垂福祐於人世好慕佳境思良會於中天。\n歸煩緣生指\n歸仗志切煩惑心清指於感應之緣盡託生機為本。\n新誰開意道\n誰陳企仰之意開發道容佛隨渴望之懷新摽智鑑。\n言詮行理人\n華言理奧高行難齊人假詮航方超慾浪。\n垂來會好歸\n躬垂教󱶈接會未來性好窮文勤歸搜抉者。\n煩緣生指新\n新學菩薩生憍𢢔於聲聞緣覺利根煩指喻於麟獸。\n誰開意道非\n誰得神通廣開提撫之意若非道證終辜育物之功。\n詮行理人垂\n一性幽詮五乘細行至人垂喻理有淺深。\n來會好歸煩\n歸順無違來趍法會好修明惠断波煩嗔。\n緣生指新誰\n指物探緣新慮生起誰能見性喧寂俱融。\n開意道非言\n意淳除染言巧離非道譽開寬逾大千尓。\n行理人垂來\n執信為人遷流名行澄鑒之理垂就而來。\n會好歸煩緣\n鷺池景會緣集而度脫無邊鶴樹歸空好戀而煩情倍積。\n生指新誰開\n指他化為生身推實智名新起開誰儔之封執謂凡聖之二徒。\n意道非言詮\n孫登固窮之意非道何以遣懷江淹賞士之言湏假詮而陳志。\n理人垂來會\n理俻用周寔哲人之能事不期自會乃來者之信垂。\n好歸煩緣生\n尊賢好禮歸奉生恭慮絕攀緣神安煩靜。\n指新誰開意\n誰能指蹤開如意樹新業招致一切豐盈。\n道非言詮行\n道價非輕言超象外耿介之行路越詮蹄。\n人垂來會好\n人慕高躅俱來集會志垂利物情好上乘。\n歸煩緣生指\n指善逝為可歸緣往生而煩息黃金妙相嚴土依棲。\n新誰開意道\n新開三變誰分七道迴向之意願證菩提。\n非言詮行理\n非喻之言理忘詮表孤峻之行果德難窮。\n垂來會好歸\n垂示一音來現十相會歸王舍好儼威容。\n煩緣生指新\n煩惱因緣生滅之本指八関之戒迹作出世之新規。\n誰開意道非\n苟非智辯誰堪對揚開時眾之道機泯當途之疑意。\n言詮行理人\n憑言立理人所斆行詮究浮淳法可遵奉。\n來會好歸煩\n來著垢衣同會父邑令其好樂歸仗煩消。\n緣生指新誰\n緣慮心生指呼新境誰能了妄洞曉真空。\n開意道非言\n開顯常樂之意深增道德之懷言教離非契證玄合。\n詮行理人垂\n詮度善𢙣之理進修人天之行永離苦津長垂淨域。\n會好歸煩緣\n密會諸文好歸實際煩愛不起緣染皆除。\n生指新誰開\n靈草生於堯󲊷實有侫而必指無漏新智初起誰障蔽而不開。\n意道非言詮\n思量謂意履踐名道言誡非譽之風詮彰蘊旨之處。\n行理人垂來\n五位之行來往人倫垂訓有情如水洒面之理者。\n好字拘就㝡字正廻文\n好㝡來知人\n㝡勝寶藏貧女弗知人或外來指出令好。\n以行然言希\n以希有行趣無上乘然仗名言而為引發。\n道背開推新\n弃背真道推覓新規開顯甚深奧密之旨。\n比生前煩依\n今生招果依託前因比度而論勿勞煩戚。\n㝡來知人以\n如來徧知人㝡仰奉以是龍鬼皆悉歸投。\n行然言希道\n視聽希夷言合至道然湏著行不可端居。\n背開推新比\n背𢙣向善推尋開解之新文比想難逢窮究幽微之典誥。\n生前煩依好\n依生證得前後位分煩苦漸消輕安妙好。\n來知人以行\n維摩以示疾摽行文殊來知世尊令小聖問安人皆多讓。\n然言希道背\n合盖成悵之希奇言由神力背妄觀真之道迹然假修持。\n開推新比生\n推求四智之新生開闢三障之昬黑比類相曉種現都𰀄。\n前煩依好㝡\n面前依教㝡是親承遠邇好聞仍煩重說。\n知人以行然\n夙蘊知人之鑒足以光身行有雅操之風攸然自美。\n言希道背開\n衍甫玄言背開莊老之道迦延希說順演昔佛之宗。\n推新比生前\n江生忠孝閭里推稱王覽諫親前賢比德亦如羅㬋之性善乃使令望之長新者。\n煩依好㝡來\n稟好既各不同依處煩寂有異㝡勝大運豈倦往來。\n人以行然言\n邪見𢙣人言以稠林之況熾然練行譬方踈曠之名者。\n希道背開推\n希譽躬馳於貴族廢道背趍於開士曷若推心實相觀佛亦然。\n新比生前煩\n無漏新生諸善齊會目連運通而前進焉比正惠之能鶖子用智而後隨寧煩神力之喻。\n依好㝡來知\n依棲山谷好法𰀄疲㝡極苦辛日喰麻麦之一粒及知成證諸天來請於宣揚也。\n以行然言希\n且希求極果之囙以資粮四行為本然於䪺漸二類至此凡聖言殊。\n道背開推新\n捨背昬衢開通覺道新功益著釋侶推稱。\n比生前煩依\n依他生性莫比徧計之純空煩惱現前隱覆圓成之真體。\n好㝡來知人\n傳教利物之入湏知㝡勝諸來奉覲之者唯好聽聞。\n行然言希道\n希正法水行三惠道然得梵音言詞和雅。\n背開推新比\n開悟既新背苦逐樂推尋作意比度智明。\n生前煩依好\n生心佛想勿起煎煩依託好緣前逢妙境。\n㝡來知人以\n人以持戒之威靈祇來護定蘊㝡堅之力牧童何知。\n然言希道背\n然則道超言象雖日用而安測無始迷背希望蓋多失於良友。\n開推新比生\n慈氏開襟咨推請說文殊比荅新古情生。\n前煩依好㝡\n依四靜慮出八灾煩好㝡上乘了前後際。\n來知人以行\n審知彼來令行勝意以慰問人發喜恱故。\n言希道背開\n調御開於一言道存希有之說唯向不背之德本攝眾相之中。\n推新比生前\n寒暑推運時事日新曷由比曉於前生抑亦能明於後世。\n煩依好㝡來\n來而復往足依九淨之花㝡好超煩國彰離垢之号。\n知人以行然\n人未圓證但可信知精進廓然以行非退故也。\n希道背開推\n道理性事希法皆周下背湮沈上開昇進推茲取捨妍醜自分。\n新比生前煩\n地前比量執生煩惑猶在入見新智分明障染俱盡。\n依好㝡來知\n囙聖㝡高好知等覺依俙佛位髣髴如來。\n人以行然言\n然則人心平直言實行敦舉世以斯揚善譽也。\n道背開推新\n道師推境眉演新光背彼權蹤開斯實迹。\n比生前煩依\n比度搆虛煩其下位依燈眀世表前生因。\n好㝡來知人\n天雨好花㝡為祥瑞人或來者盡願知之。\n以行然言希\n以堅猛行陳利濟言然歷僧祇希謀佛果。\n背開推新比\n背猒苦󱍮開上靜妙推徵新解比讀雄文。\n生前煩依好\n依託生機隨好現前心既煩除方資無畏。\n㝡來知人以\n於㝡後身來詣覺樹人皆知識以此歸投。\n行然言希道\n行規立矩言合典經道邁希夷攸然自適。\n開推新比生\n雲開月朗障滅智生比擬難推新鑒斯俻。\n前煩依好㝡\n塔湧靣前摽㝡勝槩依忍辱力好裂煩羅。\n來知人以行\n行之忠孝寶以寸陰人主逈知封邑來降。\n然言希道背\n言辤安定道器坦然背禍思恩學希暎古。\n推新比生前\n禮信推讓溫故益新德比前修愛生猶子。\n煩依好㝡來\n塵煩耳目性好幽居依止㝡大之真乘來往風馳於聖眾。\n知人以行然\n震畏四知以敦金玉之行人懷二妙然封蘭郡之公。\n言希道背開\n捨道背真𠇲開正見希逢良友󱺀飲善言。\n新比生前煩\n江淹前煩夢筆才藻日新李郭雖未長生比之仙駕。\n依好㝡來知\n為善㝡樂獻王依之司馬稱好來古盡知。\n人以行然言\n然以地無四方人无異國言去其辯行去其華也。\n希道背開推\n背寂開喧推名希譽若此失道安得作佛。\n比生前煩依\n智依煩惱比若蓮華生出水時惣超前障。\n好㝡來知人\n來至頂位好極思人忍知識空稱㝡第一。\n以行然言希\n以方便行為希有囙然於勝益之言遐邇流通弗墜。\n道背開推新\n履真如道背惑業海開涅盤山仰推新境。\n生前煩依好\n依託信根生發眾德好念煩對苦逼現前。\n㝡來知人以\n㝡先得果五人偏讚以陳郍地神躬來苦喝諸天而知悉。\n行然言希道\n舍利流行微言道布億刼希遇然喜今逢。\n背開推新比\n背於三毒開其十善詳推本性絕比故新。\n前煩依好㝡\n長者門前煩施中小之駕依彼好樂後指㝡大之車。\n來知人以行\n如來知見廣遠難行法器之人以是求進。\n然言希道背\n陳言希領身意泰然迷背永除從茲道著。\n開推新比生\n開封執於偏宗推妄源於遍計新文斯闡令生比解。\n煩依好㝡來\n依定起通領由智断好垂拔濟之益慕其㝡義而來。\n知人以行然\n坦然安坐自知無畏令人審諦以問為行。\n言希道背開\n開演希奇言符道理背喧向寂方叶深旨。\n推新比生前\n推排前因招生之本更觀新業比其後報。\n依好㝡來知\n歸依如來能知法則好運悲心拔㝡重苦。\n人以行然言\n然且人天以何為行五戒言教而是津梁。\n希道背開推\n希望佛果推求至道背假開實隨情記別。\n新比生前煩\n分叚煩生既盡變易之軀復新解脫門前比之䪺捨。\n好字拘就依字倒廻文\n好依煩前生\n依兜率宮現受生相才好出家前断煩惱。\n比新推開背\n善友新逢開悟孰比背𢙣推求難思之旨。\n道希言然行\n然能證時言道為行由希滅諦運用增修也。\n以人知來㝡\n善來淂或以是㝡初知彼人根方陳羯磨。\n依煩前生比\n四依積德三刼消煩地前異生比信莫儔。\n新推開背道\n背凡夫位開見道門推百定源起新薰業。\n希言然行以\n然其梵王及以帝釋希眀行足宣金口言。\n人知來㝡好\n㝡極精進之人似好𰚆鑽於火知功未圓懈來必退。\n煩前生比新\n雖煩󳏃寶之施豈比流布法財新本資生前後相續。\n推開背道希\n推揚希詮開闡道風背下昇高趣菩提果。\n言然行以人\n以給濟行順應人心德又多言然由嗜語。\n知來㝡好依\n知眾生機來者慰問好聞深理㝡勝所依。\n前生比新推\n推徵生滅前際難窮比度之情新舊莫曉。\n開背道希言\n背彼有空開其中道言說希奇猶女甘露。\n然行以人知\n知佛既尓法僧亦然以是勤行人之宗仰。\n來㝡好依煩\n像設西來久依東土㝡好歸重煩惑自清。\n生比新推開\n性非生殞體絕故新唯佛推究比喻開迷。\n背道希言然\n背流轉囙趣涅盤道言希直演情解廓然。\n行以人知來\n如來行化人天以之奉𨒦知諸含靈善𢙣類之殊異。\n㝡好依煩前\n迷㝡上乘好微劣教依其本智煩障前除。\n比新推開背\n背六趣路開三明門推尋慮𰀄新修難比。\n道希言然行\n希出離道行慜物懷言巧辯才然由慈忍。\n以人知來㝡\n以知淨域㝡妙所歸人欲往來皆湏潔志。\n好依煩前生\n好將教󱶈羅列現前依煩惱海摝眾生魚。\n新推開背道\n背𢙣覺情開聞思道推究搜徵新業益著。\n希言然行以\n以毀讚行立違順言身光皎然威容希罕。\n人知來㝡好\n髻珠㝡重良族咸知人若來求好給勇捍。\n依煩前生比\n依於毗藍降生右脇對前比後煩染流竭。\n推開背道希\n馬勝希荅次第仰推梵主開示背讓道師。\n言然行以人\n餘習󱍮言然非𢙣行以神通力善解化人。\n知來㝡好依\n菩薩審知此㝡深遠諸來無邊依佛好演。\n煩前生比新\n生居清涼未嘗煩欝目前境新堪比嚴土。\n開背道希言\n開於佛眼照背迷途道合希夷言廢詮表。\n然行以人知\n然以幼𮚘倦進䪺怯循行人或知心指城令入。\n來㝡好依煩\n二子來白志好出家㝡後依佛智興煩滅。\n前生比新推\n慈風生發万類皆新賢聖臨前推功比德。\n背道希言然\n王言若春道布天下然因希法背彼苦津。\n行以人知來\n歎印持行以滋含識窮盡未來人倫知稟。\n㝡好依煩前\n前觀五位依彼僧祇煩好不侵感果㝡極。\n生比新推開\n生如意樹開七覺花氣逐風新推香比譽。\n御製蓮華心輪廻文偈頌卷第十九\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第二十　富\n好字拘就依字倒廻文通前十首計二十首\n道希言然行\n言無枝葉行絕浮華道譽希奇然假奉信。\n以人知來㝡\n如來知見用以觀人㝡先根熟尋應救脫。\n好依煩前生\n前𮨇生靈後依覺樹好令含識断盡煩擾。\n比新推開背\n背遍計虛開圓常實推仰新宗比度取解。\n希言然行以\n金言朗耀素行炳然以此希逢過億万刼。\n人知來㝡好\n知彼悔來好樂㝡劣逗之權教指喻傍人。\n依煩前生比\n依金剛定煩障不生未入見前比智運起。\n新推開背道\n弃背邪道開闢澄源推究日新終湏成果。\n言然行以人\n迦葉傳言以付慶喜盛行迄今然由人制。\n知來㝡好依\n預來花現時會因知文殊㝡是上依咨稟好達深旨。\n煩前生比新\n比量前事煩業新生界趣旋環藉茲未息。\n推開背道希\n推讚道高開機德著背妄歸真恒希常樂。\n然行以人知\n育王行施伹以一錢塔人擲外表知足然。\n來㝡好依煩\n日月依室往來㝡速煩歷晝夜得好周遍。\n前生比新推\n生本無基盖從新業推其今果比曉前因。\n開背道希言\n開四正断背三種𢙣求超世道遵希有言。\n行以人知來\n飲食知限經行去來人法相應以勤勵志。\n㝡好依煩前\n依地前位起㝡善根好伏煩惱逼趣聖堦。\n生比新推開\n推獎聲聞生心求佛開廻向路比作新規。\n背道希言然\n道滿當尊然復希勝光圓項背言出頻婆。\n以人知來㝡\n㝡勝妙乘來往運人以菩提故得知是佛。\n好依煩前生\n依上定中伏前煩惱當生善處自體可好。\n比新推開背\n背成實路開誘化門推覓頻秊比喻新設。\n道希言然行\n卓然峻行道價絕倫希有玄言演滋含識。\n人知來㝡好\n如來能證决知彼義㝡密幽致聖人好慕。\n依煩前生比\n依眾生界同分現前煩染廓清比之無匹。\n新推開背道\n仰推教迹開通背逝道著日新賢林俱委。\n希言然行以\n言辯朗然希奇篤行以肅穆相鋻燭妍嗤。\n知來㝡好依\n大會覩知來興好念依其㝡說渴仰覬聞。\n煩前生比新\n煩於救濟前引群生悲慜意切比較惟新。\n推開背道希\n智積推問龍女開疑項背慈光道隆希罕。\n言然行以人\n熾然精進人所遵行浪噴言詞以之利物。\n來㝡好依煩\n依於方便接下而來好拯煎煩慈怜㝡極。\n前生比新推\n前際靡歷生滅邊涯推究比類新本塵沙。\n開背道希言\n開二空衢背昬闇道希望言教舟檝輪廻。\n然行以人知\n真境內知餘人莫測以廣誓行感應洞然。\n㝡好依煩前\n依地前位伏㝡重煩𪫬好惻隱諦觀勤營。\n生比新推開\n推尋生老只比苦集開造新因相續何盡。\n背道希言然\n至道言亡然非向背希夷之理属在於斯。\n行以人知來\n以安樂行持法誨人來者專恭知機略告。\n好字拘就外字正廻文\n好外來為人\n內好懷慈來者慰諭外遮打罵為人所尊。\n喜行宣言微\n喜捨行施宣唱微言因識真俗今悟二諦。\n道智開移新\n勝智不開新集移倍道基󳇐固入證堦梯。\n擬生先煩機\n擬超生滅先要除煩機噐會融當成妙覺。\n外來為人喜\n外則天人皆悉喜見為聞法故貴賤俱來。\n行宣言微道\n宣揚持戒言是定依微細難行非道勿履。\n智開移新擬\n蓮花開智擬議復新移易身土利樂弗窮。\n生先煩機好\n攝生之本先在觀機煩𢙉盡時弃好絕染。\n來為人喜行\n人敦信行為誓而來極喜才登無漏創啟。\n宣言微道智\n智用周通言詞巧辯宣流微典道譽芬芳。\n開移新擬生\n開决生迷移變新解擬將神力送致淨方。\n先煩機好外\n刼外機頑屢煩誘引先訓十善佇好大乘。\n為人喜行宣\n宣陳為志歡喜化人行俻心勤殊功必剋。\n言微道智開\n道類智忍上界開微言說之規後得方起。\n移新擬生先\n移更新範異域擬生先審根冝次當授藥。\n煩機好外來\n煩擾靈機飛輪來制好思外運何有休期。\n人喜行宣言\n務行宣闡言發人隨喜獎動植撫提蠢尓。\n微道智開移\n幽微智性開鑒道芽移暴從良永躋嚴土。\n新擬生先煩\n新資煩業先潤而生擬越幻軀湏泯虛妄。\n機好外來為\n機緣來契好演深宗外現降魔內為愛育。\n喜行宣言微\n金口所宣言詞精粹微密四行喜蔭含情。\n道智開移新\n道離五謗智叶三明開八解之新池移菩提之古樹。\n擬生先煩機\n擬作魚米先濟羸乏群生煩病與藥調機。\n好外來為人\n好將善巧來和諍人為大天神外制𢙣見。\n行宣言微道\n世尊宣告菩薩言行麟角聲聞微力奉道。\n智開移新擬\n依智度論開般若関建立新宗擬移邪黨。\n生先煩機好\n就機先感隨好示生或處定中降伏煩惱。\n外來為人喜\n外几之人來趍極喜僧祇一刼修滿為期者也。\n宣言微道智\n法王親宣綸言道布智鑑臨臺幽微洞照。\n開移新擬生\n開空有路移二邊生擬惣持園營新德本。\n先煩機好外\n機學逐好煩於接携外運諸通先垂十相。\n來為人喜行\n來從淨土為化人閒歡喜修行願瞻海目。\n言微道智開\n言規千祀道軌遐齡智契如源微開教誨。\n移新擬生先\n移換舊質改作新生擬至果窮先除變易。\n煩機好外來\n外侵不來內煩何起機分鈍銳欲好淺深。\n為人喜行宣\n為報佛恩留身贍部遊行宣演喜仰八寰。\n微道智開移\n道超纖垢智泯微瑕出水開敷移󱍮涉妙。\n新擬生先煩\n新修白業擬充兜率之資粮先断煩縈永背死生之蹤跡。\n機好外來為\n憂機常切外彰相好之容晝夜弗停往來為於救濟。\n人喜行宣言\n真言可重難遇宣楊時入聞已喜信遵行。\n道智開移新\n道之體也智惠為性開决新疑移權就實。\n擬生先煩機\n擬斆先哲救拔群生機噐順符煩蒸都泯。\n好外來為人\n人尊處貴好慕善來外被含靈為成佛本。\n喜行宣言微\n喜捨之行諸釋共宣言說利源幽微莫測。\n智開移新擬\n智增初與百葉花開擬變易之新資移分叚之舊質。\n生先煩機好\n釋迦先出󳇐勒當生煩惱断時機求好果。\n外來為人喜\n外伏邪徒來歸喜仰復為持諷遠作人師。\n行宣言微道\n言申行著道𬾨遐宣微密之宗澤霑塵界。\n開移新擬生\n開諦理門躡緣生跡移菩提種擬新覺芳。\n先煩機好外\n先除煩害萬機𪫬殊外土異封好醜隨現。\n來為人喜行\n教據西來為人所重歡喜奉行寰瀛大布。\n宣言微道智\n宣八交通顯微細言妙觀察智後得功高。\n移新擬生先\n先賢移範新古咸遵擬讓生倫盡依規矩。\n煩機好外來\n機欲煩囂好著外境如來悲慜攝誘多途。\n為人喜行宣\n安樂四行湧出氶宣人喜遵崇永為遐式。\n言微道智開\n開戒定道闡微勝言智鑒甚奇超諸群品。\n新擬生先煩\n未定生位先假伏煩擬趣見基創興新業。\n機好外來為\n巧動曰機希望為好邊表名外順化稱來。\n人喜行宣言\n宣諭金言人天喜躍行通海內譽散河沙。\n微道智開移\n道塲所起智微隱難開示移彼三𢙣途終致純淨國。\n擬生先煩機\n擬將教󱶈摝盡生魚先竭煩源後融機巧。\n好外來為人\n外宗偏執人所背迷如來為友好重三歸。\n喜行宣言微\n務宣言記深喜親聆行布幽微滋薰含識。\n道智開移新\n智刃新銛移除盖障開七支道顯菩提芽。\n生先煩機好\n先剪煩艾生長良機善好之期湏求出世。\n外來為人喜\n外離垢染濟物為懷人天往來喜慕崇仰。\n行宣言微道\n八道梵行言說莫及宣演洪聲申暢微妙。\n智開移新擬\n智母新開擬育萬類移風九有一切皆同。\n先煩機好外\n先唱二深警筞機要外好都寂中煩禾息。\n來為人喜行\n觀音來示為化多端人之喜仰行震芳猷。\n宣言微道智\n道譽寬博言辯湛微宣吐雷音智之力也。\n開移新擬生\n開甘露味洒眾生根移凡向聖難擬新式。\n煩機好外來\n大機所好方外俱來煩恚潛消清虛安適。\n為人喜行宣\n宣揚人稟喜躍持行為勝福田曷窮邊際。\n言微道智開\n智運言開道隆開誘精微之奧藉乎靈詮。\n移新擬生先\n生滅遷移新故𮞏謝先後相擬輪織弗停。\n機好外來為\n機梭之苦豈好忘陳外度為心來者興益。\n人喜行宣言\n至人言論意宣真如聞己喜行終當作佛。\n微道智聞移\n道逾視聽智越情謀開剖玄微循移令範。\n新擬生先煩\n現生淨必擬誘煩流先志操於六年乃所成於明且。\n好字拘就機字倒廻文\n好機煩先生\n煩機初會先談無量義經勤地雨花發生好樂之懇。\n擬新移開智\n移風新範開闢迷徒智月高明昬濛難擬。\n道微言宣行\n道邁飲光言逾滿子昭宣溦典舉世奉行。\n喜人為來外\n慶喜奇人為問四事迦葉來外命㲲千重。\n機煩先生擬\n對機授藥擬碎邪煩先掘乾上復生醴泉。\n新移開智道\n道融真域囊括智涯開洞照心顯移新譽。\n微言宣行喜\n言宣一潤眾行微萌叶契玄門恬然自喜。\n人為來外好\n外塵勿好中垢靡為人從遠來恩惠莫忒。\n煩先生擬新\n先進擬退親友新生意界廓清何容煩擾。\n移開智道微\n智鑒靈源道󳸓粹理開化身業移法微流。\n言宣行喜人\n遐方宣令八表言行諸有人倫喜逢明詰。\n為來外好機\n亡機絕好外撓弗驚眾德俻來為時景慕。\n先生擬新移\n異生先感擬類分形新造漸榮移增滿果。\n開智道微言\n障開智出道在言循調御垂文波含微委。\n宣行喜人為\n宣解脫境持十師行人天交接法喜為食。\n來外好機煩\n就機指喻好尚情殊塵煩外消寬蔭來適。\n生擬新移開\n擬求新悟須生信慚移運精誠開敷性覺。\n智道微言宣\n觀察智道後用宣揚微妙之言遍周空際。\n行喜人為來\n勤行去來常為勇掉人皆歸仰歡喜遵崇。\n外好機煩先\n外雖相好以應群機內息煩侵根隨先断。\n擬新移開智\n擬積新薰增移舊種開登地智圓三祇身。\n道微言宣行\n凝然之道言絕微著利行之則宣闡湏陳。\n喜人為來外\n執盖來會喜蔭含靈人聖施為外宗歸順。\n好機煩先生\n生機頑璞煩𢙉凌雜先誘慕好法被後昆。\n新移開智道\n事智曰新逢時開剖道惟實體移易弗恒。\n微言宣行喜\n慈氏微演無著傳言宣警諭音歡喜行布。\n人為來外好\n馬勝外來為人好戀走騎停𮨇飛羽翔觀。\n機煩先生擬\n擬接庸機光滌煩燠業思才斷生死縈除。\n移開智道微\n道風微扇智劒輕揮邪障永開移芳正見。\n言宣行喜人\n懸河之言利霑人望浚行之喜宣付不虛。\n為來外好機\n妙音來外當途機好為希出要端視渴飲。\n煩先生擬新\n先佛超生蒸煩久滅擬儀新式終學前修。\n開智道微言\n開顯金言令依真道以二空智達微細源。\n宣行喜人為\n善逝宣陳人懷喜仰寶掌行施為救孤羸。\n來外好機煩\n外緣機感如來應之好樂多聞肅清煩惑。\n先生擬新移\n先詣樹王待生十刼梵天擬請移聚新花。\n智道微言宣\n道茅未舒智火不焰言宣甘露潤及毫微。\n行喜人為來\n目連行處為現神通千界往來化人皆喜。\n外好機煩先\n外光先照遠召機情煩寂好殊染淨各異。\n生擬新移開\n擬開七辯移縱五輪解眾生縛植新德本。\n道微言宣行\n道能證入言可表行宣通不墜微旨常存。\n言人為來外\n為聽法故懽喜而來外土莊嚴人倫安適。\n好機煩先生\n順機先好隨演諸乘生啟善芽煩淤消泯。\n擬新移開智\n擬垂新式開闢智源移穢彰淨接彼退性。\n微言宣行喜\n微妙之言廣宣訓獎喜捨之行今古咸遵。\n人為來外好\n無始時來為愛相續好戀人天外󱍮異熟。\n機煩先生擬\n機或利鈍煩有重輕擬育生徒先湏澄鑒。\n新移開智道\n開三昧門移五眀智道孤難踵新業曷窮。\n言宣行喜人\n言惟利物行實寬人喜慰高宣寰區集慶。\n為來外好機\n機堪容受好欲來聞外護俱臻盡為聖侶。\n煩先生擬新\n擬截生苦先断煩𰋼聡嶽乍新因祛凝滯。\n移開智道微\n移開堅執智扇道風動識纖微皆增惠種。\n宣行喜人為\n宣𡰱景行前哲為規喜慍潛懷人庶宗望。\n來外好機煩\n外塵煩㛘好著來侵機器自清廓然冲寂。\n先生擬新移\n擬撫庸生先趍鹿菀創興新範移至中途。\n開智道微言\n開覺花於道樹熟智果於心田立以微言破其癡暗。\n行喜人為來\n為人師友勤行勸勵懽喜受誨警筞未來。\n外好機煩先\n內停機綜外伏群魔好譽不忻煩濛先滅。\n生擬新移聞\n德擬生先學開測遠纂成新製移誡遐齡。\n智道微言宣\n智履如道微隱何知方便垂言宣告令委。\n喜人為來外\n既得為人深心懽喜弗事外道來詣僧坊落髮披緇受持淨戒精勤不退願證菩提。\n好機煩先生\n玩好之具随機與陳煩惱根株先湏剪伐由是生死解脫無餘。\n擬新移開智\n擬除舊執要遣新疑移果作因永開智障二空之理此去方圓。\n道微言宣行\n道高群聖言出眾詮宣暢幽微流行異域稟學之者盡獲超昇者也。\n人為來外好\n人為邦本國祚康寧外護堅牢內賢安隱好樂聞法來者無邊也矣。\n機煩先生擬\n大機頓發不假經生先至初心擬求極果何煩迃迴綿歷下乘。\n新移開智道\n新營道業喻若毛輪進退遷移開遮未定以有漏位智力猶羸故也。\n微言宣行喜\n才宣妙唱言下情蘇微細行門復喜指說。\n為來外好機\n無為無相迹絕去來機𪫬有差法非山外各逐好尚取證自親。\n煩先生擬新\n煩害先去生滅䪺除擬務新修還憑教典。\n移開智道微\n覆穢住淨六道皆移寶󱶈開羅智雲󳇐布精微之旨演告於斯。\n言宣行喜人\n行滿僧秖身登極喜德超人望宣唱玄言。\n來外好機煩\n調御應機來臨此界好垂拔濟外󵕫煩囂。\n先生擬新移\n先示降生後移鶴樹擬將遺制度彼新學。\n開智道微言\n智鑒初開道󳸓奧境言溫玉潤煦育微萌。\n宣行喜人為\n宣指人天以為小草三歸等行喜作津梁。\n外好機煩先\n外張噐界寬攝万機好古先人煩消業謝。\n生擬新移開\n擬超欲浪開决生迷勤務新功移趍花座。\n智道微言宣\n四智俱圓二道皆滿宣揚言巧利物及微。\n行喜人為來\n尒時王舍城邊鷲峯山上四十年後法華會中始終合說淨穢通論惣有二十六眾若天若人阿修羅等聲聞菩薩多寶分身無量無邊一時共會為見佛故皆悉來集既聞微妙甚深法已懽喜勇躍信受奉行。\n御製蓮華心輪廻文偈頌卷第二十\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第二十一　富\n人天法界\n人者三才竝起五運同興稟氣元真故名曰人居其四州壽命身量悉皆不等名曰人道言四州者東勝身州南贍部州西牛貨州北俱盧州皆人所居處也言天者身光皎潔相皃希奇隨其所思皆自然有故名天道一言於天三界之內惣有二十八天一欲界有其六天初四天王天居湏󳇐山半腹二忉利天居湏󳇐山頂頂有四峯每峯八天共三十二天帝釋居中共成三十三天矣三夜摩天四兜率天五化樂天六他化自在天皆是空居欲界所繫也二色界天共有十八初禪三天二禪三天三禪三天四禪九天名色界天也三無色界有四天空無邊處天識無邊處天無所有處天非想非非想天名無色界四天也通前三界共成二十八天名曰天道也法界者法通有為無為今言法者有為法也言界者性也真如能與有為法而作實性故名法界也華嚴經中有四種法界一者理法界法身土也二者事法界報身佛土也三者理事無礙法界者法報二身㸦融貫也四者事事無礙法界者即報身悲智流出化身隨類隨緣顯化無礙名曰法界惣人天之修證顯法界之理深包括无窮名曰人天法界。\n善因惡緣\n善因者身三口四意三此十善法動發身思先修有作之殊因人天果報後發無邊之行願佛道資粮名曰善因也惡緣者身三口四意三此十惡法纏縛有情盖發不善之資持永沉苦海致使惡緣而相助長處三途迷執為因受茲苦報名曰惡緣通因通緣各具十種隨其修種報應不同名善因惡緣也。\n聡明智廣\n聰者聞也察也明者達也智廣者無邊義也具天耳智通徧周法界大小之聲無不聞也具天眼智通徧觀法界若大若小無不皆見諸佛菩薩具此二通聞他方說法之聲一如耳畔見大千世界之境還似掌中開斯利作其意深廣离婁師曠未足比焉故名聡明智廣。\n彼我相纏\n一切有情具彼我執惡見煩惱無始相纏不了自心起惑造業致沉淪於五趣使受苦於三途迷境迷心名曰彼我相纏。\n槯魔眾苦\n魔謂四魔苦謂八苦摧者破也佛運神通摧四魔於金剛座上法開良藥指八苦於火宅窟中引之以三車導之以七喻故曰摧魔眾苦。\n唯識自然\n諸佛菩薩慈悲出興廣為眾生談唯識教唯遮境有執有者喪其真識簡心空滯空者乖其實所以晦斯空有長溺二邊悟彼有空高履中道指教群品悟識自然歷五位以修行經三劫而断惑無漏智起摧伏眾魔我見苦因自茲永息故曰唯識自然。\n覺他圓滿\n自覺簡異凡夫覺他簡其二乘覺行圓滿簡於菩薩佛具三覺圓滿四智周通垂形六道之中說法於十方世界種種方便門門度生令證菩提出生死岸名曰覺他圓滿。\n空寂大千\n空寂者真空寂靜真理凝然法界包容大覺所證也大千者大化身佛所化境也佛起悲智示現大身正為加行位之賢能傍接資粮地之菩薩普使證悟三界唯心名曰空寂大千。\n慈悲攝受\n慈能與樂與十地菩薩說無礙辨才證其甚深自在法樂也悲能󳫠苦現三種身隨物隨心現身現相開十方便救󳫠三途攝受有情同歸妙道名曰慈悲攝受矣。\n勝道存焉\n勝謂殊勝道謂要道即世尊所說三乘要道於正像未法中流傳不断利益含生名曰勝道存焉者。\n精窮妙行\n精謂精粹窮謂研窮妙行即六度万行也万行齊運六度俱行精粹研窮誓求大果名曰精窮妙行。\n取捨周旋\n取善捨惡取三乘之聖果真理如如捨六道之輪迴煩惱碌碌福智雙具二利齊彰名曰取捨周旋。\n愛河湏渡\n愛河者愛即貪愛煩惱也漂溺有情往來不息名曰愛河也湏渡者湏者要也渡者濟也要乘六度之舟航濟渡四生之含識運到彼岸永出愛津名曰愛河湏渡。\n淤泥生蓮\n淤泥喻於煩惱生蓮喻於真如真如雖在煩惱之中其性本淨蓮花生淤泥之內其體潔貞故云淤泥生蓮也。\n來而復往\n來者佛觀眾生根熟示生王宮受樂出家苦行成佛談四諦於鹿苑演三乘於靈山種種利生名曰來也往者眾生緣盡晦影跋提毫光絕照於四方教法大流於沙界同日月循往似江海澒流名曰來而復徃矣。\n運有推遷\n垂利他心設無漏教般載群品遷入佛門依稟修行定成佛道如天地之覆載似寒暑之運遷各得其冝名曰運有推遷。\n邪見強執\n愚情謬解執有執無堅著在心迷妄不捨故使九十六種異見捍目強生八萬四千塵勞狂花乱起如輪汲井高下㸦為名曰邪見強執也。\n得意忘筌\n真理難究假言詮而方顯言詮既顯故得意而忘言如捕兔魚筌󱇮俱弃故名得意忘筌。\n三乘解脫\n三乘即聲聞乘緣覺乘菩薩乘聲聞乘即猒離生死見四諦歸真緣覺乘即窮十二囙緣觀空悟道菩薩乘即同塵不染悲濟生靈妙啟慈雲巧開方便俱修勝行各證真如名曰三乘解脫。\n一悟󳇐堅\n真理一悟煩惱便除化利󳇐堅永不退轉故名一悟󳇐堅。\n恒沙劫𰚆\n恒沙者恒河沙也其沙細如塵也劫者數也有增劫減劫大劫小劫今將恒沙比於劫𰚆即是大劫也將劫比佛化門甚廣利益無邊盡恒沙之名言談劫𰚆而不盡名恒沙劫𰚆。\n救度無邊\n佛在囙中具四大願一無邊眾生誓願度佛誓既大化心亦深頭頭生救拔之心門門開方便之路他方此界天上人間揮智釰以降魔化眾生而無盡名曰救度無邊。\n襃掦難盡\n佛之相好經刧讚而不窮法之深也卒宣揚而難盡妙之又妙玄之又玄故曰襃揚難盡。\n喻出幽玄\n衣珠髻寶之喻譬於大乘火宅蓮華之文顯於真理甚深妙法至極幽玄若非譬喻以顯明真理無由而會解故曰喻出幽玄也。\n甚深之法\n理智二法其義甚深蓮經三請以方宣楞嚴五囙而演暢俱詮祕奧盡顯理深非諸世間喻所喻故名曰甚深之法。\n福業平宣\n人天之報名福三途之苦名業佛開平等之心一一隨根而說故曰福業平宣。\n經閞奧義\n經者常法攝貫也常則道軌百王法乃德摸千葉攝即集斯妙理貫又御彼庸生庶令畢離苦津終登覺岸開者鍵也經含眾法之閞鍵括奧義而俱包故云經開奧義。\n如水流泉\n水出於源法出於理泉出水而无盡法生理而莫窮將法竝泉其義深廣如緣具五義一湧泉義二貫花義三出生義四顯示義五刊定義五義之中流泉是第一勇泉義故曰如水流泉也。\n聲聞菩薩\n聲聞即小乘也證生空理聞聲悟道名曰聲聞菩薩即大乘也上求菩提下度有情廣利羣生名曰聲聞菩薩者。\n䪺解唯賢\n䪺悟妙理會解佛心遠則入十地之中近則趣三賢之內名曰䪺解唯賢。\n知其佛土\n小化身所現佛土唯地前菩薩二乘凡夫得知他受用佛土唯十地菩薩乃能知之佛運神通變現淨土隨根隨見各有不同說法之音亦皆如是故曰知其佛土。\n性識功全\n三祇行滿六度功圓四智融明八識无漏盡真如之實際惣法界之虛通理事和平性相等顯名曰性識功全。\n分明遍照\n無漏根本智證真後得智達俗真俗雙照體相㸦融鑒察物情無不顯煥名曰分明遍照。\n諦信心虔\n諦者實也信者淨也具深淨意懷虔信心遠為成佛之因近感人天之果信徒心起虔在思生信喻水清珠能清濁水故名曰諦信心虔。\n因從果證\n行五戒因感人中果持八戒囙感天中果行萬行囙證菩提果隨其能種之囙各獲所感之果名曰囙從果證。\n儼雅八埏\n我佛自兜率天來迦維國當鬼宿以合度託王宮以示生說法利人普皆平等而況八宏肅靜四海晏清老者恱而少者謌咸居有道寒者衣而飢者食共樂無為日月星辰皆搖瑞彩禽魚草不盡帶新恩故曰儼雅八埏。\n觀時願重\n諦觀大覺廣啟法門或運通以投機或當病而逗藥咸令悟解各獲清涼爭不注意如來翹心發願。\n禮懺於先\n欲求菩提先懺前𠍴下踰生死之流高陟菩提之岸。\n貫諸真體\n耳聞淨教兼潤諸根從三惠以俱明貫一真之法性。\n興問齊肩\n西天東上教法流行接足傳燈學法問道盡悟佛理名曰齊肩又況我后大崇文教以孝治天下也目行忍孝民稟五常見賢思齊雲從風偃名曰興問齊肩。\n御製蓮華心輪迴文偈頌卷第二十一\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪迴文偈頌卷第二十二　富\n起習方便\n起者興也習者囙也如來因起身語意三方便教化眾生現形六道是身方便說小乘九部法是語方便巧演三乘是意方便故曰起習方便。\n化導無垠\n化導者勸誘也無垠者無邊義佛宣言教化導羣生不唯於此界他方抑亦向四生九有俱霑利益名曰化導無垠。\n明歸宗旨\n明則顯也歸則趣也宗旨者妙法蓮華宗旨也法華以一乘為宗盖會大小之乘歸於中道是一乘也故云明歸宗旨也。\n述作通神\n述者著也作者為也以如來言教理稱法界凡夫二乘豈可測量諸菩薩或著論以研窮或造踈而演賛莫不運其神思通於佛心是以今古聖賢揩而不易者也。\n隨機諷誦\n隨者順也機者冝也佛以一音說法眾生隨類悟修見諦則諷誦在心悟理則授持不捨機冝赴感法應病施遠為成佛之因近作人天之福名曰隨機諷誦。\n殊勝上因\n無上之囙甚為殊勝歷三祇之大劫涉五位之修行專心運断惑之功每地證真如之理方成妙覺由仗殊因直至菩提始彰果号名曰殊勝上囙。\n始於戒㝎\n始者初也於者語助也戒遮外𢙣㝎止內心進向修行首依戒㝎又戒喻於足將履聖道遠趣菩提湏全戒足故曰始於戒定。\n名契俱真\n名者詮表之稱契者符合之義性相雖異理體非殊若悟理識名則會融法界。\n應根本故\n應根設化導利多方初指於七喻五乘次示於五草二木令其悟本盡遣了心依法修真證無上覺名曰應根本故。\n常正法輪\n常開妙智正破邪徒法輪二轉於大千陳郍領解勝義廣談於沙界善現了空盡摧破於煩籠致應根而出離故曰常正法輪。\n微言立教\n微言者即如來一大時教也性相具顯理智俱明一偈一言盡皆微妙立之垂訓三世同風故云微言立教也。\n和煦陽春\n和煦者天道至仁也陽春者發生之令也至於蜫螟之細蘋藻之微盡承和煦之恩各遂發生之性亦如諸佛觀眾生根熟說法利之令善種芽生結於聖果也。\n疑惑未斷\n疑執未除使永沉於業海迷心尚有奈長𬽹於邪心孜孜恒在於夢中兀兀未能於解脫無明盖蔽猶𤡸在心故曰疑惑未断。\n似蟻環循\n躭五塵境迷六慾因生死出而波騰烏兔傾而箭急如輪運動似蟻循環喻三界之往來況六道之去住佛垂悲智救拔有情指示三車令出火宅名曰似蟻環循。\n依憑敘事\n依憑者所據也敘事者演於事理也今所著頌並依妙法蓮華中道之教以性以相乃果乃囙並條䟽發明演之垂化者。\n不染六塵\n染者污也著也六塵者色聲香味觸法也如來說法令群生悟六塵無性不生計執離諸染著漸證聖道故曰不染六塵。\n瞽者書字\n瞽者業障深重𮨇視實難在運筆以揮毫㝎不成字遇佛力而救度方應願心所以瞽者能明隨其業而書字啞者能語逐其化而方言書字伸宣信佛力矣名曰瞽者書字。\n跛者負薪\n跛者躄病也若人躄足步履尚難豈況負重往來擔薪去住實為未可承如來悲願誓為良醫令跛者以能行使聾者以能聽多方救拔盡使遭逢各遂夙心俱蒙佛祐名曰跛者負薪也。\n般若等智\n般若者梵語也華言智慧般若有五一實相二觀照三文字四眷屬五境界也等智者結上之詞也。\n彼岸之津\n彼岸之津者是三乘聖人達證之所在凡夫位居五欲十纏煩惱眾苦沉溺之津無由出離若是遇佛正法入方便門捨𢙣修善從因及果迨至成佛是達彼岸之津也。\n修隱密相\n夫修真道隱密朁通先持心戒以為尊內藏靜節後起身語而稟正外儼儀容感招殊異之禎爰生隱密之相故云修隱密相。\n清淨於身\n身口七法發善業而貪慾自除心意三支崇妙因而性真清淨諒其修因種果報應㝎同諸根既絕於攀緣身相自然而清淨故名清淨於身。\n怯而無猛\n且夫學道出家遠求佛果必湏勇猛精進忍苦利生或怖萬行以難修或𮨇三祇而劫遠欲成佛果得不難乎此謂怯而無猛。\n富不憂貧\n夫修行之人憂道不憂貧也唯崇道義自富其心不務鈆華用矜時俗所謂富不憂貧也。\n普為轉照\n佛具六通大開四智為燭照巨夜於昬衢作舟運迷徒於業海令轉惡果俱獲善囙履踐如來無上正路名曰普為轉照也。\n金剛寶󳏃\n金剛至珍喻於真智真智若起開決無明摧破煩惱之山引到无為之地真如󳏃寶永富於身名曰金剛寶󳏃。\n論其所著\n論者研窮也著者所執也眾生界分多是執有我人眾生壽者所以輪迴三界若了此體空即是解脫自能成聖漸趣菩提故云論其所著也。\n懽喜滅嗔\n嗔者三不善之一也經云多嗔之人當感惡報又一念之嗔能消眾善懼此囙業改修懽喜之行以滅之故云懽喜滅嗔者也。\n當審思察\n思者三思也察者觀察也夫人為與動靜當湏三思觀察如惡即遠之善即習之庶亨長善之名可作周身之範故云當審思察也。\n喻主𨒦賔\n喻主迎賔者所以觀其禮容進退有度也如法華會上三變土田八方嚴淨以釋迦為會主也分身諸佛十方而來皆為賔也來既有臥退有所已故云喻主迎賔者。\n消磨狹劣\n狹者非廣也劣者微弱也二乘之人智慧狹劣道力微弱故佛喻之為作人雇之令除穢尓後漸廣大志欲趣菩提故中道以旋登乃髻珠而是付故云消磨狹劣。\n煩惱舒伸\n煩惱者謂一切有情被八萬四千諸塵勞門煩雜擾𢙉踡跼三界不得自在若背煩惱趣於聖道即是舒伸也。\n五位修種\n五位者一資粮位二加行位三見道位四修道位五無學位歷五位以薰修經三劫而練行念念断惑門門利生三身果滿而󲒠融八識無漏而貫涉故名五位修種也。\n三性貞純\n三性者善性不善性無記性也調和智惠抑過見聞不動不搖若秋江而印夜月如松如竹似冬雪而𡑅長空翻明不善之心令悟貞純之性名曰三性貞純者也。\n量包天地\n量者量其大小也包者括也世間以天地覆載無能外也若以一乘理智稱實而談乃非括天地之量包惣太虛之體故法華䟽云揚一實而包惣太虛。\n覆燾沉淪\n覆燾者佛心之廣覆也沉淪者沒於眾苦之海也且佛以慈悲喜捨四無量心誘攝眾生令離愛染出於苦海也是云覆燾沉淪也。\n非多演釋\n演者敷也釋者解也且以如來法藏似海淵深或將林葉以喻多或促劫時而為少諸佛方便盡就機冝令略指於一經用垂訓於千古故云非多演釋。\n濟拔群民\n諸佛垂教意濟勞生懷十信而便可證真蘊五常而長行忠孝四海復淳元之道大千歸信化之心濟拔眾生永出苦海名曰濟拔群民。\n斯遣妄執\n斯由此也遣者除也妄為虛妄執為情執以眾生不知法性妄計我人既封執於冤親是長淪於憎愛將令遣釋故垂教焉者。\n讚施平均\n讚者讚其德也施者施以󳏃華平均者等也唯佛也讚美不喜毀辱不嗔施不施而愛同是與非而普攝故云讚施平均也。\n御製蓮華心輪迴文偈頌卷第二十二\n御製蓮華心輪廻文偈頌卷第二十三　富\n加護持力\n兇暴不能害虎狼無以傷皆居快樂之鄉盡處安閑之地盡由加護咸仗威靈經云惟願世尊遙見守護。\n蘊實真如\n蘊者積聚之義所謂積聚五蘊以成其身即色受想行識也上至諸佛下至凡夫五蘊之身皆同然有漏無漏有異實真如者實為真實表無虛妄如為如常表無變異此即是法身佛性也諸佛凡夫皆共有之即修證有異也故經云一切眾生皆如也眾聖賢亦如也至󳇐勒亦如者也。\n約理敷暢\n繇是從後得智起他受用現十重身說十度行降及三類巧副群機利物垂形應病與藥無機不契有願皆從所以為聲聞說四聖諦為緣覺說十二囙緣為菩薩說六波羅蜜法。\n狂昧自除\n佛為二乘凡夫根性未熟染習邪法宛轉生死義同狂子所以如來隱化質而住他方留教藥以治煩惱巧施方便救󳫠機冝自然狂昧消除恒親良善故經云如醫善方便為治狂子故實在而言死無能說虛妄也。\n雄名絕代\n淨飰王太子捨金輪王位出家修道以三十四心成等正覺故得十方說法千界現身梵王帝釋以歸依外道天魔而稽首三百六十會說法八万四千門化人所以万代留名四生依仗也。\n識洞虛無\n清淨之教玄妙之門其道𨗿於窈𡨋其德徧於寥廓匪過人之智非出眾之才又何以洞識虛無鑒通幽邃可以挫𨦣可以觧紛合太上之微言契老𨈭之躬闡也。\n勿乖準的\n製度合儀規矩無失履坦平之道循中庸之途富者誡其驕貴者慎其逸即無踰越之道有契合之理者。\n便同䡄摸\n六度之行眾聖之囙履之則道果克圓躡之則福智具足偱其途而守其轍師於古而法乎往。\n顛倒成癖\n背覺合塵去彼取此戀化城而捨寶所著此岸而弃涅槃見有短長人分賢肖所以魯鈍為懷顛倒成癖。\n猶豫凡夫\n四諦之內五乘之中乃如來躬闡之文實童壽親翻之教意有不決心生兩疑誠為猶豫凡夫不了真空諦理。\n蓮花臺上\n昔佛在世寶雲為地紅蓮為臺淤泥不染於芳塵濁水難霑於嫰態匪常人而可處唯調御以方昇足可吹大法螺演大法義。\n競作仙鳬\n遐徵二舄遽變雙鳬堪驚徃代之禎雅合今時之詠重尋地誌獲窺葉縣之圓靜覽筠編方見王𠳮之術既為異事湏載前經。\n淺近世俗\n刧外凡夫具足煩𢙉未聞諸佛說甚深之教只以愚劣見解推度世諦之事不能親近善友也。\n月影水壺\n月者即太陰之精頗𦙁迦寶水珠所成能冷能照冰壺即冬水最潔之㒵也是以影落万方光浮四照此即取喻如來應根說法之狀故慈恩云只如澄空辟彩洞皎無涯任水旋光暉華有極水清而月影便現水濁而月影便沉全破噐現不同暗明猶來有別此乃報化之差別。\n緣藉雖淨\n有為之法將欲生起現行湏假眾緣方能發生論云有為之法藉囙託緣方得生起。\n苦樂昭蘇\n菩薩以神通方便之力救護一切眾生令得安樂離苦解脫經云令諸子等出於火宅坐於四衢道中也。\n差別眾異\n眾星拱極百谷朝宗万芽纔出於地中一雨普滋於根蔕愚智不等貴賤自分或有博古知今或有愛丹非素量其好上分以等差小人非君子之流菩薩匪聲聞之類也經云一地所生一雨所潤而諸草木各有差別。\n悉得勤劬\n悉由咸也得謂獲成勤以精進為名劬以劬勞彰稱勉其墮政旌以幹能。\n握符布政\n經云初地菩薩閻浮王二地菩薩忉利王莫不應乎寶籙執之左契貴康濟於万方以臨莅於天下即吊伐有度巡省不渝也。\n信及豚魚\n菩薩囙地為王已如前說且乃恩霑行葦信及豚魚合易象之玄言叶春秋之大義亦由流水溉涸池之鯉𣈆文却千里之駒万載一時今猶古也。\n研窮境界\n研覈是非窮究深淺乃至人之境界開達士之襟懷抱忠孝則酬而賞之於嫉𢙣則懲而勸之。\n散在清虛\n無為之化無言而信愰惚之道淳和之德莫不散在清虛流於遐邇秖如宇宙之內皆氶長養之功造化之間盡沐陽和之力論云青青翠竹盡是真如欝欝黃花無非般若。\n豈將紕繆\n真如性海涅槃寶山豈可以情慮測量豈可以智解推度此盖諸佛奧旨眾聖玄門非中小二乘之境界也故經云假使滿世間皆如舍利弗盡思共度量不能測佛者。\n所擬難乎\n上古奧典昔佛所宣即四智菩提六波羅蜜教菩薩也廻聲聞經号中道大乘名第一義諦諒其玄奧焉可測量。\n因無間隟\n能薰所薰造囙受果前七識通於運轉第八識一向含藏故阿頼耶如惡叉聚囙無間隟受報何窮故論云由諸業習氣二取習氣俱前異熟既盡復生餘異熟。\n徧滿丘墟\n五印至教三藏雄經能詮之文所詮之義寰中被闡万國咸遵同修真淨之囙皆習人天之行亦如一陽纔發万木皆春雨曜初臨無達不照。\n風飄暴起\n三災之中斯為一焉四大之內此復俻數春生則百草皆榮秋起則万木俱隕隨波起浪逐處飛聲防染污於淨心誡坌暗於真性。\n妄想閻浮\n未越資加難逃妄想㝡是閻浮之界偏多徧計之心所以猒下苦󱍮欣上淨妙故經云我皆濟拔令出三界者。\n潛通惠愛\n密契包容潛通惠愛靜想眾生之意難齊諸佛之心故乃應物現形運通說法用示好生之德貴施享育之恩。\n九類嗟呼\n四生汩沒九類嗟呼慊不遇於釋迦恨未逢於󳇐勒值佛前佛後歎累刧累生囙偶良時重興釋典。\n幽微經律\n惟經律論詮戒定惠思文義以難窮在宗體而莫究誠三學精研之理乃五乘師範之門不可以智知不可以識識。\n隨意眀珠\n囙為善友太子果号釋迦如來入大海以採珠向利師而行施其珠也無求不應有願皆從濟貧苦之眾生行菩薩之密行今以聞經發心薰無漏種在於識內當來成佛一切有為無為塵沙功德皆從此生猶若隨意眀珠經云以無價寶珠繫其衣裏。\n論愚癡謗\n不了諦理封執迷情遂興謗於果中遽招譏於囙位盖以理外妄計心外別求執是為非隨邪逐𢙣。\n發跡多途\n從微至著自下昇高俾入聖以超凡庶廻邪而歸正向菩提而起信於實際以開心是知入聖果珠盖為修囙別異断障證理致有等差。\n威光熾盛\n有福有惠為人為天超越沈淪照燭幽昧燦神光而煜赫方聖道之昭彰煥乎十方光乎万有。\n戒細人󱍮\n根有上中下戒有大小乘菩薩則性戒難持聲聞則遮戒易犯故瑜伽論云以少施等善感無量果以少戒等力引大善根而學不必多行者為上是致見聞疑罪難持易犯者也。\n金文祕藏\n大雄氏三乘十二部教五千四十八卷或說宿世囙緣或與未來受記百王不易千聖共傳實為甚深真名祕密編成寶軸纂集金文者。\n咸感四隅\n六欲人天咸感於隨機說法四維上下盡承於應物現形同伸仰讚之誠共竭稱揚之言。\n燃燈暗室\n提拔沈埋明揚仄陋若燃燈於暗室如乘炬於蔀家有感必通無暗不燭貴蒙昧之徒令其悟解經云譬如一燈燃百千燈𡨋者皆明明終不盡者。\n日月光舒\n諸佛出世万國蒙恩何殊於日月麗天豈異於星辰行度咸蒙委照盡荷舒光。\n御製蓮華心輪廻文偈頌卷第二十三正文百九十字注二千一百一十八字\n甲辰歲高麗國大藏都監奉𠡠彫造\n御製蓮華心輪廻文偈頌卷第二十四　富\n朝旌禮讓\n朝廷者朝宗之地也禮讓者君臣之義也故云為國以禮讓又曰天祑有禮易曰崇効天卑法地顯君臣之禮也去其禮無以立身去其讓無以和眾是以禮樂謙讓立身事君即旌表無榮無以加也。\n動振紀綱\n靜則專一動則順豫猶經󱶈之不斊若歲紀之有常以所施至道智內時務咸順調理則三綱五紀而無差也。\n功齊譽要\n道齊天下功合玄穹用善理廣被於含生穫妙道譽同於調御故述作要義光發真風出此良囙饒諸群品也。\n譬喻莫量\n如來成等正覺轉大法輪廣度群生恩霑万類大教流布至道宣揚十方法界無所不濟功業簡大賢哲會同巍巍蕩蕩不可以為典要故曰譬喻難量。\n行其道德\n𡩖宥五刑化以道德休干戚之舞撤問罪之師歸牛馬於三峯下鳳凰於修仞可以訪道姑射𡨋心禪林以佛以法普勸同修力而行之共成正覺。\n以順陰陽\n陰陽者道之用也易曰一陰一陽之謂道散四時而為氣徧六位以成文喜怒慘舒不可談悉若以至道為理應天順人自然八風有恒五星無爽彝倫攸序庶績咸󳳧陽長陰消春生秋落委曲合度動靜有常矣。\n廻向利樂\n獲無漏智成無上尊明十地之真如演一音之妙典慈濟中下施惠人天令超欲界之方便證菩提之果故曰迴向利樂。\n瑞氣騰芳\n化洽民樂天成地平非𤇆遠萃以流芳若月高騰而振彩日中王字野外卿雲盡為昌代之祥遠應良時之瑞。\n連綴貫穿\n連綴貫穿者心圓也圓同合壁轉若循環速離而結緣相宣交㸦而方諸貫彩猶如花穿亦若星連分經緯以成篇任正斜而諧韻。\n俓取顯揚\n俓取顯揚者在此一圖高󱶂而歧路相該逆順而引牽不絕遠而㸦属踈且不離雖周無半尋而言都百字含二儀之大窮諸佛之心愽貫群經包容万象欲明篇句隨俚取言昭晰往來義如觀掌。\n星搖碧落\n星懸象也碧落天也凝光靜夜瑩色澄虛列位著眀分行掩暎周天歷落長空勻布於珠璣廻拱光󲎼遠漢遍消於𤇆靄若輪轉無異文句義同圓成皎皎之光滿布昭昭之象也。\n夜月恒常\n月本常明因行度而有果色元皎潔緣幾望而致虧如來覺性眾生真如根本恒圓未嘗暗󲉞。\n恩流解󱶈\n好生𢙣殺本仁主之心解󱶈去貪乃成湯之願今則全開三面垂飛走之恩澤流万方洽人民之慶。\n奢誡彫墻\n峻宇彫墻王言之所誡夕惕若厲大易之所眀是故營九層之臺廢十家之產誡其奢侈誠如是言。\n釋典重譯\n釋典者能仁之教也即貝多梵夾之文金口玉亟之偈而自五印之國駢頭入貢継踵來賔於是別建精藍詔僧翻譯逍遙園內莫競今時玉華宮中不同當代宋言雅麗見空王鷲嶺之談梵字奇功隱慈父鷺池之要前世墜典往古闕經咸顯耀於祇園盡光明於寶藏。\n陟眀遐昌\n黜陟幽眀理國之道舉直措抂選士之義也若乃愛民恤物建官惟賢即中外咸行於至理高󱶂盡叶於樂推昌盛邦家光榮天下而復明揚佛法演扸妙言垂真空清淨之因指幻性修行之路形于遠邇昇陟大眀。\n基開億兆\n惟皇建極開四海以為基天生蒸民盡八陲而為子洎乎唐未已來天下各據諸侯自三𤓰剖豆分倚深靠險將至數世蒼生拪遲莫訴貧苦而自掃蕩四方民歸一統其業廣大其民億兆者也。\n齋潔蒸嘗\n洗心曰齋蒸嘗曰祭若乃燔崇奠玉禘祫灌茅享帝告功配天崇孝乃國家之大事實神道之栥盛必也居即遷坐浴有明衣貴旌清淨之心以闡靈祇之福。\n人祛諂媚\n行淳正之理用賢直之臣諂誑者自遠人倫邪媚者豈容朝野窒塞妄路啟闢正門祝䰿無以措其言宰嚭莫得肆其意。\n遠播馨香\n民順大化咸習善心行孝養於家奉忠貞於國人無諂媚志在謙和自然令望飛揚嘉聲遐振亦若蘭蕙旃檀氣隨風遠。\n正圓妙智\n如來具四智圓眀一平等性智二成所作智三妙觀察智四大圓照智故云正圓妙智者。\n率土寧康\n率者偱也領也土地也方今天下太平干戈久息四人樂業万國來󲊷人人求十智之目戶戶奉三歸之戒此名率土寧康也。\n聲聞󳭪廓\n諸佛出世光燭天地大千搖動草木蒙潤梵響徹於東方雷音振於沙界可得󳭪廓者也。\n異義渺茫\n三墳五典八索九丘盖仁君看尋之恒事也洞曉九流學誡內外探三藏之微言究五乘之奧義豈非渺茫者。\n凝流警蹕\n恱服乘捶九功惟序幸塗山而巡狩封岱岳以泥金出警入蹕黈纊垂旒者也。\n法作津梁\n四瀑流河一乘寶所求諸聖法可作津梁今者百姓為心四海為家開五眀之󱶈施六度之舟與眾黎元預為船筏者也。\n狡猾皆息\n狡者疾也健也史記馮煖事孟常君曰請公子於薛國治生產西結於秦昭王田文問其故曰狡兔不死者為藏三穴今太平已久文物淳和復拱默之風行犧軒之化日無狡猾之心吏去頑嚚之眾也。\n游墮馴良\n不著仕曰游不著農曰墮今者闢四門張五教振木鐸以行春執金犁而勸務仍以設科取士軗藝求人盡成馴善之良爰赴招賢之路又何有游墮者。\n小邦請命\n今以彊埸万里文軌混同然有臨足之方丁侯之國山戎之俗辮髮披氊之軰皆來請命尓也。\n上國觀光\n十洲羽客三島簪冠枕石漱流之人飡松臥雲之士皆趨上國咸喜觀光何況秋聽蟬聲春看鹿鳴者。\n豐財重施\n施之有三一曰財施二曰法施三曰無畏施今重葬真身出庫藏󳏃寶𰚆盈万億遣使四方造眾伽藍輦運珠玉此財施之重也度海內僧𡰱施龍藏之經典造蓮華心頌制菩提願文此法施重也天下晏清万人樂業歡聲滿野路不拾遺此檀越信心之無畏施也。\n瞻仰汪洋\n諸佛塔廟世尊靈牙土庶傾心緇素稽顙男女雲萃於街衢鍾鼓嘈囋於梵剎可得汪洋者乎。\n歸依佛法\n歸依佛二足尊歸依法離世尊歸依僧眾中尊上至諸天大梵天王及天帝釋三千世界主四輪王等龍神八部五岳四瀆無不歸依佛法者。\n如渴思漿\n諸佛明過日月恩逾父母所以眾生捨父而事之捨榮而奉之捐身捨命追慕至極得非如渴思漿者歟。\n妖氛已弭\n妖氣即氛祲之氣也此久已弭󵕫也今國家鳳鳴於堈麟出於郊芝生於室慶雲現赤烏呈美哉祥瑞日日有之也。\n令肅嚴霜\n夫法令若嚴民自肅穆法令若緩民自憍倨皇天無親惟德是輔封有功而誅有罪條律嚴戒民自知禁焉者。\n朝諸太極\n天子端旒恭已垂拱臨朝行三揖之風序九賔之禮百神廌祉万象垂休是居太極之殿也。\n制斷明堂\n明堂之制四達九窓受諸侯之茅土立宗祀之規繩者也。\n山林蓊欝\n今平和之代四溟不溢五岳重登有偃盖之松若離披之樹或三公而受軄或大夫以為封是則蓊欝茂盛也。\n谷嚮投荒\n溪之溪曰谷聲之聲曰嚮皆虛無影嚮之象也世有虛志影嚮之軰必投之於荒外放之於嶺表不可居仁壽之域處禮義之鄉者。\n御制蓮華心輪廻文偈頌卷第二十四\n御製蓮華心輪廻文偈頌卷第二十五　富\n曉其逆順\n曉者明解也即三乘五性之人能緣了境之智隨機領悟達解分眀謂之曉也逆順者根法相修謂之逆根法相符謂之順且無性者只樂人天遂被之以三歸五戒定性者唯希趣寂乃教之以四諦緣生進退取捨之流三時漸誘䪺發大乘之者直示根源各稱本心俱生歡喜即是順也又大乘菩薩作用難思或現四眾之形或處三界之內如維摩詰入諸酒肆能立其志入諸婬舍示欲之過乃至廣說如經本文然則不樂二乘如怖雜毒觀彼持戒即是破戒故佛喻云如貧人食是輪王毒此即小法不契大根刀非順也又如不定性人雖則身含大智然且本性未熟預聆記證之音彼即深懷不信故指喻云譬如以寶示之愚人愚人便笑何況無性定性能順大乘者哉斯則大法不契小機亦非順者也。\n如草隨風\n但法法投機根根領悟根法相順則如草隨風故夫子云君子之德風小人之德草草上之風必偃又如法華經云譬如大風吹小樹枝。\n惣摽三喻\n惣者苞羅綰攝之理摽者舉指顯示之詞三喻者若指羊鹿牛之三車為喻即顯三乘囙行力用有差故法華經云羊車鹿車大牛之車今在門外若指兔馬象之三獸渡河即顯三乘得果證理不同如優婆塞戒經云三獸渡河得淺深別若指小中大之三草為喻即顯五乘稟教滋長各異故法華經云一雨普潤三草二木生長不同也。\n器用周通\n言器者容受之理隨根應情聞法能受謂之噐用謂大用斯則運用有勝劣渡水有淺深等也周通者即徧被也如來大悲願力不捨一一眾生各稱本機示之妙理故無垢稱經云佛以一音演說法眾生隨類各得解即噐用周通之理也。\n境外取捨\n境謂五塵即五識所緣之外境也五識見分變相緣之則取捨隨生。\n萬類皆空\n五塵本質則第八相分五識見分則託彼為質各變相分為自所緣攝相歸見實唯有心乃至大地山河星辰日月万象當情則皆由心變若離能變之心實無一法可得以其有漏識心諸所變相千差万類一切皆空故法華經云觀一切法皆空亦如般若經云一切有為法如夢幻泡影如露亦如電應作如是觀故云万類皆空也。\n譬由蟬󲯏\n若了妄境為外空達真心為內實者誠由蟬󲯏也尓則高棲綠樹鳴達九霄此則永脫樊籠清昇彼岸矣。\n夢𥧌不同\n外若取著於聲色內則弃捨於靈源知見既盲寔由夢𥧌故世尊云未得真覺恒處夢中之謂。\n但去󱍮𢙣\n外弃六塵之󱍮𡚁內𡨋四德之妙真故法華經云勿貪󱍮𡚁色聲香味觸也若貪著生愛則為所燒等也。\n宇宙齊功\n廣兮昊天能覆万物謂之宇也古往今來謂之宙也若能了境歸心內𡨋真性者非圓盖之大功無白取象非古今之深致曷以求齊也。\n𡨋心著像\n意云欲令專守一致不起他緣觀像類之分明向研搜而無倦也。\n坐臥勿慵\n意使𢝰斆甯戚忘喰之篤志皆鄙宰予晝寢之餘功故也。\n敦兮若朴\n敦者寬厚也朴者淳素也此則務令去華取實還淳返朴之意者也。\n絕學優隆\n若學富而無倫非登仕而不止故積雪聚螢之士終致身榮懸頭㓨股之流盡諧優寵也。\n開𨶩戶牖\n天門開𨶩能為雌乎天門者歷𰚆之所從也開𨶩者謂治乱也即聖哲應期受命能守雌靜也古者陶穴以為室亦開戶牖故。\n恍惚其中\n道之為物也唯恍唯惚此明先聖所從之道不有不無沖用難名故云恍惚其中也。\n知白守黑\n知其白守其黑為天下式常德不忒復歸於無極也能守柔靜常德不離德雖明白當如暗昧如此則為天下法式常德應用曾不差忒德用不窮故復歸於無極。\n闇昧和融\n闇昧者昬迷之相也和謂和柔即陰陽含孕中氣調和然後万物阜成也融者明也五常在身道德斯俻則鑒達分眀矣故德經云用其光復歸其明注云還守內明則無與身為殃咎者如此是謂密用真常之道也又如佛說智起惑亡明來暗謝。\n自矜者溢\n道經云自矜者不長意云矜衒行能人所鄙薄故不長也斯則聖人誡其薄德之者令勿自矜使同君子之人滿而不溢。\n鮮𠑽有終\n鮮者少也𠑽者得也故道經云少則得意云抱一不離則無失是以聖人抱守淳一故可以為天下法式也又鮮𠑽者即不自矜伐之名也故道經云不自伐故有功不自矜故長也終者成滿也即顯道德俻矣。\n蠢尓生植\n且如春風一扇則眾卉齊萌亦猶往聖順陽氣而養万物故使民皆抱信信既植而仁義禮智自然生矣。\n覆載清崇\n無私覆載之深功方齊養育之厚德者矣。\n盈虧莫究\n日中則昗月盈則虧天地盈虧與時消息然則梭飛眀滅難窮剖判之初絲吐光陰莫究始終之極故也。\n上叩玄穹\n既覩盈虧之難究但仰高天而莫窮亦如受大蔭之無私唯荷深恩而𠕀盡也。\n寒熱增忍\n德經云躁勝寒靜勝熱清淨為天下正意云於躁勝者則寒寒乃薄也於靜勝者則熱熱乃和也故若守靜安神清淨為真也。\n鑒照盲聾\n無信之人聲教絕被盲聾之理其在茲乎然則聖哲處世若智鑑之臨臺寔幽微之洞照故道經云知人者智自知者明智者𬽹困以歸物明者融照以鑒溦智則有所不知明則無所不照。\n賤而不貴\n貴以賤為本高以下為基且侯王貴高兆民賤下然其國者以人為本基當勞謙以聚之令樂其愷悌之化勿使離散也。\n惠必英聡\n夫聡晤明敏辯解英捷者皆由於惠之力故云惠必英聡。\n狐狸邪患\n狐狸者猶小人之姧邪也若乃龜龍應圖賢人處世則狐狸邪患之類各自藏形矣。\n蜂蠆怔忪\n蜂蠆者類小人之含毒也怔忪者惶悚怖怕之義也若乃鳴鳳在樹騏麟應時則狼貪蜂蠆之流分頭避迹回賢參孝之士盛茂於時也。\n寢食無暇\n且以西伯之聖姬公之才猶有日昃待旦之勞也女文王自明至日昃不暇食用修其德以安兆人也周公亦夜坐待曉以憂政事。\n飢改秊豐\n由是一人有慶則兆民賴之故淂飢改秊豐人無顇色者也。\n海晏安靜\n覩赤子則盡無愁聲觀滄海乃悉無驚浪亦如金輪御世大海減而七寶興瑞花生而聖人出。\n勇猛從容\n勇謂勇捍即銳利也猛謂威猛即豪俠也從容者閑雅也即寬猛處中之理也。\n讒滅盡去\n小人在側而君子信讒盜言如甘而巧言如簧昔費無極者楚之讒人也屏楚王之耳目使不聡眀意使智者則除讒以自安故云讒滅盡去。\n比屋可封\n人無讒搆之痕戶有可封之德當堯舜處位之世亦比屋可封故也。\n囹圄寬宥\n囹圄者周之獄名也今觀其教不肅而成覩其政不嚴而理遐布從輕之德廣宣赦重之恩故得囹圄冤宥也。\n桎梏摧兇\n桎梏者杻械之類也即自古摧兇之具今則人修十善弊𢙣皆除囹圄既空桎梏斯廢也。\n處薄持儉\n仲𡰱德而處薄顏回賢而持儉況乎君子以進德修業為寶豈斆小人以垂權竊行為利。\n𣗥變花叢\n夫荊𣗥者取象於小人也故古人云地卑只解生荊𣗥芝草名花者盖比於君子也故禮云王者慈仁則芝草生國穰時豐則異花秀我皇帝無為而治宇內也四海晏清天下蕩蕩則小人易慮盡懷君子之心忠孝賢良方滿太平之世斯則𣗥變花藂之謂也。\n御製蓮華心輪廻文偈頌卷第二十五正文一百九十字注二千一百六十字\n甲辰歲高麗國大藏都監奉𠡠彫造",
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"御制莲华心轮廻文偈颂卷第一并序　富\n朕闻。\n朕者我也高大尊胜之德唯一人之称也虽非目击金容而乃耳传宝偈故曰朕闻也。\n如来妙法理深也。\n承真如实道来成正觉故曰如来妙法者能诠教也理深者所显义也摽能诠之妙法开中道之玄微喻显莲华法明离染理果俱出水教行并开敷也。\n不可轻易而铨量。\n妙法高深秘要难测万象含于一字千训备于一言似于优昙难逢希有非声闻小智容易而铨量也。\n真谛奥玄智广也。\n菩提涅槃理智二果也真谛者真实理佛性也智广者无漏根本智也奥女者心欲缘而虑绝口欲谈而词丧不可思议者哉。\n岂非邪见而测度。\n因中菩萨声闻尚未穷究佛之深理岂是凡夫九十六种邪见之徒而能测度。\n谅慈悲而摄受诸相。\n慈能与人天之乐悲能拔三途之苦摄受者瞿师罗长者覩三尺而发心五百婆罗门见灰身而起信随其诸相摄受舍生也。\n匪宏远而导达有情。\n匪者非也宏者大也若非大智慈悲谁能导引群品令出轮回。\n救度群生胎𡖉湿化。\n现三类之化身救长夜之业苦普使四生九类同修十善五常。\n开大利益示现傍通。\n三变土田八方严净开示要道大化群生故曰开大利益现鹿马之形提接同类居尊高之位诱化人天故曰示现傍通矣。\n喻说分眀。\n经云诸有智者以譬喻得解故云喻说分眀也。\n远离于昬浊颠倒。\n远离者不著也昬者昬衢浊谓五浊颠倒者三颠倒也若能修行远离颠倒自然出于昬浊也。\n人我执著。\n居凡夫地有人执法执二执不断预圣无由也。\n可超于智慧菩提。\n可超者可证也若菩萨遇法华之会入开示悟门何智慧而不超乃菩提而必证也。\n发自予怀。\n发者举眀也自予怀者宸衷也将欲举眀宸衷覆焘之心湏与方便是著心轮偈也。\n而成斯偈。\n而者语助之辝成者已圆之义斯偈者即心轮颂也。\n破烦𢙉障。\n众生无始轮回不得出离盖为烦𢙉覆障是以佛说一乘七喻诱生智慧令破烦𢙉覆障渐求大智。\n入修行门。\n入谓趣入众生自无始时来往复诸趣不见正道如来方便开诸教门谤劝进修使之令入贫子勤作斯喻显矣。\n达彼岸而精进无边。\n达者到也菩萨欲出生死此岸求达菩提彼岸而乃兴慈运悲得劳忍苦历无数刼方得成佛故云达彼岸而精进无边。\n渡苦海而逍遥自在。\n渡者越也苦者众苦也因众苦无边乃喻于海依法华事理修证必能越渡苦海方可名为出三界人沦溺既超故逍遥自在也。\n将其小善。\n将者猒也其小善者且以君之务化本在无为合于法华会三之理今言小善是谦谕也。\n普施众生。\n普者遍也施者与也众生者黎元也经云一雨所滋三草并茂乃普施之义也。\n且夫万仞山高。\n四宝峰巍七金磅礡匪常情而可测唯圣智以方知妙高山四宝所成黄金白银水精翡翠瑠璃七金即香水海内周围七帀。\n劫尽而尚为灰烬。\n曰历三灾俄消万仞盖洪波而浩浩矧炽煏以炎炎是致乔峦俄成煨烬经云劫火洞燃大千俱坏湏󳇐巨海磨灭无余。\n五欲业重缘牵而海变桒田。\n六尘由是纷飞三业以之而掉悔此表心不孤起仗境方生如居于劫外地前必是乎境强识劣更若以寒来暑往他季而谷变陵迁乌兔如飞光阴似箭深合教理密契筌蹄五欲即色声香味触三业谓身口意等三业也矣。\n悟三乘者不恋爱河。\n上中下根名曰三乘声闻喻于羊车缘觉喻于鹿车菩萨喻于牛车谓之三乘已越暴流寻达彼岸。\n明四智者常居净土。\n四智乃菩提之本称也诸佛转八识而成四智所谓大圆照智平等性智妙观察智成所作智昧之者暴流难越了之者佛国定生非圣智以难穷匪宸衷而莫究。\n晓浮生于幻梦觉尘世若浮泡。\n迅速流季真同幻梦瞥然浮世何异浮泡盖未证于真常致难挽于朽宅苟非洞达莫晓斯文故道德经云愚者暗于成事智者见于未萌也。\n每行化俗之方。\n属力黎民之类常怀恻隐之心施惠爱以临之布德泽而润之不唯表君圣臣贤抑亦使父慈子孝。\n󷘹招真空之理得而自乐退想忘情。\n然后住想空门留心释氏贵以双空之理潜袪八侧之情即封执自除疑滞斯遣也。\n朕机务之余留心释典。\n天下文轨混同帝临万国洪纤机务躬自宸衷旰食宵衣观书阙礼叶文武之道固慈𪫺之心而复景慕如来睠怀真典。\n乃搆廻文之偈精求玄妙之源。\n澄神静虑󳸓合真如搜龙藏之琅函采贯花之妙旨穷覆至理囊括群言即圣人起思制作之意也。\n起因一章终成千首。\n起兴也首自心字冠在诸篇起例廻文成二百首心字拘就观字交㸦罗文为八百首通心字计成心偈一千首矣。\n舒展状莲开一朵。\n莲者生于渌波开敷菡蓞根深叶茂蓊郁馨香如心偈者文句出于睿思理义喻于莲华开则通遍于三乘合则同归于五字极疋机之妙并造化之功。\n联缀似月彩初圆。\n偈成千首卷分二帙蝉联珠缀玉冰清生旨一心该乎万法若月满于河汉如彩散于人闲照曜群生光流遐注。\n立名曰莲华回文偈。\n心偈取象是以莲华之号贵彰妙法之深回周旋粲然义显。\n深非帝王之能事媿辤以纵横。\n底定四方子育天下民居域化治太平圣人之能事也若乃旋心玄默吟咏性情化群有之幻心传诸佛之唱道则圣人之余暇也独以心偈大情濬时睿旨纵横制作非常委顺辤正亮流布复谕言。\n随分可观甚为鲁质。\n鲁质之议之辤以所制心偈庶几真理引导修存臣下如观可悟佛性。\n兼诏高僧注解稍究根源。\n莲华心颂织出神机罗文而宝网交光务其接物中旨而醍醐上味意在滋生而又丹诏飞来降自凢天之上令臣注解宁详万乘之心且臣等智谢笙融学慙安远本乏超人之誉何当出永之名负荷不吠忧兢过甚今则释承圣制慑测律注𡨋搜三藏之真文永贤一人之金偈矣。\n大振于宝铎金文。\n宝轮回文实法幢之高树集文成注利并铎以泠音盖所附之出应使声含于雅韵。\n贯穿于玄言妙旨。\n贯穿者摄持之理也玄言者能诠之教也妙旨者所诠之理也谓教能摄理举冀生机也故慈恩云摄列集斯妙理贯又御彼庸生令毕离苦津终登觉岸。\n永作津梁而济沉溺。\n回文至教传于未来寔苦海之舟乃泥犂之梯如世尊言张大教网流众生鱼至彼岸矣。\n常为慧炬以破昬迷。\n已二障之昬黑覆蔽慧心使诸趣之迷喻长时不忠留兹心偈永照昬徧者也。\n俾使信心咸知朕意。\n今皇帝务令众生发菩提心修出离行趣无上果终致成佛即其意也。\n今雕成图像注并偈颂共二十五卷具列于后。\n心字正回文\n心会解垂要\n如来之心离于名相指莲华而为喻出水功高演妙法而称奇会解无为方便垂训深要之理也。\n理真诠羡非\n佛意真理不可以语议论量人天仰羡行利他之教敷有道之文并曰流辉依天运转浅近非而能知也。\n深意大谁教\n如来甚深之意包含大千喻教五常问于四海谁能浊晓尒。\n指因缘善归\n佛具大悲指示因缘令归善道智慧深广亦复如是。\n会解垂要理\n佛垂至教要利群生演大义之甚深普令悟解显二边之非理契会真常。\n真诠羡非深\n贤愚虽异皆羡真诠智若非深岂能达解。\n意大谁教指\n教旨广大意趣难思唯独如来谁能指示。\n因缘善归心\n如来指因缘之道应群机渴仰之心令归十善之门渐契一乘之理。\n解垂要理真\n垂形六道开示要门解七喻之真宗诱化痴子显三重之秘理上应吾根。\n诠羡非深意\n诠是真诠意趣深远根𪫬得以非遥小器迷而不羡。\n大谁教指因\n大谁者佛也教者妙法也佛指妙法令悟善因。\n缘善归心会\n缘者善也归者趣也善趣妙𣅀契会真心。\n垂要理真诠\n教垂妙理化备三千要悟真诠渐登十地。\n羡非深意大\n大教绝妙其意甚深况非迷者以能知乃是达人之仰羡。\n谁教指因缘\n佛宣妙教喻指白莲广开六度之因缘遽拔四流之汩没。\n善归心会解\n善知万法尽归于心会解一乘皆登乐果。\n要理真诠羡\n要妙之理唯佛证知真诠之门众贤仰羡。\n非深意大谁\n大觉出兴意垂深旨非具圣智谁能了知。\n教指因缘善\n如来设教广指妙因修得善缘即获胜果。\n归心会解垂\n背尘合觉要在于心垂示妙门会归正道。\n理真诠羡非\n真理凝然诠教匪及唯佛叹羡了世皆非。\n深意大谁教\n教之广大意之幽深谁解三兽之渡河明显一真之有异。\n指因缘善归\n佛心广大指示因缘善诱劳生同归妙道。\n心会解垂要\n心含万象解垂要妙之门智运六通合会无为之化。\n真诠羡非深\n无漏真诠显说二空之道有为深智能穷一性之源口莫能非心莫能羡。\n意大谁教指\n谁者能仁也意深智远张教网于大千指因示缘漉虫鱼于苦海也。\n因缘善归心\n心生万法湏假因缘善行六度之门必归一真之理。\n会解垂要理\n正觉垂形广启灵山之会法宣要理能开未解之心。\n诠羡非深意\n真诠若雨润三草之根深妙理无言在百非之像外玄微洞察莫能仰羡者哉。\n大谁教指因\n大雄设教广说善因作五𪫬之指归为四流之舟擑茍非上器谁能了之。\n缘善归心会\n四缘十善乃大圣以躬宣八戒三归会群心而仰信。\n解垂要理真\n五教要妙真理凝然合中道之玄宗离二边之邪执佛垂此旨解化群生。\n羡非深意大\n意大是出尘之旨非深乃在染之言皆如来之实谈示果因而极广缘熟之者谁不羡哉。\n谁教指因缘\n教指四谛之宗应乎小器理演一乘之妙化被上根离此因缘谁能悟矣。\n善归心会解\n若解佛旨了万法以归心会证真宗善一乘而入圣。\n垂要理真诠\n开性相之玄旨是号真诠应生灭之机冝乃垂要理。\n非深意大谁\n法华先唱甚深责上慢而匪解净名不二大意叹菩萨而嘿知苟非大士开遮谁能达证。\n教指因缘善\n教指者指法花教也因缘者法花大事也善开权实之门引入一乘之路。\n归心会解垂\n归心佛道会解至真佛道隆因果之宗乘机化物至真彰智如之体悟证有方。\n要理真诠羡\n要理者所显理也真诠者能诠教也羡真诠之明文显要理之顿朗。\n深意大谁教\n灵山之会甚深鹙子领解白路之莚意大空生应机各开教化之门谁不渴仰引向无为之道尽共生心。\n指因缘善归\n显羊鹿之因缘未为大本明牛车之正道善作指归。\n心会解垂要\n会解佛心能垂法要依斯妙道故证菩提。\n理真诠羡非\n维摩所谈之空理非声闻以能知文殊演说之真诠乃菩萨而可羡。\n意大谁教指\n我佛说一乘之教意为大根指寂灭之二空谁能悟证。\n因缘善归心\n因缘者大教也离空有之二边归其中道教群机而种善谁不发心。\n会解垂要理\n垂者能诠教也要理者所诠理也应群生之上机说莲华之妙教会解佛心各行善道也。\n真诠羡非深\n真者真如也诠者至教也教理深妙非小智以能知菩提路遥乃达人之仰羡。\n大谁教指因\n大由觉也大觉出兴教演三乘之妙谁由机也随机顿渐指因果四谛之门也。\n缘善归心会\n缘者因缘也会由解也假因缘之妙说解入圣之真宗善归一乘心了万法也。\n解垂要理真\n解者智也智解融贯真诠与妙理双存垂者示也垂示要门妄情与二边俱遣。\n诠羡非深意\n诠教也无漏言教经旷刧以难闻寂静真如乃小乘而分证意深义远非外道以能知亲因踈缘贤良所羡也。\n谁教指因缘\n谁于佛教指说因缘唯佛世尊方能显示向鹿园而初唱至跋提而终谈头头开利济之方一一显菩提之道。\n善归心会解\n善荣聡明归心秘典󲰥其文而解入究其理而会通可使群生大获利益。\n垂要理真诠\n垂其规范要引群迷诠教既在多门真俗双运悟证元归于一实理相俱明也。\n羡非深意大\n羡修大善非恶湏袪达其深而智性颙颙莲经初说了其意而真如寂寂般若通谈。\n教指因缘善\n教者妙躅也指四谛之因缘应乎小器显一真之要旨偏洽大机善解佛心同格根果。\n归心会解垂\n垂者能诠教也群生教闻利济尤深心归解脱之门解趣龙花之会。\n要理真诠羡\n要理者所诠妙理也真诠者能诠至教也羡教理之玄宗入菩提之善道。\n非深意大谁\n凡智非深佛意广大览能仁之至教谁不发心觉尘网之迷情自然安乐。\n指因缘善归\n指喻说法令修大因缘为仗托之门善作五身之本坚心兹道自然有归。\n心会解垂要\n心尘未息会解难生要垂机教之言自入虚通之道。\n理真诠羡非\n理真得本至宝所而弃化城诠俗悟非入玄门而舍舡筏崇其大𣅀谁不羡之。\n深意大谁教\n深穷𪫬相意测玄微大彰教化之名谁目修人之称。\n因缘善归心\n植种善本入圣资粮乃诸佛之因缘寔群经之密旨人能归向自合真心。\n会解垂要理\n解者智也智谈真理了𪫬相之要门垂者指也直指灵山明权实之嘉会。\n真诠羡非深\n真诠者法也深者理也无垢有契真之说能仁彰示化之谈苟非达人不能仰羡也。\n意大谁教指\n圣意广大教阐多方悯幼子之狂迷指火宅之患难知前利济谁不羡哉。\n缘善归心会\n缘是仗托善是万善归心趣向义会由证也仗万善之通津证一元之真理也。\n解垂要理真\n解者解说也垂者垂训也说五乘之要理真俗解殊训三性之分差悟迷有等。\n诠羡非深意\n诠者显也羡者慕也显至理于庵园随根了证慕真诠于祇树任性开通苟非智慧之冲融无以了斯之深意。\n大谁教指因\n大者说教主也谁者当机众也教宣十智之文眀指六因之本令其机众普自证知。\n善归心会解\n善开方便诱劝归心会合邪流解通正道依经起行名曰修行。\n垂要理真诠\n垂乎秘赜要显真诠指绳虵之妄心获衣中之理宝。\n羡非深意大\n羡者净法也非者染心也净法能出于轮廻深为利本染法返沉于苦海实可伤嗟诸佛出兴大意为此。\n谁教指因缘\n圣开教网广指因缘先谈四谛之玄俱轮起解后宣六度之义菩萨禀从开兹妙门谁不崇重。\n归心会解垂\n垂者迹也般若神珠会解无言之理白莲髻宝能提有善之心既归解脱之宗必弃泥黎之苦。\n要理真诠羡\n要理者理佛性也真诠者是教法也胜󳌃经之所谈也听受读诵出生死之尘劳知果违因羡涅槃之净界也。\n非深意大谁\n是非不染上乘理也乘能运载意大幽深谁者金僊也达兹至圣之文必出无常之境也。\n教指因缘善\n因缘者方便门也指归宝所令发善心现作化城权教止息也。\n心字倒廻文\n归善缘因指\n󵉖生死之妄缘令归补处指果因之报应善达根由顿察之言永扬千古。\n教谁大意深\n谁者能说之人教者所演之法法王演一时之妙说意义无边教网开远刼之迷情深乎大智。\n非羡诠真理\n无上真宗医王妙理悟真宗者高履菩提达要理者长辝苦海诠中道之幽玄非迷情之可羡。\n要垂解会心\n垂形三界示群情要道之门了解真心会如来开示之旨。\n善缘因指教\n应病与药设教投机佛悲愿也善缘者为三根善友也指示果因令归彼岸也。\n谁大意深非\n谁者能仁也起愿化大设栺二宗意不深也立圣法为一根理非浅也俱为入果之基皆是出尘之路也。\n羡诠真理要\n诠喻醍醐理指佛性览能诠之教网了所证之真宗觉甘露以󰣄心似醍醐而灌顶达兹要旨孰不羡哉。\n垂解会心归\n垂者轨范也解者无漏后得智也解宣妙法广应群心令归八正之门会入一真之界也。\n缘因指教谁\n承善熟机故化身设教也指一切法仗因托缘而生也令知不实悟解无常出烦恼四流证寂灭一理谁闻兹道不肯归依也。\n大意深非羡\n大者佛所说至法也如天之道不肃而成其政不严而冶乎人也意旨深远绝烦恼是非利济尤多使圣凡仰羡也。\n诠真理要垂\n诠名句文可诠表法也说二空之真要显一法之离言义味玄微理凝难测垂示群品令其证修也。\n解会心归善\n解即佛智会即说法处也群情闻教心归寂灭之门至圣难量身寄无常之界覩兹善道谁不怡然。\n因指教谁大\n谁者大通佛也为人天善因指教所行也放大光而烛物演妙法以利生令乘般若之舟速到涅槃之岸。\n意深非羡诠\n深谓深机意谓意旨悟兹诠显所指因缘知有相以非真羡无名而是实。\n真理要垂解\n佛投机而入有相神用千般教指喻以显无言理穷一实要垂方便提擢有缘普令福惠以齐修解证真常之妙果。\n会心归善缘\n会者说法处也心者佛心也或因空而指有或遣有以谈空既息𢙣缘令归善道得优游于宝所渐出离于迷津也。\n指教谁大意\n指教者所说法也谁者能说人佛也佛垂大法意利含生指火宅为不实之门劝令舍弃示宝所作安乐之地引过化城。\n深非羡诠真\n深者真如也非羡者诠也真如离言假诠教而立喻圣心利益垂济度而可遵设法有方孰不钦羡。\n理要垂解会\n理道也要顺也至道希夷盖养神而顺性至玄淡荡由适智以悦心垂德怡情自然解会。\n心归善缘因\n心归者崇重义善缘者依仗义重三乘之秘赜的是深因仗六度之资持堪为大果。\n教谁大意深\n教即佛教也谁即菩萨也佛谈大法意旨玄深若非菩萨之根机浅识莫能而悟解。\n非羡诠真理\n非者邪法也羡者正法也无明间重迷众生于六道之中净法诠真引群情于三界之外论其至理善好依凭。\n要垂解会心\n要凭佛教可作津梁喜医王垂降于中天群心向化仰圣法解流于诸国众善会同。\n归善缘因指\n归心泯相合维摩之嘿言指因说缘善文殊之智辩。\n谁大意深非\n谁者说法主也大即包含空有不滞两边深乃意趣无穷双显本末是上智之所究非迷情而可知。\n羡诠真理要\n能诠之教要妙人天共遵所显之理凝然圣凡同道履真入证今古齐忻达本出缠贤愚皆羡。\n垂解会心归\n法王垂不空之妙显万法以归心众生解一实之宗会三贤而入圣。\n善缘因指教\n无漏言教指无明为苦海之源善劝迷情了因缘是离尘之本。\n大意深非羡\n大即万行深是一真万行为成佛之因一真乃得圣之本智穷性海意尽玄微知三界之苦非羡十力之果妙。\n诠真理要垂\n法身难测要佛证以扬诠真理深玄籍垂提而方显。\n解会心归善\n解即群品情开心生善法会即贯通妙理归契真常。\n缘因指教谁\n演三乘之言教指空有以成非既开趣向之门谁不仰重劝悟因缘要妙宁不更切进修。\n意深非羡诠\n佛运大悲其意非浅含生羡所诠之奥旨资出世之深机既承法雨以沾濡遂淂枯根而并秀。\n真理要谁解\n真教理深几乎玄妙者哉不可以识识不可以智知要化熟根佛垂兹道示变通之去处解烦𢙉之萦纡。\n会心归善缘\n会合佛心所化含生矣指归善事令植殊因法宝良曰真是依归之地大雄妙道寔为安乐之缘也。\n因指教谁大\n指教者诱引听法之因由也释迦多宝分半座以谈空文殊净名喻󳇐卢而演妙明宣大行令趣七宗谁具多缘审而𣸪听。\n深非羡诠真\n世所宗者真诠深旨也非狂迷仰羡也定弓在手惊回贪欲之怨惠炬长明照破愚痴之暗也。\n理要垂解会\n真理亡言要法难解或󴌰无而入有或用实而作权垂此化门令其会证。\n心归善缘因\n心归者向善事志也托佛为缘闻惠始起思择妙句伏嗔火以不生修植胜因达寂然之住处。\n指教谁大意\n指者定义教者妙诠谁点惠灯鉴斯大意。\n非羡诠真理\n非由不也不是出尘之士宁穷纳海之文羡此能诠方悟真理。\n要垂解会心\n要谓要门法也垂谓垂训佛也遍解一切日会天泽无私不润枯株之类佛心虽普难提匪熟之机。\n归善缘因指\n趣求胜果曰归其𪫬柔知曰善指佛为缘修出世之行也或因神通而得悟或因教法以证真。\n教谁大意深\n诲导于人曰教其旨幽邃曰深知谁悟此志意修行跻常乐之宝山出尘劳之大海。\n羡诠真理要\n仰慕圣贤谓之羡表显真理谓之诠精心奉佛禀教植因要归清净之源返视非坚之地。\n垂解会心归\n垂训孝道鲁国高谈会启鹫山释天大事心归解脱将六事以齐修智灭贪痴悟三科而是幻。\n善缘因指教\n为人谦和谓之善心从指教谓之缘遵佛旨以崇因立惠刀而割爱。\n谁大意深非\n思虑佛事谓之意无物不包名为大湏弥高峻芥子纳以非难渤澥深沈纤毛吞而不隘谁言神化不为利生。\n诠真理要垂\n诠者量也量度义理要证真如谁依微妙之言果立觉花之字。\n解会心归善\n解者离也离三毒之烦𢙉也猕猴献果尚会佛心童子奉沙犹获王位归崇善事感此休祥也。\n缘因指教谁\n佛是真友教指良缘谁向此门能灭心头之火因修大行必为物外之人。\n大意深非羡\n圣法广大意趣渊深理绝百非秀出死生之境义舍万象󲏗超凡圣之言羡此恒规孰不精进也。\n真理要垂解\n声教曰真诠智惠曰要解也百亿化形一音演妙随其广略悟证浅深承斯垂训之文善灭迷情之害也。\n会心归善缘\n会心者契合如来之旨也起慈悲云飞般若雨息四生之热𢙉苏万汇之燋枯佛是善缘谁不归向。\n因指教谁大\n指者示也示其善因教行大道闻名作礼尚为出世之基以舌谈空必有离尘之报知谁解悟向法修行。\n意深非羡诠\n意深者诠量佛旨也俯之不测仰之󳇐高羡盘根错节之言是为真妙知委曲生涩之义非预本宗。\n理要垂解会\n意通真俗名解心开利济日垂要观上古之风合会无为之理。\n心归善缘因\n澄神息虑名曰心归舍浅󴌰深号为缘善若蕴出尘之利见果成入道之初因也。\n指教谁大意\n意含万象为大指陈众说名谁欲知利益之门湏禀如来之教。\n深非羡诠真\n教海无边号深有可宗重为羡是非不染苦乐难量要隆三教之指踪但究真诠而方显。\n要垂解会心\n要者要门教也解者解惠也佛垂慈而化导人仰德以倾心会法式以行坛自智生而断惑。\n归善缘因指\n佛道平而可归尘垢染而非善指真轨以为缘搆殊因而趣果。\n教谁大意深\n贯花妙绝谓之教末测何机谓之谁佛意深远名曰大腹中贮火纵刧坏以非烧口内吸风任山摇而不动也。\n非羡诠真理\n在凡知非向佛可羡假文诠而得妙猒行苦以求真本智若生即能证理。\n垂解会心归\n如来垂证真之智众生开悟解之心会契本源归于大道。\n善缘因指教\n利济群品称之为善堪为仗托名之曰缘指如来说法之因教物类依修之略。\n谁大意深非\n大即权实㧾包深乃人天非测意旨高远谁能信㦲。\n羡诠真理要\n羡无漏之真诠舍身为法味上乘之要理投火求经要行三刼之因方证涅槃之果。\n解会心归善\n见通今古名解情贯贤愚曰归会具执朴之心善达证明之道也。\n缘因指教谁\n缘其至教尽怀向化之心指其圣思各起追风之道将儒齐释谁不依遵也。\n大意深非羡\n得玄珠于赤水深穷道元获意宝于鹫峰大明佛理苟非颖达何以羡之。\n诠真理要垂\n谈空说有谓之诠取实弃华名为理大敷真要垂示迷徒。\n会心归善缘\n含灵缘熟善誓即来明点慈灯破泥黎之黑暗铦磨惠刃敌烦𢙉之仇雠既生归仰之心必会证真之道。\n因指教谁大\n因者色心之种子也指此教法谁不依归大兴萨埵之心高趣非常之境。\n意深非羡诠\n意出嚣尘曰深诠来性相曰教故非愚法之流肯羡幽玄之旨。\n真理要垂解\n定通真理垂化要门寔秘教以所诠徒合生而悟解。\n心归善缘因\n三辰运动因缘惣在于心九地往来善恶咸归于佛。\n指教谁大意\n指教定学令修佛大意也知谁聡悟禀法行持断有漏之盖缠契无生之至理。\n深非羡诠真\n真谓惠学也诠表深理非愚人之所羡也依定起惠拯物导迷取香饭于上方接猊台于东土。\n理要垂解会\n理谓戒学也会谓处也要防恶以不起解向佛以留心依斯垂训之言早达栖真之地。\n侵字正廻文\n侵观霭运孝\n了烦恼苦谓之观达百行先名为孝被障染之侵缚运智劒而剪除普使群生霭然安乐。\n齐嗔协健古\n断贪嗔之恶法恊佛教以修行戒香生薝卜之林洞齐今古惠海润栴檀之树健贯悟迷。\n寻宽在训照\n追寻贤道法德湏在于宽仁研核圣因蕴畅定由于训照。\n迷循业愿苦\n业苦缠缚盖为邪执以迷心循察开遮湏托正言而觉悟愿依佛道永为指归。\n观霭运孝齐\n察愚用智谓之观体色温清谓之孝运霭霭之大惠齐明明之佛心勗励劝修必入圣道。\n嗔协健古寻\n烦毒挠心名为嗔机见捷利号曰健寻太古之淳朴协今来之佛言遵而行之宁无大利。\n宽在训照迷\n积德厚仁为宽谦恭执礼为训既在利济之道湏怀照物之心令诸迷徒俱得解脱。\n循业愿苦侵\n三界出没为循六度俱修为业愿兴四誓作苦海之舟航法演一音破邪山之侵克。\n霭运孝齐嗔\n慈云普霭为霭真如顿证名齐运智渐入于佛门先除嗔欲举意拟隆于忠政湏秉孝心。\n协健古寻宽\n上和下睦为协穷今览古号寻蕴宽健之大心修菩提之胜行。\n在训照迷循\n明察物情为照暗昧前境名迷佛兴训育之功为󳫠循环之辈令悟万法皆在于心。\n业愿苦侵观\n深入实际曰侵洽符人望名愿观业苦之逼迫甚可悯嗟垂利益之慈悲便为依怙。\n运孝齐嗔协\n运之于德孝之于心齐之于贤协之于顺明彰四行诫君子之嗔心高运六通显圣文之劝善也。\n健古寻宽在\n具勇健智寻古佛心宽隆自在之功必到圆满之地。\n训照迷循业\n训腾今古照贯去来因循没溺于迷中业缘系绊勤确诱化于出离惑障永无。\n愿苦侵观霭\n佛兴悲愿观众生诸苦所侵法阐慈云霭群品俱时解脱。\n孝齐嗔协健\n混元始分孝道齐彰于初首真如才证佛智协健以扬诠阐斯利门调化嗔毒。\n古寻宽在训\n寻赫胥之道曰古证如来之智称宽发心在训警之言成道居利生之路。\n照迷循业愿\n愿闻大惠照示迷情循根识之有差随业缘而化度。\n苦侵观霭运\n众生遭惑苦之吞侵霭沾三界诸佛运观智而救拔令离六尘各驾法舟速登佛路。\n齐嗔协健古\n和赞王道名协自他俱济为齐发精进勇健之心断贪欲嗔恚之火令遵古典依法修行。\n寻宽在训照\n披寻至典宽究根源知三教之指踪但言训照了五乘之玄妙独在经文。\n迷循业愿苦\n荏苒循环于三界盖为迷心轮回坠于四生都缘业苦佛持大愿度此有情。\n侵观霭运孝\n有精微而孝生有智证而观起慈云高霭运动劳生法雨遍侵润兹物品。\n嗔协健古寻\n细穷至理谓之寻聡惠不群谓之健仰法水以来沾灭情田之嗔火咸言上古尽协佛心。\n宽在训照迷\n道含万象谓之大教流百亿谓之宽智悬照于迷沦意唯在于提训。\n循业愿苦侵\n悯循环而不定被业苦以相侵愿开扬化之门广演玄溦之法。\n观霭运孝齐\n悲智齐运忠孝兼行布霭霭之慈云降霏霏之法雨咸观佛道孰不进修。\n协健古寻宽\n跃行古道谓之健情含法藏谓之宽静阅真诠觊智心之渐朗细寻奥旨协大觉之指踪。\n在训照迷循\n像教流通轨式恒在训示沉迷之众照开昬暗之心不使因循虚忙险道。\n业愿苦侵观\n佛愿若海化质如云观五苦之含生未崇白业唱一宗之妙典惊倒黑山既无邪党以来侵必有证真之方便。\n霭运孝齐嗔\n霭运神通大崇孝行放光说法与古佛以道齐止贪离嗔作今来之诫制。\n健古寻宽在\n求法勇𨦣谓之健也古今时异佛旨体同跃跃在心正合宽仁之念明明寻善必跻寂灭之门。\n训照迷循业\n训照迷谬因循业萦立名文为导利之门显光明作出生之路。\n愿苦侵观霭\n行苦相侵刼石销而未息霭愿深广智观鉴以不停。\n运孝齐嗔协\n运动情枢伏除嗔欲心宗孝行志协事亲不惟贤圣以咸遵抑亦古今之齐咏。\n古寻宽在训\n师古寻真宽仁奖善潜想诸佛之行迹削除众识之妄缘欲训示于来在先修于殊事。\n照迷循业愿\n高悬智曰谓之照不归佛道谓之迷循察深机广开化行令除业苦愿作津梁。\n苦侵观霭运\n死生逼迫谓之苦善恶相吞谓之侵运霭霭之定通令修观智悬明明之法印愿作指归。\n孝齐嗔恊健\n智心勇进谓之健贪嗔俱断谓之齐协大觉之玄风行孝悌之善道。\n御制莲华心轮廻文偈颂卷第一\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第二　富\n侵字正廻文通前卷一十首共计二十首\n寻宽在训照\n遗风不泯谓之在洗心搜抉谓之寻思宽厚之慈颜生训照之大惠。\n迷偱业愿苦\n觉道不行谓之迷苦趣循流谓之业省惠烛以未明愿慈尊而垂救。\n侵观霭运孝\n明暗相蚀谓之侵悲智广运谓之霭观行孝奉亲之士解在凡著相之心。\n齐嗔协健古\n名相俱遣谓之齐眀诚和顺谓之协健行古道要伏多嗔乃先圣之玄门作后来之宗禀。\n宽在训照迷\n迷即局执是非宽乃含容善恶训凡接物照理会真如来垂慈意在兹矣。\n循业愿苦侵\n循则三界往来业则五趣果起愿广者群生济度苦侵者惑业未亡我佛出兴化令解脱。\n观霭运孝齐\n观即鉴照三世因果不迷运即般载自他齐登彼岸霭智则如云普覆孝行则似泽遍周。\n嗔协健古寻\n和协则众圣同道善法自生健利则万行俱修嗔心莫起历寻古圣履斯道焉。\n在训照迷循\n照迷情于苦海咸悟佛心训狂子于邪山同归觉路在心修种永出循流。\n业愿苦侵观\n达解本源称之观善恶报应谓之业愿广则随形不舍苦侵则惑障渐生。\n霭运孝齐嗔\n霭布法雨灭却嗔心运隐显之神通功齐不泯行忠孝之大道化洽永昌。\n协健古寻宽\n协则理同今古健则事贯浅深寻诸佛之妙门诱三界之群品宽开玄秘俱悟真常。\n训照迷循业\n为巨夜之银辉训迷情而悟解作长途之玉烛照异见而心开业累消除循环永息。\n愿苦侵观霭\n霭即重重理妙广显幽微愿即一一牢笼尽令离苦是非观照邪恶莫侵。\n运孝齐嗔协\n事君亲之要道协忠孝以立身修佛法之大因断贪嗔而入圣齐运明诫堪可贵哉。\n健古寻宽在\n健则探赜强名寻即修进妙道宽包大化古显淳元躬在心求善自可积。\n照迷循业愿\n愿满三祇光照十地迷生死者循流六道悟业缘者出离四生。\n苦侵观霭运\n业果逼迫谓之苦四相暗谢谓之侵观生死之源运慈悲之智开于方便霭󶪠有情。\n孝齐嗔协健\n同登乐果名之齐所欲不违名之孝协达于诸佛净道嗔恼不生健行于法报化身无漏智超。\n古寻宽在训\n端寻古制育德湏在于宽仁历览佛经训导仍生于厚意依修获益可不美哉。\n迷循业愿苦\n未悟前非谓之迷汩没恶道谓之苦业即招集于当果愿即誓救于夫夹诸佛出兴循流渐息。\n侵观霭运孝\n运六通之神智观八苦之㸦侵霭垂忠孝之心自契真正之道。\n齐嗔协健古\n怀猛健智伏嗔慢心进身便见于日新修道协齐于上古。\n寻宽在训照\n十玄遍照谓之宽四生蒙教谓之训研寻三教俱在利生。\n循业愿苦侵\n侵蚀乐根谓之苦佛酬循约谓之愿导化群品示入业𢩁赫赫毫光照破三涂之暗明明道火烧开四惑之林。\n观霭运孝齐\n天经地利谓之孝上通下正谓之齐运心切在于能仁霭修梵行拭目谛观于魔业虚起嗔山。\n嗔协健古寻\n寻真如源挹净惠水灭嗔云火协大觉心上古已来健行斯道。\n宽在训照迷\n无处执有谓之迷业风不息谓之在池宽月彩喻瞿昙示化之形恩及人华显妙法照训之道。\n业愿苦侵观\n僻执山高谓之业苦景蚀心谓之侵佛观𢙣趣之迷伦愿起慈云而霭护。\n霭运孝齐嗔\n霭然悲愿示花报以利生齐运定通断嗔根而行孝。\n协健古寻宽\n恩沾三草谓之协化周百亿谓之宽寻思上古之遗风不异此时之佛教健修德行化洽生灵。\n在训照迷循\n微言不绝谓之在从师授法谓之训毫光远烛照险道之迷情佛印循流接不退之大士。\n愿苦侵观霭\n心酬本志谓之愿苦吞妙乐谓之侵树霭霭之法幢挂荧荧之惠烛凡观盛美孰不依归。\n运孝齐嗔协\n一德之本谓之孝十力咸运谓之齐嗔痴不协于佛心惠炬方显于正理。\n健古寻宽在\n心力勇健好寻古书思灵峰演妙之踪寔宽情抱仰导利在凡之教真是醍醐。\n训照迷循业\n景浊净心谓之业智协至理谓之循如来悲沉溺之流训导说玄微之偈明悬惠日照此迷根。\n苦侵观霭运\n吞侵苦景莫尚乐根霭观佛道以可行潜运心轮而灭恶。\n孝齐嗔协健\n至教要道谓之孝三惠俱显谓之齐传灯不协于贪嗔健力勤修于佛事。\n古寻宽在训\n法式恒在训示深机寻波达源通义叶古知佛恩之宽大沾苦趣以宁穷。\n照迷循业愿\n迷云住大爱水业深循流邪执以󳇐高俯愿佛光而远照也。\n侵字倒廻文\n侵苦愿业循\n业火烧心谓之苦智吞愚暗谓之侵因循未出于凡茏渴仰愿垂于佛荫。\n迷照训在宽\n迷暗痴也照察惠也训提全在于真诠宽宥遐凭于佛力也。\n寻古健协嗔\n高履古道不协嗔源健寻千圣之旨踪而出八邪之爱󱶈。\n齐孝运霭观\n人行孝悌必要事亲感如来齐运于慈悲观大器霭行于妙道。\n苦愿业循迷\n苦已炼身行愿上求于大果积功累德利心下󳫠于迷津循业劝修化归佛理。\n照训在宽寻\n高寻玄妙志在宽通先开训教之言令依进善后显照真之理便是出缠。\n古健协嗔齐\n文朴义实谓之古上行下敩谓之齐欲断嗔欲之心先具健眀之智方协诸圣所入妙门。\n孝运霭观侵\n德本要道谓之孝智照理事谓之观贵万善以来侵运十力而霭䨱普使品汇俱沐净因。\n愿业循迷照\n昔求今遂谓之愿背觉合尘谓之迷循昔发之愿心照今来之行业。\n训在宽寻古\n学洞九流名宽禀依三教曰训寻无为之大义洽稽古之雅文守一元真在天可辅。\n健协嗔齐孝\n健德健仁扬忠孝之行本协真协智齐佛法之要津遵而行之嗔𢢔自息。\n运霭观侵苦\n迷云霭霭令众生遭苦之所侵观智融融运物品离几而解脱。\n业循迷照训\n人天报应为业六趣沉没名迷循根熟以训提令知非而照解。\n在宽寻古健\n欲隆圣路先在宽怀寻古招之指踪健今人之修进。\n协嗔齐孝运\n修无上之大善协嗔心以难前入微妙之法门运孝慈而可证良由得本齐道是臻。\n霭观侵苦愿\n观大千之物品被众苦之㸦侵霭深广之慈云降无边之法雨普该含识愿达如如。\n循迷照训在\n循研既在于一心训照湏益于万类指之正路令远迷津。\n宽寻古健协\n欲蕴行以适身寻宽在古当修仁而立德健协于今体物怀情莫利于此。\n嗔齐孝运霭\n蔽嗔心而运孝行日月同眀霭惠雨而润黎元天地齐德。\n观侵苦愿业\n观智才起烦恼之业不侵愿力相符快乐之心长受。\n迷照训在宽\n执迷之见既在训照之义湏宣令依阶降以修行果赴宽心而成佛。\n寻古健协嗔\n寻古化本健协居先多嗔而摄之以慈自然信伏少欲而化之于智便肻进修。\n齐孝运霭观\n󲰥礼知诗谓之孝了本穷真谓之观运之以通霭之以惠普使物品齐证菩提。\n侵苦愿业循\n未离烦苦生老之相恒侵要悟真常愿行之门长积道甄妙业永作指南。\n照训在宽寻\n光照百亿训备千言寻其育物之方宽在养生之路。\n古健协嗔齐\n具健利之大智能伏嗔心怀执古之聡明恊齐善本。\n孝运霭观侵\n君子行新运忠孝而立德圣人观远霭魔事以难侵。\n苦愿业循迷\n菩萨愿业化鱼身而救󳫠饥贪如来悲深演龙藏而指出迷苦循察根识次第开宣。\n训在宽寻古\n布惠施恩谓之宽敦礼温恭谓之训高寻古典在蕴藻以立仁广究莲经湏悟心而入妙。\n健协嗔齐孝\n智辩速疾名为健事理洞贯名为齐但生孝让之心人皆协顺若起趣眀之义自遏贪嗔。\n运霭观侵苦\n三毒之云霭运被轮廻之苦侵六通之化高张赴观智而解脱。\n愿业循迷照\n无眀业重复蔽迷情未逢知识以照开尚循诸趣忽遇达人而诲谕愿弃众缘。\n在宽寻古健\n跃跃进身入圣湏怀于健古勤勤学法寻文切在于宽仁。\n协嗔齐孝运\n要伏嗔𢢔运心湏协于佛心若蕴慈仁孝道齐同于大道。\n霭观侵苦愿\n苦云霭散愿观遐眀绝四相之交侵离百非之染法。\n业循迷照训\n照开心惠训导沉迷指爱河是业缚之根循净国乃依归之地。\n宽寻古健协\n寻三藏之雄文理深健古化五乘之种性义协利宽。\n嗔齐孝运霭\n嗔痴窟宅霭蔽众生頼降慈悲高运神智孝之与悌齐悟圆常。\n观侵苦愿业\n未舍业苦被乌兔之㸦侵欲慕修崇愿观根而说法。\n循迷照训在\n贪长生而饵药盖为迷心悟循短之循流方知训照在于研究始了指归。\n寻古健协嗔\n了妄穷真谓之寻达本情亡谓之古健协大智化度劳生普使𢢔心永无嗔起。\n齐孝运霭观\n同德同心天地可齐于孝悌运通运智日月堪并于心观惊散魔云霭然快乐。\n侵苦愿业循\n六欲天高尚遭刼火而侵尅五趣业重宁逃惑苦以萦缠頼设愿深循根化度。\n迷照训在宽\n天无私照化行之道普诙佛无私言训育之门宽大居其利济俱在指迷。\n古健协嗔齐\n洞达佛旨可齐古贤能协法式以健行必伏嗔心而不起。\n孝运霭观侵\n谛观悲运广启定门眀眀尽灭于贪痴一一可行于忠孝既正见以霭状必邪党以不侵。\n苦愿业循迷\n不循业火唯浊苦源虔诚切念于法门恭恪愿明于迷路。\n照训在宽寻\n宽通净惠洞照凡情训提在空有之宗寻要断循环之本。\n健协嗔齐孝\n健磨智刃齐断嗔随寔如来垂化之方协夫子行孝之道。\n运霭观侵苦\n霭大苦本侵尅乐源情枢运动于患兵法观屏除于贪贼。\n愿业循迷照\n黑业穹崇昬迷谛理不循广愿可障玄宗要远照于前因湏依栖于真法。\n训在宽寻古\n古德神机宽仁沐义志寻教旨意在利生高开提训之门徒勉迷沦之患矣。\n协嗔齐孝运\n资孝为忠君子芳问微嗔名忿大觉格言不惟凡圣以协行𢬃亦古今而齐运。\n霭观侵苦愿\n霭承广愿观察苦津起随类之化形说真实之妙句虑其邪执侵尅善门。\n业循迷照训\n不循业生迷失圣路佛舒光而潜照愿垂教以训之。\n在宽寻古健\n志在金文意合古态宽抱坚寻于至理心田健伏于嗔怨。\n嗔齐孝运霭\n齐运道火霭󲇊嗔林大开孝悌之门教出死生之海。\n观侵苦愿业\n立愿广大𢙣苦不侵慈心示入于业山观彼令修于善行。\n循迷照训在\n智照迷情训提意在权示不循之行教开入证之方。\n宽寻古健协\n寻古佛之真心宽容四海协今来之机感健唱一乘。\n齐孝运霭观\n法演三宗齐流像运孝因五教显示黎民审观斯文霭兴胜利。\n侵苦愿业循\n不循业障高侵佛日救拔苦难愿示要门悟此因缘尽皆精进。\n迷照训在宽\n痴迷𪫬在不能鉴照于果因圆智宽眀训导普垂于恩德。\n寻古健协嗔\n寻古圣之源流灭今人之嗔火俾协贯花之颂健行出世之因。\n孝运霭观侵\n霭运慈悲于群品劝悟色心高观倒执之吞侵劝行孝道。\n苦愿业循迷\n愿垂形于苦界念彼循游显业起于迷情化登觉岸。\n照训在宽寻\n谈一乘之良药照训病源在十号之宽遮寻归法海。\n古健协嗔齐\n健扬于圣德古风嗔痴弭息和协于双空至理真俗两齐。\n运霭观侵苦\n运霭霭之神通观根授诲启巍巍之妙相济度苦侵。\n愿业循迷照\n发广大愿察业报之循流点智惠灯照愚迷之昬暗。\n训在宽寻古\n元教提训在无漏之宽张寻究纲宗阐古典之雅旨。\n健协嗔齐孝\n健崇譬喻伏贪真以不生和协正文使忠孝而齐学。\n霭观侵苦愿\n信霭然之誓愿毕证菩提观坏苦之相侵多方诱化。\n业循迷照训\n𢙣业缠迷循环未息法威德呪照训无私。\n在宽寻古健\n本识宽大何境不容要了解于古源在健寻于金诰。\n协嗔齐孝运\n凝然理智不协贪嗔挹忠孝之清淳齐始终之令范普运神力提挈聡眀。\n观侵苦愿业\n观彼众生业苦侵尅愿为说法而救拔便令入圣以舍凡。\n循迷照训在\n昬迷则循诸𢙣趣恒在梦中大垂训照之功广启涅槃之路也。\n宽寻古健协\n二空之理幽微宽含太古一乘之要协健寻究玄猷。\n嗔齐孝运霭\n霭行孝悌齐灭多嗔运慈舟以济沉沦般凡夫而到彼岸。\n好字正廻文\n好闻来义人\n闻惠既生来穷要义近感人天之好果远成贤圣之良田。\n中行净言著\n妙行清净堪为入法之基言诠著眀契合中天之说。\n道分闻智新\n分三品之深智阶降位新开一实之殊因半满道在。\n恭生𪫬烦誉\n恭勤正法见理之静𪫬资生烦恼断除出世之美誉斯显。\n闻来义人中\n龙官之精义难闻闻即获益人中之信心罕发发便证如接引含灵来亲正法。\n行净言著道\n言符圣道趣真之行高张教阐明文入理之门显著澄神净虑果决初终。\n分开智新恭\n智开见谛贤愚之路新分恭恪运般津梁之要故备。\n生𪫬烦誉好\n蕴德好学美誉自播于寰瀛立𪫬度生善积烦腾于四海。\n来义人中行\n来求胜法指深义以训之归向妙缘摽人中之行满。\n净言著道分\n言净则月印长空朗豁无私之照道著则江澄器量爰彰有截之功真俗两分公然可济。\n开智新恭生\n开方便门示智惠本引新发心之菩萨生恭谦㒵而达源渐渐进修成无上觉。\n𪫬烦誉好闻\n𪫬躁烦动况非入圣之基意静誉闻好是出缠之处也。\n义人中行净\n人行急义是中直之玄枢业具净因乃上乘之关键。\n言著道分开\n究绝言之大道实开士之高谈著有作之玄猷乃通英之分说。\n智新恭生𪫬\n智游古典自温故以知新𪫬了玄珠恭利生而普度。\n烦誉好闻来\n𠕀象之旨湏寻离其烦誉虚无之理若达冝在好闻翻对佛经其来意远。\n人中行净言\n净信居心言行相宣而合体中和表德人怀谦逊而契神。\n著道分开智\n至道崇幽假筌󱇮而洞著玄元湛寂智分扸而开明。\n新恭生𪫬烦\n时新问法逍遥之𪫬恭生日习善因烦酷之情永息。\n誉好闻来义\n乐闻奥义纵毁誉而越更坚求志好深宗来赞叹而转加仰重。\n中行净言著\n中天金文若行者湏祛诸惑净域宝所要取者切在著言。\n道分开智新\n道分五位智开六通新修寔惧于刧长久证何愁于路远但虔募劝必招殊因。\n恭生𪫬烦誉\n一生恭信尚感果于神仙三种练磨必舍烦于物类惠性赞誉自是悟门。\n好闻来义人\n见贤思齐闻好必敩自洽纯贞之义来成究法之人屈己作情光孚古制。\n行净言著道\n用清净智为名言因方能显著于玄宗展转劝行于妙道。\n分开智新恭\n恭览真诠分开凝滞上合圣贤之旨下提迷󵘜之徒新智若眀故染即弃。\n生性烦誉好\n异生果备烦恼𪫬成好誉动八正之门颖脱出四流之苦。\n闻来义人中\n仰慕金僊来闻玉牒为人中之义利崇刼内之资粮。\n净言著道分\n言行俱净觉意兼芬寔堪分契于真如孰不叹降于道著。\n开智新恭生\n高开法󱶈恭军群英俾智炬以新生灭细嗔之害伴。\n𪫬烦誉好闻\n耳传秘典性好宣扬令蠲烦躁之基秀出声闻之誉。\n来义人中行\n来敷奥义急引愚人指中行以可持使邪山而非陟。\n言著道分开\n著立至道必假言诠既惠眼以无瑕开法空而有分。\n智新恭生𪫬\n生苦虽新实𪫬仍在恭听希奇之范始知智证之功。\n烦誉好闻来\n闻如来示迹之便顺儒童好乐之诚若匪离于嚣烦何以绝于名誉。\n义人中行净\n义旨幽微人天莫测中贯浅深之净行傍投广略之机冝。\n著道分开智\n半满分字大开智枢禀一佛之恒规著二严而悟道。\n新恭生𪫬烦\n初地旧位正见新生恭勤并剪于喧烦真𪫬忽抛于缠藏。\n誉好闻来义\n闻思修惠是去来之津梁语义所宗播立敌之好誉。\n人中行净言\n权入人华中行净教遐布不严之化言提有善之心。\n道分开智新\n分形六道誓转一乘渐新开智海之源依旧去随眠之种。\n恭生𪫬烦誉\n烦惑之勋异生之𪫬征界取差别之体应魔王世誉之情恭事瞿昙不日除遣。\n好闻来义人\n好闻善本潜植殊因息义赂之贪痴求当来之人果。\n中行净言著\n行解著彰格言亦净接中根而唱导剖缘起之多途。\n分开智新恭\n种分旧新智开大小恭寻妙旨广究玄微勉励进身超然证圣。\n生性烦誉好\n众生禀𪫬会解不同起烦恼为轮廻之因好羙誉是尘笼之宅。\n闻来义人中\n乐闻秘义来向中宗见佛于此界他方得果于人间天上。\n行净言著道\n行清净道能契真常显著言音随机接物。\n开智新恭生\n特垂悲智新开二利之门出化含生长益恭勤之恳。\n𪫬烦誉好闻\n三乘别𪫬好闻于妙法莲华五戒因缘离誉于烦嚣障染。\n来义人中行\n来从兜率降及人中放白毫光宣扬奥义引诸品汇行至菩提。\n净言著道分\n纯净离言著立不空之用实体绝相都分见道之初。\n智新恭生𪫬\n无漏智𪫬正念之所薰生入圣要津恭礭之业新起。\n烦誉好闻来\n烦垢永息名誉闻于十方相好恒舒神足来于沙界。\n义人中行净\n谈深远义悟群机于三界之中演净行纶度迷情于四洲之内但尊密旨人湏信㦲。\n言著道分开\n著言成论道开象外之祯立理分篇文跃出缠之瑞。\n新恭生𪫬烦\n烦尘扰攘𪫬识峥嵘恭持精进之刀亲断新生之惑。\n誉好闻来义\n来探经义声誉冠于古今去采玄宗好闻盖于天地。\n人中行净言\n龙宫玉偈真风大扇于人寰海藏金言清净广行于华夏。\n著道分开智\n著道德于𦙄襟日月分曜开智劒于掌握星辰动摇。\n恭生𪫬烦誉\n异生烦苦致没溺于三途诸佛𪫬慈恭拔超于九有永使善誉长弃循环。\n好闻来义人\n牛车好驾声闻憙遇以来登像教难逢稚子虔诚而请上谅斯高义化被人伦。\n中行净言著\n大千界中百亿国内尽重世尊之净行皆遵能仁之著言譬喻通论引到觉岸。\n道分开智新\n君子道新果合无为之本圣贤智远受开权相之机各分拯物之心俱契圆明之说。\n生𪫬烦誉好\n烦笼未息正觉降生足蹑金莲誉震三天之上口宣玉偈好传五𪫬之文。\n闻来义人中\n闻声得悟沐义及人定中匪著于所缘物外却来于浊刼。\n行净言著道\n忍行若净道必晶眀著彰伏断之元指示名言之种也。\n分开智新恭\n恭将愿力分证真宗开智匣之新刀去欲增之故染。\n性烦誉好闻\n闻邪党之六师𪫬便好誉慕英聡之十圣意出喧烦。\n来义人中行\n来行义赂普洽人天蠲我𢢔于壮士城中吼法雷于鹿王林下。\n净言著道分\n决择分道寔宽猛之良材大著微言乃贤愚之净范。\n开智新恭生\n恭生智日照晣群疑爰开古佛之规诱接新迷之众。\n烦誉好闻来\n如来拆烦恼之基远闻芳誉相好吐希奇之彩遍䨱凡伦。\n义人中行净\n清净界中现巍巍之影像至实教内树屹屹之义山苟遵禀以修行则渐超于人趣。\n言著道分开\n分善之言著感逍遥之果观俗之道巧开摄益之方。\n智新恭生𪫬\n恭智寂默理性凝然全抛生灭之情又绝旧新之字。\n誉好闻来义\n窥基好誉阿难多闻来义海以驾慈航点惠灯而破长夜。\n人中行净言\n冤亲平等品类人中锦茵言布于七翻妙乐净行于一味。\n著道分开智\n见道智起著销爱󱶈之因顶位初开曾解菩提之分。\n新恭生𪫬烦\n生蕴九般之业烦𪫬沉沉新过二谛之门恭信朗朗。\n御制莲华心轮廻文偈颂卷第二\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第三　富\n好字倒廻文\n好誉烦性生\n悭疾频生烦毒尤重好听仙星之誉𪫬怀松桂之香。\n恭新智开分\n新开华藏之琅函靡容散乱恭抱什公之智分足敢敷扬。\n道著言净行\n著僧䂮之净道堪主精蓝行玄奘之言蹄永诲学圃。\n中人义来闻\n闻瑜伽师喻去来世中挹涌泉之义俯垂向果之人。\n誉烦𪫬生恭\n恭信若生法𪫬必证美誉苟喧于像代嚣烦宁纵于多疑。\n新智开分道\n分布慈云普霭三涂之道新开智匣惊廻五蕴之魔。\n著言净行中\n著立言蹄中表净污隐显用变通之力方便垂拔苦之心。\n人义来闻好\n来闻秘义谛发精专好修出世之因足感过人之辩。\n烦𪫬生恭新\n谄诳𪫬重烦逐根生恭聆见位之新成可灭浑愚之盛患。\n智开分道著\n著俱空门开进趣道智蠲诸执之分尊居至极之名。\n言净行中人\n禀言教以炼行中得味以求真俯为斯人示登净觉。\n义来闻好誉\n来陟义峰远闻芳誉好乐惣持之苑幽栖无漏之林。\n性生恭新智\n生抱谦和之志𪫬怀恭俭之能新传预圣之流爰有会珠之智。\n开分道著言\n神僧道开微言备览著阐戒学之分庄严半字之机。\n净行中人义\n顾影高人净眼达士洞晓藏中之义从容物外而行。\n来闻好誉烦\n汉朝入梦摩腾西来好除烦躁之元誉震声闻之辈。\n生恭新智开\n恭磨智刃新开业惑之山化洽众生故指清凉之界。\n分道著言净\n花分七胜著眀净德之徒言诠一音乃是大雄之道。\n行中人义来\n投针默论助佛降邪来行于天上人中遐布于玄宗要义。\n闻好誉烦𪫬\n耳闻好誉性去冥烦师资叠秀以宣扬兄弟联踪而搆善。\n恭新智开分\n妙智分形恭闻秽土新蹑牟𡰱之座权抛沐浴之缘。\n道著言净行\n惠休道著支遁净言共停宰社之才唯积利他之行。\n中人义来闻\n忍辱坛中䪺渐人闻于奥义菩提󰏯下注来谁见于挥谈。\n好誉烦𪫬生\n异生之身烦杂之𪫬靡好舒光之誉但深嗜欲之情。\n新智开分道\n能断𢙣法谓之智初证解脱名曰新分开惠海之波流入澄神之道。\n著言净行中\n著述言句高摽清净之规节俭修行自合中宗之理。\n人义来闻好\n如来立教义统化人闻微妙之雷音获莫尽之相好。\n誉烦𪫬生恭\n烦毒之𪫬本非美誉之称恬嘿之元自是恭生之号。\n智开分道著\n智鉴物象道著一乘分八万之门开十方之众。\n言净行中人\n言贯表外行综群基指离尘净办之人示超越中天之说也。\n义来闻好誉\n闻德赞好将来之感报必殊覩义披寻见在之声誉逈异。\n烦𪫬生恭新\n具烦杂𪫬出生之路应难怀恭信心辐凑之程渐易新崇檀福终到涅槃。\n开分道著言\n开二分之深扄道尊百亿彰数种之大变言著千途。\n净行中人义\n净惠菩萨向庵园而铺设义宗证圣通人性祇树而行舒中旨。\n来闻好誉烦\n来闻至典精进之好誉远扬去舍烦劳趣真之嘉猷益盛。\n𪫬生恭新智\n无漏智生新会之空󳭪廓有为惑灭旧蕴之𪫬恭谦。\n分道著言净\n言净则毗𡰱仪范利济古今道著则契经雅文分张过未。\n行中人义来\n西印密义传来而白马㝡初中国琼章施行而笁兰居首谅于良祉遍散人闻。\n闻好誉烦𪫬\n释迦翘足叹好誉而实粤难思花严善财闻本𪫬而烦苦顿息。\n生恭新智开\n新发上智先生恭肃之颜后开要関速倒安乐之处。\n道著言净行\n道括冲虚行谚权实浩结之言显著眀眀之净广宣普使含情俱得省悟。\n中人义来闻\n佛降人中义为欲闻而𭤈畅事因来问意从愿乐而唱谈。\n好誉烦𪫬生\n混浊沉溺被幻誉之烦萦好𢙣逐生遭染缘之屈𠑽由斯拙𪫬何可论㦲。\n恭新智开分\n恭勤博学了觉智以唯新开豁迷徒分玄源而洞达。\n著言净行中\n菩萨行慈言蹄著净中立二因之妙剪除九𢢔之心。\n人义来闻好\n洞晓当来之事好闻了义之经则先证于人空乃后蠲于别执。\n誉烦性生恭\n恭勤听法烦恼成冤持𪫬戒以无瑕生梵官而有誉。\n新智开分道\n智道勇𨦣功力崇高寻开注哲之遗风分破新迷之障染。\n言净行中人\n清净之界言教之源唯大器以可行寔中人而罕测。\n义来闻好誉\n从曩刼来尤贪胜誉扣瞿昙而莫及况好义以宁闻。\n烦𪫬生恭新\n烦𪫬躁动恭翳真如新过登地之门故设利生之本。\n智开分道著\n俗智一分开示万般道基显著于玄宗方便训提于达士。\n净行中人义\n循途行而扬乎义跃跃济人守处中而净乎情兢兢奉佛。\n来闻好誉烦\n闻息唱于鹫峰来韬形于鹤树好减相烦之业爰驰令誉之馨。\n𪫬生恭新智\n众生虽异理𪫬匪殊新新智果以恭廉屹屹邪魔而惊散。\n开分道著言\n开识食之分道为久远之依归英声󲏗出于凡言逸躅著留于像运。\n行中人义来\n人中天上退而复还来行急义之规普润多嗔之軰。\n闻好誉烦𪫬\n闻十𢙣之幽󲊷烦𪫬扰扰陟百亿之花座好誉芬芬。\n生恭新智开\n恭恪智生不正见断开演新章之篆评和古译之文。\n分道著言净\n报应分眀名言亦净觉道著光于千圣垂休遍益于五乘。\n中人义来闻\n人义之中闻植良田之种去来之内定跻常乐之山。\n好誉烦𪫬生\n疑𪫬末尽烦毒好生必然赞誉以俱捐又更信根而难立。\n恭新智开分\n智键新开礼分恭让救拔幽󳸓之苦权抛自在之乡。\n道著言净行\n广修净行备󲰥言诠四辩之道既彰三量之勋遐著。\n人义来闻好\n闻说如来好谈妙义示作人华之主指归寂灭之源。\n誉烦性生恭\n志𪫬恭廉生驰令誉不断烦毒之本宁居󲬈乐之乡。\n新智开分道\n智增菩萨新开禅定之门正道趣修乃立我空之分。\n著言净行中\n著眀言教中演净因俾行般若之舟速出欲贪之水。\n义来闻好誉\n隐牟𡰱形现无垢相来震多闻之誉好提解义之流。\n烦𪫬生恭新\n烦性者随惑也生者儒童也恭聆顶位之新䂓能弃泥黎之故业。\n智开分道著\n著显真诠以表薄伽之道刮磨智劒分开坏苦之怨。\n言净行中人\n名言中宣净藏大士种植二严之行果成万德之人。\n来闻好誉烦\n小圣一来世间便闻好誉精进六十刼满烦贼惊遑。\n𪫬生恭新智\n恭览贝书方知异𪫬信智灯而新点破生涩之痴愚。\n开分道著言\n开分善道著解脱基不遵金口之言曷得玉毫之瑞。\n净行中人义\n四处观之净行中应多根七人法之义山傍吞学海。\n闻好誉烦𪫬\n𪫬出烦笼誉喧他土好住闻持之院󳭪张摄化之权。\n生恭新智开\n开秘密文生恭谦智新入三贤之阃域昔为九地之迷伦。\n分道著言净\n著变易道晦分叚形虔祈至净之言始遣所缘之障。\n行中人义来\n人义可行东鲁素王之语去来中味西𠃵皇觉之谈。\n述字正廻文\n述㝡亨知休\n知㝡上尊述难思句高唱利亨之范休夸蓬岛之仙。\n以祐然留希\n以天眼通遥视群品特留希有之法然垂祐护之恩。\n佛背生推求\n佛背常光照其生类坚推求于机感虑退失于初心。\n比旧前忧依\n圆惠在前比肩莫及用勇𨦣之功力除依旧之忧疑。\n㝡亨知休以\n学㝡胜惠断烦恼以亨通习深密言知涅槃而休泰。\n祐然留希佛\n然崇福祐留心湏向于释宗欲阐希奇属意仍尊于佛典。\n背生推求比\n要背死生之业海推求解脱之良田论实谈权比之莫及。\n旧前忧依述\n述旧著新𠑽符前古之轨范修因植果爰彰上善之津梁依附有归忧愁弗到。\n亨知休以祐\n体休咎之分齐易曰𠃵亨知倚伏之潜施系云叶祐以斯明理将谕后昆。\n然留希佛背\n佛出希遇公然合觉而背尘圣教难逢宛示留真而舍伪。\n生推求比旧\n念劳生之碌碌嗟旧染之孜孜推寻既在于多方比喻但隆于七种求诲品物尽趣菩提。\n前忧依述㝡\n忧悲之义显𮕱坏之前缘依仗之端摽盛繁之厚托谅兹述制事㝡大焉。\n知休以祐然\n具正遍知救世间苦现丈六而摄祐运十力以降魔然使邪徒䪺休嗔怒。\n留希佛背生\n优昙花之希有佛照智之罕穷留传贵表于度生指引徒增于弃背。\n推求比旧前\n推度寂静比喻幽玄观旧累而远之察前𠍴而求悟。\n忧依述㝡亨\n忧惧曩罪依󳸓悔而述陈憙值金容禀元亨而㝡利。\n休以祐然留\n休憩虑情留备乘𪫬果契众祐之本怡然澄鉴之源以应当根随机领解。\n希佛背生推\n佛背舒光烛群生于娑婆界内法推希妙润含识于赡部洲中。\n求比旧前忧\n忧浮幻之倐忽旧障交煎求出俗之秘𢩁前可比拟陶甄诸义自叶融和。\n依述㝡亨知\n依贤德之述撰㝡是知非遵英哲之操持尽谐亨达。\n以祐然留希\n希苦空无常之说留恒乐我净之宣以慕凝然赞祐奚绝。\n佛背生推求\n佛垂八万之门背𢙣求信文括十二之分出殒顺生精细研推甚循利益。\n比旧前忧依\n旧时忍辱之仙何忧割截今成调御之士超越前功依刧满圆河沙难比。\n述㝡亨知休\n能述子建之韬铃未盟休过傥知牟𡰱之变动㝡协亨贞。\n祐然留希佛\n佛图入洛钵出莲而实希童寿来秦井涌泉而颇异然其留意俱在祐人。\n背生推求比\n背生空智虚幻之妄比肩证正𪫬如推求之勋接足。\n旧前忧依述\n旧染既断忧恼䪺祛依阶降之前踪述位次之厚绩。\n㝡亨知休以\n迷愚暗昧涤万虑以不休悟鉴分明知千缘而亨泰究其幽极㝡是了心。\n然留希佛背\n然灯佛世俱留会时各希超越之功尽背尘劳之󱶈。\n生推求比旧\n群生颠倒盖旧惑之萦纡众圣推慈比新求之释说。\n前忧依述㝡\n述六旬二之邪宗莫非忧本依三十七之分教㝡是前程秉节立身定臻彼岸。\n亨知休以祐\n知物类之潜施可云亨吉穷纯真之变动乃曰休贞福祐含情以资品彚。\n留希佛背生\n留连五趣荏苒四生苦集背清净之源灭道顺圆常之体希佛开演令达菩提。\n推求比旧前\n旧曾蕴学故再研推比坚刼内之求方固前修之行。\n忧依述㝡亨\n见谛忘忧㝡叶元亨之用依经述制爰彰普济之门。\n知休以祐然\n知涅槃之欲至休毫光以绝舒然遗妙典之文永作黎民之祐。\n希佛背生推\n背展转之轮廻生󲬈乐之佛国发精进健猛推希有难闻遍历僧祇共成等觉。\n求比旧前忧\n白马西降青眸东归汉帝大述于梦征广求利益褚信深忧于前失比丧旧声。\n依述㝡亨知\n依九藏之雄论述百法之根由陈八识之㝡初显无为之末后能所兼举即目亨知。\n休以祐然留\n休罢诸境留志定中然唯兴起于神通只假运悲以祐卫。\n佛背生推求\n具一切德号佛生烦躁窟名背浮生切责于推迁到底仍求于舍离。\n比旧前忧依\n忧迫相应旧种交驰比江海之注流依星辰之奔骤前后侵尅宁伤痛㦲。\n述㝡亨知休\n知过扰扰休咎著述未遂于亨谐造善㝡隆于盟会虔恭仰重早赴恳诚。\n以祐然留希\n寂照凝然挹之者希测痴𢢔散乱去之者勿留垂祐多机以为津楫。\n背生推求比\n苾𫇴比德芳菲不背于常光熟机劳生聡晤推求于藏教。\n旧前忧依述\n著述至理依护月之前踪切在忧人継先贤之旧范。\n㝡亨知休以\n唯识真枢妙义知㝡以阐休眀之代岂同亨利之书。\n祐然留希佛\n我佛晦影玉㲲呈祥然留祐庇之方遐散希奇之骨。\n生推求比旧\n雪岭坚求于半偈旧迹应存生公推度于全文译塲何比。\n前忧依迷㝡\n依中道以前行忧缠必断信上乘而是㝡述作流传。\n亨知休以祐\n知如来之御世为亨祐之要门惊邪党以纷纭遂休停于大事。\n然留希佛背\n佛留希法然颖拔于群经波旬背恩故永拘于魔界。\n推求比旧前\n推究前因比喻求解旧积泥黎之苦新成智转之身。\n忧依述㝡亨\n注述二宗忧匪依于表式研寻万彚㝡亨叶于玄源。\n知休以祐然\n以自用果然起化心休涂鍱腹之灰知祐飞花之辈。\n留希佛背生\n含生见佛顶背舒辉希垂宽厚之慈普济留连之类。\n求比旧前忧\n求伏忧根前趣三禅之乐比和旧染后归一性之元。\n依述㝡亨知\n知足运亨依微言而造论凝神伫思述㝡胜之瑜伽。\n休以祐然留\n然留爱取以润业支巧便休祐于有缘持地挥谈而无倦。\n希佛背生推\n虔诚希福背佛生嗔空推曩刼之愚未达豁虚之旨。\n比旧前忧依\n目前忧󱶈识外旧疑恒依意以相煎欲比肩而弗及。\n述㝡亨知休\n咸知亨吉歇灭宁休述般若之灵篇集殊勋而㝡捷。\n以祐然留希\n希定威以降祐留满字之金章苟或靡然曷资余庆。\n佛背生推求\n佛背泥洹愿居王室求破死生之󲗲推排觉惠之力。\n旧前忧依述\n慕圣躅之前踪由忧旧业思要捷之远迹且述新薰念念依崇自到彼岸。\n㝡亨知休以\n知五蕴假伪休十二因缘以彰亨泰之名㝡远平等之路。\n祐然留希佛\n留心佛教先发希重之诚著恋释宗爰启遭逢之意然修福祐用作资粮。\n背生推求比\n伤浮生之汩没背涅槃之静塲湏怀比究之冝始叶推求之用。\n前忧依述㝡\n廻向菩萨忧七胜之难前顶位英贤述四誓之㝡大依斯运动何不成㦲。\n亨知休以祐\n休罢烦尘之境以寻八解之源亨贞杜绝于万非知善长孚于众祐。\n然留希佛背\n然佛化相留示舍灵各希超越之端尽背漂沦之海。\n生推求比旧\n比测权实推度浅深遇旧障之萦缠专求免脱顾劳生之僻执特谓救之。\n忧依述㝡亨\n忧煎之事不亨依倚之门莫遂劝述广利㝡好凭焉。\n知休以祐然\n任知想处之天休言闲寂但了凝然之理却是圆辉群祐倾翘以隆果证。\n留希佛背生\n背生老之患頼佛医王留慈悲之云希乘良药。\n推求比旧前\n推三界有漏求六种无为舍旧习之贪痴弃前染之爱欲比偕明觉照曜双空。\n依述㝡亨知\n依欢喜地述遍行如诸法已知于亨通惑障㝡摽于先断。\n休以祐然留\n留形浊世谈空以日月齐休降祐河沙勇辩然𠃵坤永固。\n希佛背生推\n佛生毗蓝之苑希瑞多般转轮放鹿之林奇祥亿兆推征玄浦贵背沈疴。\n求比旧前忧\n𪫬朴止忧识淳忘旧比之洞贯于前古述之朗豁于苍穹。\n述字倒廻文\n述依忧前旧\n依道富身忧迫匪及述焰惠之旧迹括离垢之前勋阶级冲虚褒扬奚筭。\n比求推生背\n愚智定背仙凡必殊盖推寻之别差致比求之逈异众生颠倒莫晓津涯。\n佛希留然祐\n佛舒毫光留烛幽暗希䪺拔于怨恼然便履于真常蒙祐归投获益罕数。\n以休知亨㝡\n色物象之休咎惣景色之元亨以知变约之风㝡协君子之义。\n依忧前旧比\n依凭至教比断前忧凑见道之玄関履大雄之旧迹。\n求推生背佛\n求生兜率扣佛修行推穷种子之基弃背米脐之軰。\n希留然祐以\n然留髻宝普覆凡伦向静室以想尊容希舒光而潜加祐。\n休知亨㝡述\n近知正式休述邪篇愿智命以咸亨证泥洹而是㝡。\n忧前旧比求\n比度前景求趣良缘忧识浪以多疑阻旧游之胜路。\n推生背佛希\n末那意生推寻执起背佛树我人之岳凿空希解脱之元。\n留然祐以休\n休演微言留连𢙣派俄然失金僊以垂祐必定遭业火以焚烧。\n知亨㝡述依\n述二十余谛依答摩变成封为㝡极之宗知作亨达之本。\n前旧比求推\n推求现果比并前因仰天宫旧位以可居了萨埵化鱼而堪食。\n生背佛希留\n佛昔生事留希有文斡地轴以极迷背月轮而烛物。\n然祐以休知\n翛然所知能取拘碍苟非广集于惠祐何以休废于染情。\n亨㝡述依忧\n依假实门述㝡要义忧像代含灵之福尠立逾伽亨吉之高幢。\n旧比求推生\n生苦煎熬比喻难及急遽研推于旧累虔诚求听于真诠。\n背佛希留然\n巍然佛德未足叹奇希留禅寂之威背出昬衢之境。\n祐以休知亨\n运偶知亨特崇鸿祐且休停于卒暴以增长于善芽。\n㝡述依忧前\n前念虽忧后嗔㝡猛口述三祇之过犯心依五聚以纵撗。\n比求推生背\n求归内院比拟齐肩祭烦恼以力推排背𢢔山而生𠙦独。\n佛希留然祐\n坚希法印庇祐深机岂期佛去以宁留不觉喟然而太息。\n以休知亨㝡\n知㝡妙句名菩提津若悭疾以暂休乃亨通而获利。\n述依忧前旧\n述无忧国依花报王禀前圣之遗风播进贤之旧美。\n求推生背佛\n研核𪫬相日推迷谬佛理名背劳生怀渴仰之心方便求修证之路。\n希留然祐以\n留形三界然启六通希之以法雨沾濡祐之乃慈云覆荫。\n休知亨㝡述\n知浮华之休咎表是亨贞述幻化之颠狂㝡当交泰。\n依忧前旧比\n五苦逼迫为忧十缠扰攘称旧比思前拟之事徒依厚祉之因。\n推生背佛希\n投崖饲虎贵背死生之程变身作鱼希济饥贫之患佛向昔日推救多般。\n留然祐以休\n留迹迦维以控含灵于彼岸休光河侧然遗福祐于人寰。\n知亨㝡述依\n述七觉支知寂灭体九次第深谐亨富八解脱㝡好依归。\n忧前旧比求\n忧殑伽之刼旷虑旧业之渺茫专求前进之功󲅭获比肩之侣。\n生背佛希留\n背成佛之胜果顺异生之循元希开悯恤之慈留谕腾骧之美。\n然祐以休知\n祐由善矣知即了乎然兴积德之勤以应休昌之运。\n亨㝡述依忧\n亨者阳之冝忧者阴之盛未萌述制之绪仍依典礼之游讨击秘扄㝡穷治本。\n前旧比求推\n承前途之旧辙求超越之軓摸推测徽猷比偕愿󵕭。\n背佛希留然\n背负湏󳇐毛留巨海若非佛力之希有然能施此之鸿勋。\n祐以休知亨\n知戒珠之莹净休尘垢以䪺消秉仪式之䂓绳罢跳踉而亨祐。\n㝡述依忧前\n护鹅被缚忧陁夷之高节不亏指鴈落前阿罗汉之依凭述著谅其旨趣㝡当遮诠。\n旧比求推生\n殃掘摩之旧习提婆达之忽生比陈忿毒之嗔却遇权机之势推征求义俱并度门。\n御制莲华心轮廻文偈颂卷第三\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第四　富\n述字倒廻文通前卷十首计二十首\n佛希留然祐\n巍巍佛宝荡荡希逢留众祐之良田然普该于品识。\n以休知亨㝡\n知隟影之㝡惜亨远果之勿休以夕継时宁敢懈怠。\n述依忧前旧\n迦叶结集纂述前演之金文阿难忧愁乞断依旧之薄染才宣侍奉耳所闻经。\n比求推生背\n上求至道下擢众生二空比自在之舟四智推圆满之状爰背变易摽号世尊。\n希留然祐以\n觉皇首冠名拘留孙巍然功德以难量浅器翘诚而希祐。\n休知亨㝡述\n述㝡胜教开亨吉明徒知三相之幽微休恋五尘之明媚。\n依忧前旧比\n比肩接足依君子之前踪拆忧止疑継极喜之旧则。\n求推生背佛\n𨚗含佛生背乎法印推列惠兵之阵誓求魔娆之怨。\n留然祐以休\n遐留秘旨以祐群机修然定出于凡笼特地鸠集于休庆。\n知亨㝡述依\n依㝡后身口述知义破实句之亨利显昙花之玄宗。\n忧前旧比求\n比求大果忧陟前途驾意宝之舟航入真如之旧海。\n推生背佛希\n佛本不生违背𢙣趣细研推于藏识树希有之全章。\n然祐以休知\n倐然息唱休展圆光知薄祐之迷愚向双林以示灭。\n亨㝡述依忧\n书述元亨处俗称㝡多是能仁之忧念权依贝叶以铺舒。\n前旧比求推\n推究前事求断旧贪思萨埵之嘉猷笑声闻之莫比。\n生背佛希留\n背佛而生执情而死治罸偶抛于鬼畜留连希慕于圣贤。\n祐以休知亨\n休以智虑温故知新空存亨享之心𠕀遂慈悲之祐。\n㝡述依忧前\n依上㝡尊述西笁篆除剪忧危之类前修忻猒之方。\n旧比求推生\n坚求顶位比拟宁宣生之旧累销亡惟度之妄缘渐泯。\n背佛希留然\n佛若弃背希汤鼎以必然戒傥禀从留福田而可得。\n以休知亨㝡\n知十支源以四分㝡遶躅夙传于像运美休亨贯于灵篇。\n述依忧前旧\n述依他性了梦幻因前程忧废于禅扄旧业恐招于散乱。\n比求推生背\n推穷所生比喻岂及背离垢毗𡰱之誉求乘云自在之仙。\n佛希留然祐\n佛陁希遇提擢人闲俄然稽颡以祈恩响应乃留于庇祐。\n休知亨㝡述\n弟七所知审思称㝡曩刼空述于休喜亨和未遇于观门。\n依忧前旧比\n前识依根比乎旧景忧惠逡巡而若海波涛能溺于驯良。\n求推生背佛\n积集心生推求惣主背佛有汤炉之患包容无憎爱之情。\n希留然祐以\n留志琅凾然祈神祐苟非希奇之感应争消特地以垂祥。\n知亨㝡述依\n依凭信解注述金文徒知㝡捷之要宗急取亨达之大果。\n忧前旧比求\n求证法源前忧险道耆旧恒跧于定沼比肩必似于瞿昙。\n推生背佛希\n推究众生皆具佛𪫬希负菩提之妙药将医嗔背之病元。\n留然祐以休\n留真义名说休美事设巍然之方便以祐庇于强缘。\n亨㝡述依忧\n忧岳㝡隆调御躬述悉去依持之本乃居亨利之乡。\n前旧比求推\n痴旧发业在行文前比推功力以宁量求趣妍媸而并是。\n生背佛希留\n背至教理弃佛口生却希望矫乱之䂓坚留作涅槃之旨。\n然祐以休知\n休习殊因用自然体知靡集于鸿祐秖虚搆以焚修。\n㝡述依忧前\n依伽陁颂述㝡胜章陈那前掌于五乘安惠忧摽于一分。\n旧比求推生\n比度旧生颇游𢙣处被邪推之沉坠求正见以甚难。\n背佛希留然\n唯佛学满留迹导迷忽然背上以舒光退󵕴人希于出离。\n祐以休知亨\n休起化形知现他土降祐亨叶于来者运悲摄益以多歧。\n吟字正廻文\n吟外类为倒\n外凡流类执癖尤深吟八啭之秘言为四般之颠倒。\n喜亲宣恋微\n宣微密句动恋慕怀亲将喜舍之财普施贤愚之众。\n音智害移曜\n吼师子音散群魔之怨害移智炬曜照烦𢙉之崎岖。\n拟新先幻机\n鹿林初唱先救新机惊梦幻以󳇐高拟平陵而易得。\n外类为倒喜\n喜降贤护诱引愚蒙外为众类之有情内说八倒之虚诳。\n亲宣恋微音\n亲闻正典仰恋世尊阐微密之言音宣甚深之奥旨。\n智害移曜拟\n智光照曜非住于生死泥洹俗著拟冝移易于惑苦害𢙉。\n新先幻机吟\n先吟唱于鹿苑四谛新开体幻质于鸡峰群机顾望。\n类为倒喜亲\n品类喜逢于佛会为舍尘劳蜎飞亲遇于道塲䪺抛颠倒。\n宣恋微音智\n智穷𪫬海宣畅于微妙音声法契幽玄爱恋于慈悲解脱。\n害移曜拟新\n舒辉曜则昬衢必烛分利害则祸各可移洞达侔新齐前招。\n先幻机吟外\n预知幻境乃吟咏于金文欲显机缘先讽颂于玉偈俱超界外已作指南。\n为倒喜亲宣\n若伏妄倒特为宣于一乘喜遂依行亲受教于五喻。\n恋微音智害\n微诠至赜恋慕徽音绩德集而福多智惠明而害远。\n移曜拟新先\n移三途之新业豁曜人天拟六趣之报因先彰位次。\n幻机吟外类\n浮幻関机吟线花而悟理刼外含类仗贝叶而信增。\n倒喜亲宣恋\n喜离邪倒常亲于净土化身渴恋崇高恒宣于难思胜义。\n微音智害移\n音韵微广表扇真𢩁智灭害而功成神通移而莫测。\n曜拟新先幻\n新薰朗曜先烁破于沉甿旧幻漂飏拟涤荡于汩没。\n机吟外类为\n对外机而吟论类各同遵应上器而谈空为立唯识。\n喜亲宣恋微\n亲奉圣颜喜获宣诲咸应于戒定香水躬察于微细病源。\n音智害移曜\n七啭呼召谓之音如日普临名曰曜智包权实之门害贯移动之见。\n拟新先幻机\n先启誓愿新运志诚拟历于旷代僧祇观视于机泡幻梦。\n吟外类为倒\n吟象外之古风类擢凡之制诰为拔黎庶早弃倒迷。\n亲宣恋微音\n亲觌粹容宣谈微密沐法音之灌顶怀渴恋之虔心継日炼磨终会寂默。\n智害移曜拟\n智当捷健永害随眠观四序之推移躰两曜之运动拟谋出离湏驾舟航。\n新先幻机吟\n幻质匪实同吟谷响之声机沩靡牢似逐阳焰之水先发大愿方称新诚迆逦修行渐蹑圣迹。\n外类为倒喜\n要超物外为除颠倒之根殊苦证真空喜别愚迷之流类。\n宣恋微音智\n仰恋微音忽承宣训顿豁幽微之旨贯包净智之勋济度之门其来意广。\n害移曜拟新\n利害之本善𢙣可移拟陈新勇之神通照曜久沉之含识。\n先幻机吟外\n梦幻泡沫譬喻机関先吟贝叶之篇拔向尘泥之外。\n类为倒喜亲\n万类情计千倒㸦差喜三界之慈尊为十方之依怙躬亲引接弃背烦笼。\n恋微音智害\n波旬毒害请佛杜绝于鸿音迦叶恋深懊叹智灭于鹤树遗留微妙沾润黎民。\n移曜拟新先\n移香积于掌中拟劝新学掷󳇞卢于他土先警事难俱曜惠灯破诸黑暗。\n幻机吟外类\n随机设药察性吟经外扬虚幻之缘内起悲悯之行普使群类并越爱缠。\n为倒喜亲宣\n为邪倒之执宣正见之因亲拣过非令众欢喜者也。\n微音智害移\n演说一音诠量五智微言摽显冤害自祛晷刻不移殊胜上果。\n曜拟新先幻\n拟慕先贤之轨躅仍知幻化之奚坚新新必取于菩提念念但希于朗曜。\n机吟外类为\n启玄机于象外发吟思于𥥆冥为堕景类之间未契怡然之理。\n倒喜亲宣恋\n六师狂倒𢩁恋所宗頼遇能仁亲宣秘𧷤种种擢诲喜悟前𠍴。\n音智害移曜\n蝉音催促霜害年华智者视之㝡堪哀悼高移明炬曜彼昬衢。\n拟新先幻机\n拟効德于枢机先蕴蓄于新业游履浮幻如隙影亡。\n吟外类为倒\n吟格外之琼瓌决为端的类觉皇之王偈也是倒元。\n喜亲宣恋微\n喜舍之道亲隆瞻恋之仪微著巍巍荡荡宣吐莫穷。\n智害移曜拟\n移易智曜拟古烦笼劝酷害之多嗔忍他来之加辱。\n新先幻机吟\n新扣真宗先除泡幻吟三境之奥义应万彚之深机也。\n外类为倒喜\n内閟慈心外防𢙣类为覩凡愚之倒见遽修喜乐之胜因。\n亲宣恋微音\n躬亲宣唱渐吐清音觉悟解之等差逐微情而起恋。\n害移曜拟新\n圣日新生实无私而照曜时移光彩拟害伴之缠眠。\n先幻机吟外\n先知虚幻后取菩提吟格外之灵篇诱忘机之达士。\n类为倒喜亲\n喜亲异类为塞倒扄优游于四摄之园自在于千花之座。\n宣恋微音智\n微妙音声名句教体从俗智而流出恋缘熟以宣扬。\n移曜拟新先\n移转先规拟今新学同人间之并曜向世上以传灯。\n幻机吟外类\n佛纵神机吟乎篆字止群邪之外执眀种类之幻空。\n为倒喜亲宣\n为拯沉沦亲宣正道喜捉金刚之惠杵击翻我𢢔之倒山。\n恋微音智害\n智含百亿口动一音微微惊离恋之诚浩浩散疾悭之害。\n曜拟新先幻\n比拟梦幻先哲亦然将示迹之瞿昙喻新圆之月曜。\n机吟外类为\n浅近机冝废吟秘典却为猖狂之类外󲅭谄诈之方。\n倒喜亲宣恋\n亲踈相分悲喜倒门是至法以俱宣乃何根而匪恋。\n微音智害移\n智能灭害威可移星狻猊稍发于微音猛兽例皆于贴伏。\n拟新先幻机\n拟览言蹄先崇鸿祐新履牟𡰱之路要蠲幻惑之机。\n吟外类为倒\n昔为倒迷恭吟石窟足称阇王之外护岂容非类以侵欺。\n喜亲宣恋微\n随喜功德释氏亲宣微怀偶恋于挥谈感果定拪于天界。\n音智害移曜\n力移九曜智化十身𢲻七重宝树之音和八水瑶池之韵耳闻涤害谁不信焉。\n新先幻机吟\n新自忘机令他了幻先引六界之奥义后吟三量以摧之。\n外类为倒喜\n喜立识类为可受薰实妄外以推求乃真成于倒见。\n亲宣恋微音\n孰亲宣唱微恋金僊耳聆生灭之音心植菩提之种。\n智害移曜拟\n迁移嗔害拟近慈尊贵徒圣智以相降顿得光辉而照曜。\n先幻机吟外\n先吟全宝外咏半珠投幻梦之机冝俾从长而舍短。\n类为倒喜亲\n亲执倒迷奚为比类欢喜嗣𡰱𠃵之众纷纭谤英特之流。\n宣恋微音智\n运通设法妙智观音恋去来合度之人宣广略玄微之旨。\n害移曜拟新\n惠戈却曜定力移山新持勇𨦣之刀拟破贪婪之害。\n幻机吟外类\n书藏吟胏道蕴神机知幻类以俱空向外缘而不染。\n为倒喜亲宣\n意亲秘诰口喜敷宣为八倒之狂伦显十诵之净戒。\n恋微音智害\n扣佛清音智者微恋何󵖓分形而代苦多方拆害以弃华。\n移曜拟新先\n拟移福曜先烛死源携新学之苾𫇴出爱缠之桎梏。\n机吟外类为\n著吟至理外应群机为巨夜之蟾蜍鉴黑绳之族类。\n倒喜亲宣恋\n怨亲平等喜乐兼行恒宣靡倒之规摸忆恋循环之痴子。\n微音智害移\n赢劣恼害微细难移智桴偶击于霆音谄派岂容于驻迹。\n曜拟新先幻\n先业若具新幻必圆拟𢙣曜之侵斯假薄伽之庇荫。\n吟字倒廻文\n吟机幻先新\n新入眀门吟结󳌃之单颂况当机感悟幻有之先因。\n拟曜移害智\n习气小害智刃独蠲拟凭日曜之威移在天魔之所。\n音微恋宣亲\n曾亲󳇐勒唯无著之大师仰恋宣扬听幽微之音韵。\n喜倒为类外\n外宗类句堪作笑端用喜欲之倒情为目前之能取。\n机幻先新拟\n先观所被之机显兹虚幻新谈我法之执拟废邪山。\n曜移害智音\n挥龙树之智劒移马鸣之辩才遐震雷音曜彼利害。\n微恋宣亲喜\n宣微旨之教󱶈喜罩群生亲秘赜之幽玄谁不慕恋。\n倒为类外吟\n外道吟十句之文奚为比类羯罗立二因之义倒见情消。\n幻先新拟曜\n先彰𪫬海了幻境以非坚新曜双空拟真如之冥会。\n移害智音微\n舒光微密清音远闻移智惠之功勋害贪痴之贼伴。\n恋宣亲喜倒\n亲破颠倒宣正理而莫穷瞻恋尊颜喜遇佛而起信。\n为类外吟机\n为摧外妄吟四德之涅槃类要机元明万行之至极。\n先新拟曜移\n先达解于八谛揔豁曜于诸方移严净之新奇拟敷扬于盛事。\n害智音微恋\n微音郁郁咸伸爱恋之心智叆融融永害尘劳之患。\n宣亲喜倒为\n宣中道之无为可遵唯识喜边倒之弃背承受亲踪。\n类外吟机幻\n指阶级之机缘长吟梦幻类权示之品次䪺遣外迷。\n新拟曜移害\n新擎悲愿拟向寰瀛移接物之慈灯曜沉沦之冤害。\n智音微恋宣\n洪音宣布皆怀渴恋之诚智炬冲微尽叶归投之恳。\n亲喜倒为类\n为离想倒喜善亲于菩提爰就雅言贵劝引于众类。\n外吟机幻先\n机感未孚先吟泡幻超擢三界之外湏修六度之舟。\n拟曜移害智\n拟携智杵独曜大千害烦𢙉之纤埃移嗔𢢔之瓦砾普使廻向殊胜妙门。\n音微恋宣亲\n梵音响亮亲开般若之奥扄理括精微仰恋能仁之宣演。\n喜倒为类外\n喜惑倒灭为出世师运随类之化身现外相之形状施息济𤆎令舍盖缠。\n吟机幻先新\n吟金诘之新䂓先应机噐喻石火之幻质后趣圆常。\n曜移害智音\n智曜呈威法音远震疾害寻闻于失次匪贪移入于情枢。\n微恋宣亲喜\n微言妙旨恋矣恒宣爰现画像之容喜蹑偷灯之迹。\n倒为类外吟\n犊子部类倒执󳇐隆吟识外之迷云为教中之表式。\n机幻先新拟\n惠蕴深机辉笼新匣拟破四虵之真幻湏凭五佛之先䂓。\n移害智音微\n智力稍微痴害必盛非纳一音之味曷移六腑之冤。\n恋宣亲喜倒\n躬招至亲出乎倒穴喜怒靡形于颜色慈悲遐扇于仁风释氏所宣仰恋不已。\n为类外吟机\n为吟孤颂及讽长行禀正觉之权机益毛轮之外类。\n幻先新拟曜\n新将戒月普曜先贤要蠲虚幻之基拟破去来之累。\n害智音微恋\n邪𢢔高山󰡷害小智𢙣语之微音偶恋幽居之快乐宁追。\n宣亲喜倒为\n奉牟𡰱宣捉倒见惑亲擐精进之甲为提欢喜之兵。\n类外吟机幻\n幻内求实物外吟经若唋名利之机始剪根随之类。\n先新拟曜移\n圆光新曜先烛愚蒙拟移禅寂之床静列泥洹之室。\n智音微恋宣\n宣微细身绝音尘境俗智依斯而现影儒童企恋以劳神。\n亲喜倒为类\n亲曾定沼喜玩信珠为携吉善之流永别倒缘之类。\n外吟机幻先\n理𪫬凝然孰云在外先哲因思于幻质废吟只慕于忘机。\n新拟曜移害\n扰浊种新迁移死本乏毫光而照曜拟酷害以尤难。\n音微恋宣亲\n通化成林微宣密义明说亲踈之变兼彰离恋之音。\n喜倒为类外\n俯为外道喜灭倒心鸠集十信之徒継嗣三祇之类。\n吟机幻先新\n得趣意新吟投机感先悟如泡之幻方栖示化之城。\n拟曜移害智\n七曜垂休今古常移于𢙉害二智显瑞士民拟仗于维持。\n微恋宣亲喜\n喜亲佛𠡠宣唱微言空深企恋之诚内出无常之界。\n倒为类外吟\n倒情物类指外境以为真正见休吟向琼章而得味。\n机幻先新拟\n梵行日新神机天赐拟破愚人之幻质先垂调御之慈悲。\n曜移害智音\n胜智晃曜唱导泠音移疾害之旨冥归菩提之坦路。\n恋宣亲喜倒\n释氏韬形世亲降迹广宣至教喜遇昌期恋僻倒之耶徒述瑜伽之轨式。\n为类外吟机\n机性匪同品类亦异逐其所欲解处等差吟格外之玄関为饥羸之药饵。\n幻先新拟曜\n了幻意新宛如福曜拟陟金轮之位先凭玉匣之文。\n移害智音微\n害伴烦恼智可更移要润业以受生震微音而设化。\n宣亲喜倒为\n遐宣󳇐布亲履遗踪诱倒执之迷津为忻喜之僚友。\n类外吟机幻\n吟中妄计理外别求岂逾幻梦之机足预𡰱𠃵之类。\n先新拟曜移\n拟兴论鼓切湏敌证之流照曜惠新移鉴先宗之义。\n害智音微恋\n智恋定池力能蠲害不悟幽微之旨宁喧师子之音。\n亲喜倒为类\n有为颠倒群类多般亲踈之相达空喜舍之财获富。\n外吟机幻先\n内外大造作泡幻之枢机先后英聡惣废吟而搆善。\n新拟曜移害\n迁移酷害拟近轻安禀皇觉之新规誓凡间而并曜。\n智音微恋宣\n智柄清音宣扬微妙恋尘沙之殊祉纵刼坏以难思。\n喜倒为类外\n想倒外缘喜怒随转俯为猖狂之类开斯逆顺之门。\n吟机幻先新\n吟新雨花琢结󳌃句先忘机而息虑方托幻以修身。\n拟曜移害智\n拟树法幢高悬智曜効移风而易俗俾去害以招祥。\n音微恋宣亲\n远听鱼音亲宣识体䪺止纵撗之爱恋乃薰积集之微心。\n倒为类外吟\n颠倒异类僻执外徒为欲求安乱施苦行佛悯此等广说因缘吟于想处非坚牢咏著涅槃惣解脱。\n机幻先新拟\n幻化天女无垢称之新机转变男身𭦟殊室之拟善谅其先哲俱在度人。\n曜移害智音\n曜龙树菩萨之妙智移钵囊比丘之鸿音遍使群情永害烦恼。\n微恋宣亲喜\n𠑽责微躬虔生恋慕望宣密旨亲诲未萌领受指踪全升喜跃。\n为类外吟机\n吟得玄关句方为接引机内证外修品类各别。\n幻先新拟曜\n先辩河流推匿王新旧之见次幻巾结拟阿难𪫬相之知显曜楞严一部都意。\n移害智音微\n󳇐卢顶之金钟音摇沙界商那和之玉柄智移三千洞括幽微并蠲冤害。\n恋宣亲喜倒\n著恋谭宣喜谐遭遇亲沐高仁之训育必除妄倒之根元。\n类外吟机幻\n随类随机󲏗拔尘劳之外观空观幻吟消业障之𠍴。\n先新拟曜移\n先陈愿誓新运恳诚拟移缔搆之幻󲅭曜入刼之果。\n害智音微恋\n竖智劒于胷襟雷音警动害魔军于掌握雨露荐臻仰恋深微但增戴荷。\n宣亲喜倒为\n世亲大士依经喜述于颂文护法英贤宣教为破于邪倒当兹益事唯识㝡尊。\n外吟机幻先\n吟搜象外由拘梦幻之机穷抉精纯先扬非常之道。\n新拟曜移害\n新历信位拟害贪痴眀眀普曜于昬甿步步齐移于廻向。\n智音微恋宣\n智超物表恋皇觉之铺宣音震寰区乃君子之微察。\n亲喜倒为类\n亲味真宗喜逢圣会䪺舍缠萦之倒特开众类之门可为应时愈病良药。\n御制莲华心轮廻文偈颂卷第四\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第五　富\n心字拘就观字正廻文\n心观解运要\n佛运心而观解谈机要之深微诙教理行果之文化不定根机之器也。\n齐真协羡古\n教演真乘齐洽䪺渐协羡古圣之意广开化利之规也矣。\n深宽大训教\n如来深意宽大妙用无穷虽则训教一乘而乃权实俱摄也。\n迷因业善苦\n众生迷于因业感苦报以无穷如来善诱三车引之令出火宅也矣。\n观解运要齐\n佛观三根领解运机要以令齐与受记果之名法轮因慈不断者也。\n真协羡古深\n化佛垂真实之意要协羡古圣之深机所以劝请释迦广陈化相也。\n宽大训教迷\n如来慈悲宽大训教指迷故三周说法演二智之深要也。\n因业善苦心\n人天善业化有漏之苦因教旨诠真破无心而执著者也。\n解运要齐真\n世尊运要妙之说齐真理之谈使解三乘同登一路者也。\n协羡古深宽\n佛协和于所化令羡今古深宽量无边际何有障㝵者也。\n大训教迷因\n大乘至教指训迷深咸令不滞于小因尽遣归心于大道也矣。\n业善苦心观\n众生观于无上菩提三刧历于苦心佛指善业因缘惣使修行证圣者也。\n运要齐真协\n灵山之一乘将演运要之嘉祥起圣定以扬真协甚深之齐说之也。\n羡古深宽大\n欲羡古圣深理必扬宽大名闻万行如修可获圣果也矣。\n训教迷因业\n地前菩萨自迷因业佛为训教根机尤与喻于药草者也。\n善苦心观解\n有漏善业感苦报以心疲圣智观时速能生于悟解者也。\n要齐真协羡\n羡协真如要齐至理若其悟果眀因尽可捡身伏性者也。\n古深宽大训\n古圣深意宽大训于群迷故向鹫峰现宝塔而示证者也。\n教迷因业善\n业善三归五戒果得人天不迷䪺教大因必乘驾也矣。\n苦心观解运\n若将苦心求法要湏观解教言更须运智兴功可使超凡入圣者矣。\n齐真协羡古\n夫欲齐真理湏羡古风更要探𧷤幽深研穷性相可协教旨也。\n深宽大训教\n如来一乘奥旨理事深宽七喻昭然训教广大是也。\n迷因业善苦\n佛示真诠岂迷因业善用推求苦寻圣意即可矣也。\n心观解运要\n心观妙惠解运要机不著二边是名中道也矣。\n真协羡古深\n真如奥理协羡古深在菩萨以求之岂声闻而能究者也。\n宽大训教迷\n佛智宽大训教迷深虽至化城尚遥险道是其喻也。\n因业善苦心\n因业既善更要苦心不迷绳上之虵自得吞中之宝者也。\n观解运要齐\n若能观解运要齐心教升长者之车后与轮之宝也矣。\n协羡古深宽\n人协善道古自深宽若能体要求真更在探幽𧷤秘者也。\n大训教迷囙\n佛大教训人自迷囙视妙药以不飡执贫穷而犹走是其喻也。\n业善苦心观\n诚如业善无忧苦以于身亮彼圣缘在观心而寘道。\n解运要齐真\n佛心解运惣要齐真遣争上于三车使同臻于万行故也。\n羡古深宽大\n羡古圣之意怀宽大之心能体解于真常深可齐于教旨也矣。\n训教迷因业\n如来训教不使迷因皆令近识于业缘尽使远求于佛果。\n善苦心观解\n善能苦心观察解求要妙圣缘是真出家勤于佛事可也。\n运要齐真协\n要运心意齐协真乘持净志以修身向莲经而体道可也。\n古深宽大训\n古徃诸佛深宽教化大训群迷使尽证于真如遣咸归于常乐。\n教迷因业善\n夫流传教法指导迷生善恶业因咸令了悟是佛深旨也。\n苦心观解运\n苦为勤苦心观妙理要运智能体解至真合无上道。\n要齐真协羡\n夫要齐真智协羡非常探妙典于甚深𧷤玄言于幽奥可不然乎。\n深宽大训教\n大训之教理合无为无为深宽二乘不测灵山之会呵之显焉。\n迷囙业善苦\n若修迷囙业善果难成于八苦以终缠趣三乘而岂达也。\n心观解运要\n心有邪正观之由人若修行解运正心即契莲经要义也。\n齐真协羡古\n法华真理齐协三乘证之何羡于古贤修者冝勤于来哲故经云我等云何不勤为法者也。\n宽大训教迷\n宽大训者法华之文教彼迷生令悟大智无上记别咸使预焉。\n因业善苦心\n十地未满咸在囙中凡胜业与善勋自苦心而获得诚是先辙眀人知之。\n观解运要齐\n观空解相理事齐融运以群生同登彼岸平等要义斯之谓欤。\n真协羡古深\n真含法界深显玄微凡圣一如古今协羡幽固之理此可识之。\n大训教迷因\n如来降世说大乘经垂教训于迷因俾坚修而证果能识衣宝可用无穷者矣。\n业善苦心观\n业有善恶苦有重轻冝向善以用心湏观身而立戒证圣之利斯为渐也。\n解运要齐真\n夫上士之流解行运用要齐真理庶为深诫万古师资也。\n协羡古深宽\n协者和也君子和而不同羡者慕也慕于古人深宽之德朴素既在真理明焉。\n训教迷因业\n训教之言在于迷子慈父之称属于如来因宣火宅之谈使识痴狂之业。\n善苦心观解\n善即十善苦即八苦人能向善背苦实由用心观解虽居三界亦涅而不淄也。\n运要齐真协\n运高迈之心趣出尘之要冝齐真理协于妙法之谈终至无为可坐菩提之树。\n羡古深宽大\n古深者孔圣深意也制礼乐以导民宽大者法华盛会也变土田而集化虽内外有殊同可羡焉也。\n教迷因业善\n如来垂教理在指迷使群生皆背于业因敩众圣修集于善果也。\n苦心观解运\n佛也行苦三祇心坚六度观有情之根熟运后德以化身开示法门令解悟入。\n要齐真协羡\n要者三要阴符义焉真者一真法华理矣傥协齐于二谛能修练而证之亦可羡矣。\n古深宽大训\n古者往也深者渊也如来说法教旨深渊或说四谛于鹿林或阐三周于鹫岭乃宽大训。\n迷因业善苦\n迷于真性因善业以起思见觉其言认苦身而妄解。\n心观解运要\n起眀了心即观解自性运动机要能理究真如也。\n齐真协羡古\n心出方外便能齐协真如相泯尘缘羡合古佛令󰮖。\n深宽大训教\n佛道深宽大觉之性显矣训教迷远尘刼之义照然地种莫穷利乐斯在。\n因业善苦心\n因悟本真得业思而便善万行䪺起无苦法而逼心。\n观解运要齐\n若能解运自心要齐佛智可以观身实相观佛亦然。\n真协羡古深\n学道之人若获协真之趣演法之智不羡古德之深。\n宽大训教迷\n宽者徧也大者普也垂于训教悟彼迷执三空之旨故普徧而利乐。\n业善苦心观\n业思若善即苦心观真于一切时曾无暂间也。\n解运要齐真\n由达解故运动施为要齐真际能出十方。\n协羡古深宽\n过去诸佛得名古也利生说法深而能宽一切有情故多协羡。\n大训教迷因\n起大愿心垂于训教悟彼迷生使识因也。\n善苦心观解\n悟真理时曰胜义善苦心观解立世俗名。\n运要齐真协\n既曰达悟要运行以齐真化彼众生协尘心而本净。\n羡古深宽大\n羡者慕也慕三乘求法之深心宽者广也广今古大悲之行愿如佛。\n训教迷因业\n大垂训教悟迷因起业之流或顺机冝尔贫子衣中之宝。\n苦心观解运\n佛因苦心观解为照本源既而证果运悲还兴后智。\n要齐真协羡\n如来起要妙之智齐彼真空协羡诸佛所行设于化利也。\n古深宽大训\n城中有四大王居其一焉垂训化民宽深于今古也。\n教迷因业善\n如来演教善化利于人天迷业修因要推求于根本也矣。\n心字拘就苦字倒廻文\n心苦善业囙\n若夫苦修善业心在因缘将来合理契真进趣渐阶圣道也。\n迷教训大宽\n大圣出兴起教昭训唯宽利乐益彼迷人。\n深古羡协真\n灯眀佛之示化流光瑞以诠真鹫岭谈微述古深而羡协。\n齐要运解观\n世出世间体解要齐于理事空不空见观知必运于一真中道自分无为可显。\n苦善业因迷\n苦心善业因迷真界若能解了任性优游无善可修无恶可断。\n教训大宽深\n孔圣垂于教训大播五常如来谈彼有空偏祛二障化利深旨宽而可羡者。\n古羡协真齐\n羡者美也协者和也上古名人莫不和美其性齐于真理。\n要运解观心\n若能取要用心运于知解观于实相速了真源。\n善业因迷教\n起善业因建福田事此人天之胜报亦勿迷于教旨。\n训大宽深古\n古者过去圣人也心存大愿深践无为训导四生宽而能󳑧也。\n羡协真齐要\n羙羡协谐真理事相明智上士必齐擅其要也。\n运解观心苦\n运用照解观于自心达彼本空苦乐无挠矣。\n业因迷教训\n业因爱起逐妄迷真喻教训之不从覩朽宅而争入。\n大宽深古羡\n大者非小也宽者广博也佛之化土大而广博今古圣哲唯深仰羡。\n协真齐要运\n协彼真诠齐于至理每叹二乘之各运莫臻一路之坦原非佛而谁能云于津要也。\n解观心苦善\n修真之人以观心为要道不增苦本常从善缘是能了解。\n因迷教训大\n因彼群迷乃异三周之教使悟大训终忻一记之谈矣。\n宽深古羡协\n莲华妙喻长者真心陈教劝以能宽能深于今古而人协人羡。\n真齐要运解\n说真俗二谛于理事齐陈是如来不思议心要群品至诚运解。\n观心苦善业\n众生之心狂如猿鹿唯贪虚妄之见不崇真善之业法华之诲冝其观之。\n迷教训大宽\n如来大宽方便教训迷愚令归常乐之门使入正真之道。\n深古羡协真\n莲经妙典理趣宏深和协真如古今羡仰穷幽极秘体解者谁。\n齐要运解观\n齐要道者非智不可以观之运解心者非眀不可以了之寻求妙义洞达至真为开士也。\n心苦善业因\n佛垂至教利彼尤多见苦者遣识业因闻善者令心悟本指囙示果同不矜哀。\n教训大宽深\n如来施广大之谈示深宽之教演一真之妙义训五性之根机凡体圣心自贻伊祉。\n古羡协真齐\n古之求善皆要齐真协喻月之净心体如莲之妙道馨香不坠诚可羡哉。\n要运解观心\n如能运转心机解观真要莲华菡萏馨香不染于尘泥佛性分明皎洁岂沉于烦恼。\n苦善业因迷\n八苦十善七喻五乘业因自执于迷廻善恶爰彰于影响极此而谈岂虚也哉。\n训大宽深古\n佛乘广大训教深宽道妙而超越古今德备而罗笼天地名称高远不可量哉。\n羡协真齐要\n如观妙善之门湏协净真之意将齐至道要采玄言积德累功事无虚设。\n运解观心苦\n夫运智兴功观心体妙达解苦空之理式归解脱之门就此而谈于何不可也。\n善业囙迷教\n如知教理行果不迷善恶业囙兴二智以求真向三乘而采秘可不云乎。\n大宽深古羡\n佛智宽大深古难穷羡仲尤多解达甚󱺀经云尽思共度量不能则佛智。\n协真齐要运\n夫和协真智要运解心深推究于一乘必修齐于六度诚能如是得道奚疑也。\n解观心苦善\n了达名解照烛日观道既在于苦心善要湏于自作。\n业因迷教训\n善恶业因千差万别众生迷执教训诚难劳我世尊广垂教法。\n宽深古羡协\n必若深宽自古难穷于佛智诚如协羡迄今莫测于圣言欲𧷤玄微竟殚视听者也。\n真齐要运解\n若欲合齐于真理要湏运解于智能阿难独预于多闻鹙子偏彰于广惠咸聆善价思以齐之。\n观心苦善业\n如来以后得智观众生心󳫠苦与乐兴慈运悲随善业囙皆令出要也。\n因迷教训大\n声闻以因迷小果诸佛以教训大乘谅体解于真诠在修心而无爽也。\n深古羡协真\n自因及智修证协古圣深规利物化生演说在谈真指要三乘羡慕唯妙莲经。\n齐要运解观\n要齐佛行当运悲于五道之人或化群机先观解于一真之理。\n心苦善业因\n心知胜报皆由善业因缘将会无为湏假苦修众行。\n迷教训大宽\n若以不迷权教乃可训以大乘示彼宝方令知宽愽。\n古羡协真齐\n古圣所羡以道协于真乘利物无疲盖心齐于法界。\n要运解观心\n一乘深旨万法要源皆令运解以观心即是如来之本意。\n苦善业因迷\n众生迷于觉性乃修十善业因招感有漏苦身三界四生往复。\n教训大宽深\n大觉宽深之意俻设三乘群生训教之冝当谈一雨。\n羡协真齐要\n仰观俯察至真之道难齐远虑深思羡协之心徒积以要而言胡不如是。\n运解观心苦\n观心运想了解苦空出三界以超然向四生而自在。\n善业因迷教\n穷乎善业谆不迷因唯一味之教言止六尘之纷扰。\n训大宽深古\n夫训之以大教宽之以深恩众生未识于指归菩萨犹兴于悲智百王遵仰自古如然。\n协真齐要运\n协者和也和以自心齐于至道将证真空之理要运般若之知万法安然一心自泰也。\n解观心苦善\n心苦善者即苦心修善也若三省于日再鉴于时乃可云于解观也。\n业因迷教训\n若善业不崇盖迷教训将使知其因果是乃说彼贯花五性渭分三乘泾辩也。\n大宽深古羡\n大者觉皇也宽者深古也觉皇演教深广无涯善利洪纤莲经之谓。\n真齐要运解\n欲齐诸佛真智要运胜解修行八识四智能圆方可证于平等。\n观心苦善业\n苦乐果报善𢙣业招若解观察心源乃可合于正理。\n因迷教训大\n善因𢙣果迷悟不同是故慈尊大垂训教令知于开示悟入要证佛果菩提者矣。\n宽深古羡协\n天地造化至宽至深在古有不测之谈于今也徒知协羡将同佛道亦可浅深而论之。\n齐要运解观\n要齐佛之胜行湏解观身欲运动于慈舟令达彼岸者也。\n心苦善业因\n若解苦心修善感业报以无亏远为入圣之因近获人天之果者也。\n迷教训大宽\n教训迷徒湏假大宽之智惣令出离咸归清净之门。\n深古羡协真\n深妙真如往古之贤皆羡勋修智惠渐协证以何难。\n要运解观心\n至要真理运用随缘诸佛正解观时觉心乃可明了。\n苦善业因迷\n因迷六境十善业以崇修为昧三乘如来说于八苦令解悟也。\n教训大宽深\n佛演正教训诱大千宽化于六道四生深谈于三乘五性。\n古羡协真齐\n古贤哲之协羡齐真道之本源息万虑以安神乃归心于净妙。\n运解观心苦\n夫运四无量心观六趣苦尽令悟解悉入无余是佛深旨。\n善业因迷教\n善哉佛智能示果因迷业者如坠劒刻舟受教者喻解衣获宝。\n训大宽深古\n大垂教训诚如善逝之微言广示深宽无出如来之奥典不思议智自古难量。\n羡协真齐要\n羡之以真如齐之以要道必协和于庶品在利济于群生。\n解观心苦善\n劳生之心唯苦是务若解观察必成善因。\n业因迷教训\n业者思也能招感于善𢙣之报起或造业因迷教训故使然也。\n大宽深古羡\n大者大乘妙法也理宽而深古今上士皆所羡仰也。\n协真齐要运\n真者非假妄所协求真者要湏运心拣于假妄齐乎妙道。\n观心苦善业\n心观苦谛皆由集业为因顺理益生乃可名为胜善。\n因迷教训大\n众生因迷觉性如来以训教大乘说诸法以皆空同归于一真法界。\n宽深古羡协\n宽则罗茏万像深乃包括太虚古往今来徒怀协羡如求至妙圣乃穷之。\n真齐要运解\n要齐真际解运观心离四句绝百非乃可洽于妙理。\n心字拘就闻字正回文\n心闻解义要\n耳闻心解要妙之义显彰开示悟入尽使归于佛道。\n中真净羡著\n真净之中法空㝡胜菩萨方能羡悟声闻未肻著求。\n深分大智教\n佛深大智教分六度深诠广唘妙门令舍四生流浪。\n恭因性善誉\n夫善因得果乃成法性之根基恭以修身见获馨香之誉远。\n闻解义要中\n经有甚深之义人有上中下根称性所闻各解其要。\n真净羡著深\n真如清净二乘仰以羡深法界圆融十地登而著羙。\n分大智教恭\n分大智教化被黎元道而可恭唯佛之旨。\n因性善誉心\n因自然之本性能顺洽于人伦由此善誉名彰心亦转增胜善。\n解义要中真\n能解深义要在得中离二执以观心抱一真而体妙。\n净羡著深分\n清净妙理爱羡诚深著意澄袖难分圣旨。\n大智教恭因\n夫论深智莫若如来大阐教门恭行诱化群迷未悟示以正因。\n性善誉心闻\n人之性善令誉有闻如怀慕道之心必洁向真之旨。\n义要中真净\n真净者非止洁身寂念也六尘自若五蕴非空不向背以生心乃真中之要义。\n羡著深分大\n自古名人述于三教皆以化民为大体若语其神用理分浅深唯妙法之文㝡可著羡也。\n智教恭因性\n佛者大智也教谈性相理尽果因故使天上人间同知恭信者。\n善誉心闻解\n夫邪正在心善𢙣由己闻诸善而必习解诸𢙣而不为美誉自高渐阶圣道也。\n要中真净羡\n修行之流悟真净之理是得法中之要故乃人之羡钦也。\n著深分大智\n若欲名闻炳著必湏深通教源或是化利群生智慧终分大小者也。\n教恭因性善\n恭如莲之教得善性之因宿习未忌体真斯在。\n誉心闻解义\n佛说修心能遮众𢙣若于义而能解必擅誉以遐闻长善之称于兹显矣。\n中真净羡著\n诸法之中真如本净众生若能仰羡著功渐证可然。\n深分大智教\n佛具大智深远难思分布教而利生随根性而获果也矣。\n恭因性善誉\n夫美名令誉心要在于高明入圣超凡性必恭因善行也。\n心闻解义要\n心解妙义要闻教以修崇广演化人诚羡归于正道也矣。\n真净羡著深\n内证真净深理外著显于形严人天仰羡之时必超升于圣果。\n分大智教恭\n分大智身开三乘教恭惟信向之时定取自乘之果。\n因性善誉心\n因本有种性起胜善资心当成佛果之时誉远闻于沙界。\n闻解义要中\n学人多闻解义要得中道指归不著二边之时方契一真之理也。\n净羡著深分\n净心信解爱羡果因著想求真深分教理可不善哉。\n大智教恭因\n依教起智依智起行恭发大心因趣圣道。\n性善誉心闻\n人求善利兼誉远闻如其伏性捡身更在修心练智可也。\n解义要中真\n如解圣义要在处中断妄求真可合大道也。\n羡著深分大\n著者立也诸佛立意谈真深而且显群生羡而凑泊大小名分一雨所滋甘苦自异。\n智教恭因性\n夫苦行三祇方成四智岂可因循其性能圆无上之功教文显焉恭而可恭也。\n善誉心闻解\n发菩提心修出世业冝解法华之旨当坚劝教之诚人天所闻咸称善誉。\n义要中真净\n且修身立德义要处中觑净看真理期无滞于世出世斯可为先者也。\n著深分大智\n夫欲著述教法分别深义湏假大智力可如然。\n教恭因性善\n人能恭信教典因善性以如然更若起行修真必证三乘之果。\n誉心闻解义\n夫学道之流不希名誉若闻深义心能解了也。\n要中真净羡\n万类之身中含真际要分染净方显一如至于求道之流淂不羡而甄别。\n御制莲华心轮廻文偈颂卷第五\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第六　富\n心字拘就闻字正廻文通前卷一十首共计二百首\n深分大智教\n佛具大智甚深之教广分诱劝愚迷普使登于乐果。\n恭因性善誉\n夫人怀善性皆因恭信于佛言依而行之自得高名远誉。\n心闻解义要\n心解妙义要以乐于多闻成种识中故得转增广大。\n中真净羡著\n一真之理于中而染净皆二众圣羡求著功而方能渐证也。\n分大智教恭\n佛有广大之教分成十二部名使智慧有情叅而恭信。\n囙性善誉心\n囙有菩提之种性自高人之善誉于违顺境心不动转也。\n闻解义要中\n于如来教正闻实解了中要义方知真的。\n真净羡著深\n真如清净深而莫测十信菩萨依教羡慕至十地时智证方著。\n大智教恭因\n大者拣小为义智以决断彰名如来恭阐于教文众圣囙斯而了解。\n性善誉心闻\n形巧拙者性藏善𢙣者心在毁誉以莫闻是修真而不失也。\n解义要中真\n要解经中义趣更于理上究寻能离执以求真舍断常而合道。\n净羡著深分\n清净如理羡仰尤深要著功勤乃分性相除我人见是菩萨法。\n智教恭因性\n夫为人之师湏智通三教或述好𢙣因果或示恭俭温良使革前非习善成性。\n善誉心闻解\n修善之人虽自心解悟或闻诸长者孰不誉焉。\n义要中真净\n修真之流先求净念中道要义斯期渐通尓。\n羡著深分大\n著者成也佛成道后利乐义深分大小之化身应根缘之羡慕。\n教恭因性善\n恭闻圣教始从善性以为因倣敩前贤渐得免于流浪也。\n誉心闻解义\n心思利誉于义而正解不生弃舍名闻穷理而方能洞奥。\n要中真净羡\n要道之中法华为㝡羡仰之内真净为先不著相求是名要解也。\n著深分大智\n虚空普徧名大国界无数曰分边际难知名深佛智明了曰著。\n恭因性善誉\n恭因闻法妙行广施薰修而慧𪫬增明善誉而馨香自远。\n心闻解义要\n心解妙义更要增修多闻既自于一闻广慧渐期于圣慧。\n中真净羡著\n净妙真如中含法界众圣𥪰臻于著羡群生莫晓于指归更广见闻渐符圣意。\n深分大智教\n大乘深教六度真诠在菩萨之智可分匪声闻之慧能测。\n囙性善誉心\n囙性之善感誉远闻心渐悟通即阶圣证。\n闻解义要中\n在修行中要以三慧为初故闻思修者即三慧也于义而解乃圆通之可获也。\n真净羡著深\n理深离妄名真智无垢染曰净因圣仰恋名羡佛果炳焕曰著故云真净羡著深也。\n分大智教恭\n恭惟三藏教分显如来之大智五乘证异乃品第之差殊。\n性善誉心闻\n性唯明敏善自昭然于心无思滥之机在德有必闻之誉如其正见体道何疑。\n解义要中真\n会解大乘典教要湏道在其中究义寻文穷源讨本离二取相可达真旨。\n净羡著深分\n真如妙净圣说幽深积行著功方能分晓其如羡愿穷究可然。\n大智教恭因\n如来兴于大智教导群生皆令恭识于圣因尽要亲登于乐果。\n善誉心闻解\n夫解修平等之行乃是学佛之人遇冤𢙣而不憎闻誉善而不爱经云无有彼此憎爱之心者。\n义要中真净\n若于法华经中解其义要即能趣入真如清净妙道。\n羡著深分大\n莲经大旨幽固灵文二乘虽著羡深微尽思共莫能分别。\n智教恭因性\n法华也深谈性相广说果因教示群生令恭而智解。\n誉心闻解义\n妙法华经说五智慧所谓性相伴境因即是誉心闻解义。\n要中真净羡\n佛真净身离虚妄执法中之要斯㝡可羡。\n著深分大智\n佛说法华文义深著若非大智无以晓分设喻多方咸令证悟。\n教恭因性善\n菩萨若作学地恭修因业即薰善成性后蒙佛教得离生死也。\n心字拘就誉字倒廻文\n心誉善性因\n心性调善能为入圣之因兼誉遐彰自感超凡之果也。\n恭教智大分\n佛智广大历刼薰修恭分五性之流教指一真之说也。\n深著羡净真\n清净真空本忌言相佛著浅深之教令归羡证之门。\n中要义解闻\n要妙中道不著徧执若能闻解一乘了义而达彼岸。\n誉善性因恭\n佛之名誉普震善施安乐吉祥因性空身悲心现土恭行教法拯济沉沦。\n教智大分深\n智鉴在心大包于理性事相慧攸分别深谈于五教三乘是也。\n著羡净真中\n相好著眀群生仰羡真净离染岂著中边者也。\n要义解闻心\n要者设教止的义乃诠量决定解即令人智生闻则三惠之初心者定惠之因者也。\n善性因恭教\n恭勤求法为善性因若能自利兼他乃合玄言圣教者也。\n智大分深著\n智慧大海深广难涯分百亿之身形化九有之生聚其功炳著叹仰无尽者也。\n羡净真中要\n真净一如包容万法求之则要依中道羡之则湏离二边即可矣也。\n义解闻心誉\n义理宽广如来兴八万之门闻解心殊善逝指三乘之说蔼然清誉历刼何穷。\n性因恭教智\n欲自众生之性远修成佛之因湏受教以恭勤仍运心而契智者也。\n大分深著羡\n妙法华经甚深之说虽大小之乘分别而权实之喻可知羡而著心究之可以。\n净真中要义\n中乘圣人以寂净修真为要义悟其凋变乃唯成独觉之菩提。\n解闻心誉善\n誉者美也佛之所宣美而能善使诸学者心慕而信知故经云有智若闻则能信解。\n因恭教智大\n恭因大教起智断惑渐为十地之因𠑽获三身之果。\n分深著羡净\n深理分证于真如名著可生于羡慕净修六度万行方证菩提之果。\n真中要义解\n真谛理上要义之中加功行以究寻率闻思而体解即可当矣。\n闻心誉善性\n居凡夫地性不自立誉善即善闻𢙣即恶经云世尊知我心拔邪说涅槃。\n恭教智大分\n恭严闻教智惠增眀大开方便之门分布微言之化。\n深著羡净真\n愿羡著述深远之教诠显清净真空之法普令众生修证故也。\n中要义解闻\n要妙中道义理昭彰闻而悟解修行渐证菩提之位。\n心誉善性因\n美名善誉心性调柔皆因宿世之薰修非是此生之能然。\n教智大分深\n佛智普大为布教以分身控御深机各使圆于自果故也。\n著羡净真中\n且乎释典学人要弃染以修净真俗二谛之中炳著分眀起羡。\n要义解闻心\n㝡上乘之所要四摠持之义深若能闻解在心必趣无为大道。\n誉善性因恭\n誉美性柔恭修积善远取真常之果近资福乐之因。\n智大分深著\n智之大者莫上乎佛乃分身百亿义之深者无出乎教人著意求之。\n羡净真中要\n夫爱羡于真体真在净欲求中道处中为要。\n义解闻心誉\n诠量妙理者义领解所闻者心见善必迁咸相赞誉。\n善性因恭教\n夫善之为用则恭信果因性之为要则遵承教旨也。\n大分深著羡\n大而无外深而不测者法华之理也称根受道三乘自分然各著于羡慕。\n净真中要义\n净土秽土俱融法界如来方便喻幻喻真傥解之而义或得中即于理而自臻其要者也。\n解闻心誉善\n解者了也若趣圣之人间一乘之法心能了悟毁誉善能平等。\n性因恭教智\n法性凝然体殊囙果叅究教义符会真如即在智慧之恭仰也。\n分深著羡净\n分别甚深之理羡著清净之文教化众生各获利益。\n真中要义解\n真如性中要湏依教诠量义谛生于领解即入圣之鸿渐者也。\n闻心誉善性\n耳根发识名闻心猿𠑽伏曰善纯一之性不言毁誉。\n因恭教智大\n因者起也始也恭者顺也若悟佛教旨深而智广者莫不发大心而𡨋契者也。\n深著羡净真\n深净真空之理言论皆忘有无性相之文推求著羡。\n中要义解闻\n要妙中道义味显彰依闻而悟解修行离执而湏无取舍。\n心誉善性因\n心能了别善𢙣之性不同因行分明名誉之声自远也。\n恭教智大分\n智分大小学有浅深始依恭教薰修各证一乘之果。\n著羡净真中\n真净法中圣贤所羡咸知广大之文著在众诠之旨。\n要义解闻心\n学者求要洞奥通微解义多闻心宽博达可增智惠。\n誉善性因恭\n人能恭善顺理益生悟本性之因缘舍浮虚之名誉者也。\n教智大分深\n缘教之智宽广幽深不住小乘专行大道得佛之意智可分明者也。\n羡净真中要\n求羡真如妙旨要湏恳志净心勿著有空非居中外者也。\n义解闻心誉\n深解经中义趣必湏积学多闻体二智以修心向真乘而授誉。\n善性因恭教\n善逝谈因说教受令精进修行众生逐性开迷可以恭勤至圣。\n智大分深著\n夫广大之智深奥之文专精而方可著求浅近而莫能分晓也。\n净真中要义\n无染曰净离妄名真傥知染妄之体如自叶中乘之要义。\n解闻心誉善\n夫闻妙法心能悟解将趣菩提之路善誉高远之名。\n性因恭教智\n智惠之人深知囙果虽有善𢙣之性在乎薰习之修教旨具明恭而可了。\n大分深著羡\n理极曰深化广名大垂󳚇既多于圣哲利生分著于古今羡而可钦莫逾于佛者也。\n真中要义解\n欲求真法要解义意分明中道可行乃趣无为彼岸。\n闻心誉善性\n起多闻心了惣持义善誉响应真性焕然。\n因恭教智大\n夫恭勤至教夙植善因经生不废于信心历刧方成于大智也。\n分深著羡净\n分阴可惜之言深堪羡慕真净幽微之旨定可著求。\n中要义解闻\n为破四边要居中道有无之义双袪闻解之名不立者也。\n心誉善性因\n心通三性善因而声誉遐彰理契两空迷到而执封自泯者矣。\n恭教智大分\n大乘实教分十二部之别称起智恭修渐趣无生之圣位。\n深著羡净真\n显著净真深法湏羡断惑除疑五位修行方成佛果。\n要义解闻心\n若要解一性之义四谛之缘亦湏能超越多闻乃唯心悟矣。\n誉善性因恭\n恭俭温良之性宿缘因善之修感誉今生天报后世者也。\n教智大分深\n佛后得智起大悲心理深说于上乘教分宣于三藏者。\n著羡净真中\n爱羡清净舍妄从真要极之中观空著意者也。\n义解闻心誉\n义谓正理解即眀了若明了妙理即心通而誉闻矣。\n善性因恭教\n恭以释迦教法示因果以为宗开悟群生指善𢙣而立性修练其意行之在人。\n智大分深著\n若非大智深旨难分著想翘诚未臻玄极将齐至圣久积功勤。\n羡净真中要\n要道之内真理之中必怀净观之修方惬羡求之意。\n解闻心誉善\n心法极微解者稀少如善达奥旨誉则遐闻矣。\n性因恭教智\n因性不虚教文备显果智诠实恭理昭然。\n大分深著羡\n甚深佛法权著五乘大小之根自分欣羡矣。\n净真中要义\n中庸之人未擅一真之要义寂净其念渐希三界之超升。\n闻心誉善性\n心怀善性可为顺道益生名誉远闻自感人天胜报。\n因恭教智大\n因恭大教智慧唯增佛果圆成即理事无碍也。\n分深著羡净\n分百亿身说幽深教令有情之羡仰著净信以求之者矣。\n真中要义解\n法法中真解空者方臻其要物物上义狐疑而莫究其源。\n心字拘就㝡字正廻文\n心㝡解知要\n心所生时要知湏藉于四缘㝡解分明取境未尝于暂息。\n以真然羡希\n真实希法然则羡求以为入证之阶便涉超凢之路。\n深背大推教\n不背广大深教推寻正见根源修六度门达彼岸矣。\n比因前善依\n比拟前因转修上行依凭十善渐获三身。\n㝡解知要以\n㝡极要道湏是解知以此而言可苻至意。\n真然羡希深\n湛寂真境胜希深然此探求羡之莫及。\n背大推教比\n具大悲知背众业缘将教比推诚为开士。\n因前善依心\n因起善行求于实谛前后相依勤心可矣。\n解知要以真\n知解多法要以至真假惠炬之照明用精专而演释。\n然羡希深背\n既羡凝然之理希背世俗之机欲赜幽深󵉖捐近鄙。\n大推教比因\n推求大教比疋果因兴利物之言去我人之相。\n前善依心㝡\n前修于善㝡在于心宜依徃哲之微猷更慕先贤之旨趣。\n知要以真然\n诸佛体要洞教方知或不著于有空然以契于真理。\n羡希深背大\n大觉世尊羡优昙之希遇说深远义背情执以出尘。\n推教比因前\n将比殊因湏推教本邪染者定湏沉坠正修者前进菩提。\n善依心㝡解\n善𢙣之心仗境而起㝡胜之解依惠而生。\n要以真然羡\n要妙真净难以趣求若生羡乐之诚然可达于本际。\n希深背大推\n希有深诠大乘实教推穷性相弃背常流。\n教比因前善\n教指于前比方于后既善修之不等因福报以差殊。\n依心㝡解知\n出世玄道心㝡了知依解而修证圣无远矣。\n以真然羡希\n以羡真理希广听闻然证无为尤湏断惑。\n深背大推教\n大推教旨深可凖凭运想至诚背于浅法者。\n比因前善依\n今生善𢙣皆依前所修因比况将来斯言非谬。\n心㝡解知要\n心之与意要鉴照于是非解之与明㝡观知于妙行。\n真然羡希深\n先起希有深见然羡真极之谈信佛宣传随顺此说。\n背大推教比\n违背小乘勤求大教推称菩萨比喻声闻。\n因前善依心\n修善因于前世得胜报于后生身证无余心依闲静。\n㝡解知要以\n㝡亲要道以解居先长时不闻于圣知継刧难迷于凡境。\n然羡希深背\n然则企羡真乘亦乃深希妙义有空既背二利终兴。\n大推教比因\n推穷教意广大难涯尘墨比量无因得及。\n前善依心㝡\n堪依者善㝡灵者心修道在前获果于后诚如圣说非虚语哉。\n解知要以真\n知真空寂要去有为谅理体之凝然亦会解之可以。\n羡希深背大\n羡众法之深仰诸佛之大背尘合觉世所希焉。\n推教比因前\n推因果于招感了愚智于见闻量比前缘佛教为准矣。\n善依心㝡解\n务善持心㝡湏惠解依敩先辙圣证于斯。\n知要以真然\n正道之要悟以知真然八万行门岂一二能废。\n希深背大推\n希奇深远法中大乘趣极弃背推求之内小智何施。\n教比因前善\n崇三归妙善为福业之来因持五戒䡄仪比前贤之奉教。\n依心㝡解知\n依理修心㝡宜知解演说利他之旨正合调御之言。\n要以真然羡\n一真法界十地羡之要以𡨋通然可登涉也。\n深背大推教\n甚深大教推究难穷若能不背于正修亦可自臻于常乐。\n比因前善依\n比况行因审思前善稍识依归之至必抛烦恼之乡。\n心㝡解知要\n解无上士知出要门了心为起惑之源悟业是沉身之㝡。\n以真然羡希\n以得真常之趣然湏羡仰之求既在坦夷勿希取舍。\n背大推教比\n教推大道义本众诠向幽遂之比量与喧烦而违背。\n因前善依心\n心行方便咸成进善之由惠作因依𠑽就前修之事。\n㝡解知要以\n将解玄言爰知要𣅀㝡且区分于假妄后以晓会于实权。\n真然羡希深\n深思远虑希生羡净之诚扣寂求真然在冲虚之意。\n大推教比因\n推之于教见小大之匪同比之于因信美𢙣之别异。\n前善依心㝡\n修身练行之前勤心为㝡果满依圆之后唯善是从。\n解知要以真\n夫由少解渐近多知以能学佛之真要积度人之愿。\n然羡希深背\n企羡深志背舍浮花契妙道之寂然惔欲情之希有。\n推教比因前\n体教化之源推因缘之义比前贤于后圣而功用之全同。\n善依心㝡解\n心法无形了解名㝡一切善𢙣咸预依凭。\n知要以真然\n十地以去由有二愚要离所知然称真理。\n羡希深背大\n羡者慕也持大德者宁希世誉怀深智者定背时俗。\n教比因前善\n善能谈教定合果因想功用之前踪谅聦明之难比。\n依心㝡解知\n依㝡上道发志诚心如解悟于苦空必精专于知见。\n要以真然羡\n真实于事岂以弗然羡淳质之风猷要调和于言行。\n希深背大推\n深推有相不背无生弃舍尘劳希求大法。\n比因前善依\n遏𢙣扬善悟果明因比于三世之前缘可并四依之上士。\n心㝡解知要\n少闻多解知宿习之未忘目想心游在恭勤而是㝡将其体要进趣居先。\n以真然羡希\n以其真如无相欲希证者尤难谅于实际凝然拟羡求者甚寡。\n深背大推教\n业疣大患烦恼深坑将期背舍于尘劳莫若推征于教旨。\n因前善依心\n生心向善寔前路之所依起意行因作后时之准俻。\n㝡解知要以\n㝡要安身之法解知出离之方诚如彰显于高名渐以进趍于上行。\n真然羡希深\n真乘眇邈希留徤羡之怀欲海深沉然顺猒嫌之意。\n背大推教比\n小节云背大道有归必推比于冲玄悉者穷于言教。\n前善依心㝡\n夫如积善心为化利之方㝡在前修佛是依投之处也。\n解知要以真\n解学专勤知溦愽古业海既通于津要法山以得于冀源。\n然羡希深背\n背贪嗔痴羡涅槃乐不惊夜󳢂深悟空花体妄既然希无凝滞。\n大推教比因\n大雄至教皆推济物之功比指殊因俱示开迷之路。\n善依心㝡解\n尘心纷扰众生少解于摄持梦幻浮沤不善㝡多于依处也。\n知要以真然\n非知取要曷以求真然宿世资薰则独异于此。\n羡希深大背\n出五浊刼成希有尊化群情而背大爱河履圣道而各深欣羡。\n推教比因前\n推三教之源流述四生之因业前所导利佛宁比焉。\n依心㝡解知\n依心解义分别显明开知见之妙门是修行之㝡胜。\n要以真然羡\n真空要理求羡之以莫能智惠幽溦然仰之者难及。\n希深背大推\n推究深文希详大𣅀欲探玄于象外湏背意于人间。\n教比因前善\n立教垂世皆崇诱菩之言比料前贤咸尚因时之制。\n御制莲华心轮廻文偈颂卷第六\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第七　富\n心字拘就依字倒廻文\n心依善前因\n心缘善境前依入圣之因愿托无边远涉度生之路。\n比教推大背\n推寻佛教比并邪宗背于异道典章乃顺大乘妙旨。\n深希羡然真\n若识至真之体方除幻惑之根然可贤明皆深希羡。\n以要知解㝡\n要知法修行以达证为众解诸胜义劝进将来。\n依善前因比\n依止前善果在后因经累刼之劬劳料凡夫之难比。\n教推大背深\n教海渊深推之名大随学人之所饮尽背苦而得乐也。\n希羡然真以\n一真凝然同太虚而可羡六尘纷扰混妙智以堪伤希有如来于诠显。\n要知解㝡心\n佛说无量譬喻令人知解本心益入道之径门寔利他之㝡要也。\n善前因比教\n因明秘教比为破于梁宗善逝前文句义论于正理。\n推大背深希\n推扬大惠背舍诸乘希无垢之净光照回幽昧望观音之愿力必降深然。\n羡然真以要\n以要言之圣谛在窅𡨋之内唯然欲羡契真于寂寞之中。\n知解㝡心依\n知乃警渠解则区分尽依倚于心王㝡荡除于情执。\n前因比教推\n释迦示教推因于远刧之前比赞底沙超果于实𪨷之下。\n大背深希羡\n大地菩萨背烦𢙉而入法甚深未世众生处缠盖而希闻羡慕。\n然真以要知\n然即唯真之道取要可知止于幻梦之身以圣审觉。\n解㝡心依善\n解第一义成㝡上心善依如来所证之慧也。\n因比教推大\n因圆果满之初亲宣大教趣寂归空之后流布人天比喻万端推穷莫尽。\n背深希羡然\n不背深诠之旨羡其希说之文然应五位精勤更向三祇苦志。\n真以要知解\n以于多刼积行修真具正徧知得无边解广陈法要利彼有情。\n㝡心依善前\n心专妙用善事日增敩往哲之䡄仪㝡为依据倣前贤之令范谅不唐捐。\n比教推大背\n推舍小就大之仪诚由教旨比入圣背凡之说寔在经诠止于闻见之中各得受持之性。\n深希羡然真\n深邃真如之内本绝相名希夷妙用之间且非言识然其爱羡尤在思筌。\n以要知解㝡\n分别解之以趣化城之路称量体要㝡归清净之门。\n心依善前因\n心能造作唯善是从前遣依他惣令息虑次駈徧计因近菩提也。\n教推大背深\n背浅投深契大教难思之理穷幽极秘推世尊未尽之词。\n希羡然真以\n然以起智希在接真除去我人无复烦𢙉。\n要知解㝡心\n知利他行发胜解心㝡休二果之往来要离四生之苦患。\n依善前因比\n久积殊善远修地位之因依前近资粮比越凡夫之流类。\n推大背深希\n大推接引众生背舍于爱缠深讨化源法哲尚云于希有。\n羡然真以要\n外道异执羡一切之自然佛以真慈破二边而取要。\n知解㝡心依\n若解含灵之本㝡依心法之元达意妄情知空舍伪。\n善前囙比教\n前贤后圣皆崇积善之因自古及今比顺教言之用。\n大背深希羡\n背大向浅之流唯希小果羡广求奇之士克叶深机若劾金僊宁慙斯说。\n然真以要知\n然历阿僧祇刧始知薄伽梵尊柰苑谈真以满度生之愿提河示寂要归常乐之源。\n解㝡心依善\n心依六境善解五明其如了会于色空㝡是平治于虚妄必无沉滞尤遂升迁。\n前因比教推\n前因罔究虽教指于多途实际难推在比量而奚及。\n背深希羡然\n深羡妙义背违生死之根希证涅槃然含苦空之理。\n真以要知解\n知一如之奥旨解二法之权施要达至真以登佛位。\n㝡心依善前\n依中道行修㝡上乘调意焉于身口鏁心猿于觉树前能如是善不可加。\n因比教推大\n推因验果释迦氏先转法轮异会殊时󳇐勒尊后张教网大开利益比为群甿。\n深希羡然真\n调御栖真之后绵历时深贝花东至已来羡希靡辍然其慕仰仍到于今。\n以要知解㝡\n观缘悟解以知技俗之由取要忘言乃是离尘之㝡。\n心依善前因\n心生怯弱难成上善之基意出有无可称前因之址依凭圣说幸得从之。\n比教推大背\n佛归圆寂大道推移教陈一味之谈人执千差之别群迷背舍比喻何偕。\n希羡然真以\n希求福乐湏羡真常然广听闻以资利用。\n要知解㝡心\n三空境上要留达解之知二智心中㝡遣断常之见。\n依善前因比\n依经所说此前世因十身善起于化缘五性由兹而挥阐。\n教推大背深\n教旨宏深罗笼天地一乘广大包括虚空背欲推求罔穷涯际。\n羡然真以要\n饰身于真如海内然尽慕之断妄于人我山头诚堪羡矣以其全美要在于兹。\n知解㝡心依\n知无常法勿生邪解之心依㝡圣尊渐得正修之理。\n善前因比教\n投形饲虎之时且言前善布发淹泥之日敢比后因教示明文孰不信哉。\n推大背深希\n芥纳湏󳇐小大之甚为希有毛容巨海浅深之犹莫测量用此而推背之何者也。\n然真以要知\n然在至真诚知虚寂要恬和于情性以体会于妄缘。\n解㝡心依善\n多闻广解忆善持心㝡冝仗托于圆成岂使依随于徧计。\n前因比教推\n推七漏因比顺现报可怜教竟指喻前修。\n大背深希羡\n立大誓愿发希冀诚背盖缠而羡趣菩提度群盲而深登彼岸。\n真以要知解\n要以闻解真作导师惣令了悟于苦源尽使知归于补处。\n㝡心依善前\n前归善道实在依心必若超升㝡湏勤俗。\n因比教推大\n三教流通俱亨大化比推因果义自显明。\n背深希羡然\n背八邪之深见成万德之功勋唯佛能然世希羡之。\n以要知解㝡\n始居凡位要学圣知解顺物情以安众庶惣令得乐㝡是良󲅭。\n心依善前因\n依晓了心趣善逝果从微至著用权殊因自下升高前修利祐。\n比教推大背\n推无明源背生死本比量小大教识古今使离愚痴诚能化诱。\n深希羡然真\n深远难思莫如真智然于研究希在翘摀羡去贪嗔净除意池。\n要知解㝡心\n解四摄法知七觉支㝡要审观心仍谛察看缘不实后有长辞。\n依善前因比\n依浊恶境修上善因冀于息虑之前比去断常之见。\n教推大背深\n性相深宽之教经律广大之文既背邪宗乃推正理。\n希羡然真以\n希求羡慕弃伪归真以预道之既然在精诚而可矣。\n知解㝡心依\n知五蕴身解三科法识心是患指佛为依㝡切进修匪冝懈怠。\n善前因比教\n奖善疾恶感果行因比喻后来教陈前说。\n推大背深希\n推苦空理背缠盖缘深在究寻大开方便希于履行継绍先贤。\n羡然真以要\n要增智惠以舍尘劳仰羡至真恭求妙用端然励志无复爱憎。\n解㝡心依善\n心者众德之元能生胜解善者诸乘之本㝡可所依。\n前因比教推\n灵山演教柰苑谈幽或比喻于宿因亦推称于前记。\n大背深希羡\n长者济度之大恩深而难背稚子狂醒而希药叹羡唯多。\n然真以要知\n动静皆要语默俱真以知而不执自然非悟而𠕀臻其极。\n㝡心依善前\n心勤内善惠作前依若欲精持㝡冝坚进。\n因比教推大\n推相好报是忍辱囙大道有帅教将何比。\n背深希羡然\n背九恼之深患羡二谛之恒然希违菩提寔云所住。\n真以要知解\n以识真宗必知要义不疑暗鬼解悟虚华。\n心字拘就外字正廻文\n心外解为要\n心游外境乃为牵引之强缘意解内空要识虚无之玄妙。\n喜真宣羡溦\n喜逢真圣宣扬希代之文羡达幽微传演自时之范。\n深智大移教\n移训作则非大智无以显于功教导沉沦匪深仁莫能兴其事。\n拟因先善机\n拟度众生先应根机之善将除垢染因谈信受之仪。\n外解为要喜\n外解有为傍求无相要施惠利之方喜示愚迷之路。\n真宣羡溦深\n真乘奥义旨趣深微宣布流行咸僧健羡。\n智大移教拟\n大雄世尊具一切智以其声教拟尽牢笼易俗移风从长舍短。\n因先善机心\n先修因位释迦陈四种之愿心后悟群机善逝设千般之化相。\n解为要喜真\n解无上士为天人师要归常乐之门自喜全真之说。\n宣羡溦深智\n高宣秘赜开辟智能指喻深微孰不羡仰。\n大移教拟因\n大道推移拟随教变含灵领会囙有等差。\n先善机心外\n是机初外积善由中在劝诱以居先亦何心而不应。\n为要喜真宣\n佛宣一真为法之要动识喜遇获益难涯。\n羡溦深智大\n觉智若海大而复深贯精微之文羡枢𢖍之本。\n移教拟囙先\n浇风可移拟使再还于絓朴正教不易自令终奉于先规。\n善机心外解\n泯伏机心仍遵闲淡善解斯义外𢙣勿侵。\n要喜真宣羡\n欲宣法要湏喜投真烦𢙉波中挥航鼓棹涅槃山上羡乐忻安。\n微深智大移\n广大无边深微莫测但辉张于智炬且经刧以难移。\n教拟因先善\n拟垂教于末代必先善于宗徒因乎恭俭温良礭尓去华务实。\n机心外解为\n外党执邪狂机妄解不了心体诚为自欺。\n喜真宣羡溦\n欢喜初地真出世间证百法之明门广宣微妙乃三贤之下位亦所羡求。\n深智大移教\n将分智体欲显教宗毛根含巨海之深针𨦣移大千之土解脱之力不思议焉。\n拟因先善机\n拟述所因先观善本后应机愿成典说名。\n心外解为要\n虚妄识心被外尘而扰动解悟正见为离世之要津。\n真宣羡溦深\n诸法寂灭相不可以言宣盖真谛之幽微虽知深而空羡。\n智大移教拟\n结习未断拟滞由存天女示教以现通大智移形而终嘿。\n因先善机心\n先因后果金文而尚说修成赴感应机心愿而唯增善惠。\n外解为要喜\n菩萨唯增喜护要利群生或为帝主之尊或现后官之相前施贵盛傍列繁华示斯身外之缘使解修行之喻。\n宣羡溦深智\n深仲能仁亲宣妙义智显至微之旨皆倾钦羡之诚。\n大移教拟因\n大道无私不渝其教人或因革时自迁移拟议于兹信而然矣。\n先善机心外\n万事都外善且居先既息虑以𭜎机更操心而励志。\n解为要喜真\n达解达真渐造无为之理载忻载喜要归有作之功。\n羡溦深智大\n羡佛微言理深者远参究垂训大化即臻也。\n移教拟因先\n移有学之先因拟成圆果湏广行于三施摄教迷情。\n善机心外解\n度生之心善于方便兼资外解同赴机冝。\n为要喜真宣\n真实于衷入圣为要仍宣喜舍以趣菩提。\n微深智大移\n移小人僻执之愚成君子深通之智非大乘释典即孔氏溦文。\n教拟因先善\n夫拟垂教立训必湏先俟因依是令如草偃风定覩改恶从善。\n机心外解为\n心非内外为道枢机解行相符佛所印可。\n要喜真宣羡\n要免轮回当远嗔喜宣演一真之法使其五性羡修也。\n深智大移教\n移众会于庵园净名力大教群迷于此界调御智深。\n拟因先善机\n拟观因业先且善于根机既号医王亦乃垂于病药。\n心外解为要\n论心抚臆不为外境之侵寡欲少思要解处中之趣。\n喜真宣羡溦\n发欢喜意重真谛乘宣微密言羡无上道。\n智大移教拟\n智以全身违害教则去惑除疑大拟修行莫移其志。\n因先善机心\n人抱机心因藏巧伪先贤所忌善喻后来。\n外解为要喜\n外能通变正解施为要于惠济之间喜作利亨之者。\n真宣羡溦深\n才微学浅宁宣浩瀚之真义广文深徒羡渺茫之说。\n大移教拟因\n将俟前因克期大同更移顿教拟致何门。\n先善机心外\n励力既先挥谦是善时机稍息定扣虚心此外高闲诚如达士。\n解为要喜真\n称理谈真曰解兴悲救苦名为由喜事于空王要勤求于妙法者。\n宣羡微深智\n宣畅微言羡敷深义二边罔立智境俱捐。\n移教拟因先\n移示教文先陈诱劝拟尽含生之业累因令众圣以流传。\n善机心外解\n性善贞良心𰀄机巧内怀淳德外俨容仪体解寂然制伏具念。\n为要喜真宣\n成务曰为从𫈉名要喜怒不形于颜色宣真旧得于指归。\n羡溦深智大\n𨚗羡二乘深求大果适探王溦之理咸成上智之源。\n教拟因先善\n拟比殊因爰思近古善作信崇之本教彰度脱之先。\n机心外解为\n了解无为机心自息任运施张于法雨兴慈外济于有情。\n要喜真宣羡\n喜于真际获羡圆明要依权实之宗勿恡宣通之旨。\n微深智大移\n方积微尘始成世界大智可论于深远浅识莫话于改移。\n拟因先善机\n佛从多刼积集善因先为群机拟长住世波旬坚请鹤树収光。\n心外解为要\n心不缘于幻境解要近于作为外去浮虚专勤在道。\n喜真宣羡溦\n喜遵溦旨平视真风谅空有之曾宣守静安之可羡。\n深智大移教\n智火焰焰大焚烦𢙉之薪教海滔滔深止腾移之浪。\n因先善机心\n因由先业引发善机直心求入圣之门断念舍脱凡之境。\n外解为要喜\n外推有相内喜无为要证依圆终期解脱。\n真宣羡溦深\n若辩浅深必分真伪将宣微妙尤羡希奇。\n智大移教拟\n智之大者莫尚乎佛拟之广者同出乎教虽权实之两存在迁移之未异者也。\n先善机心外\n或数政化先湏善洽时机后扇恩风故得人心匪外。\n解为要喜真\n体解苦空恒修喜舍为达真常之要终登彼岸之津也。\n宣羡微深智\n宣畅微言冝深智慧俾学者之羡慕庶后代以遵行。\n大移教拟因\n正教虽设邪见难移多拟议于修因致沈沦于大患。\n善机心外解\n上善若水心随器以方圆惠解无能理𭜎机于内外。\n为要喜真宣\n庆恱和融名为极喜说法如雨乃曰真宣僧祇之劳苦要资万德之严容焕矣。\n羡微深智大\n功用纵微深存嘉羡情懃永刧大智堪论及于举手󱶂头终致菩提之义。\n移教拟因先\n移如来因位之慈就先王不易之教比拟导利俱同广焉。\n机心外解为\n行解多途机心万绪为攀缘之外遇成轮转之易穷也。\n要喜真宣羡\n妙宣演于真乘喜知其要继宗源于古圣羡识幽玄。\n微深智大移\n至极至溦之旨唯深唯大之文匪说受之改移湏智能之分别。\n教拟因先善\n以先觉之因教陈十善拟不舍之愿救波三涂。\n心字拘就机字倒廻文\n心机善先因\n干运枢机平治心地充先从善修上胜因。\n拟教移大智\n拟凭至教大阐玄风起智恒然移范作则。\n深微羡宣真\n真乘奥典深广难宣羡极搜微同穷幽邃。\n喜要为解外\n喜于内外稍解究寻要所施为远离邪执。\n机善先因拟\n先居因位拟趣菩提善用权机方登乐果。\n教移大智深\n移训设教大惠深宽义括千途智周万物。\n微羡宣真喜\n喜于真际宣演流行羡仰如来微言妙旨。\n要为解外心\n身边心外要去贪求熖里空中解除虚妄名为正学始是舍家。\n善先因拟教\n善摄群品教设居先拟俟良因示之不朽。\n移大智深微\n发挥大智移度人天调御兴慈深微罕测。\n羡宣真喜要\n羡真常法宣秘密言要与含生式增利喜。\n为解外心机\n解用作为𭜎机息虑心外庶取于道奚疑。\n先因拟教移\n拟张教󱶈移植本因积德累功先凡后圣。\n大智深微羡\n大哉佛智深莫比量引挠群彻各令忻羡。\n宣真喜要为\n真俗不乖自他俱济喜宣法要为菩萨乘。\n解外心机善\n外贤之位十信之心解悟坚贞机善平等。\n因拟教移大\n拟果从因移根就教殊勋既俻大化必行。\n智深微羡宣\n宣者坼理智以探微资羡高深传流远迩。\n真喜要为解\n依真体要起解为能奖导所知喜归常乐。\n外心机善先\n游心物外善息机缘补处将升先观兜率。\n拟教移大智\n拟将顿教偏资上智之流难遣小根移习大乘之业。\n深微羡宣真\n真空之境微复能深宣之唯尽于如来羡者咸聆于众圣。\n喜要为解外\n取东方妙喜之土为娑婆劝进之由要接外凡惣令悟解。\n心机善先因\n心体非相随善恶以发机身界谁先从因缘而假立。\n教移大智深\n训教广设天性莫移尧大智而不易丹珠舜深仁而终嗟瞽叟。\n微羡宣真喜\n喜于读诵亦是宣真想塔聚沙功溦可羡。\n要为解外心\n必欲为师称世闲解要祛外见邪执诸心。\n机善先因拟\n拟亨至愿先启善机居因而释梵千廻证果而类分百亿。\n移大智深微\n积集大智移示深微匪浅识以探量谅多闻而方究。\n羡宣真喜要\n宣扬要妙喜会谈真羡无我无人皆成佛事知举足下足悉是道塲者。\n为解外心机\n夫为解行泯灭心机外长切于益他内恒思于省己。\n善先因拟教\n施因在先获善于后拟使群品教尽除疑。\n大智深微羡\n大雄之智喻海之深流演微言过现同羡。\n宣真喜要为\n宣阐利生真成喜护一切菩萨要在彊为。\n解外心机善\n心外求解乃殊正趣之机理上契诠善达悟开之说。\n先因拟教移\n观调御教了先世因弗移决定之诚永绝拟修之见。\n智深微羡宣\n智有不测之深慧起难思之用宣法垂化羡之至微。\n真喜要为解\n知真言为语密欢喜受持解律部之要仪精专严洁。\n外心机善先\n心亡外义鉴照先机自全长善之名孰掩芬芳之誉。\n因拟教移大\n因穷大教拟继后尘欲移薄俗之浇浮俾敩前贤之朴案。\n御制莲华心轮廻文偈颂卷第七颂一千五十三字注四千一百九十字\n御制莲华心轮廻文偈颂卷第八　富\n心字拘就机字倒廻文通前卷一十首共计二十首\n深微羡宣真\n真乘诰典理趣俱深宣扬者少达于玄微羡习者妄生于穿凿。\n喜要为解外\n菩萨初登极喜即解明门随要化为便能诱摄兼持内德降伏外邪。\n心机善先因\n心识匪同机缘有异舍恶囙而修善効先哲以崇贤。\n拟教移大智\n拟借座于灯王移来此会頼文殊之大智教往上方。\n微羡宣真喜\n羡真诠于妙喜各尽幽微宣九品于󳇐陁共臻安乐。\n要为解外心\n心不住于内外解乃精专意靡著于有无要为超越。\n机善先因拟\n善照物机先示五乘之性拟窥情实固彰一事之谈。\n教移大智深\n圣智广大真际离于动移教海渊深小惠岂于分晓。\n羡宣真喜要\n且敷宣于要义喜探𧷤于真源诱劝俱多普皆钦羡。\n为解外心机\n达象外之玄机心田朗豁解天中之秘典亦弗为难。\n善先因拟教\n先崇上善久积洪囙拟训接于群迷咸令知于教旨。\n移大智深微\n海涌山移盖大智之巨力深根浅见赖正觉之察微。\n宣真喜要为\n必也传真居士指毗耶之说诚如要喜释尊为鹫岭之宣。\n解外心机善\n孰能外息于机心遵行善道更若傍兴于利见悟解众情。\n先因拟教移\n观察果因移教作则拟示将来之鉴诚先留久远之䂓仪。\n大智深微羡\n大破魔军之阵深假惠刀微駈烦𢙉之冤羡挥智劒。\n真喜要为解\n要于初二三禅住真净之喜乐解于四五六地起变易之化焉。\n外心机善先\n先古求善之流心自绝于机巧迄今慕道之軰外𠕀衒于矜夸。\n因拟教移大\n因生兜率大劝教于天人拟下阎浮普移训于群庶。\n智深微羡宣\n智深者患害不侵知微者积德必厚谅宣懿美羡以何偕。\n喜要为解外\n喜要者发信之初也为解者入法之渐也外以直道坦夷自以楪怀恬畅。\n心机善先因\n心勤方便善逗机冝先悲于蠢动含灵尽使其知囙识果。\n拟教移大智\n拟教则舍凡成圣移大则持实就权在佛智以等平自恒情之别异。\n深微羡宣真\n宣演至微之旨羡谈深邃之真摄化群生广行流布。\n要为解外心\n若要为其达士了解外境皆虚更能不起于妄心然乃契合于正理。\n机善先因拟\n囙思定惠克从上善之机拟聚律仪且𫦾先贤之迹。\n教移大智深\n智炬扬辉移照于昬衢大夜教传开阐引接于愚暗深迷。\n微羡宣真喜\n羡微妙身宣真净语施人天之欢喜与众类之指南。\n为解外心机\n运解心枢外投机感洞洽化为之事式遵拯物之功。\n善先因拟教\n因宿昔之积善拟玄极之教门先俻根由必谐殊祉。\n移大智深微\n早移德本深树智源垂梵响于大千启微言于沙界。\n羡宣真喜要\n喜遭逢于像季羡真诰于雅文伤含识之循环宣正直之要路。\n解外心机善\n若达尘累便解巳机方外栖心自符多善。\n先因拟教移\n囙览先王之教拟重易俗移风爰将诸佛之经述作利生济物。\n大智深微羡\n摩诃般若是大智度趣深微而堪羡在庶品以同归。\n宣真喜要为\n宣为义要示彼真空令登喜舍之阶远适菩提之位。\n外心机善先\n道背心机理非内外有会斯旨先哲善之。\n因拟教移大\n拟将教󱶈大罩黎民谅移五浊之囙俾入四懃之类。\n智深微羡宣\n羡深智之人该通三藏宣微妙之说摄就一如。\n真喜要为解\n真俗二谛要了解以分明权实两途为喜求而差㸦。\n吟字拘就会字正廻文\n吟会类垂倒\n吟玩宝轴体会金文既垂训于后毘必类除于邪倒。\n理亲诠恋非\n亲宣秘旨理智俱诠在恋羡以再三且诵习而非一。\n音意害谁曜\n如来圆音演唱谁意不忻惣将显曜于智能切要害摧于烦恼。\n指新缘幻归\n指示新薰缘业分明往昔幻躯令归寂灭之源使达住害之境。\n会类垂倒理\n垂教理于灵山会中诱五千倒类说律部于恒河水侧化六群比丘。\n亲诠恋非音\n怨亲平视罔诠憎爱之非雷吼等音警筞人天之恋。\n意害谁曜指\n意谁指于修行起心离害佛放光而曜物脱苦有情。\n新缘幻归吟\n新归圣道缘吟幻身入无二之法门超四果之地位。\n类垂倒理亲\n观乎蠢类迷倒善逝察彼垂慈咸令识于要津皆遣亲于妙理。\n诠恋非音意\n羡恋微密诠显真乘非音声难以澈于源匪寻伺莫可知其意。\n害谁曜指新\n恩生于害勃德罔究于新曜豁于明指引谁论于旧。\n缘幻归吟会\n吟常乐我净会泡幻浮虚皆依有漏之缘归向无为之旨。\n垂倒理亲诠\n救颠倒之流垂形六趣喻真如之理亲说教诠。\n恋非音意害\n丝竹陶匏非至音而勿恋鼻舌身意害功德以冝观。\n谁曜指新缘\n指𠛝学之徒新预因缘之义放白毫之瑞谁穷照曜之端。\n幻归吟会类\n品类群生会吟诸法凡是其相咸同幻归。\n倒理亲诠恋\n理殊正倒见滞亲踈解诠恋著之痴自远沉沦之患。\n非音意害谁\n鸯掘摩罗起非意而兴害净飰王子喻谁乱而宣音。\n曜指新缘幻\n指新造之业悉属幻缘曜空执之知亦为假立。\n归吟会类垂\n长者方吟于垂老贫子会遇于归来权类下民令增大志。\n理亲诠恋非\n表诠言行亲证理源非浅近以测量恋幽微而罔及。\n音意害谁曜\n震响法音威曜圣众除魔军之害意匪佛力以谁能。\n指新缘幻归\n指示业缘令知梦幻归向菩提之路必新智惠之门。\n吟会类垂倒\n会吟于五篇七聚垂演于四倒三根唯上善之精求在下类之难晓。\n亲诠恋非音\n亲诠教味非音声无以定于真礭恋义端推名自可以征其实。\n意害谁曜指\n舍嗔恚意害烦𢙉怨照曜慈光指陈悲愿如斯功德谁解钦崇。\n新缘幻归吟\n岂将白月清风尽归吟境且把新缘旧幻惣问空王。\n会类垂倒理\n类会于性虚体假垂遣分明󲏰理于徧计依他勿容颠倒。\n诠恋非音意\n贝叶深诠听梵音而著恋波离禀戒非意许以莫从。\n害谁曜指新\n曜灵急景指事日新但兴利害之谈谁悟断修之说。\n缘幻归吟会\n夤缘世务比幻影以同归吟赞大乘况浮云而会散。\n类垂倒理亲\n义类爰昭理智俱显亲倒泥洹之岸至聆垂训之宣。\n恋非音意害\n恭恋观音之号洁意诵持永遮非道之流准心违害。\n谁曜指新缘\n谁无本有曜因种于千差指以新薰认果缘于百刼。\n幻归吟会类\n含灵之类幻化之身吟六喻以会归念一生而倐尓。\n垂倒理亲诠\n为惑倒之徒亲敷要理使开通之侣垂自诠寻。\n非音意害谁\n害物益己谁不云非厚意安人嘉音长享。\n曜指新缘幻\n曜乎今古英威而都是幻称检察旧新好𢙣而指从缘假。\n归吟会类垂\n吟三归之偈便垂天趣之相应讽九会之经乃入华严之品类。\n倒理亲诠恋\n昧倒于见理识宁亲诠说既踈慕恋成失。\n音意害谁曜\n聆音察意由圣智以曜分远害全身且谁心而不信。\n指新缘幻归\n指示新修缘业令知梦幻匪坚如其悟果明因即便归于常乐。\n吟会类垂倒\n会垂矜憨与解倒悬闲步吟哦尤嗟蠢类。\n理亲诠恋非\n究理诠微非教文之难晓亲仁恋德靡君子之宁论。\n意害谁曜指\n若怀善意应亡害物之端谁指狂愚退曜刚强之勇。\n新缘幻归吟\n吟风啸月任归陆氏之新奇体幻循缘却是沙门之本志。\n会类垂倒理\n曲女城之盛会邪倒类殊毗耶离之垂谈显扬理别。\n亲诠恋非音\n观音大士悲恋于震旦黔黎世亲上贤诠挫于笁乹非党。\n害谁曜指新\n指慈忍之功谁除怨害推光曜之惠益劝唯新。\n缘幻归吟会\n吟会真宗莫并于曹刘鲍谢󱧐逐缘幻幸归于肇睿安融。\n类垂倒理亲\n垂晓理源倒回迷执随类阐化亲引群明。\n诠恋非音意\n恋六度之修行终欣得意诠一音之雅妙湏异非声。\n谁曜指新缘\n列曜游天之众谁逈指陈福祥万种之缘自冝新作。\n幻归吟会类\n吟类趣向品会有空未登中道之乘同在幻归之域。\n垂倒理亲诠\n诠理事之亲踈甄正倒之见解金言俻设垂喻可微。\n恋非音意害\n五音为害知非而耳遂惺惺六贼难防去恋而意能荡荡。\n曜指新缘幻\n曜鉴我人之境皆是幻缘指诸新故之名咸从妄立。\n归吟会类垂\n吟八圣谛之旨归会四悉檀之义类演成偈颂垂诱无垠。\n倒理亲诠恋\n精进之要亲恋冝踈勿将颠倒之怀诠认救脱之理。\n非音意害谁\n佛吐圆音既启利生之说谁当非意顿祛害世之情。\n指新缘幻归\n晓悟幻缘令归真净指陈修善庆乃自新。\n吟会类垂倒\n会解一乘高吟六度随类而皆垂诱摄倒情而尽遣去除。\n理亲诠恋非\n广大至理所恋非知深远教诠亲探莫及。\n音意害谁曜\n拟曜慈光谁开觉意若人兴害誓发慜音。\n新缘幻归吟\n新吟宝偈述幻显缘趣向有归用叶亨利。\n会类垂倒理\n类会难思之理垂救颠倒众生永离盖缠恒抛忧患。\n亲诠恋非音\n亲诠者菩提彼岸凝恋徒焉音非则外道凡夫留心尠矣。\n意害谁曜指\n戒珠朗曜谁害身田惠炬腾辉指平意地。\n缘幻归吟会\n会于实际必藉多缘了幻以虚吟归常乐。\n类垂倒理亲\n理事亲谈与廻倒执类垂正念使断邪疑。\n诠恋非音意\n察量圣意诠定是非伫听微音咸欣恋仰。\n害谁曜指新\n盛德日新宁云恼害谁其指喻以曜将来。\n幻归吟会类\n含灵之类吟幻会以成躯罗汉之归造涅槃而证果也。\n垂倒理亲诠\n背苦空而求法诠理奚亲务浊乱以垂名此见何倒。\n恋非音意害\n好裂缯而意恱爱恋非音洎拟祸以怀忧方审为害。\n谁曜指新缘\n曜师子于指端缘降醉象󱧐难陁于言下新佛谁钦。\n归吟会类垂\n会归百亿之门吟宣妙义类化群迷之軰垂示中边。\n倒理亲诠恋\n惑倒之徒望他亲而起恋识理之士于己益以诠崇。\n非音意害谁\n傥恶𠇹之匪行佳音逈远欲非意而致害不䡄谁能。\n曜指新缘幻\n指三界之无安缘居假幻曜四魔之新故要谢业囙。\n吟字拘就归字倒廻文\n吟归幻缘新\n嗟尘󱶈之幻缘令归至道吟苦空之新偈使解断常。\n指曜谁害意\n指陈意行谁除患害之名照曜珠囙果证逍遥之乐。\n音非恋诠亲\n音声和雅能招恋慕之情诠表亲踈足显非邪之性。\n理倒垂类会\n佛垂奥理阐扬众会之中随类获安可免倒迷之执。\n归幻缘新指\n缘躯假幻是凡族之指归新译旧章谅薄伽之䡄则。\n曜谁害意音\n金轮发曜法鼓腾音意将警筞之权谁脱湮沦之害。\n非恋诠亲理\n恋言诠之秘理䪺遣百非亲萨埵之规模渐超九地。\n倒垂类会吟\n会于倒源救其异类吟思议甚深之典垂方便技济之功。\n幻缘新指曜\n体幻从缘鼎新革故指六贼而并谢曜四智以终圆。\n谁害意音非\n𢙣业群甿谁兴恼害圣察音而非远遂留意以矜哀。\n恋诠亲理倒\n恋杂句之言词湏知理倒想真宗之密义逈是亲诠。\n垂类会吟归\n垂布正教会合机冝吟识类之要门归小乘之薰习。\n缘新指曜谁\n辉曜白毫缘说于声闻之记指携新学谁了于开示悟文。\n害意音非恋\n意马同于害马实亦难调妙音非彼五音尤坚企恋。\n诠亲理倒垂\n向受阴之撗计求理诠亲兼过去之未来倒见垂范。\n类会吟归幻\n会山河高下之形集草木鸿纤之类吟归著相悉坚幻根。\n新指曜谁害\n昔忍界以新成未分两曜谁㝡初而赏玩指独光天渐增违害之心式立制田之主。\n意音非恋诠\n唯无尽意赞观世音诠净土而非不恋居󵦮娑婆而长加覆护。\n亲理倒垂类\n亲理事之基𡨋符上德喻邪倒之类垂诫后徒。\n会吟归幻缘\n吟解脱而堪会匪寂灭以何归盖一切有为缘生如幻也。\n指曜谁害意\n曜以惠光指示传灯之者泯乎恶意谁萌害物之心。\n音非恋诠亲\n诠妙音之奥义四众亲闻述非坚之观门七情奚恋。\n理倒垂类会\n正理可辩皆垂诱导之方邪倒类分会识沉沦之本。\n吟归幻缘新\n调御先吟于宝偈贝󰏯恒新凡夫𠑽就于归诚幻缘永息。\n曜谁害意音\n两曜㸦迁暗害岁华之状五音迭运谁明移变之源我佛出兴大意当此。\n非恋诠亲理\n恋兜率之雅诠亲谈至理想阎浮之浊境非用依攀。\n倒垂类会吟\n吟翅舍之等类学会倒宗赖皇觉之能仁特垂警筞。\n归幻缘新指\n指虚幻如石火察缘起若露花日新进趣之谋时愿归投之恳。\n谁害意音非\n谁演洪音救拔迷执广发非常之重意害祛烦𢙉之仇雠。\n恋诠亲理倒\n恋笁𠃵之真理诠印土之微言亲叶群机遣廻颠倒。\n垂类会吟归\n吟异类之根殊会归一揆垂喜舍之相貌诲入三乘。\n幻缘新指曜\n泡幻之缘深厚朗曜之智唯新爰与指陈劝令出离。\n害意音非恋\n胜冤欲害于含灵长存非意贤者悲增而启恋济以慈音。\n诠亲理倒垂\n忠诠佐主孝力奉亲与教理而垂范略同使黔庶而行无逆倒。\n类会吟归幻\n诗感通于神鬼赋纸贵于京都披吟而易俗堪归会类而幻空齐致。\n缘新指曜谁\n尚新高德勿曜资缘在指背而湏防故以目而谁及。\n意音非恋诠\n经意昭然法音显著俾知非而去恋令慕上以求诠。\n亲理倒垂类\n将证菩提之理亲除有倒之疑垂形而终効化身随类而必兼蠕动。\n会吟归幻缘\n秽刹囙缘莫著百年之幻染内院盛会冝修六事以吟归。\n新指曜谁害\n善逝新生指天地而称㝡魔宫后振曜谁害以崇师。\n音非恋诠亲\n亲诠法性谛恋清音若除兴废之元必出是非之境。\n理倒垂类会\n颠倒类猛执滞理深誓垂报化之形教演权实之会。\n吟归幻缘新\n苦吟单颂得味唯新要蠲梦幻之缘归趣泥洹之地。\n指曜谁害意\n指谁𢙉害逐意偏增感皇觉之慈云放常光而照曜。\n非恋诠亲理\n亲种所生迷理染惑非遇文句之诠简宁捐离恋之爱情。\n倒垂类会吟\n随类垂训躬涉倒津会纯淑之诸根吟幽邃之半偈。\n归幻缘新指\n归向秘典新了幻缘禀调御之指踪去邪途之嗔火。\n曜谁害意音\n佛智显曜唱导泠音谁停利害之心𡨋合菩提之意。\n恋诠亲理倒\n遐恋上机诠评至理亲握玄関之惠刃挥开倒见之稠林。\n垂类会吟归\n启楞伽会吟方便风垂观万类之诚归仰五篇之范。\n幻缘新指曜\n指乎阳炎广说囙缘状七曜以丽天烛九居之新幻。\n谁害意音非\n谁言阐妙耳听鱼音灭酷害以非难玩意珠而自在。\n诠亲理倒垂\n世亲垂迹著述真诠惊徧计之倒门谈依他之奥理。\n类会吟归幻\n善恶异类会散匪恒假幻贳以吟经归禅郍而息虑。\n缘新指曜谁\n谁指瞿昙朗如并曜洞察新新之黑业愿为一一之良缘。\n害意音非恋\n恋屈曲音表思审意余识仗托以起害过非从此以纵横。\n亲理倒垂类\n亲垂覆焘来解倒悬劝令理达于二宋迆逦类同于千圣。\n会吟归幻缘\n归医王会知造作缘高吟八啭之规渐弃四虵之幻。\n新指曜谁害\n满果新圆众害并集谁偶牟𡰱之远曜指陈直路以修行。\n意音非恋诠\n大雄密意胜音遗身俱非贪恋于尘寰寔切诠度于济救。\n理倒垂类会\n先会类于八藏探圆理于三周垂示斯门䪺遣邪倒。\n吟归幻缘新\n吟新奇之句偈蠲幻梦之尘劳了此因缘归乎象外。\n指曜谁害意\n指慧光之远曜害魔󱶈以分张意在杳𡨋谁不忻跃。\n音非恋诠亲\n诠非杂乱音合希夷恋沐义以浸仁亦亲贤而好德。\n倒垂类会吟\n垂兹秘典吟会真常倒见若除便超鄙类。\n归幻缘新指\n归菩提之本缘爰踈新爱居清净之法界指引幻途。\n曜谁害意音\n智炬晃曜唱导洪音谁害意马于樊笼自锁心猿于祇树。\n非恋诠亲理\n非恋荣贵诠理洞幽亲果位之上人赏犹龙之高士。\n垂类会吟归\n垂满字之教吟贝叶之文类会百宗混归一辙。\n幻缘新指曜\n指救南天笁国观之新有幻缘曜神因以如星廻圣舌而似电也。\n谁害意音非\n谁害烦恼意乐涅槃断以非音苦空并晓。\n恋诠亲理倒\n诠于颠倒弃恋浮泡亲近预流咸符至理。\n类会吟归幻\n归庵园会显解脱吟齐等类之差殊度幻惑之徒党。\n缘新指曜谁\n白毫照曜谁缘七觉之源新学毗𡰱获指五篇之事。\n害意音非恋\n恋云音之辩󱧐枉害之非意识潜通扣寂𡨋默。\n诠亲理倒垂\n垂形摄化整理倒迷亲诠善逝之微言演入陁罗之妙用。\n会吟归幻缘\n吟缘生之𰚆终计幻躯会根熟之机可归利喜。\n新指曜谁害\n指炽盛之金轮独驾驭于玄曜谁祈去害洁念惟新。\n意音非恋诠\n达甚深之意恋慈悲之音苟非披󲰥于能诠曷以悟穷于性相。\n亲理倒垂类\n世亲究理部类诸乘倒者令袪永垂万古。\n御制莲华心轮廻文偈颂卷第八偈一千五十三字注四千二百二十字\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第九　富\n吟字拘就观字正廻文\n吟观类运倒\n吟非池畔柳喻取水中莲故取类于妙法乃属意于斯偈廻众生之倒执契大士之观心。\n齐亲协恋古\n齐修六度亲近四依起悲智而协负真如兴慈恋而高升宝所今人可敩古圣咸遵。\n音宽害训曜\n佛音演说宽被三千王𠡠流行溥训遐迩群生遇而远害众圣法而利生焕曜释宗光泽天下。\n迷新业幻苦\n迷真起妄诸教同阿慕法亲仁群英共赞悟无为而业息证常乐以幻除苦何由生怨无以起。\n观类运倒齐\n观根受道运牛车于朽宅门前类聚群分现化城于险途之内迷情共遣倒执齐駈喻四色之莲教一乘之理。\n亲协恋古音\n亲宣四谛贵协五乘诫恋著之情舍音律之玩前贤具赞古圣皆传。\n宽害训曜迷\n一乘正教宽训勉于众迷三藏金文广映曜于群籍皆使全身远害改徃修来。\n新业幻苦吟\n新薰本业类衣珠而可欣苦报幻身想髻宝而徒切所以吟成宝偈缀入琼编。\n类运倒齐亲\n四生九类执邪倒以自迷五智十身运悲心而亲化齐登彼岸共越中流。\n协恋古音宽\n法音才演协群机于大千古佛称扬顺时冝于三界包括理事显𪫬海以宽容慕恋慈悲表不遗于狭劣。\n害训曜迷新\n垂训诰则用解迷情悯伤害则匀施恩惠可新正教长曜空门。\n业幻苦吟观\n修白净业猒虚幻名观苦断集吟经学道。\n运倒齐亲协\n齐宣妙理倒执潜除运六度之舟协五乘之旨亲合无为雅符要道。\n恋古音宽害\n梵音发而众害皆除宽惠布而群情共恋千古之内粲然可观者也。\n训曜迷新业\n训谕人伦辉曜声教迷理者转新见解学业者益著令名者也。\n幻苦吟观类\n众生执迷幻苦难舍达人观晓𢙣类永抛可以褒扬可以吟咏。\n倒齐亲协恋\n佛亲宣于妙法喻齐彼于莲花稚子倒恋于羬轩长者化协于驾者也。\n古音宽害训\n运音声而宽被患害𨚗生顺理趣以投机古佛亦尓训垂厥后传之万方。\n曜迷新业幻\n迷著幻境圣人由是乎亲观推其业因达者以之而自勉朗曜有晦斯言不渝自兹而作历代而新。\n苦吟观类运\n吟如来梵颂观世音希救苦于众生愿垂恩于万类。\n齐亲协恋古\n协者契合之理亲诱诸子勿合恋于火宅齐遣升于觉路上古诸佛意不殊也。\n音宽害训曜\n音谓声韵所谈教也宽谓宽慈能施惠也垂训人伦远患害也功齐朗曜被烛幽明。\n迷新业幻苦\n迷新业而未悟宁度四生了幻苦以捿真功超十地。\n吟观类运倒\n吟咏矜叹于生类也运智起于化身使七倒之流证三常之果此显观智之用。\n亲协恋古音\n亲涉古今文籍音律契协于述作之旨俾读者生凝恋之情起悛心之道。\n宽害训曜迷\n宽刑罚诘利害垂训诘解迷执焕曜文理宗因果善𢙣之门也。\n新业幻苦吟\n旌彼新学旧业吟人才子苦克之道勉幻情浮薄之旨以归空王之教也。\n观类运倒齐\n观先圣贤述作之流类齐物理之言旨运度心计以示将来也。\n协恋古音宽\n梵音一唱雅协群机免兴恋著之心贵显宽容之道征之遂古可披斯文。\n害训曜迷新\n新者才也才宣妙法终销迷害之心䪺悟真如永曜昬衢之路俾垂训于千古。\n业幻苦吟观\n吟即咏颂也幻苦为猒胜业可观叹归中道之能永弃二边之理也。\n类运倒齐亲\n类聚五乘运兴十智度迷倒而齐成妙果亲垂化而出离苦津。\n恋古音宽害\n爱恋古风音通典雅在家冝孝事君唯忠道在宽仁身正远害。\n训曜迷新业\n训导迷途广谈囙果譬温故而知新曜佛化而消故业也。\n幻苦吟观类\n幻者虚也苦者迫也吟者慜叹义观察虚幻苦切类情达人乃慜伤之矣。\n运倒齐亲协\n圣贤亲宣六度运协迷倒有情齐登圆寂共登觉岸者。\n古音宽害训\n训导物类令敩古音利害既谈宽猛均济。\n曜迷新业幻\n曜者照达迷𭜎也无智不能照了是非有智善业日新猒舍虚幻尓。\n苦吟观类运\n观其𢙣趣之内受苦伸吟类比宿因难逃运转。\n倒齐新协恋\n教阐新文旨协九类言齐正道机接倒情使百代已还披阅垂恋也。\n音宽害训曜\n毫光曜彩言音训化于群迷理事宽容患害潜销于物类。\n迷新业幻苦\n迷通新旧业有去来二深唱而幻苦皆亡一音演而迷惑俱尽。\n吟观类运倒\n重吟偈颂观利钝以方陈九类再闻运悲智而皆度欲使四倒八倒皆获五眼三身者。\n齐亲协恋古\n齐者等也等视众生恩同亲子免躭恋于苦厄乃诱引于康衢协古佛之赞扬明释迦之实化。\n宽害训曜迷\n宽施方便残害𢙣魔训诲迷徒映曜声教。\n新业幻苦吟\n业通新故幻括有无吟宣四句之言免堕三涂之苦。\n观类运倒齐\n观众生类运󳫠苦心俱倒人我之山齐越爱河之岸。\n亲协恋古音\n古者往昔之义昔佛音而亲演理协群疑当机仲恋于慈颜心归正道也。\n害训曜迷新\n训接群迷意祛恚害遏新业而永息使当苦以不生无染而方曜莲华有用而乃称正法。\n业幻苦吟观\n吟由咏也观彼六道未脱苦源穷幻业以何多咏真诠而方免。\n类运倒齐亲\n运类邪倒亲近四依齐王位以证真如入三祇而登乐果。\n协恋古音宽\n协者和也恋者慕也世尊说法音韵甜和宽徧十方咸生慕恋古今同也。\n训曜迷新业\n训者教也曜者眀也教眀诲世接引迷愚才闻法以起信心新福生而除旧业。\n幻苦吟观类\n观三界之苦类吟出世之莲经令不著于虚幻之闲使咸契于真实之理。\n运倒齐亲协\n运齐化机解众生之迷倒协者亲也协负自体不离真如。\n恋古音宽害\n恋者慕也古者往也恋性古之法音销今世之患害宽则容众宛而成章。\n曜迷新业幻\n曜新净业遣旧执迷演幻化为苦空谈真如为实际者也。\n苦吟观类运\n经有二十八类吟咏真宗佛有三十四心运成正觉慈悲󳫠苦喜舍观空。\n倒齐亲协恋\n齐整三业协恋菩提亲证二空迷倒双舍。\n古音宽害训\n古者旧也音者向也说法向应宽震大千训诱众生免逢灾害。\n迷新业幻苦\n愚迷兴其过咎幻苦俄生圣智𠑽证真如新业斯尽明因辨果以古挍今。\n吟观类运倒\n观七觉支度四生类运慈心而敷唱駈倒执以宣吟贻以将来训之未悟。\n齐亲协恋古\n小圣即亲临法会得记而妙果齐成大乘乃协恋恩深付嘱而流传千古。\n音宽害训曜\n电光晃曜彰训化以宽容震警雷音伏众魔之冤害。\n新业幻苦吟\n新业旧累幻形与苦果𠑽随秋箨蝉吟朝露共流光非久。\n观类运倒齐\n慜观机类齐运悲心愚倒劳生从兹出离。\n亲协恋古音\n亲协善友仰恋古今智种内薰羡音外发。\n宽害训曜迷\n宽恩救害乃菩萨导训尘迷奋曜神通表诸佛随机自在。\n业幻苦吟观\n见道之士入理之流观幻化囙说苦谛理讽吟无漏之教断除有为之业。\n类运倒齐亲\n经陈品类如来齐运于权机论诘倒迷世亲咸破于空有。\n协恋古音宽\n协言则无言之理必著恋古则契古之音被彰宽乃法界仓容细乃尘沙俱徧。\n害训曜迷新\n净名训新学之迷󱶈离害归真释迦曜本瑞之征祥怀疑表圣。\n幻苦吟观类\n吟者咏也咏人天为虚幻宁了苦空观实际为真常随类演法。\n运倒齐亲协\n倒谓颠倒亲宣一乘运邪徒之颠坠齐兴四愿协法化之清虚者也。\n恋古音宽害\n恋者乐也自古诸佛乐利群生演宽徧之法音遣逼迫之冤害佛兴于世意在于斯。\n训曜迷新业\n训者教诲之义曜者彰显之名首说一深意酬三请破新迷而不起伏故业以无生彰莲华有离染之功显妙法有诲人之用。\n苦吟观类运\n吟者咏赞之㒵观苦将救运起悲心为二乘类说三余八依为大乘者赞六度万行。\n倒齐亲协恋\n倒者迷倒有为劣法转齐转灭意遣恋协于有为转胜转能事表更亲于乐果。\n古音宽害训\n古者开辟之时音者音韵之㒵诸佛具慈悲喜舍之心音韵慜胎𡖉湿化之害宽垂训化大唘宣扬。\n曜迷亲业幻\n曜者辉赫之义迷者愚迷也亲正教为善业囙离邪宗而祛幻果诸佛行行与此不殊也。\n吟字拘就苦字倒廻文\n吟苦幻业新\n敷宣七喻曰吟伤叹六道为苦初证谛理谓之新久积净行谓之业然后頋幻化以为非指实际以为本。\n迷曜训害宽\n教诸众生免沉六趣斯则训迷徒而施宽惠救残害以曜英德。\n音古恋协亲\n唱无漏之音协真如之理亲断二障引古况今亲证二空舍凡恋圣。\n齐倒运类观\n诸佛道同名为齐众生见倒说为类运之以悲智神通观之以浅深顿渐。\n苦幻业新迷\n众生造新业故业或障有亲迷踈迷盖拘幻化之乡未达苦空之理。\n曜训害宽音\n放神光而晃曜演妙法以训从一彰无漏之音二表难思之说宽广无碍患害不生。\n古恋协亲齐\n齐演三乘远传千古彰福惠则怨亲平等除爱恋则人我俱无义协果因道符言教。\n倒运类观吟\n倒降魔之戈运度人之机潜观六类未越四流唱道师𪫺路之歌吟童子雪山之偈。\n幻业新迷曜\n自昔释迦氏以悲智心嗟幻化业从光曜土至䟦提河演往昔之宿囙证自时之新说迷悟俱晓凢圣被聆也。\n训害宽音古\n博训古人诠量利害宽猛则用彰于惩劝仁慈则屡听于希音似日临民如风偃草。\n恋协亲齐倒\n君子习礼明者恋之至人施义时流亲之鄙邪倒之情协经藉之理契见贤思齐之道也。\n运类观吟苦\n运悲心而设教观苦类以兴吟示之以菩提涅槃诲之以资粮加行。\n业新迷曜训\n禀先人之训解执者之迷修崇之业唯新淳德之风转曜。\n害宽音古恋\n好古博雅宽仁大度听侵害之音起悲悯之恋免伤德教。\n协亲齐倒运\n协由和也亲内爱也和爱君亲齐耶倒运机权之智仲忠党之心。\n类观吟苦幻\n菩萨观四生为幻若顽九类为业囙吟宣于寂灭无生阐道于真实善友。\n新迷曜训害\n新学未悟迷训诲则心生𢙉害亲预圣流证谛理而身曜光明。\n宽音古恋协\n王三千界谓之宽经二千载谓之古音声言教闻者兴爱恋之心福智相严覩之者有契协之旨也。\n亲齐倒运类\n双证二空谓之齐全迷二谛谓之倒念四生九类之徒亲谈般若运十号三身之智大展神通。\n观吟苦幻业\n如来观有为虚幻喜善业已圆宣唱于无常苦空吟咏于教理行果。\n迷曜训害宽\n十处放光得彰显曜三时设教足认训从破迷徒舍执断执常展宽慈令勿󰡷勿害。\n音古恋协亲\n恋著喜戏盖稚子以愚迷宣畅鸿音表如来之亲唱理既协于说听法可传于古今。\n齐倒运类观\n身智齐运救物类于爱河感应亲符倒邪山于苦海观之以慈心救之以平等。\n吟苦幻业新\n了惑业为苦本信幻化以何真长经吟而糠粃飞摇短偈新而真实审听。\n曜训害宽音\n常光一寻即曜之大义雷声远震即音之所称断或则害伴不生证理则宽狭并晓自兹为训后为规。\n古恋协亲齐\n经百王不易目为古容三学趣求立为恋慈恩亲得于旨归罗什齐翻于华梵莫不深恊正教雅契佛乘。\n倒运类观吟\n观空无我倒执未除运智兴功邪类俱遣深合理道雅契咏吟。\n苦幻业新迷\n谈苦谛理恐众生迷执于幻情演檀度因劝菩萨不造于新业。\n训害宽音古\n法音一演宽震大千训彼念害有情教之以古今无异者。\n恋协亲齐倒\n无始恋于三界由亲顺于四流倒妄协称于世俗实理方齐于真谛。\n运类观吟苦\n运即六度通名苦即三途别号类即义类无边吟即演法无尽观之以智惠救之以方便。\n幻业新迷曜\n浮云泡幻有齐迷业以无坚旨奥言新何殊朗月之曜彩。\n害宽音古恋\n梵音深妙即涤害之宽义令人乐闻即协恋之美名。\n协亲齐倒运\n运心演教令七倒而齐越于崄涂起智协通度十恶而咸亲于善友。\n类观吟苦幻\n观诸品类运利他心晓幻梦为苦空吟真乘而救济。\n业新迷曜训\n业通善恶迷有古新曜宣智惠之门潜训愚痴之苦。\n宽音古恋协\n光乃宽临五趣音即声协大千󳇐勒疑而会古同今四众欣而瞻慈恋德。\n亲齐倒运类\n运即三乘正教类即众多有情亲即二空双朗齐即六道皆般令惑业以而亡使迷倒而俱遣。\n观吟苦幻业\n观音大士善业救苦于十方势至能人吟念垂悲于六道幻形可猒真理可欣。\n新迷曜训害\n新者创也迷者未悟也曜者显也害者染或也菩萨训诱初学未悟显令断于染也。\n音古恋协亲\n上古有威音王佛人天恋慕亲谈不二密协群机利生说法之谓也。\n齐倒运类观\n菩萨先观人根是何品类然后运通说法令舍倒以除迷出定放光遣心齐而意等。\n吟苦幻业新\n演一乘谓之吟说五蕴以为苦思是业因幻为俗谛新翻旧译舍短从长。\n迷曜训害宽\n立遮戒处说宽棨凶暴以免害所以训诲二乘恐迷四谛褒扬五位免滞一边光乎佛经曜斯真教。\n古恋协亲齐\n昔汉眀帝亲梦金人寻彰感恋供身丈六光曜祭然今古难齐前后稀有协斯吉梦契彼祯祥。\n倒运类观吟\n非正理无以除倒见匪类聚何以异群分故乃巧运智通历观根噐以一音而吟二谛将未悟以显见边。\n苦幻业新迷\n不实名幻逼𢙉名苦迷真起妄留滞轮廻息业观空契登常乐经生不失历代󳇐新。\n曜训害宽音\n远害即纤瑕必弃宽囙即无善不修曜金色之身宣梵音之语训奖劝道令离苦源。\n恋协亲齐倒\n伤恋有情故无倒与乐协证真如故冤亲齐等也。\n运类观吟苦\n运即起智现通类即应机说法观即救󳫠诸苦吟即赞讽真经。\n幻业新迷曜\n幻即犹如火宅业即事同𤇆熖所以曜真实宗谈解脱理迷徒执遣妙教恒新。\n训害宽音古\n训谓慈悲益物宽谓利沾含识音谓所说言教古即行同先佛所以方冝救济令无娆害者也。\n协亲齐倒运\n智与理会谓之亲逼附其体谓之协双达空理谓之齐分别俱生谓之倒诸佛运悲意在于此。\n类观吟苦幻\n苦对于乐谓之观真比于幻谓之类悲慜有情谓之吟即圣贤之谓。\n业新迷曜训\n愚新业者谓之迷劝修善者谓之训曜于真理表离有无。\n害宽音古恋\n菩萨兴慈谓之宽烦𢙉缠心谓之害对观现在谓之古佛音希有谓之恋。\n亲齐倒运类\n齐者等也等运悲心倒九类之邪宗亲驾慈舟陈五门之秘要。\n观吟苦幻业\n观有为之幻苦吟无相之真诠闻信而黑业销除达证而鸿福不朽。\n新迷曜训害\n迷愚冤害乃世上之淤泥训诰曜眀属出尘之妙法妙法本新莲花不染。\n宽音古恋协\n宽者起广大心音者演慈悲韵谈新经于鹫岭会古佛于殊方化协群机咸生恋仰。\n齐倒运类观\n乱修六度齐证二空廻其颠倒之心运以慈悲之旨复观自类愈励初心。\n吟苦幻业新\n新登初地永别幻乡业惑由是而自消苦𢙉以之而䪺遣高吟奥义朗咏真诠。\n迷曜训害宽\n佛日照于迷途光眀转曜慈舟越于苦海济渡宽容自然患害不生训抚无失。\n音古恋协亲\n修行之人旷古刧中于诸如来生恋慕心亲近供养异口同音协力称赞。\n倒运类观吟\n烦𢙉既除倒执斯遣运慈心而观九类吟正法以化三乘。\n苦幻业新迷\n鹿野苑中佛新说法以清净三业悯生澁迷徒转苦集灭道除梦幻浮云。\n曜训害宽音\n音谓动宣言教曜谓显扬妙理宽即法界含容训即有情皆济务令出离苦津永绝灾害者也。\n古恋协亲齐\n本性真如名古正智协证名亲自他双利名齐悲慜劝修名恋。\n运类观吟苦\n经云是时宅主在门外立即观苦将救也乘此宝乘直至道塲即运载物类也吟斯经意理可昭然。\n幻业新迷曜\n幻谓浮嚣迷谓坚执了虚假而遏伏新业达正理而恒曜真宗也矣。\n训害宽音古\n离众灾害名宽劝修妙行名训赞真乘而能超千古演梵音而恩临万刼者也。\n恋协亲齐倒\n不舍三界名恋和合四依名协恩同赤子名亲理事皆证名齐导迷群品不令颠倒。\n类观吟苦幻\n佛观九有名之为类四大成身名之为幻所以吟咏一经意消八苦。\n业新迷曜训\n作用招感名为业时由或发名为新理事不达谓之迷诫𢙣进善谓之训应现光明谓之曜也。\n害宽音古恋\n众生恋于三界被烦𢙉害侵佛音宽徧于大千表暎今𡙸古也。\n协亲齐倒运\n顺机名协运慈与乐名亲背正向邪名倒自利利他名之为齐。\n观吟苦幻业\n观即入定审机吟即正敷真教苦即未达无漏幻谓犹处梦乡所以如来起三业化说随类乘意令悟道观心出苦入乐者也。\n新迷曜训害\n背理染尘名迷触处󰡷恼名害融贯深宗名曜诲物求证名训佛兴之意新古皆同。\n宽音古恋协\n执之者爱而恋之昧之者无以舍之有情迷倒今古皆同发无漏音宽徧法界协附悲智拯而有方者也。\n亲齐倒运类\n齐谓所观平等亲谓不舍悲心所以宣智惠门运迷倒类欲令高升觉路永证真常。\n吟字拘就闻字正廻文\n吟闻类义倒\n闻大乘经诠苐一义破邪倒之僻归正真之类遇长文则讽之逢偈颂则吟之。\n中亲净恋著\n恋慕智者必闻中道之经亲近良朋立著过人之誉要湏涤虑全自净心。\n音分害智曜\n分别五音匪智人而莫辩推穷两曜非达者以难精自然灾害不生祸患消寝。\n恭新性幻誉\n禀温良恭俭让则新誉远闻猒生老病死苦则虚幻不染其由性有利钝根有浅深。\n闻类义倒中\n令诸情类闻斯经义方识倒心咸袪二边之迷俱晓中正之理。\n亲净恋著音\n理性澄洁名净心疑不舍名恋悟了而不假音声亲证而自然显著。\n分害智曜恭\n有情伸请名恭如来智鉴名曜机分䪺渐义括有空获益而俱协祯祥离障而咸无灾害。\n新性幻誉吟\n新者才也性者如也时吟妙典爰彰美誉之称才悟真如便了幻梦之境。\n类义倒中亲\n处中之义诸佛亲宣离二边之见倒应三类之机冝普益十方徧沾沙界。\n净恋著音分\n经陈净花七种论说佛音五般显著分明群生恋慕。\n害智曜恭新\n有漏可猒名害无漏智初名新四众咸恭六德俱曜矣。\n性幻誉吟闻\n依他起性如幻随缘所生圆成美誉普闻吟称无尽。\n义倒中亲净\n义奥清净离倒则齐证二空识浅迷徒乖中乃恒亲四执。\n恋著音分害\n瞻仰相好名恋言音眀著名分大悲依不害为名忿恨从嗔而建立。\n智曜恭新性\n曜者照也真性本有离缠而八部恭随智照新生果圆而三乘围绕。\n幻誉吟闻类\n类者生类吟经誉远生闻而如饮醍醐梦幻未消背理而徒欣甘露。\n倒中亲净恋\n躬净内心劝履中行即颠倒之情自遣企恋之性不拘迺亲迺踈无染无患也。\n著音分害智\n拣别是非剖判利害苟不能音分韵护智别贤愚又何以刊定古今著述经义。\n曜恭新性幻\n恭谨可以曜淳德洞晓可以达幻化慕善而温故知新切瑳而性习相近。\n誉吟闻类义\n吟半字满字之教典名誉远闻说智及智处之义类声猷溥洽。\n中亲净恋著\n非空破有为之中伏惑断染为之净躬承嘱累名曰亲目不暂舍称为恋著七轴之莲经俾四生之师法。\n音分害智曜\n吹大法螺示其音演大法义表其智眉间放光谓之曜列成品目为之分蠹无以伤鱼无以害。\n恭新性幻誉\n捡身律己曰恭精进阐导由性非徒彰名誉远闻志切猒梦幻不实咸遵旧典匪案新闻。\n吟闻类义倒\n闻者愿乐欲闻义即重宣此义吟所谓演甚深理倒所谓頺我𢢔山付于菩萨之流化以众生之类者也。\n亲净恋著音\n悲敏救念名亲离众过非为净恋乃恒思佛恩著即眀了理事言含教化音契宫商。\n分害智曜恭\n圣贤阶位名分凡愚兴恶名害曜即显焕胜事智乃善断是非承奉尊亲自诫廉谨名恭也矣。\n新性幻誉吟\n道德曰彰名新万法本体名性暂时有用名幻美事难隐名誉讽咏章句雅音合理名吟。\n闻类义倒中\n聆音嘱耳名闻群品相似名类义即理绝是非倒即将前作后教离僻执宛顺成中。\n净恋著音分\n无垢秽净躭著名恋显曜名著耳识相对名音理事不同名分。\n害智曜恭新\n宿冤名害了达称智光明徧照名曜刑严㒵肃名恭真如创证名新。\n性幻誉吟闻\n根有利钝名性五蕴皆空名幻对仰称赞名誉披阅佛经名吟阿难亲听名闻。\n类义倒中亲\n胎𡖉湿化名类所诠正理名义父少子老名倒破离有无名中君父师友名亲者。\n恋著音分害\n爱于法音名恋诠量轻重名分害与不害相违著即明焕立号。\n智曜恭新性\n智乃通于真智俗智曜即照于生空法空性离我𢢔名恭如如本非新起也。\n幻誉吟闻类\n类即比方立称幻谓对真得名闻佛德而吟咏真诠修胜行而尤彰美誉。\n义倒中亲净\n处中之乘义非颠倒混体而无染无净离相而无亲无踈者矣。\n著音分害智\n音声有屈曲之义智惠有拣择之功冝分律吕之规要辩利害之本则令名𠑽著嘉猷外彰也。\n曜恭新性幻\n苟亏恭己何以曜身勿同幻化之情湏敩淳和之性则必能声实自远德行󳇐新。\n誉吟闻类义\n名闻十方为之誉口宣八义谓之吟四生俱󰮓于恩怜九类咸蒙于庇卫。\n倒中亲净恋\n菩萨行高众生见倒恋秽浊而为净以泛爱以为亲人天俱在于其中迷悟自分于𰚆内。\n御制莲华心轮廻文偈颂卷第九\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十　富\n吟字拘就闻字正廻文通前卷一十首共计二十首\n音分害智曜\n佛以无漏智演微妙音岂分于妬害顽嚚但曜于神光照烛。\n恭新性幻誉\n本有新薰之𪫬诸论显眀幻情浮誉之源恭闻不实。\n吟闻类义倒\n奥义才吟鄙倒之情自遣梵音一唱龙天之类咸闻。\n中亲净恋著\n中有未抛刼外之徒尚恋冤亲不等净方之行难成所以著八戒文忏三业咎。\n分害智曜恭\n害则烦恼浅深分谓识智殊异曜即眀了通达恭乃肃穆之义。\n新𪫬幻誉吟\n有为迁假名幻无为理真名𪫬自初断染名新他吟称赞名誉也。\n闻类义倒中\n闻谓耳根发识义即所穷奥旨倒乃不合圣教中则离于偏迷所以警类兴心必从规矩。\n亲净恋著音\n恋即躭著无相泯绝音声著乃智体朗然不分能所俱舍论说入见道中亲缘谛理得四证净谓信佛法僧戒。\n害智曜恭新\n愚者懈怠侵害隐蔽真空圣者虔恭曰新能曜深智。\n性幻誉吟闻\n凡夫体𪫬虚幻似闻谷响而非实我佛吟演真诠如兰美誉而无尽。\n类义倒中亲\n义同名类中嫡名亲定散相顺名倒增上出生名根。\n净恋著音分\n仰慕洁净名恋音韵明著日分俯应劳生随机利物。\n智曜恭新性\n神智朗曜更假新修本𪫬温恭激劝善友。\n幻誉吟闻类\n幻无定相如陶轮以分形类有千差盖见闻之所致佛喻吟叹接引随机。\n义倒中亲净\n亲近净行倒慠𢢔心教中佛有眀文义理人焉悟解。\n恋著音分害\n躭恋世典著意佛经能分善𢙣之音嗟以苦𢙉之害。\n曜恭新性幻\n初获圣性为之新如百千日谓之曜翘足七日名为恭是身如泡名为幻容之在人习以成性。\n誉吟闻类义\n名闻十方为之誉口谈七净为之吟闻之则众类悛心听之则其义深远。\n倒中亲净恋\n正宗才演倒执自除矧缘觉谓之中乘说那含名为亲证恋四谛真净猒三界嚣喧。\n著音分害智\n著千部论眀八转音智证理时不分或断随于不害。\n恭新性幻誉\n佛新成道名誉满于十方法𪫬幻情天龙闻而恭信。\n吟闻类义倒\n经列十二分成其类教谭三百会彰乎义闻之则执倒悛除禀之则吟咏自诫。\n中亲净恋著\n根随伏断曰净贤善相于曰亲浊世中嗟恋众生净士处著述诸论。\n音分害智曜\n从后得智发无漏音放光曜于幽𡨋分身劝于姤害。\n新𪫬幻誉吟\n吟谓宣扬圣事幻乃毁责有为新即得记之初𪫬谓深达实相获益而众生喜仰言巧而声誉远闻。\n闻类义倒中\n行类芭蕉中无有实识如幻事从颠倒生阿难故言我闻陈如得称解义。\n亲净恋著音\n妙音观音救苦乃人天仰恋净藏净眼拔邪则父母归心著眀行愿虽殊事表冤亲平等。\n分害智曜恭\n分除冤害则智力渐彰恭礼无亏乃曜眀光彩。\n性幻誉吟闻\n色蕴自𪫬虚幻犹如聚沫不殊毁誉状如阳焰从于渴心而生闻法则依教奉行吟经则龙神欢喜。\n类义倒中亲\n根𪫬相似名类诠义无󵘜名亲理非宽狭名中执苦为乐名倒。\n净恋著音分\n花泥不染名净色香著美名分真性非音所诠如如至理应恋。\n害智曜恭新\n所知正害于智朗曜兼障圆通恭修善行转新懈怠慢心自寝。\n幻誉吟闻类\n万般吟誉劝猒幻以归真九类若闻定心忻而不退。\n义倒中亲净\n涅槃清净之法其中义味实深浅识妄倒长俱不知亲迷真𪫬。\n恋著音分害\n著情躭恋之处那分出离之因宣法音而劝发善心有怨害而莫怀𦙄臆。\n智曜恭新𪫬\n权巧智𪫬曜古明新愿亲释教之遗风恭顺如来之付嘱。\n誉吟闻类义\n道高远闻名誉义类叠宣曰吟欲令亲善之流转益修身之本。\n倒中亲净恋\n众生恋于三界亲游颠倒之乡盖为未起中流岂了真如𪫬净者也。\n著音分害智\n菩萨依经造论为著下位起智伏断为害说法则分身化身发音乃震滞惊蛰。\n曜恭新𪫬幻\n舍幻化身除贪欲𪫬新登初地身曜光明具证二空体业恭肃。\n吟字拘就誉字倒廻文\n吟誉幻𪫬新\n𪫬通善恶种许本新圣人观幻梦不真菩萨猒名誉非实是故于声教则吟而咏之向烦𢙉则伏而断之。\n恭曜智害分\n伸三请以称恭转八识而成智光至恶道照曜于遇害众生声满阎浮分别于梵音深妙。\n音著恋净亲\n赞福智以发妙音覩相好而生恋慕洁净惑业可救冤亲自著崇善之名必立修心之本。\n中倒义类闻\n空有不滞曰中断常俱执称倒莲经之义类分明具󰏯之见闻称叹。\n誉幻性新恭\n染性成空名幻圣理初临曰新捡束尊信称恭声望远闻名誉。\n曜智害分音\n冤害即所伏劣法曜智乃能断嘉名说法即爰假音声证理则湏依分位。\n著恋净亲中\n真净妙法离妄称中著凝而能所不分悟解而亲踈平等要祛染恋冝慕深宗。\n倒义类闻吟\n倒谓烦恼坚执义即旨趣奥深长吟闻思修经广济贪嗔痴类也。\n幻𪫬新恭曜\n体𪫬非实名幻识种初起名新虔诚三业名恭表四威仪名曜。\n智害分音著\n理事无碍名智利害有殊名分洪音显著乐闻妙香普薰咸益。\n恋净亲中倒\n佛眼修广名净亲瞻相好名恋形对顺违名中妄执圆成名倒。\n义类闻吟誉\n闻佛演法义类无边名誉周遍于十方吟叹普扬于沙界。\n性新恭曜智\n内有智𪫬外必温恭用事而曰有新机举措而曜分好丑。\n害分音著恋\n分眀著意恋道情深利害而不挂言音矜恤而常怀救济。\n净亲中倒义\n亲中道义倒二边心断烦恼曰清除所知曰净。\n类闻吟誉幻\n闻圣人类出泡幻躯吟十二部之軓持演八万法之嘉誉。\n新恭曜智害\n智起惑亡烦恼之根株永害眀来暗谢惠炬之照曜分眀新学之菩萨恭恭预流与异生济济。\n分音著恋净\n耳识分眀了别于音声言教意根清净恋著于菩提涅槃如此则斯名必彰嘉誉𠑽著也。\n亲中倒义类\n义类相顺名正契合机冝名亲不执我法名中尊卑有绪非倒。\n闻吟誉幻𪫬\n吟宣五位誉澈十方说幻化𪫬猒离有为警闻法人令求无漏。\n恭曜智害分\n俱生分别烦𢙉󰡷害一切善等恭勤智惠炼磨显曜诸根相好。\n音著恋净亲\n佛以梵音慰喻众则净心信解遽生亲附之心乃著瞻仰之恋。\n中倒义类闻\n廻声闻中下之流入初地大权之类了第一义省迷倒心。\n吟誉幻性新\n菩萨悟幻体空芳誉益著知法性本净新吟且奇案教修行依经造论也。\n曜智害分音\n梵云阿罗汉此云应害烦𢙉贼出分叚生为人说法是名音依智现通说名曜。\n著恋净亲中\n净修久炼名著本智证理曰亲恋谓益物悲深中即会权入实。\n倒义类闻吟\n万类心别八倒难除吟宣了义之乘益救闻者之苦。\n誉幻性新恭\n大乘种𪫬初发现行名为新所断障染名为幻成佛名高说为誉天龙仰赞得名恭。\n智害分音著\n三灾名害八法名音真俗智约体用义分俱空理入初地方著。\n恋净亲中倒\n净业修习名恋依圆趣证名亲倒即妄执邪宗中乃离于彼此。\n义类闻吟誉\n闻佛一音演义有情亿类解生吟表偈颂长行誉显神通自在。\n幻𪫬新恭曜\n幻𪫬本有圆成非新三乘共仰名恭四生普益称曜。\n害分音著恋\n佛无漏音说法能断忿害之迷众生著恋受持分其根𪫬大小。\n净亲中倒义\n现净秽义其中引忻猒之心亲契群机因兹遣倒执之见。\n类闻吟誉幻\n慜伤众类轮廻于虚幻之闲赞誉申吟追恨不闻于亲说。\n𪫬新恭曜智\n但沾识𪫬新观而平等一如遍曜光明廓落而恭惟四智。\n分音著恋净\n发海潮音分贤胄部著婆沙之大论修净土之远因思念于苦空无常仰恋于慈悲喜舍。\n亲中倒义类\n果因义类诸圣亲谈执倒乱心众生莫晓舍中有位始谓圣人。\n闻吟誉幻𪫬\n五𪫬一𪫬之教本从佛闻幻梦影质之文被聆雅誉编归贝叶吟喻莲花。\n新恭曜智害\n我佛智证二空明齐两曜历刼而恭恭学法远害而道在名新。\n音著恋净亲\n世尊依音声名句文著言从清净法界处降迹各与亲近之心皆起恋著之意。\n中倒义类闻\n空有二边名曰倒正直两间得为中三乘品类诠其义八缘不关目为闻。\n吟誉幻𪫬新\n说四句偈为吟彰三不护名誉断惑证理表新舍小归大由性从兹而无漏自生因此而虚幻俱弭。\n恭曜智害分\n孜孜求法为之恭矻矻修行表乎智身放光眀说名曜圣凡二部目为分烦恼体𪫬得称害也。\n著恋净亲中\n中行之人恒亲良友恋佛德而修净业化群机以著嘉名。\n倒义类闻吟\n倒谓六十二见类即三聚有情令闻妙义可遵吟咏怡然自乐。\n誉幻𪫬新恭\n幻即不坚之理𪫬谓了本无生虔恭而深信幽宗涤虑而更彰新誉。\n曜智害分音\n分谓根本染法害即小随别名照曜而湏假智能断障而不由音韵。\n恋净亲中倒\n佛身莹净生其恋物情获益得名亲憎爱不二称于中遍计妄执方为倒。\n义类闻吟誉\n赞扬胜德名誉敷唱义类曰吟听演深法表闻神通自在方圣。\n幻𪫬新恭曜\n有漏𪫬假如幻空理本有非新恭则勤修其因曜则表彰于果也。\n智害分音著\n根随障智为之害现行非种目为分屈曲声韵示其音显妙所诠得称著。\n净亲中倒义\n依了义教修净土因弃舍倒见有情亲附中道学者。\n类闻吟誉幻\n名誉皆闻流类非等习定者知身是幻呻吟者嗟老将临。\n𪫬新恭曜智\n恭闻圣智必假新修量性海之浅深曜心珠而别异。\n害分音著恋\n意无󰡷害方发慈音著彰恋佛之心分证真空之理。\n亲中倒义类\n亲狎善友义及同类邪情与倒旨皆除中般共上流相等。\n闻吟誉幻𪫬\n遇声闻即说灭净妙利逢异生即吟幻从缘生其𪫬本真斯誉无体。\n新恭曜智害\n舍分叚名远害入变易曰惟新恭勤而福惠二严焕曜而理智双泯。\n分音著恋净\n智证理时不分能所音同字处湏辩舛讹如此则著论解经舍秽归净孰不仰也人皆恋之。\n中倒义类闻\n类谓情物假闻法以解生义即所诠就言陈而立称舍迷回倒离执归中。\n吟誉幻𪫬新\n体𪫬虚狂谓之幻美誉曰傅号之新吟宣三解脱门意显四圆寂理。\n恭曜智害分\n荣懃名恭威肃称曜真俗不昧曰智害嗔有殊号分。\n音著恋净亲\n妙音显著目之恋净行益身可以亲内怀忠孝表其仁外依师教彰乎信。\n倒义类闻吟\n倒谓不生正见类则品物相从闻深法以障消吟真宗而业遣如斯之义智者可观。\n誉幻𪫬新恭\n𪫬即所达之理名誉乃顺机之美称假新学以薰修处谦恭而立德巍巍荡荡幻惑何侵。\n曜智害分音\n经音涤害智劒扶宗分身光曜以无穷报质融真而何尽。\n著恋净亲中\n净谓报身远染中目果位真如亲则惠与理󳸓恋乃神与识会著明今古不即无离。\n义类闻吟誉\n四惣持彰法义呪忍三类慧表闻思修殊吟乃演畅于幽宗誉即流传于沙界。\n幻𪫬新恭曜\n幻体湏猒真𪫬愿忻曜新至理以表于恭彰旧惑业皆因于识。\n智害分音著\n害性唯𢩁世法智体无漏兼通梵音与华言可分印土共胡或自著。\n恋净亲中倒\n正因冝恋邪倒勿亲染净俱亡方契中道。\n类闻吟誉幻\n凡夫之类闻法而深猒幻身众圣吟经彰誉而广兴利济。\n𪫬新恭曜智\n欲求四智善𪫬恭修初因正教以新闻后感神通而照曜。\n害分音著恋\n忿害分别著意断除恋佛上妙之法音奉教修行而解脱。\n净亲中倒义\n学中观义亲净土因𠕀恋迷倒之心定充菩提之果。\n闻吟誉幻𪫬\n维摩誉响吟幻𪫬于方丈室中调御美闻演实相于毗耶城内。\n新恭曜智害\n空理初曜本智新彰除惑远害威严肃穆神通自在圣谛普闻。\n分音著恋净\n分形化相吐梵音于十方著恋情深感生身于五净。\n亲中倒义类\n大乘中义诸教指南亲闻者执倒自除信受者类皆获益。\n吟字拘就㝡字正廻文\n吟㝡类知倒\n佛观倒执之类时吟八万法门人知㝡上大乘愿出三千世界。\n以亲然恋希\n欲希于亲近供养然湏恋慕慈尊至切以欲乐忻求必假称赞密行。\n音背害推曜\n项背圆光身相显曜情推妙理口发清音使群生息姤害之心品物仰慈悲之德。\n比新前幻依\n教说依他是有今古长新经言遍计本无前后难比幻空莫究浅识宁穷。\n㝡类知倒以\n了迷倒则为知谈妙理故名㝡化根熟之流类证佛果以可期。\n亲然恋希音\n药王大士亲供净明德尊仰恋慈颜怡然烧臂感梵音而慰喻获地震以希奇。\n背害推曜比\n菩萨之行背生死苦舍冤害因求佛果菩提趣涅槃真理推贤让能朗曜智珠比教法以修行量圆空而克证。\n新前幻依吟\n依经吟咏正直栖真猒前非而新发心祈当果以消故幻。\n类知倒以亲\n圣贤之行可以亲迷倒之心亦冝识举其一隅而示多类知余三矣。\n然恋希音背\n愚人恋于染法然为背彼佛音智者覩见希殊由此超升觉岸。\n害推曜比新\n业因可弃名害无漏创曜称新推种定从薰生比善必能招果。\n前幻依吟㝡\n四大幻质令猒三宝㝡胜堪依长行初演为前重颂再吟名后。\n知倒以亲然\n知沦溺之颠倒达法界以凝然想分别之与俱生亲断伏而方证果。\n恋希音背害\n希闻赞叹之音愿背󰡷害之恼恭谨兴恋徘佪仰观。\n推曜比新前\n推度隐显比朗曜以无私想过在前举措而必亡新累。\n幻依吟㝡类\n幻依空有法假人吟化众类者方便虽差运智悲而我佛为㝡。\n倒以亲然恋\n以无漏惠倒邪见迷亲有为心生恋慕想然由性出利钝根随浅深。\n希音背害推\n随烦恼名害退大乘行称背诘穷谛理曰推声韵屈曲为音𥩟望表希上品为取。\n曜比新前幻\n比校前踪迦叶与释迦无异将新并故文殊共慈氏颇同盖由舍幻从真辉今曜古。\n依吟㝡类知\n依㝡上乘吟第一义可以类知庶几取则。\n以亲然恋希\n若欲亲近慈尊湏要心垂依恋然以希求妙法切冝意发恭勤。\n音背害推曜\n推丽天之宿曜吉害先陈穷于登地圣人音韵不背皆知至典并晓声明。\n比新前幻依\n教必能依义不可比前望久修而为始旧以初学而为新幻性本空真理自净。\n吟㝡类知倒\n长行文类讲解俄知偈诵玄微吟唱为㝡倒情自遣僻执爰除。\n亲然恋希音\n世尊悲恋众生犹若亲子然湏专自修行轮廻可免希教音而为本籍智力以为缘。\n背害推曜比\n背世俗苦害烦𢙉冤将比挍以推功假智灯而照曜。\n新前幻依吟\n新发心大士愿敩前贤依圣教以严身假宣吟而利乐令生猒幻永出烦笼也。\n㝡类知倒以\n㝡后身菩萨化万类有情以无碍之神通摧邪魔之见倒是知圣力难可详焉。\n然恋希音背\n然习染法名恋罕闻净音谓希归依正典表亲趣向邪教称背。\n害推曜比新\n推穷过害比因𢙣业而生曜德日新皆从忠信而起。\n前幻依吟㝡\n猒前幻体思慕㝡胜而可忻想彼转依吟讽摽奇而无尽。\n类知倒以亲\n比对名类达解显知以智内证乃目为亲迷情妄执故号为倒。\n恋希音背害\n咏法言音背害烦𢙉希望出离忆恋慈悲。\n推曜比新前\n推寻比于是相新佛与古圣皆同白毫曜于东方如前说一乘之教。\n幻依吟㝡类\n吟呗赞叹㝡可归依观幻类而根𪫬差殊行慈悲而利心平等。\n知倒以亲然\n然知群品颠倒亲垂接引之门以示本有缘生四相迁而灭谢。\n希音背害推\n希生五净居弃背六欲地恐三毒之侵害免诸忘以推求时发妙音称扬郑重。\n曜比新前幻\n新居地前智惠与圆光灿曜才亲见道幻梦与鄙倒永除喜无以加忻焉能比。\n依吟㝡类知\n知六趣类依三界之往来佛吟㝡上法门普欲令于离苦。\n倒以亲然恋\n然以迷倒之心得遣会冥之智俄生必湏亲辅如来仰恋闻于正法。\n音背害推曜\n愿舍冤害希聆法音推穷宿曜之源弃背轮廻之本。\n比新前幻依\n凡夫根随烦恼依幻𪫬生那含新预上流人天无比故业将尽前因莫穷。\n吟㝡类知倒\n鹿苑初吟于四谛九类皆知鹫峰重演于一乘㝡后获福倒见自遣我𢢔悉除。\n以亲然恋希\n亲谈希有之理诸佛亦然再阐方广之经咸以恋慕。\n背害推曜比\n捐背染害智曜深宗推妙教之可凭比圣贤而𠑽证。\n新前幻依吟\n依诠吟诵晓幻化兮皆空道德󳇐新假前踪而立志。\n㝡类知倒以\n众类之迷心开解达理性以名知百般之执倒便除起信根而称㝡。\n亲然恋希音\n然则音声求佛仍未亲于法身若也希恋菩提必藉修于胜行。\n害推曜比新\n害乃随惑之号推则比度之功光谓照曜物情新用显非本有。\n前幻依吟㝡\n幻无自𪫬假依对彼未来为前演说三乘曰吟果满至极是㝡。\n类知倒以亲\n入圣之流名类以初证会表亲理事通达言知不出梦想称倒。\n然恋希音背\n希音难遇名恋理趣皎然背真向俗无迷果因宁辩。\n推曜比新前\n推求顿教比前学行之人妙典新闻曜后双空之理。\n幻依吟㝡类\n幻类无依净心有唯佛吟无量之法门利益㝡胜之群品。\n知倒以亲然\n良知要亲倒执自遣虽以本性离染然湏约信奉行。\n恋希音背害\n观音始居西土涤殃害于此方众生不背慈悲希恋恒承于安乐。\n曜比新前幻\n曜谓淂理亲明比即度境无谬省前心而涉虚幻发新智以履二空。\n依吟㝡类知\n依禀上乘名㝡契经讽咏曰吟了达根𪫬言知普益众多摽类。\n倒以亲然恋\n阿难以亲蒙付嘱恻恋可详居士令然后宣扬远离颠倒。\n希音背害推\n推寻实相长背有为希闻说法之音愿听不害之善。\n比新前幻依\n前文谈幻从缘生孰不依禀新经明法元无说绝乎比方。\n吟㝡类知倒\n与义㝡冝于征类伽陁要藉于讽吟始知廻倒见之情全仗其能诠之典。\n以亲然恋希\n亲覩粹容然可兴恋希闻妙唱何以得逢。\n音背害推曜\n佛音如鸿钟目齐列曜推冤害沉沦之本因迷显背教之心。\n新前幻依吟\n新薰智种记念依于前修故幻惑时恒湏晓于深志吟宣偈颂乐阐长行。\n㝡类知倒以\n物类无边㝡难廻于邪倒法门𠕀尽足以立于正知。\n亲然恋希音\n调御𮨇恋群生音宣四德有缘希求出世然籍三檀密护律仪遐亲教意。\n背害推曜比\n推排机𪫬比度功高光曜于理趣澄凝方背于󰡷物嗔害。\n前幻依吟㝡\n依前幻化之体齐猒则悲叹称吟想㝡上妙之因周折则归向名仰。\n类知倒以亲\n如观正直之士以类知有颠倒之流对彼善友良朋决定形于非亲而立。\n然恋希音背\n然舍利子乐于宴坐目建连深恋于希音𡰱𠃵陁背佛信邪大迦叶廻心证圣。\n害推曜比新\n伏害兴𢙣润新业而生䧟泥犁光严推能曜嘉声而古今难比。\n幻依吟㝡类\n敷离言之法曰吟依不坚之身称幻极果至尊名㝡比类难阶号圣。\n知倒以亲然\n了知妄执为倒以相对质表亲虽然苦乐似违据体𪫬无差异。\n恋希音背害\n希恋三界𠕀由背于爱憎屡演五音方永超于灾害。\n推曜比新前\n推比前后起行必从于深经明曜古新断𢙣湏凭于真智。\n依吟㝡类知\n时吟㝡妙法偈依之修行况类知机众生习之成𪫬。\n倒以亲然恋\n舍亲向踈以彰鄙倒弃善恋嗔愚蒙显然。\n希音背害推\n舍背流转之害推穷圆觉之因四众希听一音寻唱。\n曜比新前幻\n光明威曜比新炼之黄金即从佛前乞潜除于虚幻。\n御制莲华心轮廻文偈颂卷第十\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十一　富\n吟字拘就依字倒廻文\n吟依幻前新\n依新翻旧译之教了梦幻泡影之根对前八解脱门时吟一四句偈。\n比曜推害背\n牟𡰱因地要推菩萨神通莫比背烦𢙉残害曜净妙法身。\n音希恋然亲\n将希亲辅于佛陁预乃仰恋于徒众繇是观其音声然后为说。\n以倒知类㝡\n知我人之见如山以智惠之力能倒在取类而实难挍优劣而偏㝡。\n依幻前新比\n新依良友比己思齐猒现在幻心祈前程乐果。\n曜推害背音\n曜眀三世方消冤害之音推救含灵令背沉沦之苦。\n希恋然亲以\n亲讲深法名希渴慕欲闻表恋然以趣求为本末若利物関心。\n倒知类㝡吟\n观众生类知倒见㝡迷吟宝洲安乐之言救中途险巇之患也。\n幻前新比曜\n虚妄之𪫬名幻比拟往前曰新曜神变则普利于群盲演妙法则遍该于含识。\n推害背音希\n背于正理云害穷究玄极为推洪奇难遇称希听法倍增欢喜。\n恋然亲以倒\n变谓亲仰之义倒表封著得名然以布教随机人天普沾胜利。\n知类㝡吟依\n欲修㝡上之行湏依善友良缘吟宣玉偈金文类知果因无󲏈。\n前新比曜推\n推求前际曜解新迷比方六德释迦除是三贤圣众。\n害背音希恋\n希望出世之心猒背忿害逈彰方外之士宁恋郑音。\n然亲以倒知\n亲近十地可以执倒自知礼事诸佛然乃舍身为座。\n类㝡吟依幻\n吟因喝果间之者依二修行对幻谭真类之者㝡利根𪫬。\n新比曜推害\n推穷妙理比挍等差曜功德之报身害随眠之残结新证无漏永离爱缠。\n背音希恋然\n背忧苦受恋喜舍因希宣海藏之音然助山呼之响。\n亲以倒知类\n既倒𢢔峰便获道果接中下之流类知亲踈以有殊。\n㝡吟依幻前\n吟如来之梵文依前供养诫众生之幻惑㝡妙难思。\n比曜推害背\n推教理之向背论圣凡之利害智劒难比心珠眀曜。\n音希恋然亲\n希闻无漏音声至恋亲𭤈空有非今始表自上皆然。\n以倒知类㝡\n义类㝡深颛蒙似倒焉可以近喻又岂能卒知。\n吟依幻前新\n依前代所留之典按新佛躬唱之偈高谈朗吟警筞幻执。\n曜推害背音\n诸经推宿世因果律文戒伤害有情报身乃光曜十方随念则音韵说法弃背流转趣向涅槃。\n希恋然亲以\n龙宫之中常生恋慕海藏之内每专希望然以求道心专亲近意切。\n倒知类㝡吟\n察知妄倒之类冝遵㝡上之乘吟宣宝偈廻亲正路。\n依幻前新比\n前者过去贤圣新者现在人天比依佛教之门定遣尘劳之幻。\n推害背音希\n推寻过害背宿因而不生听演希音藉众缘而方起。\n恋然亲以倒\n然亲三宝名恋以慕八倒称邪善𢙣有殊升沉自异。\n知类㝡吟依\n吟赞十号依仗六和既知佛果㝡尊将类功德无上。\n幻前新比曜\n虚妄不实名幻真空初证为新光曜现于目前神通变化焉比。\n害背音希恋\n背违憍害希恋信慙悦乐即味著法音澹寂乃雅符道品。\n然亲以倒知\n然即亲附三贤理即兼除四倒湏知五位以伏断方踵千代之嘉猷。\n类㝡吟依幻\n生虽亿类体依一如吟譬喻则摄幻归真亡诸相而㝡为妙理。\n前新比曜推\n欲推敩于前圣用智曜乃坚眀比新故之惑因涤积世之业垢。\n背音希恋然\n佛音未发大众希听然冝生恋著之心更要止背执之见。\n亲以倒知类\n不了谓倒悟解为知亲伸而万类千差自挍而无以算也。\n㝡吟依幻前\n实际是契经之㝡真如乃百法之依前念而幻化劳生载吟而舍凡成圣。\n新比曜推害\n新业旧累比拟方眀种子现行推穷可验害则随惑之一𰚆曜则列宿之都名。\n音希恋然亲\n亲辅奉事希闻美音然要精度斋心恋慕。\n以倒知类㝡\n具常实际足以类知倒见愚人㝡难制御。\n吟依幻前新\n吟鱼梵于座前专勤依旧伏幻染于定内白业长新。\n比曜推害背\n推二仪两曜之根源除非大智比害物背恩之顽猾湏藉宪章。\n希恋然亲以\n叹羡希有亲近慈尊虽以恋仰情深然正断惑至切。\n倒知类㝡吟\n倒执因缘诚知类聚时吟十种之㝡胜䪺消七漏之缠疴。\n依幻前新比\n依前幻妄岂能奉教修行新惠才生便解超凡比圣。\n曜推害背音\n推究八转之音韵朗曜五𪫬之所宗背害皆齐进习咸等。\n恋然亲以倒\n著于三界名恋然契四谛为亲以倒沉沦悟入玄寂。\n知类㝡吟依\n了知众类根器有殊依㝡上乘吟宣妙法。\n幻前新比曜\n幻体居前新薰曜俊将因比果善𢙣俱分。\n推害背音希\n希音难遇灾害易推向圣背愚明之甚矣。\n然亲以倒知\n倒外道之邪僻唯佛子以正知然则升降相违义上冤亲岂异。\n类㝡吟依幻\n吟述五类之典依列百数之名破幻即一切皆空显㝡则四生令悟。\n前新比曜推\n推湛寂元无故新比妄情强加优劣能现前益物方证灭曜通。\n害背音希恋\n劝背苦𢙉残害希恋圆成镇闻利济音声岂躭世乐。\n亲以倒知类\n未具遍知其心似倒亲得受记莫以类分。\n㝡吟依幻前\n应颂从前而已唱伽陁依本而重吟㝡堪消幻梦尘劳更可长菩提觉树。\n新比曜推害\n新事推寻则易前经比并寔难金文长曜于千秊冤害永除于万古。\n背音希恋然\n和雅之音皆恋希奇之理自然弃背有为悟觧淳净。\n以倒知类㝡\n尘事颠倒众类咸知真𪫬㝡眀焉以方谕。\n吟依幻前新\n依理起行从新诲前谭造因受果之经吟载牒重宣之偈业不复作幻何由生。\n比曜推害背\n惠善推寻智能比度爱报身圆光焕曜羡轮王髻宝绝珢弃背则为非毁害乃招过。\n音希恋然亲\n希闻亲敷之典頋恋像设之仪人天皆然凡圣共切虽逾千祀长渴一音。\n倒知类㝡吟\n㝡优谓菩萨乘执倒者邪见类吟演空无相愿令知定念惣持。\n依幻前新比\n遇新学苾𫇴依前就座阐成实䪺教比幻化浮虚也。\n曜推害背音\n推征奥旨穷诘雅音发曜腾辉背苦舍害。\n希恋然亲以\n希望佛说名恋不离胜会曰亲然以悟理精能必仗修身为本。\n知类㝡吟依\n依具知根吟㝡上法化多类众入解脱乡。\n幻前新比曜\n幻身湏猒曜德前忻新则积善倍增信乃除染难比。\n推害背音希\n推寻不害利益有缘违背希音沉沦𢙣道。\n恋然亲以倒\n恋于妄倒何以超升亲效古贤自然契圣。\n类㝡吟依幻\n㝡嗟苦类依幻梦而伤心偏降慈悲吟因果而属意。\n前新比曜推\n金光烛曜比照昬衢推前业而销亡立新规而接引。\n害背音希恋\n希恋四辩背害三冤化导愚蒙音声响应。\n然亲以倒知\n然即亲学大行湏知警筞下根勿使有相所求封著以示疑倒。\n㝡吟依幻前\n于三尊前忏幻惑累依戒律制兴㝡胜心吟妙伽陁演大要义。\n新比曜推害\n转识成智比拟为新腾曜流晶推究难害。\n背音希恋然\n希奇恋慕皆出幻精归正背邪并由贤达然自梵音宣唱玉偈遐传。\n亲以倒知类\n假喻方知于愚倒取类始显于狂迷所以往代亲谭于今不坠。\n侵字拘就闻字正廻文\n侵闻霭义孝\n开士抱慈孝怀信义千里闻积庆之名多𢙣弭侵凌之挠无私荫霞霭然均平。\n中嗔净健著\n令问益著净行普钦咸伸健羡之功共仰中庸之德戢以嗔恕慎于骄矜。\n寻分在智照\n智能照了言分是非寻求汩没之源并在爱嫌之内。\n恭循性愿誉\n崇福之流恭谨为𪫬趣寂灭之者愿誉远传循善迹以捡身履高道而津己。\n闻霭义孝中\n求暂听惣持之闻搜霭大幽玄之义中政则神祇协祐广孝即果报必从。\n嗔净健著寻\n嗔谓所断烦恼健则精筞别呼讨寻今古圣贤著由离垢成净。\n分在智照恭\n本惠内󳸓称照后智作用曰分调御不背众生在处恒俾恭肃。\n循𪫬愿誉侵\n芳誉遥震凶𪫬莫侵利自岂得于因道资他倍兴于吉愿。\n霭义孝中嗔\n霭妙之义离相及言上中品嗔能障仁孝。\n净健著寻分\n净心健𨦣理事可分染本难寻唯佛晓著。\n在智照恭偱\n拣择在于智奉亲冝其恭照达应循再思审察。\n𪫬愿誉侵闻\n真𪫬则愿证美誉乃遐闻众𢙣罢侵邪徒消󵕫。\n义孝中嗔净\n经中义味纯净绝瑕前即贪嗔次乃孝养。\n健著寻分在\n著意在于毗𡰱勇健寻其妬路戒如宝󰦘分眀守护。\n智照恭循𪫬\n观照之智凡圣同遵恭俭立身循省彰𪫬。\n愿誉侵闻霭\n瑞云叆叇徧润含灵闻誉者启愿度生志诚则侵扰焉以。\n孝中嗔净健\n释典之闲偏旌孝悌本宗之内唯赏净因直至健行之中永断嗔痴之种。\n著寻分在智\n智增菩萨在五位而寻舍󱍮身悲深上人入后刼而爰弃分叚著千部论转大法轮。\n照恭循𪫬愿\n恭信发愿三𪫬勿全照俗缘如二严湏利依教修进循途守辙。\n誉侵闻霭义\n名誉霭然十方闻喜信义双举群魔罔侵者矣。\n中嗔净健著\n贤士升进表健学者忍辱防嗔澄凝净虑之中著集筌󱇮之内。\n寻分在智照\n拣择智之勋分别心之用寻求其照烛因由并在乎襟怀割断。\n恭循𪫬愿誉\n发愿修行恭循圣道猒名誉之虚幻戢𪫬量之忩忙。\n侵闻霭义孝\n孝悌霭而神鬼不侵仁义彰而百灵叶赞闻于边教贻诸未来。\n嗔净健著寻\n著即明了意识寻是惠力巧便精健始伏贪嗔颖利远获净果。\n分在智照恭\n分判理事谓之智照违专谨得称恭该方外之伦通在缠之理。\n循𪫬愿誉侵\n誉喧三界愿括四生循德则众祸𠕀侵𪫬洁即千祥必俻。\n闻霭义孝中\n闻积孝本霭契五位之宗义尽中和妙顺僧祇之首。\n净健著寻分\n朗著轻健净分易圆痴寻应染惑难舍。\n在智照恭循\n照见诸蕴在于智循省故业冝于恭息妄廻真严身励志。\n𪫬愿誉侵闻\n愿闻嘉誉抂撗宁侵乐听希音薰习成性。\n霭义孝中嗔\n信义霭大奉孝中淳嗔则󰡷害摽名惭则郑重为因。\n健著寻分在\n著述䟽论分剖佛经寻勇健在于有情指凡愚令登彼岸。\n智照恭循𪫬\n起正体智照双空如偱之于觉𪫬𠑽恭于念定。\n愿誉侵闻霭\n愿敩庆喜多闻莫侵雨师之执垂霭法云声誉光显。\n义孝中嗔净\n孝廉称㝡净行治嗔中庸之流礼义咸禀。\n著寻分在智\n美𢙣齐分推功在智寻伺顿遣著用归心。\n照恭循𪫬愿\n恭俭退循出于自𪫬断障崇善照了愿诚。\n誉侵闻霭义\n令誉霭然侵害无以义让遐震高系普闻。\n孝中嗔净健\n至孝勿嗔清净持戒勤恪翘健处中安闲。\n寻分在智照\n以正体智照分别痴既在定门寻伺自止。\n恭循𪫬愿誉\n持律之人恭肃成𪫬发愿上士虚誉不耽思念前非循省往咎。\n侵闻霭义孝\n于国奉公皆闻决烈于家行孝孰敢侵凌令望霭然高义远播。\n中嗔净健著\n断尽贪嗔意中勇健净学慈忍声著寰瀛。\n分在智照恭\n淳谦㒵恭智分触净照理在于果德出缠方号法身。\n循𪫬愿誉侵\n𪫬为物体偱乃顺从苻愿则患害莫侵誉美则冤憎𠑽谢。\n闻霭义孝中\n霭即惠云孝当义𬾨中正协君亲之礼闻广知覆载之恩。\n嗔净健著寻\n清净无嗔贞干为健权实之道寻晓取舍之路著焉。\n在智照恭偱\n除妄在智照达表眀兢惕示恭循穆称谨。\n𪫬愿誉侵闻\n愿侵胜事善誉遐闻灭𪫬本空施于来去。\n霭义孝中嗔\n霭宣妙义离相及诠上中品嗔能障于孝。\n净健著寻分\n净信显著猛健浊疑勿生寻或相应染分因兹而起。\n智照恭循𪫬\n曲恭祷颂祈智𪫬以循和稽首归依乞佛光而照烛。\n愿誉侵闻霭\n声闻言我愿已满世尊说霭霆垂布誉遍于大千魔侵难及之义也。\n义孝中嗔净\n五典之中偏旌孝悌三乘之内预制异嗔义叶幽微旨契真净。\n健著寻分在\n寻修多罗文著阿悉昙论健捷在智分剖由心。\n照恭循𪫬愿\n偱禀毗𡰱愿诸天之照察恭习志性获五眼以证知。\n誉侵闻霭义\n闻德向誉尚感于冤害弗侵慕义霭名必致于修仁来远。\n孝中嗔净健\n健度之中亦摽孝养净戒之内先伏𢢔嗔。\n著寻分在智\n分判推寻罕如智量阐扬著集切在精虔。\n恭循𪫬愿誉\n仾恭至人之性也循省达士之愿为誉则震于八方名必留于千撰。\n侵闻霭义孝\n阐忠孝难侵之义并著见闻霭推能奖善之功咸钦声实。\n中嗔净健著\n坚持净戒中藏轻健之情复著眀文内息贪嗔之旨。\n寻分在智照\n混沌未分圣贤在世日月下照愚智寻彰。\n循𪫬愿誉侵\n勉因循之侵害虑𪫬习以成冤启胜愿于当来希入刼而誉远。\n闻霭义孝中\n闻法雨垂霭显义出于百途盖中夏英贤书孝传于万古。\n嗔净健著寻\n著寻广教搜抉精微初偏诲于憍嗔次健羡于净命。\n分在智照恭\n智分本后照证全殊量恭谨之淳和接化用而恒在。\n性愿誉侵闻\n有𪫬闻薰更凭愿力无种播誉烦恼常侵。\n霭义孝中嗔\n霭云󳇐布妙义遐敷中品则积孝奉亲钝根则怀嗔背忍。\n净健著寻分\n净居天上唯勇健之那含寻伺位分摽定散之双著。\n在智照恭循\n在于初地智照二空偱历外凡克恭三业。\n愿誉侵闻霭\n大愿欲满芳誉普闻霭言行于彛伦慎侵妬于物表。\n义孝中嗔净\n说净典于忉利界中皆遵孝义设神变于祇园会里齐断恚嗔。\n健著寻分在\n究寻分剖不过于健揵识间立德著功悉在于聡敏智觧。\n智照恭循性\n循环诸趣谓智性以昬迷恭念四生缘照了之匪尽。\n誉侵闻霭义\n美名虚誉霭若浮云解义多闻宁侵暧昧。\n孝中嗔净健\n嗔惑染于净心孝悌扬于中直筠编被载健舌爰宣。\n著寻分在智\n著智度论寻分在于支那撰婆沙篇亦潜符于俱舍。\n照恭循𪫬愿\n性欲循时愿聆正理身将恭处庶照幽蒙。\n侵字拘就誉字倒廻文\n侵誉愿𪫬循\n愿证菩提免侵邪倒性循实际喧誉世间。\n恭照智在分\n曲恭佛边在一面立冀慈光而照烛使智惠以分晖。\n寻著健净嗔\n贤圣之雄军勇健愚痴之罗刹嗔狞寻凭真净法身立著鸿勋伟望。\n中孝义霭闻\n古典之中偏旌孝义见闻之处独霭贞良。\n誉愿𪫬循恭\n彰美誉则接物为怀启誓愿则平等成性可以循诸经意亦乃恭叶律文。\n照智在分寻\n分别󱍮细在种智以方明照鉴幽微离寻思而宁晓。\n著健净嗔中\n止嗔即三业寂净爽健即四定轻安著习中观之仪雅疗封执之患。\n孝义霭闻侵\n闻义庆喜亲受霭孝人伦盛行合大道而𢙣境弗侵契觉路而懋德斯集。\n愿𪫬循恭照\n二性照达六事循恭应愿现形随机利益。\n智在分寻著\n猒有余依识智俱在寻忻灭位空理著分。\n健净嗔中孝\n居其八解也内荡涤垢染贪嗔布于七净妙花健表泰亲中孝。\n义霭闻侵誉\n深霭之义上根方闻浅軰之流侵毁今誉。\n𪫬循恭照智\n本𪫬惟恭循省由智照頋罪福度量岂差。\n在分寻著健\n健责于墯寻谓推穷分从随眠之门著在瑜伽之论。\n净嗔中孝义\n五常孝摽首多义恩居中净详然让之劳全假不嗔之诫。\n霭闻侵誉愿\n愿舍有为欲闻无漏美誉霭难侵之价襟田彰宛顺之声。\n循恭照智在\n循目嘉称恭乃谨名征搜而俻录在心照了而除非藉智。\n分寻著健净\n近分则净定之别呼寻伺乃烦𢙉之惣号懽跃精健著筞励因。\n嗔中孝义霭\n地前门中嗔习犹起孝廉传内信义霭驰。\n闻侵誉愿𪫬\n𪫬僻愿重芳誉远闻行直言清妬莫侵耗者也。\n恭照智在分\n智若聡敏照了三世之果因礼㒵温恭分别现在之󰡷益。\n寻著健净嗔\n筞励轻健慵墯寻除净业著成贪嗔潜伏。\n中孝义霭闻\n义出百途孝传千里霭声猷于域内闻令问于寰中。\n侵誉愿𪫬循\n识𪫬循悟祸患不侵愿冀利他名誉自播。\n照智在分寻\n智鉴曰照思惟彰寻分形充满十方法身所在皆有。\n著健净嗔中\n断嗔乃健崇净曰中著核古今咸涤异见。\n孝义霭闻侵\n禀孝则仰羡闻经则功圆义霭尘沙道侵霄汉。\n誉愿𪫬循恭\n恭忻奥旨循者愿心登地而𪫬相朗然湛寂而喧誉双泯。\n智在分寻著\n研寻在于智理事殊分征诘由其言幽宗显著。\n健净嗔中孝\n中孝美称净信嘉名健忍治嗔害忿障圣。\n义霭闻侵誉\n听闻妙义善誉恒侵霭大微诠群邪永息。\n愿𪫬循恭照\n发四般之愿照吾𪫬之疑循穆克恭化洽机品。\n在分寻著健\n健则六行齐修分乃九部具列著在披寻之用庶旌勤恪之能。\n净嗔中孝义\n以真净心制嗔等惑处中则布义奉孝㝡上则施恩化民。\n霭闻侵誉愿\n广学多闻芳誉必霭鸿慈愿重侵耗无门。\n𪫬循恭照智\n智如止水𪫬若夔花恭逊冝遵循妬俱照。\n分寻著健净\n诸根清净八正常分触影著寻七支莹健。\n嗔中孝义霭\n至孝抱义人中霭长者之怀󵕫怒诫嗔世上曜贤良之德。\n闻侵誉愿𪫬\n真𪫬逈异馨誉素闻卷舒杜侵挠之源动作有愿为之欲。\n偱恭照智在\n循乎辙迹仾恭居智士之前蹑彼亨衢照頋在同流之軰。\n御制莲华心轮廻文偈颂卷第十一\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十二　富\n侵字拘就誉字倒廻文通前卷十首计二十首\n寻著健净嗔\n嗔怒既除身器清净𢢔惑寻断体健安闲著论符经依钞解释。\n中孝义霭闻\n中拣两边孝冠百行谈了义健空之教霭多闻博览之名。\n侵誉愿性循\n真𪫬勿拘雅誉逈遣循叶誓愿岂惧侵凌。\n恭照智在分\n恭则逊言智则照胜分美𢙣贤愚之异在尊卑贵贱之间。\n著健净嗔中\n菩萨降生死中净嗔痴业勇健集尘沙之德曜著遣执相之勋。\n孝义霭闻侵\n密云󳇐布称霭法雨高霏曰闲泯󳇐侵害之殃宣扬孝信之义。\n誉愿𪫬循恭\n启愿循途调习性地誉彰众口德冾人恭。\n照智在分寻\n智寻大道照达分晖处果位而方圆在秉持而宁惮。\n健净嗔中孝\n净定猛健嗔疑不生孝养中亲神龙仰赞。\n义霭闻侵誉\n敷演妙义善誉霭闻宣唱金文侵毁俱息。\n愿𪫬循恭照\n愿谓四之惣数𪫬亦二之都名循让谦恭鉴照匪󲏈。\n智在分寻著\n智能契理惠乃推寻在凡伏障分通居圣威容朗著。\n净嗔中孝义\n止观净想皆离贪嗔诫勗门中齐禀孝义。\n霭闻侵誉愿\n遐闻霭誉尽愿遵承六事才侵二因早积。\n𪫬循恭照智\n智𪫬具照曾恭侍于觉皇洞晓互明久历循于诸藏。\n在分寻著健\n精进发分健在焚修释子志诚著寻奥典。\n嗔中孝义霭\n孝与慈兼义从恩立霭忍辱向绝嗔之上播柔和于温克之中。\n闻侵誉愿𪫬\n实性自若正法稀闲愿蠲侵扰之名欲震淳朴之誉。\n循恭照智在\n稽首曰恭瞻奉謌叹属在道良之智用乎照了之情。\n分寻著健净\n分晓是非推寻染净独头之心王㝡健末那之意识思量一向内缘功不显著。\n中孝义霭闻\n孝行既霭国中普闻义路才施宇内咸仰。\n侵誉愿𪫬循\n循善难侵嘉誉勿掩愿合群其之𪫬宁违一切之求。\n恭照智在分\n恭缓由心照达在智根器尚分于利钝浅深必验于靡同。\n寻著健净嗔\n净习观门健寻定惠著持戒无嗔之价发悔人弗惓之情。\n孝义霭闻侵\n爱孝道广霭义远闻玄鉴理而祸不侵天钟祜而福自至。\n誉愿𪫬循恭\n循环研核𪫬相昭然启誓愿而意恭慕法雨而称誉。\n照智在分寻\n类分三身功齐四智在千界而可照居八倒而何寻。\n著健净嗔中\n著净名之云示嗔恚之怀折伏归中令其健羡。\n义霭闻侵誉\n毗昙奥义契经誉闻正思霭浓邪侵莫近。\n愿性循恭照\n发于胜愿谦恭照明循察住非性淳廉谨。\n智在分寻著\n智者披寻至典显著爰分愚蒙违背圣言如在暗室。\n健净嗔中孝\n禀净孝养依息害嗔健惑相应于中成染。\n霭闻侵誉愿\n愿闻诫誉欣值龙花异见𠕀侵专心霭发。\n性循恭照智\n恭循幽义觉智方生迷性忘机照符真道。\n在分寻著健\n寻分章䟽爽健精神久著在于贝多当超凡而入刼。\n净嗔中孝义\n烦𢙉苦本嗔咎㝡坚劝孝义于大恩得识中之清净。\n闻侵誉愿性\n愿证菩提希闻寂灭息侵害狂愚之性播慈悲喜舍之誉。\n循恭照智在\n恭因㒵节循乃善彰双眸有照烛之勋二智在巧便之用。\n分寻著健净\n洁净焚修现世寻获于安健洎分美𢙣未来免著于虚称。\n嗔中孝义霭\n贪嗔起而孝悌暂停信义布而弩声易霭朋中首冠众会绝伦。\n侵字拘就㝡字正廻文\n侵㝡霭知孝\n愽学多知嘉音易霭难侵至孝履汗㝡高。\n以嗔然健希\n贪嗔健捷状六窓之猕猴󲊸特希奇宣八部之般若然匪法体何以趣穷。\n寻背在推照\n寻义推诠背事照景并在唯识之里成居王所之中。\n比循前愿依\n愿欲循良依前可敩节言蕴辩比度逈殊。\n㝡霭知孝以\n孝悌霭深生知㝡胜礼乐以符于佛旨规摸岂悮于宪章。\n嗔然健希寻\n嗔是惑障之源然藉调伏健则勇𨦣之本希慕寻真。\n背在推照比\n推比资加已背冤怒假思修之双照在止观之两途。\n循前愿依侵\n循省前后洞晓幽微依正教则𢙣党弗侵兴鸿愿则神理卫护。\n霭知孝以嗔\n审知孝养徧竖霭名以其忿冥而亲发业。\n然健希寻背\n然希现果寻究宿因遣背𢙣缘健猛方立。\n在推照比循\n推求比况要在照达循察遵崇全仗师友。\n前愿依侵㝡\n预前启愿依定起通烦恼勿侵世㝡掌测。\n知孝以嗔然\n然知外典奉孝以标题释氏内宗治嗔而绝害。\n健希寻背在\n希背虚幻务在金僊健志寻伺禀于绳墨。\n推照比循前\n推之前代照比未来循声闻向大之踪鄙醉上忘珠之迹。\n愿依侵㝡霭\n愿依付嘱同臻㝡上之乘誓演流传独霭不侵之训。\n孝以嗔然健\n妄嗔必然丧德慈孝终立于身健乃轻恭勤以勉励。\n希寻背在推\n希冀在心推寻归智内背先贤之路冝习古圣之文。\n照比循前愿\n愿比从前之英𮥸更切秉持欲循自此之康庄󳇐增照𮨇。\n依侵㝡霭知\n将霭芳猷湏依知鉴贵弭侵凌之道便为㝡妙之门。\n以嗔然健希\n以健智而除嗔用明惠而伏惑然湏郑重仍恋希奇。\n寻背在推照\n有寻伺地在于初禅既猒背于苦󱍮是推照于灭净。\n比循前愿依\n比度前念依从新薰愿禁制于根随觊循省于谛理。\n侵㝡霭知孝\n㝡孝高柴霭令名于今古多知庆喜虑侵耗于憎嫌。\n嗔然健希寻\n嗔恚󰡷功德寻伺障轻安然冝猛健对治次乃希望出离。\n背在推照比\n背妄归实此四相而宁加推观照迷化三周而自在。\n循前愿依侵\n前依良朋劝发洪愿及绝侵毁犹止因循。\n㝡霭知孝以\n以忠事君称㝡知孝养亲曰先霭誉喧腾惬符恒式。\n然健希寻背\n健定希殊然乃菩萨才得寻求冈测违背狭小之机。\n在推照比循\n惟真照俗要在煖位始能征搜循环居其创刧孰比。\n前愿依侵㝡\n资粮启愿为前依圣趣果㝡后信慙难具邪执易侵。\n霭知孝以嗔\n晓知孝让可以温恭霭重之嗔咸当弃远。\n健希寻背在\n勇健在于志业研寻究于金言希慕精专背超放逸。\n推照比循前\n照往比前断𢙣积善推穷菩提之路渐循升进之阶。\n愿依侵㝡霭\n依誓愿力霭修行仪贵侵挠则无门庶瞻仰而㝡异。\n知孝以嗔然\n欲知奉孝预必遣嗔然凭忍辱之心以合开遮之成。\n希寻背在推\n披寻则广于见闻推诸聊生于悟解背老病之境希常乐之乡蕴畜在人包藏由器。\n照比循前愿\n覩目前之愚蒙照烛藉意循体中之所证比较非凡愿舍幻身速成细质。\n依侵㝡霭知\n依㝡上乘己莫侵害洎近获欢悦众识皆知导霭十方辉映千里也。\n孝以嗔然健\n神健则嗔亡孝彰则义显然托秉持之节以光劝筞之咨。\n寻背在推照\n寻彼讨源推功归本背六尘而入三昧照长夜而在昬衢。\n比循前愿依\n依愿洁诚比喻循行诲前非而鉴诫覩新见而切瑳。\n侵㝡霭知孝\n知礼则禀孝㝡谦则霭名冝祛侵𡙸之情常削贪饕之𪫬。\n以嗔然健希\n恪彰健体嗔兼怒增然以诸法不同匪谓希奇罕值。\n背在推照比\n照即五明自在比则七品开权推经力之威神背有为之生灭。\n循前愿依侵\n依十大愿循四善根居极喜前靡侵散境。\n㝡霭知孝以\n广孝久陈霭慈逈布㝡是知人之道以継君子之风。\n嗔然健希寻\n寻一无至理达八解脱门然希嗔惑销亡贵感变易轻健。\n在推照比循\n推度奥旨照察微言循省比方全在深智。\n前愿依侵㝡\n依㝡上愿发殊胜心前则烦𢙉𠕀侵终乃邪魔永息。\n霭知孝以嗔\n抱忠孝则霭望咸知持忍辱则嗔何以立。\n然健希寻背\n然希佛德背二利而难圆健勇寻因习万行而亲证。\n推照比循前\n推此拣择表惠数之能照烛于前摽循悟之用。\n愿依侵㝡霭\n依求当报愿启㝡初霭慕而直趣菩提净虑而弗侵虚伪。\n知孝以嗔然\n止嗔贞悦知孝酬恩虽以世谛昭然必藉良眀训尓。\n健希寻背在\n真如在缠希闻爽健浅识违背对目那寻。\n照比循前愿\n愿于地前引定照俗庶从刼外循环比焉。\n依侵㝡霭知\n依妙觉位舍㝡后身霭知机设教之声泯益己侵他之念。\n孝以嗔然健\n先断恚嗔次施孝义健进资粮之观以符煖愿之流然假运通俾无退屈。\n希寻背在推\n事要推寻果应希取既在沉沦之内湏兴弃背之怀。\n比循前愿依\n愿依戒品比并前踪慕恋循良倣乎贤哲。\n侵㝡霭知孝\n持霭孝勤湏遵法律㝡慎侵凌之过应知省察之机。\n以嗔然健希\n健思才生嗔忿乃息然藉希奇之力以观祥瑞之符。\n寻背在推照\n推洁净之源寻趣圣之迹背俗谛而向寂灭在因位而照果中。\n循前愿依侵\n地前兴愿依位修行魔障勿侵妙循正觉。\n㝡霭知孝以\n以㝡微言化孝悌者叶动天而可验霭大域而咸知。\n嗔然健希寻\n轻健筞身切寻径路然希忍辱足离嗔痴。\n背在推照比\n推比禅那当背阓阛冥冥照境常在空闲者也。\n前愿依侵㝡\n启愿称前发露㝡后依仗正理邪妄岂侵。\n霭知孝以嗔\n霭善朋友宽敏亲知仁孝励恭以嗔冝断。\n然健希寻背\n然寻海宝希勇徒之导师欲背险津假强缘之接引。\n在推照比循\n圆成推有遍计照无比度循所要在深智。\n愿依侵㝡霭\n依定克获霭愿时长纤瑕𠕀侵福㝡奉󵉖。\n知孝以嗔然\n了知专孝先以疗嗔然摽君子之能便预菩萨之軰。\n健希寻背在\n健寻秘轴希背烦笼唯集不退之精淳意在泥洹之坚固。\n推照比循前\n循比情类晓悟前迷推八苦而令间照十惑而永止。\n依侵㝡霭知\n依教敷宣终勉侵夺知礼节棏㝡易霭名。\n孝以嗔然健\n清健神爽制嗔奉孝然即夙夜匪懈以供诸佛也。\n希寻背在推\n希至极菩提寻涅槃彼岸背四流而推六度登七劝而在三祇。\n照比循前愿\n照愿前非循历徃事愿比处尘之正容陪出水之莲。\n侵字拘就依字倒廻文\n侵依愿前循\n依教发愿循察前非执遣拪心诫勗侵害。\n比照推在背\n于正法而推穷在嫉𢙣而背舍照比履行惨除旧踪。\n寻希健然嗔\n事贵希奇咸兴健羡然赖无嗔之体更寻忍辱之规。\n以孝知霭㝡\n霭量腾声知孝为㝡以德摄物言论罕如。\n依愿前循比\n循依秘典比类将来愿厕龙花佛前受记。\n照推在背寻\n推在家众寻入见流皆湏背幻照嗔乃洽恩冤平等。\n希健然嗔以\n欲谓希望健增嗔恚然要伏断方以济人。\n孝知霭㝡侵\n孝信霭大知者㝡先苦景弗侵预圣那久。\n愿前循比照\n照达四谛愿了三常循恪名前比况于后。\n推在背寻希\n推寻至理必在智能违背希音难求出离。\n健然嗔以孝\n然敩恭谨可以立身健勇𢢔󳸓亲障忠孝。\n知霭㝡侵依\n依㝡上根知第一义霭善成𪫬漏染𠕀侵。\n前循比照推\n觌前业累比影随形循照宁差推同向应。\n在背寻希健\n背彼烦𢙉意在圆通健集往缘希寻现报。\n然嗔以孝知\n然知过咎以是惑基禀孝止嗔谁不叹矣。\n霭㝡侵依愿\n慈悲霭茂愿广尘沙㝡輙堪依莫侵邪党。\n循比照推在\n推古穷今照因比果由斯循省期在秉持。\n背寻希健然\n背世闲相寻空寂门健即称赏希特然乃钦奉深趣。\n嗔以孝知霭\n嗔痴休恣孝养当遵所以雅誉霭喧知识共仰。\n㝡侵依愿前\n五篇㝡妙七聚宜依前生泯侵𡙸之贪新愿有饶益之道。\n比照推在背\n推宿世因照现在业背无穷之幻质欣难比之菩提。\n寻希健然嗔\n健学希微研寻奥典嗔喜岂形于颜色慈悲然藉于蕴持。\n以孝知霭㝡\n霭多知之誉喧㝡孝之声以自广闻化于群品。\n侵依愿前循\n侵󰡷于他依愿忏悔前愆勿作循行涤除。\n照推在背寻\n推寻在意照了由观既非背理乖如惑何所挠。\n希健然嗔以\n然希妙定先以伏嗔健习信慙实规真觉。\n孝知霭㝡侵\n霭孝㝡胜众𢙣宁侵鉴烛知人今古彰美。\n依愿前循比\n比拟前生昔曾启愿循依八軰奉觐三尊。\n推在背寻希\n在于煖顶背彼资粮趣果希求推悟寻契。\n健然嗔以孝\n然嗔障忍以孝亲贤健勇则勤退懒则墯。\n知霭㝡侵依\n依圆㝡上知俗染侵苦海洪波鹫峰清霭。\n愿前循比照\n发愿称前循省应后照达实谛焉可比方。\n在背寻希健\n背鄙愚蒙希慕善友健寻幽旨冀在超凡。\n然嗔以孝知\n然孝承训以制嗔情乃禀楷摸入佛知见。\n霭㝡侵依愿\n依深义霭浅识𠕀侵㝡极双空愿同充证。\n前循比照推\n循修六度照导二德推比宣扬前臻乐报。\n背寻希健然\n经诫背恩之士教赏健惠之徒寻访希奇然乃立忠。\n嗔以孝知霭\n孝要精专嗔即湏断伫霭知机之念以彰博识之名。\n㝡侵依愿前\n前迹冝依出尘㝡异贵免恒侵之咎切施恳愿之诚。\n循比照推在\n照则推核在乎净解比度循察假于身心。\n寻希健然嗔\n寻达宝所果遂希求然凭健习之勋悉伏无嗔之诫。\n以孝知霭㝡\n孝奉君亲英声迥霭礼延知识斯行㝡优可以光身深当曜德。\n侵依愿前循\n欲依注贤慎于侵毁愿思前事循晤迷途。\n比照推在背\n彻照俱空情终𠕀背推比宗喻意在顺成。\n希健然嗔以\n然要希望上定先以伏断下嗔健进三常恒超九地。\n孝知霭㝡侵\n眀知孝信何患能侵霭俟嘉猷遵崇为㝡。\n侵愿前循比\n舍本余依趣寂灭理比前世愿化俗循真。\n照推在背寻\n慧灯承照在处利生推奖群机背凡成圣。\n健然嗔以孝\n健则勇名然孝勤穆嗔以发业痴乃沉沦。\n知霭㝡侵依\n知依他如幻了圆实㝡坚众𢙣弗侵诸善咸霭。\n愿前循比照\n照烛四谛愿证一乘比度前非循省旧迹。\n推在背寻希\n菩萨推寻奥旨伽罗弃背希音籍在良朋湏假激励。\n然嗔以孝知\n息嗔妬物劝孝报恩然以自矜方协知友。\n霭㝡侵依愿\n霭布法云智依宿愿㝡经多刼异境奚侵。\n前循比照推\n循十二分教照八万尘劳推之前踪比之后軰。\n在背寻希健\n背猒淤泥希寻极乐在五浊则宁安除百染则永健。\n嗔以孝知霭\n馨誉霭钦始从孝道襟怀嗔泯足以表知。\n㝡侵依愿前\n㝡英者人岂敢侵害至重者愿依前禀随。\n循比照推在\n𪫬循难比推源在心过现皆祥内外双照。\n背寻希健然\n莫背牟𡰱切寻觉路必覩希奇之状然兴健羡之门。\n以孝知霭㝡\n曾参以孝养㝡高清誉尚霭目连则慈悲匪昹秘旨皆知。\n侵依愿前循\n烦𢙉勿侵依愿勉勗各绍前圣之辙同循麟觉之踪。\n比照推在背\n忍辱冝推邪宗应背并在比方之见无过照迷之情。\n寻希健然嗔\n希绝恚嗔要存健志然藉讨寻之力乃趣升进之途。\n孝知霭㝡侵\n知孝悌之风霭阴功之㝡贤杰仰羡𰋼幻那侵。\n依愿前循比\n愿湏前启意乃循恭依教理而严形比定教而合度。\n照推在背寻\n推慕巨细照破痴迷寻在果之嘉声背尘劳之境界。\n希健然嗔以\n然以金刚勇健正对𢢔嗔外相伏魔党之威内化现希特之状。\n知霭㝡侵依\n依佛称㝡演法霭深妄执宁侵遍知岂󲏈。\n愿前循比照\n比况前因照明后报愿终不断似蚁循环。\n推在背寻希\n苦集则󵉖背灭道则希望在惠研推识寻了别。\n健然嗔以孝\n然习忠孝可以廉身健𫟵疑嗔而障真𪫬。\n霭㝡侵依愿\n始经宿愿㝡妙德圆盖依三聚霭宽乃获𠕀侵贪爱。\n前循比照推\n于大刼前循万行迹推僧祇之虽远比解脱则未遥照涤群盲开乎蒙暗。\n在背寻希健\n猒背少闻希求满字寻访在缠之宝元忻骊健之珠。\n然嗔以孝知\n󰡷善彰嗔修仁立孝然诏多知之士以凭诱劝之缘。\n㝡侵依愿前\n愿泯侵凌依前发露遂著难遭之想俄兴㝡极之心。\n循比照推在\n循长夜之昬衢比度照烛推涅槃之彼岸其在超凡。\n背寻希健然\n寻八背舍迁五欲躯希健羡而寂然敩精淳而靡倦。\n嗔以孝知霭\n以岁忿嗔用霭秉持之节奉亲禀孝喧扬知礼之名。\n御制莲华心轮廻文偈颂卷第十二陈宣\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十三　富\n侵字拘就外字正廻文\n侵外霭为孝\n心了则障霭不侵外无有相孝展则谦和是著内蕴无为。\n喜嗔宣徤微\n喜萃众善嗔起多缘佛宣金言遣嗔断灭可以神清意健可以进道无疲矣。\n寻智在移照\n寻求教典智慧自生日月澄空照耀而无幽不烛安移自在焚修而慕在莲经念兹在兹书绅是意。\n拟循先愿机\n拟循众善循省众缘先则以报四恩次乃冝成导物一机既启六行恒圆尔也。\n外霭为孝喜\n佛超三界之外霭布慈云恩沾万有之中无为妙利修三乘者喜从佛化崇百行者孝养尊亲。\n嗔宣健微寻\n圣宣微妙之道寻究诚难人兴健惠之心贪嗔自󵕫。\n智在移照拟\n根本智证真后得智照俗拟欲移运众生于宝所在于变通也。\n循先愿机侵\n循囙中之本愿先逗缘机处尘内之不侵全凭观智。\n霭为孝喜嗔\n霭者垂布之㒵也寻者行望之本也立身扬名莫大于孝故喜恱承事去其嗔恚。\n宣徤微寻智\n宣扬佛教刚健心诚穷窍妙法之谈寻究般若之智获其圣果眀矣。\n在移照拟循\n在者恒存之心移者改易之说故以自心照拟循由悟门即妙法之教昭然矣。\n先愿机侵外\n探赜妙义先发心机真实愿获于由衷善名侵入于遐外。\n为孝喜嗔宣\n无为圣教孝行相兼喜舍既行嗔之何有宣通沙界救󳫠有情。\n健微寻智在\n微妙至理勇健寻求入四智之阶缘在三界之瞻仰矣。\n移照拟循先\n光照大千力移山海拟万行之造修必先循于善利尔也。\n愿机侵外霭\n如来四愿度人万机接物欲集无外之有缘先现希奇之云霭尘侵事挠何处有之。\n孝喜嗔宣健\n孝喜之心是能安于家国贪嗔之性必能害于修行故湏健智宣真方增禅定。\n微寻智在移\n微妙教法必在寻求得智证圆常理遵果位方移后得广化人天矣。\n照拟循先愿\n照明本性比拟妙乘循菩提之真源酬如来之先愿。\n机侵愿霭为\n心机脱𰨔能侵妙法之真诠愿力坚牢霭入无为之妙境。\n喜嗔宣徤微\n达淳和之妙性息嗔心而猛健修行宣微密之圣言开喜容而顿归佛化。\n寻智在移照\n寻哲人之妙智可以照心移下士之执愚在于权教。\n拟循先愿机\n拟起玄化循顺三界之机先敷妙门应彼四生之愿。\n侵外霭为孝\n如来内证乃合无为霭法云而侵大千慈之大矣菩萨外护则报佛恩布惠泽而沾万类孝之广矣。\n嗔宣健微寻\n佛智捷健宽猛得中或有恱可之言则喜或宣叱呵之语乃嗔言违而理顺微密而难寻。\n智在移照拟\n圣智不动照而恒移在心拟而则差以神会而方契。\n循先愿机侵\n随先愿力赴感投机既免魔侵循登妙果。\n外霭为孝喜\n外照东方之世界霭舒满月之毫光为善者喜意友并断恶者孝心顿起。\n宣健微寻智\n佛宣智健渊奥难穷寻讨灵源非大器莫能造其微者也。\n在移照拟循\n大化通变在智能移众生妄执情尘湏假慈心廻照方能拟解循顺佛乘真性现前更无差别。\n先愿机侵外\n佛先因中发大誓愿机感缘合方现化身外则广度众生攻侵外道无与等义皎然可观。\n霭为孝喜嗔\n霭设玄机施为大教广称孝理喜叶群生是以贪爱嗔痴自兹永息也。\n健微寻智在\n健辤微旨寻究诚难大智之宗在于妙悟。\n移照拟循先\n移佛惠曰照我昬情拟归玄妙之门循顺先圣之道者也。\n愿机侵外霭\n欲酬因愿湏是投机化他同己为侵包罗品汇为外此乃霭播玄风。\n为孝喜嗔宣\n为孝道宣圣之良规谁闻不喜断无明如来之令󰮖人自无嗔。\n微寻智在移\n寻度真俗二智始在心通揣鉴微妙一源终无移变。\n照拟循先愿\n佛则起从法界照曜世间拟度众生循于先愿者也。\n机侵外霭为\n机惑缘熟靡不度生内证真如外侵魔境为天人师霭施法雨。\n孝喜嗔宣健\n佛宣徤行赞叹道人教载嗔心黜诸迷者是知欢喜之色孝顺之心报获端严佛无虚语。\n寻智在移照\n将欲探寻契经必内起智照其如本识灵明移妄归实超然自在何理不臻也。\n拟循先愿机\n拟议也循由也起心修证先发信诚仍加愿力扶持投机领解定出朽故之宅必登露地之车。\n侵外霭为孝\n外者不正之㒵侵者攻𡙸之言佛教儒经齐尊孝行以革不顺之众令廻孝养之心霭尔群生为善曰󰡷。\n喜嗔宣健微\n善恶既照宣畅性情能以轻健之心广行微妙之教即一切众生自除嗔欲欢喜奉行。\n智在移照拟\n佛以无漏智照有为界拟度善恶移变下中咸令永出尘劳同超自在悲增遐旷莫报大恩也。\n循先愿机侵\n循如来之四愿自感机缘闻教藏之三乘先悲障业是故渐除烦恼邪不能侵方入道场专心修证。\n外霭为孝喜\n教法彰外霭若云舒孝理自中祭如日照为圣哲之要道实品汇之心源喜充徧身无复作恶者。\n嗔宣健微寻\n嗔心已拂至理方宣寻登般若之舟远泛莲华之沼精健之志获著从微修持行人无出于此。\n在移照拟循\n拟超觉城常湏在意心不移易恒照长真方循列圣之阶始越在缠之众。\n先愿机侵外\n求正性者先起夙愿䇿发心机必湏佐赞佛乘广行方外不使邪魔侵害正道。\n霭为孝喜嗔\n善为孝理霭布下民民生喜爱之心渐革嗔逆之理其唯圣哲孰可行哉矣。\n宣健微寻智\n宣展也健进也微智道也如来哀慜众生展拓法义震布大音苦者寻声皆得解脱。\n移照拟循先\n如来将拟演唱妙经先放毫相照耀五浊之众令闻十号之尊众生循光咸移苦趣者。\n愿机侵外霭\n愿者波罗蜜之名也机者转换之用也佛之夙心愿为本誓成道之后广用神机以正侵邪以中取外大千一统其教霭然。\n为孝喜嗔宣\n善为孝者必惩嗔怒常以喜美宣导于乡党温清于慈亲者也。\n健微寻智在\n以纯健智解寻怿大乘索隐钩深曲尽其妙然于有在之教而得极微之心也。\n照拟循先愿\n照现世之果则拟先世之因知善恶之缘明妄实之体若不发愿心即循历三界无有休息。\n机侵外霭为\n宝藏圣典金口枢机中外则无所不周纵撗则有为尽述霭霭今古无敢侵欺。\n孝喜嗔宣健\n事于君亲必先忠孝虽服劳而恒喜且违谏而不嗔承顺宣和駈驰心健。\n微寻智在移\n寻究先哲之典研窍理性之微得之则移受群生道行则正智常在诚为翊赞负荷如来。\n拟循先愿机\n佛则愿力居先王乃神机为首拟议往圣之事省循上士之心。\n侵外霭为孝\n孝行已著佛道俱行慈云阴霭而兴法雨霏微而下为诸外道永不侵凌尔也。\n喜嗔宣健微\n嗔者佛法大病喜者世闲顺从二法取舍精微勤健宣通法界。\n寻智在移照\n移山覆海之众寻光听法之徒在智㝡深照烛朗晤尔。\n循先愿机侵\n循先次第愿机于前机愿已俻余事难侵矣。\n外霭为孝喜\n霭者穹崇之事孝为百行之源若崇斯道外境万方皆喜恱也。\n嗔宣健微寻\n嗔者已知染法宣布群生令教改心勇健探寻微妙法华道理。\n智在移照拟\n四智圆明自在无碍拟投机而接物先照鉴以分明移念有情何途辙乎。\n先愿机侵外\n圣机内融愿云先显自然侵外尘事诸恶不生者也。\n霭为孝喜嗔\n霭为崇显孝行昭彰嗔喜相无柔和常有者。\n宣健微寻智\n宣通圣法健勇身心微妙之法恒深寻求之智广大尔。\n在移照拟循\n智照分明惠性移易拟直安立何在囙循。\n愿机侵外霭\n愿则志诚所发机乃心起之端外事难侵圣法崇霭矣。\n为孝喜嗔宣\n家唯孝子国乃忠臣为孝之道嗔喜不生宣通万国遐󵕴皆知。\n健微寻智在\n健羡微妙寻求圣智不在内外不在中间者也。\n移照拟循先\n移者迁转之事照者洞达之名拟循先圣之法俱圆解脱之因矣。\n机侵外霭为\n𭜎机息虑外事难侵杳霭之事既崇无为之法道著。\n孝喜嗔宣健\n明王孝治天下诸佛喜舍为先自然嗔恚不生健智烦宣万国。\n微寻智在移\n微者至细寻者静求真智分眀移改不定岂在一途而已。\n照拟循先愿\n照了明悟拟断大纲循先愿之有归发没生之趣向。\n侵字拘就机字倒廻文\n侵机愿先循\n先发机要四愿修行自然诸垢不侵善循增长初加行位次欢喜门渐渐而行至宝所尔。\n拟照移在智\n拟者欲也欲发菩提大行先湏智慧增生心不动而照在色空色不移而疑然湛寂。\n寻微健宣嗔\n寻法微妙宣畅真宗健智生而我山摧烦嗔绝而爱河竭矣。\n喜孝为霭外\n悲与喜法孝道同遵外为良善之师内作淳和之友怡怡霭霭教化之本也矣。\n机愿先循拟\n愿心先唘机智后从将诸法以省循践无生之道路当来凖拟擅施是初。\n照移在智寻\n佛相巍峩知不移动佛智明照人在寻思。\n微徤宣嗔喜\n微者妙也妙善之法能仁是宣行喜舍之心断贪嗔之法󲏗健延矣。\n孝为霭外侵\n孝者顺也五常之礼以孝为先知足则外贪不侵积善则馨香自霭也。\n愿先循拟照\n先佛大愿智照大千迷者万刼循环何法准拟了者一轮明月苦海自清也。\n移在智寻微\n理智两殊在乎不二寻赜莫究移动莫能以无漏心方远微旨。\n健宣嗔喜孝\n宣法利人行孝奉上普施喜舍远离爱嗔耿健为心长在济物。\n为霭外侵机\n云霭长天善为法雨圣贤隐俗不著机缘外色无侵真如一味。\n先循拟照移\n先者贤也拟者度也拟度进道循劝学徒将四忍以度众生以三眀而分照见不移座上能化十方者。\n在智寻微健\n在者存也智者思也寻思古圣之文皆合通微之理健能爽法如来是宣矣。\n宣嗔喜孝为\n宣者说也披陈海藏仰奉孝亲喜集嗔除真为良药。\n霭外侵机愿\n世尊以愿霭慈云机垂慧露外润于山林草木内苏于缘觉声闻使小果不侵归大乘尓。\n循拟照移在\n如来以大圆照智鉴洞群生拟浮六度之舟移出三有之海在凡之位循愿持心不有真源宁逃俗谛尓。\n智寻微健宣\n智体分明广宣妙法三乘微旨自尓开通愿水精健之文寻究无生之理。\n嗔喜孝为霭\n嗔者鄙也喜者善也为孝习善嗔自泯除霭障拟空岂遮慧日。\n外侵机愿先\n绝外机则色香不染修内愿则邪见不侵先哲先贤俱行上行。\n拟照移在智\n拟照于法空真境移革妄心契顺于湛邃灵源在于玄智。\n寻微健宣嗔\n寻妙究微健凑至理佛一宣扬嗔心自止。\n喜孝为霭外\n内则广霭真风悟无为之妙外则󳭪张孝道喜恭勤之心。\n侵机愿先循\n佛悲三界循溺妄苦侵吞愿满四种先心应机无碍。\n照移在智寻\n照鉴幽宗智寻要道移运众生于宝所恒在妙用以通津。\n微健宣嗔喜\n佛宣微旨健猛难名虽则不顺常情然乃嗔心变喜。\n孝为霭外侵\n修正观者外境若为能侵行信孝者霭誉自然遐布。\n机愿先循拟\n机愿冥符先贤显著拟教群品后进循真。\n移在智寻微\n移变幻妄之境寻核希微之言证有法界之身在无分别之智。\n健宣嗔喜孝\n佛宣大教之旨柔健俱行圣行至孝之门喜嗔靡碍。\n为霭外侵机\n澄神妙定恶魔为障以难侵遐霭玄机外道伏膺而稽首。\n愿先循拟照\n悲愿一发循赴万灵拟欲利他先湏照自。\n在智寻微健\n圣言微隐寻鞠者湏是通人健智显彰悟入者在于达鉴。\n宣嗔喜孝为\n圣宣孝爱仁恕之劾为佛演慈悲喜嗔之安寄也。\n霭外侵机愿\n佛本愿契生机尘境𠕀侵外缘徒霭。\n先循拟照移\n先达始循源拟移易于常情湏照会于真体。\n智寻微健宣\n本智与理󳸓合宣陈𠕀议于玄微后惠健起印持寻赴无边之尘界。\n嗔喜孝为霭\n贪息乃喜心知足爱止则嗔性全无霭化人天孝行为首。\n外侵机愿先\n外不侵于染境顿谢机缘内愿息于妄心先修定惠。\n循拟照移在\n循五乘之奥白权拟变移照三界之机缘在于方便。\n寻微健宣嗔\n精进曰健探索曰寻如是则心尽玄微口能宣说听受之众嗔忿无眀莫能安立也。\n喜孝为霭外\n行纯孝者内则无违外则顺悌冲和词气欣喜为心则霭令闻于人伦载声华于方筞也。\n侵机愿先循\n得佛法之旨与机性相应承先刼之愿囙获修循于智用妄难侵耗永固正心。\n拟照移在智\n拟揆自性本无妄因照见轮廻全由真智常在清凉之境莫移决定之心趍之佛阶有何不可也。\n微健宣嗔喜\n微无也健固也助佛扬他演法为人若无巩固之心曷以久宣善恶嗔喜平等广导群生。\n孝为霭外侵\n因心之孝起自圣贤人子之心合为基本霭声誉于闵󰡷著蕑筞于曾参非善不侵亲无中外。\n机愿先循拟\n妙法甚深佛机幽邃愿入真如之界必生循善之心然而力在先修拟心无滞。\n照移在智寻\n照则洞眀智则运用如来寻光用照无际众生在暗咸覩净明移离业城俱生善处。\n健宣嗔喜孝\n佛以大健力拔济苦轮具贪嗔者宣地狱以畏之有不孝者说畜类以诫之咸令修行渐阶喜地。\n为霭外侵机\n妙道无为霭覆沙界尽民叶庆于荒外佛心机被于居中类不相侵物正性命。\n愿先循拟照\n至圣寂然感而遂照循有生之良愿拟慈力以敕焚惠眼玄功无先于佛。\n移在智寻微\n道无方体不可以踪迹而寻理在渊微必假智照而取故可以移彼蒙𠫤令见本心。\n宣嗔孝喜为\n宣赞善友呵嗔痴人更旌为孝之流复叹怀忠之士闻者喜跃咸称善哉。\n霭外侵机愿\n理真则中外道同愿善则幽眀合度琁机霭运正曜照然奸隟自消莫侵至道也。\n先循拟照移\n达速则先良善则循捡身学道必敏于事而拟于善然后移恶改过照己知非修行之心舍此何适。\n在智寻微健\n若将健智能寻圣典则教尽五乘之妙功该十地之微广化四生可称自在也。\n喜嗔孝为霭\n嗔者无眀也喜者愉怿也孝者事亲也三者为善一嗔可除则霭盛令名熟能愈也。\n外侵机愿先\n学从先训理自外人则机发以合志愿成而应心即道义侵三教之中仁孝垂八埏之外。\n循拟照移在\n自在照明慈济三界循察根性拟议否臧移诸有情令入佛土也矣。\n智寻微健宣\n佛法秘密微妙难思大智深沉寻源莫得是知先圣慧力调健人天其如智解轻浮岂能宣畅。\n喜孝为霭外\n明王孝理天下如来喜舍居先为盛事之霭然得外道之归向。\n侵机愿先循\n先世之愿循省可知侵挠既无机辩不设矣。\n拟照移在智\n智法明晤照拟通彻移易往来岂在拘束。\n寻微健宣嗔\n寻求微妙勇健升进宣流天下岂有嗔恚。\n孝为霭外侵\n佛为三界之王孝乃百行之源外善法之既崇内侵尘之何有霭然盛事何能言哉。\n机愿先循拟\n愿修先圣之踪岂在囙循之道玄机若悟拟何为之。\n照移在智寻\n照曜八宏牢笼四海必在智之寻求岂迁移之来往矣。\n微健宣嗔喜\n精微妙道健羡玄风喜气遐宣何有嗔法者哉。\n为霭外侵机\n霭霭祥云无为至道不藏机而感物不外恶以欺人难侵挠于心田永善常于安乐。\n愿先循拟照\n愿出昬衢之路先循苦集之因拟求无住涅槃预照本如之界也。\n移在智寻微\n通照万物曰智忖度庶事曰寻精微穷究玄宗在俭𡨋搜至理既定于一乘难移于五性。\n健宣嗔喜孝\n求法不倦曰健演畅无边曰宣嗔之既无孝喜充满者也。\n霭外侵机愿\n云霭之外太虚之间机愿之心何法能侵尔。\n先循拟照移\n先佛之法后佛之言循拟徃还照移俱济也。\n在智寻微健\n在凡智而犹迷居圣位而通照寻微得旨勇健何劳也。\n宣嗔喜孝为\n事佛则去嗔事君乃先孝为豆之行已彰事佛之功必著则勤宣妙典喜学真乘矣。\n外侵机愿先\n机投万品愿发四洪既外色以了空则无尘而侵内何先何后一贯真常。\n循拟照移在\n在解脱之门湏移有相照二空之理拟学无生循定一途必臻觉路。\n智寻微健宣\n微妙之理志在寻求真智若证于圆明勤健元崇于节橾宣扬无漏穷刼未终。\n嗔喜孝为霭\n霭布法云傍开孝道去嗔之󱍮相为喜之善缘。\n侵字拘就会字正廻文\n侵会霭垂孝\n佛灵山会垂教利生光霭千寻㸦不侵合四众瞻覩孝信虔恭。\n理嗔诠健非\n理依诠法性且非宣嗔本无形健从何立一味真教不著有为。\n寻意在谁照\n寻理照而言断理假谁宣想心意而情烦了在真法。\n指循缘愿归\n指大缘而兴大愿可仰可归扣循法而救劳生是慈是忍。\n会霭垂孝理\n会者解也霭者云状也慈云垂布孝理滋生者。\n嗔诠健非寻\n诠量健教寻度真源非色何侵嗔自除断。\n意在谁照指\n苐六意识谁照孰观指月去迷在心明尔。\n循缘愿归侵\n善愿归处散意何侵开有缘门循无垢地。\n霭垂孝理嗔\n孝行垂而林泽润理善除嗔云霭高而法雨霏我人湏遣。\n诠健非寻意\n非贤无以诠乎真性唯圣可以健运神通作意寻微不违教果。\n在谁照指循\n日月在天谁不瞻照诱循情物皆饮光辉共指他心同归善逝。\n缘愿归侵会\n心缘众色耳归众声色即俗谛相侵声即愿心晓会。\n垂孝理嗔诠\n理者正也正能止嗔诠能释义善垂不朽孝感无涯。\n健非寻意在\n健止邪缘真归正意非法令断正法令寻圣教难逢心长在尔。\n谁照指循缘\n玉函金帙受持而指尽迷缘智照循敷宗仰而谁同信解。\n愿归侵会霭\n愿行相扶心归正智正智起而不侵翳霭会解了而洞鉴光明。\n孝理嗔诠健\n理在于色即法性也孝在于心即善顺也如此即嗔何有起健何有刚诠度其言心色疑合也。\n非寻意在谁\n意识即徧寻非法智者即谁染色香在凢即心若狂猿居圣即心如平地。\n照指循缘愿\n眼能照色愿能发缘若指地上之人三心是念若循地前之土十善为囙。\n归侵会霭垂\n归向六德会解三乘六尘不侵诸霭永󳏃垂布行业戒定增薰。\n理嗔诠健非\n达性眀之理诠嗔暗之非欲趣真常健施净惠者。\n寻意在谁照\n寻如来之本意在照导于谁人不唯三界十方但有愿求皆度。\n指循缘愿归\n佛乃指万彚之循环因缘无已愿四生之晓悟法界同归。\n侵会霭垂孝\n体会佛意垂孝因心神思安而世事不侵情田净而天除烟霭。\n嗔诠健非寻\n中人未分于是非诠真异俗下根健嗔而弗愿寻退灵山。\n意在谁照指\n谁达佛指意在当机法说一周照穷元始。\n循缘愿归侵\n循于有缘愿归真谛勿侵染爱触目安然。\n会霭垂孝理\n霭垂真诘以训俗会通妙道夕凝真玄理既敷仁人皆孝。\n诠健非寻意\n一乘圣意非健智而难可究寻十号灵诠在上根而方能达会。\n在谁照指循\n佛光展照循耀东方指一真而异见谁生在群机而疑心皆释。\n缘愿归侵会\n会于三乘归于一实既承宿缘之愿力自然尘幻以宁侵。\n霭垂孝理嗔\n广垂孝理霭集人天慈定舒光魔嗔自己。\n健非寻意在\n寻佛健惠意在利生若非宿因焉能顺化。\n谁照指循缘\n智光照物方便指迷循化者谁缘熟先度。\n愿归侵会霭\n圣会耆阇众集云霭三变远侵佛国八方普愿同归。\n垂孝理真诠\n垂大训者行忠孝而益于人伦诠至理者息嗔愚而利于物品。\n非寻意在谁\n非寻古佛之䂓人难生信阅在今贤之意谁不开怀。\n照指循缘愿\n照于愿心指于源性先循惠本后应缘差。\n归侵会霭垂\n会千万法归乎一心霭欝尘像以难侵垂化沙界而无尽。\n孝理嗔诠健\n健崇于孝诠详于理不德安然一无嗔喜。\n御制莲华心轮廻文偈颂卷第十三\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十四　富\n侵字拘就会字正廻文通前卷一十首共计二十首\n寻意在谁照\n得意𭜎筌获觉心之所照寻源分派知异性之殊途皎尓灵明还归自己昬然幻想而复在谁。\n指循缘愿归\n循调御实言非声闻妄执开长者宝藏归贫子旅游是以行无缘之慈度有生之愿。\n侵会霭垂孝\n夫以垂法设教必侵革劳生和会孝爱之心修归仁慈之节即霭欝声誉莫之与能。\n理嗔诠健非\n理正则非遣喜至则嗔消如来诠表于三乘健士力行于千刼。\n意在谁照指\n根性聦明岂由人之诫诲心意鲁钴必依师之指南观其中上分殊谁不在乎品藻。\n循缘愿归侵\n循从也缘囙也从囙缘行愿侵逐爱憎久积行圆而成证觉身住佛位更何所归。\n会霭垂孝理\n会亨通也以垂化之理尊德孝之风霭塞万灵善成八表。\n嗔诠健非寻\n舍嗔取喜本是道人诠理寻真合为开士健进不息彼岸何艰。\n在谁照指循\n一切众生真如常在抂循苦轮谁能自照觉明湏仗圣贤垂指者也。\n缘愿归侵会\n归愿海者乘彼慈舟侵胜缘者坐其嘉会俱是离尘之众尽为出世之人。\n霭垂孝理嗔\n妙音品内问安㝡孝顺之言自在门中称号显离嗔之果霭其妙典劝化众生。\n诠健非寻意\n健𠃵也诠述也至人是非善𢙣寻考妄真在意则夙夜𠃵𠃵求理则终朝惕惕。\n谁照指循缘\n众生具本照朗然而自循于黑暗若以遇缘指导获渐光明诚哉我佛示慈更谁提拔也。\n愿归侵会霭\n如来常愿有情齐归正法理会无生之旨侵除浮幻之心同出樊中共承慈霭。\n垂孝理嗔诠\n劝教行人诸佛同悲于嗔业拯救迷路言诠共数于孝慈所以垂指开宗无非诱诲。\n健非寻意在\n心意强健学无退废之功寻拣是非道有进修之路观其在志何忧不成。\n照指循缘愿\n器有数量人有浅深欲指导其玄功即循照于容受更审愿念料心所缘即教之有归矣。\n归侵会霭垂\n顺化曰归相萃曰会佛自成道说法度人事火之流编椽之众善乘霭霭同愿垂恩侵毁众途共归正法。\n孝理嗔诠健\n入其圣道先行孝于至亲将训学人必塞嗔于蒙昧是以方能诠理增健进心。\n非寻意在谁\n谁孰也教有善道理在真如用非意之所推即不能寻其妙义。\n指循缘愿归\n指陈妙法循省真常既缘愿之克成归宝方之可矣。\n侵会霭垂孝\n会显世典垂孝后人霭布玄风侵吞魔界。\n理嗔诠健非\n真空证理见谛除嗔得意非诠健寻文教。\n寻意在谁照\n寻菩提之路意识全功在后夜乏初惠灯谁照。\n循缘愿归侵\n十二上愿三归依心侵󰡷难及缘循圣事。\n会霭垂孝理\n庵园会里霭霭祥云垂理者何孝行称㝡。\n嗔诠健非寻\n诠玄微之理先去贪嗔寻无缘之慈非健难得。\n意在谁照指\n在化城路上谁作指南照惣持之园意珠光曜。\n缘愿归侵会\n会五乘之教通贯四缘归七觉之门难侵法菀愿崇四智同入真常。\n霭垂孝理嗔\n正法垂世霭散慈云嗔相先祛孝理兼济。\n诠健非寻意\n诠量至理寻究真空意识潜通非健难进。\n在谁照指循\n指髻珠而为喻循证菩提照法宇以传灯谁人在意。\n愿归侵会霭\n归鸡园会里𤇆霭之中尘土难侵愿心周足。\n垂孝理嗔诠\n言之诠表事理分明嗔相毕除孝垂万世。\n健非寻意在\n穷意识之至妙非外道之能寻在空惠之门有精健之必证也。\n谁照指循缘\n照达圣法指示迷途谁悟四缘循超彼岸尓。\n归侵会霭垂\n崇霭慈云大垂法雨会同五性归趍真如则六尘外境不令侵挠也。\n孝理嗔诠健\n诠无漏教起强健心孝理之道高明贪嗔之相𠕀有。\n非寻意在谁\n非非想天寻伺绝有谁在忉利意识恒通。\n照指循缘愿\n指初地出心智照明朗循百缘逆顺愿力居先。\n侵字拘就归字倒廻文\n侵归愿缘循\n无侵恼法有归向门发大愿缘循习常乐是菩萨之行矣。\n指照谁在意\n佛权指喻照以慈心顶上眀珠非凡夫之在意掌中妙药是我佛之救人大悲愿深谁疾不愈。\n寻非健诠嗔\n寻求健法以识其嗔诠量正行以诫其非如此即杂染不生澄心学道。\n理孝垂霭会\n混沌之中孝在其内草木之上理在其间言垂不朽之文色霭疑然之状以意穷究会同一焉。\n归愿缘循指\n归就也愿誓也就胜缘之法归指空王长将满分之文循习教义。\n照谁在意寻\n照者明也谁者孰也孰明方广之教志在彼寻发彼岸心意自始也。\n非健诠嗔理\n颖健之心诠谈妙用非心之色无以哩求嗔鄙之情无以相及能证所证洞晓俱包矣。\n孝垂霭会侵\n孝者色难也奉父母之颜色垂训证于子孙霭怿友朋会集良善相侵德艺嘉称远扬。\n愿缘循指照\n大愿无边循而救度指浮云而为照喻修加行以作资粮缘满道圆而成正觉。\n谁在意寻非\n谁将苦集寻救群生若非大雄孰施化道盖以慈意深广长在悲心尓。\n健诠嗔理孝\n波罗健法我佛诠言孝理󳏃文宣𡰱早著儒门行信释典断嗔教即两殊同善言矣。\n垂霭会侵归\n垂势满空霭含大润小根小叶寻归徃哲之恩大业大缘会集法云之地侵事不挠圣智现前。\n缘循指照谁\n缘即九缘指即指示谁于物象循照无恒在圣位中理心平等。\n在意寻非健\n在心为志发意成文以智诠量自然敏健非善之法不挂寻思长行善矣。\n诠嗔理孝垂\n诠寻孝道美冠遐陬理即真如垂即覆护善即顺立违即嗔生若在修行指此为本。\n霭会侵归愿\n雾腾曰霭人集曰会三归五戒禀之而众鄙无侵八法三眀愿唘而不遥悟入。\n循指照谁在\n众妙之法湏在循研指理照真归乎湛寂智能深邃谁不信之。\n意寻非健诠\n独头意识寻三界之无疲眀了起来诠万法而转健若非若是周徧十方。\n嗔理孝垂霭\n嗔移旧性理禀常规孝垂名而家国昌霭散空而天月净。\n会侵归愿缘\n七处九会皆归大愿之缘五盖十缠永尽不侵之说。\n指照谁在意\n指妙通神照微达意金言永在谁不恒依。\n寻非健诠嗔\n寻非了是嗔喜勿関于怀健演真诠自他俱沾于益。\n理孝垂霭会\n佛显法界之理霭宣海会之群贤圣垂孝爱之文广教域中之众哲。\n侵归愿缘循\n设化循缘三界愿归于至德益他优巳八宏咸仰于慈尊。\n照谁在意寻\n寻古教以照人心谁能达此在今文而通佛意孰不云然。\n非健诠嗔理\n健修四定诠除百非遏伏邪嗔齐臻正理。\n孝垂霭会侵\n灵山侵汉霈霭遐垂喻一雨而百卉滋荣谈一会而万人孝信。\n归愿缘循指\n指示宅中之󳏃藏曩有良缘归登门外之宝乘循合善愿。\n谁在意寻非\n谁达妙道意在玄通非情枢以可寻了志极而方契。\n健诠嗔理孝\n健诠净智贪嗔而即日可消理孝哲人侍养而长时恭谨。\n垂霭会侵归\n霭垂大化万国同归于圣规会了如源千变靡侵于般若。\n愿缘循指照\n晓佛元指照感生机循念昔缘全凭行愿。\n在意寻非健\n健挥惠劒逢魔傥而寻便抾除意马奔非在尘劳而顿令󵕫散。\n诠嗔理孝垂\n孝乃垂训之范勤侍奉以立身名教则明理之诠断嗔愚而登果位。\n霭会侵归愿\n魔云霭侵佛日舒而愿归本际遐敷胜会法雨倾而䪺洒烦襟。\n缘循指照谁\n循化者谁缘当宿契经无虚设照物指迷。\n意寻非健诠\n意寻大教健志方能了是非誓讨玄微雄诠乃可眀取舍。\n嗔理孝垂霭\n嗔少发而霭翳情地觉悟群生孝广垂而云布黎民理合王道。\n会侵归愿缘\n会虚妄之因归真实之谛万缘侵而𠕀染一志愿而超杲。\n循指照谁在\n循如来之秘密指寰宇之众生照导开示者谁在于传法者矣。\n寻非健诠嗔\n能行健道知嗔为非了解诠文寻诲改过。\n理孝垂霭会\n圣哲垂化用真理放生灵典诘会同杨至孝于今昔霭润无际也耳。\n侵归愿缘循\n贪痴无眀循缘深重调御本愿欲化归依奈何烦恼所侵难以省悟。\n指照谁在意\n指月销金囙迷妄而照理空花鉴音贵幻意以为言欲使解在自心更遣谁察。\n非健诠嗔理\n业障所起发嗔与非为六趣之健缘背觉皇之诠理悲夫五浊汩没无边矣。\n孝垂霭会侵\n孝父母于内垂名霭于外即美善之人遐󵕴会来不悌者咸侵𢙣迹。\n归愿缘循指\n荷檐如来慈󳫠苦趣令发出离之愿仍廻归仰之诚皆循妙缘共承指引。\n照谁在意寻\n虽以觉性灵源谁解自照空王在世为说悟门俾用意而讨寻达爱河之彼岸。\n健诠嗔理孝\n十二教内理遣一非十八章中诠明五孝善心健立仰荷前经复断嗔根可修佛地。\n垂霭会侵归\n穷子不归长者但垂于忧念声闻未会世尊恒󵦮于慈悲大霭金言广侵迷路。\n愿缘循指照\n佛垂方便饶益有情愿顺良缘得循妙果超离永坚于惠照行持常奉于指南。\n谁在意寻非\n半满之教人天之乘妙用冲虚圣意非密谁专在志通达拣寻或可披持亦酬先训。\n诠嗔理孝垂\n功德善根为嗔消耗孝道至理囙𢙣所诠是以如来垂念怀生使除嗔业。\n霭会侵归愿\n慈尊于灵鹫山中击大法鼓霭放毫光侵慑魔王令归佛会已成曩愿开凿聋盲。\n缘循指照谁\n谁具大惠起佛胜缘乃发󳇐勒之请言得循吉祥之荅义光照相似酬问指疑。\n在意寻非健\n一音既作千众咸来在会下根不朋圣意寻同佛袖健退初心增𢢔自非俱承呵责。\n嗔理孝垂霭\n嗔喜之情贤哲或有若乃事不当孝理匪及亲则垂诫忌之言霭刑宪之法也。\n会侵归愿缘\n和会柔顺之怀侵撤顽佷之𪫬则智有所缘长归妙用愿言潜契佛必感通。\n循指照谁在\n照三际之邪径迷一性之真如循在轮廻从谁所造将修道果请顺指踪。\n意寻非健诠\n意识晓了得佛宗乘必诠演以为人复寻非而诲众方称护法始曰健心。\n理孝谁霭会\n理贯五乘孝通百行如来契会谁不霭然喧论矣。\n侵归愿缘循\n归光严之天愿求净惠缘有漏之法循著旧途既云贼以难侵则十身而克就。\n指照谁在意\n指挥魔军照烛幽暗谁人勤苦志诚在意必超三界。\n寻非健诠嗔\n才健智勇必寻于非诠悟正理更何有嗔。\n孝垂霭会侵\n孝垂百代人会万方中道之教霭兴半满之义崇著不侵不挠以显真空。\n归愿缘循指\n归鹿野菀指拔提河缘愿已周循循化物矣。\n照谁在意寻\n意在中教谁著二边照达本源寻求不倦也。\n非健诠嗔理\n诠无相理除嗔恚心健喜玄宗非执迷惑者矣。\n垂霭会侵归\n会显诸教垂范圣言霭有法兴难侵道谛归之万世与天齐休。\n愿缘循指照\n愿见兜率之光眀照烛阎浮之机感指示有缘循修圣果者也。\n谁在意寻非\n意珠衣宝湏在寻求非彼上根谁能全证矣。\n健诠嗔理孝\n能诠之教所得之理嗔法要祛孝行兼著勤健修之何果不取。\n霭会侵归愿\n霭杳真空巍峩圣道归投愿向会显诸宗四大六尘必难侵挠尓。\n缘循指照谁\n指陈万法缘会群生皆归解脱之门谁照真常之理循省次第兹合无为尓。\n在意寻非健\n非法之事在意去除寻讨二空勇健升进矣。\n诠嗔理孝垂\n嗔相󱍮猛忿则怒生理入真诠孝垂后世矣。\n会侵归愿缘\n七处五会十愿三乘归缘于无相之门契理入圆成之界不侵不𡙸乃圣乃贤也。\n循指照谁在\n指昬衢之迷路循在化城照有相之重関谁当解意。\n意寻非健诠\n寻求觉路非意马之难追健进真诠且屠龙之匪得也。\n嗔理孝垂霭\n销魔云之霭霭垂法雨之霏霏孝理之道恒存贪嗔之法不起。\n述字拘就闻字正廻文\n述闻亨义休\n开述所闻之句义大小诸乘研穷法照之亨聡谓乎休美。\n中祐净留著\n中怀妙著胜祐潜多洗涤情尘焚修净果名长留矣巨播嘉祯。\n佛分生智求\n佛宣利乐生空之智爰分别相求功妄染之源已止。\n恭旧性忧誉\n恭觐性海誉满八方令凡夫之旧障云消使庶汇之前忧顿遣也。\n闻亨义休中\n声闻札希说说中机羲近旨微听忻享会圣威力故仲恱宁休。\n祐净留著佛\n佛亲演著淳净瓌徛披寻即降祐芬敷㽞藏乃金田永镇。\n分生智求恭\n一大时教三世分宗智应两生揩全五性求而恭谨相续增兴。\n旧性忧誉述\n旧化持檀曾除忧𢙉及至道满正誉遐闻慈性宽颜引题指述根随高下各遂薰香。\n亨义休中祐\n义阅亨晶堪扶耿介中能洁鉴讽诵𠕀休协祐均平空王显焕。\n净留著佛分\n莲经七轴佛昔分谈净若案华贵过异宝罗什当译久著存留󲏈习昭然举动延集。\n生智求恭旧\n观惠分生渐次而远求阿耨恭亲旧念精诚而弗暇严持爽智谁同共超觉路。\n性忧誉述闻\n沉愚之性少善多忧世谛之心闻名爱誉不有述续复昧灵台金色臂舒任运岂救。\n义休中祐净\n中道殊义究𧷤知微如月净遥空似珠圆皎日庆传休矣祝祐凝眸。\n留著佛分生\n俱留孙佛贤刼初尊曩世之诰典分流莫恨之劳生解脱披著代远苐四释迦矣。\n智求恭旧性\n求洪愿满福智廓周十号圆明六通具足旧先种性弃舍恒停为人天师恭现接物。\n忧誉述闻亨\n吉善诫忧拔济偁誉了述幽浅辟悟听闻见取亨清九品居上。\n休中祐净留\n休符细旨净洽中规非唯助祐资粮抑乃㽞芳燸顶布施摽首隣初地门。\n著佛分生智\n佛本著言咸归般若生兼与智菩萨常遵定意双分益臻住忍。\n求恭旧性忧\n大德难思冝加恭信觑性常识志在勤求小囙之旧业才祛微劣之忧疑自泯。\n誉述闻亨义\n十度万行喜誉普闻诠述真风修为群质响随声发亨朗义彰。\n中祐净留著\n中道一乘著留亿载悟理而莲敷净沼福祐而润及黎民。\n佛分生智求\n佛智玄邈凡夫久迷分凝湛之常身赴劳生之求愿。\n恭旧性忧誉\n知识灵性察旧情田行恭谨以无忧得安隐而难誉。\n述闻亨义休\n序古佛之休祥闻于了义述今贤之佳运庆以亨通。\n祐净留著佛\n佛留清净之典祐助彛伦慈著解脱之文自合行位。\n分生智求恭\n分身百类恭救群生用意千机顺析求智。\n旧性忧誉述\n廓真体之旧性何誉奚忧述实相之玄风堪归可仰。\n闻亨义休中\n至觉亨达忻闻上国之祯休胶义遐宣喜遇中兴于像教。\n净留著佛分\n会本圆净我执妄留佛分应于十方法著宣于万代者。\n生智求恭旧\n生渊广之智能除旧习之愚求󳭪伟之宗恭获新薰之惠。\n性忧誉述闻\n证还源性不忧徃曰之𠍴悟入初阶回述高闻之誉。\n亨义休中祐\n洞亨大义是圣人之嘉猷洪集殊休盖天中之降祐。\n留著佛分生\n经留正诰著显利生佛分权阐之谈以表随冝之益。\n智求恭旧性\n虔求菩提而有智恒适性怀恭济品物而具悲示居旧染。\n忧誉述闻亨\n忧誉匪挂于心闻先德之朗述亨否𠕀萦于念令咳进以遵依。\n义休中祐净\n义海中学净惠隆而顿解然休花藏里修胜祐垂而极诠方契。\n著佛分生智\n佛分十二部之宏󱶈著煗玉𧨯智生八万门之度脱显耀金文。\n求恭旧性忧\n欲求道果恭信妙言忧悔昔旧之非省认元和之性。\n誉述闻亨义\n令誉希奇闻则亨于奥义善述罕测晓乃贯于精微。\n休中祐净留\n留连幻境之内缘绊释以宁休逍遥净邦之中超登凭于良祐。\n佛分生智求\n佛者谓如如圆成灵智无昧生者谓念念分别迷背实心翻向外求𠕀知内有。\n恭旧性忧誉\n用情立性恭信至言易往旧之颛愚取自新之惠解岂忧名誉而不鹰扬。\n述闻亨义休\n撰述所闻之教而亨妙义之谈为万祀之导师振一时之休范。\n中祐净留著\n中者识也祐者祉也行若合于善理福必著于天人清净声闻永留世表。\n分生智求恭\n分身现质接物利生令覩相发诚勤求出离恭惟慈父悲智难量也。\n旧性忧誉述\n旧者习性也忧者怀疑也小果下根不测要道听述圆顿莫晓大乘懿誉蔑然当湏退席。\n闻亨义休中\n三变土田宣唱了义𠃵坤振动阴显咸闻亨化魔军休歇幽趣天中花雨散落葳蕤。\n祐净留著佛\n圣教像设佛之所留净信者景祐必臻演说者玄功遐著。\n生智求恭旧\n智自聦生恭从礼发不𭜎旧善更求津梁。\n性忧誉述闻\n受性昬钝懈念行持述言而理未及阶闻教而道难入室况亏令誉诚实堪忧。\n亨义休中祐\n孜专胜义契会则亨休适四皮美乎一体惠力加祐行业折中。\n净留著佛分\n清净真法留付有情好丑各分果报并著谁遵佛𣅀猛利进修。\n智求恭旧性\n照耀幻门恭求智烛破除旧恶勤淬戒刀则正性见前定超浊刼也。\n忧誉述闻亨\n序述声誉赞仰古贤千载所闻八方亨布忖己德行菲薄可忧。\n义休中祐净\n能解佛义休著妄缘净怀妙地之中且集四禅之祐。\n留著佛分生\n十二部经留传浮世著然佛化分布众生。\n求恭旧性忧\n恭求善名性悛旧恶则人皆叹仰己绝忧心。\n誉述闻亨义\n述诸佛之圣誉闻师传之诲言则词海亨通义天撗博也。\n休中祐净留\n常怀祐助法中道人令说轮回休我疑󱶈则长开净土留待有情。\n著佛分生智\n著见佛慈分别教藏为诸生聚发起本源引入化城使增大智。\n恭旧性忧誉\n性存恭俭継念旧人忧恤含灵誉󲞈千古矣。\n述闻亨义休\n𠃵元亨利宁𠇲万方闻述玄言何义不有尓矣。\n中祐净留著\n清净一乘福祐多刧留传中夏著显分眀也。\n佛分生智求\n我佛大悲分身百亿苍生受庆智求无尽矣。\n旧性忧誉述\n忧五种性旧是小根述美誉之颇崇取菩提之在近者也。\n闻亨义休中\n声闻弟子解义高僧咸穷中道之宗亨享休祥之瑞者也。\n祐净留著佛\n诸佛净惠祐怙为先留著灵篇传之后世矣。\n分生智求恭\n众生之行十智区分求无上之真宗湏一切之恭信矣。\n性忧誉述闻\n忧悲苦恼闻在世间觉性真常始超三界誉述研究曷以褒称。\n亨义休中祐\n义者礼之先𠇲为福之表广祐黎庶中外咸亨也。\n净留著佛分\n分灯之理佛初赞扬著作之功留通净国矣。\n生智求恭旧\n大智圆明四生扰攘恭求圣法旧业崇修矣。\n忧誉述闻亨\n誉述圣教忧戚皆除闻往哲之佳猷亨将来之善事矣。\n义休中祐净\n义者布施异名祐则福之别目休祯必至中路融虚净国逍遥克符心愿矣。\n留著佛分生\n󳇐留孙佛降生西土分身万亿著阐灵踪。\n智求恭旧性\n后得智成五乘性本旧求真谛恭俭慈仁。\n誉述闻亨义\n义聚群经博闻奥典好誉其善述亨妙音。\n休中祐净留\n留戒定身入净土中休祉必集清祐和畅者也。\n著佛分生智\n著昭佛法分布群生智惠甚深得谐斯道矣。\n求恭旧性忧\n求恭奉于人习旧尊之教𪫬地柔和何忧之有。\n御制莲华心轮廻文偈颂卷第十四\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十五　富\n述字拘就誉字倒廻文\n述誉忧性旧\n述而不作旧禀宣尼忧𢢔全祛等于妙觉性曾百炼誉足三祇大愿普沾实不可议。\n恭求智生分\n恭钦古圣求觌贠奇磨砻之智劒生光分莹之沈迷早遣以诸惠炬为无尽灯。\n佛著留净于\n佛大雄也去染名净卫护称留选著开教添陪祉祐。\n中休义亨闻\n苦行山中得道树下果位圆满烦恼永休讲义诠谈闻处亨恱。\n誉忧性旧恭\n旧感夙彰炽誉摽远忧性电散忍草芳菲趣寂之流恭渴宁诸。\n求智生分佛\n惣持之教抉智寻求法向理生悟佛种子分形沙界度脱有归当来世时遐施拯济。\n著留净祐中\n贯华赞偈著翊咸忻天上人中增净良祐任持守𮨇浩刼延留。\n休义亨闻述\n殊常述搆义等渊波亨照听闻休声莫掩菩提萨埵严肃奉行。\n忧性旧恭求\n正直止忧淳和遂性旧业久舍求学已周恭观瞻颜获亲调御。\n智生分佛著\n初地欢喜二智恒生局执小乘唯分四谛佛宣海藏广著微言应赴众机设权示喻。\n留净祐中休\n朗然三昧留从化身清净玄文至合中道雅扶信祐引接勿休。\n义亨闻述誉\n义降千作亨遮众鄙闻经拜像述当报之难穷仰誉凝思运慈舟而渡彼。\n性旧恭求智\n性远智幽波罗俻演新惠求助旧忿潜消发起诚恭次第入位。\n生分佛著留\n生悟分明㽵严佛相芽茎显著󰏯茂垂阴庇覆情田留通旨的。\n净祐中休义\n崇净倍导利祐罕匹已了现前之物故抛义下之空休逸安中出定何在。\n亨闻述誉忧\n菩萨到斯燸光渐盛集述佳誉转见闻亨炳焕夤缘顿离忧惑。\n旧恭求智生\n旧染断外爽智妥生誓志恭勤恳求异果布施忍辱先哲皆同。\n分佛著留净\n我佛悲深分身百亿较导蠢质著究聆经洁净素怀留仰供养。\n祐中休义亨\n六根本内贪嗔殒而休庆分十缠义中晓会亨而馨祐长。\n闻述誉忧性\n真性传来誉布之孰忧更起善闻唘述福河之渐见渺弥。\n恭求智生分\n恭亲至道智合无生求会要枢晓分意地。\n佛著留净祐\n佛号徧知志留净法著演难思之典祐沾莫限之人。\n中休义亨闻\n闻㝡上之玄义心中而踊跃奚休亨大觉之真风怀抱而虔诚靡尽。\n述誉忧性旧\n述万德凝然之誉旧过潜消达元性本来之规新忧顿释者。\n求智生分佛\n求常乐之智佛果圆通分应现之身利生自在。\n著留净祐中\n著清净教留诱化门妙契环中祐沾物表。\n休义亨闻述\n述三贤之渐阶闻定惠而义廓亨十圣之位次运喜舍以宁休。\n誉忧性旧恭\n五性差别忧誉纷纭一旧如源顺恭澄湛。\n智生分佛著\n智生惑󵕫事相何分佛著灵眀理归不异。\n留净祐中休\n留醍醐之经净热𢙉之士休祥布于中国祐益徧于华夷也。\n义亨闻述誉\n述胜义之诠亨傅震旦闻优昙之瑞誉满笁𠃵。\n忧性旧恭求\n恭赜奥旨便弃前忧求性极微俱捐旧执。\n生分佛著留\n生类分品贝叶遐宣佛去经留贯花远著。\n净祐中休义\n崇福祐中岂休施设净谛义内唯识恒修。\n亨闻述誉忧\n匪闻秘密之宗弗亨朗善非述奇特之誉争遂𭜎忧。\n性旧恭求智\n涅槃之性恭悟旧云消般若之智虔求昔灾雾卷。\n分佛著留净\n金文佛著留诲导于寰区呪句神分净魔军于尘界。\n祐中休义亨\n荣观中高览义天广亨景祐目骇外仰瞻笔海巨集鸿休。\n闻述誉忧性\n闻述指南忧疑速遣才聆芳誉爽性怡神。\n旧恭求智生\n旧习易染恭减暂时宿智乘因求生累刼。\n佛著留净祐\n佛者释梵之师也圆寂之后净教著留传受古今巨为覆祐。\n中休义亨闻\n废致两边目摽中道言亨意适心了耳闻义海优游永休邪浪。\n述誉忧性旧\n制述科钞称誉金僊廻染性于四衢免煎熬于八苦旧述䪺谢长别忧悲。\n恭求智生分\n在缠众生若求出离当起本来之智恭除舍𢢔之怀则毁弃业绳分裂痴󱶈。\n著留净祐中\n著立也留处也向果之流恒居净地种植殊枯利乐下中。\n休义亨闻述\n休罢狐疑纵横义域亨于塞滞纂述随缘才闻至谈而皆耳顺。\n誉忧性旧恭\n恭近于礼性拘于情故旧之学恒新孝誉之声益盛立世若此父母宁忧。\n求智生分佛\n冲融真智隐蔽难求幻生昬沉佛巧分别是以假设磨炼除垢取明。\n留净祐中休\n神功倚伏应捣垂休启净愿而留恩背由中而减祐。\n义亨闻述誉\n信义不亨必绝誉于众口修述寡见岂足谓其多闻。\n忧性旧恭求\n宇宙之间富贵㝡胜若复恭信十号求折五轮性悟旧囙永抛忧患。\n智生分佛著\n增添俗智󴌰佛所生著获聡眀金由分演。\n净祐中休义\n法中深义尽欲造微然湏识净而理通亦似祐至而休复。\n亨闻述誉忧\n已亨闻见触事去疑然虽扬誉宗源编述行果未达地位我心则忧。\n性旧恭求智\n旧性体恭灵祇降福新求良友仁智渐隆。\n生分佛著留\n经分有三味著无二拣择生佛留照凡夫。\n祐中休义亨\n祐履禄也休和美也道义所亲中正为德则攸往亨利何用不臧。\n闻述誉忧性\n圣誉充塞唯闻世尊性相都亡莫逾方广小乘述作狭劣堪忧。\n旧恭求智生\n恭览觉皇旧阐坟典求生智见长养惠根。\n分佛著留净\n分布诸佛所诠净偈著部印写留化人天。\n中休义亨闻\n声闻廻心中道义著祯祥𠇲祉亨享善缘矣。\n述誉忧性旧\n如来誉󲞈千古忧及五趣大悲之性要修旧述新薰湏契者。\n恭求智生分\n求髻里之珠恭惟在智悟生空之分先去其嗔。\n佛著留净祐\n佛涅槃后谁著灵篇留通净国钟祐长年。\n休义亨闻述\n咸亨广义聡闻十方述作贯微休明毕革矣。\n誉忧性旧恭\n世尊隆誉如忧钵罗花住住行之恭勤必旧染之弃舍也。\n求智生分佛\n佛归常乐分布舍利救护众生求四智果与物难群。\n著留净祐中\n净力显著福祐延龄留念殊途爰临中域。\n义亨闻述誉\n精义无二亨推以时闻誉于八圣道支述赞于本真之理。\n忧性旧恭求\n忧忍暖之性未成恐旧集之业难舍恭俭其身求慕至极矣。\n智生分佛著\n圆智运生佛乘益著散分沙界救󳫠含灵。\n留净祐中休\n留清净典祐彼黎民资粮中起休说六尘。\n亨闻述誉忧\n闻等流之法述喜舍之因羙誉益高忧愁何有亨求睿利直性宝城。\n性旧恭求智\n求一切智舍旧所习恭永上德性体柔和。\n生分佛著留\n生光音天分甘露食佛留遗教著想即登。\n净祐中休义\n净妙法源中诠六义祐护群品休福后昆。\n闻述誉忧性\n闻持陁罗达誉扶功忧之若免性地自闲。\n旧恭求智生\n在缠名旧出俗为新求生兜率愿智先亲恭让于他果位克臻。\n分佛著留净\n分形化相唯佛净根留戒定惠著意昭彰。\n祐中休义亨\n作善中品崇祐眀扬亨诸胜义休庆允昌。\n述字拘就观字正廻文\n述观亨运休\n品观上下根应浅深述著一源禀受各异晓晤亨欝兴运资休。\n齐祐协留古\n二足尊号千古咸遵入軰齐诚六和协祐看留诰籍庆逸无边。\n佛宽生训求\n宽与训合凝神之湛若冲虚众生寻求如佛之亲聆诲示。\n迷旧业忧苦\n才获初定俄断旧迷妙业双彰忧苦󵕫散明来暗谢染净两差。\n观亨运休齐\n眼可以观心亦冝运祈亨想念见贤思齐企望𠇲清恭严令󰮖。\n祐协留古佛\n方便取舍古之佛言协赴留机贤哲是说贞祐󳇐积长作福田。\n宽生训求迷\n沙界融宽浮生狭劣早探邃奥必去迷缘极理遐求训从化主。\n旧业忧苦述\n旧种新业赖耶识之蕴藏因苦果忧处凡夫之久昧述充息虑勤荣再柱。\n亨运休齐祐\n精通离障随运转而亨昌敏爽休齐逐檀施而续祐。\n协留古佛宽\n协臻玉帙自古佛之留诠宽猛修行大小乘之共阅者。\n生训求迷旧\n喜生顺适愿深广救于迷徒稽首归依训导全凭于旧典听求之所给孤独园。\n业忧苦述观\n十善业俻苦绝忧消观嘱靡遗志虔宣述回向位近信住程隣。\n运休齐祐协\n运动淳源齐崇祐雅协诸行者激劝宁休六度杂修屈伸励力。\n留古佛宽生\n五天留教徧抚劳生新译古翻皆佛偈颂为舟作楫宽慜济恩。\n训求迷旧业\n涅槃路賖假香风而诠旧业爱河岸阔求正道而渡迷情训托空王期延远刼。\n忧苦述观亨\n苦与忧类尘寰甚多亨及能观聡頼亦众述习功行朝夕在兹。\n休齐祐协留\n武仲之笔不休岂齐实性扬修之捷虽美莫协空宗但留胜祐之名勿著世间之誉。\n古佛宽生训\n昔古今同唯佛是伏宽垂圣宥遥仰慈悲假训诱而赈群生辟昬衢而分暗室。\n求迷旧业忧\n未得直觉安止旧述及到法门忧业䪺绝内求既证般若修然。\n苦述观亨运\n集苦谛等几人之朗照观瞻述显泰亨孰者之运枢匪昧声闻自为菩萨利他。\n齐祐协留古\n万古常道千代齐钦祐协金轮诠留宝转。\n佛宽生训求\n佛智宽󳑆训诱解生祈祷咸通几求必应。\n迷旧业忧苦\n兀迷业性旧苦相仍欲超三有之忧勿萦五尘之境。\n述观亨运𠇲\n述赞亨而𠕀测洪音嘉𠇲莫纪观光舒而始聆清演瑞运宁陈。\n祐协留古佛\n传古佛之䡄范广协机冝留今日之规摸巨崇福祐。\n宽生训求迷\n宽宥荣生󵦮迷训物随求匪倦拯接忘疲。\n旧业忧苦述\n八苦循溺于新缘受报难述百类駈驰于旧业忧迫何穷。\n观亨运休齐\n观览法藏齐多闻而未暇休闲亨运禅郍处烦喧而早湏停息也。\n协留古佛宽\n古圣宽慈化协亿兆佛归本际留教尘沙。\n生训求迷旧\n证生空之训小噐初求破昔旧之迷大根久悟。\n业忧苦述观\n述修无漏之净囙喜忧俱弃观猒有为之染业苦乐双捐。\n亨运休齐祐\n亨变形垂齐度而祐安三界运通言布覆护而休泰十方。\n留古佛宽生\n留古典以照心源我佛大惠令今人而生知见贤士宽恩。\n训求迷旧业\n训导群迷当求胜果速消旧业早著良囙。\n忧苦述观亨\n观六德之雄号高亨适恱之乡述五分之法身逈出苦忧之域。\n运休齐祐协\n运协普天之泽益润四溟齐臻率土之休祐沾八极。\n古佛宽生训\n兴太古淳朴之风生灵宽济启先佛善巧之训学者优隆。\n求迷旧业忧\n迷如来之实性业识恒忧求菩萨之权𢖍永悛旧执。\n苦述观亨运\n观第一义运苦海之舟航述不二门亨希声于寂默。\n休齐祐协留\n齐抛幻󱶈岂留惑障之非协赞真宗祐降殊休之庆。\n佛宽生训求\n悲增宽裕哀慜生灵惟佛大师委求沦溺指接言训随类化身。\n迷旧业忧苦\n性迷逐妄囙中业成新𠍴旧非陆离无绝波波若具不堪其忧。\n述观亨运休\n运照观晤踈远回邪休影优闲灰心亨泰则镌述高上求树风声。\n齐祐协留古\n禄寿分齐必留睠于积善敌事好古则保惜于寸阴充协前经庆兼祜祐。\n宽生训求迷\n张教恩宽统御黎庶迷暴则训之以刑浚好生则赞之以龄长于此二途可求恭谨。\n旧业忧苦述\n旧业者已往之咎也主同记述而不𭜎忧苦者将来之报也冤尤相待而难免。\n观亨运𠇲齐\n观乎调御抚运垂文齐圆五智之功并超三界之外亨彼妙用休寝缧牢。\n祐协留古佛\n诸天受报古佛所宣留情禅定之人集祐和协之士种植巨𫌇必取上生。\n生训求迷旧\n不求训导幻生难离于阿鼻𠕀设律科凶党转迷于旧过。\n业忧苦述观\n染净二业述在多生细而观之熟者先受荣华快乐地府苦忧何妨日行纯修仁孝。\n亨运休齐祐\n开辟曰亨应时曰运帝王氶天顺休徇齐七政博施戬祐普荫蒸民。\n协留古佛宽\n境可意云协道无量为宽留情学古立志坚强奉佛勤劬未常懈息。\n训求迷旧业\n求览旧诰虚纳训猷省迷惑之劳莫进业之德。\n忧苦述观亨\n宴居放旷即观拘迫之忧身处亨途𣸪念孤贫之苦弃兹所述后患其殃。\n运休齐祐协\n运动智惠齐断攀缘捡迹休藏协依行愿坐享神祐莫之与京。\n留古佛宽生\n诸佛入灭舍利遗形历古恒存人能瞻礼康㦲宽德留度群生。\n求迷旧业忧\n求证等觉为济迷徒旧种胜粮者授记何忧夙结𢙣果者携出业路。\n苦述观亨运\n未越沉沦逐苦循转四类哀述六趣慈观延运寻光亨照幽絷。\n休齐祐协留\n䪺渐虽异圆圣功齐或休妄从真理无今古协契庆祐俱是道场也。\n古佛宽生训\n佛于古昔训广念宽如有刀割涂香赞言毁骂尽撤憎爱之意俱生平等之心。\n迷旧业忧苦\n靡照前路曰迷弃捐往法名旧不可屈伏称业历三途而忧苦交驰见二谛乃喜欣并集。\n述观亨运休\n观人天之理述独觉之乘亨五明之门运十力之棹无为崇寂休祥万春。\n齐祐协留古\n齐日轮之光协山河之气清祐黎庶古式相传留要济民福周沙界。\n佛宽生训求\n阿󳇐陁佛宽教众生求觅方便训导旌能。\n旧业忧苦述\n无忧树下述赞花严苦具要除旧习必󵕫业惑定障匪更现前。\n观亨运休齐\n观水月相齐浮云心休恋世俗运亨宝所矣。\n祐协留古佛\n古之与今佛之并法祐于累刼协护舍灵留以贝多长为舡筏。\n宽生训求迷\n宽慈悲念生求进志训诲后昆莫迷六趣。\n业忧苦述观\n业学经论忧不造修苦行者居先述作乎为首观万缘事一刹那间。\n亨运休齐祐\n休息樊笼运以根力齐登果位亨祐千龄。\n协留古佛宽\n迦叶佛时宽宥规绳留彼古风契协真理。\n生训求迷旧\n生空智起求证之阶先断其迷次祛旧謟训于未悟咸得菩提。\n忧苦述观亨\n忧填王时亲观切利于苦述本亨达玄源。\n运休齐祐协\n齐上善德协调御情运解脱之舟祐宁休之庆。\n留古佛宽生\n古往过去佛生中国宽仁厚义留传戒香者也。\n训求迷旧业\n训求道辈莫迷嗔业旧证等流永超彼岸。\n苦述观亨运\n观诸友苦述以四禅湏至运通方亨正觉。\n休齐祐协留\n齐资粮位休销烦𢙉协诸圣谛祐尓小根留此定身候见󳇐勒。\n古佛宽生训\n生他方土柔和得宽佛训二乘古而同悟。\n求迷旧业忧\n旧游印度忧路崎岖既未释迷求除业累。\n述字拘就苦字倒廻文\n述苦忧业旧\n玉帙金文谈忧及苦诠述品业󵕹旧芽茎似谷传音照圆共鉴。\n迷求训生宽\n法求贞妙信惠增生教训学徒颜垂宽厚沉迷销烁誓志修行。\n佛古留协祐\n佛摽上德古往归依身务协和遵留仰仗当来浩刼禧祐必臻。\n齐休运亨观\n七支道齐九缘观察运坚止伪举直扶亨启欝开通众休积集。\n苦忧业旧迷\n苦枝忧叶尘笼之未了迷襟业盖旧烦精进之惣令殒削。\n求训生宽佛\n求生净土发宽恤怀佛演甚深指训十地圣众围遶放白毫光。\n古留协祐齐\n宣敷藏典古昔留存协五乘言齐独觉行以晤可祐适悦情田。\n休运亨观述\n观相知机规摸雅述权𢖍赴运各逐询从亨即藂卉馨香休乃百祥振美。\n忧业旧迷求\n旧善殊胜轻业何拘忧兼与迷顿伏弃舍欢喜之路清整堪求。\n训生宽佛古\n过去燃灯古之佛号双空巨播比量恒宽训诲众生令饮甘露。\n留协祐齐休\n用协于真留恩感愿护助曰祐平等称齐瞻礼勿休趣涅槃乐。\n运亨观述苦\n运动功高遐迩之暂无継滞观于苦海拯溺之永使亨腾分述聆经欠曩解脱。\n业旧迷求训\n旧种新业遇润芬芳色拥迷阴训归正性远求近获晓会幽微。\n生宽佛古留\n有生之质宽缓之容覩佛咸忻留心匪忘仰重之旨古今自然。\n协祐齐𠇲运\n施以二财湏协化行长空朗日降运齐明卫祐潜舒休符益著。\n亨观述苦忧\n观慈之声述于爽意亨令愈苦忍以捐忧四大调和出诸垢障。\n旧迷求训生\n旧散迷处利刃爰生求之即速达菩提训之乃早成檀度六根绝染三昧熙怡。\n宽佛古留协\n一体湛寂宽廓难穷万古澄虚千佛不离协色留智还名报身。\n祐齐休运亨\n严齐应运思夜摩之天主凝神集祐资亨想兜率之萨埵示谕宁休扫塔涂洒𠑽彰。\n观述苦忧业\n悲观󳫠苦慜述除忧在缠之业惑既消入位之崇贤是托。\n迷求训生宽\n迷于正理智亦难生求垂雅训之规宽演调柔之范。\n佛古留协祐\n佛协于徧照圆常凝湛誉超于万古经留于鹿园龙藏惠祐益迈于千龄。\n齐休运亨观\n观像设之休庆宇内齐懽亨教运之兴隆寰中皆恱也。\n述苦忧业旧\n述于苦本冀𣫆新忧省于业因令穷旧报。\n求训生宽佛\n佛为童子求半偈而尚舍全身训示众生宽慜济而终成正觉。\n古留协祐齐\n古风齐于道德留朴素以牧民圣化协于𠃵坤著玄功而祐物。\n休运亨观述\n运六神通亨变化而奚休拯救述七才辩观根机而施设权方。\n苦忧业旧迷\n初禅出苦净业升而迷不拘一定离忧旧障消而达非碍也。\n训生宽佛古\n今贤効于古佛严训深仁此世修于来生宽崇朗善。\n留协祐齐休\n妙道靡齐留布协和之典佳休岂等俱臻福祐之祯。\n运亨观述苦\n运转法轮敷扬苦集先述劝观始亨作证。\n忧业旧迷求\n迷历僧祇盖忧萦缚于故业募求真谛乃怡解脱于旧缠。\n生宽佛古留\n佛发洪誓显古往之利生宽唘宏悲留兹时之润物。\n协祐齐休运\n协丕图之嘉运良祐而庇荫八荒齐大庆之丰年殊戬而休祥四海。\n亨观述苦忧\n亨十号逍遥之境庶士忻观述三界逼迫之忧诲人猒苦。\n业旧迷求训\n元旧何迷创由业识欲求解了玄训何依。\n宽佛古留协\n古代娑罗之佛宽猛统于星辰昔留炽盛之言协顺禳于宿曜。\n祐齐休运亨\n运无缘之慈意同地久以宁休亨有作之祐囙齐天长而匪朽。\n观述苦忧业\n观身实相忧苦弗侵述晓灵源业尤自释。\n旧迷求训生\n曩迷旷刼雨花之训希逢求悟多生震雷之音旧著。\n御制莲华心轮廻文偈颂卷第十五\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十六　富\n述字拘就苦字倒廻文通前卷十首计二十首\n佛古留协祐\n古者帝王铸刻佛像留其影图皆施祐于群盲复协顺于劝诲。\n齐休运亨观\n道布清休仁兼齐物运动众类亨济幽明深观慜念之功少悟无为之化。\n述苦忧业旧\n纂述赞呗瞻仰金容消旧业之苦因遣当来之忧惧。\n迷求训生宽\n转于秽境终始何宽迷暗千生起灭相续失求灵觉指训犹疑。\n古留协祐齐\n三代坟典百氏篇章圣贤所留贻于通古修学进德协意披寻禄祐潜资亦齐达士。\n休运亨观述\n大乘运载亨彼征途妙述微言观乎致远著察玄要伪妄自休。\n苦忧业旧迷\n苦逼忧悲绵绵五浊旧𠍴新业扰扰六虚况迷调御之言孰免阎罗之境。\n求训生宽佛\n若求训诫生发虔恭渐覩佛城窅然宽廓。\n留协祐齐休\n玉函贝叶品颂齐宣祐覆留恩宁休愿力三涂閴寂雅协慈尊。\n运亨观述苦\n运志兴救观彼沉沦向教者指菩提路亨颠顶者述苦果树长。\n忧业旧迷求\n善𢙣之业忧喜且殊求法则日益奇功迷凶则时增旧过。\n训生宽佛古\n佛土宽闲严净今古训诱生聚令入其中。\n协祐齐休运\n欲齐贤哲学绝休懈之期将协祐祥必赞昌时之运。\n亨观述苦忧\n𠃵用元亨咸观盛德真诠纪述遐观鸿猷是以逍遥淳和苦忧绝尓。\n业旧迷求训\n故旧痴业迷没有情苦海之无垠而求出难及假兹训筏应渡惊波。\n生宽佛古留\n坤地宽广万汇附生佛法苞荒杂类修处留心好古愚智元分。\n祐齐休运亨\n亨禄祐者则运盖世之功齐果位者定习入禅之乐则永坚正趣进匪退休。\n观述苦忧业\n窃观化源遏𢙣扬誉述功者报之以光荣罪业者罸之以忧苦。\n旧迷求训生\n旧迷性昬已失聡利又生烦𢙉求训更难纵获所闻寻即多志。\n宽佛古留协\n佛意宽恕历古行悲恒恐贪嗔缠缚欲界留施协力孜矻提携。\n齐休运亨观\n休世闲心齐二乘理观诸净行运智亨和。\n述苦忧业旧\n资粮为旧入地名初忧进业之未成述苦辛之取证。\n迷求训生宽\n背圣哲者迷生极乐曰宽训于小器求彼深宗。\n佛古留协祐\n空王佛时畴昔称古仍留福祐协润善芽。\n休运亨观述\n运㝡上乘休五尘境观物染净亨离欲源述喻至极仰之󳇐坚。\n苦忧业旧迷\n旧学止歇忧迷路于宝城业弃苦根必高超于十刼。\n求训生宽佛\n求趍色界见佛化生宽无漏之等持训仙宫之徒众。\n古留协祐齐\n古天笁国留戒定身祐齐群品协助含灵。\n运亨观述苦\n运出入息观胜义谛述苦本之泉亨圆通之则。\n忧业旧迷求\n忧念循环消除旧业既不迷于七觉必求退于双愚。\n训生宽佛古\n生八解池边宽颀渐之位佛亲训戒古与今同。\n留协祐齐休\n协祐学空之士留齐暖顶之贤既休绝于盖缠定逍遥于寿城。\n亨观述苦忧\n观苦海之内未证无忧之乐述道德之功将亨变易之因。\n业旧迷求训\n训中品之人令求大业教旧迷之者并契新薰。\n生宽佛古留\n佛宽慈惠顺异生情引古况今留诸经律。\n协祐齐休运\n齐协真如之性运载欲海之程既休习气之缘祐助精勤之子。\n观述苦忧业\n观下方之苦本述报土之清凉业累既残忧愁何有。\n旧迷求训生\n旧求初果之时犹迷补处才训三科之法便悟无生。\n宽佛古留协\n古灯王佛宽六度相协和四众留付声闻。\n祐齐休运亨\n亨休祯事祐持戒人齐运黔黎升登彼岸。\n述字拘就会字正廻文\n述会亨垂休\n󳇐勒大士居兜率宫应三会根述六事行垂下降之休记证般若之亨名晃耀金身遐迩离染。\n理祐诠留非\n理即实𪫬祐乃福田诠简非虚编留玉帙白檀香印供养诸贤。\n佛意生谁求\n布发淹泥我佛之修因意切投崖饲虎萨埵之超刼谁闻为求生灭之言将度沉沦之苦。\n指旧缘忧归\n中指西来世尊化被灵牙东夏释氏遗风黎元之旧胜重增庶类之宿忧永舍昔缘旷代迄今归依。\n会亨垂休理\n极理杳𡨋亨文莫比会当雪岭想戒定之休清垂教支那拜毫光之匪倦。\n祐诠留非佛\n诠敏留慈祐宽赴感佛开示喻岂暂停悲旁亘边疆无非拔济。\n意生谁求指\n意虑遍侵生还资养欲求秘诀指在琅函初序次宗觊谁看󲰥。\n旧缘忧归述\n旧植之业仗忧作缘未显芳荣华归甚处湏假述制滋润现行。\n亨垂休理祐\n亨恱四衢垂覆景善休能助羙祐叶徽猷以理为凭色相倚托。\n诠留非佛意\n佛之密意焉尽寻思传扬冝绍于诠题留赏恒存于海藏循环研究非敢忘之。\n生谁求指旧\n质多心生同谁禀用求智新惑指向襟膺曩旧爱憎随形逐影。\n缘忧归述会\n幸值正缘烦忧欻󵕫持述象轴会悟幽微品数虽殊咸归一见。\n垂休理祐诠\n垂念河沙分诠拆祐二空境外徒摽得理之知八万门中孰了靡休之说。\n留非佛意生\n佛者调御也留誓愿意拯接劳生帝梵钦恭引𨒦捧拥非想共仰远礼遥瞻也。\n谁求指旧缘\n谁于頼耶苞笼种子及求长发指萦旧缘前后波涛泛灔冈住。\n忧归述会亨\n伯瑜杖轻忧母渐老陶潜归去高上何偕争似演述真乘亨敷内典苾𫇴会集安隐道塲。\n休理祐诠留\n决择之诠鉴眀之理贞休克播规范常留圣祐功舒散沾情物。\n非佛意生谁\n佛法界起王舍诞生天与非人谁不难遇年从十九逾城出家果满道圆希意广设。\n求指旧缘忧\n指摄俗谛求󷠖义机添旧睿之强缘致劣忧之䪺泯。\n归述会亨垂\n僧宝称量归奉是㝡五分薰习垂荫他方述诵而筭等󳇐卢晓会而亨通地表。\n理祐诠留非\n大雄邃理非薄祐而瞻观至圣留诠岂尠才而讨究。\n佛意生谁求\n佛化品类谁闻之不敩行檀意诱超升异生之虔求奉戒。\n指旧缘忧归\n指向法性之土便就新缘示归安隐之乡弗忧旧障。\n述会亨垂休\n述毗卢之海会布教奚休亨般若之舟舡垂慈救溺。\n祐诠留非佛\n佛演诚言留胜惠之殊祐经诠微赜非劣辩之审详。\n意生谁求指\n指欢喜地的获意生之身求进趣阶谁凝仲霄之略。\n旧缘忧归述\n述归本际暂息故缘再察昬忧重兴旧愿。\n会亨垂休理\n亨五位之明门垂差别而休执会一如之奥理见邪计以潜祛。\n诠留非佛意\n或诠花藏之界勿留凡情非佛秘密之宗难通妙意。\n生谁求𢫾旧\n指陈明月众生昧桂魄于长天求旧真灵谁者晓玄珠于𠕀象。\n缘忧归述会\n会归四谛永离忧根述十二缘恒辝苦累。\n亨垂休理祐\n亨设奇特之祐垂济宁休理开顿渐之源合楞严定。\n留非佛意生\n留心意识盖迷生之妄途非去来今乃唯佛之正道。\n谁求指旧缘\n谁希极果除旧习而始修指引小机求昔缘而方度。\n忧归述会亨\n述会菩提之树达我净以何忧劝归涅槃之山亨常乐而腾誉。\n垂休理祐诠\n敷诠显理然垂善祐以资薰休志澄神必湏𢙣因而俱弃。\n非佛意生谁\n佛具智知非群生之所测意融空有是谁人之能名。\n求指旧缘忧\n求慕贤德应舍忧𢙉之缘诫旧颛愚指猒喧烦之务。\n归述会亨垂\n归无上士亨权变以垂文述著中乘会浮华而成实。\n休理祐诠留\n休尘劳而省自悟理凭诠崇良祐而利他留恩拯物。\n佛意生谁求\n佛意虽远求入易谐谁生㝡上之诚定凑圆常之境。\n指旧缘忧归\n指旧者谈与本源缘忧者令歇漂泊喻若贪土归获珠󳏃。\n述会亨垂休\n迦叶集会述录圣言亨于迄今垂覆尘世岿然休福沙界同沾。\n理祐诠留非\n诠理扸非著经文之奥义祸淫祐善留神道之󳸓功。\n意生谁求指\n意生分别遂指参差徧求染贪谁肻净住。\n旧缘忧归述\n旧缘者少壮之时所结之过也终没之后堕归铁围述记冤尤宁免忧矣。\n会亨垂休理\n妙理心通会亨何滞以仁济物垂休万年。\n祐诠留非佛\n具足法祐广留实乘无非藏之雄诠并赖佛之建立。\n生谁求指旧\n众生受殃皆承旧罪冈求忏悔望谁指除。\n缘忧归述会\n十二因缘㸦为始卒忧苦相属会归有情扰攘轮廻细难演述。\n亨垂休理祐\n𠃵德既亨垂祐而枯株发莹大君理化布惠而庶品咸休。\n诠留非佛意\n诠说浅深非佛元意声闻菩萨见解殊途开作群宗留示诸论。\n谁求指旧缘\n谁历旧妄溺在𢙣缘险径所牵缠缚困踬如求指拔志向觉皇。\n忧归述会亨\n恒忧黎甿失归正𪫬流行制述和会四方如草偃风孰不亨顺。\n垂休理祐诠\n垂其休命理洽真诠吉祐所加爰从积庆。\n留非佛意生\n坚执虚伪留连死生自造非意之强梁岂是佛恩之菲薄。\n求指旧缘忧\n哀求贤哲乞指旧因遂知洗涤之缘将脱极忧之业。\n归述会亨垂\n归依三宝俻述迷怀欲亨省悟之勤希会所垂之教。\n休理祐诠留\n拟休遍计得理玄微留景祐于胜诠复荫庇于末代。\n非佛意生谁\n施设慈门莫非我佛诱劝生类󳇐刼精虔恻隐意专谁能継踵。\n指旧缘忧归\n指旧修行处于迦维之有缘无忧树下生归化俱尸之国。\n述会亨垂休\n竹林会上垂休世民亨闻微妙之音述赞如如之性。\n理祐诠留非\n诠呪惣持理祐善发欲軰留五分戒忍非地前之所能也。\n佛意生谁求\n佛生王宫俄求出离谁明意识秘密幽通。\n旧缘忧归述\n旧缘六尘之境不忧八解之门述作是归清风永扇。\n会亨垂休理\n垂将预理休息烦笼会契玄寂亨超果位。\n祐诠留非佛\n佛说法声余非诠表祐多群品留福万春。\n意生谁求指\n生光净天求灭尽定谁当指教意与惠融。\n缘忧归述会\n缘会师宗述举真常忧分叚之未除归兜率之克日。\n亨垂休理祐\n垂中阴之理休二边之论祐念小乘亨󲅭止观。\n诠留非佛意\n佛欲久住世闲意非波旬所请复诠𪫬相甚深留嘱龙神守护。\n生谁求指旧\n指楞伽山㝡先求道谁晓生空之事允符旧制之规也。\n忧归述会亨\n归祇陁园会四部众勿令忧惧述仰至󳸓咸愿机诚可亨胜业。\n垂休理祐诠\n诠变易之理垂满字之文洪祐黎元宁休沙界。\n留非佛意生\n佛意潜知生灵忝幸留精进之务非懈怠之所取矣。\n谁求指旧缘\n旧习缘觉之仪谁指菩提之路求诸好古以俟津梁。\n归述会亨垂\n才归煖顶之位会述初蹑之心亨集谛之可依垂馨香之益盛。\n休理祐诠留\n言诠理智休祐人伦留式遐昌用旌厥范。\n非佛意生谁\n非佛之势力谁悟意成之身刼外之何生直得逍遥之趣。\n求指旧缘忧\n求指衣襟之宝旧缘我执之情忧受且祛轻安必证。\n述字拘就归字倒廻文\n述归忧缘旧\n往贤述制遵禀旧规识缘物而目覩自归网若了而忧旃逈遣。\n指求谁生意\n意马不走心猿𠕀生彼岸指而精进勤求菩提扣而谁同习究。\n佛非留诠祐\n所留教籍诠诸佛名能与非人听悉󲏗晤喜祐利乐散及遐陬。\n理休垂亨会\n理润休庆内典速还垂布聡闻速令晓会永然亨泰离垢出凡。\n归忧缘旧指\n一法可归众圣堪指微忧既绝缠缘岂侵省旧克臻坚贞久固。\n求谁生意佛\n求其佛果辩俊爰生量掩蓬壶意怀慈忍谁能󳏃重普卫矜怜。\n非留诠祐理\n理智诠筹莫非深邃留之讲读𨦣解转增祐感千朞时延兆筭。\n休垂亨会述\n亨随有境会逐无为色空之述全殊休密之言必异剖扸两体垂誉甚多者也。\n忧缘旧指求\n旧善起来忧情俄󵕫沉缘息处指信求真怿恱经行观游塔寺。\n谁生意佛非\n谁将狭劣之𪫬量佛金相之身勿以意寻倍生赞叹穷刼非尽辤礼东方。\n留诠祐理休\n洞诠爽朗齐白曰之休明祐获难涯合澄凝之寂性留兹理质轨范充依。\n垂亨会述归\n戒月晞垂耀昬迷之鉴会霭云荫庇使䨱护之归翘演述五乘开亨七正。\n缘旧指求谁\n新缘发植指从本旧之因求定敩谁遥想饮光之士。\n生意佛非留\n祝佛之意才生稽颡之瞻己著香留宿火此外非干。\n诠祐理休𡸁\n妙理涵虚假诠文而显视恩宽祐广回抑滞以宣𭤈快㦲垂芳休祯合运。\n亨会述归忧\n会思鹿苑祈亨照以忧祛述课陁罗志归崇而奉受。\n旧指求谁生\n求当报而指擑扶危谁陈锦缆生胜地而旧烦夙去弗染尘埃。\n意佛非留诠\n佛具三觉悲意遍沾蠢动含灵且非分别应根诠语󷠖类留形迄至于今曩愿未满。\n祐理休垂亨\n理者义通也祐即福惠也二严双𬾨万德休彰垂瞰边隅亨传海岳。\n会述归忧缘\n谈述偈颂归向牟𡰱忆鸡峰之昔会绵移念祇林之早缘渐远匪忧代旷誓见玉毫。\n指求谁生意\n指五密因之妙意警悟群生求三修证之玄阶谁亲觉路。\n佛非留诠祐\n佛现相好之容岂非良祐留作世闲之眼唯是灵诠。\n理休垂亨会\n亨演金言于鹫岭休废邪宗集会宝偈于神洲廓垂正理。\n述归忧缘旧\n缘侵旧染忧苦海之沉沦显示勉归述菩提之旷远。\n求谁生意佛\n佛诱迷生意阐龙宫之奥典谁兴利物求宣像运之深经。\n非留诠祐理\n猒留欲境之非诠定学而数息理豁尘襟之患假殊祐以资身。\n休垂亨会述\n述恩垂慜亨通匪限之疑怀会微了极休歇几多之烦恼。\n归忧缘旧指\n举耳训而遣抛旧障䪺获轻安指掌诲而归仰圣缘忘忧适乐。\n谁生意佛非\n佛称调御意普慈悲若非度生谁当拯济。\n留诠祐理休\n诠达至理休放逸于盖緾祐越孤贫罢留连于爱󱶈。\n垂亨会述归\n垂教劝省速亨有作之薰述道令归早会空寂之舍。\n忧缘旧指求\n指六根本之旧惑忧挠元由求九次第之禅扃绝缘方契。\n生意佛非留\n洞澈佛意传留登地之人惠化生民莫非谈天之士。\n诠祐理休垂\n雄诠精博之理垂庇千秊胜祐润益之功休祥万祀。\n亨会述归忧\n亨设无遮之会善德归依述赞法施之擅维摩忧责。\n缘旧指求谁\n指十真如之心谁则知于旧体求四涅槃之性更弗藉于新缘。\n意佛非留诠\n意珠朗曜非但留照于阎浮佛日光辉扬诠遐布于他土。\n祐理休垂亨\n祐护彛伦亨寰中之休庆理崇文义垂域内之清规。\n会述归忧缘\n述会一乘之实𠕀碍因缘摄归二谛之源勿忧变易。\n旧指求谁生\n指晓众生之机谁能恻隐求趣湛然之果审旧圆常。\n佛非留诠祐\n佛慜含灵久沉非义广留祐护诠解妄源渐令焚修出离三界。\n理休垂亨会\n皇皇之理休畅会通垂于二仪亨于六合。\n述归忧缘旧\n述撰言句咸归教诫之中思忖业缘每忧曩旧之󴖋。\n指求谁生意\n哲人指迹遣于尘寰其或劳生谁意领解精恪奉持求越瀑河。\n非留诠祐理\n世闲造非明主救弊故留正理诠谴邪魔整䪺纪纲以延祐助。\n休垂亨会述\n休美一德举事允亨永垂荡荡之功长述忻忻之会。\n归忧缘旧指\n归顺化指消遣忧缘𢙣去善来从新革故食旧之禄赏而厚焉。\n求谁意生佛\n自搆迷乱丧失佛心翻念求谁生我惠意。\n留诠祐理休\n觉行难诠体幽玄而终谐至理祐报定受留善庆而阴获休征。\n垂亨会述归\n垂法既亨周乎四海民慕景运会遇而归述尧舜之文章比𠃵坤之覆载。\n忧缘旧指求\n履乎丰盛忧己薄缘改换旧情求指大道。\n谁生意佛非\n于僧祇刧磨炼成佛巍巍相状谁复等伦百代帝王诸天释梵身意皈奉岂有主非者也。\n诠祐理休垂\n向圣倾诚诠扬令祐于理了达宁独垂休。\n亨会述归忧\n京下同会幽细尽亨述清净之声光凿群灵之耳目俾归实际杜绝忧烦。\n缘旧指求谁\n旧结好缘已具福智再求指喻更益聦眀学无常师从谁进趣。\n生意佛非留\n怀生真意故是佛留益以根本圆融元非欠少。\n祐理休垂亨\n禧祐之理焉集凶狡之徙休宠所垂而萃亨隆之士。\n会述归忧缘\n遭逢嘉会得述妙缘皆承归仰于金僊遂脱忧怖于苦缚。\n旧指求谁生\n旧存经典指引现前谁可寻求洞生晓悟。\n意佛非留诠\n留意在法见性㸦非若佛所诠曾何别异。\n理休垂亨会\n智与理融识将神会垂亨适于宝城必预休于缠盖。\n述归忧缘旧\n忧第一道谛归㝡上夤缘旧瞻外噐之尘述仰󳇐天之称。\n指求谁生意\n谁指四衢之路求居寂默之中意任遨游往生三界矣。\n佛非留诠祐\n佛祐群品留示真诠非造次之了知且河沙之穷考矣。\n休垂亨会述\n休垂六句义于民闲湏会十波罗蜜于魔󱶈述乎维诘亨达玄开也。\n归忧缘旧指\n得指归于大圣缘旧契于南宗匪忧伇俗之劳自取熙怡之快。\n求谁生意佛\n求谁方便生意明通入佛不共之程颖悟澄清之法。\n非留诠祐理\n非留二乘之式表诠七地之初祐祐之若存证理之克谐。\n垂亨会述归\n会该八藏垂控万灵归述究之穹隆亨无边之愿海。\n忧缘旧指求\n旧指芭蕉为喻曾忧变色难坚求秘密之渐深缘浮云而已远。\n谁生意佛非\n谁生欲境意乐佛身非猛利之丈夫尤操执于信行。\n留诠祐理休\n休诠顿教理括圆平留嘱龙宫祐润水族。\n亨会述归忧\n会述要妙归向能仁忧半字之靡开亨相门之在近。\n缘旧指求谁\n缘宿习之减定指旧律以谁谙求净虑之等持作灰心之止观。\n生意佛非留\n意趣生时佛留加护非从妄想可去贪嗔。\n诠祐理休垂\n诠火宅之理垂拔苦之因祐助进修广集休祉。\n会述归忧缘\n会同世典述归𥥆󳸓忧极果之未登缘五根之有则。\n旧指求谁生\n旧说安息求生是国谁念伽陁之号指亲两足之尊。\n意佛非留诠\n意非封滞专奉佛恩诠唯至诚留传释子。\n祐理休垂亨\n祐解脱理休烦𢙉名垂就菩提亨超彼岸。\n御制莲华心轮廻文偈颂卷第十六正文一千五十五字注四千四百一十六字\n御制莲华心轮廻文偈颂卷第十七　富\n述字拘就外字正廻文\n述外亨为休\n述谓陈述即如来亲告也二乘自运名外亨为者指󱧐之词休者嘉善之称斯乃指一乘妙道是二乘归趣之芳猷。\n喜祐宣留微\n喜者忻恱之称祐者吉祥之兆即显一乘道被三机解周得记疑除心生忻恱也宣谓法王告𠡠即三周正陈流通付嘱等也留谓以微妙法逗生机故。\n佛智生移求\n佛智者即四智也生者起也如来后智数数生起于󷠖身此界他方运移求救于含识也。\n拟旧先忧机\n拟者潜虑之相旧者根本之名即显如来念之应度先起忧心引导退𪫬之机舍小取新为务。\n外亨为休喜\n中道未亨外起有空之偏执无为双印休分小大之殊途忽覩衣珠遽生欢喜。\n祐宣留微佛\n祐者加威垂护也宣者法王告唱也佛垂微妙之法逗留五𪫬之机。\n智生移求拟\n以后得智随众生根运移多种之身遍游净秽之土拟求利物潜虑不停也。\n旧先忧机述\n权实旧规先佛之所同范忧机述教众圣之所共遵权实俱融机教咸会三乘五𪫬尽合源如。\n亨为休喜祐\n品物咸亨休祥庆集法喜食而信根深固善祐备而众德严身外顺机情示有为相。\n宣留微佛智\n佛智用妙布身云于大千胜法高宣润枯羸于沙界精微之旨留示后昆。\n生移求拟旧\n舍父逃逝背真化而名口生移调御寻求指化城而拟归宝所还复旧止永息竛竮。\n先忧机述外\n先起忧心视四生则犹如赤子法本一味就机𪫬而述有浅深外利内󳸓理湏平等。\n为休喜祐宣\n世营善利共喜以为休祥福祐群生宣誉遍于沙界。\n留微佛智生\n佛慜众生普留一乘之教与见闻随喜大智定感于现生深信无疑是真佛子。\n移求拟旧先\n移者运行之理求者忻慕之名拟攀往圣之旧踪湏敩先佛之道迹。\n忧机述外亨\n忧慜群机起身现土而为利广亨无滞外述教细以劳生也。\n休喜祐宣留\n休躭二乘之寂灭湏喜今逢留心㝡上之真乘祐宣沙界。\n微佛智生移\n甚深微妙之名该通佛惠利物巧生之智后得功高说法断疑运移品物。\n求拟旧先忧\n拟求至果湏知旧种之不虚将度含生先起悲心而向实三祇虽远五趣寔宽既断忧疑终当前进。\n机述外亨为\n大机至熟述开示悟入以投之二运齐亨外为天人之归咐也。\n喜祐宣留微\n共喜承佛之祐宣留微言顶荷切于传通愿沾沙界。\n佛智生移求\n佛智生已根本内证于真如移化随机求救利沾于诸有。\n拟旧先忧机\n拟复牛车之旧迹先设轩后知机性之缘和顿宽忧虑。\n述外亨为休\n就五𪫬之机冝外述三草显一云之所雨为润无差智解亨通休分偏执。\n祐宣留微佛\n医王降祐群生受药于人天真教既留诸子请服于上味佛微妙法理喻同宣。\n智生移求拟\n真智既生能移运于九有令求妙果拟使越于三祇。\n旧先忧机述\n小乘旧果执本在先如来忧机陈述务令取新舍旧。\n外亨为休喜\n外亨孤运未为真归休执喜生宝之不舍。\n宣留微佛智\n宣告四方留微被于五𪫬欲陈佛智普植众生之根。\n生移求拟旧\n不定生𪫬拟求退于初心必假旧缘方便移之令进。\n先忧机述外\n如来先世为忧机而述教无边穷极未来利乐有情而无外。\n亨为休喜祐\n慈悲喜舍具之者广祐四生宣布洪休为之者一乘道亨。\n留微佛智生\n留微言以化物诸佛皆然使妙智而当生众圣同范。\n移求拟旧先\n移方易处拟求归真真旧凝然万法之先。\n忧机述外亨\n忧念生机陈述外用欲办自果必假利亨。\n为休喜祐宣\n离妄为休观真曰喜福祐群生言宣留意。\n微佛智生移\n法身无动离名相而微细难知佛智有为拘细相而名智生移。\n求拟旧先忧\n拟求当证于宝所先忧三刼之特长真际不离于寸心心托真源为旧本。\n机述外亨为\n众生机𪫬为类千差五𪫬三乘外述亨修之道。\n休喜祐宣留\n休喜人天为至果烦恼娆然留心宣祐于三乘证之安乐。\n佛智生移求\n佛智难思生有感而必济移秽作净令舍妄以求真。\n拟旧先忧机\n拟往宝方先忧虞于路险就机设化指商主为旧知矣。\n述外亨为休\n雨花动地󳇐勒指述为休祯眉展白毫调御现亨于外土。\n喜祐宣留微\n喜今宣而获祐留心大乘駈智障以微消捐情小运。\n智生移求拟\n智生初地入住出心以移求拟至果中障尽功圆而作佛。\n旧先忧机述\n旧时王子今日如来先则忧机而愿兴后则述教以利物。\n外亨为休喜\n外利道亨休执生空而自喜内怀悲智从兹双印于无为。\n祐宣留微佛\n十二分之微言佛亲宣告正像末之远代留祐群生。\n生移求拟旧\n休因生果善𢙣之思种难移欲拟求安归忏而能除旧业。\n先忧机述外\n先坐道场示难成于十刧之内众魔威息述外护则四禅梵王本为忧机诚非虚设。\n亨为休喜祐\n无为无相离智证而休强指陈有喜有亨契如源而岂分祸祐。\n宣留微佛智\n落落而梵音宣处地振六万雄雄之佛智运时天花四雨无生圣者堪闻经而一一湏留具𢢔凡夫信轻微而人人自退。\n移求拟旧先\n六道尽移于他界拟集分身塔中先赞于能仁时会求见娑婆旧质改作净方接彼幽机令生忻趣。\n忧机述外亨\n机忧五性各述己见而自亨偏执外宗如来会之为通运矣。\n为休喜祐宣\n迦陵仙之妙音宣于金口梵释众之得祐皆喜蒙休俱契无为之真源尽超有作之幻本。\n留微佛智生\n遣假留真方谈微妙之法唯将佛智授与众生之机。\n求拟旧先忧\n大意拟求于珠宝先诣海城忧生湏入于龙宫旧心不退。\n机述外亨为\n众机齐运述五𪫬之殊途外假良缘以精进为亨利。\n休喜祐宣留\n休驰四城勿喜诸天既未出于轮廻寔且非为至祐俱使留情于圣道方契诸佛之言宣也。\n微佛智生移\n佛云滴水之微能盈大噐生蕴纤毫之罪渐越丘山欲尽除移湏凭上智而为忏了罪空性亦何罪而更留矣。\n拟旧先忧机\n拟诸佛之旧愿先务利生忧机性之犹迷牢笼不息。\n述外亨为休\n述而不作仲𡰱恭逊之词见外为休志人共亨之轨。\n喜祐宣留微\n法喜资持如来之所共赞宣微留祐善逝之所同称。\n佛智生移求\n佛陁云觉生法二空之智圆求必精诚自利利他而移化。\n旧先忧机述\n旧先则一𡨋法界无始凝然忧机则示现受生述赞曷尽。\n外亨为休喜\n外行四摄亨化群生证寂静而为休施妙用而为喜。\n祐宣留微佛\n佛之垂祐宣留应机微妙真宗利乐无尽。\n智生移求拟\n真智从种而修生拟求会于至理事智依真而起移开导接于含蠢。\n先忧机述外\n先演一乘妙理忧󰡷群机后陈三种宝车述彰外化。\n亨为休喜祐\n佛兴于世亨化利生悟真智者为休祥证圣果者为喜祐。\n宣留微佛智\n宣赞三乘蜜旨留授一切含生微得契于佛心决定当成种智。\n生移求拟旧\n众生心有移运各逐缘求若拟守于旧株终亏利用。\n忧机述外亨\n怀忧推觅述稚小之机顽穷子外来覩豪侠之亨会。\n为休喜祐宣\n二转依果证达为休令生喜仰之心咸承斯祐宣扬微妙之旨佛具大悲。\n留微佛智生\n留妙药于狂子佛号医王授微智于迷生真为慈父。\n移求拟旧先\n移心求正真之说拟趣菩提舍旧顺先佛之心定授佛记。\n机述外亨为\n叶幽机为玄述直指外亨依妙道为能求湏知定证。\n休喜祐宣留\n隋侯留祐于伤虵果喜骊珠之惠宣吉休迷于󳢂指要悟本心之源。\n微佛智生移\n历微尘之刼数佛智难生移大志而赞扬薰成种性。\n求拟旧先忧\n委命求珠先忧生而拟济既符旧愿后得果之不虚。\n述字拘就机字倒廻文\n述机忧先旧\n述舍利子之发机二万亿佛为先起遇婆罗门之乞眼十住行内乃忧生因与守旧之心复起小乘之念。\n拟求移生智\n拟寡所求湏起无能之智移心合道众德自然而生焉。\n佛微留宣祐\n三界之内唯佛独尊五乘之中一乘微妙四十年后居鹫峰而普为宣留二千载来遍法界而群生获祐矣。\n喜休为亨外\n得大记而喜感鸿休为渐进而亨驰物外从兹一往直满三祇故也。\n机忧先旧拟\n了真际而自兮忘机绝忧幻而先符众拟懃酬旧惠时报新恩三教之中无逾斯行矣。\n求移生智佛\n谓我何求觊移众生于净土唯佛是托希垂智鉴于精诚也。\n微留宣祐喜\n君子慎微宣德风而喜同兰蕙比丘护戒积善祐而留被苍生矣。\n休为亨外述\n休述无利空为出没之波涛外救有功寔作超亨之舟檝。\n忧先旧拟求\n经云衰𢙉忧患先佛与后佛同呵书曰念旧求新古圣与今贤共羙真俗相拟事理无差遵奉如来是真归仗故也。\n移生智佛微\n佛言云驶月运舟行岸移亦如自智迷真微生诸有调御指归之说孰可俦焉。\n留宣祐喜休\n留身赡部尊者罗睺之愿深降祐宣休传法庆喜之誓广名彰真教事显见闻矣。\n为亨外述机\n乐为六度湏述四担之心内外俱亨要发大机之志菩提无上何虑不圆矣。\n先旧拟求移\n书云何后何先经曰无来无去研求二教曷新旧之拟移体绝百非岂古今之殊异矣。\n生智佛微留\n道经曰有无相生佛云理智󳸓会不即不离微妙之旨兹留无减无增甚深之文斯在矣。\n宣祐喜休为\n二深宣处初为警筞之嘉音四众喜时后晓权实之休祐。\n亨外述机忧\n外述尘机忧拘梦幻内亨真智契本圆常矣。\n旧拟求移生\n旧日不轻今生调御移四众之住失拟无上之求因与记未来表佛平等矣。\n智佛微留宣\n佛智宣于真教留被众机昔缘今日会成法深微妙矣。\n祐喜休为亨\n如来之妙法喜祐含生休息于妄情亨为至道也。\n外述机忧先\n外则四摄六度而述济内则或悲或智而忧先普运群机皆成佛果即其务也。\n拟求移生智\n拟求佛果先假运生移相土而净秽随情示巧说而卷舒由智也。\n佛微留宣祐\n善入佛惠证达幽微宗留于喜舍慈悲宣祐于四生三界矣。\n喜休为亨外\n世尊何故放神光而为外亨佛子斯陈使休疑而增喜跃。\n述机忧先旧\n一十五类之机冝列众先述二圣千佛之忧护旧旨斯陈矣。\n求移生智佛\n先则乐求于缘觉声闻后则移徃于佛之种智渐次之说自此而陈。\n微留宣祐喜\n文殊宣告叹佛身之甚微四众喜生感如来之留祐矣。\n休为亨外述\n𠃵元亨利述内外为百休出舌放光表金言之不谬也。\n机忧先旧拟\n机缘既熟而䪺息旧忧灵鹫拟说而先谈无量。\n移生智佛微\n守忠节而不移抱佛智而难退春气微聚万物化生焉。\n留宣祐喜休\n高宣真教无弃尓休觊求留于奉持喜长亲于吉祐。\n为亨外述机\n象马亨驰外述五通之至用牛羊无数喻为众行之枢机。\n忧先旧拟求\n弃百忧于先作保千欢于旧龄拟至所求湏怀重愿。\n生智佛微留\n莫留纤垢佛智自然而得生私蓄微瑕真𪫬因兹而不现故也。\n宣祐喜休为\n重重宣处寔喜珠连处处说时真为壁合率土尽沾于嘉祐普天皆荷于休祯。\n亨外述机忧\n品𢪱得志而外亨众机得运而述巧巧拙在道任运忘忧矣。\n先旧拟求移\n易俗移风拟先王之教道知新温旧顺往哲之规绳佛法相承真俗事等也。\n智佛微留宣\n宣王佛所曾同发心吾由精进而果智先圆汝乐多闻而尚居因地宣留微妙之旨尽付传于未来。\n祐喜休为亨\n祐即福祐利沾九有而称焉喜则忻然法润五乘而立矣至果满而自利休亨生未尽而由为他利。\n外述机忧先\n六十二见之邪机皆述为外先观何人为合度亦假名忧。\n旧拟求移生\n将四谛缘生之旧果拟作新因移生智自运之权宗翻求实迹。\n佛微留宣祐\n诸佛旨趣名之曰微留示群生谓之宣也因教悟旨而修行因行得果而祐成也。\n喜休为亨外\n上智一说闻深法而喜生中𪫬四人了幻苦为外土自此而休迷孤执从兹而勿运偏亨。\n述机忧先旧\n如来指显谓之述世尊垂教谓之忧随𪫬则旧果新因殊分䪺渐应机则先陈后说各有浅深焉。\n拟求移生智\n拟说一三之实权先移五千之退席以四沙门之圣果现智未生于六度行之殊因无心求进矣。\n微留宣祐喜\n留手中之少叶喻己说之教甚微宣空内之多尘若众生之界无尽只喜俱成佛果福祐苍生大愿于兹方得满矣。\n休为亨外述\n执相为因终当休废述三轮之妙行内外一如弃空有之偏宗孰亨中道矣。\n机忧先旧拟\n机谓机根依止生长之义喻拟有情之𪫬异依根生长之不同先忧无𪫬之难成因亏旧种次想二性之决定终当趣寂若望大乘之流岂倦三时之化。\n求移生智佛\n为床求法表爱重之心极移历多年显不生于疲倦今将佛智观若掌中焉。\n留宣祐喜休\n风惊粃落宛为休废之词霜陨贞存爰是精留之旨斯则善逝护生之多祐慈恩喜赞之雄宣。\n为亨外述机\n为者作也修作万行为契证之因亨者通也达也内则达会真境外则通述众机焉。\n忧先旧拟求\n每念三途之苦偏增能化之忧先垂救济名曰拟求指彼真心云是旧有。\n移生智佛微\n示生灭而无定号曰迁移思佛智之难量谓之微妙。\n宣祐喜𠇲为\n击鼓宣令喜告四方不为著乐之心终起休祐之意。\n亨外述机忧\n亨驰六道寔三乘之外机忧念陈述证二空为极乐矣。\n先旧拟求移\n真躰一相岂先后旧新之拟求唯智内󳸓非四相迁移之可作。\n生智佛微留\n当本后四智之齐生方称为佛演微细难思之妙法亦号曰留。\n祐喜休为亨\n如来加祐舒金手摩顶菩萨喜生愿持行为休誉潜亨之利大士堪能矣。\n外述机忧先\n菩萨忧机之志踈己作外为先述利物之通规乃上士之同范。\n旧拟求移生\n他界诸来菩萨本拟求法利生此方旧住圣人邃则从地涌出移风之化作用多端。\n智佛微留宣\n我佛观察之后智留情凡圣之两机于净秽土中宣微妙法也。\n喜休为亨外\n喜今闻而恼尽休昔执而为亨外利勤修内真常证。\n述机忧先旧\n述异生之机要先假薰修忧同会之人心湏资旧种。\n拟求移生智\n妙音拟至咨求本尊移金莲而生向鹫峰纵智辩而亲来此界。\n佛微留宣祐\n佛从金口宣吐微言留至未来令沾圣祐。\n休为亨外述\n法传休运奉持者述作外亨身现金容归向者真为佛子。\n机忧先旧拟\n先就五乘之旧𪫬忧分三草之灵机拟显菩提重陈无上。\n求移生智佛\n智积求归佛言且止移龙宫之圣侣生鹙子之问端。\n微留宣祐喜\n捣杵精微宣留诸子服之者蒙祐病愈者喜生。\n为亨外述机\n能为利行普诱众机述中道之大亨会有空之外执。\n忧先旧拟求\n无忧王之圣德先因奉沙耶奢尊之求哀旧功拟设。\n移生智佛微\n移小执而令生大智永感佛恩断微障而使证三身长思济物。\n留宣祐喜休\n留全身于宝塔只喜闻经宣半座于能仁心休彼此时众获祐永代通知。\n亨外述机忧\n述通悟之机𪫬名为至亨忧无信之外宗早晚向佛。\n先旧拟求移\n是人之先世旧业拟感三途求哀而持诵金言移轻免重。\n生智佛微留\n生空徧智初指令忻佛证幽微后留毕说。\n宣祐喜休为\n宣𡰱设教为大用而无休释氏留言喜宽容之利祐。\n外述机忧先\n果出因门理逾教外述机感而先作生顺化而忘忧。\n旧拟求移生\n旧心不退于菩提专拟希求于极果历三祇而度生无暇移众行而誓愿有功。\n智佛微留宣\n无上法王之巧用曰智出世独尊利物曰佛微留妙典于四方宣布金言于华夏。\n祐喜休为亨\n佛演一乘妙法众生蒙祐喜齐休执自果为亨诱进同归宝处。\n好字拘就观字正廻文\n好观来运人\n佛乃好观机器来运慈云说法度人三轮密化。\n齐行协言古\n古今大圣皆宣万行之言使现群迷齐协六通之妙。\n道宽开训新\n世尊开一乘之道德训五性之新根宽设权冝令臻实果。\n迷生业烦苦\n迷于善业真智奚生达解法空烦冤苦息。\n观来运人齐\n齐观万类应运随机演法利人来归大道。\n行协言古道\n一乘妙道协古佛之圣言二智运行证真常之实际。\n宽开训新迷\n无为宽旷难解难知开训新迷令教取证。\n生业烦苦好\n人天好果皆从善业所生地狱苦因并是烦笼所致。\n来运人齐行\n示居三界名来悲心救人名运怨亲平等名齐惣得菩提名行。\n协言古道宽\n古之道体恍惚无言契会宽通方协至理。\n开训新迷生\n佛开妙行训诱迷徒新智既生旧疴斯遣。\n业烦苦好观\n业惑烦恼为因能招当来苦果细观取舍两途好趣真乘一味也。\n运人齐行协\n运大慈悲度人无倦齐三眀之妙行协十号之神通智照辉光昬衢暗遣。\n言古道宽开\n古佛言教道利宽通开张八藏三乘广济四生九有。\n训新迷生业\n金僊演妙训示狂迷净智新生业障斯泯。\n烦苦好观来\n谛观烦恼生死苦源好植善根来臻圣果。\n人齐行协言\n齐修万行方协正觉之言欲具三眀湏藉圣人之旨。\n古道宽开训\n古之圣者体道宽闲开训解心使除染意。\n新迷生业烦\n烦惑新新生起果报宁亡迷情业业相连轮回那息。\n苦好观来运\n如来神通摄化运智观根宣妙法而令趣好因止贪痴而教除苦果。\n齐行协言古\n言行两齐自然协古蕴诸佛之道迹符众圣之通因。\n道宽开训新\n道被三乘宽容五𪫬开敷喻之于教行出水指训放新生。\n迷生业烦苦\n烦恼既起业亦随生迷之者苦果轮行悟之者果因双泯。\n好观来运人\n玩好之具运在门前幻稚之人争来观视。\n行协言古道\n行协至理言契深宗古往今来道德斯备矣。\n宽开训新迷\n出家宽旷能开惠眼于迷津训导新机解启有空之妙智。\n生业烦苦好\n三业务善烦苦不生人天之相好端严出众之威容自若。\n观来运人齐\n先观人根然后齐运往来无滞三满僧祇。\n协言古道宽\n道协无生言齐上古用宽则利周法界德备则功越微尘。\n开训新迷生\n开斯实相训彼权迷新新之智解既生渐渐之障惑自遣。\n业烦苦好观\n观因深广植业良多烦苦不生真为妙好。\n来运人齐行\n如来运物往返多现于人天万行齐修出没不离于净土。\n言古道宽开\n言教显开敷之德道宽逾太古之前无上甚深赞之弗尽。\n训新迷生业\n垂训新迷广留言教生机各异运业有差故也。\n烦苦好观来\n断尽根随烦恼三界之苦果休来唯观净土天宫好是栖心之处也。\n运人齐行协\n济运无彼使人伦之协化齐心起行致圣果之斯圆。\n古道宽开训\n灯明古说因乘道宽释氏今陈开示训诱。\n新迷生业烦\n新薰本有种现相生烦𢙉痴迷业因斯起。\n苦好观来运\n苦乃三五八苦好则众善饰身昼夜观机亲来救运。\n人齐行协言\n四人康乐三教齐行言协古今德符先后矣。\n御制莲华心轮廻文偈颂卷第十七\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十八　富\n好字拘就观字正廻文通前卷一十首共计二十首\n道宽开训新\n能证之智名道所证之理名宽开演玄微训匠群品本新俱满号大法王。\n迷生业烦苦\n迷集谛之染囙起烦恼于三业生苦谛之幻果致汩没于四生。\n好观来运人\n来从兜率降迹人间相好严身观之则目无暂舍运通接物视之则有若爱亲。\n齐行协言古\n佛佛道同曰齐法法平等名协行安乐之妙行奉古圣之微言也矣。\n宽开训新迷\n宽则尘合法界开则训决新迷妙用如斯孰不归仰。\n生业烦苦好\n真体无生宁容烦恼业因苦果好著轮廻。\n观来运人齐\n入定观真运通警物光照而齐临五道缘集而四趣俱来渴法之心人谁不发。\n行协言古道\n行住坐卧之威仪道协千古九有四生之垂化言赴万机。\n开训新迷生\n开方便门示真实相训新学之迷遣令久解以智生。\n业烦苦好观\n如来之身三业不护烦𢙉皆尽苦果并除好丑绝依观而后度。\n来运人齐行\n既来三界合齐运于人伦行满三祇致穷圆于二果。\n协言古道宽\n道本无言宁分新古洞协至运岂󱧐宽狭焉。\n训新迷生业\n训之以戒律亲规导迷生觉增之以善业根本将往净方。\n烦苦好观来\n扰扰四生之烦苦憧憧三界之往来观此人天非可好乐。\n运人齐行协\n佛说净法运载有情欲令众生齐修出离人协正法如理而行。\n言古道宽开\n言流万古为大道之规摸开晓迷津作出尘之宽用。\n新迷生业烦\n著新净之妙衣筞懃三业破时会之烦𢙉决断迷情俱契无生同攀至道。\n苦好观来运\n有漏皆苦好乐则󱍮弊来侵运智观根离染则长辤苦趣也。\n人齐行协言\n人法齐遣方协中道之通规言与行合妙顺如来之深旨。\n古道宽开训\n󳇐勒开陈道宽垂训之𣅀文殊思荅终成怀古之心。\n迷生业烦苦\n始从初刼终满僧祇四智生而烦恼迷除三业谢而苦轮停息。\n好观来运人\n好捿山谷观众卉之盛衰或处人阛运群迷之来往。\n齐行协言古\n与行𮚘之记别同号齐成协古化之言因共谐胜益。\n道宽开训新\n至道冲宽开罗万有训陈如于鹿野使空智而新生。\n生业烦苦好\n芙蕖生而灵沼澹净烦苦谢而好欲心清白业因兹得成满矣。\n观来运人齐\n双观人法齐泯去来运身云于十方扇慈风于千界。\n行协言古道\n徧行起而必协心王一言发而道符今古至教专定众圣仰钦。\n宽开训新迷\n菡萏开敷喻教网之宽博新旧迷遣由指训于实权。\n业烦苦好观\n昔好求名不猒烦苦外则多观于势誉内则妙业之不纯。\n来运人齐行\n运智而湏托真如来成正觉行慈而要依人世他利齐圆。\n协言古道宽\n道󲞈古风言协至理宽舒一法之妙即包罗万象以无遗。\n开训新迷生\n开诱新机生唯感训迷之者自能惊骇悟之者由是释然。\n烦苦好观来\n诸苦所因烦𢙉为本细观而何堪好乐能了者佛赞善来。\n运人齐行协\n运心宽广人法俱齐行六度之妙因协二严之胜德。\n言古道宽开\n御众则心宽道直则情古言泉开而浪浚愿海积而波宏。\n训新迷生业\n如来演教垂训将来使迷者则渐起新生令悟者则顿除惑业。\n苦好观来运\n设身有苦当观𢙣趣众生垂好而来运接根熟之者。\n人齐行协言\n人天友接齐协会言专道而行果满而息。\n古道宽开训\n天道宽而覆广训与物而俱开今古同然妙用难测。\n新迷生业烦\n生知习旧盛德惟新烦恼迷情自然消息业思基陛任运坦平。\n好字拘就苦字倒廻文\n好苦烦业生\n好鹿皮于山谷舍妙宝衣伏苦行于六师日食麻夌示除烦恼于树下现生余业于金枪。\n迷新训开宽\n迷株󳢂而新智未开宽训诲而教垂诸夏同遵至道共致菩提。\n道古言协行\n道孤则寒月当天言泉则清流纪地行协今古趣证往还。\n齐人运来观\n观一人之德业齐三惠以彰名运意识于根门来亲闻于巧说。\n苦烦业生迷\n师名天授王号未生共迷归顺之心同起害佛之业烦苦自弊狂象伏驯。\n新训开宽道\n昔王舍之开基乃誉望之新筑因惩训于火害彰道德之深宽。\n古言协行齐\n且上茅宫城之古迹无毒害国之正中如是我闻之初言波旬请灭之后说国名齐慈忍之行伐闻协自在之功也。\n人运来观好\n傍人随喜运心󱺀而功德无边专好而来调御观而分明与记。\n烦业生迷新\n根境识之三和方生其触烦恼业之迷暗异熟时新。\n训开宽道古\n训声闻于鹿野开宝塔于鹫峰宽净八方道分九䡄古佛与今佛同坐三乘与五性俱融。\n言协行齐人\n若人财施内外之多刼齐行信忍离言湏󱅨则功协真理。\n运来观好苦\n兔马象之三运好往来而自有浅深生与法之二空观实际而岂无全分众苦都尽理智双圆。\n业生迷新训\n法义呪忍之新功用以利生为胜业乐说辩才之指训智眀无壅以开迷。\n开宽道古言\n言辩孤浚开示清流而远闻宽布道基所作已办而暎古。\n协行齐人运\n教协生机行符果德齐四智之深运等十号之能人。\n来观好苦烦\n明来暗谢如智起以观真苦尽好生若烦除而自静。\n生迷新训开\n生而知者于古新则触类无迷训其物者于开示则果囙有证。\n宽道古言协\n究穷𠕀尽名宽诸圣履之为道言协稽古行绝疮疣。\n行齐人运来\n下乘则徒行而进来人则庶品勿齐运志而直至佛前倾心而希闻妙旨。\n观好苦烦业\n降自于菩提树下观察于善好众生苦尽心安烦消业谢。\n迷新训开宽\n久迷持犯新晓戒源开七聚而󲏰肃物机宽五篇而训调后进。\n道古言协行\n道生业茂自古称贤言淳而玉洁冰寒行素而风清月白免励后学求协前踪。\n齐人运来观\n欲拟上求下度先思法宝难遭观彼来言之𢙣人随运五心而齐忍。\n好苦烦业生\n龙生伊兰之树囙业不轻烦恼好起忿心苦招斯果。\n新训开宽道\n莲开妙香而远馥训教唯新道越诸子之深宗真文宽宥。\n古言协行齐\n古者伏羲方尽八卦之旨次当女帝齐立四极之功言协五行名垂亿载也。\n人运来观好\n观人皇之应运分理九州覩圣后之临朝来王万国时之好尚慕义修仁矣。\n苦烦业生迷\n三灾之烦苦不生十𢙣之迷业自息方显太平之世犹如净土之中。\n训开宽道古\n训罢守方之猛士宽调击壤之蒸民开阐古风󰑴乎教道诸苦灭尽圣教流行矣。\n言协行齐人\n有若高谢人寰行心物外齐太素浩然之德协星辰现瑞之征言动清泉凿眀果日者皆一时之瑞也。\n运来观好苦\n且八地证之而尽好任运增修观分叚生苦之消除𠇲来寄托。\n烦业生迷新\n微细烦恼永断现生不退业因新复常起无动已去理事绝迷。\n开宽道古言\n开佛知见垂言示于当机性相果因道䡄宽于上古。\n协行齐人运\n人与我兮俱融性与相兮齐协运六通于后智行八圣于前修。\n来观好苦烦\n好观光而皆至执鸡黍以尽来无烦记证之音贵免忧疑之苦。\n业生迷新训\n业谢生基迷逾执指遵往教则五乘合䡄依新训则千󰏯成文。\n宽道古言协\n海目量宽雷音言古久积二因之道迹深协四德之灵源。\n行齐人运来\n行十法之妙行齐六千之胜德欲界人天运心来往也。\n观好苦烦业\n四𮨇观视而唯好离苦烦恼不起而业自停止也。\n生迷新训开\n生开四类之殊途训晓三科之迷昧香风而吹去萎花新好则诸天用雨。\n道古言协行\n起加行心求无上道协灯眀之古记符智胜之前言故也。\n齐人运来观\n六德齐圆方满至人之位八相俱运观机济溺而来。\n好苦烦业生\n佛身相好投之者苦怖自安烦恼根源断尽而不生诸业。\n迷新训开宽\n迷昬未󲞈之岁父训日新随开正侧之门宽狭有异。\n古言协行齐\n古者远逝之名言者智辩之表协者和也行者进也齐修众德趣证花王故也。\n人运来观好\n人为所化之境法作运物之舟观子玩好之心湏起大悲来救也。\n苦烦业生迷\n有若猒苦心深处前烦而求生净域自能迷暗业谢何金相而不遂亲瞻。\n新训开宽道\n自受用身新修所起开训十地之众宽垂他报之形道在其中法则如是矣。\n言协行齐人\n罗㬋以其性协和遂则䎡言而慰谕调达乃好行抂害如来常责为痴人尓后齐与记名方表佛之无怨者。\n运来观好苦\n观外诸色殊非好乐之缘想念苦空来运归投之意。\n烦业生迷新\n无漏妙业之初生亦名新发意菩萨分别之迷暗䪺灭微细之烦惑渐蠲也。\n训开宽道古\n训初机而说有宽中性以开空道体冲玄古今一致矣。\n协行齐人运\n行甚深之般若齐晓我人运即色之空心去来无滞𡨋协之理其在兹乎。\n来观好苦烦\n烦恼纷纭增漏种而追思不息观心实相好严土而苦切来求。\n业生迷新训\n莲社业新迷途暗晓训苍生而寝食无暇资德教而后进仰功。\n开宽道古言\n其花开敷犹天帝树王之盛美妙香宽布若至道绝古而忘言。\n行齐人运来\n祈觉运人始称菩萨之号齐行六事方协神用之名自在而来故云天也。\n观好苦烦业\n好慕真境忻趣名观囙说未来烦苦自止善业增进内院亲闻。\n生迷新训开\n不迷三宝生必逢贤慈忍之誉既开禀训之修新起故也。\n宽道古言协\n宽布大道之心广显众宝之蔵言协而度生湏尽意古而超出毗卢。\n齐人运来观\n功齐覆载运逐人伦天花而来降座前海兽而驰观四面。\n好苦烦业生\n好生𢙣杀仁慈之德业逈彰烦扰心清微苦之风霜自󵕫。\n迷新训开宽\n后得开而指喻莲花本智证而宽容法界内迷既遣外训复新也。\n道古言协行\n给施孤贫之道自古难行赞扬法宝之言功协佛德。\n人运来观好\n君父赞善好之德号曰释迦众人皆慕义而来观乎尽美盖憍恣之心寡薄运济之情深广也。\n苦烦业生迷\n方修大业因施眼而苦怖便生痴染所迷怯长时而烦于修进。\n新训开宽道\n将开圣道垂训有情放毫光而玉彩唯新莹金色而威容宽厚。\n古言协行齐\n上古有仙身光如日头陁迦叶相亦齐然行之则喻若牛王言之则能协众意。\n运来观好苦\n运三密于瑜伽观八苦于妄幻无来无去理合如源非好非憎实符大道。\n烦业生迷新\n度生心切丁宁烦付嘱之劳拯济迷途唯善愿资于新业。\n训开宽道古\n预流承训宽开修道之规仪断证古风久契无生之令󰮖。\n言协行齐人\n𡨋鉴无言方协至理体三轮而行施观人法以齐空。\n来观好苦烦\n一来小圣观欲界之烦苦渐微趣向不还拘上地而好求应果。\n业生迷新训\n火坑毒飰之业生出迷情莲池甘露之微调训新作。\n开宽道古言\n知见之性相双开言论之辩才宽演小乘外道今古投诚。\n协行齐人运\n湏资参孝方齐景行之人德运回贤始协修蕴之士。\n观好苦烦业\n观帝王则营于四海覩大天则侚乎全家廉土苦好于嘉名小人业烦于贪利。\n生迷新训开\n理凝本有断迷而得证真常智鉴新生果满而复垂开训。\n宽道古言协\n教宽鱼󱶈濂道性之众生言后悬河协古人之智辩。\n行齐人运来\n行深妙道运趣花台同人则齐送而来诸佛乃放光而照。\n好字拘就会字正廻文\n好会来垂人\n长者好施人来惠之以金钱垂者思亲大会普集于诸子矣。\n理行诠言非\n至理无言非诠显而曷由取解极果绝喻要修行而足可证之。\n道意开谁新\n道方九䡄表意地之开通始立二仪唱谁人为新起众推大梵为情界之先也。\n指生缘烦归\n禅主亲告直指生缘哀祷祠之情烦应归心而俯降。\n会来垂人理\n会分身于十方尽来垂頋理净土于此界人谁不希。\n行诠言非道\n由行五修获道证之非远因增言智达无碍之真诠。\n意开谁新指\n开四衢之真迹指示而谁意专求显六趣之危途了悟者𠇲增新业。\n生缘烦归好\n生熟二藏之间无烦好乐缘和归趣之际有若丝牵。\n来垂人理行\n去来坐立行人垂念远之心理本凝然法性绝起灭之患。\n诠言非道意\n契秘赜之言诠在乎得意诚非道之勿履湏晓中衢。\n开谁新指生\n久擅指南之誉新摽开士之名谁能赴救以𭜎疲周徧利生而无倦也。\n缘烦归好会\n道树阴浓频伽归而佳声自好缘集人会蒸烦灭而善教风清者。\n垂人理行诠\n布名诠而喻陈汤󱶈垂理行而以况游鱼藉教得旨之人似依󱶈获鱼之士。\n言非道意开\n󳇐天言大道安之开口过人四海意深凿齿之喉舌非措。\n谁新指生缘\n谁是导师指中城为新作情怀怠堕缘化相以生忻。\n烦归好会来\n烦消业谢同归长乐之乡𢙣去好来俱会真常之景。\n人理行诠言\n言诠为能显之名义理乃所探之趣人行修进之业果德由是克彰。\n非道意开谁\n道逾声色非视听而可求意绝形端匪开机而谁晓。\n新指生缘烦\n烦云消尽圭月新圆逐妄遣缘假之心随指生照解之智。\n归好会来垂\n而河归海会之则都号天池七辩垂音演之而遐方地振诸来清净之众唯好和雅之声。\n理行诠言非\n涛糠饮汁之行背理乖真邪非矫智之言妄成诠表。\n道意开谁新\n意通多识道贯群经五根开取境之门异熟蕴新旧之种若非圣鉴谁究泉源。\n指生缘烦归\n生机万类烦调御指归之缘性欲千差费空王接引之力。\n好会来垂人\n形体姝好往来而其疾无伦嘉会异常垂降而人唯上德。\n行诠言非道\n勿行非道名扬君子之风弗启󱍮言誉立诠平之称。\n意开谁新指\n梵语末郍此翻云意开避导引谁分王所之降尊新本㸦资爰指后先之等级。\n生缘烦归好\n佩六印而爯归宗族皆生于好重荷一代之缘感戚里尽灭于烦嗔。\n会来垂人理\n理七星而来朝玉殿垂三组而衣锦光亲人会乡闾善逾都邑。\n诠言非道意\n言虽念于𫇴荛意非革于大道诠乎𠕀及视之安覩也。\n开谁新指生\n兰生未可握榆柳火新开应𠋫之律管谁调春夜之斗𢖍东指。\n缘烦归好会\n敏而好学不耻下问之烦咨体物缘情阁笔辤慙于吐凤归之于儒雅会之以天才故也。\n来垂人理行\n󲏗谷封人事垂戒慎之理善来求度行趍白鹿之园。\n言非道意开\n送之以言非假玉帛之賮属意在道宁开虚薄之襟也。\n谁新指生缘\n指净土为所缘谁求生彼想莲花之新󰗩即见如来。\n烦归好会来\n归乎知足长抛烦𢙉之乡众圣会来勤闻善好之说。\n垂人理行诠\n垂教乎于立信之人凭诠悟理了妙行为克果之本托以成尊。\n非道意开谁\n两途之宗计道分二执之是非风起心开意解空有谁迷。\n新指生缘烦\n生由缘感烦指境牵于斯亲友之新逢再晓衣珠而旧得。\n归好会来垂\n圣乐归于涅槃兽好来于林薮垂法就喻会之即眀。\n人理行诠言\n诠则依言而立行乃托理而生人能持道道必升人也。\n道意开谁新\n昼夜方等日月道同阴阳开造化之炉天地立鼎新之意谁能尽测唯佛徧知。\n指生缘烦归\n柳絮飞而指如幼质德草生而喻若僧伦至切归心烦缘自息。\n好会来垂人\n众机都会有感尽来人发好乐之情佛垂言教之利。\n理行诠言非\n天何言哉四时行矣诠峻而妙高非喻理深而沧海难俦。\n意开谁新指\n指如树栖白露表水非遥还同新发意人成佛在近开斯幽致谁不欣求。\n生缘烦归好\n爱取润生为缘烦恼发业为本立异熟而归趣有处囙善𢙣而好丑分形。\n会来垂人理\n海会之众俱来而分作人师龙女垂慈应现而理高难测。\n行诠言非道\n言由中发道假诠知非善而不行有𢙣而皆断。\n开谁新指生\n若匪花之开合谁分昼夜之殊新生进而身放异光旧住避而指他增恚。\n缘烦归好会\n假三业归奉之缘烦六通神会之力随诸所好与现其身。\n来垂人理行\n佛来垂教人皆依理而行调御降神物有昭苏之色。\n诠言非道意\n有所言说意旨难知思旧证之果非极念灵诠之道必往。\n谁新指生缘\n指谁迃回修生不如新业菩萨声闻缘觉即其人也。\n烦归好会来\n诸趣烦忙好归心而来于觉树同会真境获快乐于清凉之荫。\n垂人理行诠\n教诠甘露之理垂示信欲之人湏行四摄之妙囙自获三身之圣果。\n言非道意开\n𡨋意合道冀发金言若非智惠光辉无以开通障蔽。\n新指生缘烦\n日启青莲眉分新月指间而金络交暎缘之而烦染不生。\n归好会来垂\n云何如来端严相好千辐会归于一毂众󱶈合置于垂轮妙善安平犹如󳅰底。\n人理行诠言\n人之处世理行居先必假言诠而为前进也。\n非道意开谁\n诱事火为道之者开彼迷情非迦叶根熟之流谁意能晓。\n指生缘烦归\n指妙净土出过三界十地菩萨当生其中缘花座而一向求升归极果而永除烦苦。\n好会来垂人\n神与识会妙音他界而来应物顺人好垂悲愿之化。\n理行诠言非\n智𡨋于理非言象之可诠果依于行岂无因而虚证。\n道意开谁新\n谁闻三身之寿量道意新开依位发趣之差别如经广说。\n生缘烦归好\n缘四生而好起悲念烦救济而但愿归心。\n会来垂人理\n普贤来而人垂渴仰理事会而品类承恩。\n行诠言非道\n法言而行奉诠而立非出离道勿可履之。\n意开谁新指\n新覩境时谁分巧拙之性五俱意识能开指󱧐之功。\n缘烦归好会\n无缘大悲好度生而归于彼岸真由烦覆离垢染而会于涅槃。\n来垂人理行\n梵释人天来诣佛所希垂演告依理遵行。\n诠言非道意\n言成诠表道俻楷摸勒意马之非狂诫心猿之妄动。\n开谁新指生\n谁指疲𤱕令植新种开觉花于七净生贝󰏯于三乘。\n烦归好会来\n圣智起而如源自会烦𢙉尽而愁火䪺消八部龙神好来归趣。\n垂人理行诠\n垂诸华缨理况四摄之行诠由人著流通远刼之中。\n言非道意开\n发言诚谛运意非虚慕道情专开敷教迹。\n谁新指生缘\n且生住异灭之缘念念新起指谁为洞究之者佛佛方眀。\n归好会来垂\n唯有如来真堪归仗令劬师罗之好乐垂三尺量之金容时会囙兹皆沾胜益。\n人理行诠言\n人行善愿天必从之诠则假言而成理乃依文而显也。\n非道意开谁\n谁开甘露之灵源滋法水于意地普使道苐之增长绝非草于情田。\n新指生缘烦\n指降魔于树下彰得道之新规缘万象而了达浮生息烦情而深眀佛旨。\n御制莲华心轮廻文偈颂卷第十八\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第十九　富\n好字拘就归字倒廻文\n好归烦缘生\n法爱王子性好仁慈始自弗沙以逢缘后则多生而无辍乃至归佛出家未断烦恼得记成道在于当来。\n指新谁开意\n遥指内院诸门则昼夜常开谁意愿求新业乃六时勤积。\n道非言诠行\n若非三刼阶差难历信位证行道誉久彰于不退言诠深解于惣持。\n理人垂来会\n理高如岳为上人之所栖垂教妙如城乃众德之所来会。\n归烦缘生指\n一乘指归无烦念于小执缘生有作湏再证于无为。\n新谁开意道\n谁分丈室尘容师子之威新启道机开络度生之意。\n非言诠行理\n非法之言理湏守慎诠真之行励力思择。\n人垂来会好\n无性之人徒来佛会心地未垂于好种耘锄终阙于芽茎。\n烦缘生指新\n烦扰异生指根随为苦本或缘名义资无漏之新薰。\n谁开意道非\n谁开方便立意趣而二乘𠕀知非我世尊辟权道而四生难出者。\n言诠行理人\n言巧宣扬人心自恱诠能契理妙行唯敦。\n垂来会好归\n药树垂阴困毒归而自然安乐提河集会时众来而好法情深。\n缘生指新谁\n缘虑新生八识心王之通指分别固执三性取舍之谁能。\n开意道非言\n凡欲发言先湏立意初开空有之二路后合中道之一途。\n诠行理人垂\n三归五戒之理行人天善趣之亲因垂此灵诠捞笼四域。\n来会好归烦\n龙花胜会归乎未来若好亲奉于慈尊无烦专注而修进。\n生指新谁开\n刹郍生爱新阴渐成谁开五位之坯胎复指降形之时分。\n意道非言诠\n圣凡之道非同秽净之言意异诠显之用约义而论者。\n行理人垂来\n教之真理流行在人垂范未来利滋不息。\n会好归烦缘\n好贪缘于利誉增烦染于名闻会彼诸乘归乎同辙。\n指新谁开意\n出师子于五指象意伏驯开惠眼于三根新旧迷遣谁为实化如经广明。\n道非言诠行\n道唯天纵诠假征搜非言无以立其宗不行安以达其处。\n理人垂来会\n至极理果之深功垂休远祀千圣结集之嘉会人为法来。\n好归烦缘生\n好起妄缘烦戚之情转茂生欣向佛万善之所归投。\n新谁开意道\n经中开其四义谁究通津䟽意列于五门新文道布。\n非言诠行理\n学是除非之行诠有眀言扶危拯溺之心光乎至理。\n人垂来会好\n从天垂范上古来䂓显胜会于迦毗罗城好度人于竹林园内。\n归烦缘生指\n指邪见而归真息幻境而缘实烦淤不生清虚自适。\n谁开意道非\n谁携竹杖开慢意而欲等佛身亦既知非申愧谢而投诚预道。\n言诠行理人\n老氏留诠诫刚强于世上宣尼言行扬孝理于人间。\n垂来会好归\n庄子垂文来逾千代能仁归逝会自提河四众兴好恋之怀八部起凄然之色。\n烦缘生指新\n缘极虚寂烦虑不生指󱧐群迷令开新解。\n开意道非言\n花光成道之时本非𢙣世开演三乘之意言是愿因。\n诠行理人垂\n名诠自性理守本真人垂化行于阎浮物感利滋于海内。\n来会好归烦\n牧女亲来会梵志于林下归礼奉佛献满钵之好糜虽烦遘乳之劳仍果无涯之益。\n缘生指新谁\n谁观新壮为耄耗之根指彼生缘是衰朽之本。\n意道非言诠\n业道之中意思㝡重非凭诠而忏悔湏陈言以倾诚。\n行理人垂来\n行救护愿垂拔济理人皆顶奉来集希闻。\n会好归烦缘\n随情所好缘境归心烦会望绝恬然安静。\n生指新谁开\n生善之本谁指信根开新智于见门说余障于修位。\n道非言诠行\n行必依于妙道言要托于真诠求善慎非足称佛子。\n理人垂来会\n理符人法契会如源特垂范于将来为度苦之舟檝。\n好归烦缘生\n外舍好饰内灭嚻烦缘想归乎默然动念不生邪妄。\n指新谁开意\n开徧计于意识指幻梦于空花新旧二资谁分种见。\n非言诠行理\n理绝百非行无纤过言唯典实诠含幽旨。\n人垂来会好\n遗制东来垂福祐于人世好慕佳境思良会于中天。\n归烦缘生指\n归仗志切烦惑心清指于感应之缘尽托生机为本。\n新谁开意道\n谁陈企仰之意开发道容佛随渴望之怀新摽智鉴。\n言诠行理人\n华言理奥高行难齐人假诠航方超欲浪。\n垂来会好归\n躬垂教󱶈接会未来性好穷文勤归搜抉者。\n烦缘生指新\n新学菩萨生憍𢢔于声闻缘觉利根烦指喻于麟兽。\n谁开意道非\n谁得神通广开提抚之意若非道证终辜育物之功。\n诠行理人垂\n一性幽诠五乘细行至人垂喻理有浅深。\n来会好归烦\n归顺无违来趍法会好修明惠断波烦嗔。\n缘生指新谁\n指物探缘新虑生起谁能见性喧寂俱融。\n开意道非言\n意淳除染言巧离非道誉开宽逾大千尓。\n行理人垂来\n执信为人迁流名行澄鉴之理垂就而来。\n会好归烦缘\n鹭池景会缘集而度脱无边鹤树归空好恋而烦情倍积。\n生指新谁开\n指他化为生身推实智名新起开谁俦之封执谓凡圣之二徒。\n意道非言诠\n孙登固穷之意非道何以遣怀江淹赏士之言湏假诠而陈志。\n理人垂来会\n理俻用周寔哲人之能事不期自会乃来者之信垂。\n好归烦缘生\n尊贤好礼归奉生恭虑绝攀缘神安烦静。\n指新谁开意\n谁能指踪开如意树新业招致一切丰盈。\n道非言诠行\n道价非轻言超象外耿介之行路越诠蹄。\n人垂来会好\n人慕高躅俱来集会志垂利物情好上乘。\n归烦缘生指\n指善逝为可归缘往生而烦息黄金妙相严土依栖。\n新谁开意道\n新开三变谁分七道回向之意愿证菩提。\n非言诠行理\n非喻之言理忘诠表孤峻之行果德难穷。\n垂来会好归\n垂示一音来现十相会归王舍好俨威容。\n烦缘生指新\n烦恼因缘生灭之本指八関之戒迹作出世之新规。\n谁开意道非\n苟非智辩谁堪对扬开时众之道机泯当途之疑意。\n言诠行理人\n凭言立理人所敩行诠究浮淳法可遵奉。\n来会好归烦\n来著垢衣同会父邑令其好乐归仗烦消。\n缘生指新谁\n缘虑心生指呼新境谁能了妄洞晓真空。\n开意道非言\n开显常乐之意深增道德之怀言教离非契证玄合。\n诠行理人垂\n诠度善𢙣之理进修人天之行永离苦津长垂净域。\n会好归烦缘\n密会诸文好归实际烦爱不起缘染皆除。\n生指新谁开\n灵草生于尧󲊷实有侫而必指无漏新智初起谁障蔽而不开。\n意道非言诠\n思量谓意履践名道言诫非誉之风诠彰蕴旨之处。\n行理人垂来\n五位之行来往人伦垂训有情如水洒面之理者。\n好字拘就㝡字正廻文\n好㝡来知人\n㝡胜宝藏贫女弗知人或外来指出令好。\n以行然言希\n以希有行趣无上乘然仗名言而为引发。\n道背开推新\n弃背真道推觅新规开显甚深奥密之旨。\n比生前烦依\n今生招果依托前因比度而论勿劳烦戚。\n㝡来知人以\n如来徧知人㝡仰奉以是龙鬼皆悉归投。\n行然言希道\n视听希夷言合至道然湏著行不可端居。\n背开推新比\n背𢙣向善推寻开解之新文比想难逢穷究幽微之典诰。\n生前烦依好\n依生证得前后位分烦苦渐消轻安妙好。\n来知人以行\n维摩以示疾摽行文殊来知世尊令小圣问安人皆多让。\n然言希道背\n合盖成怅之希奇言由神力背妄观真之道迹然假修持。\n开推新比生\n推求四智之新生开辟三障之昬黑比类相晓种现都𰀄。\n前烦依好㝡\n面前依教㝡是亲承远迩好闻仍烦重说。\n知人以行然\n夙蕴知人之鉴足以光身行有雅操之风攸然自美。\n言希道背开\n衍甫玄言背开庄老之道迦延希说顺演昔佛之宗。\n推新比生前\n江生忠孝闾里推称王览谏亲前贤比德亦如罗㬋之性善乃使令望之长新者。\n烦依好㝡来\n禀好既各不同依处烦寂有异㝡胜大运岂倦往来。\n人以行然言\n邪见𢙣人言以稠林之况炽然练行譬方踈旷之名者。\n希道背开推\n希誉躬驰于贵族废道背趍于开士曷若推心实相观佛亦然。\n新比生前烦\n无漏新生诸善齐会目连运通而前进焉比正惠之能鹙子用智而后随宁烦神力之喻。\n依好㝡来知\n依栖山谷好法𰀄疲㝡极苦辛日喰麻麦之一粒及知成证诸天来请于宣扬也。\n以行然言希\n且希求极果之囙以资粮四行为本然于䪺渐二类至此凡圣言殊。\n道背开推新\n舍背昬衢开通觉道新功益著释侣推称。\n比生前烦依\n依他生性莫比徧计之纯空烦恼现前隐覆圆成之真体。\n好㝡来知人\n传教利物之入湏知㝡胜诸来奉觐之者唯好听闻。\n行然言希道\n希正法水行三惠道然得梵音言词和雅。\n背开推新比\n开悟既新背苦逐乐推寻作意比度智明。\n生前烦依好\n生心佛想勿起煎烦依托好缘前逢妙境。\n㝡来知人以\n人以持戒之威灵祇来护定蕴㝡坚之力牧童何知。\n然言希道背\n然则道超言象虽日用而安测无始迷背希望盖多失于良友。\n开推新比生\n慈氏开襟咨推请说文殊比荅新古情生。\n前烦依好㝡\n依四静虑出八灾烦好㝡上乘了前后际。\n来知人以行\n审知彼来令行胜意以慰问人发喜恱故。\n言希道背开\n调御开于一言道存希有之说唯向不背之德本摄众相之中。\n推新比生前\n寒暑推运时事日新曷由比晓于前生抑亦能明于后世。\n烦依好㝡来\n来而复往足依九净之花㝡好超烦国彰离垢之号。\n知人以行然\n人未圆证但可信知精进廓然以行非退故也。\n希道背开推\n道理性事希法皆周下背湮沈上开升进推兹取舍妍丑自分。\n新比生前烦\n地前比量执生烦惑犹在入见新智分明障染俱尽。\n依好㝡来知\n囙圣㝡高好知等觉依俙佛位髣髴如来。\n人以行然言\n然则人心平直言实行敦举世以斯扬善誉也。\n道背开推新\n道师推境眉演新光背彼权踪开斯实迹。\n比生前烦依\n比度搆虚烦其下位依灯眀世表前生因。\n好㝡来知人\n天雨好花㝡为祥瑞人或来者尽愿知之。\n以行然言希\n以坚猛行陈利济言然历僧祇希谋佛果。\n背开推新比\n背猒苦󱍮开上静妙推征新解比读雄文。\n生前烦依好\n依托生机随好现前心既烦除方资无畏。\n㝡来知人以\n于㝡后身来诣觉树人皆知识以此归投。\n行然言希道\n行规立矩言合典经道迈希夷攸然自适。\n开推新比生\n云开月朗障灭智生比拟难推新鉴斯俻。\n前烦依好㝡\n塔涌靣前摽㝡胜槩依忍辱力好裂烦罗。\n来知人以行\n行之忠孝宝以寸阴人主逈知封邑来降。\n然言希道背\n言辤安定道器坦然背祸思恩学希暎古。\n推新比生前\n礼信推让温故益新德比前修爱生犹子。\n烦依好㝡来\n尘烦耳目性好幽居依止㝡大之真乘来往风驰于圣众。\n知人以行然\n震畏四知以敦金玉之行人怀二妙然封兰郡之公。\n言希道背开\n舍道背真𠇲开正见希逢良友󱺀饮善言。\n新比生前烦\n江淹前烦梦笔才藻日新李郭虽未长生比之仙驾。\n依好㝡来知\n为善㝡乐献王依之司马称好来古尽知。\n人以行然言\n然以地无四方人无异国言去其辩行去其华也。\n希道背开推\n背寂开喧推名希誉若此失道安得作佛。\n比生前烦依\n智依烦恼比若莲华生出水时惣超前障。\n好㝡来知人\n来至顶位好极思人忍知识空称㝡第一。\n以行然言希\n以方便行为希有囙然于胜益之言遐迩流通弗坠。\n道背开推新\n履真如道背惑业海开涅盘山仰推新境。\n生前烦依好\n依托信根生发众德好念烦对苦逼现前。\n㝡来知人以\n㝡先得果五人偏赞以陈郍地神躬来苦喝诸天而知悉。\n行然言希道\n舍利流行微言道布亿刼希遇然喜今逢。\n背开推新比\n背于三毒开其十善详推本性绝比故新。\n前烦依好㝡\n长者门前烦施中小之驾依彼好乐后指㝡大之车。\n来知人以行\n如来知见广远难行法器之人以是求进。\n然言希道背\n陈言希领身意泰然迷背永除从兹道著。\n开推新比生\n开封执于偏宗推妄源于遍计新文斯阐令生比解。\n烦依好㝡来\n依定起通领由智断好垂拔济之益慕其㝡义而来。\n知人以行然\n坦然安坐自知无畏令人审谛以问为行。\n言希道背开\n开演希奇言符道理背喧向寂方叶深旨。\n推新比生前\n推排前因招生之本更观新业比其后报。\n依好㝡来知\n归依如来能知法则好运悲心拔㝡重苦。\n人以行然言\n然且人天以何为行五戒言教而是津梁。\n希道背开推\n希望佛果推求至道背假开实随情记别。\n新比生前烦\n分叚烦生既尽变易之躯复新解脱门前比之䪺舍。\n好字拘就依字倒廻文\n好依烦前生\n依兜率宫现受生相才好出家前断烦恼。\n比新推开背\n善友新逢开悟孰比背𢙣推求难思之旨。\n道希言然行\n然能证时言道为行由希灭谛运用增修也。\n以人知来㝡\n善来淂或以是㝡初知彼人根方陈羯磨。\n依烦前生比\n四依积德三刼消烦地前异生比信莫俦。\n新推开背道\n背凡夫位开见道门推百定源起新薰业。\n希言然行以\n然其梵王及以帝释希眀行足宣金口言。\n人知来㝡好\n㝡极精进之人似好𰚆钻于火知功未圆懈来必退。\n烦前生比新\n虽烦󳏃宝之施岂比流布法财新本资生前后相续。\n推开背道希\n推扬希诠开阐道风背下升高趣菩提果。\n言然行以人\n以给济行顺应人心德又多言然由嗜语。\n知来㝡好依\n知众生机来者慰问好闻深理㝡胜所依。\n前生比新推\n推征生灭前际难穷比度之情新旧莫晓。\n开背道希言\n背彼有空开其中道言说希奇犹女甘露。\n然行以人知\n知佛既尓法僧亦然以是勤行人之宗仰。\n来㝡好依烦\n像设西来久依东土㝡好归重烦惑自清。\n生比新推开\n性非生殒体绝故新唯佛推究比喻开迷。\n背道希言然\n背流转囙趣涅盘道言希直演情解廓然。\n行以人知来\n如来行化人天以之奉𨒦知诸含灵善𢙣类之殊异。\n㝡好依烦前\n迷㝡上乘好微劣教依其本智烦障前除。\n比新推开背\n背六趣路开三明门推寻虑𰀄新修难比。\n道希言然行\n希出离道行慜物怀言巧辩才然由慈忍。\n以人知来㝡\n以知净域㝡妙所归人欲往来皆湏洁志。\n好依烦前生\n好将教󱶈罗列现前依烦恼海摝众生鱼。\n新推开背道\n背𢙣觉情开闻思道推究搜征新业益著。\n希言然行以\n以毁赞行立违顺言身光皎然威容希罕。\n人知来㝡好\n髻珠㝡重良族咸知人若来求好给勇捍。\n依烦前生比\n依于毗蓝降生右脇对前比后烦染流竭。\n推开背道希\n马胜希荅次第仰推梵主开示背让道师。\n言然行以人\n余习󱍮言然非𢙣行以神通力善解化人。\n知来㝡好依\n菩萨审知此㝡深远诸来无边依佛好演。\n烦前生比新\n生居清凉未尝烦欝目前境新堪比严土。\n开背道希言\n开于佛眼照背迷途道合希夷言废诠表。\n然行以人知\n然以幼𮚘倦进䪺怯循行人或知心指城令入。\n来㝡好依烦\n二子来白志好出家㝡后依佛智兴烦灭。\n前生比新推\n慈风生发万类皆新贤圣临前推功比德。\n背道希言然\n王言若春道布天下然因希法背彼苦津。\n行以人知来\n叹印持行以滋含识穷尽未来人伦知禀。\n㝡好依烦前\n前观五位依彼僧祇烦好不侵感果㝡极。\n生比新推开\n生如意树开七觉花气逐风新推香比誉。\n御制莲华心轮廻文偈颂卷第十九\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第二十　富\n好字拘就依字倒廻文通前十首计二十首\n道希言然行\n言无枝叶行绝浮华道誉希奇然假奉信。\n以人知来㝡\n如来知见用以观人㝡先根熟寻应救脱。\n好依烦前生\n前𮨇生灵后依觉树好令含识断尽烦扰。\n比新推开背\n背遍计虚开圆常实推仰新宗比度取解。\n希言然行以\n金言朗耀素行炳然以此希逢过亿万刼。\n人知来㝡好\n知彼悔来好乐㝡劣逗之权教指喻傍人。\n依烦前生比\n依金刚定烦障不生未入见前比智运起。\n新推开背道\n弃背邪道开辟澄源推究日新终湏成果。\n言然行以人\n迦叶传言以付庆喜盛行迄今然由人制。\n知来㝡好依\n预来花现时会因知文殊㝡是上依咨禀好达深旨。\n烦前生比新\n比量前事烦业新生界趣旋环藉兹未息。\n推开背道希\n推赞道高开机德著背妄归真恒希常乐。\n然行以人知\n育王行施伹以一钱塔人掷外表知足然。\n来㝡好依烦\n日月依室往来㝡速烦历昼夜得好周遍。\n前生比新推\n生本无基盖从新业推其今果比晓前因。\n开背道希言\n开四正断背三种𢙣求超世道遵希有言。\n行以人知来\n饮食知限经行去来人法相应以勤励志。\n㝡好依烦前\n依地前位起㝡善根好伏烦恼逼趣圣堦。\n生比新推开\n推奖声闻生心求佛开廻向路比作新规。\n背道希言然\n道满当尊然复希胜光圆项背言出频婆。\n以人知来㝡\n㝡胜妙乘来往运人以菩提故得知是佛。\n好依烦前生\n依上定中伏前烦恼当生善处自体可好。\n比新推开背\n背成实路开诱化门推觅频秊比喻新设。\n道希言然行\n卓然峻行道价绝伦希有玄言演滋含识。\n人知来㝡好\n如来能证决知彼义㝡密幽致圣人好慕。\n依烦前生比\n依众生界同分现前烦染廓清比之无匹。\n新推开背道\n仰推教迹开通背逝道著日新贤林俱委。\n希言然行以\n言辩朗然希奇笃行以肃穆相鋻烛妍嗤。\n知来㝡好依\n大会覩知来兴好念依其㝡说渴仰觊闻。\n烦前生比新\n烦于救济前引群生悲慜意切比较惟新。\n推开背道希\n智积推问龙女开疑项背慈光道隆希罕。\n言然行以人\n炽然精进人所遵行浪喷言词以之利物。\n来㝡好依烦\n依于方便接下而来好拯煎烦慈怜㝡极。\n前生比新推\n前际靡历生灭边涯推究比类新本尘沙。\n开背道希言\n开二空衢背昬暗道希望言教舟檝轮廻。\n然行以人知\n真境内知余人莫测以广誓行感应洞然。\n㝡好依烦前\n依地前位伏㝡重烦𪫬好恻隐谛观勤营。\n生比新推开\n推寻生老只比苦集开造新因相续何尽。\n背道希言然\n至道言亡然非向背希夷之理属在于斯。\n行以人知来\n以安乐行持法诲人来者专恭知机略告。\n好字拘就外字正廻文\n好外来为人\n内好怀慈来者慰谕外遮打骂为人所尊。\n喜行宣言微\n喜舍行施宣唱微言因识真俗今悟二谛。\n道智开移新\n胜智不开新集移倍道基󳇐固入证堦梯。\n拟生先烦机\n拟超生灭先要除烦机噐会融当成妙觉。\n外来为人喜\n外则天人皆悉喜见为闻法故贵贱俱来。\n行宣言微道\n宣扬持戒言是定依微细难行非道勿履。\n智开移新拟\n莲花开智拟议复新移易身土利乐弗穷。\n生先烦机好\n摄生之本先在观机烦𢙉尽时弃好绝染。\n来为人喜行\n人敦信行为誓而来极喜才登无漏创启。\n宣言微道智\n智用周通言词巧辩宣流微典道誉芬芳。\n开移新拟生\n开决生迷移变新解拟将神力送致净方。\n先烦机好外\n刼外机顽屡烦诱引先训十善伫好大乘。\n为人喜行宣\n宣陈为志欢喜化人行俻心勤殊功必克。\n言微道智开\n道类智忍上界开微言说之规后得方起。\n移新拟生先\n移更新范异域拟生先审根冝次当授药。\n烦机好外来\n烦扰灵机飞轮来制好思外运何有休期。\n人喜行宣言\n务行宣阐言发人随喜奖动植抚提蠢尓。\n微道智开移\n幽微智性开鉴道芽移暴从良永跻严土。\n新拟生先烦\n新资烦业先润而生拟越幻躯湏泯虚妄。\n机好外来为\n机缘来契好演深宗外现降魔内为爱育。\n喜行宣言微\n金口所宣言词精粹微密四行喜荫含情。\n道智开移新\n道离五谤智叶三明开八解之新池移菩提之古树。\n拟生先烦机\n拟作鱼米先济羸乏群生烦病与药调机。\n好外来为人\n好将善巧来和诤人为大天神外制𢙣见。\n行宣言微道\n世尊宣告菩萨言行麟角声闻微力奉道。\n智开移新拟\n依智度论开般若関建立新宗拟移邪党。\n生先烦机好\n就机先感随好示生或处定中降伏烦恼。\n外来为人喜\n外几之人来趍极喜僧祇一刼修满为期者也。\n宣言微道智\n法王亲宣纶言道布智鉴临台幽微洞照。\n开移新拟生\n开空有路移二边生拟惣持园营新德本。\n先烦机好外\n机学逐好烦于接携外运诸通先垂十相。\n来为人喜行\n来从净土为化人闲欢喜修行愿瞻海目。\n言微道智开\n言规千祀道轨遐龄智契如源微开教诲。\n移新拟生先\n移换旧质改作新生拟至果穷先除变易。\n烦机好外来\n外侵不来内烦何起机分钝锐欲好浅深。\n为人喜行宣\n为报佛恩留身赡部游行宣演喜仰八寰。\n微道智开移\n道超纤垢智泯微瑕出水开敷移󱍮涉妙。\n新拟生先烦\n新修白业拟充兜率之资粮先断烦萦永背死生之踪迹。\n机好外来为\n忧机常切外彰相好之容昼夜弗停往来为于救济。\n人喜行宣言\n真言可重难遇宣杨时入闻已喜信遵行。\n道智开移新\n道之体也智惠为性开决新疑移权就实。\n拟生先烦机\n拟敩先哲救拔群生机噐顺符烦蒸都泯。\n好外来为人\n人尊处贵好慕善来外被含灵为成佛本。\n喜行宣言微\n喜舍之行诸释共宣言说利源幽微莫测。\n智开移新拟\n智增初与百叶花开拟变易之新资移分叚之旧质。\n生先烦机好\n释迦先出󳇐勒当生烦恼断时机求好果。\n外来为人喜\n外伏邪徒来归喜仰复为持讽远作人师。\n行宣言微道\n言申行著道𬾨遐宣微密之宗泽沾尘界。\n开移新拟生\n开谛理门蹑缘生迹移菩提种拟新觉芳。\n先烦机好外\n先除烦害万机𪫬殊外土异封好丑随现。\n来为人喜行\n教据西来为人所重欢喜奉行寰瀛大布。\n宣言微道智\n宣八交通显微细言妙观察智后得功高。\n移新拟生先\n先贤移范新古咸遵拟让生伦尽依规矩。\n烦机好外来\n机欲烦嚣好著外境如来悲慜摄诱多途。\n为人喜行宣\n安乐四行涌出氶宣人喜遵崇永为遐式。\n言微道智开\n开戒定道阐微胜言智鉴甚奇超诸群品。\n新拟生先烦\n未定生位先假伏烦拟趣见基创兴新业。\n机好外来为\n巧动曰机希望为好边表名外顺化称来。\n人喜行宣言\n宣谕金言人天喜跃行通海内誉散河沙。\n微道智开移\n道塲所起智微隐难开示移彼三𢙣途终致纯净国。\n拟生先烦机\n拟将教󱶈摝尽生鱼先竭烦源后融机巧。\n好外来为人\n外宗偏执人所背迷如来为友好重三归。\n喜行宣言微\n务宣言记深喜亲聆行布幽微滋薰含识。\n道智开移新\n智刃新铦移除盖障开七支道显菩提芽。\n生先烦机好\n先剪烦艾生长良机善好之期湏求出世。\n外来为人喜\n外离垢染济物为怀人天往来喜慕崇仰。\n行宣言微道\n八道梵行言说莫及宣演洪声申畅微妙。\n智开移新拟\n智母新开拟育万类移风九有一切皆同。\n先烦机好外\n先唱二深警筞机要外好都寂中烦禾息。\n来为人喜行\n观音来示为化多端人之喜仰行震芳猷。\n宣言微道智\n道誉宽博言辩湛微宣吐雷音智之力也。\n开移新拟生\n开甘露味洒众生根移凡向圣难拟新式。\n烦机好外来\n大机所好方外俱来烦恚潜消清虚安适。\n为人喜行宣\n宣扬人禀喜跃持行为胜福田曷穷边际。\n言微道智开\n智运言开道隆开诱精微之奥藉乎灵诠。\n移新拟生先\n生灭迁移新故𮞏谢先后相拟轮织弗停。\n机好外来为\n机梭之苦岂好忘陈外度为心来者兴益。\n人喜行宣言\n至人言论意宣真如闻己喜行终当作佛。\n微道智闻移\n道逾视听智越情谋开剖玄微循移令范。\n新拟生先烦\n现生净必拟诱烦流先志操于六年乃所成于明且。\n好字拘就机字倒廻文\n好机烦先生\n烦机初会先谈无量义经勤地雨花发生好乐之恳。\n拟新移开智\n移风新范开辟迷徒智月高明昬蒙难拟。\n道微言宣行\n道迈饮光言逾满子昭宣溦典举世奉行。\n喜人为来外\n庆喜奇人为问四事迦叶来外命㲲千重。\n机烦先生拟\n对机授药拟碎邪烦先掘干上复生醴泉。\n新移开智道\n道融真域囊括智涯开洞照心显移新誉。\n微言宣行喜\n言宣一润众行微萌叶契玄门恬然自喜。\n人为来外好\n外尘勿好中垢靡为人从远来恩惠莫忒。\n烦先生拟新\n先进拟退亲友新生意界廓清何容烦扰。\n移开智道微\n智鉴灵源道󳸓粹理开化身业移法微流。\n言宣行喜人\n遐方宣令八表言行诸有人伦喜逢明诘。\n为来外好机\n亡机绝好外挠弗惊众德俻来为时景慕。\n先生拟新移\n异生先感拟类分形新造渐荣移增满果。\n开智道微言\n障开智出道在言循调御垂文波含微委。\n宣行喜人为\n宣解脱境持十师行人天交接法喜为食。\n来外好机烦\n就机指喻好尚情殊尘烦外消宽荫来适。\n生拟新移开\n拟求新悟须生信惭移运精诚开敷性觉。\n智道微言宣\n观察智道后用宣扬微妙之言遍周空际。\n行喜人为来\n勤行去来常为勇掉人皆归仰欢喜遵崇。\n外好机烦先\n外虽相好以应群机内息烦侵根随先断。\n拟新移开智\n拟积新薰增移旧种开登地智圆三祇身。\n道微言宣行\n凝然之道言绝微著利行之则宣阐湏陈。\n喜人为来外\n执盖来会喜荫含灵人圣施为外宗归顺。\n好机烦先生\n生机顽璞烦𢙉凌杂先诱慕好法被后昆。\n新移开智道\n事智曰新逢时开剖道惟实体移易弗恒。\n微言宣行喜\n慈氏微演无著传言宣警谕音欢喜行布。\n人为来外好\n马胜外来为人好恋走骑停𮨇飞羽翔观。\n机烦先生拟\n拟接庸机光涤烦燠业思才断生死萦除。\n移开智道微\n道风微扇智劒轻挥邪障永开移芳正见。\n言宣行喜人\n悬河之言利沾人望浚行之喜宣付不虚。\n为来外好机\n妙音来外当途机好为希出要端视渴饮。\n烦先生拟新\n先佛超生蒸烦久灭拟仪新式终学前修。\n开智道微言\n开显金言令依真道以二空智达微细源。\n宣行喜人为\n善逝宣陈人怀喜仰宝掌行施为救孤羸。\n来外好机烦\n外缘机感如来应之好乐多闻肃清烦惑。\n先生拟新移\n先诣树王待生十刼梵天拟请移聚新花。\n智道微言宣\n道茅未舒智火不焰言宣甘露润及毫微。\n行喜人为来\n目连行处为现神通千界往来化人皆喜。\n外好机烦先\n外光先照远召机情烦寂好殊染净各异。\n生拟新移开\n拟开七辩移纵五轮解众生缚植新德本。\n道微言宣行\n道能证入言可表行宣通不坠微旨常存。\n言人为来外\n为听法故懽喜而来外土庄严人伦安适。\n好机烦先生\n顺机先好随演诸乘生启善芽烦淤消泯。\n拟新移开智\n拟垂新式开辟智源移秽彰净接彼退性。\n微言宣行喜\n微妙之言广宣训奖喜舍之行今古咸遵。\n人为来外好\n无始时来为爱相续好恋人天外󱍮异熟。\n机烦先生拟\n机或利钝烦有重轻拟育生徒先湏澄鉴。\n新移开智道\n开三昧门移五眀智道孤难踵新业曷穷。\n言宣行喜人\n言惟利物行实宽人喜慰高宣寰区集庆。\n为来外好机\n机堪容受好欲来闻外护俱臻尽为圣侣。\n烦先生拟新\n拟截生苦先断烦𰋼聡岳乍新因祛凝滞。\n移开智道微\n移开坚执智扇道风动识纤微皆增惠种。\n宣行喜人为\n宣𡰱景行前哲为规喜愠潜怀人庶宗望。\n来外好机烦\n外尘烦㛘好著来侵机器自清廓然冲寂。\n先生拟新移\n拟抚庸生先趍鹿菀创兴新范移至中途。\n开智道微言\n开觉花于道树熟智果于心田立以微言破其痴暗。\n行喜人为来\n为人师友勤行劝励懽喜受诲警筞未来。\n外好机烦先\n内停机综外伏群魔好誉不忻烦蒙先灭。\n生拟新移闻\n德拟生先学开测远纂成新制移诫遐龄。\n智道微言宣\n智履如道微隐何知方便垂言宣告令委。\n喜人为来外\n既得为人深心懽喜弗事外道来诣僧坊落发披缁受持净戒精勤不退愿证菩提。\n好机烦先生\n玩好之具随机与陈烦恼根株先湏剪伐由是生死解脱无余。\n拟新移开智\n拟除旧执要遣新疑移果作因永开智障二空之理此去方圆。\n道微言宣行\n道高群圣言出众诠宣畅幽微流行异域禀学之者尽获超升者也。\n人为来外好\n人为邦本国祚康宁外护坚牢内贤安隐好乐闻法来者无边也矣。\n机烦先生拟\n大机顿发不假经生先至初心拟求极果何烦迃回绵历下乘。\n新移开智道\n新营道业喻若毛轮进退迁移开遮未定以有漏位智力犹羸故也。\n微言宣行喜\n才宣妙唱言下情苏微细行门复喜指说。\n为来外好机\n无为无相迹绝去来机𪫬有差法非山外各逐好尚取证自亲。\n烦先生拟新\n烦害先去生灭䪺除拟务新修还凭教典。\n移开智道微\n覆秽住净六道皆移宝󱶈开罗智云󳇐布精微之旨演告于斯。\n言宣行喜人\n行满僧秖身登极喜德超人望宣唱玄言。\n来外好机烦\n调御应机来临此界好垂拔济外󵕫烦嚣。\n先生拟新移\n先示降生后移鹤树拟将遗制度彼新学。\n开智道微言\n智鉴初开道󳸓奥境言温玉润煦育微萌。\n宣行喜人为\n宣指人天以为小草三归等行喜作津梁。\n外好机烦先\n外张噐界宽摄万机好古先人烦消业谢。\n生拟新移开\n拟超欲浪开决生迷勤务新功移趍花座。\n智道微言宣\n四智俱圆二道皆满宣扬言巧利物及微。\n行喜人为来\n尒时王舍城边鹫峰山上四十年后法华会中始终合说净秽通论惣有二十六众若天若人阿修罗等声闻菩萨多宝分身无量无边一时共会为见佛故皆悉来集既闻微妙甚深法已懽喜勇跃信受奉行。\n御制莲华心轮廻文偈颂卷第二十\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第二十一　富\n人天法界\n人者三才竝起五运同兴禀气元真故名曰人居其四州寿命身量悉皆不等名曰人道言四州者东胜身州南赡部州西牛货州北俱卢州皆人所居处也言天者身光皎洁相皃希奇随其所思皆自然有故名天道一言于天三界之内惣有二十八天一欲界有其六天初四天王天居湏󳇐山半腹二忉利天居湏󳇐山顶顶有四峰每峰八天共三十二天帝释居中共成三十三天矣三夜摩天四兜率天五化乐天六他化自在天皆是空居欲界所系也二色界天共有十八初禅三天二禅三天三禅三天四禅九天名色界天也三无色界有四天空无边处天识无边处天无所有处天非想非非想天名无色界四天也通前三界共成二十八天名曰天道也法界者法通有为无为今言法者有为法也言界者性也真如能与有为法而作实性故名法界也华严经中有四种法界一者理法界法身土也二者事法界报身佛土也三者理事无碍法界者法报二身㸦融贯也四者事事无碍法界者即报身悲智流出化身随类随缘显化无碍名曰法界惣人天之修证显法界之理深包括无穷名曰人天法界。\n善因恶缘\n善因者身三口四意三此十善法动发身思先修有作之殊因人天果报后发无边之行愿佛道资粮名曰善因也恶缘者身三口四意三此十恶法缠缚有情盖发不善之资持永沉苦海致使恶缘而相助长处三途迷执为因受兹苦报名曰恶缘通因通缘各具十种随其修种报应不同名善因恶缘也。\n聡明智广\n聪者闻也察也明者达也智广者无边义也具天耳智通徧周法界大小之声无不闻也具天眼智通徧观法界若大若小无不皆见诸佛菩萨具此二通闻他方说法之声一如耳畔见大千世界之境还似掌中开斯利作其意深广离娄师旷未足比焉故名聡明智广。\n彼我相缠\n一切有情具彼我执恶见烦恼无始相缠不了自心起惑造业致沉沦于五趣使受苦于三途迷境迷心名曰彼我相缠。\n槯魔众苦\n魔谓四魔苦谓八苦摧者破也佛运神通摧四魔于金刚座上法开良药指八苦于火宅窟中引之以三车导之以七喻故曰摧魔众苦。\n唯识自然\n诸佛菩萨慈悲出兴广为众生谈唯识教唯遮境有执有者丧其真识简心空滞空者乖其实所以晦斯空有长溺二边悟彼有空高履中道指教群品悟识自然历五位以修行经三劫而断惑无漏智起摧伏众魔我见苦因自兹永息故曰唯识自然。\n觉他圆满\n自觉简异凡夫觉他简其二乘觉行圆满简于菩萨佛具三觉圆满四智周通垂形六道之中说法于十方世界种种方便门门度生令证菩提出生死岸名曰觉他圆满。\n空寂大千\n空寂者真空寂静真理凝然法界包容大觉所证也大千者大化身佛所化境也佛起悲智示现大身正为加行位之贤能傍接资粮地之菩萨普使证悟三界唯心名曰空寂大千。\n慈悲摄受\n慈能与乐与十地菩萨说无碍辨才证其甚深自在法乐也悲能󳫠苦现三种身随物随心现身现相开十方便救󳫠三途摄受有情同归妙道名曰慈悲摄受矣。\n胜道存焉\n胜谓殊胜道谓要道即世尊所说三乘要道于正像未法中流传不断利益含生名曰胜道存焉者。\n精穷妙行\n精谓精粹穷谓研穷妙行即六度万行也万行齐运六度俱行精粹研穷誓求大果名曰精穷妙行。\n取舍周旋\n取善舍恶取三乘之圣果真理如如舍六道之轮回烦恼碌碌福智双具二利齐彰名曰取舍周旋。\n爱河湏渡\n爱河者爱即贪爱烦恼也漂溺有情往来不息名曰爱河也湏渡者湏者要也渡者济也要乘六度之舟航济渡四生之含识运到彼岸永出爱津名曰爱河湏渡。\n淤泥生莲\n淤泥喻于烦恼生莲喻于真如真如虽在烦恼之中其性本净莲花生淤泥之内其体洁贞故云淤泥生莲也。\n来而复往\n来者佛观众生根熟示生王宫受乐出家苦行成佛谈四谛于鹿苑演三乘于灵山种种利生名曰来也往者众生缘尽晦影跋提毫光绝照于四方教法大流于沙界同日月循往似江海澒流名曰来而复徃矣。\n运有推迁\n垂利他心设无漏教般载群品迁入佛门依禀修行定成佛道如天地之覆载似寒暑之运迁各得其冝名曰运有推迁。\n邪见强执\n愚情谬解执有执无坚著在心迷妄不舍故使九十六种异见捍目强生八万四千尘劳狂花乱起如轮汲井高下㸦为名曰邪见强执也。\n得意忘筌\n真理难究假言诠而方显言诠既显故得意而忘言如捕兔鱼筌󱇮俱弃故名得意忘筌。\n三乘解脱\n三乘即声闻乘缘觉乘菩萨乘声闻乘即猒离生死见四谛归真缘觉乘即穷十二囙缘观空悟道菩萨乘即同尘不染悲济生灵妙启慈云巧开方便俱修胜行各证真如名曰三乘解脱。\n一悟󳇐坚\n真理一悟烦恼便除化利󳇐坚永不退转故名一悟󳇐坚。\n恒沙劫𰚆\n恒沙者恒河沙也其沙细如尘也劫者数也有增劫减劫大劫小劫今将恒沙比于劫𰚆即是大劫也将劫比佛化门甚广利益无边尽恒沙之名言谈劫𰚆而不尽名恒沙劫𰚆。\n救度无边\n佛在囙中具四大愿一无边众生誓愿度佛誓既大化心亦深头头生救拔之心门门开方便之路他方此界天上人间挥智釰以降魔化众生而无尽名曰救度无边。\n襃掦难尽\n佛之相好经刧赞而不穷法之深也卒宣扬而难尽妙之又妙玄之又玄故曰襃扬难尽。\n喻出幽玄\n衣珠髻宝之喻譬于大乘火宅莲华之文显于真理甚深妙法至极幽玄若非譬喻以显明真理无由而会解故曰喻出幽玄也。\n甚深之法\n理智二法其义甚深莲经三请以方宣楞严五囙而演畅俱诠秘奥尽显理深非诸世间喻所喻故名曰甚深之法。\n福业平宣\n人天之报名福三途之苦名业佛开平等之心一一随根而说故曰福业平宣。\n经𫔰奥义\n经者常法摄贯也常则道轨百王法乃德摸千叶摄即集斯妙理贯又御彼庸生庶令毕离苦津终登觉岸开者键也经含众法之𫔰键括奥义而俱包故云经开奥义。\n如水流泉\n水出于源法出于理泉出水而无尽法生理而莫穷将法竝泉其义深广如缘具五义一涌泉义二贯花义三出生义四显示义五刊定义五义之中流泉是第一勇泉义故曰如水流泉也。\n声闻菩萨\n声闻即小乘也证生空理闻声悟道名曰声闻菩萨即大乘也上求菩提下度有情广利群生名曰声闻菩萨者。\n䪺解唯贤\n䪺悟妙理会解佛心远则入十地之中近则趣三贤之内名曰䪺解唯贤。\n知其佛土\n小化身所现佛土唯地前菩萨二乘凡夫得知他受用佛土唯十地菩萨乃能知之佛运神通变现净土随根随见各有不同说法之音亦皆如是故曰知其佛土。\n性识功全\n三祇行满六度功圆四智融明八识无漏尽真如之实际惣法界之虚通理事和平性相等显名曰性识功全。\n分明遍照\n无漏根本智证真后得智达俗真俗双照体相㸦融鉴察物情无不显焕名曰分明遍照。\n谛信心虔\n谛者实也信者净也具深净意怀虔信心远为成佛之因近感人天之果信徒心起虔在思生信喻水清珠能清浊水故名曰谛信心虔。\n因从果证\n行五戒因感人中果持八戒囙感天中果行万行囙证菩提果随其能种之囙各获所感之果名曰囙从果证。\n俨雅八埏\n我佛自兜率天来迦维国当鬼宿以合度托王宫以示生说法利人普皆平等而况八宏肃静四海晏清老者恱而少者謌咸居有道寒者衣而饥者食共乐无为日月星辰皆摇瑞彩禽鱼草不尽带新恩故曰俨雅八埏。\n观时愿重\n谛观大觉广启法门或运通以投机或当病而逗药咸令悟解各获清凉争不注意如来翘心发愿。\n礼忏于先\n欲求菩提先忏前𠍴下逾生死之流高陟菩提之岸。\n贯诸真体\n耳闻净教兼润诸根从三惠以俱明贯一真之法性。\n兴问齐肩\n西天东上教法流行接足传灯学法问道尽悟佛理名曰齐肩又况我后大崇文教以孝治天下也目行忍孝民禀五常见贤思齐云从风偃名曰兴问齐肩。\n御制莲华心轮回文偈颂卷第二十一\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮回文偈颂卷第二十二　富\n起习方便\n起者兴也习者囙也如来因起身语意三方便教化众生现形六道是身方便说小乘九部法是语方便巧演三乘是意方便故曰起习方便。\n化导无垠\n化导者劝诱也无垠者无边义佛宣言教化导群生不唯于此界他方抑亦向四生九有俱沾利益名曰化导无垠。\n明归宗旨\n明则显也归则趣也宗旨者妙法莲华宗旨也法华以一乘为宗盖会大小之乘归于中道是一乘也故云明归宗旨也。\n述作通神\n述者著也作者为也以如来言教理称法界凡夫二乘岂可测量诸菩萨或著论以研穷或造踈而演賛莫不运其神思通于佛心是以今古圣贤揩而不易者也。\n随机讽诵\n随者顺也机者冝也佛以一音说法众生随类悟修见谛则讽诵在心悟理则授持不舍机冝赴感法应病施远为成佛之因近作人天之福名曰随机讽诵。\n殊胜上因\n无上之囙甚为殊胜历三祇之大劫涉五位之修行专心运断惑之功每地证真如之理方成妙觉由仗殊因直至菩提始彰果号名曰殊胜上囙。\n始于戒㝎\n始者初也于者语助也戒遮外𢙣㝎止内心进向修行首依戒㝎又戒喻于足将履圣道远趣菩提湏全戒足故曰始于戒定。\n名契俱真\n名者诠表之称契者符合之义性相虽异理体非殊若悟理识名则会融法界。\n应根本故\n应根设化导利多方初指于七喻五乘次示于五草二木令其悟本尽遣了心依法修真证无上觉名曰应根本故。\n常正法轮\n常开妙智正破邪徒法轮二转于大千陈郍领解胜义广谈于沙界善现了空尽摧破于烦笼致应根而出离故曰常正法轮。\n微言立教\n微言者即如来一大时教也性相具显理智俱明一偈一言尽皆微妙立之垂训三世同风故云微言立教也。\n和煦阳春\n和煦者天道至仁也阳春者发生之令也至于蜫螟之细苹藻之微尽承和煦之恩各遂发生之性亦如诸佛观众生根熟说法利之令善种芽生结于圣果也。\n疑惑未断\n疑执未除使永沉于业海迷心尚有奈长𬽹于邪心孜孜恒在于梦中兀兀未能于解脱无明盖蔽犹𤡸在心故曰疑惑未断。\n似蚁环循\n躭五尘境迷六欲因生死出而波腾乌兔倾而箭急如轮运动似蚁循环喻三界之往来况六道之去住佛垂悲智救拔有情指示三车令出火宅名曰似蚁环循。\n依凭叙事\n依凭者所据也叙事者演于事理也今所著颂并依妙法莲华中道之教以性以相乃果乃囙并条䟽发明演之垂化者。\n不染六尘\n染者污也著也六尘者色声香味触法也如来说法令群生悟六尘无性不生计执离诸染著渐证圣道故曰不染六尘。\n瞽者书字\n瞽者业障深重𮨇视实难在运笔以挥毫㝎不成字遇佛力而救度方应愿心所以瞽者能明随其业而书字哑者能语逐其化而方言书字伸宣信佛力矣名曰瞽者书字。\n跛者负薪\n跛者躄病也若人躄足步履尚难岂况负重往来担薪去住实为未可承如来悲愿誓为良医令跛者以能行使聋者以能听多方救拔尽使遭逢各遂夙心俱蒙佛祐名曰跛者负薪也。\n般若等智\n般若者梵语也华言智慧般若有五一实相二观照三文字四眷属五境界也等智者结上之词也。\n彼岸之津\n彼岸之津者是三乘圣人达证之所在凡夫位居五欲十缠烦恼众苦沉溺之津无由出离若是遇佛正法入方便门舍𢙣修善从因及果迨至成佛是达彼岸之津也。\n修隐密相\n夫修真道隐密朁通先持心戒以为尊内藏静节后起身语而禀正外俨仪容感招殊异之祯爰生隐密之相故云修隐密相。\n清净于身\n身口七法发善业而贪欲自除心意三支崇妙因而性真清净谅其修因种果报应㝎同诸根既绝于攀缘身相自然而清净故名清净于身。\n怯而无猛\n且夫学道出家远求佛果必湏勇猛精进忍苦利生或怖万行以难修或𮨇三祇而劫远欲成佛果得不难乎此谓怯而无猛。\n富不忧贫\n夫修行之人忧道不忧贫也唯崇道义自富其心不务𫓪华用矜时俗所谓富不忧贫也。\n普为转照\n佛具六通大开四智为烛照巨夜于昬衢作舟运迷徒于业海令转恶果俱获善囙履践如来无上正路名曰普为转照也。\n金刚宝󳏃\n金刚至珍喻于真智真智若起开决无明摧破烦恼之山引到无为之地真如󳏃宝永富于身名曰金刚宝󳏃。\n论其所著\n论者研穷也著者所执也众生界分多是执有我人众生寿者所以轮回三界若了此体空即是解脱自能成圣渐趣菩提故云论其所著也。\n懽喜灭嗔\n嗔者三不善之一也经云多嗔之人当感恶报又一念之嗔能消众善惧此囙业改修懽喜之行以灭之故云懽喜灭嗔者也。\n当审思察\n思者三思也察者观察也夫人为与动静当湏三思观察如恶即远之善即习之庶亨长善之名可作周身之范故云当审思察也。\n喻主𨒦賔\n喻主迎賔者所以观其礼容进退有度也如法华会上三变土田八方严净以释迦为会主也分身诸佛十方而来皆为賔也来既有卧退有所已故云喻主迎賔者。\n消磨狭劣\n狭者非广也劣者微弱也二乘之人智慧狭劣道力微弱故佛喻之为作人雇之令除秽尓后渐广大志欲趣菩提故中道以旋登乃髻珠而是付故云消磨狭劣。\n烦恼舒伸\n烦恼者谓一切有情被八万四千诸尘劳门烦杂扰𢙉踡跼三界不得自在若背烦恼趣于圣道即是舒伸也。\n五位修种\n五位者一资粮位二加行位三见道位四修道位五无学位历五位以薰修经三劫而练行念念断惑门门利生三身果满而󲒠融八识无漏而贯涉故名五位修种也。\n三性贞纯\n三性者善性不善性无记性也调和智惠抑过见闻不动不摇若秋江而印夜月如松如竹似冬雪而𡑅长空翻明不善之心令悟贞纯之性名曰三性贞纯者也。\n量包天地\n量者量其大小也包者括也世间以天地覆载无能外也若以一乘理智称实而谈乃非括天地之量包惣太虚之体故法华䟽云扬一实而包惣太虚。\n覆焘沉沦\n覆焘者佛心之广覆也沉沦者没于众苦之海也且佛以慈悲喜舍四无量心诱摄众生令离爱染出于苦海也是云覆焘沉沦也。\n非多演释\n演者敷也释者解也且以如来法藏似海渊深或将林叶以喻多或促劫时而为少诸佛方便尽就机冝令略指于一经用垂训于千古故云非多演释。\n济拔群民\n诸佛垂教意济劳生怀十信而便可证真蕴五常而长行忠孝四海复淳元之道大千归信化之心济拔众生永出苦海名曰济拔群民。\n斯遣妄执\n斯由此也遣者除也妄为虚妄执为情执以众生不知法性妄计我人既封执于冤亲是长沦于憎爱将令遣释故垂教焉者。\n赞施平均\n赞者赞其德也施者施以󳏃华平均者等也唯佛也赞美不喜毁辱不嗔施不施而爱同是与非而普摄故云赞施平均也。\n御制莲华心轮回文偈颂卷第二十二\n御制莲华心轮廻文偈颂卷第二十三　富\n加护持力\n凶暴不能害虎狼无以伤皆居快乐之乡尽处安闲之地尽由加护咸仗威灵经云惟愿世尊遥见守护。\n蕴实真如\n蕴者积聚之义所谓积聚五蕴以成其身即色受想行识也上至诸佛下至凡夫五蕴之身皆同然有漏无漏有异实真如者实为真实表无虚妄如为如常表无变异此即是法身佛性也诸佛凡夫皆共有之即修证有异也故经云一切众生皆如也众圣贤亦如也至󳇐勒亦如者也。\n约理敷畅\n繇是从后得智起他受用现十重身说十度行降及三类巧副群机利物垂形应病与药无机不契有愿皆从所以为声闻说四圣谛为缘觉说十二囙缘为菩萨说六波罗蜜法。\n狂昧自除\n佛为二乘凡夫根性未熟染习邪法宛转生死义同狂子所以如来隐化质而住他方留教药以治烦恼巧施方便救󳫠机冝自然狂昧消除恒亲良善故经云如医善方便为治狂子故实在而言死无能说虚妄也。\n雄名绝代\n净飰王太子舍金轮王位出家修道以三十四心成等正觉故得十方说法千界现身梵王帝释以归依外道天魔而稽首三百六十会说法八万四千门化人所以万代留名四生依仗也。\n识洞虚无\n清净之教玄妙之门其道𨗿于窈𡨋其德徧于寥廓匪过人之智非出众之才又何以洞识虚无鉴通幽邃可以挫𨦣可以觧纷合太上之微言契老𨈭之躬阐也。\n勿乖准的\n制度合仪规矩无失履坦平之道循中庸之途富者诫其骄贵者慎其逸即无逾越之道有契合之理者。\n便同䡄摸\n六度之行众圣之囙履之则道果克圆蹑之则福智具足偱其途而守其辙师于古而法乎往。\n颠倒成癖\n背觉合尘去彼取此恋化城而舍宝所著此岸而弃涅槃见有短长人分贤肖所以鲁钝为怀颠倒成癖。\n犹豫凡夫\n四谛之内五乘之中乃如来躬阐之文实童寿亲翻之教意有不决心生两疑诚为犹豫凡夫不了真空谛理。\n莲花台上\n昔佛在世宝云为地红莲为台淤泥不染于芳尘浊水难沾于嫰态匪常人而可处唯调御以方升足可吹大法螺演大法义。\n竞作仙凫\n遐征二舄遽变双凫堪惊徃代之祯雅合今时之咏重寻地志获窥叶县之圆静览筠编方见王𠳮之术既为异事湏载前经。\n浅近世俗\n刧外凡夫具足烦𢙉未闻诸佛说甚深之教只以愚劣见解推度世谛之事不能亲近善友也。\n月影水壶\n月者即太阴之精颇𦙁迦宝水珠所成能冷能照冰壶即冬水最洁之㒵也是以影落万方光浮四照此即取喻如来应根说法之状故慈恩云只如澄空辟彩洞皎无涯任水旋光晖华有极水清而月影便现水浊而月影便沉全破噐现不同暗明犹来有别此乃报化之差别。\n缘藉虽净\n有为之法将欲生起现行湏假众缘方能发生论云有为之法藉囙托缘方得生起。\n苦乐昭苏\n菩萨以神通方便之力救护一切众生令得安乐离苦解脱经云令诸子等出于火宅坐于四衢道中也。\n差别众异\n众星拱极百谷朝宗万芽才出于地中一雨普滋于根蔕愚智不等贵贱自分或有博古知今或有爱丹非素量其好上分以等差小人非君子之流菩萨匪声闻之类也经云一地所生一雨所润而诸草木各有差别。\n悉得勤劬\n悉由咸也得谓获成勤以精进为名劬以劬劳彰称勉其堕政旌以干能。\n握符布政\n经云初地菩萨阎浮王二地菩萨忉利王莫不应乎宝箓执之左契贵康济于万方以临莅于天下即吊伐有度巡省不渝也。\n信及豚鱼\n菩萨囙地为王已如前说且乃恩沾行苇信及豚鱼合易象之玄言叶春秋之大义亦由流水溉涸池之鲤𣈆文却千里之驹万载一时今犹古也。\n研穷境界\n研核是非穷究深浅乃至人之境界开达士之襟怀抱忠孝则酬而赏之于嫉𢙣则惩而劝之。\n散在清虚\n无为之化无言而信愰惚之道淳和之德莫不散在清虚流于遐迩秖如宇宙之内皆氶长养之功造化之间尽沐阳和之力论云青青翠竹尽是真如欝欝黄花无非般若。\n岂将纰缪\n真如性海涅槃宝山岂可以情虑测量岂可以智解推度此盖诸佛奥旨众圣玄门非中小二乘之境界也故经云假使满世间皆如舍利弗尽思共度量不能测佛者。\n所拟难乎\n上古奥典昔佛所宣即四智菩提六波罗蜜教菩萨也廻声闻经号中道大乘名第一义谛谅其玄奥焉可测量。\n因无间隟\n能薰所薰造囙受果前七识通于运转第八识一向含藏故阿頼耶如恶叉聚囙无间隟受报何穷故论云由诸业习气二取习气俱前异熟既尽复生余异熟。\n徧满丘墟\n五印至教三藏雄经能诠之文所诠之义寰中被阐万国咸遵同修真净之囙皆习人天之行亦如一阳才发万木皆春雨曜初临无达不照。\n风飘暴起\n三灾之中斯为一焉四大之内此复俻数春生则百草皆荣秋起则万木俱陨随波起浪逐处飞声防染污于净心诫坌暗于真性。\n妄想阎浮\n未越资加难逃妄想㝡是阎浮之界偏多徧计之心所以猒下苦󱍮欣上净妙故经云我皆济拔令出三界者。\n潜通惠爱\n密契包容潜通惠爱静想众生之意难齐诸佛之心故乃应物现形运通说法用示好生之德贵施享育之恩。\n九类嗟呼\n四生汩没九类嗟呼慊不遇于释迦恨未逢于󳇐勒值佛前佛后叹累刧累生囙偶良时重兴释典。\n幽微经律\n惟经律论诠戒定惠思文义以难穷在宗体而莫究诚三学精研之理乃五乘师范之门不可以智知不可以识识。\n随意眀珠\n囙为善友太子果号释迦如来入大海以采珠向利师而行施其珠也无求不应有愿皆从济贫苦之众生行菩萨之密行今以闻经发心薰无漏种在于识内当来成佛一切有为无为尘沙功德皆从此生犹若随意眀珠经云以无价宝珠系其衣里。\n论愚痴谤\n不了谛理封执迷情遂兴谤于果中遽招讥于囙位盖以理外妄计心外别求执是为非随邪逐𢙣。\n发迹多途\n从微至著自下升高俾入圣以超凡庶廻邪而归正向菩提而起信于实际以开心是知入圣果珠盖为修囙别异断障证理致有等差。\n威光炽盛\n有福有惠为人为天超越沈沦照烛幽昧灿神光而煜赫方圣道之昭彰焕乎十方光乎万有。\n戒细人󱍮\n根有上中下戒有大小乘菩萨则性戒难持声闻则遮戒易犯故瑜伽论云以少施等善感无量果以少戒等力引大善根而学不必多行者为上是致见闻疑罪难持易犯者也。\n金文秘藏\n大雄氏三乘十二部教五千四十八卷或说宿世囙缘或与未来受记百王不易千圣共传实为甚深真名秘密编成宝轴纂集金文者。\n咸感四隅\n六欲人天咸感于随机说法四维上下尽承于应物现形同伸仰赞之诚共竭称扬之言。\n燃灯暗室\n提拔沈埋明扬仄陋若燃灯于暗室如乘炬于蔀家有感必通无暗不烛贵蒙昧之徒令其悟解经云譬如一灯燃百千灯𡨋者皆明明终不尽者。\n日月光舒\n诸佛出世万国蒙恩何殊于日月丽天岂异于星辰行度咸蒙委照尽荷舒光。\n御制莲华心轮廻文偈颂卷第二十三正文百九十字注二千一百一十八字\n甲辰岁高丽国大藏都监奉𠡠雕造\n御制莲华心轮廻文偈颂卷第二十四　富\n朝旌礼让\n朝廷者朝宗之地也礼让者君臣之义也故云为国以礼让又曰天祑有礼易曰崇効天卑法地显君臣之礼也去其礼无以立身去其让无以和众是以礼乐谦让立身事君即旌表无荣无以加也。\n动振纪纲\n静则专一动则顺豫犹经󱶈之不斊若岁纪之有常以所施至道智内时务咸顺调理则三纲五纪而无差也。\n功齐誉要\n道齐天下功合玄穹用善理广被于含生获妙道誉同于调御故述作要义光发真风出此良囙饶诸群品也。\n譬喻莫量\n如来成等正觉转大法轮广度群生恩沾万类大教流布至道宣扬十方法界无所不济功业简大贤哲会同巍巍荡荡不可以为典要故曰譬喻难量。\n行其道德\n𡩖宥五刑化以道德休干戚之舞撤问罪之师归牛马于三峰下凤凰于修仞可以访道姑射𡨋心禅林以佛以法普劝同修力而行之共成正觉。\n以顺阴阳\n阴阳者道之用也易曰一阴一阳之谓道散四时而为气徧六位以成文喜怒惨舒不可谈悉若以至道为理应天顺人自然八风有恒五星无爽彝伦攸序庶绩咸󳳧阳长阴消春生秋落委曲合度动静有常矣。\n廻向利乐\n获无漏智成无上尊明十地之真如演一音之妙典慈济中下施惠人天令超欲界之方便证菩提之果故曰回向利乐。\n瑞气腾芳\n化洽民乐天成地平非𤇆远萃以流芳若月高腾而振彩日中王字野外卿云尽为昌代之祥远应良时之瑞。\n连缀贯穿\n连缀贯穿者心圆也圆同合壁转若循环速离而结缘相宣交㸦而方诸贯彩犹如花穿亦若星连分经纬以成篇任正斜而谐韵。\n𠇹取显扬\n𠇹取显扬者在此一图高󱶂而歧路相该逆顺而引牵不绝远而㸦属踈且不离虽周无半寻而言都百字含二仪之大穷诸佛之心愽贯群经包容万象欲明篇句随俚取言昭晰往来义如观掌。\n星摇碧落\n星悬象也碧落天也凝光静夜莹色澄虚列位著眀分行掩暎周天历落长空匀布于珠玑廻拱光󲎼远汉遍消于𤇆霭若轮转无异文句义同圆成皎皎之光满布昭昭之象也。\n夜月恒常\n月本常明因行度而有果色元皎洁缘几望而致亏如来觉性众生真如根本恒圆未尝暗󲉞。\n恩流解󱶈\n好生𢙣杀本仁主之心解󱶈去贪乃成汤之愿今则全开三面垂飞走之恩泽流万方洽人民之庆。\n奢诫雕墙\n峻宇雕墙王言之所诫夕惕若厉大易之所眀是故营九层之台废十家之产诫其奢侈诚如是言。\n释典重译\n释典者能仁之教也即贝多梵夹之文金口玉亟之偈而自五印之国骈头入贡継踵来賔于是别建精蓝诏僧翻译逍遥园内莫竞今时玉华宫中不同当代宋言雅丽见空王鹫岭之谈梵字奇功隐慈父鹭池之要前世坠典往古阙经咸显耀于祇园尽光明于宝藏。\n陟眀遐昌\n黜陟幽眀理国之道举直措抂选士之义也若乃爱民恤物建官惟贤即中外咸行于至理高󱶂尽叶于乐推昌盛邦家光荣天下而复明扬佛法演扸妙言垂真空清净之因指幻性修行之路形于远迩升陟大眀。\n基开亿兆\n惟皇建极开四海以为基天生蒸民尽八陲而为子洎乎唐未已来天下各据诸侯自三𤓰剖豆分倚深靠险将至数世苍生拪迟莫诉贫苦而自扫荡四方民归一统其业广大其民亿兆者也。\n斋洁蒸尝\n洗心曰斋蒸尝曰祭若乃燔崇奠玉禘祫灌茅享帝告功配天崇孝乃国家之大事实神道之栥盛必也居即迁坐浴有明衣贵旌清净之心以阐灵祇之福。\n人祛谄媚\n行淳正之理用贤直之臣谄诳者自远人伦邪媚者岂容朝野窒塞妄路启辟正门祝䰿无以措其言宰嚭莫得肆其意。\n远播馨香\n民顺大化咸习善心行孝养于家奉忠贞于国人无谄媚志在谦和自然令望飞扬嘉声遐振亦若兰蕙旃檀气随风远。\n正圆妙智\n如来具四智圆眀一平等性智二成所作智三妙观察智四大圆照智故云正圆妙智者。\n率土宁康\n率者偱也领也土地也方今天下太平干戈久息四人乐业万国来󲊷人人求十智之目户户奉三归之戒此名率土宁康也。\n声闻󳭪廓\n诸佛出世光烛天地大千摇动草木蒙润梵响彻于东方雷音振于沙界可得󳭪廓者也。\n异义渺茫\n三坟五典八索九丘盖仁君看寻之恒事也洞晓九流学诫内外探三藏之微言究五乘之奥义岂非渺茫者。\n凝流警跸\n恱服乘捶九功惟序幸涂山而巡狩封岱岳以泥金出警入跸黈纩垂旒者也。\n法作津梁\n四瀑流河一乘宝所求诸圣法可作津梁今者百姓为心四海为家开五眀之󱶈施六度之舟与众黎元预为船筏者也。\n狡猾皆息\n狡者疾也健也史记冯煖事孟常君曰请公子于薛国治生产西结于秦昭王田文问其故曰狡兔不死者为藏三穴今太平已久文物淳和复拱默之风行牺轩之化日无狡猾之心吏去顽嚚之众也。\n游堕驯良\n不著仕曰游不著农曰堕今者辟四门张五教振木铎以行春执金犁而劝务仍以设科取士𨐅艺求人尽成驯善之良爰赴招贤之路又何有游堕者。\n小邦请命\n今以彊埸万里文轨混同然有临足之方丁侯之国山戎之俗辫发披氊之軰皆来请命尓也。\n上国观光\n十洲羽客三岛簪冠枕石漱流之人飡松卧云之士皆趋上国咸喜观光何况秋听蝉声春看鹿鸣者。\n丰财重施\n施之有三一曰财施二曰法施三曰无畏施今重葬真身出库藏󳏃宝𰚆盈万亿遣使四方造众伽蓝辇运珠玉此财施之重也度海内僧𡰱施龙藏之经典造莲华心颂制菩提愿文此法施重也天下晏清万人乐业欢声满野路不拾遗此檀越信心之无畏施也。\n瞻仰汪洋\n诸佛塔庙世尊灵牙土庶倾心缁素稽颡男女云萃于街衢钟鼓嘈囋于梵刹可得汪洋者乎。\n归依佛法\n归依佛二足尊归依法离世尊归依僧众中尊上至诸天大梵天王及天帝释三千世界主四轮王等龙神八部五岳四渎无不归依佛法者。\n如渴思浆\n诸佛明过日月恩逾父母所以众生舍父而事之舍荣而奉之捐身舍命追慕至极得非如渴思浆者欤。\n妖氛已弭\n妖气即氛祲之气也此久已弭󵕫也今国家凤鸣于堈麟出于郊芝生于室庆云现赤乌呈美哉祥瑞日日有之也。\n令肃严霜\n夫法令若严民自肃穆法令若缓民自憍倨皇天无亲惟德是辅封有功而诛有罪条律严戒民自知禁焉者。\n朝诸太极\n天子端旒恭已垂拱临朝行三揖之风序九賔之礼百神廌祉万象垂休是居太极之殿也。\n制断明堂\n明堂之制四达九窓受诸侯之茅土立宗祀之规绳者也。\n山林蓊欝\n今平和之代四溟不溢五岳重登有偃盖之松若离披之树或三公而受軄或大夫以为封是则蓊欝茂盛也。\n谷向投荒\n溪之溪曰谷声之声曰向皆虚无影向之象也世有虚志影向之軰必投之于荒外放之于岭表不可居仁寿之域处礼义之乡者。\n御制莲华心轮廻文偈颂卷第二十四\n御制莲华心轮廻文偈颂卷第二十五　富\n晓其逆顺\n晓者明解也即三乘五性之人能缘了境之智随机领悟达解分眀谓之晓也逆顺者根法相修谓之逆根法相符谓之顺且无性者只乐人天遂被之以三归五戒定性者唯希趣寂乃教之以四谛缘生进退取舍之流三时渐诱䪺发大乘之者直示根源各称本心俱生欢喜即是顺也又大乘菩萨作用难思或现四众之形或处三界之内如维摩诘入诸酒肆能立其志入诸婬舍示欲之过乃至广说如经本文然则不乐二乘如怖杂毒观彼持戒即是破戒故佛喻云如贫人食是轮王毒此即小法不契大根刀非顺也又如不定性人虽则身含大智然且本性未熟预聆记证之音彼即深怀不信故指喻云譬如以宝示之愚人愚人便笑何况无性定性能顺大乘者哉斯则大法不契小机亦非顺者也。\n如草随风\n但法法投机根根领悟根法相顺则如草随风故夫子云君子之德风小人之德草草上之风必偃又如法华经云譬如大风吹小树枝。\n惣摽三喻\n惣者苞罗绾摄之理摽者举指显示之词三喻者若指羊鹿牛之三车为喻即显三乘囙行力用有差故法华经云羊车鹿车大牛之车今在门外若指兔马象之三兽渡河即显三乘得果证理不同如优婆塞戒经云三兽渡河得浅深别若指小中大之三草为喻即显五乘禀教滋长各异故法华经云一雨普润三草二木生长不同也。\n器用周通\n言器者容受之理随根应情闻法能受谓之噐用谓大用斯则运用有胜劣渡水有浅深等也周通者即徧被也如来大悲愿力不舍一一众生各称本机示之妙理故无垢称经云佛以一音演说法众生随类各得解即噐用周通之理也。\n境外取舍\n境谓五尘即五识所缘之外境也五识见分变相缘之则取舍随生。\n万类皆空\n五尘本质则第八相分五识见分则托彼为质各变相分为自所缘摄相归见实唯有心乃至大地山河星辰日月万象当情则皆由心变若离能变之心实无一法可得以其有漏识心诸所变相千差万类一切皆空故法华经云观一切法皆空亦如般若经云一切有为法如梦幻泡影如露亦如电应作如是观故云万类皆空也。\n譬由蝉󲯏\n若了妄境为外空达真心为内实者诚由蝉󲯏也尓则高栖绿树鸣达九霄此则永脱樊笼清升彼岸矣。\n梦𥧌不同\n外若取著于声色内则弃舍于灵源知见既盲寔由梦𥧌故世尊云未得真觉恒处梦中之谓。\n但去󱍮𢙣\n外弃六尘之󱍮𡚁内𡨋四德之妙真故法华经云勿贪󱍮𡚁色声香味触也若贪著生爱则为所烧等也。\n宇宙齐功\n广兮昊天能覆万物谓之宇也古往今来谓之宙也若能了境归心内𡨋真性者非圆盖之大功无白取象非古今之深致曷以求齐也。\n𡨋心著像\n意云欲令专守一致不起他缘观像类之分明向研搜而无倦也。\n坐卧勿慵\n意使𢝰敩宁戚忘喰之笃志皆鄙宰予昼寝之余功故也。\n敦兮若朴\n敦者宽厚也朴者淳素也此则务令去华取实还淳返朴之意者也。\n绝学优隆\n若学富而无伦非登仕而不止故积雪聚萤之士终致身荣悬头刾股之流尽谐优宠也。\n开𨶩户牖\n天门开𨶩能为雌乎天门者历𰚆之所从也开𨶩者谓治乱也即圣哲应期受命能守雌静也古者陶穴以为室亦开户牖故。\n恍惚其中\n道之为物也唯恍唯惚此明先圣所从之道不有不无冲用难名故云恍惚其中也。\n知白守黑\n知其白守其黑为天下式常德不忒复归于无极也能守柔静常德不离德虽明白当如暗昧如此则为天下法式常德应用曾不差忒德用不穷故复归于无极。\n暗昧和融\n暗昧者昬迷之相也和谓和柔即阴阳含孕中气调和然后万物阜成也融者明也五常在身道德斯俻则鉴达分眀矣故德经云用其光复归其明注云还守内明则无与身为殃咎者如此是谓密用真常之道也又如佛说智起惑亡明来暗谢。\n自矜者溢\n道经云自矜者不长意云矜衒行能人所鄙薄故不长也斯则圣人诫其薄德之者令勿自矜使同君子之人满而不溢。\n鲜𠑽有终\n鲜者少也𠑽者得也故道经云少则得意云抱一不离则无失是以圣人抱守淳一故可以为天下法式也又鲜𠑽者即不自矜伐之名也故道经云不自伐故有功不自矜故长也终者成满也即显道德俻矣。\n蠢尓生植\n且如春风一扇则众卉齐萌亦犹往圣顺阳气而养万物故使民皆抱信信既植而仁义礼智自然生矣。\n覆载清崇\n无私覆载之深功方齐养育之厚德者矣。\n盈亏莫究\n日中则昗月盈则亏天地盈亏与时消息然则梭飞眀灭难穷剖判之初丝吐光阴莫究始终之极故也。\n上叩玄穹\n既覩盈亏之难究但仰高天而莫穷亦如受大荫之无私唯荷深恩而𠕀尽也。\n寒热增忍\n德经云躁胜寒静胜热清净为天下正意云于躁胜者则寒寒乃薄也于静胜者则热热乃和也故若守静安神清净为真也。\n鉴照盲聋\n无信之人声教绝被盲聋之理其在兹乎然则圣哲处世若智鉴之临台寔幽微之洞照故道经云知人者智自知者明智者𬽹困以归物明者融照以鉴溦智则有所不知明则无所不照。\n贱而不贵\n贵以贱为本高以下为基且侯王贵高兆民贱下然其国者以人为本基当劳谦以聚之令乐其恺悌之化勿使离散也。\n惠必英聡\n夫聡晤明敏辩解英捷者皆由于惠之力故云惠必英聡。\n狐狸邪患\n狐狸者犹小人之姧邪也若乃龟龙应图贤人处世则狐狸邪患之类各自藏形矣。\n蜂虿怔忪\n蜂虿者类小人之含毒也怔忪者惶悚怖怕之义也若乃鸣凤在树骐麟应时则狼贪蜂虿之流分头避迹回贤参孝之士盛茂于时也。\n寝食无暇\n且以西伯之圣姬公之才犹有日昃待旦之劳也女文王自明至日昃不暇食用修其德以安兆人也周公亦夜坐待晓以忧政事。\n饥改秊丰\n由是一人有庆则兆民赖之故淂饥改秊丰人无顇色者也。\n海晏安静\n覩赤子则尽无愁声观沧海乃悉无惊浪亦如金轮御世大海减而七宝兴瑞花生而圣人出。\n勇猛从容\n勇谓勇捍即锐利也猛谓威猛即豪侠也从容者闲雅也即宽猛处中之理也。\n谗灭尽去\n小人在侧而君子信谗盗言如甘而巧言如簧昔费无极者楚之谗人也屏楚王之耳目使不聡眀意使智者则除谗以自安故云谗灭尽去。\n比屋可封\n人无谗搆之痕户有可封之德当尧舜处位之世亦比屋可封故也。\n囹圄宽宥\n囹圄者周之狱名也今观其教不肃而成覩其政不严而理遐布从轻之德广宣赦重之恩故得囹圄冤宥也。\n桎梏摧凶\n桎梏者杻械之类也即自古摧凶之具今则人修十善弊𢙣皆除囹圄既空桎梏斯废也。\n处薄持俭\n仲𡰱德而处薄颜回贤而持俭况乎君子以进德修业为宝岂敩小人以垂权窃行为利。\n𣗥变花丛\n夫荆𣗥者取象于小人也故古人云地卑只解生荆𣗥芝草名花者盖比于君子也故礼云王者慈仁则芝草生国穰时丰则异花秀我皇帝无为而治宇内也四海晏清天下荡荡则小人易虑尽怀君子之心忠孝贤良方满太平之世斯则𣗥变花藂之谓也。\n御制莲华心轮廻文偈颂卷第二十五正文一百九十字注二千一百六十字\n甲辰岁高丽国大藏都监奉𠡠雕造",
  "traditional_sha256_no_ws": "a9778f0dcd7c9973f4f21aaa9ca9eadafdb5137e8f5c16fbec5f0c253b23c7bf",
  "simplified_sha256_no_ws": "ad1053a90e7a85061a6e77a18b4b2192e4f6073f605ab2d42ec8c4dbb689db39",
  "sections": {
    "traditional_blocks": [
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第一并序　富"
      },
      {
        "type": "p",
        "text": "朕聞。"
      },
      {
        "type": "p",
        "text": "朕者我也高大尊勝之德唯一人之稱也雖非目擊金容而乃耳傳寶偈故曰朕聞也。"
      },
      {
        "type": "p",
        "text": "如來妙法理深也。"
      },
      {
        "type": "p",
        "text": "承真如實道來成正覺故曰如來妙法者能詮教也理深者所顯義也摽能詮之妙法開中道之玄微喻顯蓮華法明離染理果俱出水教行並開敷也。"
      },
      {
        "type": "p",
        "text": "不可輕易而銓量。"
      },
      {
        "type": "p",
        "text": "妙法高深秘要難測万象含於一字千訓備於一言似於優曇難逢希有非聲聞小智容易而銓量也。"
      },
      {
        "type": "p",
        "text": "真諦奧玄智廣也。"
      },
      {
        "type": "p",
        "text": "菩提涅槃理智二果也真諦者真實理佛性也智廣者無漏根本智也奧女者心欲緣而慮絕口欲談而詞喪不可思議者哉。"
      },
      {
        "type": "p",
        "text": "豈非邪見而測度。"
      },
      {
        "type": "p",
        "text": "因中菩薩聲聞尚未窮究佛之深理豈是凡夫九十六種邪見之徒而能測度。"
      },
      {
        "type": "p",
        "text": "諒慈悲而攝受諸相。"
      },
      {
        "type": "p",
        "text": "慈能與人天之樂悲能拔三途之苦攝受者瞿師羅長者覩三尺而發心五百婆羅門見灰身而起信隨其諸相攝受舍生也。"
      },
      {
        "type": "p",
        "text": "匪宏遠而導達有情。"
      },
      {
        "type": "p",
        "text": "匪者非也宏者大也若非大智慈悲誰能導引群品令出輪迴。"
      },
      {
        "type": "p",
        "text": "救度群生胎𡖉濕化。"
      },
      {
        "type": "p",
        "text": "現三類之化身救長夜之業苦普使四生九類同修十善五常。"
      },
      {
        "type": "p",
        "text": "開大利益示現傍通。"
      },
      {
        "type": "p",
        "text": "三變土田八方嚴淨開示要道大化群生故曰開大利益現鹿馬之形提接同類居尊高之位誘化人天故曰示現傍通矣。"
      },
      {
        "type": "p",
        "text": "喻說分眀。"
      },
      {
        "type": "p",
        "text": "經云諸有智者以譬喻得解故云喻說分眀也。"
      },
      {
        "type": "p",
        "text": "遠離於昬濁顛倒。"
      },
      {
        "type": "p",
        "text": "遠離者不著也昬者昬衢濁謂五濁顛倒者三顛倒也若能修行遠離顛倒自然出於昬濁也。"
      },
      {
        "type": "p",
        "text": "人我執著。"
      },
      {
        "type": "p",
        "text": "居凡夫地有人執法執二執不斷預聖無由也。"
      },
      {
        "type": "p",
        "text": "可超於智慧菩提。"
      },
      {
        "type": "p",
        "text": "可超者可證也若菩薩遇法華之會入開示悟門何智慧而不超乃菩提而必證也。"
      },
      {
        "type": "p",
        "text": "發自予懷。"
      },
      {
        "type": "p",
        "text": "發者舉眀也自予懷者宸衷也將欲舉眀宸衷覆燾之心湏與方便是著心輪偈也。"
      },
      {
        "type": "p",
        "text": "而成斯偈。"
      },
      {
        "type": "p",
        "text": "而者語助之辝成者已圓之義斯偈者即心輪頌也。"
      },
      {
        "type": "p",
        "text": "破煩𢙉障。"
      },
      {
        "type": "p",
        "text": "眾生無始輪迴不得出離盖為煩𢙉覆障是以佛說一乘七喻誘生智慧令破煩𢙉覆障漸求大智。"
      },
      {
        "type": "p",
        "text": "入修行門。"
      },
      {
        "type": "p",
        "text": "入謂趣入眾生自無始時來往復諸趣不見正道如來方便開諸教門謗勸進修使之令入貧子勤作斯喻顯矣。"
      },
      {
        "type": "p",
        "text": "達彼岸而精進無邊。"
      },
      {
        "type": "p",
        "text": "達者到也菩薩欲出生死此岸求達菩提彼岸而乃興慈運悲得勞忍苦歷無數刼方得成佛故云達彼岸而精進無邊。"
      },
      {
        "type": "p",
        "text": "渡苦海而逍遙自在。"
      },
      {
        "type": "p",
        "text": "渡者越也苦者眾苦也因眾苦無邊乃喻於海依法華事理修證必能越渡苦海方可名為出三界人淪溺既超故逍遙自在也。"
      },
      {
        "type": "p",
        "text": "將其小善。"
      },
      {
        "type": "p",
        "text": "將者猒也其小善者且以君之務化本在無為合於法華會三之理今言小善是謙諭也。"
      },
      {
        "type": "p",
        "text": "普施眾生。"
      },
      {
        "type": "p",
        "text": "普者遍也施者與也眾生者黎元也經云一雨所滋三草並茂乃普施之義也。"
      },
      {
        "type": "p",
        "text": "且夫萬仞山高。"
      },
      {
        "type": "p",
        "text": "四寶峯巍七金磅礡匪常情而可測唯聖智以方知妙高山四寶所成黃金白銀水精翡翠瑠璃七金即香水海內周圍七帀。"
      },
      {
        "type": "p",
        "text": "劫盡而尚為灰燼。"
      },
      {
        "type": "p",
        "text": "曰歷三灾俄消萬仞蓋洪波而浩浩矧熾煏以炎炎是致喬巒俄成煨燼經云劫火洞燃大千俱壞湏󳇐巨海磨滅無餘。"
      },
      {
        "type": "p",
        "text": "五慾業重緣牽而海變桒田。"
      },
      {
        "type": "p",
        "text": "六塵由是紛飛三業以之而掉悔此表心不孤起仗境方生如居於劫外地前必是乎境強識劣更若以寒來暑往他季而谷變陵遷烏兔如飛光陰似箭深合教理密契筌蹄五欲即色聲香味觸三業謂身口意等三業也矣。"
      },
      {
        "type": "p",
        "text": "悟三乘者不戀愛河。"
      },
      {
        "type": "p",
        "text": "上中下根名曰三乘聲聞喻於羊車緣覺喻於鹿車菩薩喻於牛車謂之三乘已越暴流尋達彼岸。"
      },
      {
        "type": "p",
        "text": "明四智者常居淨土。"
      },
      {
        "type": "p",
        "text": "四智乃菩提之本稱也諸佛轉八識而成四智所謂大圓照智平等性智妙觀察智成所作智昧之者暴流難越了之者佛國定生非聖智以難窮匪宸衷而莫究。"
      },
      {
        "type": "p",
        "text": "曉浮生於幻夢覺塵世若浮泡。"
      },
      {
        "type": "p",
        "text": "迅速流季真同幻夢瞥然浮世何異浮泡盖未證於真常致難挽於朽宅苟非洞達莫曉斯文故道德經云愚者暗於成事智者見於未萌也。"
      },
      {
        "type": "p",
        "text": "每行化俗之方。"
      },
      {
        "type": "p",
        "text": "屬力黎民之類常懷惻隱之心施惠愛以臨之布德澤而潤之不唯表君聖臣賢抑亦使父慈子孝。"
      },
      {
        "type": "p",
        "text": "󷘹招真空之理得而自樂退想忘情。"
      },
      {
        "type": "p",
        "text": "然後住想空門留心釋氏貴以雙空之理潛袪八側之情即封執自除疑滯斯遣也。"
      },
      {
        "type": "p",
        "text": "朕機務之餘留心釋典。"
      },
      {
        "type": "p",
        "text": "天下文軌混同帝臨萬國洪纖機務躬自宸衷旰食宵衣觀書闕禮叶文武之道固慈憸之心而復景慕如來睠懷真典。"
      },
      {
        "type": "p",
        "text": "乃搆廻文之偈精求玄妙之源。"
      },
      {
        "type": "p",
        "text": "澄神靜慮󳸓合真如搜龍藏之琅函採貫花之妙旨窮覆至理囊括群言即聖人起思製作之意也。"
      },
      {
        "type": "p",
        "text": "起因一章終成千首。"
      },
      {
        "type": "p",
        "text": "起興也首自心字冠在諸篇起例廻文成二百首心字拘就觀字交㸦羅文為八百首通心字計成心偈一千首矣。"
      },
      {
        "type": "p",
        "text": "舒展狀蓮開一朵。"
      },
      {
        "type": "p",
        "text": "蓮者生於淥波開敷菡蓞根深葉茂蓊鬱馨香如心偈者文句出於睿思理義喻於蓮華開則通遍於三乘合則同歸於五字極疋機之妙並造化之功。"
      },
      {
        "type": "p",
        "text": "聯綴似月彩初圓。"
      },
      {
        "type": "p",
        "text": "偈成千首卷分二帙蟬聯珠綴玉冰清生旨一心該乎萬法若月滿於河漢如彩散於人閒照曜群生光流遐注。"
      },
      {
        "type": "p",
        "text": "立名曰蓮華迴文偈。"
      },
      {
        "type": "p",
        "text": "心偈取象是以蓮華之号貴彰妙法之深迴周旋粲然義顯。"
      },
      {
        "type": "p",
        "text": "深非帝王之能事媿辤以縱橫。"
      },
      {
        "type": "p",
        "text": "底定四方子育天下民居域化治太平聖人之能事也若乃旋心玄默吟詠性情化群有之幻心傳諸佛之唱道則聖人之餘暇也獨以心偈大情濬時睿旨縱橫製作非常委順辤正亮流布復諭言。"
      },
      {
        "type": "p",
        "text": "隨分可觀甚為魯質。"
      },
      {
        "type": "p",
        "text": "魯質之議之辤以所製心偈庶幾真理引導修存臣下如觀可悟佛性。"
      },
      {
        "type": "p",
        "text": "兼詔高僧注解稍究根源。"
      },
      {
        "type": "p",
        "text": "蓮華心頌織出神機羅文而寶網交光務其接物中旨而醍醐上味意在滋生而又丹詔飛來降自凢天之上令臣注解寧詳萬乘之心且臣等智謝笙融學慙安遠本乏超人之譽何當出永之名負荷不吠憂兢過甚今則釋承聖製懾測律注𡨋搜三藏之真文永賢一人之金偈矣。"
      },
      {
        "type": "p",
        "text": "大振於寶鐸金文。"
      },
      {
        "type": "p",
        "text": "寶輪迴文實法幢之高樹集文成注利並鐸以泠音盖所附之出應使聲含於雅韻。"
      },
      {
        "type": "p",
        "text": "貫穿於玄言妙旨。"
      },
      {
        "type": "p",
        "text": "貫穿者攝持之理也玄言者能詮之教也妙旨者所詮之理也謂教能攝理舉冀生機也故慈恩云攝列集斯妙理貫又御彼庸生令畢離苦津終登覺岸。"
      },
      {
        "type": "p",
        "text": "永作津梁而濟沉溺。"
      },
      {
        "type": "p",
        "text": "迴文至教傳於未來寔苦海之舟乃泥犂之梯如世尊言張大教網流眾生魚至彼岸矣。"
      },
      {
        "type": "p",
        "text": "常為慧炬以破昬迷。"
      },
      {
        "type": "p",
        "text": "已二障之昬黑覆蔽慧心使諸趣之迷喻長時不忠留茲心偈永照昬徧者也。"
      },
      {
        "type": "p",
        "text": "俾使信心咸知朕意。"
      },
      {
        "type": "p",
        "text": "今皇帝務令眾生發菩提心修出離行趣無上果終致成佛即其意也。"
      },
      {
        "type": "p",
        "text": "今雕成圖像注并偈頌共二十五卷具列于後。"
      },
      {
        "type": "head",
        "text": "心字正迴文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心會解垂要"
        ]
      },
      {
        "type": "p",
        "text": "如來之心離於名相指蓮華而為喻出水功高演妙法而稱奇會解無為方便垂訓深要之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "理真詮羨非"
        ]
      },
      {
        "type": "p",
        "text": "佛意真理不可以語議論量人天仰羨行利他之教敷有道之文並曰流輝依天運轉淺近非而能知也。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大誰教"
        ]
      },
      {
        "type": "p",
        "text": "如來甚深之意包含大千喻教五常問於四海誰能濁曉尒。"
      },
      {
        "type": "verse",
        "lines": [
          "指因緣善歸"
        ]
      },
      {
        "type": "p",
        "text": "佛具大悲指示因緣令歸善道智慧深廣亦復如是。"
      },
      {
        "type": "verse",
        "lines": [
          "會解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "佛垂至教要利群生演大義之甚深普令悟解顯二邊之非理契會真常。"
      },
      {
        "type": "verse",
        "lines": [
          "真詮羨非深"
        ]
      },
      {
        "type": "p",
        "text": "賢愚雖異皆羨真詮智若非深豈能達解。"
      },
      {
        "type": "verse",
        "lines": [
          "意大誰教指"
        ]
      },
      {
        "type": "p",
        "text": "教旨廣大意趣難思唯獨如來誰能指示。"
      },
      {
        "type": "verse",
        "lines": [
          "因緣善歸心"
        ]
      },
      {
        "type": "p",
        "text": "如來指因緣之道應群機渴仰之心令歸十善之門漸契一乘之理。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "垂形六道開示要門解七喻之真宗誘化癡子顯三重之祕理上應吾根。"
      },
      {
        "type": "verse",
        "lines": [
          "詮羨非深意"
        ]
      },
      {
        "type": "p",
        "text": "詮是真詮意趣深遠根𪫬得以非遙小器迷而不羨。"
      },
      {
        "type": "verse",
        "lines": [
          "大誰教指因"
        ]
      },
      {
        "type": "p",
        "text": "大誰者佛也教者妙法也佛指妙法令悟善因。"
      },
      {
        "type": "verse",
        "lines": [
          "緣善歸心會"
        ]
      },
      {
        "type": "p",
        "text": "緣者善也歸者趣也善趣妙𣅀契會真心。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真詮"
        ]
      },
      {
        "type": "p",
        "text": "教垂妙理化備三千要悟真詮漸登十地。"
      },
      {
        "type": "verse",
        "lines": [
          "羨非深意大"
        ]
      },
      {
        "type": "p",
        "text": "大教絕妙其意甚深況非迷者以能知乃是達人之仰羨。"
      },
      {
        "type": "verse",
        "lines": [
          "誰教指因緣"
        ]
      },
      {
        "type": "p",
        "text": "佛宣妙教喻指白蓮廣開六度之因緣遽拔四流之汩沒。"
      },
      {
        "type": "verse",
        "lines": [
          "善歸心會解"
        ]
      },
      {
        "type": "p",
        "text": "善知萬法盡歸於心會解一乘皆登樂果。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真詮羨"
        ]
      },
      {
        "type": "p",
        "text": "要妙之理唯佛證知真詮之門眾賢仰羨。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大誰"
        ]
      },
      {
        "type": "p",
        "text": "大覺出興意垂深旨非具聖智誰能了知。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因緣善"
        ]
      },
      {
        "type": "p",
        "text": "如來設教廣指妙因修得善緣即獲勝果。"
      },
      {
        "type": "verse",
        "lines": [
          "歸心會解垂"
        ]
      },
      {
        "type": "p",
        "text": "背塵合覺要在於心垂示妙門會歸正道。"
      },
      {
        "type": "verse",
        "lines": [
          "理真詮羨非"
        ]
      },
      {
        "type": "p",
        "text": "真理凝然詮教匪及唯佛歎羨了世皆非。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大誰教"
        ]
      },
      {
        "type": "p",
        "text": "教之廣大意之幽深誰解三獸之渡河明顯一真之有異。"
      },
      {
        "type": "verse",
        "lines": [
          "指因緣善歸"
        ]
      },
      {
        "type": "p",
        "text": "佛心廣大指示因緣善誘勞生同歸妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "心會解垂要"
        ]
      },
      {
        "type": "p",
        "text": "心含万象解垂要妙之門智運六通合會無為之化。"
      },
      {
        "type": "verse",
        "lines": [
          "真詮羨非深"
        ]
      },
      {
        "type": "p",
        "text": "無漏真詮顯說二空之道有為深智能窮一性之源口莫能非心莫能羨。"
      },
      {
        "type": "verse",
        "lines": [
          "意大誰教指"
        ]
      },
      {
        "type": "p",
        "text": "誰者能仁也意深智遠張教網於大千指因示緣漉蟲魚於苦海也。"
      },
      {
        "type": "verse",
        "lines": [
          "因緣善歸心"
        ]
      },
      {
        "type": "p",
        "text": "心生万法湏假因緣善行六度之門必歸一真之理。"
      },
      {
        "type": "verse",
        "lines": [
          "會解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "正覺垂形廣啟靈山之會法宣要理能開未解之心。"
      },
      {
        "type": "verse",
        "lines": [
          "詮羨非深意"
        ]
      },
      {
        "type": "p",
        "text": "真詮若雨潤三草之根深妙理無言在百非之像外玄微洞察莫能仰羨者哉。"
      },
      {
        "type": "verse",
        "lines": [
          "大誰教指因"
        ]
      },
      {
        "type": "p",
        "text": "大雄設教廣說善因作五𪫬之指歸為四流之舟擑茍非上器誰能了之。"
      },
      {
        "type": "verse",
        "lines": [
          "緣善歸心會"
        ]
      },
      {
        "type": "p",
        "text": "四緣十善乃大聖以躬宣八戒三歸會群心而仰信。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "五教要妙真理凝然合中道之玄宗離二邊之邪執佛垂此旨解化群生。"
      },
      {
        "type": "verse",
        "lines": [
          "羨非深意大"
        ]
      },
      {
        "type": "p",
        "text": "意大是出塵之旨非深乃在染之言皆如來之實談示果因而極廣緣熟之者誰不羨哉。"
      },
      {
        "type": "verse",
        "lines": [
          "誰教指因緣"
        ]
      },
      {
        "type": "p",
        "text": "教指四諦之宗應乎小器理演一乘之妙化被上根離此因緣誰能悟矣。"
      },
      {
        "type": "verse",
        "lines": [
          "善歸心會解"
        ]
      },
      {
        "type": "p",
        "text": "若解佛旨了万法以歸心會證真宗善一乘而入聖。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真詮"
        ]
      },
      {
        "type": "p",
        "text": "開性相之玄旨是号真詮應生滅之機冝乃垂要理。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大誰"
        ]
      },
      {
        "type": "p",
        "text": "法華先唱甚深責上慢而匪解淨名不二大意歎菩薩而嘿知苟非大士開遮誰能達證。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因緣善"
        ]
      },
      {
        "type": "p",
        "text": "教指者指法花教也因緣者法花大事也善開權實之門引入一乘之路。"
      },
      {
        "type": "verse",
        "lines": [
          "歸心會解垂"
        ]
      },
      {
        "type": "p",
        "text": "歸心佛道會解至真佛道隆因果之宗乘機化物至真彰智如之體悟證有方。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真詮羨"
        ]
      },
      {
        "type": "p",
        "text": "要理者所顯理也真詮者能詮教也羨真詮之明文顯要理之頓朗。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大誰教"
        ]
      },
      {
        "type": "p",
        "text": "靈山之會甚深鶖子領解白路之莚意大空生應機各開教化之門誰不渴仰引向無為之道盡共生心。"
      },
      {
        "type": "verse",
        "lines": [
          "指因緣善歸"
        ]
      },
      {
        "type": "p",
        "text": "顯羊鹿之因緣未為大本明牛車之正道善作指歸。"
      },
      {
        "type": "verse",
        "lines": [
          "心會解垂要"
        ]
      },
      {
        "type": "p",
        "text": "會解佛心能垂法要依斯妙道故證菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "理真詮羨非"
        ]
      },
      {
        "type": "p",
        "text": "維摩所談之空理非聲聞以能知文殊演說之真詮乃菩薩而可羨。"
      },
      {
        "type": "verse",
        "lines": [
          "意大誰教指"
        ]
      },
      {
        "type": "p",
        "text": "我佛說一乘之教意為大根指寂滅之二空誰能悟證。"
      },
      {
        "type": "verse",
        "lines": [
          "因緣善歸心"
        ]
      },
      {
        "type": "p",
        "text": "因緣者大教也離空有之二邊歸其中道教群機而種善誰不發心。"
      },
      {
        "type": "verse",
        "lines": [
          "會解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "垂者能詮教也要理者所詮理也應群生之上機說蓮華之妙教會解佛心各行善道也。"
      },
      {
        "type": "verse",
        "lines": [
          "真詮羨非深"
        ]
      },
      {
        "type": "p",
        "text": "真者真如也詮者至教也教理深妙非小智以能知菩提路遙乃達人之仰羨。"
      },
      {
        "type": "verse",
        "lines": [
          "大誰教指因"
        ]
      },
      {
        "type": "p",
        "text": "大由覺也大覺出興教演三乘之妙誰由機也隨機頓漸指因果四諦之門也。"
      },
      {
        "type": "verse",
        "lines": [
          "緣善歸心會"
        ]
      },
      {
        "type": "p",
        "text": "緣者因緣也會由解也假因緣之妙說解入聖之真宗善歸一乘心了万法也。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "解者智也智解融貫真詮與妙理雙存垂者示也垂示要門妄情與二邊俱遣。"
      },
      {
        "type": "verse",
        "lines": [
          "詮羨非深意"
        ]
      },
      {
        "type": "p",
        "text": "詮教也無漏言教經曠刧以難聞寂靜真如乃小乘而分證意深義遠非外道以能知親因踈緣賢良所羨也。"
      },
      {
        "type": "verse",
        "lines": [
          "誰教指因緣"
        ]
      },
      {
        "type": "p",
        "text": "誰於佛教指說因緣唯佛世尊方能顯示向鹿園而初唱至跋提而終談頭頭開利濟之方一一顯菩提之道。"
      },
      {
        "type": "verse",
        "lines": [
          "善歸心會解"
        ]
      },
      {
        "type": "p",
        "text": "善榮聡明歸心祕典󲰥其文而解入究其理而會通可使群生大獲利益。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真詮"
        ]
      },
      {
        "type": "p",
        "text": "垂其規範要引群迷詮教既在多門真俗雙運悟證元歸於一實理相俱明也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨非深意大"
        ]
      },
      {
        "type": "p",
        "text": "羨修大善非惡湏袪達其深而智性顒顒蓮經初說了其意而真如寂寂般若通談。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因緣善"
        ]
      },
      {
        "type": "p",
        "text": "教者妙躅也指四諦之因緣應乎小器顯一真之要旨偏洽大機善解佛心同格根果。"
      },
      {
        "type": "verse",
        "lines": [
          "歸心會解垂"
        ]
      },
      {
        "type": "p",
        "text": "垂者能詮教也群生教聞利濟尤深心歸解脫之門解趣龍花之會。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真詮羨"
        ]
      },
      {
        "type": "p",
        "text": "要理者所詮妙理也真詮者能詮至教也羨教理之玄宗入菩提之善道。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大誰"
        ]
      },
      {
        "type": "p",
        "text": "凡智非深佛意廣大覽能仁之至教誰不發心覺塵網之迷情自然安樂。"
      },
      {
        "type": "verse",
        "lines": [
          "指因緣善歸"
        ]
      },
      {
        "type": "p",
        "text": "指喻說法令修大因緣為仗託之門善作五身之本堅心茲道自然有歸。"
      },
      {
        "type": "verse",
        "lines": [
          "心會解垂要"
        ]
      },
      {
        "type": "p",
        "text": "心塵未息會解難生要垂機教之言自入虛通之道。"
      },
      {
        "type": "verse",
        "lines": [
          "理真詮羨非"
        ]
      },
      {
        "type": "p",
        "text": "理真得本至寶所而弃化城詮俗悟非入玄門而捨舡筏崇其大𣅀誰不羨之。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大誰教"
        ]
      },
      {
        "type": "p",
        "text": "深窮𪫬相意測玄微大彰教化之名誰目修人之稱。"
      },
      {
        "type": "verse",
        "lines": [
          "因緣善歸心"
        ]
      },
      {
        "type": "p",
        "text": "植種善本入聖資粮乃諸佛之因緣寔群經之密旨人能歸向自合真心。"
      },
      {
        "type": "verse",
        "lines": [
          "會解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "解者智也智談真理了𪫬相之要門垂者指也直指靈山明權實之嘉會。"
      },
      {
        "type": "verse",
        "lines": [
          "真詮羨非深"
        ]
      },
      {
        "type": "p",
        "text": "真詮者法也深者理也無垢有契真之說能仁彰示化之談苟非達人不能仰羨也。"
      },
      {
        "type": "verse",
        "lines": [
          "意大誰教指"
        ]
      },
      {
        "type": "p",
        "text": "聖意廣大教闡多方憫幼子之狂迷指火宅之患難知前利濟誰不羨哉。"
      },
      {
        "type": "verse",
        "lines": [
          "緣善歸心會"
        ]
      },
      {
        "type": "p",
        "text": "緣是仗託善是万善歸心趣向義會由證也仗万善之通津證一元之真理也。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "解者解說也垂者垂訓也說五乘之要理真俗解殊訓三性之分差悟迷有等。"
      },
      {
        "type": "verse",
        "lines": [
          "詮羨非深意"
        ]
      },
      {
        "type": "p",
        "text": "詮者顯也羨者慕也顯至理於菴園隨根了證慕真詮於祇樹任性開通苟非智慧之冲融無以了斯之深意。"
      },
      {
        "type": "verse",
        "lines": [
          "大誰教指因"
        ]
      },
      {
        "type": "p",
        "text": "大者說教主也誰者當機眾也教宣十智之文眀指六因之本令其機眾普自證知。"
      },
      {
        "type": "verse",
        "lines": [
          "善歸心會解"
        ]
      },
      {
        "type": "p",
        "text": "善開方便誘勸歸心會合邪流解通正道依經起行名曰修行。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真詮"
        ]
      },
      {
        "type": "p",
        "text": "垂乎秘賾要顯真詮指繩虵之妄心獲衣中之理寶。"
      },
      {
        "type": "verse",
        "lines": [
          "羨非深意大"
        ]
      },
      {
        "type": "p",
        "text": "羨者淨法也非者染心也淨法能出於輪廻深為利本染法返沉於苦海實可傷嗟諸佛出興大意為此。"
      },
      {
        "type": "verse",
        "lines": [
          "誰教指因緣"
        ]
      },
      {
        "type": "p",
        "text": "聖開教網廣指因緣先談四諦之玄俱輪起解後宣六度之義菩薩稟從開茲妙門誰不崇重。"
      },
      {
        "type": "verse",
        "lines": [
          "歸心會解垂"
        ]
      },
      {
        "type": "p",
        "text": "垂者跡也般若神珠會解無言之理白蓮髻寶能提有善之心既歸解脫之宗必弃泥黎之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真詮羨"
        ]
      },
      {
        "type": "p",
        "text": "要理者理佛性也真詮者是教法也勝󳌃經之所談也聽受讀誦出生死之塵勞知果違因羨涅槃之淨界也。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大誰"
        ]
      },
      {
        "type": "p",
        "text": "是非不染上乘理也乘能運載意大幽深誰者金僊也達茲至聖之文必出無常之境也。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因緣善"
        ]
      },
      {
        "type": "p",
        "text": "因緣者方便門也指歸寶所令發善心現作化城權教止息也。"
      },
      {
        "type": "head",
        "text": "心字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "歸善緣因指"
        ]
      },
      {
        "type": "p",
        "text": "󵉖生死之妄緣令歸補處指果因之報應善達根由頓察之言永揚千古。"
      },
      {
        "type": "verse",
        "lines": [
          "教誰大意深"
        ]
      },
      {
        "type": "p",
        "text": "誰者能說之人教者所演之法法王演一時之妙說意義無邊教網開遠刼之迷情深乎大智。"
      },
      {
        "type": "verse",
        "lines": [
          "非羨詮真理"
        ]
      },
      {
        "type": "p",
        "text": "無上真宗醫王妙理悟真宗者高履菩提達要理者長辝苦海詮中道之幽玄非迷情之可羨。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解會心"
        ]
      },
      {
        "type": "p",
        "text": "垂形三界示群情要道之門了解真心會如來開示之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "善緣因指教"
        ]
      },
      {
        "type": "p",
        "text": "應病與藥設教投機佛悲願也善緣者為三根善友也指示果因令歸彼岸也。"
      },
      {
        "type": "verse",
        "lines": [
          "誰大意深非"
        ]
      },
      {
        "type": "p",
        "text": "誰者能仁也起願化大設栺二宗意不深也立聖法為一根理非淺也俱為入果之基皆是出塵之路也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨詮真理要"
        ]
      },
      {
        "type": "p",
        "text": "詮喻醍醐理指佛性覽能詮之教網了所證之真宗覺甘露以󰣄心似醍醐而灌頂達茲要旨孰不羨哉。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解會心歸"
        ]
      },
      {
        "type": "p",
        "text": "垂者軌範也解者無漏後得智也解宣妙法廣應群心令歸八正之門會入一真之界也。"
      },
      {
        "type": "verse",
        "lines": [
          "緣因指教誰"
        ]
      },
      {
        "type": "p",
        "text": "承善熟機故化身設教也指一切法仗因託緣而生也令知不實悟解無常出煩惱四流證寂滅一理誰聞茲道不肯歸依也。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羨"
        ]
      },
      {
        "type": "p",
        "text": "大者佛所說至法也如天之道不肅而成其政不嚴而冶乎人也意旨深遠絕煩惱是非利濟尤多使聖凡仰羨也。"
      },
      {
        "type": "verse",
        "lines": [
          "詮真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "詮名句文可詮表法也說二空之真要顯一法之離言義味玄微理凝難測垂示群品令其證修也。"
      },
      {
        "type": "verse",
        "lines": [
          "解會心歸善"
        ]
      },
      {
        "type": "p",
        "text": "解即佛智會即說法處也群情聞教心歸寂滅之門至聖難量身寄無常之界覩茲善道誰不怡然。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教誰大"
        ]
      },
      {
        "type": "p",
        "text": "誰者大通佛也為人天善因指教所行也放大光而燭物演妙法以利生令乘般若之舟速到涅槃之岸。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羨詮"
        ]
      },
      {
        "type": "p",
        "text": "深謂深機意謂意旨悟茲詮顯所指因緣知有相以非真羨無名而是實。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要垂解"
        ]
      },
      {
        "type": "p",
        "text": "佛投機而入有相神用千般教指喻以顯無言理窮一實要垂方便提擢有緣普令福惠以齊修解證真常之妙果。"
      },
      {
        "type": "verse",
        "lines": [
          "會心歸善緣"
        ]
      },
      {
        "type": "p",
        "text": "會者說法處也心者佛心也或因空而指有或遣有以談空既息𢙣緣令歸善道得優遊於寶所漸出離於迷津也。"
      },
      {
        "type": "verse",
        "lines": [
          "指教誰大意"
        ]
      },
      {
        "type": "p",
        "text": "指教者所說法也誰者能說人佛也佛垂大法意利含生指火宅為不實之門勸令捨弃示寶所作安樂之地引過化城。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羨詮真"
        ]
      },
      {
        "type": "p",
        "text": "深者真如也非羨者詮也真如離言假詮教而立喻聖心利益垂濟度而可遵設法有方孰不欽羨。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解會"
        ]
      },
      {
        "type": "p",
        "text": "理道也要順也至道希夷蓋養神而順性至玄淡蕩由適智以悅心垂德怡情自然解會。"
      },
      {
        "type": "verse",
        "lines": [
          "心歸善緣因"
        ]
      },
      {
        "type": "p",
        "text": "心歸者崇重義善緣者依仗義重三乘之祕賾的是深因仗六度之資持堪為大果。"
      },
      {
        "type": "verse",
        "lines": [
          "教誰大意深"
        ]
      },
      {
        "type": "p",
        "text": "教即佛教也誰即菩薩也佛談大法意旨玄深若非菩薩之根機淺識莫能而悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "非羨詮真理"
        ]
      },
      {
        "type": "p",
        "text": "非者邪法也羨者正法也無明間重迷眾生於六道之中淨法詮真引群情於三界之外論其至理善好依憑。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解會心"
        ]
      },
      {
        "type": "p",
        "text": "要憑佛教可作津梁喜醫王垂降於中天群心向化仰聖法解流於諸國眾善會同。"
      },
      {
        "type": "verse",
        "lines": [
          "歸善緣因指"
        ]
      },
      {
        "type": "p",
        "text": "歸心泯相合維摩之嘿言指因說緣善文殊之智辯。"
      },
      {
        "type": "verse",
        "lines": [
          "誰大意深非"
        ]
      },
      {
        "type": "p",
        "text": "誰者說法主也大即包含空有不滯兩邊深乃意趣無窮雙顯本末是上智之所究非迷情而可知。"
      },
      {
        "type": "verse",
        "lines": [
          "羨詮真理要"
        ]
      },
      {
        "type": "p",
        "text": "能詮之教要妙人天共遵所顯之理凝然聖凡同道履真入證今古齊忻達本出纏賢愚皆羨。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解會心歸"
        ]
      },
      {
        "type": "p",
        "text": "法王垂不空之妙顯万法以歸心眾生解一實之宗會三賢而入聖。"
      },
      {
        "type": "verse",
        "lines": [
          "善緣因指教"
        ]
      },
      {
        "type": "p",
        "text": "無漏言教指無明為苦海之源善勸迷情了因緣是離塵之本。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羨"
        ]
      },
      {
        "type": "p",
        "text": "大即万行深是一真万行為成佛之因一真乃得聖之本智窮性海意盡玄微知三界之苦非羨十力之果妙。"
      },
      {
        "type": "verse",
        "lines": [
          "詮真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "法身難測要佛證以揚詮真理深玄籍垂提而方顯。"
      },
      {
        "type": "verse",
        "lines": [
          "解會心歸善"
        ]
      },
      {
        "type": "p",
        "text": "解即群品情開心生善法會即貫通妙理歸契真常。"
      },
      {
        "type": "verse",
        "lines": [
          "緣因指教誰"
        ]
      },
      {
        "type": "p",
        "text": "演三乘之言教指空有以成非既開趣向之門誰不仰重勸悟因緣要妙寧不更切進修。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羨詮"
        ]
      },
      {
        "type": "p",
        "text": "佛運大悲其意非淺含生羨所詮之奧旨資出世之深機既承法雨以霑濡遂淂枯根而並秀。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要誰解"
        ]
      },
      {
        "type": "p",
        "text": "真教理深幾乎玄妙者哉不可以識識不可以智知要化熟根佛垂茲道示變通之去處解煩𢙉之縈紆。"
      },
      {
        "type": "verse",
        "lines": [
          "會心歸善緣"
        ]
      },
      {
        "type": "p",
        "text": "會合佛心所化含生矣指歸善事令植殊因法寶良曰真是依歸之地大雄妙道寔為安樂之緣也。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教誰大"
        ]
      },
      {
        "type": "p",
        "text": "指教者誘引聽法之因由也釋迦多寶分半座以談空文殊淨名喻󳇐盧而演妙明宣大行令趣七宗誰具多緣審而𣸪聽。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羨詮真"
        ]
      },
      {
        "type": "p",
        "text": "世所宗者真詮深旨也非狂迷仰羨也定弓在手驚迴貪慾之怨惠炬長明照破愚癡之闇也。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解會"
        ]
      },
      {
        "type": "p",
        "text": "真理亡言要法難解或󴌰無而入有或用實而作權垂此化門令其會證。"
      },
      {
        "type": "verse",
        "lines": [
          "心歸善緣因"
        ]
      },
      {
        "type": "p",
        "text": "心歸者向善事志也託佛為緣聞惠始起思擇妙句伏嗔火以不生修植勝因達寂然之住處。"
      },
      {
        "type": "verse",
        "lines": [
          "指教誰大意"
        ]
      },
      {
        "type": "p",
        "text": "指者定義教者妙詮誰點惠燈鑒斯大意。"
      },
      {
        "type": "verse",
        "lines": [
          "非羨詮真理"
        ]
      },
      {
        "type": "p",
        "text": "非由不也不是出塵之士寧窮納海之文羨此能詮方悟真理。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解會心"
        ]
      },
      {
        "type": "p",
        "text": "要謂要門法也垂謂垂訓佛也遍解一切日會天澤無私不潤枯株之類佛心雖普難提匪熟之機。"
      },
      {
        "type": "verse",
        "lines": [
          "歸善緣因指"
        ]
      },
      {
        "type": "p",
        "text": "趣求勝果曰歸其𪫬柔知曰善指佛為緣修出世之行也或因神通而得悟或因教法以證真。"
      },
      {
        "type": "verse",
        "lines": [
          "教誰大意深"
        ]
      },
      {
        "type": "p",
        "text": "誨導於人曰教其旨幽邃曰深知誰悟此志意修行躋常樂之寶山出塵勞之大海。"
      },
      {
        "type": "verse",
        "lines": [
          "羨詮真理要"
        ]
      },
      {
        "type": "p",
        "text": "仰慕聖賢謂之羨表顯真理謂之詮精心奉佛稟教植因要歸清淨之源返視非堅之地。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解會心歸"
        ]
      },
      {
        "type": "p",
        "text": "垂訓孝道魯國高談會啟鷲山釋天大事心歸解脫將六事以齊修智滅貪癡悟三科而是幻。"
      },
      {
        "type": "verse",
        "lines": [
          "善緣因指教"
        ]
      },
      {
        "type": "p",
        "text": "為人謙和謂之善心從指教謂之緣遵佛旨以崇因立惠刀而割愛。"
      },
      {
        "type": "verse",
        "lines": [
          "誰大意深非"
        ]
      },
      {
        "type": "p",
        "text": "思慮佛事謂之意無物不包名為大湏彌高峻芥子納以非難渤澥深沈纖毛吞而不隘誰言神化不為利生。"
      },
      {
        "type": "verse",
        "lines": [
          "詮真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "詮者量也量度義理要證真如誰依微妙之言果立覺花之字。"
      },
      {
        "type": "verse",
        "lines": [
          "解會心歸善"
        ]
      },
      {
        "type": "p",
        "text": "解者離也離三毒之煩𢙉也獼猴獻果尚會佛心童子奉沙猶獲王位歸崇善事感此休祥也。"
      },
      {
        "type": "verse",
        "lines": [
          "緣因指教誰"
        ]
      },
      {
        "type": "p",
        "text": "佛是真友教指良緣誰向此門能滅心頭之火因修大行必為物外之人。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羨"
        ]
      },
      {
        "type": "p",
        "text": "聖法廣大意趣淵深理絕百非秀出死生之境義舍万象󲏗超凡聖之言羨此恒規孰不精進也。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要垂解"
        ]
      },
      {
        "type": "p",
        "text": "聲教曰真詮智惠曰要解也百億化形一音演妙隨其廣略悟證淺深承斯垂訓之文善滅迷情之害也。"
      },
      {
        "type": "verse",
        "lines": [
          "會心歸善緣"
        ]
      },
      {
        "type": "p",
        "text": "會心者契合如來之旨也起慈悲雲飛般若雨息四生之熱𢙉蘇万彙之燋枯佛是善緣誰不歸向。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教誰大"
        ]
      },
      {
        "type": "p",
        "text": "指者示也示其善因教行大道聞名作禮尚為出世之基以舌談空必有離塵之報知誰解悟向法修行。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羨詮"
        ]
      },
      {
        "type": "p",
        "text": "意深者詮量佛旨也俯之不測仰之󳇐高羨盤根錯節之言是為真妙知委曲生澀之義非預本宗。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解會"
        ]
      },
      {
        "type": "p",
        "text": "意通真俗名解心開利濟日垂要觀上古之風合會無為之理。"
      },
      {
        "type": "verse",
        "lines": [
          "心歸善緣因"
        ]
      },
      {
        "type": "p",
        "text": "澄神息慮名曰心歸捨淺󴌰深号為緣善若蘊出塵之利見果成入道之初因也。"
      },
      {
        "type": "verse",
        "lines": [
          "指教誰大意"
        ]
      },
      {
        "type": "p",
        "text": "意含万象為大指陳眾說名誰欲知利益之門湏稟如來之教。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羨詮真"
        ]
      },
      {
        "type": "p",
        "text": "教海無邊号深有可宗重為羨是非不染苦樂難量要隆三教之指蹤但究真詮而方顯。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解會心"
        ]
      },
      {
        "type": "p",
        "text": "要者要門教也解者解惠也佛垂慈而化導人仰德以傾心會法式以行壇自智生而斷惑。"
      },
      {
        "type": "verse",
        "lines": [
          "歸善緣因指"
        ]
      },
      {
        "type": "p",
        "text": "佛道平而可歸塵垢染而非善指真軌以為緣搆殊因而趣果。"
      },
      {
        "type": "verse",
        "lines": [
          "教誰大意深"
        ]
      },
      {
        "type": "p",
        "text": "貫花妙絕謂之教末測何機謂之誰佛意深遠名曰大腹中貯火縱刧壞以非燒口內吸風任山搖而不動也。"
      },
      {
        "type": "verse",
        "lines": [
          "非羨詮真理"
        ]
      },
      {
        "type": "p",
        "text": "在凡知非向佛可羨假文詮而得妙猒行苦以求真本智若生即能證理。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解會心歸"
        ]
      },
      {
        "type": "p",
        "text": "如來垂證真之智眾生開悟解之心會契本源歸於大道。"
      },
      {
        "type": "verse",
        "lines": [
          "善緣因指教"
        ]
      },
      {
        "type": "p",
        "text": "利濟群品稱之為善堪為仗託名之曰緣指如來說法之因教物類依修之略。"
      },
      {
        "type": "verse",
        "lines": [
          "誰大意深非"
        ]
      },
      {
        "type": "p",
        "text": "大即權實㧾包深乃人天非測意旨高遠誰能信㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "羨詮真理要"
        ]
      },
      {
        "type": "p",
        "text": "羨無漏之真詮捨身為法味上乘之要理投火求經要行三刼之因方證涅槃之果。"
      },
      {
        "type": "verse",
        "lines": [
          "解會心歸善"
        ]
      },
      {
        "type": "p",
        "text": "見通今古名解情貫賢愚曰歸會具執朴之心善達證明之道也。"
      },
      {
        "type": "verse",
        "lines": [
          "緣因指教誰"
        ]
      },
      {
        "type": "p",
        "text": "緣其至教盡懷向化之心指其聖思各起追風之道將儒齊釋誰不依遵也。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羨"
        ]
      },
      {
        "type": "p",
        "text": "得玄珠於赤水深窮道元獲意寶於鷲峯大明佛理苟非穎達何以羨之。"
      },
      {
        "type": "verse",
        "lines": [
          "詮真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "談空說有謂之詮取實弃華名為理大敷真要垂示迷徒。"
      },
      {
        "type": "verse",
        "lines": [
          "會心歸善緣"
        ]
      },
      {
        "type": "p",
        "text": "含靈緣熟善誓即來明點慈燈破泥黎之黑闇銛磨惠刃敵煩𢙉之仇讎既生歸仰之心必會證真之道。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教誰大"
        ]
      },
      {
        "type": "p",
        "text": "因者色心之種子也指此教法誰不依歸大興薩埵之心高趣非常之境。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羨詮"
        ]
      },
      {
        "type": "p",
        "text": "意出囂塵曰深詮来性相曰教故非愚法之流肯羨幽玄之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要垂解"
        ]
      },
      {
        "type": "p",
        "text": "定通真理垂化要門寔祕教以所詮徒合生而悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "心歸善緣因"
        ]
      },
      {
        "type": "p",
        "text": "三辰運動因緣惣在於心九地往來善惡咸歸於佛。"
      },
      {
        "type": "verse",
        "lines": [
          "指教誰大意"
        ]
      },
      {
        "type": "p",
        "text": "指教定學令修佛大意也知誰聡悟稟法行持断有漏之盖纏契無生之至理。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羨詮真"
        ]
      },
      {
        "type": "p",
        "text": "真謂惠學也詮表深理非愚人之所羨也依定起惠拯物導迷取香飯於上方接猊臺於東土。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解會"
        ]
      },
      {
        "type": "p",
        "text": "理謂戒學也會謂處也要防惡以不起解向佛以留心依斯垂訓之言早達棲真之地。"
      },
      {
        "type": "head",
        "text": "侵字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵觀靄運孝"
        ]
      },
      {
        "type": "p",
        "text": "了煩惱苦謂之觀達百行先名為孝被障染之侵縛運智劒而剪除普使群生靄然安樂。"
      },
      {
        "type": "verse",
        "lines": [
          "齊嗔協健古"
        ]
      },
      {
        "type": "p",
        "text": "断貪嗔之惡法恊佛教以修行戒香生薝蔔之林洞齊今古惠海潤栴檀之樹健貫悟迷。"
      },
      {
        "type": "verse",
        "lines": [
          "尋寬在訓照"
        ]
      },
      {
        "type": "p",
        "text": "追尋賢道法德湏在於寬仁研覈聖因蘊暢定由於訓照。"
      },
      {
        "type": "verse",
        "lines": [
          "迷循業願苦"
        ]
      },
      {
        "type": "p",
        "text": "業苦纏縛盖為邪執以迷心循察開遮湏託正言而覺悟願依佛道永為指歸。"
      },
      {
        "type": "verse",
        "lines": [
          "觀靄運孝齊"
        ]
      },
      {
        "type": "p",
        "text": "察愚用智謂之觀體色溫清謂之孝運靄靄之大惠齊明明之佛心勗勵勸修必入聖道。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔協健古尋"
        ]
      },
      {
        "type": "p",
        "text": "煩毒撓心名為嗔機見捷利号曰健尋太古之淳朴協今來之佛言遵而行之寧無大利。"
      },
      {
        "type": "verse",
        "lines": [
          "寬在訓照迷"
        ]
      },
      {
        "type": "p",
        "text": "積德厚仁為寬謙恭執禮為訓既在利濟之道湏懷照物之心令諸迷徒俱得解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "循業願苦侵"
        ]
      },
      {
        "type": "p",
        "text": "三界出沒為循六度俱修為業願興四誓作苦海之舟航法演一音破邪山之侵剋。"
      },
      {
        "type": "verse",
        "lines": [
          "靄運孝齊嗔"
        ]
      },
      {
        "type": "p",
        "text": "慈雲普靄為靄真如頓證名齊運智漸入於佛門先除嗔慾舉意擬隆於忠政湏秉孝心。"
      },
      {
        "type": "verse",
        "lines": [
          "協健古尋寬"
        ]
      },
      {
        "type": "p",
        "text": "上和下睦為協窮今覽古号尋蘊寬健之大心修菩提之勝行。"
      },
      {
        "type": "verse",
        "lines": [
          "在訓照迷循"
        ]
      },
      {
        "type": "p",
        "text": "明察物情為照暗昧前境名迷佛興訓育之功為󳫠循環之輩令悟万法皆在於心。"
      },
      {
        "type": "verse",
        "lines": [
          "業願苦侵觀"
        ]
      },
      {
        "type": "p",
        "text": "深入實際曰侵洽符人望名願觀業苦之逼迫甚可憫嗟垂利益之慈悲便為依怙。"
      },
      {
        "type": "verse",
        "lines": [
          "運孝齊嗔協"
        ]
      },
      {
        "type": "p",
        "text": "運之於德孝之於心齊之於賢協之於順明彰四行誡君子之嗔心高運六通顯聖文之勸善也。"
      },
      {
        "type": "verse",
        "lines": [
          "健古尋寬在"
        ]
      },
      {
        "type": "p",
        "text": "具勇健智尋古佛心寬隆自在之功必到圓滿之地。"
      },
      {
        "type": "verse",
        "lines": [
          "訓照迷循業"
        ]
      },
      {
        "type": "p",
        "text": "訓騰今古照貫去來因循沒溺於迷中業緣繫絆勤確誘化於出離惑障永無。"
      },
      {
        "type": "verse",
        "lines": [
          "願苦侵觀靄"
        ]
      },
      {
        "type": "p",
        "text": "佛興悲願觀眾生諸苦所侵法闡慈雲靄群品俱時解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齊嗔協健"
        ]
      },
      {
        "type": "p",
        "text": "混元始分孝道齊彰於初首真如才證佛智協健以揚詮闡斯利門調化嗔毒。"
      },
      {
        "type": "verse",
        "lines": [
          "古尋寬在訓"
        ]
      },
      {
        "type": "p",
        "text": "尋赫胥之道曰古證如來之智稱寬發心在訓警之言成道居利生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循業願"
        ]
      },
      {
        "type": "p",
        "text": "願聞大惠照示迷情循根識之有差隨業緣而化度。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵觀靄運"
        ]
      },
      {
        "type": "p",
        "text": "眾生遭惑苦之吞侵靄霑三界諸佛運觀智而救拔令離六塵各駕法舟速登佛路。"
      },
      {
        "type": "verse",
        "lines": [
          "齊嗔協健古"
        ]
      },
      {
        "type": "p",
        "text": "和贊王道名協自他俱濟為齊發精進勇健之心断貪欲嗔恚之火令遵古典依法修行。"
      },
      {
        "type": "verse",
        "lines": [
          "尋寬在訓照"
        ]
      },
      {
        "type": "p",
        "text": "披尋至典寬究根源知三教之指蹤但言訓照了五乘之玄妙獨在經文。"
      },
      {
        "type": "verse",
        "lines": [
          "迷循業願苦"
        ]
      },
      {
        "type": "p",
        "text": "荏苒循環於三界蓋為迷心輪迴墜於四生都緣業苦佛持大願度此有情。"
      },
      {
        "type": "verse",
        "lines": [
          "侵觀靄運孝"
        ]
      },
      {
        "type": "p",
        "text": "有精微而孝生有智證而觀起慈雲高靄運動勞生法雨遍侵潤茲物品。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔協健古尋"
        ]
      },
      {
        "type": "p",
        "text": "細窮至理謂之尋聡惠不群謂之健仰法水以來霑滅情田之嗔火咸言上古盡協佛心。"
      },
      {
        "type": "verse",
        "lines": [
          "寬在訓照迷"
        ]
      },
      {
        "type": "p",
        "text": "道含万象謂之大教流百億謂之寬智懸照於迷淪意唯在於提訓。"
      },
      {
        "type": "verse",
        "lines": [
          "循業願苦侵"
        ]
      },
      {
        "type": "p",
        "text": "憫循環而不定被業苦以相侵願開揚化之門廣演玄溦之法。"
      },
      {
        "type": "verse",
        "lines": [
          "觀靄運孝齊"
        ]
      },
      {
        "type": "p",
        "text": "悲智齊運忠孝兼行布靄靄之慈雲降霏霏之法雨咸觀佛道孰不進修。"
      },
      {
        "type": "verse",
        "lines": [
          "協健古尋寬"
        ]
      },
      {
        "type": "p",
        "text": "躍行古道謂之健情含法藏謂之寬靜閱真詮覬智心之漸朗細尋奧旨協大覺之指蹤。"
      },
      {
        "type": "verse",
        "lines": [
          "在訓照迷循"
        ]
      },
      {
        "type": "p",
        "text": "像教流通軌式恒在訓示沉迷之眾照開昬暗之心不使因循虛忙險道。"
      },
      {
        "type": "verse",
        "lines": [
          "業願苦侵觀"
        ]
      },
      {
        "type": "p",
        "text": "佛願若海化質如雲觀五苦之含生未崇白業唱一宗之妙典驚倒黑山既無邪黨以來侵必有證真之方便。"
      },
      {
        "type": "verse",
        "lines": [
          "靄運孝齊嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄運神通大崇孝行放光說法與古佛以道齊止貪離嗔作今來之誡制。"
      },
      {
        "type": "verse",
        "lines": [
          "健古尋寬在"
        ]
      },
      {
        "type": "p",
        "text": "求法勇𨦣謂之健也古今時異佛旨體同躍躍在心正合寬仁之念明明尋善必躋寂滅之門。"
      },
      {
        "type": "verse",
        "lines": [
          "訓照迷循業"
        ]
      },
      {
        "type": "p",
        "text": "訓照迷謬因循業縈立名文為導利之門顯光明作出生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "願苦侵觀靄"
        ]
      },
      {
        "type": "p",
        "text": "行苦相侵刼石銷而未息靄願深廣智觀鑒以不停。"
      },
      {
        "type": "verse",
        "lines": [
          "運孝齊嗔協"
        ]
      },
      {
        "type": "p",
        "text": "運動情樞伏除嗔慾心宗孝行志協事親不惟賢聖以咸遵抑亦古今之齊詠。"
      },
      {
        "type": "verse",
        "lines": [
          "古尋寬在訓"
        ]
      },
      {
        "type": "p",
        "text": "師古尋真寬仁獎善潛想諸佛之行跡削除眾識之妄緣欲訓示於來在先修於殊事。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循業願"
        ]
      },
      {
        "type": "p",
        "text": "高懸智曰謂之照不歸佛道謂之迷循察深機廣開化行令除業苦願作津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵觀靄運"
        ]
      },
      {
        "type": "p",
        "text": "死生逼迫謂之苦善惡相吞謂之侵運靄靄之定通令修觀智懸明明之法印願作指歸。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齊嗔恊健"
        ]
      },
      {
        "type": "p",
        "text": "智心勇進謂之健貪嗔俱断謂之齊協大覺之玄風行孝悌之善道。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第一"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二　富"
      },
      {
        "type": "head",
        "text": "侵字正廻文通前卷一十首共計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "尋寬在訓照"
        ]
      },
      {
        "type": "p",
        "text": "遺風不泯謂之在洗心搜抉謂之尋思寬厚之慈顏生訓照之大惠。"
      },
      {
        "type": "verse",
        "lines": [
          "迷偱業願苦"
        ]
      },
      {
        "type": "p",
        "text": "覺道不行謂之迷苦趣循流謂之業省惠燭以未明願慈尊而垂救。"
      },
      {
        "type": "verse",
        "lines": [
          "侵觀靄運孝"
        ]
      },
      {
        "type": "p",
        "text": "明暗相蝕謂之侵悲智廣運謂之靄觀行孝奉親之士解在凡著相之心。"
      },
      {
        "type": "verse",
        "lines": [
          "齊嗔協健古"
        ]
      },
      {
        "type": "p",
        "text": "名相俱遣謂之齊眀誠和順謂之協健行古道要伏多嗔乃先聖之玄門作後來之宗稟。"
      },
      {
        "type": "verse",
        "lines": [
          "寬在訓照迷"
        ]
      },
      {
        "type": "p",
        "text": "迷即局執是非寬乃含容善惡訓凡接物照理會真如來垂慈意在茲矣。"
      },
      {
        "type": "verse",
        "lines": [
          "循業願苦侵"
        ]
      },
      {
        "type": "p",
        "text": "循則三界往來業則五趣果起願廣者群生濟度苦侵者惑業未亡我佛出興化令解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "觀靄運孝齊"
        ]
      },
      {
        "type": "p",
        "text": "觀即鑒照三世因果不迷運即般載自他齊登彼岸靄智則如雲普覆孝行則似澤遍周。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔協健古尋"
        ]
      },
      {
        "type": "p",
        "text": "和協則眾聖同道善法自生健利則万行俱修嗔心莫起歷尋古聖履斯道焉。"
      },
      {
        "type": "verse",
        "lines": [
          "在訓照迷循"
        ]
      },
      {
        "type": "p",
        "text": "照迷情於苦海咸悟佛心訓狂子於邪山同歸覺路在心修種永出循流。"
      },
      {
        "type": "verse",
        "lines": [
          "業願苦侵觀"
        ]
      },
      {
        "type": "p",
        "text": "達解本源稱之觀善惡報應謂之業願廣則隨形不捨苦侵則惑障漸生。"
      },
      {
        "type": "verse",
        "lines": [
          "靄運孝齊嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄布法雨滅却嗔心運隱顯之神通功齊不泯行忠孝之大道化洽永昌。"
      },
      {
        "type": "verse",
        "lines": [
          "協健古尋寬"
        ]
      },
      {
        "type": "p",
        "text": "協則理同今古健則事貫淺深尋諸佛之妙門誘三界之群品寬開玄秘俱悟真常。"
      },
      {
        "type": "verse",
        "lines": [
          "訓照迷循業"
        ]
      },
      {
        "type": "p",
        "text": "為巨夜之銀輝訓迷情而悟解作長途之玉燭照異見而心開業累消除循環永息。"
      },
      {
        "type": "verse",
        "lines": [
          "願苦侵觀靄"
        ]
      },
      {
        "type": "p",
        "text": "靄即重重理妙廣顯幽微願即一一牢籠盡令離苦是非觀照邪惡莫侵。"
      },
      {
        "type": "verse",
        "lines": [
          "運孝齊嗔協"
        ]
      },
      {
        "type": "p",
        "text": "事君親之要道協忠孝以立身修佛法之大因斷貪嗔而入聖齊運明誡堪可貴哉。"
      },
      {
        "type": "verse",
        "lines": [
          "健古尋寬在"
        ]
      },
      {
        "type": "p",
        "text": "健則探賾強名尋即修進妙道寬包大化古顯淳元躬在心求善自可積。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循業願"
        ]
      },
      {
        "type": "p",
        "text": "願滿三祇光照十地迷生死者循流六道悟業緣者出離四生。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵觀靄運"
        ]
      },
      {
        "type": "p",
        "text": "業果逼迫謂之苦四相闇謝謂之侵觀生死之源運慈悲之智開於方便靄󶪠有情。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齊嗔協健"
        ]
      },
      {
        "type": "p",
        "text": "同登樂果名之齊所欲不違名之孝協達於諸佛淨道嗔惱不生健行於法報化身無漏智超。"
      },
      {
        "type": "verse",
        "lines": [
          "古尋寬在訓"
        ]
      },
      {
        "type": "p",
        "text": "端尋古制育德湏在於寬仁歷覽佛經訓導仍生於厚意依修獲益可不美哉。"
      },
      {
        "type": "verse",
        "lines": [
          "迷循業願苦"
        ]
      },
      {
        "type": "p",
        "text": "未悟前非謂之迷汩沒惡道謂之苦業即招集於當果願即誓救於夫夾諸佛出興循流漸息。"
      },
      {
        "type": "verse",
        "lines": [
          "侵觀靄運孝"
        ]
      },
      {
        "type": "p",
        "text": "運六通之神智觀八苦之㸦侵靄垂忠孝之心自契真正之道。"
      },
      {
        "type": "verse",
        "lines": [
          "齊嗔協健古"
        ]
      },
      {
        "type": "p",
        "text": "懷猛健智伏嗔慢心進身便見於日新修道協齊於上古。"
      },
      {
        "type": "verse",
        "lines": [
          "尋寬在訓照"
        ]
      },
      {
        "type": "p",
        "text": "十玄遍照謂之寬四生蒙教謂之訓研尋三教俱在利生。"
      },
      {
        "type": "verse",
        "lines": [
          "循業願苦侵"
        ]
      },
      {
        "type": "p",
        "text": "侵蝕樂根謂之苦佛酬循約謂之願導化群品示入業𢩁赫赫毫光照破三塗之暗明明道火燒開四惑之林。"
      },
      {
        "type": "verse",
        "lines": [
          "觀靄運孝齊"
        ]
      },
      {
        "type": "p",
        "text": "天經地利謂之孝上通下正謂之齊運心切在於能仁靄修梵行拭目諦觀於魔業虛起嗔山。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔協健古尋"
        ]
      },
      {
        "type": "p",
        "text": "尋真如源挹淨惠水滅嗔雲火協大覺心上古已來健行斯道。"
      },
      {
        "type": "verse",
        "lines": [
          "寬在訓照迷"
        ]
      },
      {
        "type": "p",
        "text": "無處執有謂之迷業風不息謂之在池寬月彩喻瞿曇示化之形恩及人華顯妙法照訓之道。"
      },
      {
        "type": "verse",
        "lines": [
          "業願苦侵觀"
        ]
      },
      {
        "type": "p",
        "text": "僻執山高謂之業苦景蝕心謂之侵佛觀𢙣趣之迷倫願起慈雲而靄護。"
      },
      {
        "type": "verse",
        "lines": [
          "靄運孝齊嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄然悲願示花報以利生齊運定通断嗔根而行孝。"
      },
      {
        "type": "verse",
        "lines": [
          "協健古尋寬"
        ]
      },
      {
        "type": "p",
        "text": "恩霑三草謂之協化周百億謂之寬尋思上古之遺風不異此時之佛教健修德行化洽生靈。"
      },
      {
        "type": "verse",
        "lines": [
          "在訓照迷循"
        ]
      },
      {
        "type": "p",
        "text": "微言不絕謂之在從師授法謂之訓毫光遠燭照險道之迷情佛印循流接不退之大士。"
      },
      {
        "type": "verse",
        "lines": [
          "願苦侵觀靄"
        ]
      },
      {
        "type": "p",
        "text": "心酬本志謂之願苦吞妙樂謂之侵樹靄靄之法幢掛熒熒之惠燭凡觀盛美孰不依歸。"
      },
      {
        "type": "verse",
        "lines": [
          "運孝齊嗔協"
        ]
      },
      {
        "type": "p",
        "text": "一德之本謂之孝十力咸運謂之齊嗔癡不協於佛心惠炬方顯於正理。"
      },
      {
        "type": "verse",
        "lines": [
          "健古尋寬在"
        ]
      },
      {
        "type": "p",
        "text": "心力勇健好尋古書思靈峯演妙之蹤寔寬情抱仰導利在凡之教真是醍醐。"
      },
      {
        "type": "verse",
        "lines": [
          "訓照迷循業"
        ]
      },
      {
        "type": "p",
        "text": "景濁淨心謂之業智協至理謂之循如來悲沉溺之流訓導說玄微之偈明懸惠日照此迷根。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵觀靄運"
        ]
      },
      {
        "type": "p",
        "text": "吞侵苦景莫尚樂根靄觀佛道以可行潛運心輪而滅惡。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齊嗔協健"
        ]
      },
      {
        "type": "p",
        "text": "至教要道謂之孝三惠俱顯謂之齊傳燈不協於貪嗔健力勤修於佛事。"
      },
      {
        "type": "verse",
        "lines": [
          "古尋寬在訓"
        ]
      },
      {
        "type": "p",
        "text": "法式恒在訓示深機尋波達源通義叶古知佛恩之寬大霑苦趣以寧窮。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循業願"
        ]
      },
      {
        "type": "p",
        "text": "迷雲住大愛水業深循流邪執以󳇐高俯願佛光而遠照也。"
      },
      {
        "type": "head",
        "text": "侵字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵苦願業循"
        ]
      },
      {
        "type": "p",
        "text": "業火燒心謂之苦智吞愚暗謂之侵因循未出於凡蘢渴仰願垂於佛廕。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照訓在寬"
        ]
      },
      {
        "type": "p",
        "text": "迷暗癡也照察惠也訓提全在於真詮寬宥遐憑於佛力也。"
      },
      {
        "type": "verse",
        "lines": [
          "尋古健協嗔"
        ]
      },
      {
        "type": "p",
        "text": "高履古道不協嗔源健尋千聖之旨蹤而出八邪之愛󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "齊孝運靄觀"
        ]
      },
      {
        "type": "p",
        "text": "人行孝悌必要事親感如來齊運於慈悲觀大器靄行於妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "苦願業循迷"
        ]
      },
      {
        "type": "p",
        "text": "苦已鍊身行願上求於大果積功累德利心下󳫠於迷津循業勸修化歸佛理。"
      },
      {
        "type": "verse",
        "lines": [
          "照訓在寬尋"
        ]
      },
      {
        "type": "p",
        "text": "高尋玄妙志在寬通先開訓教之言令依進善後顯照真之理便是出纏。"
      },
      {
        "type": "verse",
        "lines": [
          "古健協嗔齊"
        ]
      },
      {
        "type": "p",
        "text": "文朴義實謂之古上行下斆謂之齊欲断嗔慾之心先具健眀之智方協諸聖所入妙門。"
      },
      {
        "type": "verse",
        "lines": [
          "孝運靄觀侵"
        ]
      },
      {
        "type": "p",
        "text": "德本要道謂之孝智照理事謂之觀貴万善以來侵運十力而靄䨱普使品彙俱沐淨因。"
      },
      {
        "type": "verse",
        "lines": [
          "願業循迷照"
        ]
      },
      {
        "type": "p",
        "text": "昔求今遂謂之願背覺合塵謂之迷循昔發之願心照今來之行業。"
      },
      {
        "type": "verse",
        "lines": [
          "訓在寬尋古"
        ]
      },
      {
        "type": "p",
        "text": "學洞九流名寬稟依三教曰訓尋無為之大義洽稽古之雅文守一元真在天可輔。"
      },
      {
        "type": "verse",
        "lines": [
          "健協嗔齊孝"
        ]
      },
      {
        "type": "p",
        "text": "健德健仁揚忠孝之行本協真協智齊佛法之要津遵而行之嗔𢢔自息。"
      },
      {
        "type": "verse",
        "lines": [
          "運靄觀侵苦"
        ]
      },
      {
        "type": "p",
        "text": "迷雲靄靄令眾生遭苦之所侵觀智融融運物品離几而解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "業循迷照訓"
        ]
      },
      {
        "type": "p",
        "text": "人天報應為業六趣沉沒名迷循根熟以訓提令知非而照解。"
      },
      {
        "type": "verse",
        "lines": [
          "在寬尋古健"
        ]
      },
      {
        "type": "p",
        "text": "欲隆聖路先在寬懷尋古招之指蹤健今人之修進。"
      },
      {
        "type": "verse",
        "lines": [
          "協嗔齊孝運"
        ]
      },
      {
        "type": "p",
        "text": "修無上之大善協嗔心以難前入微妙之法門運孝慈而可證良由得本齊道是臻。"
      },
      {
        "type": "verse",
        "lines": [
          "靄觀侵苦願"
        ]
      },
      {
        "type": "p",
        "text": "觀大千之物品被眾苦之㸦侵靄深廣之慈雲降無邊之法雨普該含識願達如如。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照訓在"
        ]
      },
      {
        "type": "p",
        "text": "循研既在於一心訓照湏益於万類指之正路令遠迷津。"
      },
      {
        "type": "verse",
        "lines": [
          "寬尋古健協"
        ]
      },
      {
        "type": "p",
        "text": "欲蘊行以適身尋寬在古當修仁而立德健協于今體物懷情莫利於此。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齊孝運靄"
        ]
      },
      {
        "type": "p",
        "text": "蔽嗔心而運孝行日月同眀靄惠雨而潤黎元天地齊德。"
      },
      {
        "type": "verse",
        "lines": [
          "觀侵苦願業"
        ]
      },
      {
        "type": "p",
        "text": "觀智才起煩惱之業不侵願力相符快樂之心長受。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照訓在寬"
        ]
      },
      {
        "type": "p",
        "text": "執迷之見既在訓照之義湏宣令依階降以修行果赴寬心而成佛。"
      },
      {
        "type": "verse",
        "lines": [
          "尋古健協嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋古化本健協居先多嗔而攝之以慈自然信伏少慾而化之於智便肻進修。"
      },
      {
        "type": "verse",
        "lines": [
          "齊孝運靄觀"
        ]
      },
      {
        "type": "p",
        "text": "󲰥禮知詩謂之孝了本窮真謂之觀運之以通靄之以惠普使物品齊證菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "侵苦願業循"
        ]
      },
      {
        "type": "p",
        "text": "未離煩苦生老之相恒侵要悟真常願行之門長積道甄妙業永作指南。"
      },
      {
        "type": "verse",
        "lines": [
          "照訓在寬尋"
        ]
      },
      {
        "type": "p",
        "text": "光照百億訓備千言尋其育物之方寬在養生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "古健協嗔齊"
        ]
      },
      {
        "type": "p",
        "text": "具健利之大智能伏嗔心懷執古之聡明恊齊善本。"
      },
      {
        "type": "verse",
        "lines": [
          "孝運靄觀侵"
        ]
      },
      {
        "type": "p",
        "text": "君子行新運忠孝而立德聖人觀遠靄魔事以難侵。"
      },
      {
        "type": "verse",
        "lines": [
          "苦願業循迷"
        ]
      },
      {
        "type": "p",
        "text": "菩薩願業化魚身而救󳫠飢貪如來悲深演龍藏而指出迷苦循察根識次第開宣。"
      },
      {
        "type": "verse",
        "lines": [
          "訓在寬尋古"
        ]
      },
      {
        "type": "p",
        "text": "布惠施恩謂之寬敦禮溫恭謂之訓高尋古典在蘊藻以立仁廣究蓮經湏悟心而入妙。"
      },
      {
        "type": "verse",
        "lines": [
          "健協嗔齊孝"
        ]
      },
      {
        "type": "p",
        "text": "智辯速疾名為健事理洞貫名為齊但生孝讓之心人皆協順若起趣眀之義自遏貪嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "運靄觀侵苦"
        ]
      },
      {
        "type": "p",
        "text": "三毒之雲靄運被輪廻之苦侵六通之化高張赴觀智而解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "願業循迷照"
        ]
      },
      {
        "type": "p",
        "text": "無眀業重覆蔽迷情未逢知識以照開尚循諸趣忽遇達人而誨諭願弃眾緣。"
      },
      {
        "type": "verse",
        "lines": [
          "在寬尋古健"
        ]
      },
      {
        "type": "p",
        "text": "躍躍進身入聖湏懷於健古勤勤學法尋文切在於寬仁。"
      },
      {
        "type": "verse",
        "lines": [
          "協嗔齊孝運"
        ]
      },
      {
        "type": "p",
        "text": "要伏嗔𢢔運心湏協於佛心若蘊慈仁孝道齊同於大道。"
      },
      {
        "type": "verse",
        "lines": [
          "靄觀侵苦願"
        ]
      },
      {
        "type": "p",
        "text": "苦雲靄散願觀遐眀絕四相之交侵離百非之染法。"
      },
      {
        "type": "verse",
        "lines": [
          "業循迷照訓"
        ]
      },
      {
        "type": "p",
        "text": "照開心惠訓導沉迷指愛河是業縛之根循淨國乃依歸之地。"
      },
      {
        "type": "verse",
        "lines": [
          "寬尋古健協"
        ]
      },
      {
        "type": "p",
        "text": "尋三藏之雄文理深健古化五乘之種性義協利寬。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齊孝運靄"
        ]
      },
      {
        "type": "p",
        "text": "嗔癡窟宅靄蔽眾生頼降慈悲高運神智孝之與悌齊悟圓常。"
      },
      {
        "type": "verse",
        "lines": [
          "觀侵苦願業"
        ]
      },
      {
        "type": "p",
        "text": "未捨業苦被烏兔之㸦侵欲慕修崇願觀根而說法。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照訓在"
        ]
      },
      {
        "type": "p",
        "text": "貪長生而餌藥盖為迷心悟循短之循流方知訓照在於研究始了指歸。"
      },
      {
        "type": "verse",
        "lines": [
          "尋古健協嗔"
        ]
      },
      {
        "type": "p",
        "text": "了妄窮真謂之尋達本情亡謂之古健協大智化度勞生普使𢢔心永無嗔起。"
      },
      {
        "type": "verse",
        "lines": [
          "齊孝運靄觀"
        ]
      },
      {
        "type": "p",
        "text": "同德同心天地可齊於孝悌運通運智日月堪並於心觀驚散魔雲靄然快樂。"
      },
      {
        "type": "verse",
        "lines": [
          "侵苦願業循"
        ]
      },
      {
        "type": "p",
        "text": "六欲天高尚遭刼火而侵尅五趣業重寧逃惑苦以縈纏頼設願深循根化度。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照訓在寬"
        ]
      },
      {
        "type": "p",
        "text": "天無私照化行之道普詼佛無私言訓育之門寬大居其利濟俱在指迷。"
      },
      {
        "type": "verse",
        "lines": [
          "古健協嗔齊"
        ]
      },
      {
        "type": "p",
        "text": "洞達佛旨可齊古賢能協法式以健行必伏嗔心而不起。"
      },
      {
        "type": "verse",
        "lines": [
          "孝運靄觀侵"
        ]
      },
      {
        "type": "p",
        "text": "諦觀悲運廣啟定門眀眀盡滅於貪癡一一可行於忠孝既正見以靄狀必邪黨以不侵。"
      },
      {
        "type": "verse",
        "lines": [
          "苦願業循迷"
        ]
      },
      {
        "type": "p",
        "text": "不循業火唯濁苦源虔誠切念於法門恭恪願明於迷路。"
      },
      {
        "type": "verse",
        "lines": [
          "照訓在寬尋"
        ]
      },
      {
        "type": "p",
        "text": "寬通淨惠洞照凡情訓提在空有之宗尋要断循環之本。"
      },
      {
        "type": "verse",
        "lines": [
          "健協嗔齊孝"
        ]
      },
      {
        "type": "p",
        "text": "健磨智刃齊断嗔隨寔如來垂化之方協夫子行孝之道。"
      },
      {
        "type": "verse",
        "lines": [
          "運靄觀侵苦"
        ]
      },
      {
        "type": "p",
        "text": "靄大苦本侵尅樂源情樞運動於患兵法觀屏除於貪賊。"
      },
      {
        "type": "verse",
        "lines": [
          "願業循迷照"
        ]
      },
      {
        "type": "p",
        "text": "黑業穹崇昬迷諦理不循廣願可障玄宗要遠照於前因湏依棲於真法。"
      },
      {
        "type": "verse",
        "lines": [
          "訓在寬尋古"
        ]
      },
      {
        "type": "p",
        "text": "古德神機寬仁沐義志尋教旨意在利生高開提訓之門徒勉迷淪之患矣。"
      },
      {
        "type": "verse",
        "lines": [
          "協嗔齊孝運"
        ]
      },
      {
        "type": "p",
        "text": "資孝為忠君子芳問微嗔名忿大覺格言不惟凡聖以協行𢬃亦古今而齊運。"
      },
      {
        "type": "verse",
        "lines": [
          "靄觀侵苦願"
        ]
      },
      {
        "type": "p",
        "text": "靄承廣願觀察苦津起隨類之化形說真實之妙句慮其邪執侵尅善門。"
      },
      {
        "type": "verse",
        "lines": [
          "業循迷照訓"
        ]
      },
      {
        "type": "p",
        "text": "不循業生迷失聖路佛舒光而潛照願垂教以訓之。"
      },
      {
        "type": "verse",
        "lines": [
          "在寬尋古健"
        ]
      },
      {
        "type": "p",
        "text": "志在金文意合古態寬抱堅尋於至理心田健伏於嗔怨。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齊孝運靄"
        ]
      },
      {
        "type": "p",
        "text": "齊運道火靄󲇊嗔林大開孝悌之門教出死生之海。"
      },
      {
        "type": "verse",
        "lines": [
          "觀侵苦願業"
        ]
      },
      {
        "type": "p",
        "text": "立願廣大𢙣苦不侵慈心示入於業山觀彼令修於善行。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照訓在"
        ]
      },
      {
        "type": "p",
        "text": "智照迷情訓提意在權示不循之行教開入證之方。"
      },
      {
        "type": "verse",
        "lines": [
          "寬尋古健協"
        ]
      },
      {
        "type": "p",
        "text": "尋古佛之真心寬容四海協今來之機感健唱一乘。"
      },
      {
        "type": "verse",
        "lines": [
          "齊孝運靄觀"
        ]
      },
      {
        "type": "p",
        "text": "法演三宗齊流像運孝因五教顯示黎民審觀斯文靄興勝利。"
      },
      {
        "type": "verse",
        "lines": [
          "侵苦願業循"
        ]
      },
      {
        "type": "p",
        "text": "不循業障高侵佛日救拔苦難願示要門悟此因緣盡皆精進。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照訓在寬"
        ]
      },
      {
        "type": "p",
        "text": "癡迷𪫬在不能鑒照於果因圓智寬眀訓導普垂於恩德。"
      },
      {
        "type": "verse",
        "lines": [
          "尋古健協嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋古聖之源流滅今人之嗔火俾協貫花之頌健行出世之因。"
      },
      {
        "type": "verse",
        "lines": [
          "孝運靄觀侵"
        ]
      },
      {
        "type": "p",
        "text": "靄運慈悲於群品勸悟色心高觀倒執之吞侵勸行孝道。"
      },
      {
        "type": "verse",
        "lines": [
          "苦願業循迷"
        ]
      },
      {
        "type": "p",
        "text": "願垂形於苦界念彼循遊顯業起於迷情化登覺岸。"
      },
      {
        "type": "verse",
        "lines": [
          "照訓在寬尋"
        ]
      },
      {
        "type": "p",
        "text": "談一乘之良藥照訓病源在十号之寬遮尋歸法海。"
      },
      {
        "type": "verse",
        "lines": [
          "古健協嗔齊"
        ]
      },
      {
        "type": "p",
        "text": "健揚於聖德古風嗔癡弭息和協於雙空至理真俗兩齊。"
      },
      {
        "type": "verse",
        "lines": [
          "運靄觀侵苦"
        ]
      },
      {
        "type": "p",
        "text": "運靄靄之神通觀根授誨啟巍巍之妙相濟度苦侵。"
      },
      {
        "type": "verse",
        "lines": [
          "願業循迷照"
        ]
      },
      {
        "type": "p",
        "text": "發廣大願察業報之循流點智惠燈照愚迷之昬暗。"
      },
      {
        "type": "verse",
        "lines": [
          "訓在寬尋古"
        ]
      },
      {
        "type": "p",
        "text": "元教提訓在無漏之寬張尋究綱宗闡古典之雅旨。"
      },
      {
        "type": "verse",
        "lines": [
          "健協嗔齊孝"
        ]
      },
      {
        "type": "p",
        "text": "健崇譬喻伏貪真以不生和協正文使忠孝而齊學。"
      },
      {
        "type": "verse",
        "lines": [
          "靄觀侵苦願"
        ]
      },
      {
        "type": "p",
        "text": "信靄然之誓願畢證菩提觀壞苦之相侵多方誘化。"
      },
      {
        "type": "verse",
        "lines": [
          "業循迷照訓"
        ]
      },
      {
        "type": "p",
        "text": "𢙣業纏迷循環未息法威德呪照訓無私。"
      },
      {
        "type": "verse",
        "lines": [
          "在寬尋古健"
        ]
      },
      {
        "type": "p",
        "text": "本識寬大何境不容要了解於古源在健尋於金誥。"
      },
      {
        "type": "verse",
        "lines": [
          "協嗔齊孝運"
        ]
      },
      {
        "type": "p",
        "text": "凝然理智不協貪嗔挹忠孝之清淳齊始終之令範普運神力提挈聡眀。"
      },
      {
        "type": "verse",
        "lines": [
          "觀侵苦願業"
        ]
      },
      {
        "type": "p",
        "text": "觀彼眾生業苦侵尅願為說法而救拔便令入聖以捨凡。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照訓在"
        ]
      },
      {
        "type": "p",
        "text": "昬迷則循諸𢙣趣恒在夢中大垂訓照之功廣啟涅槃之路也。"
      },
      {
        "type": "verse",
        "lines": [
          "寬尋古健協"
        ]
      },
      {
        "type": "p",
        "text": "二空之理幽微寬含太古一乘之要協健尋究玄猷。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齊孝運靄"
        ]
      },
      {
        "type": "p",
        "text": "靄行孝悌齊滅多嗔運慈舟以濟沉淪般凡夫而到彼岸。"
      },
      {
        "type": "head",
        "text": "好字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好聞來義人"
        ]
      },
      {
        "type": "p",
        "text": "聞惠既生來窮要義近感人天之好果遠成賢聖之良田。"
      },
      {
        "type": "verse",
        "lines": [
          "中行淨言著"
        ]
      },
      {
        "type": "p",
        "text": "妙行清淨堪為入法之基言詮著眀契合中天之說。"
      },
      {
        "type": "verse",
        "lines": [
          "道分聞智新"
        ]
      },
      {
        "type": "p",
        "text": "分三品之深智階降位新開一實之殊因半滿道在。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬煩譽"
        ]
      },
      {
        "type": "p",
        "text": "恭勤正法見理之靜𪫬資生煩惱断除出世之美譽斯顯。"
      },
      {
        "type": "verse",
        "lines": [
          "聞來義人中"
        ]
      },
      {
        "type": "p",
        "text": "龍官之精義難聞聞即獲益人中之信心罕發發便證如接引含靈來親正法。"
      },
      {
        "type": "verse",
        "lines": [
          "行淨言著道"
        ]
      },
      {
        "type": "p",
        "text": "言符聖道趣真之行高張教闡明文入理之門顯著澄神淨慮果决初終。"
      },
      {
        "type": "verse",
        "lines": [
          "分開智新恭"
        ]
      },
      {
        "type": "p",
        "text": "智開見諦賢愚之路新分恭恪運般津梁之要故備。"
      },
      {
        "type": "verse",
        "lines": [
          "生𪫬煩譽好"
        ]
      },
      {
        "type": "p",
        "text": "蘊德好學美譽自播於寰瀛立𪫬度生善積煩騰於四海。"
      },
      {
        "type": "verse",
        "lines": [
          "來義人中行"
        ]
      },
      {
        "type": "p",
        "text": "來求勝法指深義以訓之歸向妙緣摽人中之行滿。"
      },
      {
        "type": "verse",
        "lines": [
          "淨言著道分"
        ]
      },
      {
        "type": "p",
        "text": "言淨則月印長空朗豁無私之照道著則江澄器量爰彰有截之功真俗兩分公然可濟。"
      },
      {
        "type": "verse",
        "lines": [
          "開智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "開方便門示智惠本引新發心之菩薩生恭謙㒵而達源漸漸進修成無上覺。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬煩譽好聞"
        ]
      },
      {
        "type": "p",
        "text": "𪫬躁煩動況非入聖之基意靜譽聞好是出纏之處也。"
      },
      {
        "type": "verse",
        "lines": [
          "義人中行淨"
        ]
      },
      {
        "type": "p",
        "text": "人行急義是中直之玄樞業具淨因乃上乘之關鍵。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分開"
        ]
      },
      {
        "type": "p",
        "text": "究絕言之大道實開士之高談著有作之玄猷乃通英之分說。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "智遊古典自溫故以知新𪫬了玄珠恭利生而普度。"
      },
      {
        "type": "verse",
        "lines": [
          "煩譽好聞來"
        ]
      },
      {
        "type": "p",
        "text": "𠕀象之旨湏尋離其煩譽虛無之理若達冝在好聞翻對佛經其來意遠。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行淨言"
        ]
      },
      {
        "type": "p",
        "text": "淨信居心言行相宣而合體中和表德人懷謙遜而契神。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分開智"
        ]
      },
      {
        "type": "p",
        "text": "至道崇幽假筌󱇮而洞著玄元湛寂智分扸而開明。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬煩"
        ]
      },
      {
        "type": "p",
        "text": "時新問法逍遙之𪫬恭生日習善因煩酷之情永息。"
      },
      {
        "type": "verse",
        "lines": [
          "譽好聞來義"
        ]
      },
      {
        "type": "p",
        "text": "樂聞奧義縱毀譽而越更堅求志好深宗來讚歎而轉加仰重。"
      },
      {
        "type": "verse",
        "lines": [
          "中行淨言著"
        ]
      },
      {
        "type": "p",
        "text": "中天金文若行者湏祛諸惑淨域寶所要取者切在著言。"
      },
      {
        "type": "verse",
        "lines": [
          "道分開智新"
        ]
      },
      {
        "type": "p",
        "text": "道分五位智開六通新修寔懼於刧長久證何愁於路遠但虔募勸必招殊因。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬煩譽"
        ]
      },
      {
        "type": "p",
        "text": "一生恭信尚感果於神仙三種練磨必捨煩於物類惠性讚譽自是悟門。"
      },
      {
        "type": "verse",
        "lines": [
          "好聞來義人"
        ]
      },
      {
        "type": "p",
        "text": "見賢思齊聞好必斆自洽純貞之義來成究法之人屈己作情光孚古制。"
      },
      {
        "type": "verse",
        "lines": [
          "行淨言著道"
        ]
      },
      {
        "type": "p",
        "text": "用清淨智為名言因方能顯著於玄宗展轉勸行於妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "分開智新恭"
        ]
      },
      {
        "type": "p",
        "text": "恭覽真詮分開凝滯上合聖賢之旨下提迷󵘜之徒新智若眀故染即弃。"
      },
      {
        "type": "verse",
        "lines": [
          "生性煩譽好"
        ]
      },
      {
        "type": "p",
        "text": "異生果備煩惱𪫬成好譽動八正之門穎脫出四流之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "聞來義人中"
        ]
      },
      {
        "type": "p",
        "text": "仰慕金僊來聞玉牒為人中之義利崇刼內之資粮。"
      },
      {
        "type": "verse",
        "lines": [
          "淨言著道分"
        ]
      },
      {
        "type": "p",
        "text": "言行俱淨覺意兼芬寔堪分契於真如孰不歎降於道著。"
      },
      {
        "type": "verse",
        "lines": [
          "開智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "高開法󱶈恭軍群英俾智炬以新生滅細嗔之害伴。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬煩譽好聞"
        ]
      },
      {
        "type": "p",
        "text": "耳傳祕典性好宣揚令蠲煩躁之基秀出聲聞之譽。"
      },
      {
        "type": "verse",
        "lines": [
          "來義人中行"
        ]
      },
      {
        "type": "p",
        "text": "來敷奧義急引愚人指中行以可持使邪山而非陟。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分開"
        ]
      },
      {
        "type": "p",
        "text": "著立至道必假言詮既惠眼以無瑕開法空而有分。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "生苦雖新實𪫬仍在恭聽希奇之範始知智證之功。"
      },
      {
        "type": "verse",
        "lines": [
          "煩譽好聞來"
        ]
      },
      {
        "type": "p",
        "text": "聞如來示跡之便順儒童好樂之誠若匪離於囂煩何以絕於名譽。"
      },
      {
        "type": "verse",
        "lines": [
          "義人中行淨"
        ]
      },
      {
        "type": "p",
        "text": "義旨幽微人天莫測中貫淺深之淨行傍投廣略之機冝。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分開智"
        ]
      },
      {
        "type": "p",
        "text": "半滿分字大開智樞稟一佛之恒規著二嚴而悟道。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬煩"
        ]
      },
      {
        "type": "p",
        "text": "初地舊位正見新生恭勤並剪於喧煩真𪫬忽拋於纏藏。"
      },
      {
        "type": "verse",
        "lines": [
          "譽好聞來義"
        ]
      },
      {
        "type": "p",
        "text": "聞思修惠是去來之津梁語義所宗播立敵之好譽。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行淨言"
        ]
      },
      {
        "type": "p",
        "text": "權入人華中行淨教遐布不嚴之化言提有善之心。"
      },
      {
        "type": "verse",
        "lines": [
          "道分開智新"
        ]
      },
      {
        "type": "p",
        "text": "分形六道誓轉一乘漸新開智海之源依舊去隨眠之種。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬煩譽"
        ]
      },
      {
        "type": "p",
        "text": "煩惑之勳異生之𪫬徵界取差別之體應魔王世譽之情恭事瞿曇不日除遣。"
      },
      {
        "type": "verse",
        "lines": [
          "好聞來義人"
        ]
      },
      {
        "type": "p",
        "text": "好聞善本潛植殊因息義賂之貪癡求當來之人果。"
      },
      {
        "type": "verse",
        "lines": [
          "中行淨言著"
        ]
      },
      {
        "type": "p",
        "text": "行解著彰格言亦淨接中根而唱導剖緣起之多途。"
      },
      {
        "type": "verse",
        "lines": [
          "分開智新恭"
        ]
      },
      {
        "type": "p",
        "text": "種分舊新智開大小恭尋妙旨廣究玄微勉勵進身超然證聖。"
      },
      {
        "type": "verse",
        "lines": [
          "生性煩譽好"
        ]
      },
      {
        "type": "p",
        "text": "眾生稟𪫬會解不同起煩惱為輪廻之因好羙譽是塵籠之宅。"
      },
      {
        "type": "verse",
        "lines": [
          "聞來義人中"
        ]
      },
      {
        "type": "p",
        "text": "樂聞秘義來向中宗見佛於此界他方得果於人間天上。"
      },
      {
        "type": "verse",
        "lines": [
          "行淨言著道"
        ]
      },
      {
        "type": "p",
        "text": "行清淨道能契真常顯著言音隨機接物。"
      },
      {
        "type": "verse",
        "lines": [
          "開智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "特垂悲智新開二利之門出化含生長益恭勤之懇。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬煩譽好聞"
        ]
      },
      {
        "type": "p",
        "text": "三乘別𪫬好聞於妙法蓮華五戒因緣離譽於煩囂障染。"
      },
      {
        "type": "verse",
        "lines": [
          "來義人中行"
        ]
      },
      {
        "type": "p",
        "text": "來從兜率降及人中放白毫光宣揚奧義引諸品彙行至菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "淨言著道分"
        ]
      },
      {
        "type": "p",
        "text": "純淨離言著立不空之用實體絕相都分見道之初。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "無漏智𪫬正念之所薰生入聖要津恭礭之業新起。"
      },
      {
        "type": "verse",
        "lines": [
          "煩譽好聞來"
        ]
      },
      {
        "type": "p",
        "text": "煩垢永息名譽聞於十方相好恒舒神足來於沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "義人中行淨"
        ]
      },
      {
        "type": "p",
        "text": "談深遠義悟群機於三界之中演淨行綸度迷情於四洲之內但尊密旨人湏信㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分開"
        ]
      },
      {
        "type": "p",
        "text": "著言成論道開象外之禎立理分篇文躍出纏之瑞。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬煩"
        ]
      },
      {
        "type": "p",
        "text": "煩塵擾攘𪫬識崢嶸恭持精進之刀親断新生之惑。"
      },
      {
        "type": "verse",
        "lines": [
          "譽好聞來義"
        ]
      },
      {
        "type": "p",
        "text": "來探經義聲譽冠於古今去採玄宗好聞盖於天地。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行淨言"
        ]
      },
      {
        "type": "p",
        "text": "龍宮玉偈真風大扇於人寰海藏金言清淨廣行於華夏。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分開智"
        ]
      },
      {
        "type": "p",
        "text": "著道德於𦙄襟日月分曜開智劒於掌握星辰動搖。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬煩譽"
        ]
      },
      {
        "type": "p",
        "text": "異生煩苦致沒溺於三途諸佛𪫬慈恭拔超於九有永使善譽長弃循環。"
      },
      {
        "type": "verse",
        "lines": [
          "好聞來義人"
        ]
      },
      {
        "type": "p",
        "text": "牛車好駕聲聞憙遇以來登像教難逢稚子虔誠而請上諒斯高義化被人倫。"
      },
      {
        "type": "verse",
        "lines": [
          "中行淨言著"
        ]
      },
      {
        "type": "p",
        "text": "大千界中百億國內盡重世尊之淨行皆遵能仁之著言譬喻通論引到覺岸。"
      },
      {
        "type": "verse",
        "lines": [
          "道分開智新"
        ]
      },
      {
        "type": "p",
        "text": "君子道新果合無為之本聖賢智遠受開權相之機各分拯物之心俱契圓明之說。"
      },
      {
        "type": "verse",
        "lines": [
          "生𪫬煩譽好"
        ]
      },
      {
        "type": "p",
        "text": "煩籠未息正覺降生足躡金蓮譽震三天之上口宣玉偈好傳五𪫬之文。"
      },
      {
        "type": "verse",
        "lines": [
          "聞來義人中"
        ]
      },
      {
        "type": "p",
        "text": "聞聲得悟沐義及人定中匪著於所緣物外却來於濁刼。"
      },
      {
        "type": "verse",
        "lines": [
          "行淨言著道"
        ]
      },
      {
        "type": "p",
        "text": "忍行若淨道必晶眀著彰伏断之元指示名言之種也。"
      },
      {
        "type": "verse",
        "lines": [
          "分開智新恭"
        ]
      },
      {
        "type": "p",
        "text": "恭將願力分證真宗開智匣之新刀去慾增之故染。"
      },
      {
        "type": "verse",
        "lines": [
          "性煩譽好聞"
        ]
      },
      {
        "type": "p",
        "text": "聞邪黨之六師𪫬便好譽慕英聡之十聖意出喧煩。"
      },
      {
        "type": "verse",
        "lines": [
          "來義人中行"
        ]
      },
      {
        "type": "p",
        "text": "來行義賂普洽人天蠲我𢢔於壯士城中吼法雷於鹿王林下。"
      },
      {
        "type": "verse",
        "lines": [
          "淨言著道分"
        ]
      },
      {
        "type": "p",
        "text": "决擇分道寔寬猛之良材大著微言乃賢愚之淨範。"
      },
      {
        "type": "verse",
        "lines": [
          "開智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "恭生智日照晣群疑爰開古佛之規誘接新迷之眾。"
      },
      {
        "type": "verse",
        "lines": [
          "煩譽好聞來"
        ]
      },
      {
        "type": "p",
        "text": "如來拆煩惱之基遠聞芳譽相好吐希奇之彩遍䨱凡倫。"
      },
      {
        "type": "verse",
        "lines": [
          "義人中行淨"
        ]
      },
      {
        "type": "p",
        "text": "清淨界中現巍巍之影像至實教內樹屹屹之義山苟遵稟以修行則漸超於人趣。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分開"
        ]
      },
      {
        "type": "p",
        "text": "分善之言著感逍遙之果觀俗之道巧開攝益之方。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "恭智寂默理性凝然全拋生滅之情又絕舊新之字。"
      },
      {
        "type": "verse",
        "lines": [
          "譽好聞來義"
        ]
      },
      {
        "type": "p",
        "text": "窺基好譽阿難多聞來義海以駕慈航點惠燈而破長夜。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行淨言"
        ]
      },
      {
        "type": "p",
        "text": "冤親平等品類人中錦茵言布於七翻妙樂淨行於一味。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分開智"
        ]
      },
      {
        "type": "p",
        "text": "見道智起著銷愛󱶈之因頂位初開曾解菩提之分。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬煩"
        ]
      },
      {
        "type": "p",
        "text": "生蘊九般之業煩𪫬沉沉新過二諦之門恭信朗朗。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第三　富"
      },
      {
        "type": "head",
        "text": "好字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好譽煩性生"
        ]
      },
      {
        "type": "p",
        "text": "慳疾頻生煩毒尤重好聽仙星之譽𪫬懷松桂之香。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智開分"
        ]
      },
      {
        "type": "p",
        "text": "新開華藏之琅函靡容散乱恭抱什公之智分足敢敷揚。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言淨行"
        ]
      },
      {
        "type": "p",
        "text": "著僧䂮之淨道堪主精藍行玄奘之言蹄永誨學圃。"
      },
      {
        "type": "verse",
        "lines": [
          "中人義來聞"
        ]
      },
      {
        "type": "p",
        "text": "聞瑜伽師喻去來世中挹湧泉之義俯垂向果之人。"
      },
      {
        "type": "verse",
        "lines": [
          "譽煩𪫬生恭"
        ]
      },
      {
        "type": "p",
        "text": "恭信若生法𪫬必證美譽苟喧於像代囂煩寧縱於多疑。"
      },
      {
        "type": "verse",
        "lines": [
          "新智開分道"
        ]
      },
      {
        "type": "p",
        "text": "分布慈雲普靄三塗之道新開智匣驚廻五蘊之魔。"
      },
      {
        "type": "verse",
        "lines": [
          "著言淨行中"
        ]
      },
      {
        "type": "p",
        "text": "著立言蹄中表淨汙隱顯用變通之力方便垂拔苦之心。"
      },
      {
        "type": "verse",
        "lines": [
          "人義來聞好"
        ]
      },
      {
        "type": "p",
        "text": "來聞秘義諦發精專好修出世之因足感過人之辯。"
      },
      {
        "type": "verse",
        "lines": [
          "煩𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "諂誑𪫬重煩逐根生恭聆見位之新成可滅渾愚之盛患。"
      },
      {
        "type": "verse",
        "lines": [
          "智開分道著"
        ]
      },
      {
        "type": "p",
        "text": "著俱空門開進趣道智蠲諸執之分尊居至極之名。"
      },
      {
        "type": "verse",
        "lines": [
          "言淨行中人"
        ]
      },
      {
        "type": "p",
        "text": "稟言教以鍊行中得味以求真俯為斯人示登淨覺。"
      },
      {
        "type": "verse",
        "lines": [
          "義來聞好譽"
        ]
      },
      {
        "type": "p",
        "text": "來陟義峯遠聞芳譽好樂惣持之苑幽棲無漏之林。"
      },
      {
        "type": "verse",
        "lines": [
          "性生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "生抱謙和之志𪫬懷恭儉之能新傳預聖之流爰有會珠之智。"
      },
      {
        "type": "verse",
        "lines": [
          "開分道著言"
        ]
      },
      {
        "type": "p",
        "text": "神僧道開微言備覽著闡戒學之分莊嚴半字之機。"
      },
      {
        "type": "verse",
        "lines": [
          "淨行中人義"
        ]
      },
      {
        "type": "p",
        "text": "顧影高人淨眼達士洞曉藏中之義從容物外而行。"
      },
      {
        "type": "verse",
        "lines": [
          "來聞好譽煩"
        ]
      },
      {
        "type": "p",
        "text": "漢朝入夢摩騰西來好除煩躁之元譽震聲聞之輩。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智開"
        ]
      },
      {
        "type": "p",
        "text": "恭磨智刃新開業惑之山化洽眾生故指清涼之界。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言淨"
        ]
      },
      {
        "type": "p",
        "text": "花分七勝著眀淨德之徒言詮一音乃是大雄之道。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人義來"
        ]
      },
      {
        "type": "p",
        "text": "投鍼默論助佛降邪來行於天上人中遐布於玄宗要義。"
      },
      {
        "type": "verse",
        "lines": [
          "聞好譽煩𪫬"
        ]
      },
      {
        "type": "p",
        "text": "耳聞好譽性去冥煩師資疊秀以宣揚兄弟聯蹤而搆善。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智開分"
        ]
      },
      {
        "type": "p",
        "text": "妙智分形恭聞穢土新躡牟𡰱之座權拋沐浴之緣。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言淨行"
        ]
      },
      {
        "type": "p",
        "text": "惠休道著支遁淨言共停宰社之才唯積利他之行。"
      },
      {
        "type": "verse",
        "lines": [
          "中人義來聞"
        ]
      },
      {
        "type": "p",
        "text": "忍辱壇中䪺漸人聞於奧義菩提󰏯下注來誰見於揮談。"
      },
      {
        "type": "verse",
        "lines": [
          "好譽煩𪫬生"
        ]
      },
      {
        "type": "p",
        "text": "異生之身煩雜之𪫬靡好舒光之譽但深嗜慾之情。"
      },
      {
        "type": "verse",
        "lines": [
          "新智開分道"
        ]
      },
      {
        "type": "p",
        "text": "能断𢙣法謂之智初證解脫名曰新分開惠海之波流入澄神之道。"
      },
      {
        "type": "verse",
        "lines": [
          "著言淨行中"
        ]
      },
      {
        "type": "p",
        "text": "著述言句高摽清淨之規節儉修行自合中宗之理。"
      },
      {
        "type": "verse",
        "lines": [
          "人義來聞好"
        ]
      },
      {
        "type": "p",
        "text": "如來立教義統化人聞微妙之雷音獲莫盡之相好。"
      },
      {
        "type": "verse",
        "lines": [
          "譽煩𪫬生恭"
        ]
      },
      {
        "type": "p",
        "text": "煩毒之𪫬本非美譽之稱恬嘿之元自是恭生之号。"
      },
      {
        "type": "verse",
        "lines": [
          "智開分道著"
        ]
      },
      {
        "type": "p",
        "text": "智鑑物象道著一乘分八万之門開十方之眾。"
      },
      {
        "type": "verse",
        "lines": [
          "言淨行中人"
        ]
      },
      {
        "type": "p",
        "text": "言貫表外行綜群基指離塵淨辦之人示超越中天之說也。"
      },
      {
        "type": "verse",
        "lines": [
          "義來聞好譽"
        ]
      },
      {
        "type": "p",
        "text": "聞德讚好將來之感報必殊覩義披尋見在之聲譽逈異。"
      },
      {
        "type": "verse",
        "lines": [
          "煩𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "具煩雜𪫬出生之路應難懷恭信心輻湊之程漸易新崇檀福終到涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "開分道著言"
        ]
      },
      {
        "type": "p",
        "text": "開二分之深扄道尊百億彰數種之大變言著千途。"
      },
      {
        "type": "verse",
        "lines": [
          "淨行中人義"
        ]
      },
      {
        "type": "p",
        "text": "淨惠菩薩向菴園而鋪設義宗證聖通人性祇樹而行舒中旨。"
      },
      {
        "type": "verse",
        "lines": [
          "來聞好譽煩"
        ]
      },
      {
        "type": "p",
        "text": "來聞至典精進之好譽遠揚去捨煩勞趣真之嘉猷益盛。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "無漏智生新會之空󳭪廓有為惑滅舊蘊之𪫬恭謙。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言淨"
        ]
      },
      {
        "type": "p",
        "text": "言淨則毗𡰱儀範利濟古今道著則契經雅文分張過未。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人義來"
        ]
      },
      {
        "type": "p",
        "text": "西印密義傳來而白馬㝡初中國瓊章施行而笁蘭居首諒於良祉遍散人聞。"
      },
      {
        "type": "verse",
        "lines": [
          "聞好譽煩𪫬"
        ]
      },
      {
        "type": "p",
        "text": "釋迦翹足歎好譽而實粵難思花嚴善財聞本𪫬而煩苦頓息。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智開"
        ]
      },
      {
        "type": "p",
        "text": "新發上智先生恭肅之顏後開要関速倒安樂之處。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言淨行"
        ]
      },
      {
        "type": "p",
        "text": "道括冲虛行諺權實浩結之言顯著眀眀之淨廣宣普使含情俱得省悟。"
      },
      {
        "type": "verse",
        "lines": [
          "中人義來聞"
        ]
      },
      {
        "type": "p",
        "text": "佛降人中義為欲聞而𭤈暢事因來問意從願樂而唱談。"
      },
      {
        "type": "verse",
        "lines": [
          "好譽煩𪫬生"
        ]
      },
      {
        "type": "p",
        "text": "混濁沉溺被幻譽之煩縈好𢙣逐生遭染緣之屈𠑽由斯拙𪫬何可論㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智開分"
        ]
      },
      {
        "type": "p",
        "text": "恭勤博學了覺智以唯新開豁迷徒分玄源而洞達。"
      },
      {
        "type": "verse",
        "lines": [
          "著言淨行中"
        ]
      },
      {
        "type": "p",
        "text": "菩薩行慈言蹄著淨中立二因之妙剪除九𢢔之心。"
      },
      {
        "type": "verse",
        "lines": [
          "人義來聞好"
        ]
      },
      {
        "type": "p",
        "text": "洞曉當來之事好聞了義之經則先證於人空乃後蠲於別執。"
      },
      {
        "type": "verse",
        "lines": [
          "譽煩性生恭"
        ]
      },
      {
        "type": "p",
        "text": "恭勤聽法煩惱成冤持𪫬戒以無瑕生梵官而有譽。"
      },
      {
        "type": "verse",
        "lines": [
          "新智開分道"
        ]
      },
      {
        "type": "p",
        "text": "智道勇𨦣功力崇高尋開注哲之遺風分破新迷之障染。"
      },
      {
        "type": "verse",
        "lines": [
          "言淨行中人"
        ]
      },
      {
        "type": "p",
        "text": "清淨之界言教之源唯大器以可行寔中人而罕測。"
      },
      {
        "type": "verse",
        "lines": [
          "義來聞好譽"
        ]
      },
      {
        "type": "p",
        "text": "從曩刼來尤貪勝譽扣瞿曇而莫及況好義以寧聞。"
      },
      {
        "type": "verse",
        "lines": [
          "煩𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "煩𪫬躁動恭翳真如新過登地之門故設利生之本。"
      },
      {
        "type": "verse",
        "lines": [
          "智開分道著"
        ]
      },
      {
        "type": "p",
        "text": "俗智一分開示万般道基顯著於玄宗方便訓提於達士。"
      },
      {
        "type": "verse",
        "lines": [
          "淨行中人義"
        ]
      },
      {
        "type": "p",
        "text": "循途行而揚乎義躍躍濟人守處中而淨乎情兢兢奉佛。"
      },
      {
        "type": "verse",
        "lines": [
          "來聞好譽煩"
        ]
      },
      {
        "type": "p",
        "text": "聞息唱於鷲峯來韜形於鶴樹好減相煩之業爰馳令譽之馨。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "眾生雖異理𪫬匪殊新新智果以恭廉屹屹邪魔而驚散。"
      },
      {
        "type": "verse",
        "lines": [
          "開分道著言"
        ]
      },
      {
        "type": "p",
        "text": "開識食之分道為久遠之依歸英聲󲏗出於凡言逸躅著留於像運。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人義來"
        ]
      },
      {
        "type": "p",
        "text": "人中天上退而復還來行急義之規普潤多嗔之軰。"
      },
      {
        "type": "verse",
        "lines": [
          "聞好譽煩𪫬"
        ]
      },
      {
        "type": "p",
        "text": "聞十𢙣之幽󲊷煩𪫬擾擾陟百億之花座好譽芬芬。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智開"
        ]
      },
      {
        "type": "p",
        "text": "恭恪智生不正見断開演新章之篆評和古譯之文。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言淨"
        ]
      },
      {
        "type": "p",
        "text": "報應分眀名言亦淨覺道著光於千聖垂休遍益於五乘。"
      },
      {
        "type": "verse",
        "lines": [
          "中人義來聞"
        ]
      },
      {
        "type": "p",
        "text": "人義之中聞植良田之種去來之內定躋常樂之山。"
      },
      {
        "type": "verse",
        "lines": [
          "好譽煩𪫬生"
        ]
      },
      {
        "type": "p",
        "text": "疑𪫬末盡煩毒好生必然讚譽以俱捐又更信根而難立。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智開分"
        ]
      },
      {
        "type": "p",
        "text": "智鍵新開禮分恭讓救拔幽󳸓之苦權拋自在之鄉。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言淨行"
        ]
      },
      {
        "type": "p",
        "text": "廣修淨行備󲰥言詮四辯之道既彰三量之勳遐著。"
      },
      {
        "type": "verse",
        "lines": [
          "人義來聞好"
        ]
      },
      {
        "type": "p",
        "text": "聞說如來好談妙義示作人華之主指歸寂滅之源。"
      },
      {
        "type": "verse",
        "lines": [
          "譽煩性生恭"
        ]
      },
      {
        "type": "p",
        "text": "志𪫬恭廉生馳令譽不断煩毒之本寧居󲬈樂之鄉。"
      },
      {
        "type": "verse",
        "lines": [
          "新智開分道"
        ]
      },
      {
        "type": "p",
        "text": "智增菩薩新開禪定之門正道趣修乃立我空之分。"
      },
      {
        "type": "verse",
        "lines": [
          "著言淨行中"
        ]
      },
      {
        "type": "p",
        "text": "著眀言教中演淨因俾行般若之舟速出慾貪之水。"
      },
      {
        "type": "verse",
        "lines": [
          "義來聞好譽"
        ]
      },
      {
        "type": "p",
        "text": "隱牟𡰱形現無垢相來震多聞之譽好提解義之流。"
      },
      {
        "type": "verse",
        "lines": [
          "煩𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "煩性者隨惑也生者儒童也恭聆頂位之新䂓能弃泥黎之故業。"
      },
      {
        "type": "verse",
        "lines": [
          "智開分道著"
        ]
      },
      {
        "type": "p",
        "text": "著顯真詮以表薄伽之道刮磨智劒分開壞苦之怨。"
      },
      {
        "type": "verse",
        "lines": [
          "言淨行中人"
        ]
      },
      {
        "type": "p",
        "text": "名言中宣淨藏大士種植二嚴之行果成万德之人。"
      },
      {
        "type": "verse",
        "lines": [
          "來聞好譽煩"
        ]
      },
      {
        "type": "p",
        "text": "小聖一來世間便聞好譽精進六十刼滿煩賊驚遑。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "恭覽貝書方知異𪫬信智燈而新點破生澀之癡愚。"
      },
      {
        "type": "verse",
        "lines": [
          "開分道著言"
        ]
      },
      {
        "type": "p",
        "text": "開分善道著解脫基不遵金口之言曷得玉毫之瑞。"
      },
      {
        "type": "verse",
        "lines": [
          "淨行中人義"
        ]
      },
      {
        "type": "p",
        "text": "四處觀之淨行中應多根七人法之義山傍吞學海。"
      },
      {
        "type": "verse",
        "lines": [
          "聞好譽煩𪫬"
        ]
      },
      {
        "type": "p",
        "text": "𪫬出煩籠譽喧他土好住聞持之院󳭪張攝化之權。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智開"
        ]
      },
      {
        "type": "p",
        "text": "開秘密文生恭謙智新入三賢之閫域昔為九地之迷倫。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言淨"
        ]
      },
      {
        "type": "p",
        "text": "著變易道晦分叚形虔祈至淨之言始遣所緣之障。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人義來"
        ]
      },
      {
        "type": "p",
        "text": "人義可行東魯素王之語去來中味西𠃵皇覺之談。"
      },
      {
        "type": "head",
        "text": "述字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "知㝡上尊述難思句高唱利亨之範休誇蓬島之仙。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "以天眼通遙視群品特留希有之法然垂祐護之恩。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "佛背常光照其生類堅推求於機感慮退失於初心。"
      },
      {
        "type": "verse",
        "lines": [
          "比舊前憂依"
        ]
      },
      {
        "type": "p",
        "text": "圓惠在前比肩莫及用勇𨦣之功力除依舊之憂疑。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "學㝡勝惠断煩惱以亨通習深密言知涅槃而休泰。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "然崇福祐留心湏向於釋宗欲闡希奇属意仍尊於佛典。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "要背死生之業海推求解脫之良田論實談權比之莫及。"
      },
      {
        "type": "verse",
        "lines": [
          "舊前憂依述"
        ]
      },
      {
        "type": "p",
        "text": "述舊著新𠑽符前古之軌範修因植果爰彰上善之津梁依附有歸憂愁弗到。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "體休咎之分齊易曰𠃵亨知倚伏之潛施繫云叶祐以斯明理將諭後昆。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "佛出希遇公然合覺而背塵聖教難逢宛示留真而捨偽。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比舊"
        ]
      },
      {
        "type": "p",
        "text": "念勞生之碌碌嗟舊染之孜孜推尋既在於多方比喻但隆於七種求誨品物盡趣菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "前憂依述㝡"
        ]
      },
      {
        "type": "p",
        "text": "憂悲之義顯𮕱壞之前緣依仗之端摽盛繁之厚托諒茲述製事㝡大焉。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "具正遍知救世間苦現丈六而攝祐運十力以降魔然使邪徒䪺休嗔怒。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "優曇花之希有佛照智之罕窮留傳貴表於度生指引徒增於弃背。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比舊前"
        ]
      },
      {
        "type": "p",
        "text": "推度寂靜比喻幽玄觀舊累而遠之察前𠍴而求悟。"
      },
      {
        "type": "verse",
        "lines": [
          "憂依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "憂懼曩罪依󳸓悔而述陳憙值金容稟元亨而㝡利。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "休憩慮情留備乘𪫬果契眾祐之本怡然澄鑑之源以應當根隨機領解。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "佛背舒光燭群生於娑婆界內法推希妙潤含識於贍部洲中。"
      },
      {
        "type": "verse",
        "lines": [
          "求比舊前憂"
        ]
      },
      {
        "type": "p",
        "text": "憂浮幻之倐忽舊障交煎求出俗之祕𢩁前可比擬陶甄諸義自叶融和。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "依賢德之述撰㝡是知非遵英哲之操持盡諧亨達。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "希苦空無常之說留恒樂我淨之宣以慕凝然讚祐奚絕。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "佛垂八万之門背𢙣求信文括十二之分出殞順生精細研推甚循利益。"
      },
      {
        "type": "verse",
        "lines": [
          "比舊前憂依"
        ]
      },
      {
        "type": "p",
        "text": "舊時忍辱之仙何憂割截今成調御之士超越前功依刧滿圓河沙難比。"
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "能述子建之韜鈴未盟休過儻知牟𡰱之變動㝡協亨貞。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "佛圖入洛鉢出蓮而實希童壽來秦井湧泉而頗異然其留意俱在祐人。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "背生空智虛幻之妄比肩證正𪫬如推求之勳接足。"
      },
      {
        "type": "verse",
        "lines": [
          "舊前憂依述"
        ]
      },
      {
        "type": "p",
        "text": "舊染既断憂惱䪺祛依階降之前蹤述位次之厚績。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "迷愚暗昧滌万慮以不休悟鑑分明知千緣而亨泰究其幽極㝡是了心。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "然燈佛世俱留會時各希超越之功盡背塵勞之󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比舊"
        ]
      },
      {
        "type": "p",
        "text": "群生顛倒盖舊惑之縈紆眾聖推慈比新求之釋說。"
      },
      {
        "type": "verse",
        "lines": [
          "前憂依述㝡"
        ]
      },
      {
        "type": "p",
        "text": "述六旬二之邪宗莫非憂本依三十七之分教㝡是前程秉節立身定臻彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "知物類之潛施可云亨吉窮純真之變動乃曰休貞福祐含情以資品彚。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "留連五趣荏苒四生苦集背清淨之源滅道順圓常之體希佛開演令達菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比舊前"
        ]
      },
      {
        "type": "p",
        "text": "舊曾蘊學故再研推比堅刼內之求方固前修之行。"
      },
      {
        "type": "verse",
        "lines": [
          "憂依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "見諦忘憂㝡叶元亨之用依經述製爰彰普濟之門。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "知涅槃之欲至休毫光以絕舒然遺妙典之文永作黎民之祐。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "背展轉之輪廻生󲬈樂之佛國發精進健猛推希有難聞遍歷僧祇共成等覺。"
      },
      {
        "type": "verse",
        "lines": [
          "求比舊前憂"
        ]
      },
      {
        "type": "p",
        "text": "白馬西降青眸東歸漢帝大述於夢徵廣求利益褚信深憂於前失比喪舊聲。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "依九藏之雄論述百法之根由陳八識之㝡初顯無為之末後能所兼舉即目亨知。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "休罷諸境留志定中然唯興起於神通只假運悲以祐衛。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "具一切德号佛生煩躁窟名背浮生切責於推遷到底仍求於捨離。"
      },
      {
        "type": "verse",
        "lines": [
          "比舊前憂依"
        ]
      },
      {
        "type": "p",
        "text": "憂迫相應舊種交馳比江海之注流依星辰之奔驟前後侵尅寧傷痛㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "知過擾擾休咎著述未遂於亨諧造善㝡隆於盟會虔恭仰重早赴懇誠。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "寂照凝然挹之者希測癡𢢔散乱去之者勿留垂祐多機以為津楫。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "苾蒭比德芳菲不背於常光熟機勞生聡晤推求於藏教。"
      },
      {
        "type": "verse",
        "lines": [
          "舊前憂依述"
        ]
      },
      {
        "type": "p",
        "text": "著述至理依護月之前蹤切在憂人継先賢之舊範。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "唯識真樞妙義知㝡以闡休眀之代豈同亨利之書。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "我佛晦影玉㲲呈祥然留祐庇之方遐散希奇之骨。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比舊"
        ]
      },
      {
        "type": "p",
        "text": "雪嶺堅求於半偈舊跡應存生公推度於全文譯塲何比。"
      },
      {
        "type": "verse",
        "lines": [
          "前憂依迷㝡"
        ]
      },
      {
        "type": "p",
        "text": "依中道以前行憂纏必断信上乘而是㝡述作流傳。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "知如來之御世為亨祐之要門驚邪黨以紛紜遂休停於大事。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "佛留希法然穎拔於群經波旬背恩故永拘於魔界。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比舊前"
        ]
      },
      {
        "type": "p",
        "text": "推究前因比喻求解舊積泥黎之苦新成智轉之身。"
      },
      {
        "type": "verse",
        "lines": [
          "憂依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "注述二宗憂匪依於表式研尋万彚㝡亨叶於玄源。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "以自用果然起化心休塗鍱腹之灰知祐飛花之輩。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "含生見佛頂背舒輝希垂寬厚之慈普濟留連之類。"
      },
      {
        "type": "verse",
        "lines": [
          "求比舊前憂"
        ]
      },
      {
        "type": "p",
        "text": "求伏憂根前趣三禪之樂比和舊染後歸一性之元。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "知足運亨依微言而造論凝神佇思述㝡勝之瑜伽。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "然留愛取以潤業支巧便休祐於有緣持地揮談而無倦。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "虔誠希福背佛生嗔空推曩刼之愚未達豁虛之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "比舊前憂依"
        ]
      },
      {
        "type": "p",
        "text": "目前憂󱶈識外舊疑恒依意以相煎欲比肩而弗及。"
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "咸知亨吉歇滅寧休述般若之靈篇集殊勳而㝡捷。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "希定威以降祐留滿字之金章苟或靡然曷資餘慶。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "佛背泥洹願居王室求破死生之󲗲推排覺惠之力。"
      },
      {
        "type": "verse",
        "lines": [
          "舊前憂依述"
        ]
      },
      {
        "type": "p",
        "text": "慕聖躅之前蹤由憂舊業思要捷之遠迹且述新薰念念依崇自到彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "知五蘊假偽休十二因緣以彰亨泰之名㝡遠平等之路。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "留心佛教先發希重之誠著戀釋宗爰啟遭逢之意然修福祐用作資粮。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "傷浮生之汩沒背涅槃之靜塲湏懷比究之冝始叶推求之用。"
      },
      {
        "type": "verse",
        "lines": [
          "前憂依述㝡"
        ]
      },
      {
        "type": "p",
        "text": "廻向菩薩憂七勝之難前頂位英賢述四誓之㝡大依斯運動何不成㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "休罷煩塵之境以尋八解之源亨貞杜絕於万非知善長孚於眾祐。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "然佛化相留示舍靈各希超越之端盡背漂淪之海。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比舊"
        ]
      },
      {
        "type": "p",
        "text": "比測權實推度淺深遇舊障之縈纏專求免脫顧勞生之僻執特謂救之。"
      },
      {
        "type": "verse",
        "lines": [
          "憂依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "憂煎之事不亨依倚之門莫遂勸述廣利㝡好憑焉。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "任知想處之天休言閒寂但了凝然之理却是圓輝群祐傾翹以隆果證。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "背生老之患頼佛醫王留慈悲之雲希乘良藥。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比舊前"
        ]
      },
      {
        "type": "p",
        "text": "推三界有漏求六種無為捨舊習之貪癡弃前染之愛欲比偕明覺照曜雙空。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "依歡喜地述遍行如諸法已知於亨通惑障㝡摽於先断。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "留形濁世談空以日月齊休降祐河沙勇辯然𠃵坤永固。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "佛生毗藍之苑希瑞多般轉輪放鹿之林奇祥億兆推徵玄浦貴背沈痾。"
      },
      {
        "type": "verse",
        "lines": [
          "求比舊前憂"
        ]
      },
      {
        "type": "p",
        "text": "𪫬朴止憂識淳忘舊比之洞貫於前古述之朗豁於蒼穹。"
      },
      {
        "type": "head",
        "text": "述字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述依憂前舊"
        ]
      },
      {
        "type": "p",
        "text": "依道富身憂迫匪及述焰惠之舊跡括離垢之前勳階級冲虛褒揚奚筭。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "愚智定背仙凡必殊盖推尋之別差致比求之逈異眾生顛倒莫曉津涯。"
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "佛舒毫光留燭幽暗希䪺拔於怨惱然便履於真常蒙祐歸投獲益罕數。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "色物象之休咎惣景色之元亨以知變約之風㝡協君子之義。"
      },
      {
        "type": "verse",
        "lines": [
          "依憂前舊比"
        ]
      },
      {
        "type": "p",
        "text": "依憑至教比断前憂湊見道之玄関履大雄之舊跡。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "求生兜率扣佛修行推窮種子之基弃背米臍之軰。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "然留髻寶普覆凡倫向靜室以想尊容希舒光而潛加祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "近知正式休述邪篇願智命以咸亨證泥洹而是㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "憂前舊比求"
        ]
      },
      {
        "type": "p",
        "text": "比度前景求趣良緣憂識浪以多疑阻舊遊之勝路。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "末那意生推尋執起背佛樹我人之岳鑿空希解脫之元。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "休演微言留連𢙣派俄然失金僊以垂祐必定遭業火以焚燒。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "述二十餘諦依答摩變成封為㝡極之宗知作亨達之本。"
      },
      {
        "type": "verse",
        "lines": [
          "前舊比求推"
        ]
      },
      {
        "type": "p",
        "text": "推求現果比並前因仰天宮舊位以可居了薩埵化魚而堪食。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "佛昔生事留希有文斡地軸以極迷背月輪而燭物。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "翛然所知能取拘礙苟非廣集於惠祐何以休廢於染情。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依憂"
        ]
      },
      {
        "type": "p",
        "text": "依假實門述㝡要義憂像代含靈之福尠立踰伽亨吉之高幢。"
      },
      {
        "type": "verse",
        "lines": [
          "舊比求推生"
        ]
      },
      {
        "type": "p",
        "text": "生苦煎熬比喻難及急遽研推於舊累虔誠求聽於真詮。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "巍然佛德未足歎奇希留禪寂之威背出昬衢之境。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "運偶知亨特崇鴻祐且休停於卒暴以增長於善芽。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依憂前"
        ]
      },
      {
        "type": "p",
        "text": "前念雖憂後嗔㝡猛口述三祇之過犯心依五聚以縱撗。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "求歸內院比擬齊肩祭煩惱以力推排背𢢔山而生𠙦獨。"
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "堅希法印庇祐深機豈期佛去以寧留不覺喟然而太息。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "知㝡妙句名菩提津若慳疾以暫休乃亨通而獲利。"
      },
      {
        "type": "verse",
        "lines": [
          "述依憂前舊"
        ]
      },
      {
        "type": "p",
        "text": "述無憂國依花報王稟前聖之遺風播進賢之舊美。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "研覈𪫬相日推迷謬佛理名背勞生懷渴仰之心方便求修證之路。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "留形三界然啟六通希之以法雨霑濡祐之乃慈雲覆廕。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "知浮華之休咎表是亨貞述幻化之顛狂㝡當交泰。"
      },
      {
        "type": "verse",
        "lines": [
          "依憂前舊比"
        ]
      },
      {
        "type": "p",
        "text": "五苦逼迫為憂十纏擾攘稱舊比思前擬之事徒依厚祉之因。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "投崖飼虎貴背死生之程變身作魚希濟飢貧之患佛向昔日推救多般。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "留迹迦維以控含靈於彼岸休光河側然遺福祐於人寰。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "述七覺支知寂滅體九次第深諧亨富八解脫㝡好依歸。"
      },
      {
        "type": "verse",
        "lines": [
          "憂前舊比求"
        ]
      },
      {
        "type": "p",
        "text": "憂殑伽之刼曠慮舊業之渺茫專求前進之功󲅭獲比肩之侶。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "背成佛之勝果順異生之循元希開憫恤之慈留諭騰驤之美。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "祐由善矣知即了乎然興積德之勤以應休昌之運。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依憂"
        ]
      },
      {
        "type": "p",
        "text": "亨者陽之冝憂者陰之盛未萌述製之緒仍依典禮之游討擊秘扄㝡窮治本。"
      },
      {
        "type": "verse",
        "lines": [
          "前舊比求推"
        ]
      },
      {
        "type": "p",
        "text": "承前途之舊轍求超越之軓摸推測徽猷比偕願󵕭。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "背負湏󳇐毛留巨海若非佛力之希有然能施此之鴻勳。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "知戒珠之瑩淨休塵垢以䪺消秉儀式之䂓繩罷跳踉而亨祐。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依憂前"
        ]
      },
      {
        "type": "p",
        "text": "護鵝被縛憂陁夷之高節不虧指鴈落前阿羅漢之依憑述著諒其旨趣㝡當遮詮。"
      },
      {
        "type": "verse",
        "lines": [
          "舊比求推生"
        ]
      },
      {
        "type": "p",
        "text": "殃掘摩之舊習提婆達之忽生比陳忿毒之嗔却遇權機之勢推徵求義俱並度門。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第三"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第四　富"
      },
      {
        "type": "head",
        "text": "述字倒廻文通前卷十首計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "巍巍佛寶蕩蕩希逢留眾祐之良田然普該於品識。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "知隟影之㝡惜亨遠果之勿休以夕継時寧敢懈怠。"
      },
      {
        "type": "verse",
        "lines": [
          "述依憂前舊"
        ]
      },
      {
        "type": "p",
        "text": "迦葉結集纂述前演之金文阿難憂愁乞斷依舊之薄染才宣侍奉耳所聞經。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "上求至道下擢眾生二空比自在之舟四智推圓滿之狀爰背變易摽号世尊。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "覺皇首冠名拘留孫巍然功德以難量淺器翹誠而希祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "述㝡勝教開亨吉明徒知三相之幽微休戀五塵之明媚。"
      },
      {
        "type": "verse",
        "lines": [
          "依憂前舊比"
        ]
      },
      {
        "type": "p",
        "text": "比肩接足依君子之前蹤拆憂止疑継極喜之舊則。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "𨚗含佛生背乎法印推列惠兵之陣誓求魔嬈之怨。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "遐留秘旨以祐群機脩然定出於凡籠特地鳩集於休慶。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "依㝡後身口述知義破實句之亨利顯曇花之玄宗。"
      },
      {
        "type": "verse",
        "lines": [
          "憂前舊比求"
        ]
      },
      {
        "type": "p",
        "text": "比求大果憂陟前途駕意寶之舟航入真如之舊海。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "佛本不生違背𢙣趣細研推於藏識樹希有之全章。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "倐然息唱休展圓光知薄祐之迷愚向雙林以示滅。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依憂"
        ]
      },
      {
        "type": "p",
        "text": "書述元亨處俗稱㝡多是能仁之憂念權依貝葉以鋪舒。"
      },
      {
        "type": "verse",
        "lines": [
          "前舊比求推"
        ]
      },
      {
        "type": "p",
        "text": "推究前事求断舊貪思薩埵之嘉猷笑聲聞之莫比。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "背佛而生執情而死治罸偶拋於鬼畜留連希慕於聖賢。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "休以智慮溫故知新空存亨享之心𠕀遂慈悲之祐。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依憂前"
        ]
      },
      {
        "type": "p",
        "text": "依上㝡尊述西笁篆除剪憂危之類前修忻猒之方。"
      },
      {
        "type": "verse",
        "lines": [
          "舊比求推生"
        ]
      },
      {
        "type": "p",
        "text": "堅求頂位比擬寧宣生之舊累銷亡惟度之妄緣漸泯。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "佛若弃背希湯鼎以必然戒儻稟從留福田而可得。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "知十支源以四分㝡遶躅夙傳於像運美休亨貫於靈篇。"
      },
      {
        "type": "verse",
        "lines": [
          "述依憂前舊"
        ]
      },
      {
        "type": "p",
        "text": "述依他性了夢幻因前程憂廢於禪扄舊業恐招於散亂。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "推窮所生比喻豈及背離垢毗𡰱之譽求乘雲自在之仙。"
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "佛陁希遇提擢人閒俄然稽顙以祈恩響應乃留於庇祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "弟七所知審思稱㝡曩刼空述於休喜亨和未遇於觀門。"
      },
      {
        "type": "verse",
        "lines": [
          "依憂前舊比"
        ]
      },
      {
        "type": "p",
        "text": "前識依根比乎舊景憂惠逡巡而若海波濤能溺於馴良。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "積集心生推求惣主背佛有湯爐之患包容無憎愛之情。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "留志琅凾然祈神祐苟非希奇之感應爭消特地以垂祥。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "依憑信解注述金文徒知㝡捷之要宗急取亨達之大果。"
      },
      {
        "type": "verse",
        "lines": [
          "憂前舊比求"
        ]
      },
      {
        "type": "p",
        "text": "求證法源前憂險道耆舊恒跧於定沼比肩必似於瞿曇。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "推究眾生皆具佛𪫬希負菩提之妙藥將醫嗔背之病元。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "留真義名說休美事設巍然之方便以祐庇於強緣。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依憂"
        ]
      },
      {
        "type": "p",
        "text": "憂岳㝡隆調御躬述悉去依持之本乃居亨利之鄉。"
      },
      {
        "type": "verse",
        "lines": [
          "前舊比求推"
        ]
      },
      {
        "type": "p",
        "text": "癡舊發業在行文前比推功力以寧量求趣妍媸而並是。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "背至教理弃佛口生却希望矯亂之䂓堅留作涅槃之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "休習殊因用自然體知靡集於鴻祐秖虛搆以焚修。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依憂前"
        ]
      },
      {
        "type": "p",
        "text": "依伽陁頌述㝡勝章陳那前掌於五乘安惠憂摽於一分。"
      },
      {
        "type": "verse",
        "lines": [
          "舊比求推生"
        ]
      },
      {
        "type": "p",
        "text": "比度舊生頗遊𢙣處被邪推之沉墜求正見以甚難。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "唯佛學滿留跡導迷忽然背上以舒光退󵕴人希於出離。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "休起化形知現他土降祐亨叶於來者運悲攝益以多歧。"
      },
      {
        "type": "head",
        "text": "吟字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟外類為倒"
        ]
      },
      {
        "type": "p",
        "text": "外凡流類執癖尤深吟八囀之秘言為四般之顛倒。"
      },
      {
        "type": "verse",
        "lines": [
          "喜親宣戀微"
        ]
      },
      {
        "type": "p",
        "text": "宣微密句動戀慕懷親將喜捨之財普施賢愚之眾。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "吼師子音散群魔之怨害移智炬曜照煩𢙉之崎嶇。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新先幻機"
        ]
      },
      {
        "type": "p",
        "text": "鹿林初唱先救新機驚夢幻以󳇐高擬平陵而易得。"
      },
      {
        "type": "verse",
        "lines": [
          "外類為倒喜"
        ]
      },
      {
        "type": "p",
        "text": "喜降賢護誘引愚蒙外為眾類之有情內說八倒之虛誑。"
      },
      {
        "type": "verse",
        "lines": [
          "親宣戀微音"
        ]
      },
      {
        "type": "p",
        "text": "親聞正典仰戀世尊闡微密之言音宣甚深之奧旨。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜擬"
        ]
      },
      {
        "type": "p",
        "text": "智光照曜非住於生死泥洹俗著擬冝移易於惑苦害𢙉。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻機吟"
        ]
      },
      {
        "type": "p",
        "text": "先吟唱於鹿苑四諦新開體幻質於鷄峯群機顧望。"
      },
      {
        "type": "verse",
        "lines": [
          "類為倒喜親"
        ]
      },
      {
        "type": "p",
        "text": "品類喜逢於佛會為捨塵勞蜎飛親遇於道塲䪺拋顛倒。"
      },
      {
        "type": "verse",
        "lines": [
          "宣戀微音智"
        ]
      },
      {
        "type": "p",
        "text": "智窮𪫬海宣暢於微妙音聲法契幽玄愛戀於慈悲解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜擬新"
        ]
      },
      {
        "type": "p",
        "text": "舒輝曜則昬衢必燭分利害則禍各可移洞達侔新齊前招。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻機吟外"
        ]
      },
      {
        "type": "p",
        "text": "預知幻境乃吟詠於金文欲顯機緣先諷頌於玉偈俱超界外已作指南。"
      },
      {
        "type": "verse",
        "lines": [
          "為倒喜親宣"
        ]
      },
      {
        "type": "p",
        "text": "若伏妄倒特為宣於一乘喜遂依行親受教於五喻。"
      },
      {
        "type": "verse",
        "lines": [
          "戀微音智害"
        ]
      },
      {
        "type": "p",
        "text": "微詮至賾戀慕徽音績德集而福多智惠明而害遠。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜擬新先"
        ]
      },
      {
        "type": "p",
        "text": "移三途之新業豁曜人天擬六趣之報因先彰位次。"
      },
      {
        "type": "verse",
        "lines": [
          "幻機吟外類"
        ]
      },
      {
        "type": "p",
        "text": "浮幻関機吟線花而悟理刼外含類仗貝葉而信增。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜親宣戀"
        ]
      },
      {
        "type": "p",
        "text": "喜離邪倒常親於淨土化身渴戀崇高恒宣於難思勝義。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "音韻微廣表扇真𢩁智滅害而功成神通移而莫測。"
      },
      {
        "type": "verse",
        "lines": [
          "曜擬新先幻"
        ]
      },
      {
        "type": "p",
        "text": "新薰朗曜先爍破於沉甿舊幻漂颺擬滌蕩於汩沒。"
      },
      {
        "type": "verse",
        "lines": [
          "機吟外類為"
        ]
      },
      {
        "type": "p",
        "text": "對外機而吟論類各同遵應上器而談空為立唯識。"
      },
      {
        "type": "verse",
        "lines": [
          "喜親宣戀微"
        ]
      },
      {
        "type": "p",
        "text": "親奉聖顏喜獲宣誨咸應於戒定香水躬察於微細病源。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "七囀呼召謂之音如日普臨名曰曜智包權實之門害貫移動之見。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新先幻機"
        ]
      },
      {
        "type": "p",
        "text": "先啟誓願新運志誠擬歷於曠代僧祇觀視於機泡幻夢。"
      },
      {
        "type": "verse",
        "lines": [
          "吟外類為倒"
        ]
      },
      {
        "type": "p",
        "text": "吟象外之古風類擢凡之制誥為拔黎庶早弃倒迷。"
      },
      {
        "type": "verse",
        "lines": [
          "親宣戀微音"
        ]
      },
      {
        "type": "p",
        "text": "親覿粹容宣談微密沐法音之灌頂懷渴戀之虔心継日鍊磨終會寂默。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜擬"
        ]
      },
      {
        "type": "p",
        "text": "智當捷健永害隨眠觀四序之推移躰兩曜之運動擬謀出離湏駕舟航。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻機吟"
        ]
      },
      {
        "type": "p",
        "text": "幻質匪實同吟谷響之聲機溈靡牢似逐陽焰之水先發大願方稱新誠迆邐修行漸躡聖跡。"
      },
      {
        "type": "verse",
        "lines": [
          "外類為倒喜"
        ]
      },
      {
        "type": "p",
        "text": "要超物外為除顛倒之根殊苦證真空喜別愚迷之流類。"
      },
      {
        "type": "verse",
        "lines": [
          "宣戀微音智"
        ]
      },
      {
        "type": "p",
        "text": "仰戀微音忽承宣訓頓豁幽微之旨貫包淨智之勳濟度之門其來意廣。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜擬新"
        ]
      },
      {
        "type": "p",
        "text": "利害之本善𢙣可移擬陳新勇之神通照曜久沉之含識。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻機吟外"
        ]
      },
      {
        "type": "p",
        "text": "夢幻泡沫譬喻機関先吟貝葉之篇拔向塵泥之外。"
      },
      {
        "type": "verse",
        "lines": [
          "類為倒喜親"
        ]
      },
      {
        "type": "p",
        "text": "万類情計千倒㸦差喜三界之慈尊為十方之依怙躬親引接弃背煩籠。"
      },
      {
        "type": "verse",
        "lines": [
          "戀微音智害"
        ]
      },
      {
        "type": "p",
        "text": "波旬毒害請佛杜絕於鴻音迦葉戀深懊歎智滅於鶴樹遺留微妙霑潤黎民。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜擬新先"
        ]
      },
      {
        "type": "p",
        "text": "移香積於掌中擬勸新學擲󳇞盧於他土先警事難俱曜惠燈破諸黑闇。"
      },
      {
        "type": "verse",
        "lines": [
          "幻機吟外類"
        ]
      },
      {
        "type": "p",
        "text": "隨機設藥察性吟經外揚虛幻之緣內起悲憫之行普使群類並越愛纏。"
      },
      {
        "type": "verse",
        "lines": [
          "為倒喜親宣"
        ]
      },
      {
        "type": "p",
        "text": "為邪倒之執宣正見之因親揀過非令眾歡喜者也。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "演說一音詮量五智微言摽顯冤害自祛晷刻不移殊勝上果。"
      },
      {
        "type": "verse",
        "lines": [
          "曜擬新先幻"
        ]
      },
      {
        "type": "p",
        "text": "擬慕先賢之軌躅仍知幻化之奚堅新新必取於菩提念念但希於朗曜。"
      },
      {
        "type": "verse",
        "lines": [
          "機吟外類為"
        ]
      },
      {
        "type": "p",
        "text": "啟玄機於象外發吟思於𥥆冥為墮景類之間未契怡然之理。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜親宣戀"
        ]
      },
      {
        "type": "p",
        "text": "六師狂倒𢩁戀所宗頼遇能仁親宣秘𧷤種種擢誨喜悟前𠍴。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "蟬音催促霜害年華智者視之㝡堪哀悼高移明炬曜彼昬衢。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新先幻機"
        ]
      },
      {
        "type": "p",
        "text": "擬効德於樞機先蘊蓄於新業遊履浮幻如隙影亡。"
      },
      {
        "type": "verse",
        "lines": [
          "吟外類為倒"
        ]
      },
      {
        "type": "p",
        "text": "吟格外之瓊瓌决為端的類覺皇之王偈也是倒元。"
      },
      {
        "type": "verse",
        "lines": [
          "喜親宣戀微"
        ]
      },
      {
        "type": "p",
        "text": "喜捨之道親隆瞻戀之儀微著巍巍蕩蕩宣吐莫窮。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜擬"
        ]
      },
      {
        "type": "p",
        "text": "移易智曜擬古煩籠勸酷害之多嗔忍他來之加辱。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻機吟"
        ]
      },
      {
        "type": "p",
        "text": "新扣真宗先除泡幻吟三境之奧義應万彚之深機也。"
      },
      {
        "type": "verse",
        "lines": [
          "外類為倒喜"
        ]
      },
      {
        "type": "p",
        "text": "內閟慈心外防𢙣類為覩凡愚之倒見遽修喜樂之勝因。"
      },
      {
        "type": "verse",
        "lines": [
          "親宣戀微音"
        ]
      },
      {
        "type": "p",
        "text": "躬親宣唱漸吐清音覺悟解之等差逐微情而起戀。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜擬新"
        ]
      },
      {
        "type": "p",
        "text": "聖日新生實無私而照曜時移光彩擬害伴之纏眠。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻機吟外"
        ]
      },
      {
        "type": "p",
        "text": "先知虛幻後取菩提吟格外之靈篇誘忘機之達士。"
      },
      {
        "type": "verse",
        "lines": [
          "類為倒喜親"
        ]
      },
      {
        "type": "p",
        "text": "喜親異類為塞倒扄優遊於四攝之園自在於千花之座。"
      },
      {
        "type": "verse",
        "lines": [
          "宣戀微音智"
        ]
      },
      {
        "type": "p",
        "text": "微妙音聲名句教體從俗智而流出戀緣熟以宣揚。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜擬新先"
        ]
      },
      {
        "type": "p",
        "text": "移轉先規擬今新學同人間之並曜向世上以傳燈。"
      },
      {
        "type": "verse",
        "lines": [
          "幻機吟外類"
        ]
      },
      {
        "type": "p",
        "text": "佛縱神機吟乎篆字止群邪之外執眀種類之幻空。"
      },
      {
        "type": "verse",
        "lines": [
          "為倒喜親宣"
        ]
      },
      {
        "type": "p",
        "text": "為拯沉淪親宣正道喜捉金剛之惠杵擊翻我𢢔之倒山。"
      },
      {
        "type": "verse",
        "lines": [
          "戀微音智害"
        ]
      },
      {
        "type": "p",
        "text": "智含百億口動一音微微驚離戀之誠浩浩散疾慳之害。"
      },
      {
        "type": "verse",
        "lines": [
          "曜擬新先幻"
        ]
      },
      {
        "type": "p",
        "text": "比擬夢幻先哲亦然將示跡之瞿曇喻新圓之月曜。"
      },
      {
        "type": "verse",
        "lines": [
          "機吟外類為"
        ]
      },
      {
        "type": "p",
        "text": "淺近機冝廢吟秘典却為猖狂之類外󲅭諂詐之方。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜親宣戀"
        ]
      },
      {
        "type": "p",
        "text": "親踈相分悲喜倒門是至法以俱宣乃何根而匪戀。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "智能滅害威可移星狻猊稍發於微音猛獸例皆於貼伏。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新先幻機"
        ]
      },
      {
        "type": "p",
        "text": "擬覽言蹄先崇鴻祐新履牟𡰱之路要蠲幻惑之機。"
      },
      {
        "type": "verse",
        "lines": [
          "吟外類為倒"
        ]
      },
      {
        "type": "p",
        "text": "昔為倒迷恭吟石窟足稱闍王之外護豈容非類以侵欺。"
      },
      {
        "type": "verse",
        "lines": [
          "喜親宣戀微"
        ]
      },
      {
        "type": "p",
        "text": "隨喜功德釋氏親宣微懷偶戀於揮談感果定拪於天界。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "力移九曜智化十身𢲻七重寶樹之音和八水瑤池之韻耳聞滌害誰不信焉。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻機吟"
        ]
      },
      {
        "type": "p",
        "text": "新自忘機令他了幻先引六界之奧義後吟三量以摧之。"
      },
      {
        "type": "verse",
        "lines": [
          "外類為倒喜"
        ]
      },
      {
        "type": "p",
        "text": "喜立識類為可受薰實妄外以推求乃真成於倒見。"
      },
      {
        "type": "verse",
        "lines": [
          "親宣戀微音"
        ]
      },
      {
        "type": "p",
        "text": "孰親宣唱微戀金僊耳聆生滅之音心植菩提之種。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜擬"
        ]
      },
      {
        "type": "p",
        "text": "遷移嗔害擬近慈尊貴徒聖智以相降頓得光輝而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻機吟外"
        ]
      },
      {
        "type": "p",
        "text": "先吟全寶外詠半珠投幻夢之機冝俾從長而捨短。"
      },
      {
        "type": "verse",
        "lines": [
          "類為倒喜親"
        ]
      },
      {
        "type": "p",
        "text": "親執倒迷奚為比類歡喜嗣𡰱𠃵之眾紛紜謗英特之流。"
      },
      {
        "type": "verse",
        "lines": [
          "宣戀微音智"
        ]
      },
      {
        "type": "p",
        "text": "運通設法妙智觀音戀去來合度之人宣廣略玄微之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜擬新"
        ]
      },
      {
        "type": "p",
        "text": "惠戈却曜定力移山新持勇𨦣之刀擬破貪婪之害。"
      },
      {
        "type": "verse",
        "lines": [
          "幻機吟外類"
        ]
      },
      {
        "type": "p",
        "text": "書藏吟胏道蘊神機知幻類以俱空向外緣而不染。"
      },
      {
        "type": "verse",
        "lines": [
          "為倒喜親宣"
        ]
      },
      {
        "type": "p",
        "text": "意親秘誥口喜敷宣為八倒之狂倫顯十誦之淨戒。"
      },
      {
        "type": "verse",
        "lines": [
          "戀微音智害"
        ]
      },
      {
        "type": "p",
        "text": "扣佛清音智者微戀何󵖓分形而代苦多方拆害以弃華。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜擬新先"
        ]
      },
      {
        "type": "p",
        "text": "擬移福曜先燭死源携新學之苾蒭出愛纏之桎梏。"
      },
      {
        "type": "verse",
        "lines": [
          "機吟外類為"
        ]
      },
      {
        "type": "p",
        "text": "著吟至理外應群機為巨夜之蟾蜍鑒黑繩之族類。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜親宣戀"
        ]
      },
      {
        "type": "p",
        "text": "怨親平等喜樂兼行恒宣靡倒之規摸憶戀循環之癡子。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "贏劣惱害微細難移智桴偶擊於霆音諂派豈容於駐跡。"
      },
      {
        "type": "verse",
        "lines": [
          "曜擬新先幻"
        ]
      },
      {
        "type": "p",
        "text": "先業若具新幻必圓擬𢙣曜之侵斯假薄伽之庇廕。"
      },
      {
        "type": "head",
        "text": "吟字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟機幻先新"
        ]
      },
      {
        "type": "p",
        "text": "新入眀門吟結󳌃之單頌況當機感悟幻有之先因。"
      },
      {
        "type": "verse",
        "lines": [
          "擬曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "習氣小害智刃獨蠲擬憑日曜之威移在天魔之所。"
      },
      {
        "type": "verse",
        "lines": [
          "音微戀宣親"
        ]
      },
      {
        "type": "p",
        "text": "曾親󳇐勒唯無著之大師仰戀宣揚聽幽微之音韻。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒為類外"
        ]
      },
      {
        "type": "p",
        "text": "外宗類句堪作笑端用喜慾之倒情為目前之能取。"
      },
      {
        "type": "verse",
        "lines": [
          "機幻先新擬"
        ]
      },
      {
        "type": "p",
        "text": "先觀所被之機顯茲虛幻新談我法之執擬廢邪山。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "揮龍樹之智劒移馬鳴之辯才遐震雷音曜彼利害。"
      },
      {
        "type": "verse",
        "lines": [
          "微戀宣親喜"
        ]
      },
      {
        "type": "p",
        "text": "宣微旨之教󱶈喜罩群生親秘賾之幽玄誰不慕戀。"
      },
      {
        "type": "verse",
        "lines": [
          "倒為類外吟"
        ]
      },
      {
        "type": "p",
        "text": "外道吟十句之文奚為比類羯羅立二因之義倒見情消。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新擬曜"
        ]
      },
      {
        "type": "p",
        "text": "先彰𪫬海了幻境以非堅新曜雙空擬真如之冥會。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "舒光微密清音遠聞移智惠之功勳害貪癡之賊伴。"
      },
      {
        "type": "verse",
        "lines": [
          "戀宣親喜倒"
        ]
      },
      {
        "type": "p",
        "text": "親破顛倒宣正理而莫窮瞻戀尊顏喜遇佛而起信。"
      },
      {
        "type": "verse",
        "lines": [
          "為類外吟機"
        ]
      },
      {
        "type": "p",
        "text": "為摧外妄吟四德之涅槃類要機元明万行之至極。"
      },
      {
        "type": "verse",
        "lines": [
          "先新擬曜移"
        ]
      },
      {
        "type": "p",
        "text": "先達解於八諦揔豁曜於諸方移嚴淨之新奇擬敷揚於盛事。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微戀"
        ]
      },
      {
        "type": "p",
        "text": "微音郁郁咸伸愛戀之心智靉融融永害塵勞之患。"
      },
      {
        "type": "verse",
        "lines": [
          "宣親喜倒為"
        ]
      },
      {
        "type": "p",
        "text": "宣中道之無為可遵唯識喜邊倒之弃背承受親蹤。"
      },
      {
        "type": "verse",
        "lines": [
          "類外吟機幻"
        ]
      },
      {
        "type": "p",
        "text": "指階級之機緣長吟夢幻類權示之品次䪺遣外迷。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬曜移害"
        ]
      },
      {
        "type": "p",
        "text": "新擎悲願擬向寰瀛移接物之慈燈曜沉淪之冤害。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微戀宣"
        ]
      },
      {
        "type": "p",
        "text": "洪音宣布皆懷渴戀之誠智炬冲微盡叶歸投之懇。"
      },
      {
        "type": "verse",
        "lines": [
          "親喜倒為類"
        ]
      },
      {
        "type": "p",
        "text": "為離想倒喜善親於菩提爰就雅言貴勸引於眾類。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟機幻先"
        ]
      },
      {
        "type": "p",
        "text": "機感未孚先吟泡幻超擢三界之外湏修六度之舟。"
      },
      {
        "type": "verse",
        "lines": [
          "擬曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "擬携智杵獨曜大千害煩𢙉之纖埃移嗔𢢔之瓦礫普使廻向殊勝妙門。"
      },
      {
        "type": "verse",
        "lines": [
          "音微戀宣親"
        ]
      },
      {
        "type": "p",
        "text": "梵音響亮親開般若之奧扄理括精微仰戀能仁之宣演。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒為類外"
        ]
      },
      {
        "type": "p",
        "text": "喜惑倒滅為出世師運隨類之化身現外相之形狀施息濟𤆎令捨盖纏。"
      },
      {
        "type": "verse",
        "lines": [
          "吟機幻先新"
        ]
      },
      {
        "type": "p",
        "text": "吟金詰之新䂓先應機噐喻石火之幻質後趣圓常。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "智曜呈威法音遠震疾害尋聞於失次匪貪移入於情樞。"
      },
      {
        "type": "verse",
        "lines": [
          "微戀宣親喜"
        ]
      },
      {
        "type": "p",
        "text": "微言妙旨戀矣恒宣爰現畫像之容喜躡偷燈之跡。"
      },
      {
        "type": "verse",
        "lines": [
          "倒為類外吟"
        ]
      },
      {
        "type": "p",
        "text": "犢子部類倒執󳇐隆吟識外之迷雲為教中之表式。"
      },
      {
        "type": "verse",
        "lines": [
          "機幻先新擬"
        ]
      },
      {
        "type": "p",
        "text": "惠蘊深機輝籠新匣擬破四虵之真幻湏憑五佛之先䂓。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "智力稍微癡害必盛非納一音之味曷移六腑之冤。"
      },
      {
        "type": "verse",
        "lines": [
          "戀宣親喜倒"
        ]
      },
      {
        "type": "p",
        "text": "躬招至親出乎倒穴喜怒靡形於顏色慈悲遐扇於仁風釋氏所宣仰戀不已。"
      },
      {
        "type": "verse",
        "lines": [
          "為類外吟機"
        ]
      },
      {
        "type": "p",
        "text": "為吟孤頌及諷長行稟正覺之權機益毛輪之外類。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新擬曜"
        ]
      },
      {
        "type": "p",
        "text": "新將戒月普曜先賢要蠲虛幻之基擬破去來之累。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微戀"
        ]
      },
      {
        "type": "p",
        "text": "邪𢢔高山󰡷害小智𢙣語之微音偶戀幽居之快樂寧追。"
      },
      {
        "type": "verse",
        "lines": [
          "宣親喜倒為"
        ]
      },
      {
        "type": "p",
        "text": "奉牟𡰱宣捉倒見惑親擐精進之甲為提歡喜之兵。"
      },
      {
        "type": "verse",
        "lines": [
          "類外吟機幻"
        ]
      },
      {
        "type": "p",
        "text": "幻內求實物外吟經若唋名利之機始剪根隨之類。"
      },
      {
        "type": "verse",
        "lines": [
          "先新擬曜移"
        ]
      },
      {
        "type": "p",
        "text": "圓光新曜先燭愚蒙擬移禪寂之床靜列泥洹之室。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微戀宣"
        ]
      },
      {
        "type": "p",
        "text": "宣微細身絕音塵境俗智依斯而現影儒童企戀以勞神。"
      },
      {
        "type": "verse",
        "lines": [
          "親喜倒為類"
        ]
      },
      {
        "type": "p",
        "text": "親曾定沼喜翫信珠為携吉善之流永別倒緣之類。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟機幻先"
        ]
      },
      {
        "type": "p",
        "text": "理𪫬凝然孰云在外先哲因思於幻質廢吟只慕於忘機。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬曜移害"
        ]
      },
      {
        "type": "p",
        "text": "擾濁種新遷移死本乏毫光而照曜擬酷害以尤難。"
      },
      {
        "type": "verse",
        "lines": [
          "音微戀宣親"
        ]
      },
      {
        "type": "p",
        "text": "通化成林微宣密義明說親踈之變兼彰離戀之音。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒為類外"
        ]
      },
      {
        "type": "p",
        "text": "俯為外道喜滅倒心鳩集十信之徒継嗣三祇之類。"
      },
      {
        "type": "verse",
        "lines": [
          "吟機幻先新"
        ]
      },
      {
        "type": "p",
        "text": "得趣意新吟投機感先悟如泡之幻方栖示化之城。"
      },
      {
        "type": "verse",
        "lines": [
          "擬曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "七曜垂休今古常移於𢙉害二智顯瑞士民擬仗於維持。"
      },
      {
        "type": "verse",
        "lines": [
          "微戀宣親喜"
        ]
      },
      {
        "type": "p",
        "text": "喜親佛勑宣唱微言空深企戀之誠內出無常之界。"
      },
      {
        "type": "verse",
        "lines": [
          "倒為類外吟"
        ]
      },
      {
        "type": "p",
        "text": "倒情物類指外境以為真正見休吟向瓊章而得味。"
      },
      {
        "type": "verse",
        "lines": [
          "機幻先新擬"
        ]
      },
      {
        "type": "p",
        "text": "梵行日新神機天賜擬破愚人之幻質先垂調御之慈悲。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "勝智晃曜唱導泠音移疾害之旨冥歸菩提之坦路。"
      },
      {
        "type": "verse",
        "lines": [
          "戀宣親喜倒"
        ]
      },
      {
        "type": "p",
        "text": "釋氏韜形世親降跡廣宣至教喜遇昌期戀僻倒之耶徒述瑜伽之軌式。"
      },
      {
        "type": "verse",
        "lines": [
          "為類外吟機"
        ]
      },
      {
        "type": "p",
        "text": "機性匪同品類亦異逐其所欲解處等差吟格外之玄関為飢羸之藥餌。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新擬曜"
        ]
      },
      {
        "type": "p",
        "text": "了幻意新宛如福曜擬陟金輪之位先憑玉匣之文。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "害伴煩惱智可更移要潤業以受生震微音而設化。"
      },
      {
        "type": "verse",
        "lines": [
          "宣親喜倒為"
        ]
      },
      {
        "type": "p",
        "text": "遐宣󳇐布親履遺蹤誘倒執之迷津為忻喜之僚友。"
      },
      {
        "type": "verse",
        "lines": [
          "類外吟機幻"
        ]
      },
      {
        "type": "p",
        "text": "吟中妄計理外別求豈踰幻夢之機足預𡰱𠃵之類。"
      },
      {
        "type": "verse",
        "lines": [
          "先新擬曜移"
        ]
      },
      {
        "type": "p",
        "text": "擬興論鼓切湏敵證之流照曜惠新移鑒先宗之義。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微戀"
        ]
      },
      {
        "type": "p",
        "text": "智戀定池力能蠲害不悟幽微之旨寧喧師子之音。"
      },
      {
        "type": "verse",
        "lines": [
          "親喜倒為類"
        ]
      },
      {
        "type": "p",
        "text": "有為顛倒群類多般親踈之相達空喜捨之財獲富。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟機幻先"
        ]
      },
      {
        "type": "p",
        "text": "內外大造作泡幻之樞機先後英聡惣廢吟而搆善。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬曜移害"
        ]
      },
      {
        "type": "p",
        "text": "遷移酷害擬近輕安稟皇覺之新規誓凡間而並曜。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微戀宣"
        ]
      },
      {
        "type": "p",
        "text": "智柄清音宣揚微妙戀塵沙之殊祉縱刼壞以難思。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒為類外"
        ]
      },
      {
        "type": "p",
        "text": "想倒外緣喜怒隨轉俯為猖狂之類開斯逆順之門。"
      },
      {
        "type": "verse",
        "lines": [
          "吟機幻先新"
        ]
      },
      {
        "type": "p",
        "text": "吟新雨花琢結󳌃句先忘機而息慮方託幻以修身。"
      },
      {
        "type": "verse",
        "lines": [
          "擬曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "擬樹法幢高懸智曜効移風而易俗俾去害以招祥。"
      },
      {
        "type": "verse",
        "lines": [
          "音微戀宣親"
        ]
      },
      {
        "type": "p",
        "text": "遠聽魚音親宣識體䪺止縱撗之愛戀乃薰積集之微心。"
      },
      {
        "type": "verse",
        "lines": [
          "倒為類外吟"
        ]
      },
      {
        "type": "p",
        "text": "顛倒異類僻執外徒為欲求安乱施苦行佛憫此等廣說因緣吟於想處非堅牢詠著涅槃惣解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "機幻先新擬"
        ]
      },
      {
        "type": "p",
        "text": "幻化天女無垢稱之新機轉變男身𭦟殊室之擬善諒其先哲俱在度人。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "曜龍樹菩薩之妙智移鉢囊比丘之鴻音遍使群情永害煩惱。"
      },
      {
        "type": "verse",
        "lines": [
          "微戀宣親喜"
        ]
      },
      {
        "type": "p",
        "text": "𠑽責微躬虔生戀慕望宣密旨親誨未萌領受指蹤全昇喜躍。"
      },
      {
        "type": "verse",
        "lines": [
          "為類外吟機"
        ]
      },
      {
        "type": "p",
        "text": "吟得玄關句方為接引機內證外修品類各別。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新擬曜"
        ]
      },
      {
        "type": "p",
        "text": "先辯河流推匿王新舊之見次幻巾結擬阿難𪫬相之知顯曜楞嚴一部都意。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "󳇐盧頂之金鍾音搖沙界商那和之玉柄智移三千洞括幽微並蠲冤害。"
      },
      {
        "type": "verse",
        "lines": [
          "戀宣親喜倒"
        ]
      },
      {
        "type": "p",
        "text": "著戀譚宣喜諧遭遇親沐高仁之訓育必除妄倒之根元。"
      },
      {
        "type": "verse",
        "lines": [
          "類外吟機幻"
        ]
      },
      {
        "type": "p",
        "text": "隨類隨機󲏗拔塵勞之外觀空觀幻吟消業障之𠍴。"
      },
      {
        "type": "verse",
        "lines": [
          "先新擬曜移"
        ]
      },
      {
        "type": "p",
        "text": "先陳願誓新運懇誠擬移締搆之幻󲅭曜入刼之果。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微戀"
        ]
      },
      {
        "type": "p",
        "text": "竪智劒於胷襟雷音警動害魔軍於掌握雨露荐臻仰戀深微但增戴荷。"
      },
      {
        "type": "verse",
        "lines": [
          "宣親喜倒為"
        ]
      },
      {
        "type": "p",
        "text": "世親大士依經喜述於頌文護法英賢宣教為破於邪倒當茲益事唯識㝡尊。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟機幻先"
        ]
      },
      {
        "type": "p",
        "text": "吟搜象外由拘夢幻之機窮抉精純先揚非常之道。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬曜移害"
        ]
      },
      {
        "type": "p",
        "text": "新歷信位擬害貪癡眀眀普曜於昬甿步步齊移於廻向。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微戀宣"
        ]
      },
      {
        "type": "p",
        "text": "智超物表戀皇覺之鋪宣音震寰區乃君子之微察。"
      },
      {
        "type": "verse",
        "lines": [
          "親喜倒為類"
        ]
      },
      {
        "type": "p",
        "text": "親味真宗喜逢聖會䪺捨纏縈之倒特開眾類之門可為應時愈病良藥。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第四"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第五　富"
      },
      {
        "type": "head",
        "text": "心字拘就觀字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心觀解運要"
        ]
      },
      {
        "type": "p",
        "text": "佛運心而觀解談機要之深微詼教理行果之文化不定根機之器也。"
      },
      {
        "type": "verse",
        "lines": [
          "齊真協羨古"
        ]
      },
      {
        "type": "p",
        "text": "教演真乘齊洽䪺漸協羨古聖之意廣開化利之規也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "深寬大訓教"
        ]
      },
      {
        "type": "p",
        "text": "如來深意寬大妙用無窮雖則訓教一乘而乃權實俱攝也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷因業善苦"
        ]
      },
      {
        "type": "p",
        "text": "眾生迷於因業感苦報以無窮如來善誘三車引之令出火宅也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "觀解運要齊"
        ]
      },
      {
        "type": "p",
        "text": "佛觀三根領解運機要以令齊與受記果之名法輪因慈不斷者也。"
      },
      {
        "type": "verse",
        "lines": [
          "真協羨古深"
        ]
      },
      {
        "type": "p",
        "text": "化佛垂真實之意要協羨古聖之深機所以勸請釋迦廣陳化相也。"
      },
      {
        "type": "verse",
        "lines": [
          "寬大訓教迷"
        ]
      },
      {
        "type": "p",
        "text": "如來慈悲寬大訓教指迷故三周說法演二智之深要也。"
      },
      {
        "type": "verse",
        "lines": [
          "因業善苦心"
        ]
      },
      {
        "type": "p",
        "text": "人天善業化有漏之苦因教旨詮真破無心而執著者也。"
      },
      {
        "type": "verse",
        "lines": [
          "解運要齊真"
        ]
      },
      {
        "type": "p",
        "text": "世尊運要妙之說齊真理之談使解三乘同登一路者也。"
      },
      {
        "type": "verse",
        "lines": [
          "協羨古深寬"
        ]
      },
      {
        "type": "p",
        "text": "佛協和於所化令羨今古深寬量無邊際何有障㝵者也。"
      },
      {
        "type": "verse",
        "lines": [
          "大訓教迷因"
        ]
      },
      {
        "type": "p",
        "text": "大乘至教指訓迷深咸令不滯於小因盡遣歸心於大道也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "業善苦心觀"
        ]
      },
      {
        "type": "p",
        "text": "眾生觀於無上菩提三刧歷於苦心佛指善業因緣惣使修行證聖者也。"
      },
      {
        "type": "verse",
        "lines": [
          "運要齊真協"
        ]
      },
      {
        "type": "p",
        "text": "靈山之一乘將演運要之嘉祥起聖定以揚真協甚深之齊說之也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨古深寬大"
        ]
      },
      {
        "type": "p",
        "text": "欲羨古聖深理必揚寬大名聞万行如修可獲聖果也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "訓教迷因業"
        ]
      },
      {
        "type": "p",
        "text": "地前菩薩自迷因業佛為訓教根機尤與喻於藥草者也。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心觀解"
        ]
      },
      {
        "type": "p",
        "text": "有漏善業感苦報以心疲聖智觀時速能生於悟解者也。"
      },
      {
        "type": "verse",
        "lines": [
          "要齊真協羨"
        ]
      },
      {
        "type": "p",
        "text": "羨協真如要齊至理若其悟果眀因盡可撿身伏性者也。"
      },
      {
        "type": "verse",
        "lines": [
          "古深寬大訓"
        ]
      },
      {
        "type": "p",
        "text": "古聖深意寬大訓於群迷故向鷲峯現寶塔而示證者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因業善"
        ]
      },
      {
        "type": "p",
        "text": "業善三歸五戒果得人天不迷䪺教大因必乘駕也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心觀解運"
        ]
      },
      {
        "type": "p",
        "text": "若將苦心求法要湏觀解教言更須運智興功可使超凡入聖者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "齊真協羨古"
        ]
      },
      {
        "type": "p",
        "text": "夫欲齊真理湏羨古風更要探𧷤幽深研窮性相可協教旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "深寬大訓教"
        ]
      },
      {
        "type": "p",
        "text": "如來一乘奧旨理事深寬七喻昭然訓教廣大是也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷因業善苦"
        ]
      },
      {
        "type": "p",
        "text": "佛示真詮豈迷因業善用推求苦尋聖意即可矣也。"
      },
      {
        "type": "verse",
        "lines": [
          "心觀解運要"
        ]
      },
      {
        "type": "p",
        "text": "心觀妙惠解運要機不著二邊是名中道也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "真協羨古深"
        ]
      },
      {
        "type": "p",
        "text": "真如奧理協羨古深在菩薩以求之豈聲聞而能究者也。"
      },
      {
        "type": "verse",
        "lines": [
          "寬大訓教迷"
        ]
      },
      {
        "type": "p",
        "text": "佛智寬大訓教迷深雖至化城尚遙險道是其喻也。"
      },
      {
        "type": "verse",
        "lines": [
          "因業善苦心"
        ]
      },
      {
        "type": "p",
        "text": "因業既善更要苦心不迷繩上之虵自得吞中之寶者也。"
      },
      {
        "type": "verse",
        "lines": [
          "觀解運要齊"
        ]
      },
      {
        "type": "p",
        "text": "若能觀解運要齊心教昇長者之車後與輪之寶也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "協羨古深寬"
        ]
      },
      {
        "type": "p",
        "text": "人協善道古自深寬若能體要求真更在探幽𧷤秘者也。"
      },
      {
        "type": "verse",
        "lines": [
          "大訓教迷囙"
        ]
      },
      {
        "type": "p",
        "text": "佛大教訓人自迷囙視妙藥以不飡執貧窮而猶走是其喻也。"
      },
      {
        "type": "verse",
        "lines": [
          "業善苦心觀"
        ]
      },
      {
        "type": "p",
        "text": "誠如業善無憂苦以于身亮彼聖緣在觀心而寘道。"
      },
      {
        "type": "verse",
        "lines": [
          "解運要齊真"
        ]
      },
      {
        "type": "p",
        "text": "佛心解運惣要齊真遣爭上於三車使同臻於萬行故也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨古深寬大"
        ]
      },
      {
        "type": "p",
        "text": "羨古聖之意懷寬大之心能體解於真常深可齊於教旨也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "訓教迷因業"
        ]
      },
      {
        "type": "p",
        "text": "如來訓教不使迷因皆令近識於業緣盡使遠求於佛果。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心觀解"
        ]
      },
      {
        "type": "p",
        "text": "善能苦心觀察解求要妙聖緣是真出家勤於佛事可也。"
      },
      {
        "type": "verse",
        "lines": [
          "運要齊真協"
        ]
      },
      {
        "type": "p",
        "text": "要運心意齊協真乘持淨志以修身向蓮經而體道可也。"
      },
      {
        "type": "verse",
        "lines": [
          "古深寬大訓"
        ]
      },
      {
        "type": "p",
        "text": "古徃諸佛深寬教化大訓群迷使盡證於真如遣咸歸於常樂。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因業善"
        ]
      },
      {
        "type": "p",
        "text": "夫流傳教法指導迷生善惡業因咸令了悟是佛深旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心觀解運"
        ]
      },
      {
        "type": "p",
        "text": "苦為勤苦心觀妙理要運智能體解至真合無上道。"
      },
      {
        "type": "verse",
        "lines": [
          "要齊真協羨"
        ]
      },
      {
        "type": "p",
        "text": "夫要齊真智協羨非常探妙典於甚深𧷤玄言於幽奧可不然乎。"
      },
      {
        "type": "verse",
        "lines": [
          "深寬大訓教"
        ]
      },
      {
        "type": "p",
        "text": "大訓之教理合無為無為深寬二乘不測靈山之會呵之顯焉。"
      },
      {
        "type": "verse",
        "lines": [
          "迷囙業善苦"
        ]
      },
      {
        "type": "p",
        "text": "若修迷囙業善果難成於八苦以終纏趣三乘而豈達也。"
      },
      {
        "type": "verse",
        "lines": [
          "心觀解運要"
        ]
      },
      {
        "type": "p",
        "text": "心有邪正觀之由人若修行解運正心即契蓮經要義也。"
      },
      {
        "type": "verse",
        "lines": [
          "齊真協羨古"
        ]
      },
      {
        "type": "p",
        "text": "法華真理齊協三乘證之何羨於古賢修者冝勤於來哲故經云我等云何不勤為法者也。"
      },
      {
        "type": "verse",
        "lines": [
          "寬大訓教迷"
        ]
      },
      {
        "type": "p",
        "text": "寬大訓者法華之文教彼迷生令悟大智無上記別咸使預焉。"
      },
      {
        "type": "verse",
        "lines": [
          "因業善苦心"
        ]
      },
      {
        "type": "p",
        "text": "十地未滿咸在囙中凡勝業與善勳自苦心而獲得誠是先轍眀人知之。"
      },
      {
        "type": "verse",
        "lines": [
          "觀解運要齊"
        ]
      },
      {
        "type": "p",
        "text": "觀空解相理事齊融運以群生同登彼岸平等要義斯之謂歟。"
      },
      {
        "type": "verse",
        "lines": [
          "真協羨古深"
        ]
      },
      {
        "type": "p",
        "text": "真含法界深顯玄微凡聖一如古今協羨幽固之理此可識之。"
      },
      {
        "type": "verse",
        "lines": [
          "大訓教迷因"
        ]
      },
      {
        "type": "p",
        "text": "如來降世說大乘經垂教訓於迷因俾堅修而證果能識衣寶可用無窮者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "業善苦心觀"
        ]
      },
      {
        "type": "p",
        "text": "業有善惡苦有重輕冝向善以用心湏觀身而立戒證聖之利斯為漸也。"
      },
      {
        "type": "verse",
        "lines": [
          "解運要齊真"
        ]
      },
      {
        "type": "p",
        "text": "夫上士之流解行運用要齊真理庶為深誡萬古師資也。"
      },
      {
        "type": "verse",
        "lines": [
          "協羨古深寬"
        ]
      },
      {
        "type": "p",
        "text": "協者和也君子和而不同羨者慕也慕於古人深寬之德朴素既在真理明焉。"
      },
      {
        "type": "verse",
        "lines": [
          "訓教迷因業"
        ]
      },
      {
        "type": "p",
        "text": "訓教之言在於迷子慈父之稱属於如來因宣火宅之談使識癡狂之業。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心觀解"
        ]
      },
      {
        "type": "p",
        "text": "善即十善苦即八苦人能向善背苦實由用心觀解雖居三界亦涅而不淄也。"
      },
      {
        "type": "verse",
        "lines": [
          "運要齊真協"
        ]
      },
      {
        "type": "p",
        "text": "運高邁之心趣出塵之要冝齊真理協於妙法之談終至無為可坐菩提之樹。"
      },
      {
        "type": "verse",
        "lines": [
          "羨古深寬大"
        ]
      },
      {
        "type": "p",
        "text": "古深者孔聖深意也制禮樂以導民寬大者法華盛會也變土田而集化雖內外有殊同可羨焉也。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因業善"
        ]
      },
      {
        "type": "p",
        "text": "如來垂教理在指迷使群生皆背於業因斆眾聖修集於善果也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心觀解運"
        ]
      },
      {
        "type": "p",
        "text": "佛也行苦三祇心堅六度觀有情之根熟運後德以化身開示法門令解悟入。"
      },
      {
        "type": "verse",
        "lines": [
          "要齊真協羨"
        ]
      },
      {
        "type": "p",
        "text": "要者三要陰符義焉真者一真法華理矣儻協齊於二諦能修練而證之亦可羨矣。"
      },
      {
        "type": "verse",
        "lines": [
          "古深寬大訓"
        ]
      },
      {
        "type": "p",
        "text": "古者往也深者淵也如來說法教旨深淵或說四諦於鹿林或闡三周於鷲嶺乃寬大訓。"
      },
      {
        "type": "verse",
        "lines": [
          "迷因業善苦"
        ]
      },
      {
        "type": "p",
        "text": "迷於真性因善業以起思見覺其言認苦身而妄解。"
      },
      {
        "type": "verse",
        "lines": [
          "心觀解運要"
        ]
      },
      {
        "type": "p",
        "text": "起眀了心即觀解自性運動機要能理究真如也。"
      },
      {
        "type": "verse",
        "lines": [
          "齊真協羨古"
        ]
      },
      {
        "type": "p",
        "text": "心出方外便能齊協真如相泯塵緣羨合古佛令󰮖。"
      },
      {
        "type": "verse",
        "lines": [
          "深寬大訓教"
        ]
      },
      {
        "type": "p",
        "text": "佛道深寬大覺之性顯矣訓教迷遠塵刼之義照然地種莫窮利樂斯在。"
      },
      {
        "type": "verse",
        "lines": [
          "因業善苦心"
        ]
      },
      {
        "type": "p",
        "text": "因悟本真得業思而便善万行䪺起無苦法而逼心。"
      },
      {
        "type": "verse",
        "lines": [
          "觀解運要齊"
        ]
      },
      {
        "type": "p",
        "text": "若能解運自心要齊佛智可以觀身實相觀佛亦然。"
      },
      {
        "type": "verse",
        "lines": [
          "真協羨古深"
        ]
      },
      {
        "type": "p",
        "text": "學道之人若獲協真之趣演法之智不羨古德之深。"
      },
      {
        "type": "verse",
        "lines": [
          "寬大訓教迷"
        ]
      },
      {
        "type": "p",
        "text": "寬者徧也大者普也垂於訓教悟彼迷執三空之旨故普徧而利樂。"
      },
      {
        "type": "verse",
        "lines": [
          "業善苦心觀"
        ]
      },
      {
        "type": "p",
        "text": "業思若善即苦心觀真於一切時曾無暫間也。"
      },
      {
        "type": "verse",
        "lines": [
          "解運要齊真"
        ]
      },
      {
        "type": "p",
        "text": "由達解故運動施為要齊真際能出十方。"
      },
      {
        "type": "verse",
        "lines": [
          "協羨古深寬"
        ]
      },
      {
        "type": "p",
        "text": "過去諸佛得名古也利生說法深而能寬一切有情故多協羨。"
      },
      {
        "type": "verse",
        "lines": [
          "大訓教迷因"
        ]
      },
      {
        "type": "p",
        "text": "起大願心垂於訓教悟彼迷生使識因也。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心觀解"
        ]
      },
      {
        "type": "p",
        "text": "悟真理時曰勝義善苦心觀解立世俗名。"
      },
      {
        "type": "verse",
        "lines": [
          "運要齊真協"
        ]
      },
      {
        "type": "p",
        "text": "既曰達悟要運行以齊真化彼眾生協塵心而本淨。"
      },
      {
        "type": "verse",
        "lines": [
          "羨古深寬大"
        ]
      },
      {
        "type": "p",
        "text": "羨者慕也慕三乘求法之深心寬者廣也廣今古大悲之行願如佛。"
      },
      {
        "type": "verse",
        "lines": [
          "訓教迷因業"
        ]
      },
      {
        "type": "p",
        "text": "大垂訓教悟迷因起業之流或順機冝爾貧子衣中之寶。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心觀解運"
        ]
      },
      {
        "type": "p",
        "text": "佛因苦心觀解為照本源既而證果運悲還興後智。"
      },
      {
        "type": "verse",
        "lines": [
          "要齊真協羨"
        ]
      },
      {
        "type": "p",
        "text": "如來起要妙之智齊彼真空協羨諸佛所行設於化利也。"
      },
      {
        "type": "verse",
        "lines": [
          "古深寬大訓"
        ]
      },
      {
        "type": "p",
        "text": "城中有四大王居其一焉垂訓化民寬深於今古也。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因業善"
        ]
      },
      {
        "type": "p",
        "text": "如來演教善化利於人天迷業修因要推求於根本也矣。"
      },
      {
        "type": "head",
        "text": "心字拘就苦字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心苦善業囙"
        ]
      },
      {
        "type": "p",
        "text": "若夫苦修善業心在因緣將來合理契真進趣漸階聖道也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教訓大寬"
        ]
      },
      {
        "type": "p",
        "text": "大聖出興起教昭訓唯寬利樂益彼迷人。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羨協真"
        ]
      },
      {
        "type": "p",
        "text": "燈眀佛之示化流光瑞以詮真鷲嶺談微述古深而羨協。"
      },
      {
        "type": "verse",
        "lines": [
          "齊要運解觀"
        ]
      },
      {
        "type": "p",
        "text": "世出世間體解要齊於理事空不空見觀知必運於一真中道自分無為可顯。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善業因迷"
        ]
      },
      {
        "type": "p",
        "text": "苦心善業因迷真界若能解了任性優遊無善可修無惡可斷。"
      },
      {
        "type": "verse",
        "lines": [
          "教訓大寬深"
        ]
      },
      {
        "type": "p",
        "text": "孔聖垂於教訓大播五常如來談彼有空偏祛二障化利深旨寬而可羨者。"
      },
      {
        "type": "verse",
        "lines": [
          "古羨協真齊"
        ]
      },
      {
        "type": "p",
        "text": "羨者美也協者和也上古名人莫不和美其性齊於真理。"
      },
      {
        "type": "verse",
        "lines": [
          "要運解觀心"
        ]
      },
      {
        "type": "p",
        "text": "若能取要用心運於知解觀於實相速了真源。"
      },
      {
        "type": "verse",
        "lines": [
          "善業因迷教"
        ]
      },
      {
        "type": "p",
        "text": "起善業因建福田事此人天之勝報亦勿迷於教旨。"
      },
      {
        "type": "verse",
        "lines": [
          "訓大寬深古"
        ]
      },
      {
        "type": "p",
        "text": "古者過去聖人也心存大願深踐無為訓導四生寬而能󳑧也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨協真齊要"
        ]
      },
      {
        "type": "p",
        "text": "羙羨協諧真理事相明智上士必齊擅其要也。"
      },
      {
        "type": "verse",
        "lines": [
          "運解觀心苦"
        ]
      },
      {
        "type": "p",
        "text": "運用照解觀於自心達彼本空苦樂無撓矣。"
      },
      {
        "type": "verse",
        "lines": [
          "業因迷教訓"
        ]
      },
      {
        "type": "p",
        "text": "業因愛起逐妄迷真喻教訓之不從覩朽宅而爭入。"
      },
      {
        "type": "verse",
        "lines": [
          "大寬深古羨"
        ]
      },
      {
        "type": "p",
        "text": "大者非小也寬者廣博也佛之化土大而廣博今古聖哲唯深仰羨。"
      },
      {
        "type": "verse",
        "lines": [
          "協真齊要運"
        ]
      },
      {
        "type": "p",
        "text": "協彼真詮齊於至理每嘆二乘之各運莫臻一路之坦原非佛而誰能云於津要也。"
      },
      {
        "type": "verse",
        "lines": [
          "解觀心苦善"
        ]
      },
      {
        "type": "p",
        "text": "修真之人以觀心為要道不增苦本常從善緣是能了解。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教訓大"
        ]
      },
      {
        "type": "p",
        "text": "因彼群迷乃異三周之教使悟大訓終忻一記之談矣。"
      },
      {
        "type": "verse",
        "lines": [
          "寬深古羨協"
        ]
      },
      {
        "type": "p",
        "text": "蓮華妙喻長者真心陳教勸以能寬能深於今古而人協人羨。"
      },
      {
        "type": "verse",
        "lines": [
          "真齊要運解"
        ]
      },
      {
        "type": "p",
        "text": "說真俗二諦於理事齊陳是如來不思議心要群品至誠運解。"
      },
      {
        "type": "verse",
        "lines": [
          "觀心苦善業"
        ]
      },
      {
        "type": "p",
        "text": "眾生之心狂如猿鹿唯貪虛妄之見不崇真善之業法華之誨冝其觀之。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教訓大寬"
        ]
      },
      {
        "type": "p",
        "text": "如來大寬方便教訓迷愚令歸常樂之門使入正真之道。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羨協真"
        ]
      },
      {
        "type": "p",
        "text": "蓮經妙典理趣宏深和協真如古今羨仰窮幽極祕體解者誰。"
      },
      {
        "type": "verse",
        "lines": [
          "齊要運解觀"
        ]
      },
      {
        "type": "p",
        "text": "齊要道者非智不可以觀之運解心者非眀不可以了之尋求妙義洞達至真為開士也。"
      },
      {
        "type": "verse",
        "lines": [
          "心苦善業因"
        ]
      },
      {
        "type": "p",
        "text": "佛垂至教利彼尤多見苦者遣識業因聞善者令心悟本指囙示果同不矜哀。"
      },
      {
        "type": "verse",
        "lines": [
          "教訓大寬深"
        ]
      },
      {
        "type": "p",
        "text": "如來施廣大之談示深寬之教演一真之妙義訓五性之根機凡體聖心自貽伊祉。"
      },
      {
        "type": "verse",
        "lines": [
          "古羨協真齊"
        ]
      },
      {
        "type": "p",
        "text": "古之求善皆要齊真協喻月之淨心體如蓮之妙道馨香不墜誠可羨哉。"
      },
      {
        "type": "verse",
        "lines": [
          "要運解觀心"
        ]
      },
      {
        "type": "p",
        "text": "如能運轉心機解觀真要蓮華菡萏馨香不染於塵泥佛性分明皎潔豈沉於煩惱。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善業因迷"
        ]
      },
      {
        "type": "p",
        "text": "八苦十善七喻五乘業因自執於迷廻善惡爰彰於影響極此而談豈虛也哉。"
      },
      {
        "type": "verse",
        "lines": [
          "訓大寬深古"
        ]
      },
      {
        "type": "p",
        "text": "佛乘廣大訓教深寬道妙而超越古今德備而羅籠天地名稱高遠不可量哉。"
      },
      {
        "type": "verse",
        "lines": [
          "羨協真齊要"
        ]
      },
      {
        "type": "p",
        "text": "如觀妙善之門湏協淨真之意將齊至道要采玄言積德累功事無虛設。"
      },
      {
        "type": "verse",
        "lines": [
          "運解觀心苦"
        ]
      },
      {
        "type": "p",
        "text": "夫運智興功觀心體妙達解苦空之理式歸解脫之門就此而談於何不可也。"
      },
      {
        "type": "verse",
        "lines": [
          "善業囙迷教"
        ]
      },
      {
        "type": "p",
        "text": "如知教理行果不迷善惡業囙興二智以求真向三乘而採祕可不云乎。"
      },
      {
        "type": "verse",
        "lines": [
          "大寬深古羨"
        ]
      },
      {
        "type": "p",
        "text": "佛智寬大深古難窮羨仲尤多解達甚󱺀經云盡思共度量不能則佛智。"
      },
      {
        "type": "verse",
        "lines": [
          "協真齊要運"
        ]
      },
      {
        "type": "p",
        "text": "夫和協真智要運解心深推究於一乘必修齊於六度誠能如是得道奚疑也。"
      },
      {
        "type": "verse",
        "lines": [
          "解觀心苦善"
        ]
      },
      {
        "type": "p",
        "text": "了達名解照燭日觀道既在於苦心善要湏於自作。"
      },
      {
        "type": "verse",
        "lines": [
          "業因迷教訓"
        ]
      },
      {
        "type": "p",
        "text": "善惡業因千差万別眾生迷執教訓誠難勞我世尊廣垂教法。"
      },
      {
        "type": "verse",
        "lines": [
          "寬深古羨協"
        ]
      },
      {
        "type": "p",
        "text": "必若深寬自古難窮於佛智誠如協羨迄今莫測於聖言欲𧷤玄微竟殫視聽者也。"
      },
      {
        "type": "verse",
        "lines": [
          "真齊要運解"
        ]
      },
      {
        "type": "p",
        "text": "若欲合齊於真理要湏運解於智能阿難獨預於多聞鶖子偏彰於廣惠咸聆善價思以齊之。"
      },
      {
        "type": "verse",
        "lines": [
          "觀心苦善業"
        ]
      },
      {
        "type": "p",
        "text": "如來以後得智觀眾生心󳫠苦與樂興慈運悲隨善業囙皆令出要也。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教訓大"
        ]
      },
      {
        "type": "p",
        "text": "聲聞以因迷小果諸佛以教訓大乘諒體解於真詮在修心而無爽也。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羨協真"
        ]
      },
      {
        "type": "p",
        "text": "自因及智修證協古聖深規利物化生演說在談真指要三乘羨慕唯妙蓮經。"
      },
      {
        "type": "verse",
        "lines": [
          "齊要運解觀"
        ]
      },
      {
        "type": "p",
        "text": "要齊佛行當運悲於五道之人或化群機先觀解於一真之理。"
      },
      {
        "type": "verse",
        "lines": [
          "心苦善業因"
        ]
      },
      {
        "type": "p",
        "text": "心知勝報皆由善業因緣將會無為湏假苦修眾行。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教訓大寬"
        ]
      },
      {
        "type": "p",
        "text": "若以不迷權教乃可訓以大乘示彼寶方令知寬愽。"
      },
      {
        "type": "verse",
        "lines": [
          "古羨協真齊"
        ]
      },
      {
        "type": "p",
        "text": "古聖所羨以道協於真乘利物無疲盖心齊於法界。"
      },
      {
        "type": "verse",
        "lines": [
          "要運解觀心"
        ]
      },
      {
        "type": "p",
        "text": "一乘深旨万法要源皆令運解以觀心即是如來之本意。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善業因迷"
        ]
      },
      {
        "type": "p",
        "text": "眾生迷於覺性乃修十善業因招感有漏苦身三界四生往復。"
      },
      {
        "type": "verse",
        "lines": [
          "教訓大寬深"
        ]
      },
      {
        "type": "p",
        "text": "大覺寬深之意俻設三乘群生訓教之冝當談一雨。"
      },
      {
        "type": "verse",
        "lines": [
          "羨協真齊要"
        ]
      },
      {
        "type": "p",
        "text": "仰觀俯察至真之道難齊遠慮深思羨協之心徒積以要而言胡不如是。"
      },
      {
        "type": "verse",
        "lines": [
          "運解觀心苦"
        ]
      },
      {
        "type": "p",
        "text": "觀心運想了解苦空出三界以超然向四生而自在。"
      },
      {
        "type": "verse",
        "lines": [
          "善業因迷教"
        ]
      },
      {
        "type": "p",
        "text": "窮乎善業諄不迷因唯一味之教言止六塵之紛擾。"
      },
      {
        "type": "verse",
        "lines": [
          "訓大寬深古"
        ]
      },
      {
        "type": "p",
        "text": "夫訓之以大教寬之以深恩眾生未識於指歸菩薩猶興於悲智百王遵仰自古如然。"
      },
      {
        "type": "verse",
        "lines": [
          "協真齊要運"
        ]
      },
      {
        "type": "p",
        "text": "協者和也和以自心齊於至道將證真空之理要運般若之知万法安然一心自泰也。"
      },
      {
        "type": "verse",
        "lines": [
          "解觀心苦善"
        ]
      },
      {
        "type": "p",
        "text": "心苦善者即苦心修善也若三省於日再鑒於時乃可云於解觀也。"
      },
      {
        "type": "verse",
        "lines": [
          "業因迷教訓"
        ]
      },
      {
        "type": "p",
        "text": "若善業不崇盖迷教訓將使知其因果是乃說彼貫花五性渭分三乘涇辯也。"
      },
      {
        "type": "verse",
        "lines": [
          "大寬深古羨"
        ]
      },
      {
        "type": "p",
        "text": "大者覺皇也寬者深古也覺皇演教深廣無涯善利洪纖蓮經之謂。"
      },
      {
        "type": "verse",
        "lines": [
          "真齊要運解"
        ]
      },
      {
        "type": "p",
        "text": "欲齊諸佛真智要運勝解修行八識四智能圓方可證於平等。"
      },
      {
        "type": "verse",
        "lines": [
          "觀心苦善業"
        ]
      },
      {
        "type": "p",
        "text": "苦樂果報善𢙣業招若解觀察心源乃可合於正理。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教訓大"
        ]
      },
      {
        "type": "p",
        "text": "善因𢙣果迷悟不同是故慈尊大垂訓教令知於開示悟入要證佛果菩提者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "寬深古羨協"
        ]
      },
      {
        "type": "p",
        "text": "天地造化至寬至深在古有不測之談於今也徒知協羨將同佛道亦可淺深而論之。"
      },
      {
        "type": "verse",
        "lines": [
          "齊要運解觀"
        ]
      },
      {
        "type": "p",
        "text": "要齊佛之勝行湏解觀身欲運動於慈舟令達彼岸者也。"
      },
      {
        "type": "verse",
        "lines": [
          "心苦善業因"
        ]
      },
      {
        "type": "p",
        "text": "若解苦心修善感業報以無虧遠為入聖之因近獲人天之果者也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教訓大寬"
        ]
      },
      {
        "type": "p",
        "text": "教訓迷徒湏假大寬之智惣令出離咸歸清淨之門。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羨協真"
        ]
      },
      {
        "type": "p",
        "text": "深妙真如往古之賢皆羨勳修智惠漸協證以何難。"
      },
      {
        "type": "verse",
        "lines": [
          "要運解觀心"
        ]
      },
      {
        "type": "p",
        "text": "至要真理運用隨緣諸佛正解觀時覺心乃可明了。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善業因迷"
        ]
      },
      {
        "type": "p",
        "text": "因迷六境十善業以崇修為昧三乘如來說於八苦令解悟也。"
      },
      {
        "type": "verse",
        "lines": [
          "教訓大寬深"
        ]
      },
      {
        "type": "p",
        "text": "佛演正教訓誘大千寬化於六道四生深談於三乘五性。"
      },
      {
        "type": "verse",
        "lines": [
          "古羨協真齊"
        ]
      },
      {
        "type": "p",
        "text": "古賢哲之協羨齊真道之本源息万慮以安神乃歸心於淨妙。"
      },
      {
        "type": "verse",
        "lines": [
          "運解觀心苦"
        ]
      },
      {
        "type": "p",
        "text": "夫運四無量心觀六趣苦盡令悟解悉入無餘是佛深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "善業因迷教"
        ]
      },
      {
        "type": "p",
        "text": "善哉佛智能示果因迷業者如墜劒刻舟受教者喻解衣獲寶。"
      },
      {
        "type": "verse",
        "lines": [
          "訓大寬深古"
        ]
      },
      {
        "type": "p",
        "text": "大垂教訓誠如善逝之微言廣示深寬無出如來之奧典不思議智自古難量。"
      },
      {
        "type": "verse",
        "lines": [
          "羨協真齊要"
        ]
      },
      {
        "type": "p",
        "text": "羨之以真如齊之以要道必協和於庶品在利濟於群生。"
      },
      {
        "type": "verse",
        "lines": [
          "解觀心苦善"
        ]
      },
      {
        "type": "p",
        "text": "勞生之心唯苦是務若解觀察必成善因。"
      },
      {
        "type": "verse",
        "lines": [
          "業因迷教訓"
        ]
      },
      {
        "type": "p",
        "text": "業者思也能招感於善𢙣之報起或造業因迷教訓故使然也。"
      },
      {
        "type": "verse",
        "lines": [
          "大寬深古羨"
        ]
      },
      {
        "type": "p",
        "text": "大者大乘妙法也理寬而深古今上士皆所羨仰也。"
      },
      {
        "type": "verse",
        "lines": [
          "協真齊要運"
        ]
      },
      {
        "type": "p",
        "text": "真者非假妄所協求真者要湏運心揀於假妄齊乎妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "觀心苦善業"
        ]
      },
      {
        "type": "p",
        "text": "心觀苦諦皆由集業為因順理益生乃可名為勝善。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教訓大"
        ]
      },
      {
        "type": "p",
        "text": "眾生因迷覺性如來以訓教大乘說諸法以皆空同歸於一真法界。"
      },
      {
        "type": "verse",
        "lines": [
          "寬深古羨協"
        ]
      },
      {
        "type": "p",
        "text": "寬則羅蘢万像深乃包括太虛古往今來徒懷協羨如求至妙聖乃窮之。"
      },
      {
        "type": "verse",
        "lines": [
          "真齊要運解"
        ]
      },
      {
        "type": "p",
        "text": "要齊真際解運觀心離四句絕百非乃可洽於妙理。"
      },
      {
        "type": "head",
        "text": "心字拘就聞字正迴文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心聞解義要"
        ]
      },
      {
        "type": "p",
        "text": "耳聞心解要妙之義顯彰開示悟入盡使歸於佛道。"
      },
      {
        "type": "verse",
        "lines": [
          "中真淨羨著"
        ]
      },
      {
        "type": "p",
        "text": "真淨之中法空㝡勝菩薩方能羨悟聲聞未肻著求。"
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "佛深大智教分六度深詮廣唘妙門令捨四生流浪。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善譽"
        ]
      },
      {
        "type": "p",
        "text": "夫善因得果乃成法性之根基恭以修身見獲馨香之譽遠。"
      },
      {
        "type": "verse",
        "lines": [
          "聞解義要中"
        ]
      },
      {
        "type": "p",
        "text": "經有甚深之義人有上中下根稱性所聞各解其要。"
      },
      {
        "type": "verse",
        "lines": [
          "真淨羨著深"
        ]
      },
      {
        "type": "p",
        "text": "真如清淨二乘仰以羨深法界圓融十地登而著羙。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "分大智教化被黎元道而可恭唯佛之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "因性善譽心"
        ]
      },
      {
        "type": "p",
        "text": "因自然之本性能順洽於人倫由此善譽名彰心亦轉增勝善。"
      },
      {
        "type": "verse",
        "lines": [
          "解義要中真"
        ]
      },
      {
        "type": "p",
        "text": "能解深義要在得中離二執以觀心抱一真而體妙。"
      },
      {
        "type": "verse",
        "lines": [
          "淨羨著深分"
        ]
      },
      {
        "type": "p",
        "text": "清淨妙理愛羨誠深著意澄袖難分聖旨。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "夫論深智莫若如來大闡教門恭行誘化群迷未悟示以正因。"
      },
      {
        "type": "verse",
        "lines": [
          "性善譽心聞"
        ]
      },
      {
        "type": "p",
        "text": "人之性善令譽有聞如懷慕道之心必潔向真之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "義要中真淨"
        ]
      },
      {
        "type": "p",
        "text": "真淨者非止潔身寂念也六塵自若五蘊非空不向背以生心乃真中之要義。"
      },
      {
        "type": "verse",
        "lines": [
          "羨著深分大"
        ]
      },
      {
        "type": "p",
        "text": "自古名人述於三教皆以化民為大體若語其神用理分淺深唯妙法之文㝡可著羨也。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "佛者大智也教談性相理盡果因故使天上人間同知恭信者。"
      },
      {
        "type": "verse",
        "lines": [
          "善譽心聞解"
        ]
      },
      {
        "type": "p",
        "text": "夫邪正在心善𢙣由己聞諸善而必習解諸𢙣而不為美譽自高漸階聖道也。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真淨羨"
        ]
      },
      {
        "type": "p",
        "text": "修行之流悟真淨之理是得法中之要故乃人之羨欽也。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "若欲名聞炳著必湏深通教源或是化利群生智慧終分大小者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "恭如蓮之教得善性之因宿習未忌體真斯在。"
      },
      {
        "type": "verse",
        "lines": [
          "譽心聞解義"
        ]
      },
      {
        "type": "p",
        "text": "佛說修心能遮眾𢙣若於義而能解必擅譽以遐聞長善之稱於茲顯矣。"
      },
      {
        "type": "verse",
        "lines": [
          "中真淨羨著"
        ]
      },
      {
        "type": "p",
        "text": "諸法之中真如本淨眾生若能仰羨著功漸證可然。"
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "佛具大智深遠難思分布教而利生隨根性而獲果也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善譽"
        ]
      },
      {
        "type": "p",
        "text": "夫美名令譽心要在於高明入聖超凡性必恭因善行也。"
      },
      {
        "type": "verse",
        "lines": [
          "心聞解義要"
        ]
      },
      {
        "type": "p",
        "text": "心解妙義要聞教以修崇廣演化人誠羨歸於正道也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "真淨羨著深"
        ]
      },
      {
        "type": "p",
        "text": "內證真淨深理外著顯於形嚴人天仰羨之時必超昇於聖果。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "分大智身開三乘教恭惟信向之時定取自乘之果。"
      },
      {
        "type": "verse",
        "lines": [
          "因性善譽心"
        ]
      },
      {
        "type": "p",
        "text": "因本有種性起勝善資心當成佛果之時譽遠聞於沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "聞解義要中"
        ]
      },
      {
        "type": "p",
        "text": "學人多聞解義要得中道指歸不著二邊之時方契一真之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "淨羨著深分"
        ]
      },
      {
        "type": "p",
        "text": "淨心信解愛羨果因著想求真深分教理可不善哉。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "依教起智依智起行恭發大心因趣聖道。"
      },
      {
        "type": "verse",
        "lines": [
          "性善譽心聞"
        ]
      },
      {
        "type": "p",
        "text": "人求善利兼譽遠聞如其伏性撿身更在修心練智可也。"
      },
      {
        "type": "verse",
        "lines": [
          "解義要中真"
        ]
      },
      {
        "type": "p",
        "text": "如解聖義要在處中斷妄求真可合大道也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨著深分大"
        ]
      },
      {
        "type": "p",
        "text": "著者立也諸佛立意談真深而且顯群生羨而湊泊大小名分一雨所滋甘苦自異。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "夫苦行三祇方成四智豈可因循其性能圓無上之功教文顯焉恭而可恭也。"
      },
      {
        "type": "verse",
        "lines": [
          "善譽心聞解"
        ]
      },
      {
        "type": "p",
        "text": "發菩提心修出世業冝解法華之旨當堅勸教之誠人天所聞咸稱善譽。"
      },
      {
        "type": "verse",
        "lines": [
          "義要中真淨"
        ]
      },
      {
        "type": "p",
        "text": "且修身立德義要處中覷淨看真理期無滯於世出世斯可為先者也。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "夫欲著述教法分別深義湏假大智力可如然。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "人能恭信教典因善性以如然更若起行修真必證三乘之果。"
      },
      {
        "type": "verse",
        "lines": [
          "譽心聞解義"
        ]
      },
      {
        "type": "p",
        "text": "夫學道之流不希名譽若聞深義心能解了也。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真淨羨"
        ]
      },
      {
        "type": "p",
        "text": "万類之身中含真際要分染淨方顯一如至於求道之流淂不羨而甄別。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第五"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第六　富"
      },
      {
        "type": "head",
        "text": "心字拘就聞字正廻文通前卷一十首共計二百首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "佛具大智甚深之教廣分誘勸愚迷普使登於樂果。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善譽"
        ]
      },
      {
        "type": "p",
        "text": "夫人懷善性皆因恭信於佛言依而行之自得高名遠譽。"
      },
      {
        "type": "verse",
        "lines": [
          "心聞解義要"
        ]
      },
      {
        "type": "p",
        "text": "心解妙義要以樂於多聞成種識中故得轉增廣大。"
      },
      {
        "type": "verse",
        "lines": [
          "中真淨羨著"
        ]
      },
      {
        "type": "p",
        "text": "一真之理於中而染淨皆二眾聖羨求著功而方能漸證也。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "佛有廣大之教分成十二部名使智慧有情叅而恭信。"
      },
      {
        "type": "verse",
        "lines": [
          "囙性善譽心"
        ]
      },
      {
        "type": "p",
        "text": "囙有菩提之種性自高人之善譽於違順境心不動轉也。"
      },
      {
        "type": "verse",
        "lines": [
          "聞解義要中"
        ]
      },
      {
        "type": "p",
        "text": "於如來教正聞實解了中要義方知真的。"
      },
      {
        "type": "verse",
        "lines": [
          "真淨羨著深"
        ]
      },
      {
        "type": "p",
        "text": "真如清淨深而莫測十信菩薩依教羨慕至十地時智證方著。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "大者揀小為義智以決断彰名如來恭闡於教文眾聖囙斯而了解。"
      },
      {
        "type": "verse",
        "lines": [
          "性善譽心聞"
        ]
      },
      {
        "type": "p",
        "text": "形巧拙者性藏善𢙣者心在毀譽以莫聞是修真而不失也。"
      },
      {
        "type": "verse",
        "lines": [
          "解義要中真"
        ]
      },
      {
        "type": "p",
        "text": "要解經中義趣更於理上究尋能離執以求真捨断常而合道。"
      },
      {
        "type": "verse",
        "lines": [
          "淨羨著深分"
        ]
      },
      {
        "type": "p",
        "text": "清淨如理羨仰尤深要著功勤乃分性相除我人見是菩薩法。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "夫為人之師湏智通三教或述好𢙣因果或示恭儉溫良使革前非習善成性。"
      },
      {
        "type": "verse",
        "lines": [
          "善譽心聞解"
        ]
      },
      {
        "type": "p",
        "text": "修善之人雖自心解悟或聞諸長者孰不譽焉。"
      },
      {
        "type": "verse",
        "lines": [
          "義要中真淨"
        ]
      },
      {
        "type": "p",
        "text": "修真之流先求淨念中道要義斯期漸通尓。"
      },
      {
        "type": "verse",
        "lines": [
          "羨著深分大"
        ]
      },
      {
        "type": "p",
        "text": "著者成也佛成道後利樂義深分大小之化身應根緣之羨慕。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "恭聞聖教始從善性以為因倣斆前賢漸得免於流浪也。"
      },
      {
        "type": "verse",
        "lines": [
          "譽心聞解義"
        ]
      },
      {
        "type": "p",
        "text": "心思利譽於義而正解不生弃捨名聞窮理而方能洞奧。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真淨羨"
        ]
      },
      {
        "type": "p",
        "text": "要道之中法華為㝡羨仰之內真淨為先不著相求是名要解也。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "虛空普徧名大國界無數曰分邊際難知名深佛智明了曰著。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善譽"
        ]
      },
      {
        "type": "p",
        "text": "恭因聞法妙行廣施薰修而慧𪫬增明善譽而馨香自遠。"
      },
      {
        "type": "verse",
        "lines": [
          "心聞解義要"
        ]
      },
      {
        "type": "p",
        "text": "心解妙義更要增修多聞既自於一聞廣慧漸期於聖慧。"
      },
      {
        "type": "verse",
        "lines": [
          "中真淨羨著"
        ]
      },
      {
        "type": "p",
        "text": "淨妙真如中含法界眾聖𥪰臻於著羨群生莫曉於指歸更廣見聞漸符聖意。"
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "大乘深教六度真詮在菩薩之智可分匪聲聞之慧能測。"
      },
      {
        "type": "verse",
        "lines": [
          "囙性善譽心"
        ]
      },
      {
        "type": "p",
        "text": "囙性之善感譽遠聞心漸悟通即階聖證。"
      },
      {
        "type": "verse",
        "lines": [
          "聞解義要中"
        ]
      },
      {
        "type": "p",
        "text": "在修行中要以三慧為初故聞思修者即三慧也於義而解乃圓通之可獲也。"
      },
      {
        "type": "verse",
        "lines": [
          "真淨羨著深"
        ]
      },
      {
        "type": "p",
        "text": "理深離妄名真智無垢染曰淨因聖仰戀名羨佛果炳煥曰著故云真淨羨著深也。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "恭惟三藏教分顯如來之大智五乘證異乃品第之差殊。"
      },
      {
        "type": "verse",
        "lines": [
          "性善譽心聞"
        ]
      },
      {
        "type": "p",
        "text": "性唯明敏善自昭然於心無思濫之機在德有必聞之譽如其正見體道何疑。"
      },
      {
        "type": "verse",
        "lines": [
          "解義要中真"
        ]
      },
      {
        "type": "p",
        "text": "會解大乘典教要湏道在其中究義尋文窮源討本離二取相可達真旨。"
      },
      {
        "type": "verse",
        "lines": [
          "淨羨著深分"
        ]
      },
      {
        "type": "p",
        "text": "真如妙淨聖說幽深積行著功方能分曉其如羨願窮究可然。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "如來興於大智教導群生皆令恭識於聖因盡要親登於樂果。"
      },
      {
        "type": "verse",
        "lines": [
          "善譽心聞解"
        ]
      },
      {
        "type": "p",
        "text": "夫解修平等之行乃是學佛之人遇冤𢙣而不憎聞譽善而不愛經云無有彼此憎愛之心者。"
      },
      {
        "type": "verse",
        "lines": [
          "義要中真淨"
        ]
      },
      {
        "type": "p",
        "text": "若於法華經中解其義要即能趣入真如清淨妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "羨著深分大"
        ]
      },
      {
        "type": "p",
        "text": "蓮經大旨幽固靈文二乘雖著羨深微盡思共莫能分別。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "法華也深談性相廣說果因教示群生令恭而智解。"
      },
      {
        "type": "verse",
        "lines": [
          "譽心聞解義"
        ]
      },
      {
        "type": "p",
        "text": "妙法華經說五智慧所謂性相伴境因即是譽心聞解義。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真淨羨"
        ]
      },
      {
        "type": "p",
        "text": "佛真淨身離虛妄執法中之要斯㝡可羨。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "佛說法華文義深著若非大智無以曉分設喻多方咸令證悟。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "菩薩若作學地恭修因業即薰善成性後蒙佛教得離生死也。"
      },
      {
        "type": "head",
        "text": "心字拘就譽字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心譽善性因"
        ]
      },
      {
        "type": "p",
        "text": "心性調善能為入聖之因兼譽遐彰自感超凡之果也。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "佛智廣大歷刼薰修恭分五性之流教指一真之說也。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羨淨真"
        ]
      },
      {
        "type": "p",
        "text": "清淨真空本忌言相佛著淺深之教令歸羨證之門。"
      },
      {
        "type": "verse",
        "lines": [
          "中要義解聞"
        ]
      },
      {
        "type": "p",
        "text": "要妙中道不著徧執若能聞解一乘了義而達彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "譽善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "佛之名譽普震善施安樂吉祥因性空身悲心現土恭行教法拯濟沉淪。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "智鑒在心大包於理性事相慧攸分別深談於五教三乘是也。"
      },
      {
        "type": "verse",
        "lines": [
          "著羨淨真中"
        ]
      },
      {
        "type": "p",
        "text": "相好著眀群生仰羨真淨離染豈著中邊者也。"
      },
      {
        "type": "verse",
        "lines": [
          "要義解聞心"
        ]
      },
      {
        "type": "p",
        "text": "要者設教止的義乃詮量決定解即令人智生聞則三惠之初心者定惠之因者也。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "恭勤求法為善性因若能自利兼他乃合玄言聖教者也。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "智慧大海深廣難涯分百億之身形化九有之生聚其功炳著嘆仰無盡者也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨淨真中要"
        ]
      },
      {
        "type": "p",
        "text": "真淨一如包容万法求之則要依中道羨之則湏離二邊即可矣也。"
      },
      {
        "type": "verse",
        "lines": [
          "義解聞心譽"
        ]
      },
      {
        "type": "p",
        "text": "義理寬廣如來興八万之門聞解心殊善逝指三乘之說藹然清譽歷刼何窮。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "欲自眾生之性遠修成佛之因湏受教以恭勤仍運心而契智者也。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羨"
        ]
      },
      {
        "type": "p",
        "text": "妙法華經甚深之說雖大小之乘分別而權實之喻可知羨而著心究之可以。"
      },
      {
        "type": "verse",
        "lines": [
          "淨真中要義"
        ]
      },
      {
        "type": "p",
        "text": "中乘聖人以寂淨修真為要義悟其凋變乃唯成獨覺之菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "解聞心譽善"
        ]
      },
      {
        "type": "p",
        "text": "譽者美也佛之所宣美而能善使諸學者心慕而信知故經云有智若聞則能信解。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "恭因大教起智断惑漸為十地之因𠑽獲三身之果。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羨淨"
        ]
      },
      {
        "type": "p",
        "text": "深理分證於真如名著可生於羨慕淨修六度万行方證菩提之果。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要義解"
        ]
      },
      {
        "type": "p",
        "text": "真諦理上要義之中加功行以究尋率聞思而體解即可當矣。"
      },
      {
        "type": "verse",
        "lines": [
          "聞心譽善性"
        ]
      },
      {
        "type": "p",
        "text": "居凡夫地性不自立譽善即善聞𢙣即惡經云世尊知我心拔邪說涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "恭嚴聞教智惠增眀大開方便之門分布微言之化。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羨淨真"
        ]
      },
      {
        "type": "p",
        "text": "願羨著述深遠之教詮顯清淨真空之法普令眾生修證故也。"
      },
      {
        "type": "verse",
        "lines": [
          "中要義解聞"
        ]
      },
      {
        "type": "p",
        "text": "要妙中道義理昭彰聞而悟解修行漸證菩提之位。"
      },
      {
        "type": "verse",
        "lines": [
          "心譽善性因"
        ]
      },
      {
        "type": "p",
        "text": "美名善譽心性調柔皆因宿世之薰修非是此生之能然。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "佛智普大為布教以分身控御深機各使圓於自果故也。"
      },
      {
        "type": "verse",
        "lines": [
          "著羨淨真中"
        ]
      },
      {
        "type": "p",
        "text": "且乎釋典學人要弃染以修淨真俗二諦之中炳著分眀起羨。"
      },
      {
        "type": "verse",
        "lines": [
          "要義解聞心"
        ]
      },
      {
        "type": "p",
        "text": "㝡上乘之所要四摠持之義深若能聞解在心必趣無為大道。"
      },
      {
        "type": "verse",
        "lines": [
          "譽善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "譽美性柔恭修積善遠取真常之果近資福樂之因。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "智之大者莫上乎佛乃分身百億義之深者無出乎教人著意求之。"
      },
      {
        "type": "verse",
        "lines": [
          "羨淨真中要"
        ]
      },
      {
        "type": "p",
        "text": "夫愛羨於真體真在淨欲求中道處中為要。"
      },
      {
        "type": "verse",
        "lines": [
          "義解聞心譽"
        ]
      },
      {
        "type": "p",
        "text": "詮量妙理者義領解所聞者心見善必遷咸相讚譽。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "夫善之為用則恭信果因性之為要則遵承教旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羨"
        ]
      },
      {
        "type": "p",
        "text": "大而無外深而不測者法華之理也稱根受道三乘自分然各著於羨慕。"
      },
      {
        "type": "verse",
        "lines": [
          "淨真中要義"
        ]
      },
      {
        "type": "p",
        "text": "淨土穢土俱融法界如來方便喻幻喻真儻解之而義或得中即於理而自臻其要者也。"
      },
      {
        "type": "verse",
        "lines": [
          "解聞心譽善"
        ]
      },
      {
        "type": "p",
        "text": "解者了也若趣聖之人間一乘之法心能了悟毀譽善能平等。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "法性凝然體殊囙果叅究教義符會真如即在智慧之恭仰也。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羨淨"
        ]
      },
      {
        "type": "p",
        "text": "分別甚深之理羨著清淨之文教化眾生各獲利益。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要義解"
        ]
      },
      {
        "type": "p",
        "text": "真如性中要湏依教詮量義諦生於領解即入聖之鴻漸者也。"
      },
      {
        "type": "verse",
        "lines": [
          "聞心譽善性"
        ]
      },
      {
        "type": "p",
        "text": "耳根發識名聞心猿𠑽伏曰善純一之性不言毀譽。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "因者起也始也恭者順也若悟佛教旨深而智廣者莫不發大心而𡨋契者也。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羨淨真"
        ]
      },
      {
        "type": "p",
        "text": "深淨真空之理言論皆忘有無性相之文推求著羨。"
      },
      {
        "type": "verse",
        "lines": [
          "中要義解聞"
        ]
      },
      {
        "type": "p",
        "text": "要妙中道義味顯彰依聞而悟解修行離執而湏無取捨。"
      },
      {
        "type": "verse",
        "lines": [
          "心譽善性因"
        ]
      },
      {
        "type": "p",
        "text": "心能了別善𢙣之性不同因行分明名譽之聲自遠也。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "智分大小學有淺深始依恭教薰修各證一乘之果。"
      },
      {
        "type": "verse",
        "lines": [
          "著羨淨真中"
        ]
      },
      {
        "type": "p",
        "text": "真淨法中聖賢所羨咸知廣大之文著在眾詮之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "要義解聞心"
        ]
      },
      {
        "type": "p",
        "text": "學者求要洞奧通微解義多聞心寬博達可增智惠。"
      },
      {
        "type": "verse",
        "lines": [
          "譽善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "人能恭善順理益生悟本性之因緣捨浮虛之名譽者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "緣教之智寬廣幽深不住小乘專行大道得佛之意智可分明者也。"
      },
      {
        "type": "verse",
        "lines": [
          "羨淨真中要"
        ]
      },
      {
        "type": "p",
        "text": "求羨真如妙旨要湏懇志淨心勿著有空非居中外者也。"
      },
      {
        "type": "verse",
        "lines": [
          "義解聞心譽"
        ]
      },
      {
        "type": "p",
        "text": "深解經中義趣必湏積學多聞體二智以修心向真乘而授譽。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "善逝談因說教受令精進修行眾生逐性開迷可以恭勤至聖。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "夫廣大之智深奧之文專精而方可著求淺近而莫能分曉也。"
      },
      {
        "type": "verse",
        "lines": [
          "淨真中要義"
        ]
      },
      {
        "type": "p",
        "text": "無染曰淨離妄名真儻知染妄之體如自叶中乘之要義。"
      },
      {
        "type": "verse",
        "lines": [
          "解聞心譽善"
        ]
      },
      {
        "type": "p",
        "text": "夫聞妙法心能悟解將趣菩提之路善譽高遠之名。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "智惠之人深知囙果雖有善𢙣之性在乎薰習之修教旨具明恭而可了。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羨"
        ]
      },
      {
        "type": "p",
        "text": "理極曰深化廣名大垂󳚇既多於聖哲利生分著於古今羨而可欽莫逾於佛者也。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要義解"
        ]
      },
      {
        "type": "p",
        "text": "欲求真法要解義意分明中道可行乃趣無為彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "聞心譽善性"
        ]
      },
      {
        "type": "p",
        "text": "起多聞心了惣持義善譽響應真性煥然。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "夫恭勤至教夙植善因經生不廢於信心歷刧方成於大智也。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羨淨"
        ]
      },
      {
        "type": "p",
        "text": "分陰可惜之言深堪羨慕真淨幽微之旨定可著求。"
      },
      {
        "type": "verse",
        "lines": [
          "中要義解聞"
        ]
      },
      {
        "type": "p",
        "text": "為破四邊要居中道有無之義雙袪聞解之名不立者也。"
      },
      {
        "type": "verse",
        "lines": [
          "心譽善性因"
        ]
      },
      {
        "type": "p",
        "text": "心通三性善因而聲譽遐彰理契兩空迷到而執封自泯者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "大乘實教分十二部之別稱起智恭修漸趣無生之聖位。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羨淨真"
        ]
      },
      {
        "type": "p",
        "text": "顯著淨真深法湏羨断惑除疑五位修行方成佛果。"
      },
      {
        "type": "verse",
        "lines": [
          "要義解聞心"
        ]
      },
      {
        "type": "p",
        "text": "若要解一性之義四諦之緣亦湏能超越多聞乃唯心悟矣。"
      },
      {
        "type": "verse",
        "lines": [
          "譽善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "恭儉溫良之性宿緣因善之修感譽今生天報後世者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "佛後得智起大悲心理深說於上乘教分宣於三藏者。"
      },
      {
        "type": "verse",
        "lines": [
          "著羨淨真中"
        ]
      },
      {
        "type": "p",
        "text": "愛羨清淨捨妄從真要極之中觀空著意者也。"
      },
      {
        "type": "verse",
        "lines": [
          "義解聞心譽"
        ]
      },
      {
        "type": "p",
        "text": "義謂正理解即眀了若明了妙理即心通而譽聞矣。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "恭以釋迦教法示因果以為宗開悟群生指善𢙣而立性修練其意行之在人。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "若非大智深旨難分著想翹誠未臻玄極將齊至聖久積功勤。"
      },
      {
        "type": "verse",
        "lines": [
          "羨淨真中要"
        ]
      },
      {
        "type": "p",
        "text": "要道之內真理之中必懷淨觀之修方愜羨求之意。"
      },
      {
        "type": "verse",
        "lines": [
          "解聞心譽善"
        ]
      },
      {
        "type": "p",
        "text": "心法極微解者稀少如善達奧旨譽則遐聞矣。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "因性不虛教文備顯果智詮實恭理昭然。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羨"
        ]
      },
      {
        "type": "p",
        "text": "甚深佛法權著五乘大小之根自分欣羨矣。"
      },
      {
        "type": "verse",
        "lines": [
          "淨真中要義"
        ]
      },
      {
        "type": "p",
        "text": "中庸之人未擅一真之要義寂淨其念漸希三界之超昇。"
      },
      {
        "type": "verse",
        "lines": [
          "聞心譽善性"
        ]
      },
      {
        "type": "p",
        "text": "心懷善性可為順道益生名譽遠聞自感人天勝報。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "因恭大教智慧唯增佛果圓成即理事無礙也。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羨淨"
        ]
      },
      {
        "type": "p",
        "text": "分百億身說幽深教令有情之羨仰著淨信以求之者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要義解"
        ]
      },
      {
        "type": "p",
        "text": "法法中真解空者方臻其要物物上義狐疑而莫究其源。"
      },
      {
        "type": "head",
        "text": "心字拘就㝡字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "心所生時要知湏藉於四緣㝡解分明取境未嘗於暫息。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羨希"
        ]
      },
      {
        "type": "p",
        "text": "真實希法然則羨求以為入證之階便涉超凢之路。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "不背廣大深教推尋正見根源修六度門達彼岸矣。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "比擬前因轉修上行依憑十善漸獲三身。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "㝡極要道湏是解知以此而言可苻至意。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羨希深"
        ]
      },
      {
        "type": "p",
        "text": "湛寂真境勝希深然此探求羨之莫及。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "具大悲知背眾業緣將教比推誠為開士。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "因起善行求於實諦前後相依勤心可矣。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "知解多法要以至真假惠炬之照明用精專而演釋。"
      },
      {
        "type": "verse",
        "lines": [
          "然羨希深背"
        ]
      },
      {
        "type": "p",
        "text": "既羨凝然之理希背世俗之機欲賾幽深󵉖捐近鄙。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "推求大教比疋果因興利物之言去我人之相。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "前修於善㝡在於心宜依徃哲之微猷更慕先賢之旨趣。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "諸佛體要洞教方知或不著於有空然以契於真理。"
      },
      {
        "type": "verse",
        "lines": [
          "羨希深背大"
        ]
      },
      {
        "type": "p",
        "text": "大覺世尊羨優曇之希遇說深遠義背情執以出塵。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "將比殊因湏推教本邪染者定湏沉墜正修者前進菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "善𢙣之心仗境而起㝡勝之解依惠而生。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羨"
        ]
      },
      {
        "type": "p",
        "text": "要妙真淨難以趣求若生羨樂之誠然可達於本際。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "希有深詮大乘實教推窮性相弃背常流。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "教指於前比方於後既善修之不等因福報以差殊。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "出世玄道心㝡了知依解而修證聖無遠矣。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羨希"
        ]
      },
      {
        "type": "p",
        "text": "以羨真理希廣聽聞然證無為尤湏断惑。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "大推教旨深可凖憑運想至誠背於淺法者。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "今生善𢙣皆依前所修因比況將來斯言非謬。"
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "心之與意要鑒照於是非解之與明㝡觀知於妙行。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羨希深"
        ]
      },
      {
        "type": "p",
        "text": "先起希有深見然羨真極之談信佛宣傳隨順此說。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "違背小乘勤求大教推稱菩薩比喻聲聞。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "修善因於前世得勝報於後生身證無餘心依閑靜。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "㝡親要道以解居先長時不聞於聖知継刧難迷於凡境。"
      },
      {
        "type": "verse",
        "lines": [
          "然羨希深背"
        ]
      },
      {
        "type": "p",
        "text": "然則企羨真乘亦乃深希妙義有空既背二利終興。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "推窮教意廣大難涯塵墨比量無因得及。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "堪依者善㝡靈者心修道在前獲果於後誠如聖說非虛語哉。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "知真空寂要去有為諒理體之凝然亦會解之可以。"
      },
      {
        "type": "verse",
        "lines": [
          "羨希深背大"
        ]
      },
      {
        "type": "p",
        "text": "羨眾法之深仰諸佛之大背塵合覺世所希焉。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "推因果於招感了愚智於見聞量比前緣佛教為准矣。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "務善持心㝡湏惠解依斆先轍聖證於斯。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "正道之要悟以知真然八万行門豈一二能廢。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "希奇深遠法中大乘趣極弃背推求之內小智何施。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "崇三歸妙善為福業之來因持五戒䡄儀比前賢之奉教。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "依理修心㝡宜知解演說利他之旨正合調御之言。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羨"
        ]
      },
      {
        "type": "p",
        "text": "一真法界十地羨之要以𡨋通然可登涉也。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "甚深大教推究難窮若能不背於正修亦可自臻於常樂。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "比況行因審思前善稍識依歸之至必拋煩惱之鄉。"
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "解無上士知出要門了心為起惑之源悟業是沉身之㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羨希"
        ]
      },
      {
        "type": "p",
        "text": "以得真常之趣然湏羨仰之求既在坦夷勿希取捨。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "教推大道義本眾詮向幽遂之比量與喧煩而違背。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "心行方便咸成進善之由惠作因依𠑽就前修之事。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "將解玄言爰知要𣅀㝡且區分於假妄後以曉會於實權。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羨希深"
        ]
      },
      {
        "type": "p",
        "text": "深思遠慮希生羨淨之誠扣寂求真然在沖虛之意。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "推之於教見小大之匪同比之於因信美𢙣之別異。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "修身練行之前勤心為㝡果滿依圓之後唯善是從。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "夫由少解漸近多知以能學佛之真要積度人之願。"
      },
      {
        "type": "verse",
        "lines": [
          "然羨希深背"
        ]
      },
      {
        "type": "p",
        "text": "企羨深志背捨浮花契妙道之寂然惔慾情之希有。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "體教化之源推因緣之義比前賢於後聖而功用之全同。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "心法無形了解名㝡一切善𢙣咸預依憑。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "十地以去由有二愚要離所知然稱真理。"
      },
      {
        "type": "verse",
        "lines": [
          "羨希深背大"
        ]
      },
      {
        "type": "p",
        "text": "羨者慕也持大德者寧希世譽懷深智者定背時俗。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "善能談教定合果因想功用之前蹤諒聦明之難比。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上道發志誠心如解悟於苦空必精專於知見。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羨"
        ]
      },
      {
        "type": "p",
        "text": "真實於事豈以弗然羨淳質之風猷要調和於言行。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "深推有相不背無生弃捨塵勞希求大法。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "遏𢙣揚善悟果明因比於三世之前緣可並四依之上士。"
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "少聞多解知宿習之未忘目想心遊在恭勤而是㝡將其體要進趣居先。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羨希"
        ]
      },
      {
        "type": "p",
        "text": "以其真如無相欲希證者尤難諒於實際凝然擬羨求者甚寡。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "業疣大患煩惱深坑將期背捨於塵勞莫若推徵於教旨。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "生心向善寔前路之所依起意行因作後時之准俻。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "㝡要安身之法解知出離之方誠如彰顯於高名漸以進趍於上行。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羨希深"
        ]
      },
      {
        "type": "p",
        "text": "真乘眇邈希留徤羨之懷慾海深沉然順猒嫌之意。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "小節云背大道有歸必推比於沖玄悉者窮於言教。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "夫如積善心為化利之方㝡在前修佛是依投之處也。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "解學專勤知溦愽古業海既通於津要法山以得於冀源。"
      },
      {
        "type": "verse",
        "lines": [
          "然羨希深背"
        ]
      },
      {
        "type": "p",
        "text": "背貪嗔癡羨涅槃樂不驚夜󳢂深悟空花體妄既然希無凝滯。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "大雄至教皆推濟物之功比指殊因俱示開迷之路。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "塵心紛擾眾生少解於攝持夢幻浮漚不善㝡多於依處也。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "非知取要曷以求真然宿世資薰則獨異於此。"
      },
      {
        "type": "verse",
        "lines": [
          "羨希深大背"
        ]
      },
      {
        "type": "p",
        "text": "出五濁刼成希有尊化群情而背大愛河履聖道而各深欣羨。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "推三教之源流述四生之因業前所導利佛寧比焉。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "依心解義分別顯明開知見之妙門是修行之㝡勝。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羨"
        ]
      },
      {
        "type": "p",
        "text": "真空要理求羨之以莫能智惠幽溦然仰之者難及。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "推究深文希詳大𣅀欲探玄於象外湏背意於人間。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "立教垂世皆崇誘菩之言比料前賢咸尚因時之制。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第六"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第七　富"
      },
      {
        "type": "head",
        "text": "心字拘就依字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "心緣善境前依入聖之因願託無邊遠涉度生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "推尋佛教比並邪宗背於異道典章乃順大乘妙旨。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羨然真"
        ]
      },
      {
        "type": "p",
        "text": "若識至真之體方除幻惑之根然可賢明皆深希羨。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "要知法修行以達證為眾解諸勝義勸進將來。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "依止前善果在後因經累刼之劬勞料凡夫之難比。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "教海淵深推之名大隨學人之所飲盡背苦而得樂也。"
      },
      {
        "type": "verse",
        "lines": [
          "希羨然真以"
        ]
      },
      {
        "type": "p",
        "text": "一真凝然同太虛而可羨六塵紛擾混妙智以堪傷希有如來於詮顯。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "佛說無量譬喻令人知解本心益入道之徑門寔利他之㝡要也。"
      },
      {
        "type": "verse",
        "lines": [
          "善前因比教"
        ]
      },
      {
        "type": "p",
        "text": "因明祕教比為破於梁宗善逝前文句義論於正理。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "推揚大惠背捨諸乘希無垢之淨光照迴幽昧望觀音之願力必降深然。"
      },
      {
        "type": "verse",
        "lines": [
          "羨然真以要"
        ]
      },
      {
        "type": "p",
        "text": "以要言之聖諦在窅𡨋之內唯然欲羨契真於寂寞之中。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "知乃警渠解則區分盡依倚於心王㝡蕩除於情執。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "釋迦示教推因於遠刧之前比讚底沙超果於實巗之下。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羨"
        ]
      },
      {
        "type": "p",
        "text": "大地菩薩背煩𢙉而入法甚深未世眾生處纏蓋而希聞羨慕。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "然即唯真之道取要可知止於幻夢之身以聖審覺。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "解第一義成㝡上心善依如來所證之慧也。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "因圓果滿之初親宣大教趣寂歸空之後流布人天比喻万端推窮莫盡。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羨然"
        ]
      },
      {
        "type": "p",
        "text": "不背深詮之旨羨其希說之文然應五位精勤更向三祇苦志。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "以於多刼積行修真具正徧知得無邊解廣陳法要利彼有情。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "心專妙用善事日增斆往哲之䡄儀㝡為依據倣前賢之令範諒不唐捐。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "推捨小就大之儀誠由教旨比入聖背凡之說寔在經詮止於聞見之中各得受持之性。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羨然真"
        ]
      },
      {
        "type": "p",
        "text": "深邃真如之內本絕相名希夷妙用之間且非言識然其愛羨尤在思筌。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "分別解之以趣化城之路稱量體要㝡歸清淨之門。"
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "心能造作唯善是從前遣依他惣令息慮次駈徧計因近菩提也。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "背淺投深契大教難思之理窮幽極祕推世尊未盡之詞。"
      },
      {
        "type": "verse",
        "lines": [
          "希羨然真以"
        ]
      },
      {
        "type": "p",
        "text": "然以起智希在接真除去我人無復煩𢙉。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "知利他行發勝解心㝡休二果之往來要離四生之苦患。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "久積殊善遠修地位之因依前近資糧比越凡夫之流類。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "大推接引眾生背捨於愛纏深討化源法哲尚云於希有。"
      },
      {
        "type": "verse",
        "lines": [
          "羨然真以要"
        ]
      },
      {
        "type": "p",
        "text": "外道異執羨一切之自然佛以真慈破二邊而取要。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "若解含靈之本㝡依心法之元達意妄情知空捨偽。"
      },
      {
        "type": "verse",
        "lines": [
          "善前囙比教"
        ]
      },
      {
        "type": "p",
        "text": "前賢後聖皆崇積善之因自古及今比順教言之用。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羨"
        ]
      },
      {
        "type": "p",
        "text": "背大向淺之流唯希小果羨廣求奇之士克叶深機若劾金僊寧慙斯說。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "然歷阿僧祇刧始知薄伽梵尊柰苑談真以滿度生之願提河示寂要歸常樂之源。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "心依六境善解五明其如了會於色空㝡是平治於虛妄必無沉滯尤遂昇遷。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "前因罔究雖教指於多途實際難推在比量而奚及。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羨然"
        ]
      },
      {
        "type": "p",
        "text": "深羨妙義背違生死之根希證涅槃然含苦空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "知一如之奧旨解二法之權施要達至真以登佛位。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "依中道行修㝡上乘調意焉於身口鏁心猿於覺樹前能如是善不可加。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "推因驗果釋迦氏先轉法輪異會殊時󳇐勒尊後張教網大開利益比為群甿。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羨然真"
        ]
      },
      {
        "type": "p",
        "text": "調御棲真之後綿歷時深貝花東至已來羨希靡輟然其慕仰仍到於今。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "觀緣悟解以知技俗之由取要忘言乃是離塵之㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "心生怯弱難成上善之基意出有無可稱前因之址依憑聖說幸得從之。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "佛歸圓寂大道推移教陳一味之談人執千差之別群迷背捨比喻何偕。"
      },
      {
        "type": "verse",
        "lines": [
          "希羨然真以"
        ]
      },
      {
        "type": "p",
        "text": "希求福樂湏羨真常然廣聽聞以資利用。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "三空境上要留達解之知二智心中㝡遣断常之見。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "依經所說此前世因十身善起於化緣五性由茲而揮闡。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "教旨宏深羅籠天地一乘廣大包括虛空背欲推求罔窮涯際。"
      },
      {
        "type": "verse",
        "lines": [
          "羨然真以要"
        ]
      },
      {
        "type": "p",
        "text": "飾身於真如海內然盡慕之断妄於人我山頭誠堪羨矣以其全美要在於茲。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "知無常法勿生邪解之心依㝡聖尊漸得正修之理。"
      },
      {
        "type": "verse",
        "lines": [
          "善前因比教"
        ]
      },
      {
        "type": "p",
        "text": "投形飼虎之時且言前善布髮淹泥之日敢比後因教示明文孰不信哉。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "芥納湏󳇐小大之甚為希有毛容巨海淺深之猶莫測量用此而推背之何者也。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "然在至真誠知虛寂要恬和於情性以體會於妄緣。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "多聞廣解憶善持心㝡冝仗託於圓成豈使依隨於徧計。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "推七漏因比順現報可怜教竟指喻前修。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羨"
        ]
      },
      {
        "type": "p",
        "text": "立大誓願發希冀誠背盖纏而羨趣菩提度群盲而深登彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "要以聞解真作導師惣令了悟於苦源盡使知歸於補處。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "前歸善道實在依心必若超昇㝡湏勤俗。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "三教流通俱亨大化比推因果義自顯明。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羨然"
        ]
      },
      {
        "type": "p",
        "text": "背八邪之深見成万德之功勳唯佛能然世希羨之。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "始居凡位要學聖知解順物情以安眾庶惣令得樂㝡是良󲅭。"
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "依曉了心趣善逝果從微至著用權殊因自下昇高前修利祐。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "推無明源背生死本比量小大教識古今使離愚癡誠能化誘。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羨然真"
        ]
      },
      {
        "type": "p",
        "text": "深遠難思莫如真智然於研究希在翹摀羨去貪嗔淨除意池。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "解四攝法知七覺支㝡要審觀心仍諦察看緣不實後有長辞。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "依濁惡境修上善因冀於息慮之前比去断常之見。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "性相深寬之教經律廣大之文既背邪宗乃推正理。"
      },
      {
        "type": "verse",
        "lines": [
          "希羨然真以"
        ]
      },
      {
        "type": "p",
        "text": "希求羨慕弃偽歸真以預道之既然在精誠而可矣。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "知五蘊身解三科法識心是患指佛為依㝡切進修匪冝懈怠。"
      },
      {
        "type": "verse",
        "lines": [
          "善前因比教"
        ]
      },
      {
        "type": "p",
        "text": "獎善疾惡感果行因比喻後來教陳前說。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "推苦空理背纏蓋緣深在究尋大開方便希於履行継紹先賢。"
      },
      {
        "type": "verse",
        "lines": [
          "羨然真以要"
        ]
      },
      {
        "type": "p",
        "text": "要增智惠以捨塵勞仰羨至真恭求妙用端然勵志無復愛憎。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "心者眾德之元能生勝解善者諸乘之本㝡可所依。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "靈山演教柰苑談幽或比喻於宿因亦推稱於前記。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羨"
        ]
      },
      {
        "type": "p",
        "text": "長者濟度之大恩深而難背稚子狂醒而希藥嘆羨唯多。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "動靜皆要語默俱真以知而不執自然非悟而𠕀臻其極。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "心勤內善惠作前依若欲精持㝡冝堅進。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "推相好報是忍辱囙大道有帥教將何比。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羨然"
        ]
      },
      {
        "type": "p",
        "text": "背九惱之深患羨二諦之恒然希違菩提寔云所住。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "以識真宗必知要義不疑暗鬼解悟虛華。"
      },
      {
        "type": "head",
        "text": "心字拘就外字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心外解為要"
        ]
      },
      {
        "type": "p",
        "text": "心遊外境乃為牽引之強緣意解內空要識虛無之玄妙。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羨溦"
        ]
      },
      {
        "type": "p",
        "text": "喜逢真聖宣揚希代之文羨達幽微傳演自時之範。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "移訓作則非大智無以顯於功教導沉淪匪深仁莫能興其事。"
      },
      {
        "type": "verse",
        "lines": [
          "擬因先善機"
        ]
      },
      {
        "type": "p",
        "text": "擬度眾生先應根機之善將除垢染因談信受之儀。"
      },
      {
        "type": "verse",
        "lines": [
          "外解為要喜"
        ]
      },
      {
        "type": "p",
        "text": "外解有為傍求無相要施惠利之方喜示愚迷之路。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羨溦深"
        ]
      },
      {
        "type": "p",
        "text": "真乘奧義旨趣深微宣布流行咸僧健羡。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教擬"
        ]
      },
      {
        "type": "p",
        "text": "大雄世尊具一切智以其聲教擬盡牢籠易俗移風從長捨短。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善機心"
        ]
      },
      {
        "type": "p",
        "text": "先修因位釋迦陳四種之願心後悟群機善逝設千般之化相。"
      },
      {
        "type": "verse",
        "lines": [
          "解為要喜真"
        ]
      },
      {
        "type": "p",
        "text": "解無上士為天人師要歸常樂之門自喜全真之說。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羨溦深智"
        ]
      },
      {
        "type": "p",
        "text": "高宣祕賾開闢智能指喻深微孰不羨仰。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教擬因"
        ]
      },
      {
        "type": "p",
        "text": "大道推移擬隨教變含靈領會囙有等差。"
      },
      {
        "type": "verse",
        "lines": [
          "先善機心外"
        ]
      },
      {
        "type": "p",
        "text": "是機初外積善由中在勸誘以居先亦何心而不應。"
      },
      {
        "type": "verse",
        "lines": [
          "為要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "佛宣一真為法之要動識喜遇獲益難涯。"
      },
      {
        "type": "verse",
        "lines": [
          "羨溦深智大"
        ]
      },
      {
        "type": "p",
        "text": "覺智若海大而復深貫精微之文羨樞𢖍之本。"
      },
      {
        "type": "verse",
        "lines": [
          "移教擬囙先"
        ]
      },
      {
        "type": "p",
        "text": "澆風可移擬使再還於絓朴正教不易自令終奉於先規。"
      },
      {
        "type": "verse",
        "lines": [
          "善機心外解"
        ]
      },
      {
        "type": "p",
        "text": "泯伏機心仍遵閑淡善解斯義外𢙣勿侵。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羨"
        ]
      },
      {
        "type": "p",
        "text": "欲宣法要湏喜投真煩𢙉波中揮航鼓棹涅槃山上羨樂忻安。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "廣大無邊深微莫測但輝張於智炬且經刧以難移。"
      },
      {
        "type": "verse",
        "lines": [
          "教擬因先善"
        ]
      },
      {
        "type": "p",
        "text": "擬垂教於末代必先善於宗徒因乎恭儉溫良礭尓去華務實。"
      },
      {
        "type": "verse",
        "lines": [
          "機心外解為"
        ]
      },
      {
        "type": "p",
        "text": "外黨執邪狂機妄解不了心體誠為自欺。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羨溦"
        ]
      },
      {
        "type": "p",
        "text": "歡喜初地真出世間證百法之明門廣宣微妙乃三賢之下位亦所羨求。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "將分智體欲顯教宗毛根含巨海之深針𨦣移大千之土解脫之力不思議焉。"
      },
      {
        "type": "verse",
        "lines": [
          "擬因先善機"
        ]
      },
      {
        "type": "p",
        "text": "擬述所因先觀善本後應機願成典說名。"
      },
      {
        "type": "verse",
        "lines": [
          "心外解為要"
        ]
      },
      {
        "type": "p",
        "text": "虛妄識心被外塵而擾動解悟正見為離世之要津。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羨溦深"
        ]
      },
      {
        "type": "p",
        "text": "諸法寂滅相不可以言宣盖真諦之幽微雖知深而空羨。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教擬"
        ]
      },
      {
        "type": "p",
        "text": "結習未断擬滯由存天女示教以現通大智移形而終嘿。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善機心"
        ]
      },
      {
        "type": "p",
        "text": "先因後果金文而尚說修成赴感應機心願而唯增善惠。"
      },
      {
        "type": "verse",
        "lines": [
          "外解為要喜"
        ]
      },
      {
        "type": "p",
        "text": "菩薩唯增喜護要利群生或為帝主之尊或現後官之相前施貴盛傍列繁華示斯身外之緣使解修行之喻。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羨溦深智"
        ]
      },
      {
        "type": "p",
        "text": "深仲能仁親宣妙義智顯至微之旨皆傾欽羨之誠。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教擬因"
        ]
      },
      {
        "type": "p",
        "text": "大道無私不渝其教人或因革時自遷移擬議於茲信而然矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先善機心外"
        ]
      },
      {
        "type": "p",
        "text": "万事都外善且居先既息慮以𭜎機更操心而勵志。"
      },
      {
        "type": "verse",
        "lines": [
          "解為要喜真"
        ]
      },
      {
        "type": "p",
        "text": "達解達真漸造無為之理載忻載喜要歸有作之功。"
      },
      {
        "type": "verse",
        "lines": [
          "羨溦深智大"
        ]
      },
      {
        "type": "p",
        "text": "羨佛微言理深者遠參究垂訓大化即臻也。"
      },
      {
        "type": "verse",
        "lines": [
          "移教擬因先"
        ]
      },
      {
        "type": "p",
        "text": "移有學之先因擬成圓果湏廣行於三施攝教迷情。"
      },
      {
        "type": "verse",
        "lines": [
          "善機心外解"
        ]
      },
      {
        "type": "p",
        "text": "度生之心善於方便兼資外解同赴機冝。"
      },
      {
        "type": "verse",
        "lines": [
          "為要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "真實於衷入聖為要仍宣喜捨以趣菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "移小人僻執之愚成君子深通之智非大乘釋典即孔氏溦文。"
      },
      {
        "type": "verse",
        "lines": [
          "教擬因先善"
        ]
      },
      {
        "type": "p",
        "text": "夫擬垂教立訓必湏先俟因依是令如草偃風定覩改惡從善。"
      },
      {
        "type": "verse",
        "lines": [
          "機心外解為"
        ]
      },
      {
        "type": "p",
        "text": "心非內外為道樞機解行相符佛所印可。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羨"
        ]
      },
      {
        "type": "p",
        "text": "要免輪迴當遠嗔喜宣演一真之法使其五性羨修也。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "移眾會於菴園淨名力大教群迷於此界調御智深。"
      },
      {
        "type": "verse",
        "lines": [
          "擬因先善機"
        ]
      },
      {
        "type": "p",
        "text": "擬觀因業先且善於根機既号醫王亦乃垂於病藥。"
      },
      {
        "type": "verse",
        "lines": [
          "心外解為要"
        ]
      },
      {
        "type": "p",
        "text": "論心撫臆不為外境之侵寡欲少思要解處中之趣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羨溦"
        ]
      },
      {
        "type": "p",
        "text": "發歡喜意重真諦乘宣微密言羨無上道。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教擬"
        ]
      },
      {
        "type": "p",
        "text": "智以全身違害教則去惑除疑大擬修行莫移其志。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善機心"
        ]
      },
      {
        "type": "p",
        "text": "人抱機心因藏巧偽先賢所忌善喻後來。"
      },
      {
        "type": "verse",
        "lines": [
          "外解為要喜"
        ]
      },
      {
        "type": "p",
        "text": "外能通變正解施為要於惠濟之間喜作利亨之者。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羨溦深"
        ]
      },
      {
        "type": "p",
        "text": "才微學淺寧宣浩瀚之真義廣文深徒羨渺茫之說。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教擬因"
        ]
      },
      {
        "type": "p",
        "text": "將俟前因克期大同更移頓教擬致何門。"
      },
      {
        "type": "verse",
        "lines": [
          "先善機心外"
        ]
      },
      {
        "type": "p",
        "text": "勵力既先揮謙是善時機稍息定扣虛心此外高閑誠如達士。"
      },
      {
        "type": "verse",
        "lines": [
          "解為要喜真"
        ]
      },
      {
        "type": "p",
        "text": "稱理談真曰解興悲救苦名為由喜事於空王要勤求於妙法者。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羨微深智"
        ]
      },
      {
        "type": "p",
        "text": "宣暢微言羨敷深義二邊罔立智境俱捐。"
      },
      {
        "type": "verse",
        "lines": [
          "移教擬因先"
        ]
      },
      {
        "type": "p",
        "text": "移示教文先陳誘勸擬盡含生之業累因令眾聖以流傳。"
      },
      {
        "type": "verse",
        "lines": [
          "善機心外解"
        ]
      },
      {
        "type": "p",
        "text": "性善貞良心𰀄機巧內懷淳德外儼容儀體解寂然制伏具念。"
      },
      {
        "type": "verse",
        "lines": [
          "為要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "成務曰為從蕳名要喜怒不形於顏色宣真舊得於指歸。"
      },
      {
        "type": "verse",
        "lines": [
          "羨溦深智大"
        ]
      },
      {
        "type": "p",
        "text": "𨚗羨二乘深求大果適探王溦之理咸成上智之源。"
      },
      {
        "type": "verse",
        "lines": [
          "教擬因先善"
        ]
      },
      {
        "type": "p",
        "text": "擬比殊因爰思近古善作信崇之本教彰度脫之先。"
      },
      {
        "type": "verse",
        "lines": [
          "機心外解為"
        ]
      },
      {
        "type": "p",
        "text": "了解無為機心自息任運施張於法雨興慈外濟於有情。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羨"
        ]
      },
      {
        "type": "p",
        "text": "喜於真際獲羨圓明要依權實之宗勿恡宣通之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "方積微塵始成世界大智可論於深遠淺識莫話於改移。"
      },
      {
        "type": "verse",
        "lines": [
          "擬因先善機"
        ]
      },
      {
        "type": "p",
        "text": "佛從多刼積集善因先為群機擬長住世波旬堅請鶴樹収光。"
      },
      {
        "type": "verse",
        "lines": [
          "心外解為要"
        ]
      },
      {
        "type": "p",
        "text": "心不緣於幻境解要近於作為外去浮虛專勤在道。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羨溦"
        ]
      },
      {
        "type": "p",
        "text": "喜遵溦旨平視真風諒空有之曾宣守靜安之可羨。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "智火焰焰大焚煩𢙉之薪教海滔滔深止騰移之浪。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善機心"
        ]
      },
      {
        "type": "p",
        "text": "因由先業引發善機直心求入聖之門断念捨脫凡之境。"
      },
      {
        "type": "verse",
        "lines": [
          "外解為要喜"
        ]
      },
      {
        "type": "p",
        "text": "外推有相內喜無為要證依圓終期解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羨溦深"
        ]
      },
      {
        "type": "p",
        "text": "若辯淺深必分真偽將宣微妙尤羨希奇。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教擬"
        ]
      },
      {
        "type": "p",
        "text": "智之大者莫尚乎佛擬之廣者同出乎教雖權實之兩存在遷移之未異者也。"
      },
      {
        "type": "verse",
        "lines": [
          "先善機心外"
        ]
      },
      {
        "type": "p",
        "text": "或數政化先湏善洽時機後扇恩風故得人心匪外。"
      },
      {
        "type": "verse",
        "lines": [
          "解為要喜真"
        ]
      },
      {
        "type": "p",
        "text": "體解苦空恒修喜捨為達真常之要終登彼岸之津也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羨微深智"
        ]
      },
      {
        "type": "p",
        "text": "宣暢微言冝深智慧俾學者之羨慕庶後代以遵行。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教擬因"
        ]
      },
      {
        "type": "p",
        "text": "正教雖設邪見難移多擬議於修因致沈淪於大患。"
      },
      {
        "type": "verse",
        "lines": [
          "善機心外解"
        ]
      },
      {
        "type": "p",
        "text": "上善若水心隨器以方圓惠解無能理𭜎機於內外。"
      },
      {
        "type": "verse",
        "lines": [
          "為要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "慶恱和融名為極喜說法如雨乃曰真宣僧祇之勞苦要資万德之嚴容煥矣。"
      },
      {
        "type": "verse",
        "lines": [
          "羨微深智大"
        ]
      },
      {
        "type": "p",
        "text": "功用縱微深存嘉羨情懃永刧大智堪論及於舉手󱶂頭終致菩提之義。"
      },
      {
        "type": "verse",
        "lines": [
          "移教擬因先"
        ]
      },
      {
        "type": "p",
        "text": "移如來因位之慈就先王不易之教比擬導利俱同廣焉。"
      },
      {
        "type": "verse",
        "lines": [
          "機心外解為"
        ]
      },
      {
        "type": "p",
        "text": "行解多途機心万緒為攀緣之外遇成輪轉之易窮也。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羨"
        ]
      },
      {
        "type": "p",
        "text": "妙宣演於真乘喜知其要繼宗源於古聖羨識幽玄。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "至極至溦之旨唯深唯大之文匪說受之改移湏智能之分別。"
      },
      {
        "type": "verse",
        "lines": [
          "教擬因先善"
        ]
      },
      {
        "type": "p",
        "text": "以先覺之因教陳十善擬不捨之願救波三塗。"
      },
      {
        "type": "head",
        "text": "心字拘就機字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "心機善先因"
        ]
      },
      {
        "type": "p",
        "text": "幹運樞機平治心地充先從善修上勝因。"
      },
      {
        "type": "verse",
        "lines": [
          "擬教移大智"
        ]
      },
      {
        "type": "p",
        "text": "擬憑至教大闡玄風起智恒然移範作則。"
      },
      {
        "type": "verse",
        "lines": [
          "深微羨宣真"
        ]
      },
      {
        "type": "p",
        "text": "真乘奧典深廣難宣羨極搜微同窮幽邃。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要為解外"
        ]
      },
      {
        "type": "p",
        "text": "喜於內外稍解究尋要所施為遠離邪執。"
      },
      {
        "type": "verse",
        "lines": [
          "機善先因擬"
        ]
      },
      {
        "type": "p",
        "text": "先居因位擬趣菩提善用權機方登樂果。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "移訓設教大惠深寬義括千途智周萬物。"
      },
      {
        "type": "verse",
        "lines": [
          "微羨宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "喜於真際宣演流行羨仰如來微言妙旨。"
      },
      {
        "type": "verse",
        "lines": [
          "要為解外心"
        ]
      },
      {
        "type": "p",
        "text": "身邊心外要去貪求熖裏空中解除虛妄名為正學始是捨家。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因擬教"
        ]
      },
      {
        "type": "p",
        "text": "善攝群品教設居先擬俟良因示之不朽。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "發揮大智移度人天調御興慈深微罕測。"
      },
      {
        "type": "verse",
        "lines": [
          "羨宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "羨真常法宣秘密言要與含生式增利喜。"
      },
      {
        "type": "verse",
        "lines": [
          "為解外心機"
        ]
      },
      {
        "type": "p",
        "text": "解用作為𭜎機息慮心外庶取於道奚疑。"
      },
      {
        "type": "verse",
        "lines": [
          "先因擬教移"
        ]
      },
      {
        "type": "p",
        "text": "擬張教󱶈移植本因積德累功先凡後聖。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羨"
        ]
      },
      {
        "type": "p",
        "text": "大哉佛智深莫比量引撓群徹各令忻羨。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要為"
        ]
      },
      {
        "type": "p",
        "text": "真俗不乖自他俱濟喜宣法要為菩薩乘。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心機善"
        ]
      },
      {
        "type": "p",
        "text": "外賢之位十信之心解悟堅貞機善平等。"
      },
      {
        "type": "verse",
        "lines": [
          "因擬教移大"
        ]
      },
      {
        "type": "p",
        "text": "擬果從因移根就教殊勳既俻大化必行。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羨宣"
        ]
      },
      {
        "type": "p",
        "text": "宣者坼理智以探微資羨高深傳流遠邇。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要為解"
        ]
      },
      {
        "type": "p",
        "text": "依真體要起解為能獎導所知喜歸常樂。"
      },
      {
        "type": "verse",
        "lines": [
          "外心機善先"
        ]
      },
      {
        "type": "p",
        "text": "遊心物外善息機緣補處將昇先觀兜率。"
      },
      {
        "type": "verse",
        "lines": [
          "擬教移大智"
        ]
      },
      {
        "type": "p",
        "text": "擬將頓教偏資上智之流難遣小根移習大乘之業。"
      },
      {
        "type": "verse",
        "lines": [
          "深微羨宣真"
        ]
      },
      {
        "type": "p",
        "text": "真空之境微復能深宣之唯盡於如來羨者咸聆於眾聖。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要為解外"
        ]
      },
      {
        "type": "p",
        "text": "取東方妙喜之土為娑婆勸進之由要接外凡惣令悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "心機善先因"
        ]
      },
      {
        "type": "p",
        "text": "心體非相隨善惡以發機身界誰先從因緣而假立。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "訓教廣設天性莫移堯大智而不易丹珠舜深仁而終嗟瞽叟。"
      },
      {
        "type": "verse",
        "lines": [
          "微羨宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "喜於讀誦亦是宣真想塔聚沙功溦可羨。"
      },
      {
        "type": "verse",
        "lines": [
          "要為解外心"
        ]
      },
      {
        "type": "p",
        "text": "必欲為師稱世閒解要祛外見邪執諸心。"
      },
      {
        "type": "verse",
        "lines": [
          "機善先因擬"
        ]
      },
      {
        "type": "p",
        "text": "擬亨至願先啟善機居因而釋梵千廻證果而類分百億。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "積集大智移示深微匪淺識以探量諒多聞而方究。"
      },
      {
        "type": "verse",
        "lines": [
          "羨宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "宣揚要妙喜會談真羨無我無人皆成佛事知舉足下足悉是道塲者。"
      },
      {
        "type": "verse",
        "lines": [
          "為解外心機"
        ]
      },
      {
        "type": "p",
        "text": "夫為解行泯滅心機外長切於益他內恒思於省己。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因擬教"
        ]
      },
      {
        "type": "p",
        "text": "施因在先獲善於後擬使群品教盡除疑。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羨"
        ]
      },
      {
        "type": "p",
        "text": "大雄之智喻海之深流演微言過現同羨。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要為"
        ]
      },
      {
        "type": "p",
        "text": "宣闡利生真成喜護一切菩薩要在彊為。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心機善"
        ]
      },
      {
        "type": "p",
        "text": "心外求解乃殊正趣之機理上契詮善達悟開之說。"
      },
      {
        "type": "verse",
        "lines": [
          "先因擬教移"
        ]
      },
      {
        "type": "p",
        "text": "觀調御教了先世因弗移決定之誠永絕擬修之見。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羨宣"
        ]
      },
      {
        "type": "p",
        "text": "智有不測之深慧起難思之用宣法垂化羨之至微。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要為解"
        ]
      },
      {
        "type": "p",
        "text": "知真言為語密歡喜受持解律部之要儀精專嚴潔。"
      },
      {
        "type": "verse",
        "lines": [
          "外心機善先"
        ]
      },
      {
        "type": "p",
        "text": "心亡外義鑒照先機自全長善之名孰掩芬芳之譽。"
      },
      {
        "type": "verse",
        "lines": [
          "因擬教移大"
        ]
      },
      {
        "type": "p",
        "text": "因窮大教擬繼後塵欲移薄俗之澆浮俾斆前賢之朴案。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第七頌一千五十三字注四千一百九十字"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第八　富"
      },
      {
        "type": "head",
        "text": "心字拘就機字倒廻文通前卷一十首共計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "深微羨宣真"
        ]
      },
      {
        "type": "p",
        "text": "真乘誥典理趣俱深宣揚者少達於玄微羨習者妄生於穿鑿。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要為解外"
        ]
      },
      {
        "type": "p",
        "text": "菩薩初登極喜即解明門隨要化為便能誘攝兼持內德降伏外邪。"
      },
      {
        "type": "verse",
        "lines": [
          "心機善先因"
        ]
      },
      {
        "type": "p",
        "text": "心識匪同機緣有異捨惡囙而修善効先哲以崇賢。"
      },
      {
        "type": "verse",
        "lines": [
          "擬教移大智"
        ]
      },
      {
        "type": "p",
        "text": "擬借座於燈王移來此會頼文殊之大智教往上方。"
      },
      {
        "type": "verse",
        "lines": [
          "微羨宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "羨真詮於妙喜各盡幽微宣九品於󳇐陁共臻安樂。"
      },
      {
        "type": "verse",
        "lines": [
          "要為解外心"
        ]
      },
      {
        "type": "p",
        "text": "心不住於內外解乃精專意靡著於有無要為超越。"
      },
      {
        "type": "verse",
        "lines": [
          "機善先因擬"
        ]
      },
      {
        "type": "p",
        "text": "善照物機先示五乘之性擬窺情實固彰一事之談。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "聖智廣大真際離於動移教海淵深小惠豈於分曉。"
      },
      {
        "type": "verse",
        "lines": [
          "羨宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "且敷宣於要義喜探𧷤於真源誘勸俱多普皆欽羨。"
      },
      {
        "type": "verse",
        "lines": [
          "為解外心機"
        ]
      },
      {
        "type": "p",
        "text": "達象外之玄機心田朗豁解天中之祕典亦弗為難。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因擬教"
        ]
      },
      {
        "type": "p",
        "text": "先崇上善久積洪囙擬訓接於群迷咸令知於教旨。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "海湧山移盖大智之巨力深根淺見賴正覺之察微。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要為"
        ]
      },
      {
        "type": "p",
        "text": "必也傳真居士指毗耶之說誠如要喜釋尊為鷲嶺之宣。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心機善"
        ]
      },
      {
        "type": "p",
        "text": "孰能外息於機心遵行善道更若傍興於利見悟解眾情。"
      },
      {
        "type": "verse",
        "lines": [
          "先因擬教移"
        ]
      },
      {
        "type": "p",
        "text": "觀察果因移教作則擬示將來之鑒誠先留久遠之䂓儀。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羨"
        ]
      },
      {
        "type": "p",
        "text": "大破魔軍之陣深假惠刀微駈煩𢙉之冤羨揮智劒。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要為解"
        ]
      },
      {
        "type": "p",
        "text": "要於初二三禪住真淨之喜樂解於四五六地起變易之化焉。"
      },
      {
        "type": "verse",
        "lines": [
          "外心機善先"
        ]
      },
      {
        "type": "p",
        "text": "先古求善之流心自絕於機巧迄今慕道之軰外𠕀衒於矜誇。"
      },
      {
        "type": "verse",
        "lines": [
          "因擬教移大"
        ]
      },
      {
        "type": "p",
        "text": "因生兜率大勸教於天人擬下閻浮普移訓於群庶。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羨宣"
        ]
      },
      {
        "type": "p",
        "text": "智深者患害不侵知微者積德必厚諒宣懿美羨以何偕。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要為解外"
        ]
      },
      {
        "type": "p",
        "text": "喜要者發信之初也為解者入法之漸也外以直道坦夷自以楪懷恬暢。"
      },
      {
        "type": "verse",
        "lines": [
          "心機善先因"
        ]
      },
      {
        "type": "p",
        "text": "心勤方便善逗機冝先悲於蠢動含靈盡使其知囙識果。"
      },
      {
        "type": "verse",
        "lines": [
          "擬教移大智"
        ]
      },
      {
        "type": "p",
        "text": "擬教則捨凡成聖移大則持實就權在佛智以等平自恒情之別異。"
      },
      {
        "type": "verse",
        "lines": [
          "深微羨宣真"
        ]
      },
      {
        "type": "p",
        "text": "宣演至微之旨羨談深邃之真攝化群生廣行流布。"
      },
      {
        "type": "verse",
        "lines": [
          "要為解外心"
        ]
      },
      {
        "type": "p",
        "text": "若要為其達士了解外境皆虛更能不起於妄心然乃契合於正理。"
      },
      {
        "type": "verse",
        "lines": [
          "機善先因擬"
        ]
      },
      {
        "type": "p",
        "text": "囙思定惠克從上善之機擬聚律儀且𫦾先賢之迹。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "智炬揚輝移照於昬衢大夜教傳開闡引接於愚暗深迷。"
      },
      {
        "type": "verse",
        "lines": [
          "微羨宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "羨微妙身宣真淨語施人天之歡喜與眾類之指南。"
      },
      {
        "type": "verse",
        "lines": [
          "為解外心機"
        ]
      },
      {
        "type": "p",
        "text": "運解心樞外投機感洞洽化為之事式遵拯物之功。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因擬教"
        ]
      },
      {
        "type": "p",
        "text": "因宿昔之積善擬玄極之教門先俻根由必諧殊祉。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "早移德本深樹智源垂梵響於大千啟微言於沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "羨宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "喜遭逢於像季羨真誥於雅文傷含識之循環宣正直之要路。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心機善"
        ]
      },
      {
        "type": "p",
        "text": "若達塵累便解巳機方外棲心自符多善。"
      },
      {
        "type": "verse",
        "lines": [
          "先因擬教移"
        ]
      },
      {
        "type": "p",
        "text": "囙覽先王之教擬重易俗移風爰將諸佛之經述作利生濟物。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羨"
        ]
      },
      {
        "type": "p",
        "text": "摩訶般若是大智度趣深微而堪羨在庶品以同歸。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要為"
        ]
      },
      {
        "type": "p",
        "text": "宣為義要示彼真空令登喜捨之階遠適菩提之位。"
      },
      {
        "type": "verse",
        "lines": [
          "外心機善先"
        ]
      },
      {
        "type": "p",
        "text": "道背心機理非內外有會斯旨先哲善之。"
      },
      {
        "type": "verse",
        "lines": [
          "因擬教移大"
        ]
      },
      {
        "type": "p",
        "text": "擬將教󱶈大罩黎民諒移五濁之囙俾入四懃之類。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羨宣"
        ]
      },
      {
        "type": "p",
        "text": "羨深智之人該通三藏宣微妙之說攝就一如。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要為解"
        ]
      },
      {
        "type": "p",
        "text": "真俗二諦要了解以分明權實兩途為喜求而差㸦。"
      },
      {
        "type": "head",
        "text": "吟字拘就會字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟會類垂倒"
        ]
      },
      {
        "type": "p",
        "text": "吟翫寶軸體會金文既垂訓於後毘必類除於邪倒。"
      },
      {
        "type": "verse",
        "lines": [
          "理親詮戀非"
        ]
      },
      {
        "type": "p",
        "text": "親宣祕旨理智俱詮在戀羨以再三且誦習而非一。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害誰曜"
        ]
      },
      {
        "type": "p",
        "text": "如來圓音演唱誰意不忻惣將顯曜於智能切要害摧於煩惱。"
      },
      {
        "type": "verse",
        "lines": [
          "指新緣幻歸"
        ]
      },
      {
        "type": "p",
        "text": "指示新薰緣業分明往昔幻軀令歸寂滅之源使達住害之境。"
      },
      {
        "type": "verse",
        "lines": [
          "會類垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "垂教理於靈山會中誘五千倒類說律部於恒河水側化六群比丘。"
      },
      {
        "type": "verse",
        "lines": [
          "親詮戀非音"
        ]
      },
      {
        "type": "p",
        "text": "怨親平視罔詮憎愛之非雷吼等音警筞人天之戀。"
      },
      {
        "type": "verse",
        "lines": [
          "意害誰曜指"
        ]
      },
      {
        "type": "p",
        "text": "意誰指於修行起心離害佛放光而曜物脫苦有情。"
      },
      {
        "type": "verse",
        "lines": [
          "新緣幻歸吟"
        ]
      },
      {
        "type": "p",
        "text": "新歸聖道緣吟幻身入無二之法門超四果之地位。"
      },
      {
        "type": "verse",
        "lines": [
          "類垂倒理親"
        ]
      },
      {
        "type": "p",
        "text": "觀乎蠢類迷倒善逝察彼垂慈咸令識於要津皆遣親於妙理。"
      },
      {
        "type": "verse",
        "lines": [
          "詮戀非音意"
        ]
      },
      {
        "type": "p",
        "text": "羨戀微密詮顯真乘非音聲難以澈於源匪尋伺莫可知其意。"
      },
      {
        "type": "verse",
        "lines": [
          "害誰曜指新"
        ]
      },
      {
        "type": "p",
        "text": "恩生於害勃德罔究於新曜豁於明指引誰論於舊。"
      },
      {
        "type": "verse",
        "lines": [
          "緣幻歸吟會"
        ]
      },
      {
        "type": "p",
        "text": "吟常樂我淨會泡幻浮虛皆依有漏之緣歸向無為之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理親詮"
        ]
      },
      {
        "type": "p",
        "text": "救顛倒之流垂形六趣喻真如之理親說教詮。"
      },
      {
        "type": "verse",
        "lines": [
          "戀非音意害"
        ]
      },
      {
        "type": "p",
        "text": "絲竹陶匏非至音而勿戀鼻舌身意害功德以冝觀。"
      },
      {
        "type": "verse",
        "lines": [
          "誰曜指新緣"
        ]
      },
      {
        "type": "p",
        "text": "指𠛝學之徒新預因緣之義放白毫之瑞誰窮照曜之端。"
      },
      {
        "type": "verse",
        "lines": [
          "幻歸吟會類"
        ]
      },
      {
        "type": "p",
        "text": "品類群生會吟諸法凡是其相咸同幻歸。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理親詮戀"
        ]
      },
      {
        "type": "p",
        "text": "理殊正倒見滯親踈解詮戀著之癡自遠沉淪之患。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害誰"
        ]
      },
      {
        "type": "p",
        "text": "鴦掘摩羅起非意而興害淨飰王子喻誰乱而宣音。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新緣幻"
        ]
      },
      {
        "type": "p",
        "text": "指新造之業悉属幻緣曜空執之知亦為假立。"
      },
      {
        "type": "verse",
        "lines": [
          "歸吟會類垂"
        ]
      },
      {
        "type": "p",
        "text": "長者方吟於垂老貧子會遇於歸來權類下民令增大志。"
      },
      {
        "type": "verse",
        "lines": [
          "理親詮戀非"
        ]
      },
      {
        "type": "p",
        "text": "表詮言行親證理源非淺近以測量戀幽微而罔及。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害誰曜"
        ]
      },
      {
        "type": "p",
        "text": "震響法音威曜聖眾除魔軍之害意匪佛力以誰能。"
      },
      {
        "type": "verse",
        "lines": [
          "指新緣幻歸"
        ]
      },
      {
        "type": "p",
        "text": "指示業緣令知夢幻歸向菩提之路必新智惠之門。"
      },
      {
        "type": "verse",
        "lines": [
          "吟會類垂倒"
        ]
      },
      {
        "type": "p",
        "text": "會吟於五篇七聚垂演於四倒三根唯上善之精求在下類之難曉。"
      },
      {
        "type": "verse",
        "lines": [
          "親詮戀非音"
        ]
      },
      {
        "type": "p",
        "text": "親詮教味非音聲無以定於真礭戀義端推名自可以徵其實。"
      },
      {
        "type": "verse",
        "lines": [
          "意害誰曜指"
        ]
      },
      {
        "type": "p",
        "text": "捨嗔恚意害煩𢙉怨照曜慈光指陳悲願如斯功德誰解欽崇。"
      },
      {
        "type": "verse",
        "lines": [
          "新緣幻歸吟"
        ]
      },
      {
        "type": "p",
        "text": "豈將白月清風盡歸吟境且把新緣舊幻惣問空王。"
      },
      {
        "type": "verse",
        "lines": [
          "會類垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "類會於性虛體假垂遣分明󲏰理於徧計依他勿容顛倒。"
      },
      {
        "type": "verse",
        "lines": [
          "詮戀非音意"
        ]
      },
      {
        "type": "p",
        "text": "貝葉深詮聽梵音而著戀波離稟戒非意許以莫從。"
      },
      {
        "type": "verse",
        "lines": [
          "害誰曜指新"
        ]
      },
      {
        "type": "p",
        "text": "曜靈急景指事日新但興利害之談誰悟断修之說。"
      },
      {
        "type": "verse",
        "lines": [
          "緣幻歸吟會"
        ]
      },
      {
        "type": "p",
        "text": "夤緣世務比幻影以同歸吟贊大乘況浮雲而會散。"
      },
      {
        "type": "verse",
        "lines": [
          "類垂倒理親"
        ]
      },
      {
        "type": "p",
        "text": "義類爰昭理智俱顯親倒泥洹之岸至聆垂訓之宣。"
      },
      {
        "type": "verse",
        "lines": [
          "戀非音意害"
        ]
      },
      {
        "type": "p",
        "text": "恭戀觀音之号潔意誦持永遮非道之流准心違害。"
      },
      {
        "type": "verse",
        "lines": [
          "誰曜指新緣"
        ]
      },
      {
        "type": "p",
        "text": "誰無本有曜因種於千差指以新薰認果緣於百刼。"
      },
      {
        "type": "verse",
        "lines": [
          "幻歸吟會類"
        ]
      },
      {
        "type": "p",
        "text": "含靈之類幻化之身吟六喻以會歸念一生而倐尓。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理親詮"
        ]
      },
      {
        "type": "p",
        "text": "為惑倒之徒親敷要理使開通之侶垂自詮尋。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害誰"
        ]
      },
      {
        "type": "p",
        "text": "害物益己誰不云非厚意安人嘉音長享。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新緣幻"
        ]
      },
      {
        "type": "p",
        "text": "曜乎今古英威而都是幻稱檢察舊新好𢙣而指從緣假。"
      },
      {
        "type": "verse",
        "lines": [
          "歸吟會類垂"
        ]
      },
      {
        "type": "p",
        "text": "吟三歸之偈便垂天趣之相應諷九會之經乃入華嚴之品類。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理親詮戀"
        ]
      },
      {
        "type": "p",
        "text": "昧倒於見理識寧親詮說既踈慕戀成失。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害誰曜"
        ]
      },
      {
        "type": "p",
        "text": "聆音察意由聖智以曜分遠害全身且誰心而不信。"
      },
      {
        "type": "verse",
        "lines": [
          "指新緣幻歸"
        ]
      },
      {
        "type": "p",
        "text": "指示新修緣業令知夢幻匪堅如其悟果明因即便歸於常樂。"
      },
      {
        "type": "verse",
        "lines": [
          "吟會類垂倒"
        ]
      },
      {
        "type": "p",
        "text": "會垂矜憨與解倒懸閑步吟哦尤嗟蠢類。"
      },
      {
        "type": "verse",
        "lines": [
          "理親詮戀非"
        ]
      },
      {
        "type": "p",
        "text": "究理詮微非教文之難曉親仁戀德靡君子之寧論。"
      },
      {
        "type": "verse",
        "lines": [
          "意害誰曜指"
        ]
      },
      {
        "type": "p",
        "text": "若懷善意應亡害物之端誰指狂愚退曜剛強之勇。"
      },
      {
        "type": "verse",
        "lines": [
          "新緣幻歸吟"
        ]
      },
      {
        "type": "p",
        "text": "吟風嘯月任歸陸氏之新奇體幻循緣却是沙門之本志。"
      },
      {
        "type": "verse",
        "lines": [
          "會類垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "曲女城之盛會邪倒類殊毗耶離之垂談顯揚理別。"
      },
      {
        "type": "verse",
        "lines": [
          "親詮戀非音"
        ]
      },
      {
        "type": "p",
        "text": "觀音大士悲戀於震旦黔黎世親上賢詮挫於笁乹非黨。"
      },
      {
        "type": "verse",
        "lines": [
          "害誰曜指新"
        ]
      },
      {
        "type": "p",
        "text": "指慈忍之功誰除怨害推光曜之惠益勸唯新。"
      },
      {
        "type": "verse",
        "lines": [
          "緣幻歸吟會"
        ]
      },
      {
        "type": "p",
        "text": "吟會真宗莫並於曹劉鮑謝󱧐逐緣幻幸歸於肇睿安融。"
      },
      {
        "type": "verse",
        "lines": [
          "類垂倒理親"
        ]
      },
      {
        "type": "p",
        "text": "垂曉理源倒迴迷執隨類闡化親引群明。"
      },
      {
        "type": "verse",
        "lines": [
          "詮戀非音意"
        ]
      },
      {
        "type": "p",
        "text": "戀六度之修行終欣得意詮一音之雅妙湏異非聲。"
      },
      {
        "type": "verse",
        "lines": [
          "誰曜指新緣"
        ]
      },
      {
        "type": "p",
        "text": "列曜遊天之眾誰逈指陳福祥万種之緣自冝新作。"
      },
      {
        "type": "verse",
        "lines": [
          "幻歸吟會類"
        ]
      },
      {
        "type": "p",
        "text": "吟類趣向品會有空未登中道之乘同在幻歸之域。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理親詮"
        ]
      },
      {
        "type": "p",
        "text": "詮理事之親踈甄正倒之見解金言俻設垂喻可微。"
      },
      {
        "type": "verse",
        "lines": [
          "戀非音意害"
        ]
      },
      {
        "type": "p",
        "text": "五音為害知非而耳遂惺惺六賊難防去戀而意能蕩蕩。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新緣幻"
        ]
      },
      {
        "type": "p",
        "text": "曜鑒我人之境皆是幻緣指諸新故之名咸從妄立。"
      },
      {
        "type": "verse",
        "lines": [
          "歸吟會類垂"
        ]
      },
      {
        "type": "p",
        "text": "吟八聖諦之旨歸會四悉檀之義類演成偈頌垂誘無垠。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理親詮戀"
        ]
      },
      {
        "type": "p",
        "text": "精進之要親戀冝踈勿將顛倒之懷詮認救脫之理。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害誰"
        ]
      },
      {
        "type": "p",
        "text": "佛吐圓音既啟利生之說誰當非意頓祛害世之情。"
      },
      {
        "type": "verse",
        "lines": [
          "指新緣幻歸"
        ]
      },
      {
        "type": "p",
        "text": "曉悟幻緣令歸真淨指陳修善慶乃自新。"
      },
      {
        "type": "verse",
        "lines": [
          "吟會類垂倒"
        ]
      },
      {
        "type": "p",
        "text": "會解一乘高吟六度隨類而皆垂誘攝倒情而盡遣去除。"
      },
      {
        "type": "verse",
        "lines": [
          "理親詮戀非"
        ]
      },
      {
        "type": "p",
        "text": "廣大至理所戀非知深遠教詮親探莫及。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害誰曜"
        ]
      },
      {
        "type": "p",
        "text": "擬曜慈光誰開覺意若人興害誓發慜音。"
      },
      {
        "type": "verse",
        "lines": [
          "新緣幻歸吟"
        ]
      },
      {
        "type": "p",
        "text": "新吟寶偈述幻顯緣趣向有歸用叶亨利。"
      },
      {
        "type": "verse",
        "lines": [
          "會類垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "類會難思之理垂救顛倒眾生永離盖纏恒拋憂患。"
      },
      {
        "type": "verse",
        "lines": [
          "親詮戀非音"
        ]
      },
      {
        "type": "p",
        "text": "親詮者菩提彼岸凝戀徒焉音非則外道凡夫留心尠矣。"
      },
      {
        "type": "verse",
        "lines": [
          "意害誰曜指"
        ]
      },
      {
        "type": "p",
        "text": "戒珠朗曜誰害身田惠炬騰輝指平意地。"
      },
      {
        "type": "verse",
        "lines": [
          "緣幻歸吟會"
        ]
      },
      {
        "type": "p",
        "text": "會於實際必藉多緣了幻以虛吟歸常樂。"
      },
      {
        "type": "verse",
        "lines": [
          "類垂倒理親"
        ]
      },
      {
        "type": "p",
        "text": "理事親談與廻倒執類垂正念使断邪疑。"
      },
      {
        "type": "verse",
        "lines": [
          "詮戀非音意"
        ]
      },
      {
        "type": "p",
        "text": "察量聖意詮定是非佇聽微音咸欣戀仰。"
      },
      {
        "type": "verse",
        "lines": [
          "害誰曜指新"
        ]
      },
      {
        "type": "p",
        "text": "盛德日新寧云惱害誰其指喻以曜將來。"
      },
      {
        "type": "verse",
        "lines": [
          "幻歸吟會類"
        ]
      },
      {
        "type": "p",
        "text": "含靈之類吟幻會以成軀羅漢之歸造涅槃而證果也。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理親詮"
        ]
      },
      {
        "type": "p",
        "text": "背苦空而求法詮理奚親務濁乱以垂名此見何倒。"
      },
      {
        "type": "verse",
        "lines": [
          "戀非音意害"
        ]
      },
      {
        "type": "p",
        "text": "好裂繒而意恱愛戀非音洎擬禍以懷憂方審為害。"
      },
      {
        "type": "verse",
        "lines": [
          "誰曜指新緣"
        ]
      },
      {
        "type": "p",
        "text": "曜師子於指端緣降醉象󱧐難陁於言下新佛誰欽。"
      },
      {
        "type": "verse",
        "lines": [
          "歸吟會類垂"
        ]
      },
      {
        "type": "p",
        "text": "會歸百億之門吟宣妙義類化群迷之軰垂示中邊。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理親詮戀"
        ]
      },
      {
        "type": "p",
        "text": "惑倒之徒望他親而起戀識理之士於己益以詮崇。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害誰"
        ]
      },
      {
        "type": "p",
        "text": "儻惡俓之匪行佳音逈遠欲非意而致害不䡄誰能。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新緣幻"
        ]
      },
      {
        "type": "p",
        "text": "指三界之無安緣居假幻曜四魔之新故要謝業囙。"
      },
      {
        "type": "head",
        "text": "吟字拘就歸字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟歸幻緣新"
        ]
      },
      {
        "type": "p",
        "text": "嗟塵󱶈之幻緣令歸至道吟苦空之新偈使解断常。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜誰害意"
        ]
      },
      {
        "type": "p",
        "text": "指陳意行誰除患害之名照曜珠囙果證逍遙之樂。"
      },
      {
        "type": "verse",
        "lines": [
          "音非戀詮親"
        ]
      },
      {
        "type": "p",
        "text": "音聲和雅能招戀慕之情詮表親踈足顯非邪之性。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂類會"
        ]
      },
      {
        "type": "p",
        "text": "佛垂奧理闡揚眾會之中隨類獲安可免倒迷之執。"
      },
      {
        "type": "verse",
        "lines": [
          "歸幻緣新指"
        ]
      },
      {
        "type": "p",
        "text": "緣軀假幻是凡族之指歸新譯舊章諒薄伽之䡄則。"
      },
      {
        "type": "verse",
        "lines": [
          "曜誰害意音"
        ]
      },
      {
        "type": "p",
        "text": "金輪發曜法鼓騰音意將警筞之權誰脫湮淪之害。"
      },
      {
        "type": "verse",
        "lines": [
          "非戀詮親理"
        ]
      },
      {
        "type": "p",
        "text": "戀言詮之祕理䪺遣百非親薩埵之規模漸超九地。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂類會吟"
        ]
      },
      {
        "type": "p",
        "text": "會於倒源救其異類吟思議甚深之典垂方便技濟之功。"
      },
      {
        "type": "verse",
        "lines": [
          "幻緣新指曜"
        ]
      },
      {
        "type": "p",
        "text": "體幻從緣鼎新革故指六賊而並謝曜四智以終圓。"
      },
      {
        "type": "verse",
        "lines": [
          "誰害意音非"
        ]
      },
      {
        "type": "p",
        "text": "𢙣業群甿誰興惱害聖察音而非遠遂留意以矜哀。"
      },
      {
        "type": "verse",
        "lines": [
          "戀詮親理倒"
        ]
      },
      {
        "type": "p",
        "text": "戀雜句之言詞湏知理倒想真宗之密義逈是親詮。"
      },
      {
        "type": "verse",
        "lines": [
          "垂類會吟歸"
        ]
      },
      {
        "type": "p",
        "text": "垂布正教會合機冝吟識類之要門歸小乘之薰習。"
      },
      {
        "type": "verse",
        "lines": [
          "緣新指曜誰"
        ]
      },
      {
        "type": "p",
        "text": "輝曜白毫緣說於聲聞之記指携新學誰了於開示悟文。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非戀"
        ]
      },
      {
        "type": "p",
        "text": "意馬同於害馬實亦難調妙音非彼五音尤堅企戀。"
      },
      {
        "type": "verse",
        "lines": [
          "詮親理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "向受陰之撗計求理詮親兼過去之未來倒見垂範。"
      },
      {
        "type": "verse",
        "lines": [
          "類會吟歸幻"
        ]
      },
      {
        "type": "p",
        "text": "會山河高下之形集草木鴻纖之類吟歸著相悉堅幻根。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜誰害"
        ]
      },
      {
        "type": "p",
        "text": "昔忍界以新成未分兩曜誰㝡初而賞翫指獨光天漸增違害之心式立制田之主。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非戀詮"
        ]
      },
      {
        "type": "p",
        "text": "唯無盡意讚觀世音詮淨土而非不戀居󵦮娑婆而長加覆護。"
      },
      {
        "type": "verse",
        "lines": [
          "親理倒垂類"
        ]
      },
      {
        "type": "p",
        "text": "親理事之基𡨋符上德喻邪倒之類垂誡後徒。"
      },
      {
        "type": "verse",
        "lines": [
          "會吟歸幻緣"
        ]
      },
      {
        "type": "p",
        "text": "吟解脫而堪會匪寂滅以何歸盖一切有為緣生如幻也。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜誰害意"
        ]
      },
      {
        "type": "p",
        "text": "曜以惠光指示傳燈之者泯乎惡意誰萌害物之心。"
      },
      {
        "type": "verse",
        "lines": [
          "音非戀詮親"
        ]
      },
      {
        "type": "p",
        "text": "詮妙音之奧義四眾親聞述非堅之觀門七情奚戀。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂類會"
        ]
      },
      {
        "type": "p",
        "text": "正理可辯皆垂誘導之方邪倒類分會識沉淪之本。"
      },
      {
        "type": "verse",
        "lines": [
          "吟歸幻緣新"
        ]
      },
      {
        "type": "p",
        "text": "調御先吟於寶偈貝󰏯恒新凡夫𠑽就於歸誠幻緣永息。"
      },
      {
        "type": "verse",
        "lines": [
          "曜誰害意音"
        ]
      },
      {
        "type": "p",
        "text": "兩曜㸦遷暗害歲華之狀五音迭運誰明移變之源我佛出興大意當此。"
      },
      {
        "type": "verse",
        "lines": [
          "非戀詮親理"
        ]
      },
      {
        "type": "p",
        "text": "戀兜率之雅詮親談至理想閻浮之濁境非用依攀。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂類會吟"
        ]
      },
      {
        "type": "p",
        "text": "吟翅舍之等類學會倒宗賴皇覺之能仁特垂警筞。"
      },
      {
        "type": "verse",
        "lines": [
          "歸幻緣新指"
        ]
      },
      {
        "type": "p",
        "text": "指虛幻如石火察緣起若露花日新進趣之謀時願歸投之懇。"
      },
      {
        "type": "verse",
        "lines": [
          "誰害意音非"
        ]
      },
      {
        "type": "p",
        "text": "誰演洪音救拔迷執廣發非常之重意害祛煩𢙉之仇讎。"
      },
      {
        "type": "verse",
        "lines": [
          "戀詮親理倒"
        ]
      },
      {
        "type": "p",
        "text": "戀笁𠃵之真理詮印土之微言親叶群機遣廻顛倒。"
      },
      {
        "type": "verse",
        "lines": [
          "垂類會吟歸"
        ]
      },
      {
        "type": "p",
        "text": "吟異類之根殊會歸一揆垂喜捨之相貌誨入三乘。"
      },
      {
        "type": "verse",
        "lines": [
          "幻緣新指曜"
        ]
      },
      {
        "type": "p",
        "text": "泡幻之緣深厚朗曜之智唯新爰與指陳勸令出離。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非戀"
        ]
      },
      {
        "type": "p",
        "text": "勝冤欲害於含靈長存非意賢者悲增而啟戀濟以慈音。"
      },
      {
        "type": "verse",
        "lines": [
          "詮親理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "忠詮佐主孝力奉親與教理而垂範略同使黔庶而行無逆倒。"
      },
      {
        "type": "verse",
        "lines": [
          "類會吟歸幻"
        ]
      },
      {
        "type": "p",
        "text": "詩感通於神鬼賦紙貴於京都披吟而易俗堪歸會類而幻空齊致。"
      },
      {
        "type": "verse",
        "lines": [
          "緣新指曜誰"
        ]
      },
      {
        "type": "p",
        "text": "尚新高德勿曜資緣在指背而湏防故以目而誰及。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非戀詮"
        ]
      },
      {
        "type": "p",
        "text": "經意昭然法音顯著俾知非而去戀令慕上以求詮。"
      },
      {
        "type": "verse",
        "lines": [
          "親理倒垂類"
        ]
      },
      {
        "type": "p",
        "text": "將證菩提之理親除有倒之疑垂形而終効化身隨類而必兼蠕動。"
      },
      {
        "type": "verse",
        "lines": [
          "會吟歸幻緣"
        ]
      },
      {
        "type": "p",
        "text": "穢剎囙緣莫著百年之幻染內院盛會冝修六事以吟歸。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜誰害"
        ]
      },
      {
        "type": "p",
        "text": "善逝新生指天地而稱㝡魔宮後振曜誰害以崇師。"
      },
      {
        "type": "verse",
        "lines": [
          "音非戀詮親"
        ]
      },
      {
        "type": "p",
        "text": "親詮法性諦戀清音若除興廢之元必出是非之境。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂類會"
        ]
      },
      {
        "type": "p",
        "text": "顛倒類猛執滯理深誓垂報化之形教演權實之會。"
      },
      {
        "type": "verse",
        "lines": [
          "吟歸幻緣新"
        ]
      },
      {
        "type": "p",
        "text": "苦吟單頌得味唯新要蠲夢幻之緣歸趣泥洹之地。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜誰害意"
        ]
      },
      {
        "type": "p",
        "text": "指誰𢙉害逐意偏增感皇覺之慈雲放常光而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "非戀詮親理"
        ]
      },
      {
        "type": "p",
        "text": "親種所生迷理染惑非遇文句之詮簡寧捐離戀之愛情。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂類會吟"
        ]
      },
      {
        "type": "p",
        "text": "隨類垂訓躬涉倒津會純淑之諸根吟幽邃之半偈。"
      },
      {
        "type": "verse",
        "lines": [
          "歸幻緣新指"
        ]
      },
      {
        "type": "p",
        "text": "歸向祕典新了幻緣稟調御之指蹤去邪途之嗔火。"
      },
      {
        "type": "verse",
        "lines": [
          "曜誰害意音"
        ]
      },
      {
        "type": "p",
        "text": "佛智顯曜唱導泠音誰停利害之心𡨋合菩提之意。"
      },
      {
        "type": "verse",
        "lines": [
          "戀詮親理倒"
        ]
      },
      {
        "type": "p",
        "text": "遐戀上機詮評至理親握玄関之惠刃揮開倒見之稠林。"
      },
      {
        "type": "verse",
        "lines": [
          "垂類會吟歸"
        ]
      },
      {
        "type": "p",
        "text": "啟楞伽會吟方便風垂觀万類之誠歸仰五篇之範。"
      },
      {
        "type": "verse",
        "lines": [
          "幻緣新指曜"
        ]
      },
      {
        "type": "p",
        "text": "指乎陽炎廣說囙緣狀七曜以麗天燭九居之新幻。"
      },
      {
        "type": "verse",
        "lines": [
          "誰害意音非"
        ]
      },
      {
        "type": "p",
        "text": "誰言闡妙耳聽魚音滅酷害以非難翫意珠而自在。"
      },
      {
        "type": "verse",
        "lines": [
          "詮親理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "世親垂跡著述真詮驚徧計之倒門談依他之奧理。"
      },
      {
        "type": "verse",
        "lines": [
          "類會吟歸幻"
        ]
      },
      {
        "type": "p",
        "text": "善惡異類會散匪恒假幻貰以吟經歸禪郍而息慮。"
      },
      {
        "type": "verse",
        "lines": [
          "緣新指曜誰"
        ]
      },
      {
        "type": "p",
        "text": "誰指瞿曇朗如並曜洞察新新之黑業願為一一之良緣。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非戀"
        ]
      },
      {
        "type": "p",
        "text": "戀屈曲音表思審意餘識仗托以起害過非從此以縱橫。"
      },
      {
        "type": "verse",
        "lines": [
          "親理倒垂類"
        ]
      },
      {
        "type": "p",
        "text": "親垂覆燾來解倒懸勸令理達於二宋迆邐類同於千聖。"
      },
      {
        "type": "verse",
        "lines": [
          "會吟歸幻緣"
        ]
      },
      {
        "type": "p",
        "text": "歸醫王會知造作緣高吟八囀之規漸弃四虵之幻。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜誰害"
        ]
      },
      {
        "type": "p",
        "text": "滿果新圓眾害併集誰偶牟𡰱之遠曜指陳直路以修行。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非戀詮"
        ]
      },
      {
        "type": "p",
        "text": "大雄密意勝音遺身俱非貪戀於塵寰寔切詮度於濟救。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂類會"
        ]
      },
      {
        "type": "p",
        "text": "先會類於八藏探圓理於三周垂示斯門䪺遣邪倒。"
      },
      {
        "type": "verse",
        "lines": [
          "吟歸幻緣新"
        ]
      },
      {
        "type": "p",
        "text": "吟新奇之句偈蠲幻夢之塵勞了此因緣歸乎象外。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜誰害意"
        ]
      },
      {
        "type": "p",
        "text": "指慧光之遠曜害魔󱶈以分張意在杳𡨋誰不忻躍。"
      },
      {
        "type": "verse",
        "lines": [
          "音非戀詮親"
        ]
      },
      {
        "type": "p",
        "text": "詮非雜乱音合希夷戀沐義以浸仁亦親賢而好德。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂類會吟"
        ]
      },
      {
        "type": "p",
        "text": "垂茲祕典吟會真常倒見若除便超鄙類。"
      },
      {
        "type": "verse",
        "lines": [
          "歸幻緣新指"
        ]
      },
      {
        "type": "p",
        "text": "歸菩提之本緣爰踈新愛居清淨之法界指引幻途。"
      },
      {
        "type": "verse",
        "lines": [
          "曜誰害意音"
        ]
      },
      {
        "type": "p",
        "text": "智炬晃曜唱導洪音誰害意馬於樊籠自鎖心猿於祇樹。"
      },
      {
        "type": "verse",
        "lines": [
          "非戀詮親理"
        ]
      },
      {
        "type": "p",
        "text": "非戀榮貴詮理洞幽親果位之上人賞猶龍之高士。"
      },
      {
        "type": "verse",
        "lines": [
          "垂類會吟歸"
        ]
      },
      {
        "type": "p",
        "text": "垂滿字之教吟貝葉之文類會百宗混歸一轍。"
      },
      {
        "type": "verse",
        "lines": [
          "幻緣新指曜"
        ]
      },
      {
        "type": "p",
        "text": "指救南天笁國觀之新有幻緣曜神因以如星廻聖舌而似電也。"
      },
      {
        "type": "verse",
        "lines": [
          "誰害意音非"
        ]
      },
      {
        "type": "p",
        "text": "誰害煩惱意樂涅槃断以非音苦空並曉。"
      },
      {
        "type": "verse",
        "lines": [
          "戀詮親理倒"
        ]
      },
      {
        "type": "p",
        "text": "詮於顛倒弃戀浮泡親近預流咸符至理。"
      },
      {
        "type": "verse",
        "lines": [
          "類會吟歸幻"
        ]
      },
      {
        "type": "p",
        "text": "歸菴園會顯解脫吟齊等類之差殊度幻惑之徒黨。"
      },
      {
        "type": "verse",
        "lines": [
          "緣新指曜誰"
        ]
      },
      {
        "type": "p",
        "text": "白毫照曜誰緣七覺之源新學毗𡰱獲指五篇之事。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非戀"
        ]
      },
      {
        "type": "p",
        "text": "戀雲音之辯󱧐枉害之非意識潛通扣寂𡨋默。"
      },
      {
        "type": "verse",
        "lines": [
          "詮親理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "垂形攝化整理倒迷親詮善逝之微言演入陁羅之妙用。"
      },
      {
        "type": "verse",
        "lines": [
          "會吟歸幻緣"
        ]
      },
      {
        "type": "p",
        "text": "吟緣生之𰚆終計幻軀會根熟之機可歸利喜。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜誰害"
        ]
      },
      {
        "type": "p",
        "text": "指熾盛之金輪獨駕馭於玄曜誰祈去害潔念惟新。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非戀詮"
        ]
      },
      {
        "type": "p",
        "text": "達甚深之意戀慈悲之音苟非披󲰥於能詮曷以悟窮於性相。"
      },
      {
        "type": "verse",
        "lines": [
          "親理倒垂類"
        ]
      },
      {
        "type": "p",
        "text": "世親究理部類諸乘倒者令袪永垂万古。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第八偈一千五十三字注四千二百二十字"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第九　富"
      },
      {
        "type": "head",
        "text": "吟字拘就觀字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟觀類運倒"
        ]
      },
      {
        "type": "p",
        "text": "吟非池畔柳喻取水中蓮故取類於妙法乃屬意於斯偈廻眾生之倒執契大士之觀心。"
      },
      {
        "type": "verse",
        "lines": [
          "齊親協戀古"
        ]
      },
      {
        "type": "p",
        "text": "齊修六度親近四依起悲智而協負真如興慈戀而高昇寶所今人可斆古聖咸遵。"
      },
      {
        "type": "verse",
        "lines": [
          "音寬害訓曜"
        ]
      },
      {
        "type": "p",
        "text": "佛音演說寬被三千王勑流行溥訓遐邇群生遇而遠害眾聖法而利生煥曜釋宗光澤天下。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新業幻苦"
        ]
      },
      {
        "type": "p",
        "text": "迷真起妄諸教同阿慕法親仁群英共讚悟無為而業息證常樂以幻除苦何由生怨無以起。"
      },
      {
        "type": "verse",
        "lines": [
          "觀類運倒齊"
        ]
      },
      {
        "type": "p",
        "text": "觀根受道運牛車於朽宅門前類聚群分現化城於險途之內迷情共遣倒執齊駈喻四色之蓮教一乘之理。"
      },
      {
        "type": "verse",
        "lines": [
          "親協戀古音"
        ]
      },
      {
        "type": "p",
        "text": "親宣四諦貴協五乘誡戀著之情捨音律之翫前賢具讚古聖皆傳。"
      },
      {
        "type": "verse",
        "lines": [
          "寬害訓曜迷"
        ]
      },
      {
        "type": "p",
        "text": "一乘正教寬訓勉於眾迷三藏金文廣映曜於群籍皆使全身遠害改徃修來。"
      },
      {
        "type": "verse",
        "lines": [
          "新業幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "新薰本業類衣珠而可欣苦報幻身想髻寶而徒切所以吟成寶偈綴入瓊編。"
      },
      {
        "type": "verse",
        "lines": [
          "類運倒齊親"
        ]
      },
      {
        "type": "p",
        "text": "四生九類執邪倒以自迷五智十身運悲心而親化齊登彼岸共越中流。"
      },
      {
        "type": "verse",
        "lines": [
          "協戀古音寬"
        ]
      },
      {
        "type": "p",
        "text": "法音纔演協群機於大千古佛稱揚順時冝於三界包括理事顯𪫬海以寬容慕戀慈悲表不遺於狹劣。"
      },
      {
        "type": "verse",
        "lines": [
          "害訓曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "垂訓誥則用解迷情憫傷害則勻施恩惠可新正教長曜空門。"
      },
      {
        "type": "verse",
        "lines": [
          "業幻苦吟觀"
        ]
      },
      {
        "type": "p",
        "text": "修白淨業猒虛幻名觀苦斷集吟經學道。"
      },
      {
        "type": "verse",
        "lines": [
          "運倒齊親協"
        ]
      },
      {
        "type": "p",
        "text": "齊宣妙理倒執潛除運六度之舟協五乘之旨親合無為雅符要道。"
      },
      {
        "type": "verse",
        "lines": [
          "戀古音寬害"
        ]
      },
      {
        "type": "p",
        "text": "梵音發而眾害皆除寬惠布而群情共戀千古之內粲然可觀者也。"
      },
      {
        "type": "verse",
        "lines": [
          "訓曜迷新業"
        ]
      },
      {
        "type": "p",
        "text": "訓諭人倫輝曜聲教迷理者轉新見解學業者益著令名者也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟觀類"
        ]
      },
      {
        "type": "p",
        "text": "眾生執迷幻苦難捨達人觀曉𢙣類永拋可以褒揚可以吟詠。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齊親協戀"
        ]
      },
      {
        "type": "p",
        "text": "佛親宣於妙法喻齊彼於蓮花稚子倒戀於羬軒長者化協於駕者也。"
      },
      {
        "type": "verse",
        "lines": [
          "古音寬害訓"
        ]
      },
      {
        "type": "p",
        "text": "運音聲而寬被患害𨚗生順理趣以投機古佛亦尓訓垂厥後傳之万方。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷新業幻"
        ]
      },
      {
        "type": "p",
        "text": "迷著幻境聖人由是乎親觀推其業因達者以之而自勉朗曜有晦斯言不渝自茲而作歷代而新。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟觀類運"
        ]
      },
      {
        "type": "p",
        "text": "吟如來梵頌觀世音希救苦於眾生願垂恩於万類。"
      },
      {
        "type": "verse",
        "lines": [
          "齊親協戀古"
        ]
      },
      {
        "type": "p",
        "text": "協者契合之理親誘諸子勿合戀於火宅齊遣昇於覺路上古諸佛意不殊也。"
      },
      {
        "type": "verse",
        "lines": [
          "音寬害訓曜"
        ]
      },
      {
        "type": "p",
        "text": "音謂聲韻所談教也寬謂寬慈能施惠也垂訓人倫遠患害也功齊朗曜被燭幽明。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新業幻苦"
        ]
      },
      {
        "type": "p",
        "text": "迷新業而未悟寧度四生了幻苦以捿真功超十地。"
      },
      {
        "type": "verse",
        "lines": [
          "吟觀類運倒"
        ]
      },
      {
        "type": "p",
        "text": "吟詠矜歎於生類也運智起於化身使七倒之流證三常之果此顯觀智之用。"
      },
      {
        "type": "verse",
        "lines": [
          "親協戀古音"
        ]
      },
      {
        "type": "p",
        "text": "親涉古今文籍音律契協於述作之旨俾讀者生凝戀之情起悛心之道。"
      },
      {
        "type": "verse",
        "lines": [
          "寬害訓曜迷"
        ]
      },
      {
        "type": "p",
        "text": "寬刑罰詰利害垂訓詰解迷執煥曜文理宗因果善𢙣之門也。"
      },
      {
        "type": "verse",
        "lines": [
          "新業幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "旌彼新學舊業吟人才子苦克之道勉幻情浮薄之旨以歸空王之教也。"
      },
      {
        "type": "verse",
        "lines": [
          "觀類運倒齊"
        ]
      },
      {
        "type": "p",
        "text": "觀先聖賢述作之流類齊物理之言旨運度心計以示將來也。"
      },
      {
        "type": "verse",
        "lines": [
          "協戀古音寬"
        ]
      },
      {
        "type": "p",
        "text": "梵音一唱雅協群機免興戀著之心貴顯寬容之道徵之遂古可披斯文。"
      },
      {
        "type": "verse",
        "lines": [
          "害訓曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "新者纔也纔宣妙法終銷迷害之心䪺悟真如永曜昬衢之路俾垂訓於千古。"
      },
      {
        "type": "verse",
        "lines": [
          "業幻苦吟觀"
        ]
      },
      {
        "type": "p",
        "text": "吟即詠頌也幻苦為猒勝業可觀歎歸中道之能永弃二邊之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "類運倒齊親"
        ]
      },
      {
        "type": "p",
        "text": "類聚五乘運興十智度迷倒而齊成妙果親垂化而出離苦津。"
      },
      {
        "type": "verse",
        "lines": [
          "戀古音寬害"
        ]
      },
      {
        "type": "p",
        "text": "愛戀古風音通典雅在家冝孝事君唯忠道在寬仁身正遠害。"
      },
      {
        "type": "verse",
        "lines": [
          "訓曜迷新業"
        ]
      },
      {
        "type": "p",
        "text": "訓導迷途廣談囙果譬溫故而知新曜佛化而消故業也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟觀類"
        ]
      },
      {
        "type": "p",
        "text": "幻者虛也苦者迫也吟者慜歎義觀察虛幻苦切類情達人乃慜傷之矣。"
      },
      {
        "type": "verse",
        "lines": [
          "運倒齊親協"
        ]
      },
      {
        "type": "p",
        "text": "聖賢親宣六度運協迷倒有情齊登圓寂共登覺岸者。"
      },
      {
        "type": "verse",
        "lines": [
          "古音寬害訓"
        ]
      },
      {
        "type": "p",
        "text": "訓導物類令斆古音利害既談寬猛均濟。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷新業幻"
        ]
      },
      {
        "type": "p",
        "text": "曜者照達迷𭜎也無智不能照了是非有智善業日新猒捨虛幻尓。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟觀類運"
        ]
      },
      {
        "type": "p",
        "text": "觀其𢙣趣之內受苦伸吟類比宿因難逃運轉。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齊新協戀"
        ]
      },
      {
        "type": "p",
        "text": "教闡新文旨協九類言齊正道機接倒情使百代已還披閱垂戀也。"
      },
      {
        "type": "verse",
        "lines": [
          "音寬害訓曜"
        ]
      },
      {
        "type": "p",
        "text": "毫光曜彩言音訓化於群迷理事寬容患害潛銷於物類。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新業幻苦"
        ]
      },
      {
        "type": "p",
        "text": "迷通新舊業有去來二深唱而幻苦皆亡一音演而迷惑俱盡。"
      },
      {
        "type": "verse",
        "lines": [
          "吟觀類運倒"
        ]
      },
      {
        "type": "p",
        "text": "重吟偈頌觀利鈍以方陳九類再聞運悲智而皆度欲使四倒八倒皆獲五眼三身者。"
      },
      {
        "type": "verse",
        "lines": [
          "齊親協戀古"
        ]
      },
      {
        "type": "p",
        "text": "齊者等也等視眾生恩同親子免躭戀於苦厄乃誘引於康衢協古佛之讚揚明釋迦之實化。"
      },
      {
        "type": "verse",
        "lines": [
          "寬害訓曜迷"
        ]
      },
      {
        "type": "p",
        "text": "寬施方便殘害𢙣魔訓誨迷徒映曜聲教。"
      },
      {
        "type": "verse",
        "lines": [
          "新業幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "業通新故幻括有無吟宣四句之言免墮三塗之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "觀類運倒齊"
        ]
      },
      {
        "type": "p",
        "text": "觀眾生類運󳫠苦心俱倒人我之山齊越愛河之岸。"
      },
      {
        "type": "verse",
        "lines": [
          "親協戀古音"
        ]
      },
      {
        "type": "p",
        "text": "古者往昔之義昔佛音而親演理協群疑當機仲戀於慈顏心歸正道也。"
      },
      {
        "type": "verse",
        "lines": [
          "害訓曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "訓接群迷意祛恚害遏新業而永息使當苦以不生無染而方曜蓮華有用而乃稱正法。"
      },
      {
        "type": "verse",
        "lines": [
          "業幻苦吟觀"
        ]
      },
      {
        "type": "p",
        "text": "吟由詠也觀彼六道未脫苦源窮幻業以何多詠真詮而方免。"
      },
      {
        "type": "verse",
        "lines": [
          "類運倒齊親"
        ]
      },
      {
        "type": "p",
        "text": "運類邪倒親近四依齊王位以證真如入三祇而登樂果。"
      },
      {
        "type": "verse",
        "lines": [
          "協戀古音寬"
        ]
      },
      {
        "type": "p",
        "text": "協者和也戀者慕也世尊說法音韻甜和寬徧十方咸生慕戀古今同也。"
      },
      {
        "type": "verse",
        "lines": [
          "訓曜迷新業"
        ]
      },
      {
        "type": "p",
        "text": "訓者教也曜者眀也教眀誨世接引迷愚纔聞法以起信心新福生而除舊業。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟觀類"
        ]
      },
      {
        "type": "p",
        "text": "觀三界之苦類吟出世之蓮經令不著於虛幻之閒使咸契於真實之理。"
      },
      {
        "type": "verse",
        "lines": [
          "運倒齊親協"
        ]
      },
      {
        "type": "p",
        "text": "運齊化機解眾生之迷倒協者親也協負自體不離真如。"
      },
      {
        "type": "verse",
        "lines": [
          "戀古音寬害"
        ]
      },
      {
        "type": "p",
        "text": "戀者慕也古者往也戀性古之法音銷今世之患害寬則容眾宛而成章。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷新業幻"
        ]
      },
      {
        "type": "p",
        "text": "曜新淨業遣舊執迷演幻化為苦空談真如為實際者也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟觀類運"
        ]
      },
      {
        "type": "p",
        "text": "經有二十八類吟詠真宗佛有三十四心運成正覺慈悲󳫠苦喜捨觀空。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齊親協戀"
        ]
      },
      {
        "type": "p",
        "text": "齊整三業協戀菩提親證二空迷倒雙捨。"
      },
      {
        "type": "verse",
        "lines": [
          "古音寬害訓"
        ]
      },
      {
        "type": "p",
        "text": "古者舊也音者嚮也說法嚮應寬震大千訓誘眾生免逢災害。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新業幻苦"
        ]
      },
      {
        "type": "p",
        "text": "愚迷興其過咎幻苦俄生聖智𠑽證真如新業斯盡明因辨果以古挍今。"
      },
      {
        "type": "verse",
        "lines": [
          "吟觀類運倒"
        ]
      },
      {
        "type": "p",
        "text": "觀七覺支度四生類運慈心而敷唱駈倒執以宣吟貽以將來訓之未悟。"
      },
      {
        "type": "verse",
        "lines": [
          "齊親協戀古"
        ]
      },
      {
        "type": "p",
        "text": "小聖即親臨法會得記而妙果齊成大乘乃協戀恩深付囑而流傳千古。"
      },
      {
        "type": "verse",
        "lines": [
          "音寬害訓曜"
        ]
      },
      {
        "type": "p",
        "text": "電光晃曜彰訓化以寬容震警雷音伏眾魔之冤害。"
      },
      {
        "type": "verse",
        "lines": [
          "新業幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "新業舊累幻形與苦果𠑽隨秋籜蟬吟朝露共流光非久。"
      },
      {
        "type": "verse",
        "lines": [
          "觀類運倒齊"
        ]
      },
      {
        "type": "p",
        "text": "慜觀機類齊運悲心愚倒勞生從茲出離。"
      },
      {
        "type": "verse",
        "lines": [
          "親協戀古音"
        ]
      },
      {
        "type": "p",
        "text": "親協善友仰戀古今智種內薰羨音外發。"
      },
      {
        "type": "verse",
        "lines": [
          "寬害訓曜迷"
        ]
      },
      {
        "type": "p",
        "text": "寬恩救害乃菩薩導訓塵迷奮曜神通表諸佛隨機自在。"
      },
      {
        "type": "verse",
        "lines": [
          "業幻苦吟觀"
        ]
      },
      {
        "type": "p",
        "text": "見道之士入理之流觀幻化囙說苦諦理諷吟無漏之教斷除有為之業。"
      },
      {
        "type": "verse",
        "lines": [
          "類運倒齊親"
        ]
      },
      {
        "type": "p",
        "text": "經陳品類如來齊運於權機論詰倒迷世親咸破於空有。"
      },
      {
        "type": "verse",
        "lines": [
          "協戀古音寬"
        ]
      },
      {
        "type": "p",
        "text": "協言則無言之理必著戀古則契古之音被彰寬乃法界倉容細乃塵沙俱徧。"
      },
      {
        "type": "verse",
        "lines": [
          "害訓曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "淨名訓新學之迷󱶈離害歸真釋迦曜本瑞之徵祥懷疑表聖。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟觀類"
        ]
      },
      {
        "type": "p",
        "text": "吟者詠也詠人天為虛幻寧了苦空觀實際為真常隨類演法。"
      },
      {
        "type": "verse",
        "lines": [
          "運倒齊親協"
        ]
      },
      {
        "type": "p",
        "text": "倒謂顛倒親宣一乘運邪徒之顛墜齊興四願協法化之清虛者也。"
      },
      {
        "type": "verse",
        "lines": [
          "戀古音寬害"
        ]
      },
      {
        "type": "p",
        "text": "戀者樂也自古諸佛樂利群生演寬徧之法音遣逼迫之冤害佛興於世意在於斯。"
      },
      {
        "type": "verse",
        "lines": [
          "訓曜迷新業"
        ]
      },
      {
        "type": "p",
        "text": "訓者教誨之義曜者彰顯之名首說一深意酬三請破新迷而不起伏故業以無生彰蓮華有離染之功顯妙法有誨人之用。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟觀類運"
        ]
      },
      {
        "type": "p",
        "text": "吟者詠讚之㒵觀苦將救運起悲心為二乘類說三餘八依為大乘者讚六度万行。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齊親協戀"
        ]
      },
      {
        "type": "p",
        "text": "倒者迷倒有為劣法轉齊轉滅意遣戀協於有為轉勝轉能事表更親於樂果。"
      },
      {
        "type": "verse",
        "lines": [
          "古音寬害訓"
        ]
      },
      {
        "type": "p",
        "text": "古者開闢之時音者音韻之㒵諸佛具慈悲喜捨之心音韻慜胎𡖉濕化之害寬垂訓化大唘宣揚。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷親業幻"
        ]
      },
      {
        "type": "p",
        "text": "曜者輝赫之義迷者愚迷也親正教為善業囙離邪宗而祛幻果諸佛行行與此不殊也。"
      },
      {
        "type": "head",
        "text": "吟字拘就苦字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻業新"
        ]
      },
      {
        "type": "p",
        "text": "敷宣七喻曰吟傷歎六道為苦初證諦理謂之新久積淨行謂之業然後頋幻化以為非指實際以為本。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜訓害寬"
        ]
      },
      {
        "type": "p",
        "text": "教諸眾生免沉六趣斯則訓迷徒而施寬惠救殘害以曜英德。"
      },
      {
        "type": "verse",
        "lines": [
          "音古戀協親"
        ]
      },
      {
        "type": "p",
        "text": "唱無漏之音協真如之理親断二障引古況今親證二空捨凡戀聖。"
      },
      {
        "type": "verse",
        "lines": [
          "齊倒運類觀"
        ]
      },
      {
        "type": "p",
        "text": "諸佛道同名為齊眾生見倒說為類運之以悲智神通觀之以淺深頓漸。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻業新迷"
        ]
      },
      {
        "type": "p",
        "text": "眾生造新業故業或障有親迷踈迷蓋拘幻化之鄉未達苦空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "曜訓害寬音"
        ]
      },
      {
        "type": "p",
        "text": "放神光而晃曜演妙法以訓從一彰無漏之音二表難思之說寬廣無礙患害不生。"
      },
      {
        "type": "verse",
        "lines": [
          "古戀協親齊"
        ]
      },
      {
        "type": "p",
        "text": "齊演三乘遠傳千古彰福惠則怨親平等除愛戀則人我俱無義協果因道符言教。"
      },
      {
        "type": "verse",
        "lines": [
          "倒運類觀吟"
        ]
      },
      {
        "type": "p",
        "text": "倒降魔之戈運度人之機潛觀六類未越四流唱道師憸路之歌吟童子雪山之偈。"
      },
      {
        "type": "verse",
        "lines": [
          "幻業新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "自昔釋迦氏以悲智心嗟幻化業從光曜土至䟦提河演往昔之宿囙證自時之新說迷悟俱曉凢聖被聆也。"
      },
      {
        "type": "verse",
        "lines": [
          "訓害寬音古"
        ]
      },
      {
        "type": "p",
        "text": "博訓古人詮量利害寬猛則用彰於懲勸仁慈則屢聽於希音似日臨民如風偃草。"
      },
      {
        "type": "verse",
        "lines": [
          "戀協親齊倒"
        ]
      },
      {
        "type": "p",
        "text": "君子習禮明者戀之至人施義時流親之鄙邪倒之情協經藉之理契見賢思齊之道也。"
      },
      {
        "type": "verse",
        "lines": [
          "運類觀吟苦"
        ]
      },
      {
        "type": "p",
        "text": "運悲心而設教觀苦類以興吟示之以菩提涅槃誨之以資粮加行。"
      },
      {
        "type": "verse",
        "lines": [
          "業新迷曜訓"
        ]
      },
      {
        "type": "p",
        "text": "稟先人之訓解執者之迷修崇之業唯新淳德之風轉曜。"
      },
      {
        "type": "verse",
        "lines": [
          "害寬音古戀"
        ]
      },
      {
        "type": "p",
        "text": "好古博雅寬仁大度聽侵害之音起悲憫之戀免傷德教。"
      },
      {
        "type": "verse",
        "lines": [
          "協親齊倒運"
        ]
      },
      {
        "type": "p",
        "text": "協由和也親內愛也和愛君親齊耶倒運機權之智仲忠黨之心。"
      },
      {
        "type": "verse",
        "lines": [
          "類觀吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "菩薩觀四生為幻若頑九類為業囙吟宣於寂滅無生闡道於真實善友。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜訓害"
        ]
      },
      {
        "type": "p",
        "text": "新學未悟迷訓誨則心生𢙉害親預聖流證諦理而身曜光明。"
      },
      {
        "type": "verse",
        "lines": [
          "寬音古戀協"
        ]
      },
      {
        "type": "p",
        "text": "王三千界謂之寬經二千載謂之古音聲言教聞者興愛戀之心福智相嚴覩之者有契協之旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "親齊倒運類"
        ]
      },
      {
        "type": "p",
        "text": "雙證二空謂之齊全迷二諦謂之倒念四生九類之徒親談般若運十号三身之智大展神通。"
      },
      {
        "type": "verse",
        "lines": [
          "觀吟苦幻業"
        ]
      },
      {
        "type": "p",
        "text": "如來觀有為虛幻喜善業已圓宣唱於無常苦空吟詠於教理行果。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜訓害寬"
        ]
      },
      {
        "type": "p",
        "text": "十處放光得彰顯曜三時設教足認訓從破迷徒捨執断執常展寬慈令勿󰡷勿害。"
      },
      {
        "type": "verse",
        "lines": [
          "音古戀協親"
        ]
      },
      {
        "type": "p",
        "text": "戀著喜戲盖稚子以愚迷宣暢鴻音表如來之親唱理既協於說聽法可傳於古今。"
      },
      {
        "type": "verse",
        "lines": [
          "齊倒運類觀"
        ]
      },
      {
        "type": "p",
        "text": "身智齊運救物類於愛河感應親符倒邪山於苦海觀之以慈心救之以平等。"
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻業新"
        ]
      },
      {
        "type": "p",
        "text": "了惑業為苦本信幻化以何真長經吟而糠粃飛搖短偈新而真實審聽。"
      },
      {
        "type": "verse",
        "lines": [
          "曜訓害寬音"
        ]
      },
      {
        "type": "p",
        "text": "常光一尋即曜之大義雷聲遠震即音之所稱断或則害伴不生證理則寬狹並曉自茲為訓後為規。"
      },
      {
        "type": "verse",
        "lines": [
          "古戀協親齊"
        ]
      },
      {
        "type": "p",
        "text": "經百王不易目為古容三學趣求立為戀慈恩親得於旨歸羅什齊翻於華梵莫不深恊正教雅契佛乘。"
      },
      {
        "type": "verse",
        "lines": [
          "倒運類觀吟"
        ]
      },
      {
        "type": "p",
        "text": "觀空無我倒執未除運智興功邪類俱遣深合理道雅契詠吟。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻業新迷"
        ]
      },
      {
        "type": "p",
        "text": "談苦諦理恐眾生迷執於幻情演檀度因勸菩薩不造於新業。"
      },
      {
        "type": "verse",
        "lines": [
          "訓害寬音古"
        ]
      },
      {
        "type": "p",
        "text": "法音一演寬震大千訓彼念害有情教之以古今無異者。"
      },
      {
        "type": "verse",
        "lines": [
          "戀協親齊倒"
        ]
      },
      {
        "type": "p",
        "text": "無始戀於三界由親順於四流倒妄協稱於世俗實理方齊於真諦。"
      },
      {
        "type": "verse",
        "lines": [
          "運類觀吟苦"
        ]
      },
      {
        "type": "p",
        "text": "運即六度通名苦即三途別号類即義類無邊吟即演法無盡觀之以智惠救之以方便。"
      },
      {
        "type": "verse",
        "lines": [
          "幻業新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "浮雲泡幻有齊迷業以無堅旨奧言新何殊朗月之曜彩。"
      },
      {
        "type": "verse",
        "lines": [
          "害寬音古戀"
        ]
      },
      {
        "type": "p",
        "text": "梵音深妙即滌害之寬義令人樂聞即協戀之美名。"
      },
      {
        "type": "verse",
        "lines": [
          "協親齊倒運"
        ]
      },
      {
        "type": "p",
        "text": "運心演教令七倒而齊越於嶮塗起智協通度十惡而咸親於善友。"
      },
      {
        "type": "verse",
        "lines": [
          "類觀吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "觀諸品類運利他心曉幻夢為苦空吟真乘而救濟。"
      },
      {
        "type": "verse",
        "lines": [
          "業新迷曜訓"
        ]
      },
      {
        "type": "p",
        "text": "業通善惡迷有古新曜宣智惠之門潛訓愚癡之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "寬音古戀協"
        ]
      },
      {
        "type": "p",
        "text": "光乃寬臨五趣音即聲協大千󳇐勒疑而會古同今四眾欣而瞻慈戀德。"
      },
      {
        "type": "verse",
        "lines": [
          "親齊倒運類"
        ]
      },
      {
        "type": "p",
        "text": "運即三乘正教類即眾多有情親即二空雙朗齊即六道皆般令惑業以而亡使迷倒而俱遣。"
      },
      {
        "type": "verse",
        "lines": [
          "觀吟苦幻業"
        ]
      },
      {
        "type": "p",
        "text": "觀音大士善業救苦於十方勢至能人吟念垂悲於六道幻形可猒真理可欣。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜訓害"
        ]
      },
      {
        "type": "p",
        "text": "新者創也迷者未悟也曜者顯也害者染或也菩薩訓誘初學未悟顯令断於染也。"
      },
      {
        "type": "verse",
        "lines": [
          "音古戀協親"
        ]
      },
      {
        "type": "p",
        "text": "上古有威音王佛人天戀慕親談不二密協群機利生說法之謂也。"
      },
      {
        "type": "verse",
        "lines": [
          "齊倒運類觀"
        ]
      },
      {
        "type": "p",
        "text": "菩薩先觀人根是何品類然後運通說法令捨倒以除迷出定放光遣心齊而意等。"
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻業新"
        ]
      },
      {
        "type": "p",
        "text": "演一乘謂之吟說五蘊以為苦思是業因幻為俗諦新翻舊譯捨短從長。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜訓害寬"
        ]
      },
      {
        "type": "p",
        "text": "立遮戒處說寬棨兇暴以免害所以訓誨二乘恐迷四諦褒揚五位免滯一邊光乎佛經曜斯真教。"
      },
      {
        "type": "verse",
        "lines": [
          "古戀協親齊"
        ]
      },
      {
        "type": "p",
        "text": "昔漢眀帝親夢金人尋彰感戀供身丈六光曜祭然今古難齊前後稀有協斯吉夢契彼禎祥。"
      },
      {
        "type": "verse",
        "lines": [
          "倒運類觀吟"
        ]
      },
      {
        "type": "p",
        "text": "非正理無以除倒見匪類聚何以異群分故乃巧運智通歷觀根噐以一音而吟二諦將未悟以顯見邊。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻業新迷"
        ]
      },
      {
        "type": "p",
        "text": "不實名幻逼𢙉名苦迷真起妄留滯輪廻息業觀空契登常樂經生不失歷代󳇐新。"
      },
      {
        "type": "verse",
        "lines": [
          "曜訓害寬音"
        ]
      },
      {
        "type": "p",
        "text": "遠害即纖瑕必弃寬囙即無善不修曜金色之身宣梵音之語訓獎勸道令離苦源。"
      },
      {
        "type": "verse",
        "lines": [
          "戀協親齊倒"
        ]
      },
      {
        "type": "p",
        "text": "傷戀有情故無倒與樂協證真如故冤親齊等也。"
      },
      {
        "type": "verse",
        "lines": [
          "運類觀吟苦"
        ]
      },
      {
        "type": "p",
        "text": "運即起智現通類即應機說法觀即救󳫠諸苦吟即讚諷真經。"
      },
      {
        "type": "verse",
        "lines": [
          "幻業新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "幻即猶如火宅業即事同𤇆熖所以曜真實宗談解脫理迷徒執遣妙教恒新。"
      },
      {
        "type": "verse",
        "lines": [
          "訓害寬音古"
        ]
      },
      {
        "type": "p",
        "text": "訓謂慈悲益物寬謂利霑含識音謂所說言教古即行同先佛所以方冝救濟令無嬈害者也。"
      },
      {
        "type": "verse",
        "lines": [
          "協親齊倒運"
        ]
      },
      {
        "type": "p",
        "text": "智與理會謂之親逼附其體謂之協雙達空理謂之齊分別俱生謂之倒諸佛運悲意在於此。"
      },
      {
        "type": "verse",
        "lines": [
          "類觀吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "苦對於樂謂之觀真比於幻謂之類悲慜有情謂之吟即聖賢之謂。"
      },
      {
        "type": "verse",
        "lines": [
          "業新迷曜訓"
        ]
      },
      {
        "type": "p",
        "text": "愚新業者謂之迷勸修善者謂之訓曜於真理表離有無。"
      },
      {
        "type": "verse",
        "lines": [
          "害寬音古戀"
        ]
      },
      {
        "type": "p",
        "text": "菩薩興慈謂之寬煩𢙉纏心謂之害對觀現在謂之古佛音希有謂之戀。"
      },
      {
        "type": "verse",
        "lines": [
          "親齊倒運類"
        ]
      },
      {
        "type": "p",
        "text": "齊者等也等運悲心倒九類之邪宗親駕慈舟陳五門之祕要。"
      },
      {
        "type": "verse",
        "lines": [
          "觀吟苦幻業"
        ]
      },
      {
        "type": "p",
        "text": "觀有為之幻苦吟無相之真詮聞信而黑業銷除達證而鴻福不朽。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜訓害"
        ]
      },
      {
        "type": "p",
        "text": "迷愚冤害乃世上之淤泥訓誥曜眀屬出塵之妙法妙法本新蓮花不染。"
      },
      {
        "type": "verse",
        "lines": [
          "寬音古戀協"
        ]
      },
      {
        "type": "p",
        "text": "寬者起廣大心音者演慈悲韻談新經於鷲嶺會古佛於殊方化協群機咸生戀仰。"
      },
      {
        "type": "verse",
        "lines": [
          "齊倒運類觀"
        ]
      },
      {
        "type": "p",
        "text": "亂修六度齊證二空廻其顛倒之心運以慈悲之旨復觀自類愈勵初心。"
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻業新"
        ]
      },
      {
        "type": "p",
        "text": "新登初地永別幻鄉業惑由是而自消苦𢙉以之而䪺遣高吟奧義朗詠真詮。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜訓害寬"
        ]
      },
      {
        "type": "p",
        "text": "佛日照於迷途光眀轉曜慈舟越於苦海濟渡寬容自然患害不生訓撫無失。"
      },
      {
        "type": "verse",
        "lines": [
          "音古戀協親"
        ]
      },
      {
        "type": "p",
        "text": "修行之人曠古刧中於諸如來生戀慕心親近供養異口同音協力稱讚。"
      },
      {
        "type": "verse",
        "lines": [
          "倒運類觀吟"
        ]
      },
      {
        "type": "p",
        "text": "煩𢙉既除倒執斯遣運慈心而觀九類吟正法以化三乘。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻業新迷"
        ]
      },
      {
        "type": "p",
        "text": "鹿野苑中佛新說法以清淨三業憫生澁迷徒轉苦集滅道除夢幻浮雲。"
      },
      {
        "type": "verse",
        "lines": [
          "曜訓害寬音"
        ]
      },
      {
        "type": "p",
        "text": "音謂動宣言教曜謂顯揚妙理寬即法界含容訓即有情皆濟務令出離苦津永絕災害者也。"
      },
      {
        "type": "verse",
        "lines": [
          "古戀協親齊"
        ]
      },
      {
        "type": "p",
        "text": "本性真如名古正智協證名親自他雙利名齊悲慜勸修名戀。"
      },
      {
        "type": "verse",
        "lines": [
          "運類觀吟苦"
        ]
      },
      {
        "type": "p",
        "text": "經云是時宅主在門外立即觀苦將救也乘此寶乘直至道塲即運載物類也吟斯經意理可昭然。"
      },
      {
        "type": "verse",
        "lines": [
          "幻業新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "幻謂浮囂迷謂堅執了虛假而遏伏新業達正理而恒曜真宗也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "訓害寬音古"
        ]
      },
      {
        "type": "p",
        "text": "離眾灾害名寬勸修妙行名訓讚真乘而能超千古演梵音而恩臨万刼者也。"
      },
      {
        "type": "verse",
        "lines": [
          "戀協親齊倒"
        ]
      },
      {
        "type": "p",
        "text": "不捨三界名戀和合四依名協恩同赤子名親理事皆證名齊導迷群品不令顛倒。"
      },
      {
        "type": "verse",
        "lines": [
          "類觀吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "佛觀九有名之為類四大成身名之為幻所以吟詠一經意消八苦。"
      },
      {
        "type": "verse",
        "lines": [
          "業新迷曜訓"
        ]
      },
      {
        "type": "p",
        "text": "作用招感名為業時由或發名為新理事不達謂之迷誡𢙣進善謂之訓應現光明謂之曜也。"
      },
      {
        "type": "verse",
        "lines": [
          "害寬音古戀"
        ]
      },
      {
        "type": "p",
        "text": "眾生戀於三界被煩𢙉害侵佛音寬徧於大千表暎今𡙸古也。"
      },
      {
        "type": "verse",
        "lines": [
          "協親齊倒運"
        ]
      },
      {
        "type": "p",
        "text": "順機名協運慈與樂名親背正向邪名倒自利利他名之為齊。"
      },
      {
        "type": "verse",
        "lines": [
          "觀吟苦幻業"
        ]
      },
      {
        "type": "p",
        "text": "觀即入定審機吟即正敷真教苦即未達無漏幻謂猶處夢鄉所以如來起三業化說隨類乘意令悟道觀心出苦入樂者也。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜訓害"
        ]
      },
      {
        "type": "p",
        "text": "背理染塵名迷觸處󰡷惱名害融貫深宗名曜誨物求證名訓佛興之意新古皆同。"
      },
      {
        "type": "verse",
        "lines": [
          "寬音古戀協"
        ]
      },
      {
        "type": "p",
        "text": "執之者愛而戀之昧之者無以捨之有情迷倒今古皆同發無漏音寬徧法界協附悲智拯而有方者也。"
      },
      {
        "type": "verse",
        "lines": [
          "親齊倒運類"
        ]
      },
      {
        "type": "p",
        "text": "齊謂所觀平等親謂不捨悲心所以宣智惠門運迷倒類欲令高昇覺路永證真常。"
      },
      {
        "type": "head",
        "text": "吟字拘就聞字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟聞類義倒"
        ]
      },
      {
        "type": "p",
        "text": "聞大乘經詮苐一義破邪倒之僻歸正真之類遇長文則諷之逢偈頌則吟之。"
      },
      {
        "type": "verse",
        "lines": [
          "中親淨戀著"
        ]
      },
      {
        "type": "p",
        "text": "戀慕智者必聞中道之經親近良朋立著過人之譽要湏滌慮全自淨心。"
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "分別五音匪智人而莫辯推窮兩曜非達者以難精自然災害不生禍患消寢。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻譽"
        ]
      },
      {
        "type": "p",
        "text": "稟溫良恭儉讓則新譽遠聞猒生老病死苦則虛幻不染其由性有利鈍根有淺深。"
      },
      {
        "type": "verse",
        "lines": [
          "聞類義倒中"
        ]
      },
      {
        "type": "p",
        "text": "令諸情類聞斯經義方識倒心咸袪二邊之迷俱曉中正之理。"
      },
      {
        "type": "verse",
        "lines": [
          "親淨戀著音"
        ]
      },
      {
        "type": "p",
        "text": "理性澄潔名淨心疑不捨名戀悟了而不假音聲親證而自然顯著。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "有情伸請名恭如來智鑒名曜機分䪺漸義括有空獲益而俱協禎祥離障而咸無災害。"
      },
      {
        "type": "verse",
        "lines": [
          "新性幻譽吟"
        ]
      },
      {
        "type": "p",
        "text": "新者纔也性者如也時吟妙典爰彰美譽之稱纔悟真如便了幻夢之境。"
      },
      {
        "type": "verse",
        "lines": [
          "類義倒中親"
        ]
      },
      {
        "type": "p",
        "text": "處中之義諸佛親宣離二邊之見倒應三類之機冝普益十方徧霑沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "淨戀著音分"
        ]
      },
      {
        "type": "p",
        "text": "經陳淨花七種論說佛音五般顯著分明群生戀慕。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "有漏可猒名害無漏智初名新四眾咸恭六德俱曜矣。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻譽吟聞"
        ]
      },
      {
        "type": "p",
        "text": "依他起性如幻隨緣所生圓成美譽普聞吟稱無盡。"
      },
      {
        "type": "verse",
        "lines": [
          "義倒中親淨"
        ]
      },
      {
        "type": "p",
        "text": "義奧清淨離倒則齊證二空識淺迷徒乖中乃恒親四執。"
      },
      {
        "type": "verse",
        "lines": [
          "戀著音分害"
        ]
      },
      {
        "type": "p",
        "text": "瞻仰相好名戀言音眀著名分大悲依不害為名忿恨從嗔而建立。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新性"
        ]
      },
      {
        "type": "p",
        "text": "曜者照也真性本有離纏而八部恭隨智照新生果圓而三乘圍繞。"
      },
      {
        "type": "verse",
        "lines": [
          "幻譽吟聞類"
        ]
      },
      {
        "type": "p",
        "text": "類者生類吟經譽遠生聞而如飲醍醐夢幻未消背理而徒欣甘露。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中親淨戀"
        ]
      },
      {
        "type": "p",
        "text": "躬淨內心勸履中行即顛倒之情自遣企戀之性不拘迺親迺踈無染無患也。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "揀別是非剖判利害苟不能音分韻護智別賢愚又何以刊定古今著述經義。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新性幻"
        ]
      },
      {
        "type": "p",
        "text": "恭謹可以曜淳德洞曉可以達幻化慕善而溫故知新切瑳而性習相近。"
      },
      {
        "type": "verse",
        "lines": [
          "譽吟聞類義"
        ]
      },
      {
        "type": "p",
        "text": "吟半字滿字之教典名譽遠聞說智及智處之義類聲猷溥洽。"
      },
      {
        "type": "verse",
        "lines": [
          "中親淨戀著"
        ]
      },
      {
        "type": "p",
        "text": "非空破有為之中伏惑断染為之淨躬承囑累名曰親目不暫捨稱為戀著七軸之蓮經俾四生之師法。"
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "吹大法螺示其音演大法義表其智眉間放光謂之曜列成品目為之分蠹無以傷魚無以害。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻譽"
        ]
      },
      {
        "type": "p",
        "text": "撿身律己曰恭精進闡導由性非徒彰名譽遠聞志切猒夢幻不實咸遵舊典匪案新聞。"
      },
      {
        "type": "verse",
        "lines": [
          "吟聞類義倒"
        ]
      },
      {
        "type": "p",
        "text": "聞者願樂欲聞義即重宣此義吟所謂演甚深理倒所謂頺我𢢔山付於菩薩之流化以眾生之類者也。"
      },
      {
        "type": "verse",
        "lines": [
          "親淨戀著音"
        ]
      },
      {
        "type": "p",
        "text": "悲敏救念名親離眾過非為淨戀乃恒思佛恩著即眀了理事言含教化音契宮商。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "聖賢階位名分凡愚興惡名害曜即顯煥勝事智乃善断是非承奉尊親自誡廉謹名恭也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "新性幻譽吟"
        ]
      },
      {
        "type": "p",
        "text": "道德曰彰名新万法本體名性暫時有用名幻美事難隱名譽諷詠章句雅音合理名吟。"
      },
      {
        "type": "verse",
        "lines": [
          "聞類義倒中"
        ]
      },
      {
        "type": "p",
        "text": "聆音囑耳名聞群品相似名類義即理絕是非倒即將前作後教離僻執宛順成中。"
      },
      {
        "type": "verse",
        "lines": [
          "淨戀著音分"
        ]
      },
      {
        "type": "p",
        "text": "無垢穢淨躭著名戀顯曜名著耳識相對名音理事不同名分。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "宿冤名害了達稱智光明徧照名曜刑嚴㒵肅名恭真如創證名新。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻譽吟聞"
        ]
      },
      {
        "type": "p",
        "text": "根有利鈍名性五蘊皆空名幻對仰稱讚名譽披閱佛經名吟阿難親聽名聞。"
      },
      {
        "type": "verse",
        "lines": [
          "類義倒中親"
        ]
      },
      {
        "type": "p",
        "text": "胎𡖉濕化名類所詮正理名義父少子老名倒破離有無名中君父師友名親者。"
      },
      {
        "type": "verse",
        "lines": [
          "戀著音分害"
        ]
      },
      {
        "type": "p",
        "text": "愛於法音名戀詮量輕重名分害與不害相違著即明煥立号。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新性"
        ]
      },
      {
        "type": "p",
        "text": "智乃通於真智俗智曜即照於生空法空性離我𢢔名恭如如本非新起也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻譽吟聞類"
        ]
      },
      {
        "type": "p",
        "text": "類即比方立稱幻謂對真得名聞佛德而吟詠真詮修勝行而尤彰美譽。"
      },
      {
        "type": "verse",
        "lines": [
          "義倒中親淨"
        ]
      },
      {
        "type": "p",
        "text": "處中之乘義非顛倒混體而無染無淨離相而無親無踈者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "音聲有屈曲之義智惠有揀擇之功冝分律呂之規要辯利害之本則令名𠑽著嘉猷外彰也。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新性幻"
        ]
      },
      {
        "type": "p",
        "text": "苟虧恭己何以曜身勿同幻化之情湏斆淳和之性則必能聲實自遠德行󳇐新。"
      },
      {
        "type": "verse",
        "lines": [
          "譽吟聞類義"
        ]
      },
      {
        "type": "p",
        "text": "名聞十方為之譽口宣八義謂之吟四生俱󰮓於恩怜九類咸蒙於庇衛。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中親淨戀"
        ]
      },
      {
        "type": "p",
        "text": "菩薩行高眾生見倒戀穢濁而為淨以泛愛以為親人天俱在於其中迷悟自分於𰚆內。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第九"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十　富"
      },
      {
        "type": "head",
        "text": "吟字拘就聞字正廻文通前卷一十首共計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "佛以無漏智演微妙音豈分於妬害頑嚚但曜於神光照燭。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻譽"
        ]
      },
      {
        "type": "p",
        "text": "本有新薰之𪫬諸論顯眀幻情浮譽之源恭聞不實。"
      },
      {
        "type": "verse",
        "lines": [
          "吟聞類義倒"
        ]
      },
      {
        "type": "p",
        "text": "奧義纔吟鄙倒之情自遣梵音一唱龍天之類咸聞。"
      },
      {
        "type": "verse",
        "lines": [
          "中親淨戀著"
        ]
      },
      {
        "type": "p",
        "text": "中有未拋刼外之徒尚戀冤親不等淨方之行難成所以著八戒文懺三業咎。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "害則煩惱淺深分謂識智殊異曜即眀了通達恭乃肅穆之義。"
      },
      {
        "type": "verse",
        "lines": [
          "新𪫬幻譽吟"
        ]
      },
      {
        "type": "p",
        "text": "有為遷假名幻無為理真名𪫬自初断染名新他吟稱讚名譽也。"
      },
      {
        "type": "verse",
        "lines": [
          "聞類義倒中"
        ]
      },
      {
        "type": "p",
        "text": "聞謂耳根發識義即所窮奧旨倒乃不合聖教中則離於偏迷所以警類興心必從規矩。"
      },
      {
        "type": "verse",
        "lines": [
          "親淨戀著音"
        ]
      },
      {
        "type": "p",
        "text": "戀即躭著無相泯絕音聲著乃智體朗然不分能所俱舍論說入見道中親緣諦理得四證淨謂信佛法僧戒。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "愚者懈怠侵害隱蔽真空聖者虔恭曰新能曜深智。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻譽吟聞"
        ]
      },
      {
        "type": "p",
        "text": "凡夫體𪫬虛幻似聞谷響而非實我佛吟演真詮如蘭美譽而無盡。"
      },
      {
        "type": "verse",
        "lines": [
          "類義倒中親"
        ]
      },
      {
        "type": "p",
        "text": "義同名類中嫡名親定散相順名倒增上出生名根。"
      },
      {
        "type": "verse",
        "lines": [
          "淨戀著音分"
        ]
      },
      {
        "type": "p",
        "text": "仰慕潔淨名戀音韻明著日分俯應勞生隨機利物。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新性"
        ]
      },
      {
        "type": "p",
        "text": "神智朗曜更假新修本𪫬溫恭激勸善友。"
      },
      {
        "type": "verse",
        "lines": [
          "幻譽吟聞類"
        ]
      },
      {
        "type": "p",
        "text": "幻無定相如陶輪以分形類有千差盖見聞之所致佛喻吟嘆接引隨機。"
      },
      {
        "type": "verse",
        "lines": [
          "義倒中親淨"
        ]
      },
      {
        "type": "p",
        "text": "親近淨行倒慠𢢔心教中佛有眀文義理人焉悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "戀著音分害"
        ]
      },
      {
        "type": "p",
        "text": "躭戀世典著意佛經能分善𢙣之音嗟以苦𢙉之害。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新性幻"
        ]
      },
      {
        "type": "p",
        "text": "初獲聖性為之新如百千日謂之曜翹足七日名為恭是身如泡名為幻容之在人習以成性。"
      },
      {
        "type": "verse",
        "lines": [
          "譽吟聞類義"
        ]
      },
      {
        "type": "p",
        "text": "名聞十方為之譽口談七淨為之吟聞之則眾類悛心聽之則其義深遠。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中親淨戀"
        ]
      },
      {
        "type": "p",
        "text": "正宗纔演倒執自除矧緣覺謂之中乘說那含名為親證戀四諦真淨猒三界囂喧。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "著千部論眀八轉音智證理時不分或断隨於不害。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻譽"
        ]
      },
      {
        "type": "p",
        "text": "佛新成道名譽滿於十方法𪫬幻情天龍聞而恭信。"
      },
      {
        "type": "verse",
        "lines": [
          "吟聞類義倒"
        ]
      },
      {
        "type": "p",
        "text": "經列十二分成其類教譚三百會彰乎義聞之則執倒悛除稟之則吟詠自誡。"
      },
      {
        "type": "verse",
        "lines": [
          "中親淨戀著"
        ]
      },
      {
        "type": "p",
        "text": "根隨伏断曰淨賢善相於曰親濁世中嗟戀眾生淨士處著述諸論。"
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "從後得智發無漏音放光曜於幽𡨋分身勸於姤害。"
      },
      {
        "type": "verse",
        "lines": [
          "新𪫬幻譽吟"
        ]
      },
      {
        "type": "p",
        "text": "吟謂宣揚聖事幻乃毀責有為新即得記之初𪫬謂深達實相獲益而眾生喜仰言巧而聲譽遠聞。"
      },
      {
        "type": "verse",
        "lines": [
          "聞類義倒中"
        ]
      },
      {
        "type": "p",
        "text": "行類芭蕉中無有實識如幻事從顛倒生阿難故言我聞陳如得稱解義。"
      },
      {
        "type": "verse",
        "lines": [
          "親淨戀著音"
        ]
      },
      {
        "type": "p",
        "text": "妙音觀音救苦乃人天仰戀淨藏淨眼拔邪則父母歸心著眀行願雖殊事表冤親平等。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "分除冤害則智力漸彰恭禮無虧乃曜眀光彩。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻譽吟聞"
        ]
      },
      {
        "type": "p",
        "text": "色蘊自𪫬虛幻猶如聚沫不殊毀譽狀如陽焰從於渴心而生聞法則依教奉行吟經則龍神歡喜。"
      },
      {
        "type": "verse",
        "lines": [
          "類義倒中親"
        ]
      },
      {
        "type": "p",
        "text": "根𪫬相似名類詮義無󵘜名親理非寬狹名中執苦為樂名倒。"
      },
      {
        "type": "verse",
        "lines": [
          "淨戀著音分"
        ]
      },
      {
        "type": "p",
        "text": "花泥不染名淨色香著美名分真性非音所詮如如至理應戀。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "所知正害於智朗曜兼障圓通恭修善行轉新懈怠慢心自寢。"
      },
      {
        "type": "verse",
        "lines": [
          "幻譽吟聞類"
        ]
      },
      {
        "type": "p",
        "text": "万般吟譽勸猒幻以歸真九類若聞定心忻而不退。"
      },
      {
        "type": "verse",
        "lines": [
          "義倒中親淨"
        ]
      },
      {
        "type": "p",
        "text": "涅槃清淨之法其中義味實深淺識妄倒長俱不知親迷真𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "戀著音分害"
        ]
      },
      {
        "type": "p",
        "text": "著情躭戀之處那分出離之因宣法音而勸發善心有怨害而莫懷𦙄臆。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新𪫬"
        ]
      },
      {
        "type": "p",
        "text": "權巧智𪫬曜古明新願親釋教之遺風恭順如來之付囑。"
      },
      {
        "type": "verse",
        "lines": [
          "譽吟聞類義"
        ]
      },
      {
        "type": "p",
        "text": "道高遠聞名譽義類疊宣曰吟欲令親善之流轉益修身之本。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中親淨戀"
        ]
      },
      {
        "type": "p",
        "text": "眾生戀於三界親遊顛倒之鄉盖為未起中流豈了真如𪫬淨者也。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "菩薩依經造論為著下位起智伏断為害說法則分身化身發音乃震滯驚蟄。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新𪫬幻"
        ]
      },
      {
        "type": "p",
        "text": "捨幻化身除貪欲𪫬新登初地身曜光明具證二空體業恭肅。"
      },
      {
        "type": "head",
        "text": "吟字拘就譽字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟譽幻𪫬新"
        ]
      },
      {
        "type": "p",
        "text": "𪫬通善惡種許本新聖人觀幻夢不真菩薩猒名譽非實是故於聲教則吟而詠之向煩𢙉則伏而断之。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "伸三請以稱恭轉八識而成智光至惡道照曜於遇害眾生聲滿閻浮分別於梵音深妙。"
      },
      {
        "type": "verse",
        "lines": [
          "音著戀淨親"
        ]
      },
      {
        "type": "p",
        "text": "讚福智以發妙音覩相好而生戀慕潔淨惑業可救冤親自著崇善之名必立修心之本。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒義類聞"
        ]
      },
      {
        "type": "p",
        "text": "空有不滯曰中斷常俱執稱倒蓮經之義類分明具󰏯之見聞稱嘆。"
      },
      {
        "type": "verse",
        "lines": [
          "譽幻性新恭"
        ]
      },
      {
        "type": "p",
        "text": "染性成空名幻聖理初臨曰新撿束尊信稱恭聲望遠聞名譽。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "冤害即所伏劣法曜智乃能断嘉名說法即爰假音聲證理則湏依分位。"
      },
      {
        "type": "verse",
        "lines": [
          "著戀淨親中"
        ]
      },
      {
        "type": "p",
        "text": "真淨妙法離妄稱中著凝而能所不分悟解而親踈平等要祛染戀冝慕深宗。"
      },
      {
        "type": "verse",
        "lines": [
          "倒義類聞吟"
        ]
      },
      {
        "type": "p",
        "text": "倒謂煩惱堅執義即旨趣奧深長吟聞思修經廣濟貪嗔癡類也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "體𪫬非實名幻識種初起名新虔誠三業名恭表四威儀名曜。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "理事無礙名智利害有殊名分洪音顯著樂聞妙香普薰咸益。"
      },
      {
        "type": "verse",
        "lines": [
          "戀淨親中倒"
        ]
      },
      {
        "type": "p",
        "text": "佛眼脩廣名淨親瞻相好名戀形對順違名中妄執圓成名倒。"
      },
      {
        "type": "verse",
        "lines": [
          "義類聞吟譽"
        ]
      },
      {
        "type": "p",
        "text": "聞佛演法義類無邊名譽周遍於十方吟嘆普揚於沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "性新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "內有智𪫬外必溫恭用事而曰有新機舉措而曜分好醜。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著戀"
        ]
      },
      {
        "type": "p",
        "text": "分眀著意戀道情深利害而不掛言音矜恤而常懷救濟。"
      },
      {
        "type": "verse",
        "lines": [
          "淨親中倒義"
        ]
      },
      {
        "type": "p",
        "text": "親中道義倒二邊心斷煩惱曰清除所知曰淨。"
      },
      {
        "type": "verse",
        "lines": [
          "類聞吟譽幻"
        ]
      },
      {
        "type": "p",
        "text": "聞聖人類出泡幻軀吟十二部之軓持演八万法之嘉譽。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "智起惑亡煩惱之根株永害眀來暗謝惠炬之照曜分眀新學之菩薩恭恭預流與異生濟濟。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著戀淨"
        ]
      },
      {
        "type": "p",
        "text": "耳識分眀了別於音聲言教意根清淨戀著於菩提涅槃如此則斯名必彰嘉譽𠑽著也。"
      },
      {
        "type": "verse",
        "lines": [
          "親中倒義類"
        ]
      },
      {
        "type": "p",
        "text": "義類相順名正契合機冝名親不執我法名中尊卑有緒非倒。"
      },
      {
        "type": "verse",
        "lines": [
          "聞吟譽幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "吟宣五位譽澈十方說幻化𪫬猒離有為警聞法人令求無漏。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "俱生分別煩𢙉󰡷害一切善等恭勤智惠鍊磨顯曜諸根相好。"
      },
      {
        "type": "verse",
        "lines": [
          "音著戀淨親"
        ]
      },
      {
        "type": "p",
        "text": "佛以梵音慰喻眾則淨心信解遽生親附之心乃著瞻仰之戀。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒義類聞"
        ]
      },
      {
        "type": "p",
        "text": "廻聲聞中下之流入初地大權之類了第一義省迷倒心。"
      },
      {
        "type": "verse",
        "lines": [
          "吟譽幻性新"
        ]
      },
      {
        "type": "p",
        "text": "菩薩悟幻體空芳譽益著知法性本淨新吟且奇案教修行依經造論也。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "梵云阿羅漢此云應害煩𢙉賊出分叚生為人說法是名音依智現通說名曜。"
      },
      {
        "type": "verse",
        "lines": [
          "著戀淨親中"
        ]
      },
      {
        "type": "p",
        "text": "淨修久鍊名著本智證理曰親戀謂益物悲深中即會權入實。"
      },
      {
        "type": "verse",
        "lines": [
          "倒義類聞吟"
        ]
      },
      {
        "type": "p",
        "text": "万類心別八倒難除吟宣了義之乘益救聞者之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "譽幻性新恭"
        ]
      },
      {
        "type": "p",
        "text": "大乘種𪫬初發現行名為新所断障染名為幻成佛名高說為譽天龍仰讚得名恭。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "三灾名害八法名音真俗智約體用義分俱空理入初地方著。"
      },
      {
        "type": "verse",
        "lines": [
          "戀淨親中倒"
        ]
      },
      {
        "type": "p",
        "text": "淨業修習名戀依圓趣證名親倒即妄執邪宗中乃離於彼此。"
      },
      {
        "type": "verse",
        "lines": [
          "義類聞吟譽"
        ]
      },
      {
        "type": "p",
        "text": "聞佛一音演義有情億類解生吟表偈頌長行譽顯神通自在。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "幻𪫬本有圓成非新三乘共仰名恭四生普益稱曜。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著戀"
        ]
      },
      {
        "type": "p",
        "text": "佛無漏音說法能斷忿害之迷眾生著戀受持分其根𪫬大小。"
      },
      {
        "type": "verse",
        "lines": [
          "淨親中倒義"
        ]
      },
      {
        "type": "p",
        "text": "現淨穢義其中引忻猒之心親契群機因茲遣倒執之見。"
      },
      {
        "type": "verse",
        "lines": [
          "類聞吟譽幻"
        ]
      },
      {
        "type": "p",
        "text": "慜傷眾類輪廻於虛幻之閒讚譽申吟追恨不聞於親說。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "但霑識𪫬新觀而平等一如遍曜光明廓落而恭惟四智。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著戀淨"
        ]
      },
      {
        "type": "p",
        "text": "發海潮音分賢胄部著婆沙之大論修淨土之遠因思念於苦空無常仰戀於慈悲喜捨。"
      },
      {
        "type": "verse",
        "lines": [
          "親中倒義類"
        ]
      },
      {
        "type": "p",
        "text": "果因義類諸聖親談執倒亂心眾生莫曉捨中有位始謂聖人。"
      },
      {
        "type": "verse",
        "lines": [
          "聞吟譽幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "五𪫬一𪫬之教本從佛聞幻夢影質之文被聆雅譽編歸貝葉吟喻蓮花。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "我佛智證二空明齊兩曜歷刼而恭恭學法遠害而道在名新。"
      },
      {
        "type": "verse",
        "lines": [
          "音著戀淨親"
        ]
      },
      {
        "type": "p",
        "text": "世尊依音聲名句文著言從清淨法界處降跡各與親近之心皆起戀著之意。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒義類聞"
        ]
      },
      {
        "type": "p",
        "text": "空有二邊名曰倒正直兩間得為中三乘品類詮其義八緣不關目為聞。"
      },
      {
        "type": "verse",
        "lines": [
          "吟譽幻𪫬新"
        ]
      },
      {
        "type": "p",
        "text": "說四句偈為吟彰三不護名譽断惑證理表新捨小歸大由性從茲而無漏自生因此而虛幻俱弭。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "孜孜求法為之恭矻矻修行表乎智身放光眀說名曜聖凡二部目為分煩惱體𪫬得稱害也。"
      },
      {
        "type": "verse",
        "lines": [
          "著戀淨親中"
        ]
      },
      {
        "type": "p",
        "text": "中行之人恒親良友戀佛德而修淨業化群機以著嘉名。"
      },
      {
        "type": "verse",
        "lines": [
          "倒義類聞吟"
        ]
      },
      {
        "type": "p",
        "text": "倒謂六十二見類即三聚有情令聞妙義可遵吟詠怡然自樂。"
      },
      {
        "type": "verse",
        "lines": [
          "譽幻𪫬新恭"
        ]
      },
      {
        "type": "p",
        "text": "幻即不堅之理𪫬謂了本無生虔恭而深信幽宗滌慮而更彰新譽。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "分謂根本染法害即小隨別名照曜而湏假智能断障而不由音韻。"
      },
      {
        "type": "verse",
        "lines": [
          "戀淨親中倒"
        ]
      },
      {
        "type": "p",
        "text": "佛身瑩淨生其戀物情獲益得名親憎愛不二稱於中遍計妄執方為倒。"
      },
      {
        "type": "verse",
        "lines": [
          "義類聞吟譽"
        ]
      },
      {
        "type": "p",
        "text": "讚揚勝德名譽敷唱義類曰吟聽演深法表聞神通自在方聖。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "有漏𪫬假如幻空理本有非新恭則勤修其因曜則表彰於果也。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "根隨障智為之害現行非種目為分屈曲聲韻示其音顯妙所詮得稱著。"
      },
      {
        "type": "verse",
        "lines": [
          "淨親中倒義"
        ]
      },
      {
        "type": "p",
        "text": "依了義教修淨土因弃捨倒見有情親附中道學者。"
      },
      {
        "type": "verse",
        "lines": [
          "類聞吟譽幻"
        ]
      },
      {
        "type": "p",
        "text": "名譽皆聞流類非等習定者知身是幻呻吟者嗟老將臨。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "恭聞聖智必假新修量性海之淺深曜心珠而別異。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著戀"
        ]
      },
      {
        "type": "p",
        "text": "意無󰡷害方發慈音著彰戀佛之心分證真空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "親中倒義類"
        ]
      },
      {
        "type": "p",
        "text": "親狎善友義及同類邪情與倒旨皆除中般共上流相等。"
      },
      {
        "type": "verse",
        "lines": [
          "聞吟譽幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "遇聲聞即說滅淨妙利逢異生即吟幻從緣生其𪫬本真斯譽無體。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "捨分叚名遠害入變易曰惟新恭勤而福惠二嚴煥曜而理智雙泯。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著戀淨"
        ]
      },
      {
        "type": "p",
        "text": "智證理時不分能所音同字處湏辯舛訛如此則著論解經捨穢歸淨孰不仰也人皆戀之。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒義類聞"
        ]
      },
      {
        "type": "p",
        "text": "類謂情物假聞法以解生義即所詮就言陳而立稱捨迷迴倒離執歸中。"
      },
      {
        "type": "verse",
        "lines": [
          "吟譽幻𪫬新"
        ]
      },
      {
        "type": "p",
        "text": "體𪫬虛狂謂之幻美譽曰傅号之新吟宣三解脫門意顯四圓寂理。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "榮懃名恭威肅稱曜真俗不昧曰智害嗔有殊号分。"
      },
      {
        "type": "verse",
        "lines": [
          "音著戀淨親"
        ]
      },
      {
        "type": "p",
        "text": "妙音顯著目之戀淨行益身可以親內懷忠孝表其仁外依師教彰乎信。"
      },
      {
        "type": "verse",
        "lines": [
          "倒義類聞吟"
        ]
      },
      {
        "type": "p",
        "text": "倒謂不生正見類則品物相從聞深法以障消吟真宗而業遣如斯之義智者可觀。"
      },
      {
        "type": "verse",
        "lines": [
          "譽幻𪫬新恭"
        ]
      },
      {
        "type": "p",
        "text": "𪫬即所達之理名譽乃順機之美稱假新學以薰修處謙恭而立德巍巍蕩蕩幻惑何侵。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "經音滌害智劒扶宗分身光曜以無窮報質融真而何盡。"
      },
      {
        "type": "verse",
        "lines": [
          "著戀淨親中"
        ]
      },
      {
        "type": "p",
        "text": "淨謂報身遠染中目果位真如親則惠與理󳸓戀乃神與識會著明今古不即無離。"
      },
      {
        "type": "verse",
        "lines": [
          "義類聞吟譽"
        ]
      },
      {
        "type": "p",
        "text": "四惣持彰法義呪忍三類慧表聞思修殊吟乃演暢於幽宗譽即流傳於沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "幻體湏猒真𪫬願忻曜新至理以表於恭彰舊惑業皆因於識。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "害性唯𢩁世法智體無漏兼通梵音與華言可分印土共胡或自著。"
      },
      {
        "type": "verse",
        "lines": [
          "戀淨親中倒"
        ]
      },
      {
        "type": "p",
        "text": "正因冝戀邪倒勿親染淨俱亡方契中道。"
      },
      {
        "type": "verse",
        "lines": [
          "類聞吟譽幻"
        ]
      },
      {
        "type": "p",
        "text": "凡夫之類聞法而深猒幻身眾聖吟經彰譽而廣興利濟。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "欲求四智善𪫬恭修初因正教以新聞後感神通而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著戀"
        ]
      },
      {
        "type": "p",
        "text": "忿害分別著意断除戀佛上妙之法音奉教修行而解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "淨親中倒義"
        ]
      },
      {
        "type": "p",
        "text": "學中觀義親淨土因𠕀戀迷倒之心定充菩提之果。"
      },
      {
        "type": "verse",
        "lines": [
          "聞吟譽幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "維摩譽響吟幻𪫬於方丈室中調御美聞演實相於毗耶城內。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "空理初曜本智新彰除惑遠害威嚴肅穆神通自在聖諦普聞。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著戀淨"
        ]
      },
      {
        "type": "p",
        "text": "分形化相吐梵音於十方著戀情深感生身於五淨。"
      },
      {
        "type": "verse",
        "lines": [
          "親中倒義類"
        ]
      },
      {
        "type": "p",
        "text": "大乘中義諸教指南親聞者執倒自除信受者類皆獲益。"
      },
      {
        "type": "head",
        "text": "吟字拘就㝡字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡類知倒"
        ]
      },
      {
        "type": "p",
        "text": "佛觀倒執之類時吟八万法門人知㝡上大乘願出三千世界。"
      },
      {
        "type": "verse",
        "lines": [
          "以親然戀希"
        ]
      },
      {
        "type": "p",
        "text": "欲希於親近供養然湏戀慕慈尊至切以欲樂忻求必假稱讚密行。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "項背圓光身相顯曜情推妙理口發清音使群生息姤害之心品物仰慈悲之德。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "教說依他是有今古長新經言遍計本無前後難比幻空莫究淺識寧窮。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡類知倒以"
        ]
      },
      {
        "type": "p",
        "text": "了迷倒則為知談妙理故名㝡化根熟之流類證佛果以可期。"
      },
      {
        "type": "verse",
        "lines": [
          "親然戀希音"
        ]
      },
      {
        "type": "p",
        "text": "藥王大士親供淨明德尊仰戀慈顏怡然燒臂感梵音而慰喻獲地震以希奇。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "菩薩之行背生死苦捨冤害因求佛果菩提趣涅槃真理推賢讓能朗曜智珠比教法以修行量圓空而剋證。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "依經吟詠正直栖真猒前非而新發心祈當果以消故幻。"
      },
      {
        "type": "verse",
        "lines": [
          "類知倒以親"
        ]
      },
      {
        "type": "p",
        "text": "聖賢之行可以親迷倒之心亦冝識舉其一隅而示多類知餘三矣。"
      },
      {
        "type": "verse",
        "lines": [
          "然戀希音背"
        ]
      },
      {
        "type": "p",
        "text": "愚人戀於染法然為背彼佛音智者覩見希殊由此超昇覺岸。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "業因可弃名害無漏創曜稱新推種定從薰生比善必能招果。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "四大幻質令猒三寶㝡勝堪依長行初演為前重頌再吟名後。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以親然"
        ]
      },
      {
        "type": "p",
        "text": "知淪溺之顛倒達法界以凝然想分別之與俱生親断伏而方證果。"
      },
      {
        "type": "verse",
        "lines": [
          "戀希音背害"
        ]
      },
      {
        "type": "p",
        "text": "希聞讚歎之音願背󰡷害之惱恭謹興戀徘佪仰觀。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推度隱顯比朗曜以無私想過在前舉措而必亡新累。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡類"
        ]
      },
      {
        "type": "p",
        "text": "幻依空有法假人吟化眾類者方便雖差運智悲而我佛為㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以親然戀"
        ]
      },
      {
        "type": "p",
        "text": "以無漏惠倒邪見迷親有為心生戀慕想然由性出利鈍根隨淺深。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "隨煩惱名害退大乘行稱背詰窮諦理曰推聲韻屈曲為音竚望表希上品為取。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "比校前蹤迦葉與釋迦無異將新並故文殊共慈氏頗同蓋由捨幻從真輝今曜古。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡類知"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上乘吟第一義可以類知庶幾取則。"
      },
      {
        "type": "verse",
        "lines": [
          "以親然戀希"
        ]
      },
      {
        "type": "p",
        "text": "若欲親近慈尊湏要心垂依戀然以希求妙法切冝意發恭勤。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "推麗天之宿曜吉害先陳窮於登地聖人音韻不背皆知至典並曉聲明。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "教必能依義不可比前望久修而為始舊以初學而為新幻性本空真理自淨。"
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡類知倒"
        ]
      },
      {
        "type": "p",
        "text": "長行文類講解俄知偈誦玄微吟唱為㝡倒情自遣僻執爰除。"
      },
      {
        "type": "verse",
        "lines": [
          "親然戀希音"
        ]
      },
      {
        "type": "p",
        "text": "世尊悲戀眾生猶若親子然湏專自修行輪廻可免希教音而為本籍智力以為緣。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "背世俗苦害煩𢙉冤將比挍以推功假智燈而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "新發心大士願斆前賢依聖教以嚴身假宣吟而利樂令生猒幻永出煩籠也。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡類知倒以"
        ]
      },
      {
        "type": "p",
        "text": "㝡後身菩薩化万類有情以無礙之神通摧邪魔之見倒是知聖力難可詳焉。"
      },
      {
        "type": "verse",
        "lines": [
          "然戀希音背"
        ]
      },
      {
        "type": "p",
        "text": "然習染法名戀罕聞淨音謂希歸依正典表親趣向邪教稱背。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "推窮過害比因𢙣業而生曜德日新皆從忠信而起。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "猒前幻體思慕㝡勝而可忻想彼轉依吟諷摽奇而無盡。"
      },
      {
        "type": "verse",
        "lines": [
          "類知倒以親"
        ]
      },
      {
        "type": "p",
        "text": "比對名類達解顯知以智內證乃目為親迷情妄執故号為倒。"
      },
      {
        "type": "verse",
        "lines": [
          "戀希音背害"
        ]
      },
      {
        "type": "p",
        "text": "詠法言音背害煩𢙉希望出離憶戀慈悲。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推尋比於是相新佛與古聖皆同白毫曜於東方如前說一乘之教。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡類"
        ]
      },
      {
        "type": "p",
        "text": "吟唄讚歎㝡可歸依觀幻類而根𪫬差殊行慈悲而利心平等。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以親然"
        ]
      },
      {
        "type": "p",
        "text": "然知群品顛倒親垂接引之門以示本有緣生四相遷而滅謝。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "希生五淨居弃背六欲地恐三毒之侵害免諸忘以推求時發妙音稱揚鄭重。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "新居地前智惠與圓光燦曜才親見道幻夢與鄙倒永除喜無以加忻焉能比。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡類知"
        ]
      },
      {
        "type": "p",
        "text": "知六趣類依三界之往來佛吟㝡上法門普欲令於離苦。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以親然戀"
        ]
      },
      {
        "type": "p",
        "text": "然以迷倒之心得遣會冥之智俄生必湏親輔如來仰戀聞於正法。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "願捨冤害希聆法音推窮宿曜之源弃背輪廻之本。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "凡夫根隨煩惱依幻𪫬生那含新預上流人天無比故業將盡前因莫窮。"
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡類知倒"
        ]
      },
      {
        "type": "p",
        "text": "鹿苑初吟於四諦九類皆知鷲峯重演於一乘㝡後獲福倒見自遣我𢢔悉除。"
      },
      {
        "type": "verse",
        "lines": [
          "以親然戀希"
        ]
      },
      {
        "type": "p",
        "text": "親談希有之理諸佛亦然再闡方廣之經咸以戀慕。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "捐背染害智曜深宗推妙教之可憑比聖賢而𠑽證。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "依詮吟誦曉幻化兮皆空道德󳇐新假前蹤而立志。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡類知倒以"
        ]
      },
      {
        "type": "p",
        "text": "眾類之迷心開解達理性以名知百般之執倒便除起信根而稱㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "親然戀希音"
        ]
      },
      {
        "type": "p",
        "text": "然則音聲求佛仍未親於法身若也希戀菩提必藉修於勝行。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "害乃隨惑之号推則比度之功光謂照曜物情新用顯非本有。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "幻無自𪫬假依對彼未來為前演說三乘曰吟果滿至極是㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "類知倒以親"
        ]
      },
      {
        "type": "p",
        "text": "入聖之流名類以初證會表親理事通達言知不出夢想稱倒。"
      },
      {
        "type": "verse",
        "lines": [
          "然戀希音背"
        ]
      },
      {
        "type": "p",
        "text": "希音難遇名戀理趣皎然背真向俗无迷果因寧辯。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推求頓教比前學行之人妙典新聞曜後雙空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡類"
        ]
      },
      {
        "type": "p",
        "text": "幻類無依淨心有唯佛吟無量之法門利益㝡勝之群品。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以親然"
        ]
      },
      {
        "type": "p",
        "text": "良知要親倒執自遣雖以本性離染然湏約信奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "戀希音背害"
        ]
      },
      {
        "type": "p",
        "text": "觀音始居西土滌殃害於此方眾生不背慈悲希戀恒承於安樂。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "曜謂淂理親明比即度境無謬省前心而涉虛幻發新智以履二空。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡類知"
        ]
      },
      {
        "type": "p",
        "text": "依稟上乘名㝡契經諷詠曰吟了達根𪫬言知普益眾多摽類。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以親然戀"
        ]
      },
      {
        "type": "p",
        "text": "阿難以親蒙付囑惻戀可詳居士令然後宣揚遠離顛倒。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "推尋實相長背有為希聞說法之音願聽不害之善。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "前文談幻從緣生孰不依稟新經明法元無說絕乎比方。"
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡類知倒"
        ]
      },
      {
        "type": "p",
        "text": "與義㝡冝於徵類伽陁要藉於諷吟始知廻倒見之情全仗其能詮之典。"
      },
      {
        "type": "verse",
        "lines": [
          "以親然戀希"
        ]
      },
      {
        "type": "p",
        "text": "親覩粹容然可興戀希聞妙唱何以得逢。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "佛音如鴻鍾目齊列曜推冤害沉淪之本因迷顯背教之心。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "新薰智種記念依於前修故幻惑時恒湏曉於深志吟宣偈頌樂闡長行。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡類知倒以"
        ]
      },
      {
        "type": "p",
        "text": "物類無邊㝡難廻於邪倒法門𠕀盡足以立於正知。"
      },
      {
        "type": "verse",
        "lines": [
          "親然戀希音"
        ]
      },
      {
        "type": "p",
        "text": "調御𮨇戀群生音宣四德有緣希求出世然籍三檀密護律儀遐親教意。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "推排機𪫬比度功高光曜於理趣澄凝方背於󰡷物嗔害。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "依前幻化之體齊猒則悲歎稱吟想㝡上妙之因周折則歸向名仰。"
      },
      {
        "type": "verse",
        "lines": [
          "類知倒以親"
        ]
      },
      {
        "type": "p",
        "text": "如觀正直之士以類知有顛倒之流對彼善友良朋决定形於非親而立。"
      },
      {
        "type": "verse",
        "lines": [
          "然戀希音背"
        ]
      },
      {
        "type": "p",
        "text": "然舍利子樂於宴坐目建連深戀於希音𡰱𠃵陁背佛信邪大迦葉廻心證聖。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "伏害興𢙣潤新業而生䧟泥犁光嚴推能曜嘉聲而古今難比。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡類"
        ]
      },
      {
        "type": "p",
        "text": "敷離言之法曰吟依不堅之身稱幻極果至尊名㝡比類難階号聖。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以親然"
        ]
      },
      {
        "type": "p",
        "text": "了知妄執為倒以相對質表親雖然苦樂似違據體𪫬無差異。"
      },
      {
        "type": "verse",
        "lines": [
          "戀希音背害"
        ]
      },
      {
        "type": "p",
        "text": "希戀三界𠕀由背於愛憎屢演五音方永超於災害。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推比前後起行必從於深經明曜古新断𢙣湏憑於真智。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡類知"
        ]
      },
      {
        "type": "p",
        "text": "時吟㝡妙法偈依之修行況類知機眾生習之成𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以親然戀"
        ]
      },
      {
        "type": "p",
        "text": "捨親向踈以彰鄙倒弃善戀嗔愚蒙顯然。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "捨背流轉之害推窮圓覺之因四眾希聽一音尋唱。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "光明威曜比新鍊之黃金即從佛前乞潛除於虛幻。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十一　富"
      },
      {
        "type": "head",
        "text": "吟字拘就依字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "依新翻舊譯之教了夢幻泡影之根對前八解脫門時吟一四句偈。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "牟𡰱因地要推菩薩神通莫比背煩𢙉殘害曜淨妙法身。"
      },
      {
        "type": "verse",
        "lines": [
          "音希戀然親"
        ]
      },
      {
        "type": "p",
        "text": "將希親輔於佛陁預乃仰戀於徒眾繇是觀其音聲然後為說。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知類㝡"
        ]
      },
      {
        "type": "p",
        "text": "知我人之見如山以智惠之力能倒在取類而實難挍優劣而偏㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "新依良友比己思齊猒現在幻心祈前程樂果。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "曜眀三世方消冤害之音推救含靈令背沉淪之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "希戀然親以"
        ]
      },
      {
        "type": "p",
        "text": "親講深法名希渴慕欲聞表戀然以趣求為本末若利物関心。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知類㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "觀眾生類知倒見㝡迷吟寶洲安樂之言救中途險巇之患也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "虛妄之𪫬名幻比擬往前曰新曜神變則普利於群盲演妙法則遍該於含識。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "背於正理云害窮究玄極為推洪奇難遇稱希聽法倍增歡喜。"
      },
      {
        "type": "verse",
        "lines": [
          "戀然親以倒"
        ]
      },
      {
        "type": "p",
        "text": "變謂親仰之義倒表封著得名然以布教隨機人天普霑勝利。"
      },
      {
        "type": "verse",
        "lines": [
          "知類㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "欲修㝡上之行湏依善友良緣吟宣玉偈金文類知果因無󲏈。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "推求前際曜解新迷比方六德釋迦除是三賢聖眾。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希戀"
        ]
      },
      {
        "type": "p",
        "text": "希望出世之心猒背忿害逈彰方外之士寧戀鄭音。"
      },
      {
        "type": "verse",
        "lines": [
          "然親以倒知"
        ]
      },
      {
        "type": "p",
        "text": "親近十地可以執倒自知禮事諸佛然乃捨身為座。"
      },
      {
        "type": "verse",
        "lines": [
          "類㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "吟因喝果間之者依二修行對幻譚真類之者㝡利根𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "推窮妙理比挍等差曜功德之報身害隨眠之殘結新證無漏永離愛纏。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希戀然"
        ]
      },
      {
        "type": "p",
        "text": "背憂苦受戀喜捨因希宣海藏之音然助山呼之響。"
      },
      {
        "type": "verse",
        "lines": [
          "親以倒知類"
        ]
      },
      {
        "type": "p",
        "text": "既倒𢢔峯便獲道果接中下之流類知親踈以有殊。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "吟如來之梵文依前供養誡眾生之幻惑㝡妙難思。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "推教理之向背論聖凡之利害智劒難比心珠眀曜。"
      },
      {
        "type": "verse",
        "lines": [
          "音希戀然親"
        ]
      },
      {
        "type": "p",
        "text": "希聞無漏音聲至戀親𭤈空有非今始表自上皆然。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知類㝡"
        ]
      },
      {
        "type": "p",
        "text": "義類㝡深顓蒙似倒焉可以近喻又豈能卒知。"
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "依前代所留之典按新佛躬唱之偈高談朗吟警筞幻執。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "諸經推宿世因果律文戒傷害有情報身乃光曜十方隨念則音韻說法弃背流轉趣向涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "希戀然親以"
        ]
      },
      {
        "type": "p",
        "text": "龍宮之中常生戀慕海藏之內每專希望然以求道心專親近意切。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知類㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "察知妄倒之類冝遵㝡上之乘吟宣寶偈廻親正路。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "前者過去賢聖新者現在人天比依佛教之門定遣塵勞之幻。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "推尋過害背宿因而不生聽演希音藉眾緣而方起。"
      },
      {
        "type": "verse",
        "lines": [
          "戀然親以倒"
        ]
      },
      {
        "type": "p",
        "text": "然親三寶名戀以慕八倒稱邪善𢙣有殊昇沉自異。"
      },
      {
        "type": "verse",
        "lines": [
          "知類㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "吟讚十号依仗六和既知佛果㝡尊將類功德無上。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "虛妄不實名幻真空初證為新光曜現於目前神通變化焉比。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希戀"
        ]
      },
      {
        "type": "p",
        "text": "背違憍害希戀信慙悅樂即味著法音澹寂乃雅符道品。"
      },
      {
        "type": "verse",
        "lines": [
          "然親以倒知"
        ]
      },
      {
        "type": "p",
        "text": "然即親附三賢理即兼除四倒湏知五位以伏断方踵千代之嘉猷。"
      },
      {
        "type": "verse",
        "lines": [
          "類㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "生雖億類體依一如吟譬喻則攝幻歸真亡諸相而㝡為妙理。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "欲推斆於前聖用智曜乃堅眀比新故之惑因滌積世之業垢。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希戀然"
        ]
      },
      {
        "type": "p",
        "text": "佛音未發大眾希聽然冝生戀著之心更要止背執之見。"
      },
      {
        "type": "verse",
        "lines": [
          "親以倒知類"
        ]
      },
      {
        "type": "p",
        "text": "不了謂倒悟解為知親伸而万類千差自挍而無以算也。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "實際是契經之㝡真如乃百法之依前念而幻化勞生載吟而捨凡成聖。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "新業舊累比擬方眀種子現行推窮可驗害則隨惑之一𰚆曜則列宿之都名。"
      },
      {
        "type": "verse",
        "lines": [
          "音希戀然親"
        ]
      },
      {
        "type": "p",
        "text": "親輔奉事希聞美音然要精度齋心戀慕。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知類㝡"
        ]
      },
      {
        "type": "p",
        "text": "具常實際足以類知倒見愚人㝡難制御。"
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "吟魚梵於座前專勤依舊伏幻染於定內白業長新。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "推二儀兩曜之根源除非大智比害物背恩之頑猾湏藉憲章。"
      },
      {
        "type": "verse",
        "lines": [
          "希戀然親以"
        ]
      },
      {
        "type": "p",
        "text": "歎羨希有親近慈尊雖以戀仰情深然正断惑至切。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知類㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "倒執因緣誠知類聚時吟十種之㝡勝䪺消七漏之纏痾。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "依前幻妄豈能奉教修行新惠纔生便解超凡比聖。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "推究八轉之音韻朗曜五𪫬之所宗背害皆齊進習咸等。"
      },
      {
        "type": "verse",
        "lines": [
          "戀然親以倒"
        ]
      },
      {
        "type": "p",
        "text": "著於三界名戀然契四諦為親以倒沉淪悟入玄寂。"
      },
      {
        "type": "verse",
        "lines": [
          "知類㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "了知眾類根器有殊依㝡上乘吟宣妙法。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "幻體居前新薰曜俊將因比果善𢙣俱分。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "希音難遇灾害易推向聖背愚明之甚矣。"
      },
      {
        "type": "verse",
        "lines": [
          "然親以倒知"
        ]
      },
      {
        "type": "p",
        "text": "倒外道之邪僻唯佛子以正知然則昇降相違義上冤親豈異。"
      },
      {
        "type": "verse",
        "lines": [
          "類㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "吟述五類之典依列百數之名破幻即一切皆空顯㝡則四生令悟。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "推湛寂元無故新比妄情強加優劣能現前益物方證滅曜通。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希戀"
        ]
      },
      {
        "type": "p",
        "text": "勸背苦𢙉殘害希戀圓成鎮聞利濟音聲豈躭世樂。"
      },
      {
        "type": "verse",
        "lines": [
          "親以倒知類"
        ]
      },
      {
        "type": "p",
        "text": "未具遍知其心似倒親得受記莫以類分。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "應頌從前而已唱伽陁依本而重吟㝡堪消幻夢塵勞更可長菩提覺樹。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "新事推尋則易前經比並寔難金文長曜於千秊冤害永除於万古。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希戀然"
        ]
      },
      {
        "type": "p",
        "text": "和雅之音皆戀希奇之理自然弃背有為悟觧淳淨。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知類㝡"
        ]
      },
      {
        "type": "p",
        "text": "塵事顛倒眾類咸知真𪫬㝡眀焉以方諭。"
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "依理起行從新誨前譚造因受果之經吟載牒重宣之偈業不復作幻何由生。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "惠善推尋智能比度愛報身圓光煥曜羨輪王髻寶絕珢弃背則為非毀害乃招過。"
      },
      {
        "type": "verse",
        "lines": [
          "音希戀然親"
        ]
      },
      {
        "type": "p",
        "text": "希聞親敷之典頋戀像設之儀人天皆然凡聖共切雖踰千祀長渴一音。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知類㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "㝡優謂菩薩乘執倒者邪見類吟演空無相願令知定念惣持。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "遇新學苾蒭依前就座闡成實䪺教比幻化浮虛也。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "推徵奧旨窮詰雅音發曜騰輝背苦捨害。"
      },
      {
        "type": "verse",
        "lines": [
          "希戀然親以"
        ]
      },
      {
        "type": "p",
        "text": "希望佛說名戀不離勝會曰親然以悟理精能必仗修身為本。"
      },
      {
        "type": "verse",
        "lines": [
          "知類㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "依具知根吟㝡上法化多類眾入解脫鄉。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "幻身湏猒曜德前忻新則積善倍增信乃除染難比。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "推尋不害利益有緣違背希音沉淪𢙣道。"
      },
      {
        "type": "verse",
        "lines": [
          "戀然親以倒"
        ]
      },
      {
        "type": "p",
        "text": "戀於妄倒何以超昇親效古賢自然契聖。"
      },
      {
        "type": "verse",
        "lines": [
          "類㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "㝡嗟苦類依幻夢而傷心偏降慈悲吟因果而属意。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "金光燭曜比照昬衢推前業而銷亡立新規而接引。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希戀"
        ]
      },
      {
        "type": "p",
        "text": "希戀四辯背害三冤化導愚蒙音聲響應。"
      },
      {
        "type": "verse",
        "lines": [
          "然親以倒知"
        ]
      },
      {
        "type": "p",
        "text": "然即親學大行湏知警筞下根勿使有相所求封著以示疑倒。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "於三尊前懺幻惑累依戒律制興㝡勝心吟妙伽陁演大要義。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "轉識成智比擬為新騰曜流晶推究難害。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希戀然"
        ]
      },
      {
        "type": "p",
        "text": "希奇戀慕皆出幻精歸正背邪並由賢達然自梵音宣唱玉偈遐傳。"
      },
      {
        "type": "verse",
        "lines": [
          "親以倒知類"
        ]
      },
      {
        "type": "p",
        "text": "假喻方知於愚倒取類始顯於狂迷所以往代親譚于今不墜。"
      },
      {
        "type": "head",
        "text": "侵字拘就聞字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵聞靄義孝"
        ]
      },
      {
        "type": "p",
        "text": "開士抱慈孝懷信義千里聞積慶之名多𢙣弭侵凌之撓無私蔭霞靄然均平。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔淨健著"
        ]
      },
      {
        "type": "p",
        "text": "令問益著淨行普欽咸伸健羨之功共仰中庸之德戢以嗔恕慎于驕矜。"
      },
      {
        "type": "verse",
        "lines": [
          "尋分在智照"
        ]
      },
      {
        "type": "p",
        "text": "智能照了言分是非尋求汩沒之源並在愛嫌之內。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循性願譽"
        ]
      },
      {
        "type": "p",
        "text": "崇福之流恭謹為𪫬趣寂滅之者願譽遠傳循善跡以撿身履高道而津己。"
      },
      {
        "type": "verse",
        "lines": [
          "聞靄義孝中"
        ]
      },
      {
        "type": "p",
        "text": "求暫聽惣持之聞搜靄大幽玄之義中政則神祇協祐廣孝即果報必從。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔淨健著尋"
        ]
      },
      {
        "type": "p",
        "text": "嗔謂所断煩惱健則精筞別呼討尋今古聖賢著由離垢成淨。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "本惠內󳸓稱照後智作用曰分調御不背眾生在處恒俾恭肅。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬願譽侵"
        ]
      },
      {
        "type": "p",
        "text": "芳譽遙震兇𪫬莫侵利自豈得於因道資他倍興於吉願。"
      },
      {
        "type": "verse",
        "lines": [
          "靄義孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄妙之義離相及言上中品嗔能障仁孝。"
      },
      {
        "type": "verse",
        "lines": [
          "淨健著尋分"
        ]
      },
      {
        "type": "p",
        "text": "淨心健𨦣理事可分染本難尋唯佛曉著。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭偱"
        ]
      },
      {
        "type": "p",
        "text": "揀擇在於智奉親冝其恭照達應循再思審察。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬願譽侵聞"
        ]
      },
      {
        "type": "p",
        "text": "真𪫬則願證美譽乃遐聞眾𢙣罷侵邪徒消󵕫。"
      },
      {
        "type": "verse",
        "lines": [
          "義孝中嗔淨"
        ]
      },
      {
        "type": "p",
        "text": "經中義味純淨絕瑕前即貪嗔次乃孝養。"
      },
      {
        "type": "verse",
        "lines": [
          "健著尋分在"
        ]
      },
      {
        "type": "p",
        "text": "著意在於毗𡰱勇健尋其妬路戒如寶󰦘分眀守護。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循𪫬"
        ]
      },
      {
        "type": "p",
        "text": "觀照之智凡聖同遵恭儉立身循省彰𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "願譽侵聞靄"
        ]
      },
      {
        "type": "p",
        "text": "瑞雲靉靆徧潤含靈聞譽者啟願度生志誠則侵擾焉以。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔淨健"
        ]
      },
      {
        "type": "p",
        "text": "釋典之閒偏旌孝悌本宗之內唯賞淨因直至健行之中永断嗔癡之種。"
      },
      {
        "type": "verse",
        "lines": [
          "著尋分在智"
        ]
      },
      {
        "type": "p",
        "text": "智增菩薩在五位而尋捨󱍮身悲深上人入後刼而爰弃分叚著千部論轉大法輪。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬願"
        ]
      },
      {
        "type": "p",
        "text": "恭信發願三𪫬勿全照俗緣如二嚴湏利依教修進循途守轍。"
      },
      {
        "type": "verse",
        "lines": [
          "譽侵聞靄義"
        ]
      },
      {
        "type": "p",
        "text": "名譽靄然十方聞喜信義雙舉群魔罔侵者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔淨健著"
        ]
      },
      {
        "type": "p",
        "text": "賢士昇進表健學者忍辱防嗔澄凝淨慮之中著集筌󱇮之內。"
      },
      {
        "type": "verse",
        "lines": [
          "尋分在智照"
        ]
      },
      {
        "type": "p",
        "text": "揀擇智之勳分別心之用尋求其照燭因由並在乎襟懷割断。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循𪫬願譽"
        ]
      },
      {
        "type": "p",
        "text": "發願修行恭循聖道猒名譽之虛幻戢𪫬量之忩忙。"
      },
      {
        "type": "verse",
        "lines": [
          "侵聞靄義孝"
        ]
      },
      {
        "type": "p",
        "text": "孝悌靄而神鬼不侵仁義彰而百靈叶贊聞于邊教貽諸未來。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔淨健著尋"
        ]
      },
      {
        "type": "p",
        "text": "著即明了意識尋是惠力巧便精健始伏貪嗔穎利遠獲淨果。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "分判理事謂之智照違專謹得稱恭該方外之倫通在纏之理。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬願譽侵"
        ]
      },
      {
        "type": "p",
        "text": "譽喧三界願括四生循德則眾禍𠕀侵𪫬潔即千祥必俻。"
      },
      {
        "type": "verse",
        "lines": [
          "聞靄義孝中"
        ]
      },
      {
        "type": "p",
        "text": "聞積孝本靄契五位之宗義盡中和妙順僧祇之首。"
      },
      {
        "type": "verse",
        "lines": [
          "淨健著尋分"
        ]
      },
      {
        "type": "p",
        "text": "朗著輕健淨分易圓癡尋應染惑難捨。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭循"
        ]
      },
      {
        "type": "p",
        "text": "照見諸蘊在於智循省故業冝於恭息妄廻真嚴身勵志。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬願譽侵聞"
        ]
      },
      {
        "type": "p",
        "text": "願聞嘉譽抂撗寧侵樂聽希音薰習成性。"
      },
      {
        "type": "verse",
        "lines": [
          "靄義孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "信義靄大奉孝中淳嗔則󰡷害摽名慚則鄭重為因。"
      },
      {
        "type": "verse",
        "lines": [
          "健著尋分在"
        ]
      },
      {
        "type": "p",
        "text": "著述䟽論分剖佛經尋勇健在於有情指凡愚令登彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循𪫬"
        ]
      },
      {
        "type": "p",
        "text": "起正體智照雙空如偱之於覺𪫬𠑽恭於念定。"
      },
      {
        "type": "verse",
        "lines": [
          "願譽侵聞靄"
        ]
      },
      {
        "type": "p",
        "text": "願斆慶喜多聞莫侵雨師之執垂靄法雲聲譽光顯。"
      },
      {
        "type": "verse",
        "lines": [
          "義孝中嗔淨"
        ]
      },
      {
        "type": "p",
        "text": "孝廉稱㝡淨行治嗔中庸之流禮義咸稟。"
      },
      {
        "type": "verse",
        "lines": [
          "著尋分在智"
        ]
      },
      {
        "type": "p",
        "text": "美𢙣齊分推功在智尋伺頓遣著用歸心。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬願"
        ]
      },
      {
        "type": "p",
        "text": "恭儉退循出於自𪫬断障崇善照了願誠。"
      },
      {
        "type": "verse",
        "lines": [
          "譽侵聞靄義"
        ]
      },
      {
        "type": "p",
        "text": "令譽靄然侵害無以義讓遐震高係普聞。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔淨健"
        ]
      },
      {
        "type": "p",
        "text": "至孝勿嗔清淨持戒勤恪翹健處中安閑。"
      },
      {
        "type": "verse",
        "lines": [
          "尋分在智照"
        ]
      },
      {
        "type": "p",
        "text": "以正體智照分別癡既在定門尋伺自止。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循𪫬願譽"
        ]
      },
      {
        "type": "p",
        "text": "持律之人恭肅成𪫬發願上士虛譽不耽思念前非循省往咎。"
      },
      {
        "type": "verse",
        "lines": [
          "侵聞靄義孝"
        ]
      },
      {
        "type": "p",
        "text": "於國奉公皆聞决烈於家行孝孰敢侵凌令望靄然高義遠播。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔淨健著"
        ]
      },
      {
        "type": "p",
        "text": "断盡貪嗔意中勇健淨學慈忍聲著寰瀛。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "淳謙㒵恭智分觸淨照理在於果德出纏方号法身。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬願譽侵"
        ]
      },
      {
        "type": "p",
        "text": "𪫬為物體偱乃順從苻願則患害莫侵譽美則冤憎𠑽謝。"
      },
      {
        "type": "verse",
        "lines": [
          "聞靄義孝中"
        ]
      },
      {
        "type": "p",
        "text": "靄即惠雲孝當義𬾨中正協君親之禮聞廣知覆載之恩。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔淨健著尋"
        ]
      },
      {
        "type": "p",
        "text": "清淨無嗔貞幹為健權實之道尋曉取捨之路著焉。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭偱"
        ]
      },
      {
        "type": "p",
        "text": "除妄在智照達表眀兢惕示恭循穆稱謹。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬願譽侵聞"
        ]
      },
      {
        "type": "p",
        "text": "願侵勝事善譽遐聞滅𪫬本空施於來去。"
      },
      {
        "type": "verse",
        "lines": [
          "靄義孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄宣妙義離相及詮上中品嗔能障於孝。"
      },
      {
        "type": "verse",
        "lines": [
          "淨健著尋分"
        ]
      },
      {
        "type": "p",
        "text": "淨信顯著猛健濁疑勿生尋或相應染分因茲而起。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循𪫬"
        ]
      },
      {
        "type": "p",
        "text": "曲恭禱頌祈智𪫬以循和稽首歸依乞佛光而照燭。"
      },
      {
        "type": "verse",
        "lines": [
          "願譽侵聞靄"
        ]
      },
      {
        "type": "p",
        "text": "聲聞言我願已滿世尊說靄霆垂布譽遍於大千魔侵難及之義也。"
      },
      {
        "type": "verse",
        "lines": [
          "義孝中嗔淨"
        ]
      },
      {
        "type": "p",
        "text": "五典之中偏旌孝悌三乘之內預制異嗔義叶幽微旨契真淨。"
      },
      {
        "type": "verse",
        "lines": [
          "健著尋分在"
        ]
      },
      {
        "type": "p",
        "text": "尋修多羅文著阿悉曇論健捷在智分剖由心。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬願"
        ]
      },
      {
        "type": "p",
        "text": "偱稟毗𡰱願諸天之照察恭習志性獲五眼以證知。"
      },
      {
        "type": "verse",
        "lines": [
          "譽侵聞靄義"
        ]
      },
      {
        "type": "p",
        "text": "聞德嚮譽尚感於冤害弗侵慕義靄名必致於修仁來遠。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔淨健"
        ]
      },
      {
        "type": "p",
        "text": "健度之中亦摽孝養淨戒之內先伏𢢔嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "著尋分在智"
        ]
      },
      {
        "type": "p",
        "text": "分判推尋罕如智量闡揚著集切在精虔。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循𪫬願譽"
        ]
      },
      {
        "type": "p",
        "text": "仾恭至人之性也循省達士之願為譽則震於八方名必留於千撰。"
      },
      {
        "type": "verse",
        "lines": [
          "侵聞靄義孝"
        ]
      },
      {
        "type": "p",
        "text": "闡忠孝難侵之義並著見聞靄推能獎善之功咸欽聲實。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔淨健著"
        ]
      },
      {
        "type": "p",
        "text": "堅持淨戒中藏輕健之情復著眀文內息貪嗔之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "尋分在智照"
        ]
      },
      {
        "type": "p",
        "text": "混沌未分聖賢在世日月下照愚智尋彰。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬願譽侵"
        ]
      },
      {
        "type": "p",
        "text": "勉因循之侵害慮𪫬習以成冤啟勝願於當來希入刼而譽遠。"
      },
      {
        "type": "verse",
        "lines": [
          "聞靄義孝中"
        ]
      },
      {
        "type": "p",
        "text": "聞法雨垂靄顯義出於百途盖中夏英賢書孝傳於万古。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔淨健著尋"
        ]
      },
      {
        "type": "p",
        "text": "著尋廣教搜抉精微初偏誨於憍嗔次健羨於淨命。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "智分本後照證全殊量恭謹之淳和接化用而恒在。"
      },
      {
        "type": "verse",
        "lines": [
          "性願譽侵聞"
        ]
      },
      {
        "type": "p",
        "text": "有𪫬聞薰更憑願力無種播譽煩惱常侵。"
      },
      {
        "type": "verse",
        "lines": [
          "靄義孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄雲󳇐布妙義遐敷中品則積孝奉親鈍根則懷嗔背忍。"
      },
      {
        "type": "verse",
        "lines": [
          "淨健著尋分"
        ]
      },
      {
        "type": "p",
        "text": "淨居天上唯勇健之那含尋伺位分摽定散之雙著。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭循"
        ]
      },
      {
        "type": "p",
        "text": "在於初地智照二空偱歷外凡克恭三業。"
      },
      {
        "type": "verse",
        "lines": [
          "願譽侵聞靄"
        ]
      },
      {
        "type": "p",
        "text": "大願欲滿芳譽普聞靄言行於彛倫慎侵妬於物表。"
      },
      {
        "type": "verse",
        "lines": [
          "義孝中嗔淨"
        ]
      },
      {
        "type": "p",
        "text": "說淨典於忉利界中皆遵孝義設神變於祇園會裏齊断恚嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "健著尋分在"
        ]
      },
      {
        "type": "p",
        "text": "究尋分剖不過於健揵識間立德著功悉在於聡敏智觧。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循性"
        ]
      },
      {
        "type": "p",
        "text": "循環諸趣謂智性以昬迷恭念四生緣照了之匪盡。"
      },
      {
        "type": "verse",
        "lines": [
          "譽侵聞靄義"
        ]
      },
      {
        "type": "p",
        "text": "美名虛譽靄若浮雲解義多聞寧侵曖昧。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔淨健"
        ]
      },
      {
        "type": "p",
        "text": "嗔惑染於淨心孝悌揚於中直筠編被載健舌爰宣。"
      },
      {
        "type": "verse",
        "lines": [
          "著尋分在智"
        ]
      },
      {
        "type": "p",
        "text": "著智度論尋分在於支那撰婆沙篇亦潛符於俱舍。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬願"
        ]
      },
      {
        "type": "p",
        "text": "性欲循時願聆正理身將恭處庶照幽蒙。"
      },
      {
        "type": "head",
        "text": "侵字拘就譽字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵譽願𪫬循"
        ]
      },
      {
        "type": "p",
        "text": "願證菩提免侵邪倒性循實際喧譽世間。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "曲恭佛邊在一面立冀慈光而照燭使智惠以分暉。"
      },
      {
        "type": "verse",
        "lines": [
          "尋著健淨嗔"
        ]
      },
      {
        "type": "p",
        "text": "賢聖之雄軍勇健愚癡之羅剎嗔獰尋憑真淨法身立著鴻勳偉望。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝義靄聞"
        ]
      },
      {
        "type": "p",
        "text": "古典之中偏旌孝義見聞之處獨靄貞良。"
      },
      {
        "type": "verse",
        "lines": [
          "譽願𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "彰美譽則接物為懷啟誓願則平等成性可以循諸經意亦乃恭叶律文。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分尋"
        ]
      },
      {
        "type": "p",
        "text": "分別󱍮細在種智以方明照鑒幽微離尋思而寧曉。"
      },
      {
        "type": "verse",
        "lines": [
          "著健淨嗔中"
        ]
      },
      {
        "type": "p",
        "text": "止嗔即三業寂淨爽健即四定輕安著習中觀之儀雅療封執之患。"
      },
      {
        "type": "verse",
        "lines": [
          "孝義靄聞侵"
        ]
      },
      {
        "type": "p",
        "text": "聞義慶喜親受靄孝人倫盛行合大道而𢙣境弗侵契覺路而懋德斯集。"
      },
      {
        "type": "verse",
        "lines": [
          "願𪫬循恭照"
        ]
      },
      {
        "type": "p",
        "text": "二性照達六事循恭應願現形隨機利益。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分尋著"
        ]
      },
      {
        "type": "p",
        "text": "猒有餘依識智俱在尋忻滅位空理著分。"
      },
      {
        "type": "verse",
        "lines": [
          "健淨嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "居其八解也內蕩滌垢染貪嗔布於七淨妙花健表泰親中孝。"
      },
      {
        "type": "verse",
        "lines": [
          "義靄聞侵譽"
        ]
      },
      {
        "type": "p",
        "text": "深靄之義上根方聞淺軰之流侵毀今譽。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "本𪫬惟恭循省由智照頋罪福度量豈差。"
      },
      {
        "type": "verse",
        "lines": [
          "在分尋著健"
        ]
      },
      {
        "type": "p",
        "text": "健責於墯尋謂推窮分從隨眠之門著在瑜伽之論。"
      },
      {
        "type": "verse",
        "lines": [
          "淨嗔中孝義"
        ]
      },
      {
        "type": "p",
        "text": "五常孝摽首多義恩居中淨詳然讓之勞全假不嗔之誡。"
      },
      {
        "type": "verse",
        "lines": [
          "靄聞侵譽願"
        ]
      },
      {
        "type": "p",
        "text": "願捨有為欲聞無漏美譽靄難侵之價襟田彰宛順之聲。"
      },
      {
        "type": "verse",
        "lines": [
          "循恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "循目嘉稱恭乃謹名徵搜而俻錄在心照了而除非藉智。"
      },
      {
        "type": "verse",
        "lines": [
          "分尋著健淨"
        ]
      },
      {
        "type": "p",
        "text": "近分則淨定之別呼尋伺乃煩𢙉之惣号懽躍精健著筞勵因。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝義靄"
        ]
      },
      {
        "type": "p",
        "text": "地前門中嗔習猶起孝廉傳內信義靄馳。"
      },
      {
        "type": "verse",
        "lines": [
          "聞侵譽願𪫬"
        ]
      },
      {
        "type": "p",
        "text": "𪫬僻願重芳譽遠聞行直言清妬莫侵耗者也。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "智若聡敏照了三世之果因禮㒵溫恭分別現在之󰡷益。"
      },
      {
        "type": "verse",
        "lines": [
          "尋著健淨嗔"
        ]
      },
      {
        "type": "p",
        "text": "筞勵輕健慵墯尋除淨業著成貪嗔潛伏。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝義靄聞"
        ]
      },
      {
        "type": "p",
        "text": "義出百途孝傳千里靄聲猷於域內聞令問於寰中。"
      },
      {
        "type": "verse",
        "lines": [
          "侵譽願𪫬循"
        ]
      },
      {
        "type": "p",
        "text": "識𪫬循悟禍患不侵願冀利他名譽自播。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分尋"
        ]
      },
      {
        "type": "p",
        "text": "智鑒曰照思惟彰尋分形充滿十方法身所在皆有。"
      },
      {
        "type": "verse",
        "lines": [
          "著健淨嗔中"
        ]
      },
      {
        "type": "p",
        "text": "断嗔乃健崇淨曰中著覈古今咸滌異見。"
      },
      {
        "type": "verse",
        "lines": [
          "孝義靄聞侵"
        ]
      },
      {
        "type": "p",
        "text": "稟孝則仰羨聞經則功圓義靄塵沙道侵霄漢。"
      },
      {
        "type": "verse",
        "lines": [
          "譽願𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "恭忻奧旨循者願心登地而𪫬相朗然湛寂而喧譽雙泯。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分尋著"
        ]
      },
      {
        "type": "p",
        "text": "研尋在於智理事殊分徵詰由其言幽宗顯著。"
      },
      {
        "type": "verse",
        "lines": [
          "健淨嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "中孝美稱淨信嘉名健忍治嗔害忿障聖。"
      },
      {
        "type": "verse",
        "lines": [
          "義靄聞侵譽"
        ]
      },
      {
        "type": "p",
        "text": "聽聞妙義善譽恒侵靄大微詮群邪永息。"
      },
      {
        "type": "verse",
        "lines": [
          "願𪫬循恭照"
        ]
      },
      {
        "type": "p",
        "text": "發四般之願照吾𪫬之疑循穆克恭化洽機品。"
      },
      {
        "type": "verse",
        "lines": [
          "在分尋著健"
        ]
      },
      {
        "type": "p",
        "text": "健則六行齊修分乃九部具列著在披尋之用庶旌勤恪之能。"
      },
      {
        "type": "verse",
        "lines": [
          "淨嗔中孝義"
        ]
      },
      {
        "type": "p",
        "text": "以真淨心制嗔等惑處中則布義奉孝㝡上則施恩化民。"
      },
      {
        "type": "verse",
        "lines": [
          "靄聞侵譽願"
        ]
      },
      {
        "type": "p",
        "text": "廣學多聞芳譽必靄鴻慈願重侵耗無門。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "智如止水𪫬若夔花恭遜冝遵循妬俱照。"
      },
      {
        "type": "verse",
        "lines": [
          "分尋著健淨"
        ]
      },
      {
        "type": "p",
        "text": "諸根清淨八正常分觸影著尋七支瑩健。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝義靄"
        ]
      },
      {
        "type": "p",
        "text": "至孝抱義人中靄長者之懷󵕫怒誡嗔世上曜賢良之德。"
      },
      {
        "type": "verse",
        "lines": [
          "聞侵譽願𪫬"
        ]
      },
      {
        "type": "p",
        "text": "真𪫬逈異馨譽素聞卷舒杜侵撓之源動作有願為之欲。"
      },
      {
        "type": "verse",
        "lines": [
          "偱恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "循乎轍跡仾恭居智士之前躡彼亨衢照頋在同流之軰。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十一"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十二　富"
      },
      {
        "type": "head",
        "text": "侵字拘就譽字倒廻文通前卷十首計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "尋著健淨嗔"
        ]
      },
      {
        "type": "p",
        "text": "嗔怒既除身器清淨𢢔惑尋断體健安閑著論符經依鈔解釋。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝義靄聞"
        ]
      },
      {
        "type": "p",
        "text": "中揀兩邊孝冠百行談了義健空之教靄多聞博覽之名。"
      },
      {
        "type": "verse",
        "lines": [
          "侵譽願性循"
        ]
      },
      {
        "type": "p",
        "text": "真𪫬勿拘雅譽逈遣循叶誓願豈懼侵凌。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "恭則遜言智則照勝分美𢙣賢愚之異在尊卑貴賤之間。"
      },
      {
        "type": "verse",
        "lines": [
          "著健淨嗔中"
        ]
      },
      {
        "type": "p",
        "text": "菩薩降生死中淨嗔癡業勇健集塵沙之德曜著遣執相之勳。"
      },
      {
        "type": "verse",
        "lines": [
          "孝義靄聞侵"
        ]
      },
      {
        "type": "p",
        "text": "密雲󳇐布稱靄法雨高霏曰閒泯󳇐侵害之殃宣揚孝信之義。"
      },
      {
        "type": "verse",
        "lines": [
          "譽願𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "啟願循途調習性地譽彰眾口德冾人恭。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分尋"
        ]
      },
      {
        "type": "p",
        "text": "智尋大道照達分暉處果位而方圓在秉持而寧憚。"
      },
      {
        "type": "verse",
        "lines": [
          "健淨嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "淨定猛健嗔疑不生孝養中親神龍仰贊。"
      },
      {
        "type": "verse",
        "lines": [
          "義靄聞侵譽"
        ]
      },
      {
        "type": "p",
        "text": "敷演妙義善譽靄聞宣唱金文侵毀俱息。"
      },
      {
        "type": "verse",
        "lines": [
          "願𪫬循恭照"
        ]
      },
      {
        "type": "p",
        "text": "願謂四之惣數𪫬亦二之都名循讓謙恭鑒照匪󲏈。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分尋著"
        ]
      },
      {
        "type": "p",
        "text": "智能契理惠乃推尋在凡伏障分通居聖威容朗著。"
      },
      {
        "type": "verse",
        "lines": [
          "淨嗔中孝義"
        ]
      },
      {
        "type": "p",
        "text": "止觀淨想皆離貪嗔誡勗門中齊稟孝義。"
      },
      {
        "type": "verse",
        "lines": [
          "靄聞侵譽願"
        ]
      },
      {
        "type": "p",
        "text": "遐聞靄譽盡願遵承六事纔侵二因早積。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "智𪫬具照曾恭侍於覺皇洞曉互明久歷循於諸藏。"
      },
      {
        "type": "verse",
        "lines": [
          "在分尋著健"
        ]
      },
      {
        "type": "p",
        "text": "精進發分健在焚修釋子志誠著尋奧典。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝義靄"
        ]
      },
      {
        "type": "p",
        "text": "孝與慈兼義從恩立靄忍辱向絕嗔之上播柔和於溫克之中。"
      },
      {
        "type": "verse",
        "lines": [
          "聞侵譽願𪫬"
        ]
      },
      {
        "type": "p",
        "text": "實性自若正法稀閒願蠲侵擾之名欲震淳朴之譽。"
      },
      {
        "type": "verse",
        "lines": [
          "循恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "稽首曰恭瞻奉謌歎属在道良之智用乎照了之情。"
      },
      {
        "type": "verse",
        "lines": [
          "分尋著健淨"
        ]
      },
      {
        "type": "p",
        "text": "分曉是非推尋染淨獨頭之心王㝡健末那之意識思量一向內緣功不顯著。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝義靄聞"
        ]
      },
      {
        "type": "p",
        "text": "孝行既靄國中普聞義路才施宇內咸仰。"
      },
      {
        "type": "verse",
        "lines": [
          "侵譽願𪫬循"
        ]
      },
      {
        "type": "p",
        "text": "循善難侵嘉譽勿掩願合群其之𪫬寧違一切之求。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "恭緩由心照達在智根器尚分於利鈍淺深必驗於靡同。"
      },
      {
        "type": "verse",
        "lines": [
          "尋著健淨嗔"
        ]
      },
      {
        "type": "p",
        "text": "淨習觀門健尋定惠著持戒無嗔之價發悔人弗惓之情。"
      },
      {
        "type": "verse",
        "lines": [
          "孝義靄聞侵"
        ]
      },
      {
        "type": "p",
        "text": "愛孝道廣靄義遠聞玄鑒理而禍不侵天鍾祜而福自至。"
      },
      {
        "type": "verse",
        "lines": [
          "譽願𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "循環研覈𪫬相昭然啟誓願而意恭慕法雨而稱譽。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分尋"
        ]
      },
      {
        "type": "p",
        "text": "類分三身功齊四智在千界而可照居八倒而何尋。"
      },
      {
        "type": "verse",
        "lines": [
          "著健淨嗔中"
        ]
      },
      {
        "type": "p",
        "text": "著淨名之云示嗔恚之懷折伏歸中令其健羨。"
      },
      {
        "type": "verse",
        "lines": [
          "義靄聞侵譽"
        ]
      },
      {
        "type": "p",
        "text": "毗曇奧義契經譽聞正思靄濃邪侵莫近。"
      },
      {
        "type": "verse",
        "lines": [
          "願性循恭照"
        ]
      },
      {
        "type": "p",
        "text": "發於勝願謙恭照明循察住非性淳廉謹。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分尋著"
        ]
      },
      {
        "type": "p",
        "text": "智者披尋至典顯著爰分愚蒙違背聖言如在暗室。"
      },
      {
        "type": "verse",
        "lines": [
          "健淨嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "稟淨孝養依息害嗔健惑相應於中成染。"
      },
      {
        "type": "verse",
        "lines": [
          "靄聞侵譽願"
        ]
      },
      {
        "type": "p",
        "text": "願聞誡譽欣值龍花異見𠕀侵專心靄發。"
      },
      {
        "type": "verse",
        "lines": [
          "性循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "恭循幽義覺智方生迷性忘機照符真道。"
      },
      {
        "type": "verse",
        "lines": [
          "在分尋著健"
        ]
      },
      {
        "type": "p",
        "text": "尋分章䟽爽健精神久著在於貝多當超凡而入刼。"
      },
      {
        "type": "verse",
        "lines": [
          "淨嗔中孝義"
        ]
      },
      {
        "type": "p",
        "text": "煩𢙉苦本嗔咎㝡堅勸孝義於大恩得識中之清淨。"
      },
      {
        "type": "verse",
        "lines": [
          "聞侵譽願性"
        ]
      },
      {
        "type": "p",
        "text": "願證菩提希聞寂滅息侵害狂愚之性播慈悲喜捨之譽。"
      },
      {
        "type": "verse",
        "lines": [
          "循恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "恭因㒵節循乃善彰雙眸有照燭之勳二智在巧便之用。"
      },
      {
        "type": "verse",
        "lines": [
          "分尋著健淨"
        ]
      },
      {
        "type": "p",
        "text": "潔淨焚修現世尋獲於安健洎分美𢙣未來免著於虛稱。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝義靄"
        ]
      },
      {
        "type": "p",
        "text": "貪嗔起而孝悌暫停信義布而弩聲易靄朋中首冠眾會絕倫。"
      },
      {
        "type": "head",
        "text": "侵字拘就㝡字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡靄知孝"
        ]
      },
      {
        "type": "p",
        "text": "愽學多知嘉音易靄難侵至孝履汗㝡高。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "貪嗔健捷狀六窓之獼猴󲊸特希奇宣八部之般若然匪法體何以趣窮。"
      },
      {
        "type": "verse",
        "lines": [
          "尋背在推照"
        ]
      },
      {
        "type": "p",
        "text": "尋義推詮背事照景並在唯識之裏成居王所之中。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前願依"
        ]
      },
      {
        "type": "p",
        "text": "願欲循良依前可斆節言蘊辯比度逈殊。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡靄知孝以"
        ]
      },
      {
        "type": "p",
        "text": "孝悌靄深生知㝡勝禮樂以符於佛旨規摸豈悞於憲章。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希尋"
        ]
      },
      {
        "type": "p",
        "text": "嗔是惑障之源然藉調伏健則勇𨦣之本希慕尋真。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "推比資加已背冤怒假思修之雙照在止觀之兩途。"
      },
      {
        "type": "verse",
        "lines": [
          "循前願依侵"
        ]
      },
      {
        "type": "p",
        "text": "循省前後洞曉幽微依正教則𢙣黨弗侵興鴻願則神理衛護。"
      },
      {
        "type": "verse",
        "lines": [
          "靄知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "審知孝養徧竪靄名以其忿冥而親發業。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希尋背"
        ]
      },
      {
        "type": "p",
        "text": "然希現果尋究宿因遣背𢙣緣健猛方立。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "推求比況要在照達循察遵崇全仗師友。"
      },
      {
        "type": "verse",
        "lines": [
          "前願依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "預前啟願依定起通煩惱勿侵世㝡掌測。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "然知外典奉孝以標題釋氏內宗治嗔而絕害。"
      },
      {
        "type": "verse",
        "lines": [
          "健希尋背在"
        ]
      },
      {
        "type": "p",
        "text": "希背虛幻務在金僊健志尋伺稟於繩墨。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "推之前代照比未來循聲聞向大之蹤鄙醉上忘珠之跡。"
      },
      {
        "type": "verse",
        "lines": [
          "願依侵㝡靄"
        ]
      },
      {
        "type": "p",
        "text": "願依付囑同臻㝡上之乘誓演流傳獨靄不侵之訓。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "妄嗔必然喪德慈孝終立於身健乃輕恭勤以勉勵。"
      },
      {
        "type": "verse",
        "lines": [
          "希尋背在推"
        ]
      },
      {
        "type": "p",
        "text": "希冀在心推尋歸智內背先賢之路冝習古聖之文。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前願"
        ]
      },
      {
        "type": "p",
        "text": "願比從前之英𮥸更切秉持欲循自此之康莊󳇐增照𮨇。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡靄知"
        ]
      },
      {
        "type": "p",
        "text": "將靄芳猷湏依知鑒貴弭侵淩之道便為㝡妙之門。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "以健智而除嗔用明惠而伏惑然湏鄭重仍戀希奇。"
      },
      {
        "type": "verse",
        "lines": [
          "尋背在推照"
        ]
      },
      {
        "type": "p",
        "text": "有尋伺地在於初禪既猒背於苦󱍮是推照於滅淨。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前願依"
        ]
      },
      {
        "type": "p",
        "text": "比度前念依從新薰願禁制於根隨覬循省於諦理。"
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡靄知孝"
        ]
      },
      {
        "type": "p",
        "text": "㝡孝高柴靄令名於今古多知慶喜慮侵耗於憎嫌。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希尋"
        ]
      },
      {
        "type": "p",
        "text": "嗔恚󰡷功德尋伺障輕安然冝猛健對治次乃希望出離。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "背妄歸實此四相而寧加推觀照迷化三周而自在。"
      },
      {
        "type": "verse",
        "lines": [
          "循前願依侵"
        ]
      },
      {
        "type": "p",
        "text": "前依良朋勸發洪願及絕侵毀猶止因循。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡靄知孝以"
        ]
      },
      {
        "type": "p",
        "text": "以忠事君稱㝡知孝養親曰先靄譽喧騰愜符恒式。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希尋背"
        ]
      },
      {
        "type": "p",
        "text": "健定希殊然乃菩薩才得尋求冈測違背狹小之機。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "惟真照俗要在煖位始能徵搜循環居其創刧孰比。"
      },
      {
        "type": "verse",
        "lines": [
          "前願依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "資粮啟願為前依聖趣果㝡後信慙難具邪執易侵。"
      },
      {
        "type": "verse",
        "lines": [
          "靄知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "曉知孝讓可以溫恭靄重之嗔咸當弃遠。"
      },
      {
        "type": "verse",
        "lines": [
          "健希尋背在"
        ]
      },
      {
        "type": "p",
        "text": "勇健在於志業研尋究於金言希慕精專背超放逸。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "照往比前斷𢙣積善推窮菩提之路漸循昇進之階。"
      },
      {
        "type": "verse",
        "lines": [
          "願依侵㝡靄"
        ]
      },
      {
        "type": "p",
        "text": "依誓願力靄修行儀貴侵撓則無門庶瞻仰而㝡異。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "欲知奉孝預必遣嗔然憑忍辱之心以合開遮之成。"
      },
      {
        "type": "verse",
        "lines": [
          "希尋背在推"
        ]
      },
      {
        "type": "p",
        "text": "披尋則廣於見聞推諸聊生於悟解背老病之境希常樂之鄉蘊畜在人包藏由器。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前願"
        ]
      },
      {
        "type": "p",
        "text": "覩目前之愚蒙照燭藉意循體中之所證比較非凡願捨幻身速成細質。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡靄知"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上乘己莫侵害洎近獲歡悅眾識皆知導靄十方輝映千里也。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "神健則嗔亡孝彰則義顯然託秉持之節以光勸筞之咨。"
      },
      {
        "type": "verse",
        "lines": [
          "尋背在推照"
        ]
      },
      {
        "type": "p",
        "text": "尋彼討源推功歸本背六塵而入三昧照長夜而在昬衢。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前願依"
        ]
      },
      {
        "type": "p",
        "text": "依願潔誠比喻循行誨前非而鑑誡覩新見而切瑳。"
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡靄知孝"
        ]
      },
      {
        "type": "p",
        "text": "知禮則稟孝㝡謙則靄名冝祛侵𡙸之情常削貪饕之𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "恪彰健體嗔兼怒增然以諸法不同匪謂希奇罕值。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "照即五明自在比則七品開權推經力之威神背有為之生滅。"
      },
      {
        "type": "verse",
        "lines": [
          "循前願依侵"
        ]
      },
      {
        "type": "p",
        "text": "依十大願循四善根居極喜前靡侵散境。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡靄知孝以"
        ]
      },
      {
        "type": "p",
        "text": "廣孝久陳靄慈逈布㝡是知人之道以継君子之風。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希尋"
        ]
      },
      {
        "type": "p",
        "text": "尋一無至理達八解脫門然希嗔惑銷亡貴感變易輕健。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "推度奧旨照察微言循省比方全在深智。"
      },
      {
        "type": "verse",
        "lines": [
          "前願依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上願發殊勝心前則煩𢙉𠕀侵終乃邪魔永息。"
      },
      {
        "type": "verse",
        "lines": [
          "靄知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "抱忠孝則靄望咸知持忍辱則嗔何以立。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希尋背"
        ]
      },
      {
        "type": "p",
        "text": "然希佛德背二利而難圓健勇尋因習万行而親證。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "推此揀擇表惠數之能照燭於前摽循悟之用。"
      },
      {
        "type": "verse",
        "lines": [
          "願依侵㝡靄"
        ]
      },
      {
        "type": "p",
        "text": "依求當報願啟㝡初靄慕而直趣菩提淨慮而弗侵虛偽。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "止嗔貞悅知孝酬恩雖以世諦昭然必藉良眀訓尓。"
      },
      {
        "type": "verse",
        "lines": [
          "健希尋背在"
        ]
      },
      {
        "type": "p",
        "text": "真如在纏希聞爽健淺識違背對目那尋。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前願"
        ]
      },
      {
        "type": "p",
        "text": "願於地前引定照俗庶從刼外循環比焉。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡靄知"
        ]
      },
      {
        "type": "p",
        "text": "依妙覺位捨㝡後身靄知機設教之聲泯益己侵他之念。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "先断恚嗔次施孝義健進資粮之觀以符煖愿之流然假運通俾無退屈。"
      },
      {
        "type": "verse",
        "lines": [
          "希尋背在推"
        ]
      },
      {
        "type": "p",
        "text": "事要推尋果應希取既在沉淪之內湏興弃背之懷。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前願依"
        ]
      },
      {
        "type": "p",
        "text": "願依戒品比並前蹤慕戀循良倣乎賢哲。"
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡靄知孝"
        ]
      },
      {
        "type": "p",
        "text": "持靄孝勤湏遵法律㝡慎侵凌之過應知省察之機。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "健思才生嗔忿乃息然藉希奇之力以觀祥瑞之符。"
      },
      {
        "type": "verse",
        "lines": [
          "尋背在推照"
        ]
      },
      {
        "type": "p",
        "text": "推潔淨之源尋趣聖之跡背俗諦而向寂滅在因位而照果中。"
      },
      {
        "type": "verse",
        "lines": [
          "循前願依侵"
        ]
      },
      {
        "type": "p",
        "text": "地前興願依位修行魔障勿侵妙循正覺。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡靄知孝以"
        ]
      },
      {
        "type": "p",
        "text": "以㝡微言化孝悌者叶動天而可驗靄大域而咸知。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希尋"
        ]
      },
      {
        "type": "p",
        "text": "輕健筞身切尋徑路然希忍辱足離嗔癡。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "推比禪那當背闠闤冥冥照境常在空閑者也。"
      },
      {
        "type": "verse",
        "lines": [
          "前願依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "啟願稱前發露㝡後依仗正理邪妄豈侵。"
      },
      {
        "type": "verse",
        "lines": [
          "靄知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄善朋友寬敏親知仁孝勵恭以嗔冝断。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希尋背"
        ]
      },
      {
        "type": "p",
        "text": "然尋海寶希勇徒之導師欲背險津假強緣之接引。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "圓成推有遍計照無比度循所要在深智。"
      },
      {
        "type": "verse",
        "lines": [
          "願依侵㝡靄"
        ]
      },
      {
        "type": "p",
        "text": "依定克獲靄願時長纖瑕𠕀侵福㝡奉󵉖。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "了知專孝先以療嗔然摽君子之能便預菩薩之軰。"
      },
      {
        "type": "verse",
        "lines": [
          "健希尋背在"
        ]
      },
      {
        "type": "p",
        "text": "健尋秘軸希背煩籠唯集不退之精淳意在泥洹之堅固。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "循比情類曉悟前迷推八苦而令間照十惑而永止。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡靄知"
        ]
      },
      {
        "type": "p",
        "text": "依教敷宣終勉侵奪知禮節棏㝡易靄名。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "清健神爽制嗔奉孝然即夙夜匪懈以供諸佛也。"
      },
      {
        "type": "verse",
        "lines": [
          "希尋背在推"
        ]
      },
      {
        "type": "p",
        "text": "希至極菩提尋涅槃彼岸背四流而推六度登七勸而在三祇。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前願"
        ]
      },
      {
        "type": "p",
        "text": "照願前非循歷徃事願比處塵之正容陪出水之蓮。"
      },
      {
        "type": "head",
        "text": "侵字拘就依字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵依願前循"
        ]
      },
      {
        "type": "p",
        "text": "依教發願循察前非執遣拪心誡勗侵害。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "於正法而推窮在嫉𢙣而背捨照比履行慘除舊蹤。"
      },
      {
        "type": "verse",
        "lines": [
          "尋希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "事貴希奇咸興健羨然賴無嗔之體更尋忍辱之規。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知靄㝡"
        ]
      },
      {
        "type": "p",
        "text": "靄量騰聲知孝為㝡以德攝物言論罕如。"
      },
      {
        "type": "verse",
        "lines": [
          "依願前循比"
        ]
      },
      {
        "type": "p",
        "text": "循依秘典比類將來願廁龍花佛前受記。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背尋"
        ]
      },
      {
        "type": "p",
        "text": "推在家眾尋入見流皆湏背幻照嗔乃洽恩冤平等。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "欲謂希望健增嗔恚然要伏断方以濟人。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知靄㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "孝信靄大知者㝡先苦景弗侵預聖那久。"
      },
      {
        "type": "verse",
        "lines": [
          "願前循比照"
        ]
      },
      {
        "type": "p",
        "text": "照達四諦願了三常循恪名前比况於後。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背尋希"
        ]
      },
      {
        "type": "p",
        "text": "推尋至理必在智能違背希音難求出離。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "然斆恭謹可以立身健勇𢢔󳸓親障忠孝。"
      },
      {
        "type": "verse",
        "lines": [
          "知靄㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上根知第一義靄善成𪫬漏染𠕀侵。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "覿前業累比影隨形循照寧差推同嚮應。"
      },
      {
        "type": "verse",
        "lines": [
          "在背尋希健"
        ]
      },
      {
        "type": "p",
        "text": "背彼煩𢙉意在圓通健集往緣希尋現報。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "然知過咎以是惑基稟孝止嗔誰不嘆矣。"
      },
      {
        "type": "verse",
        "lines": [
          "靄㝡侵依願"
        ]
      },
      {
        "type": "p",
        "text": "慈悲靄茂願廣塵沙㝡輙堪依莫侵邪黨。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "推古窮今照因比果由斯循省期在秉持。"
      },
      {
        "type": "verse",
        "lines": [
          "背尋希健然"
        ]
      },
      {
        "type": "p",
        "text": "背世閒相尋空寂門健即稱賞希特然乃欽奉深趣。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知靄"
        ]
      },
      {
        "type": "p",
        "text": "嗔癡休恣孝養當遵所以雅譽靄喧知識共仰。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依願前"
        ]
      },
      {
        "type": "p",
        "text": "五篇㝡妙七聚宜依前生泯侵𡙸之貪新願有饒益之道。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "推宿世因照現在業背無窮之幻質欣難比之菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "尋希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "健學希微研尋奧典嗔喜豈形於顏色慈悲然藉於蘊持。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知靄㝡"
        ]
      },
      {
        "type": "p",
        "text": "靄多知之譽喧㝡孝之聲以自廣聞化於群品。"
      },
      {
        "type": "verse",
        "lines": [
          "侵依願前循"
        ]
      },
      {
        "type": "p",
        "text": "侵󰡷於他依願懺悔前愆勿作循行滌除。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背尋"
        ]
      },
      {
        "type": "p",
        "text": "推尋在意照了由觀既非背理乖如惑何所撓。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "然希妙定先以伏嗔健習信慙實規真覺。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知靄㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "靄孝㝡勝眾𢙣寧侵鑒燭知人今古彰美。"
      },
      {
        "type": "verse",
        "lines": [
          "依願前循比"
        ]
      },
      {
        "type": "p",
        "text": "比擬前生昔曾啟願循依八軰奉覲三尊。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背尋希"
        ]
      },
      {
        "type": "p",
        "text": "在於煖頂背彼資粮趣果希求推悟尋契。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "然嗔障忍以孝親賢健勇則勤退懶則墯。"
      },
      {
        "type": "verse",
        "lines": [
          "知靄㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "依圓㝡上知俗染侵苦海洪波鷲峯清靄。"
      },
      {
        "type": "verse",
        "lines": [
          "願前循比照"
        ]
      },
      {
        "type": "p",
        "text": "發願稱前循省應後照達實諦焉可比方。"
      },
      {
        "type": "verse",
        "lines": [
          "在背尋希健"
        ]
      },
      {
        "type": "p",
        "text": "背鄙愚蒙希慕善友健尋幽旨冀在超凡。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "然孝承訓以制嗔情乃稟楷摸入佛知見。"
      },
      {
        "type": "verse",
        "lines": [
          "靄㝡侵依願"
        ]
      },
      {
        "type": "p",
        "text": "依深義靄淺識𠕀侵㝡極雙空願同充證。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "循修六度照導二德推比宣揚前臻樂報。"
      },
      {
        "type": "verse",
        "lines": [
          "背尋希健然"
        ]
      },
      {
        "type": "p",
        "text": "經誡背恩之士教賞健惠之徒尋訪希奇然乃立忠。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知靄"
        ]
      },
      {
        "type": "p",
        "text": "孝要精專嗔即湏断佇靄知機之念以彰博識之名。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依願前"
        ]
      },
      {
        "type": "p",
        "text": "前跡冝依出塵㝡異貴免恒侵之咎切施懇願之誠。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "照則推覈在乎淨解比度循察假於身心。"
      },
      {
        "type": "verse",
        "lines": [
          "尋希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋達寶所果遂希求然憑健習之勳悉伏無嗔之誡。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知靄㝡"
        ]
      },
      {
        "type": "p",
        "text": "孝奉君親英聲迥靄禮延知識斯行㝡優可以光身深當曜德。"
      },
      {
        "type": "verse",
        "lines": [
          "侵依願前循"
        ]
      },
      {
        "type": "p",
        "text": "欲依注賢慎於侵毀願思前事循晤迷途。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "徹照俱空情終𠕀背推比宗喻意在順成。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "然要希望上定先以伏断下嗔健進三常恒超九地。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知靄㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "眀知孝信何患能侵靄俟嘉猷遵崇為㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "侵願前循比"
        ]
      },
      {
        "type": "p",
        "text": "捨本餘依趣寂滅理比前世願化俗循真。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背尋"
        ]
      },
      {
        "type": "p",
        "text": "慧燈承照在處利生推獎群機背凡成聖。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "健則勇名然孝勤穆嗔以發業癡乃沉淪。"
      },
      {
        "type": "verse",
        "lines": [
          "知靄㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "知依他如幻了圓實㝡堅眾𢙣弗侵諸善咸靄。"
      },
      {
        "type": "verse",
        "lines": [
          "願前循比照"
        ]
      },
      {
        "type": "p",
        "text": "照燭四諦願證一乘比度前非循省舊跡。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背尋希"
        ]
      },
      {
        "type": "p",
        "text": "菩薩推尋奧旨伽羅弃背希音籍在良朋湏假激勵。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "息嗔妬物勸孝報恩然以自矜方協知友。"
      },
      {
        "type": "verse",
        "lines": [
          "靄㝡侵依願"
        ]
      },
      {
        "type": "p",
        "text": "靄布法雲智依宿願㝡經多刼異境奚侵。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "循十二分教照八万塵勞推之前蹤比之後軰。"
      },
      {
        "type": "verse",
        "lines": [
          "在背尋希健"
        ]
      },
      {
        "type": "p",
        "text": "背猒淤泥希尋極樂在五濁則寧安除百染則永健。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知靄"
        ]
      },
      {
        "type": "p",
        "text": "馨譽靄欽始從孝道襟懷嗔泯足以表知。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依願前"
        ]
      },
      {
        "type": "p",
        "text": "㝡英者人豈敢侵害至重者願依前稟隨。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "𪫬循難比推源在心過現皆祥內外雙照。"
      },
      {
        "type": "verse",
        "lines": [
          "背尋希健然"
        ]
      },
      {
        "type": "p",
        "text": "莫背牟𡰱切尋覺路必覩希奇之狀然興健羨之門。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知靄㝡"
        ]
      },
      {
        "type": "p",
        "text": "曾參以孝養㝡高清譽尚靄目連則慈悲匪昹秘旨皆知。"
      },
      {
        "type": "verse",
        "lines": [
          "侵依願前循"
        ]
      },
      {
        "type": "p",
        "text": "煩𢙉勿侵依願勉勗各紹前聖之轍同循麟覺之蹤。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "忍辱冝推邪宗應背並在比方之見無過照迷之情。"
      },
      {
        "type": "verse",
        "lines": [
          "尋希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "希絕恚嗔要存健志然藉討尋之力乃趣昇進之途。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知靄㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "知孝悌之風靄陰功之㝡賢傑仰羨𰋼幻那侵。"
      },
      {
        "type": "verse",
        "lines": [
          "依願前循比"
        ]
      },
      {
        "type": "p",
        "text": "願湏前啟意乃循恭依教理而嚴形比定教而合度。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背尋"
        ]
      },
      {
        "type": "p",
        "text": "推慕巨細照破癡迷尋在果之嘉聲背塵勞之境界。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "然以金剛勇健正對𢢔嗔外相伏魔黨之威內化現希特之狀。"
      },
      {
        "type": "verse",
        "lines": [
          "知靄㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "依佛稱㝡演法靄深妄執寧侵遍知豈󲏈。"
      },
      {
        "type": "verse",
        "lines": [
          "願前循比照"
        ]
      },
      {
        "type": "p",
        "text": "比況前因照明後報願終不断似蟻循環。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背尋希"
        ]
      },
      {
        "type": "p",
        "text": "苦集則󵉖背滅道則希望在惠研推識尋了別。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "然習忠孝可以廉身健鈗疑嗔而障真𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "靄㝡侵依願"
        ]
      },
      {
        "type": "p",
        "text": "始經宿願㝡妙德圓盖依三聚靄寬乃獲𠕀侵貪愛。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "於大刼前循万行跡推僧祇之雖遠比解脫則未遙照滌群盲開乎蒙暗。"
      },
      {
        "type": "verse",
        "lines": [
          "在背尋希健"
        ]
      },
      {
        "type": "p",
        "text": "猒背少聞希求滿字尋訪在纏之寶元忻驪健之珠。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "󰡷善彰嗔修仁立孝然詔多知之士以憑誘勸之緣。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依願前"
        ]
      },
      {
        "type": "p",
        "text": "願泯侵凌依前發露遂著難遭之想俄興㝡極之心。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "循長夜之昬衢比度照燭推涅槃之彼岸其在超凡。"
      },
      {
        "type": "verse",
        "lines": [
          "背尋希健然"
        ]
      },
      {
        "type": "p",
        "text": "尋八背捨遷五欲軀希健羨而寂然斆精淳而靡倦。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知靄"
        ]
      },
      {
        "type": "p",
        "text": "以歲忿嗔用靄秉持之節奉親稟孝喧揚知禮之名。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十二陳宣"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十三　富"
      },
      {
        "type": "head",
        "text": "侵字拘就外字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵外靄為孝"
        ]
      },
      {
        "type": "p",
        "text": "心了則障靄不侵外無有相孝展則謙和是著內蘊無為。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣徤微"
        ]
      },
      {
        "type": "p",
        "text": "喜萃眾善嗔起多緣佛宣金言遣嗔斷滅可以神清意健可以進道無疲矣。"
      },
      {
        "type": "verse",
        "lines": [
          "尋智在移照"
        ]
      },
      {
        "type": "p",
        "text": "尋求教典智慧自生日月澄空照耀而無幽不燭安移自在焚修而慕在蓮經念茲在茲書紳是意。"
      },
      {
        "type": "verse",
        "lines": [
          "擬循先願機"
        ]
      },
      {
        "type": "p",
        "text": "擬循眾善循省眾緣先則以報四恩次乃冝成導物一機既啟六行恒圓爾也。"
      },
      {
        "type": "verse",
        "lines": [
          "外靄為孝喜"
        ]
      },
      {
        "type": "p",
        "text": "佛超三界之外靄布慈雲恩霑万有之中無為妙利修三乘者喜從佛化崇百行者孝養尊親。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微尋"
        ]
      },
      {
        "type": "p",
        "text": "聖宣微妙之道尋究誠難人興健惠之心貪嗔自󵕫。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照擬"
        ]
      },
      {
        "type": "p",
        "text": "根本智證真後得智照俗擬欲移運眾生於寶所在於變通也。"
      },
      {
        "type": "verse",
        "lines": [
          "循先願機侵"
        ]
      },
      {
        "type": "p",
        "text": "循囙中之本願先逗緣機處塵內之不侵全憑觀智。"
      },
      {
        "type": "verse",
        "lines": [
          "靄為孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄者垂布之㒵也尋者行望之本也立身揚名莫大於孝故喜恱承事去其嗔恚。"
      },
      {
        "type": "verse",
        "lines": [
          "宣徤微尋智"
        ]
      },
      {
        "type": "p",
        "text": "宣揚佛教剛健心誠窮竅妙法之談尋究般若之智獲其聖果眀矣。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照擬循"
        ]
      },
      {
        "type": "p",
        "text": "在者恒存之心移者改易之說故以自心照擬循由悟門即妙法之教昭然矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先願機侵外"
        ]
      },
      {
        "type": "p",
        "text": "探賾妙義先發心機真實願獲於由衷善名侵入於遐外。"
      },
      {
        "type": "verse",
        "lines": [
          "為孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "無為聖教孝行相兼喜捨既行嗔之何有宣通沙界救󳫠有情。"
      },
      {
        "type": "verse",
        "lines": [
          "健微尋智在"
        ]
      },
      {
        "type": "p",
        "text": "微妙至理勇健尋求入四智之階緣在三界之瞻仰矣。"
      },
      {
        "type": "verse",
        "lines": [
          "移照擬循先"
        ]
      },
      {
        "type": "p",
        "text": "光照大千力移山海擬万行之造修必先循於善利爾也。"
      },
      {
        "type": "verse",
        "lines": [
          "願機侵外靄"
        ]
      },
      {
        "type": "p",
        "text": "如來四願度人万機接物欲集無外之有緣先現希奇之雲靄塵侵事撓何處有之。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "孝喜之心是能安於家國貪嗔之性必能害於修行故湏健智宣真方增禪定。"
      },
      {
        "type": "verse",
        "lines": [
          "微尋智在移"
        ]
      },
      {
        "type": "p",
        "text": "微妙教法必在尋求得智證圓常理遵果位方移後得廣化人天矣。"
      },
      {
        "type": "verse",
        "lines": [
          "照擬循先願"
        ]
      },
      {
        "type": "p",
        "text": "照明本性比擬妙乘循菩提之真源酬如來之先願。"
      },
      {
        "type": "verse",
        "lines": [
          "機侵願靄為"
        ]
      },
      {
        "type": "p",
        "text": "心機脫𰨔能侵妙法之真詮願力堅牢靄入無為之妙境。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣徤微"
        ]
      },
      {
        "type": "p",
        "text": "達淳和之妙性息嗔心而猛健修行宣微密之聖言開喜容而頓歸佛化。"
      },
      {
        "type": "verse",
        "lines": [
          "尋智在移照"
        ]
      },
      {
        "type": "p",
        "text": "尋哲人之妙智可以照心移下士之執愚在於權教。"
      },
      {
        "type": "verse",
        "lines": [
          "擬循先願機"
        ]
      },
      {
        "type": "p",
        "text": "擬起玄化循順三界之機先敷妙門應彼四生之願。"
      },
      {
        "type": "verse",
        "lines": [
          "侵外靄為孝"
        ]
      },
      {
        "type": "p",
        "text": "如來內證乃合無為靄法雲而侵大千慈之大矣菩薩外護則報佛恩布惠澤而霑万類孝之廣矣。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微尋"
        ]
      },
      {
        "type": "p",
        "text": "佛智捷健寬猛得中或有恱可之言則喜或宣叱呵之語乃嗔言違而理順微密而難尋。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照擬"
        ]
      },
      {
        "type": "p",
        "text": "聖智不動照而恒移在心擬而則差以神會而方契。"
      },
      {
        "type": "verse",
        "lines": [
          "循先願機侵"
        ]
      },
      {
        "type": "p",
        "text": "隨先願力赴感投機既免魔侵循登妙果。"
      },
      {
        "type": "verse",
        "lines": [
          "外靄為孝喜"
        ]
      },
      {
        "type": "p",
        "text": "外照東方之世界靄舒滿月之毫光為善者喜意友并斷惡者孝心頓起。"
      },
      {
        "type": "verse",
        "lines": [
          "宣健微尋智"
        ]
      },
      {
        "type": "p",
        "text": "佛宣智健淵奧難窮尋討靈源非大器莫能造其微者也。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照擬循"
        ]
      },
      {
        "type": "p",
        "text": "大化通變在智能移眾生妄執情塵湏假慈心廻照方能擬解循順佛乘真性現前更無差別。"
      },
      {
        "type": "verse",
        "lines": [
          "先願機侵外"
        ]
      },
      {
        "type": "p",
        "text": "佛先因中發大誓願機感緣合方現化身外則廣度眾生攻侵外道無與等義皎然可觀。"
      },
      {
        "type": "verse",
        "lines": [
          "靄為孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄設玄機施為大教廣稱孝理喜叶群生是以貪愛嗔癡自茲永息也。"
      },
      {
        "type": "verse",
        "lines": [
          "健微尋智在"
        ]
      },
      {
        "type": "p",
        "text": "健辤微旨尋究誠難大智之宗在於妙悟。"
      },
      {
        "type": "verse",
        "lines": [
          "移照擬循先"
        ]
      },
      {
        "type": "p",
        "text": "移佛惠曰照我昬情擬歸玄妙之門循順先聖之道者也。"
      },
      {
        "type": "verse",
        "lines": [
          "願機侵外靄"
        ]
      },
      {
        "type": "p",
        "text": "欲酬因願湏是投機化他同己為侵包羅品彙為外此乃靄播玄風。"
      },
      {
        "type": "verse",
        "lines": [
          "為孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "為孝道宣聖之良規誰聞不喜斷無明如來之令󰮖人自無嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "微尋智在移"
        ]
      },
      {
        "type": "p",
        "text": "尋度真俗二智始在心通揣鑒微妙一源終無移變。"
      },
      {
        "type": "verse",
        "lines": [
          "照擬循先願"
        ]
      },
      {
        "type": "p",
        "text": "佛則起從法界照曜世間擬度眾生循於先願者也。"
      },
      {
        "type": "verse",
        "lines": [
          "機侵外靄為"
        ]
      },
      {
        "type": "p",
        "text": "機惑緣熟靡不度生內證真如外侵魔境為天人師靄施法雨。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "佛宣徤行讚嘆道人教載嗔心黜諸迷者是知歡喜之色孝順之心報獲端嚴佛無虛語。"
      },
      {
        "type": "verse",
        "lines": [
          "尋智在移照"
        ]
      },
      {
        "type": "p",
        "text": "將欲探尋契經必內起智照其如本識靈明移妄歸實超然自在何理不臻也。"
      },
      {
        "type": "verse",
        "lines": [
          "擬循先願機"
        ]
      },
      {
        "type": "p",
        "text": "擬議也循由也起心修證先發信誠仍加願力扶持投機領解定出朽故之宅必登露地之車。"
      },
      {
        "type": "verse",
        "lines": [
          "侵外靄為孝"
        ]
      },
      {
        "type": "p",
        "text": "外者不正之㒵侵者攻𡙸之言佛教儒經齊尊孝行以革不順之眾令廻孝養之心靄爾群生為善曰󰡷。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣健微"
        ]
      },
      {
        "type": "p",
        "text": "善惡既照宣暢性情能以輕健之心廣行微妙之教即一切眾生自除嗔慾歡喜奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照擬"
        ]
      },
      {
        "type": "p",
        "text": "佛以無漏智照有為界擬度善惡移變下中咸令永出塵勞同超自在悲增遐曠莫報大恩也。"
      },
      {
        "type": "verse",
        "lines": [
          "循先願機侵"
        ]
      },
      {
        "type": "p",
        "text": "循如來之四願自感機緣聞教藏之三乘先悲障業是故漸除煩惱邪不能侵方入道場專心修證。"
      },
      {
        "type": "verse",
        "lines": [
          "外靄為孝喜"
        ]
      },
      {
        "type": "p",
        "text": "教法彰外靄若雲舒孝理自中祭如日照為聖哲之要道實品彙之心源喜充徧身無復作惡者。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微尋"
        ]
      },
      {
        "type": "p",
        "text": "嗔心已拂至理方宣尋登般若之舟遠泛蓮華之沼精健之志獲著從微修持行人無出於此。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照擬循"
        ]
      },
      {
        "type": "p",
        "text": "擬超覺城常湏在意心不移易恒照長真方循列聖之階始越在纏之眾。"
      },
      {
        "type": "verse",
        "lines": [
          "先願機侵外"
        ]
      },
      {
        "type": "p",
        "text": "求正性者先起夙願䇿發心機必湏佐贊佛乘廣行方外不使邪魔侵害正道。"
      },
      {
        "type": "verse",
        "lines": [
          "靄為孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "善為孝理靄布下民民生喜愛之心漸革嗔逆之理其唯聖哲孰可行哉矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宣健微尋智"
        ]
      },
      {
        "type": "p",
        "text": "宣展也健進也微智道也如來哀慜眾生展拓法義震布大音苦者尋聲皆得解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "移照擬循先"
        ]
      },
      {
        "type": "p",
        "text": "如來將擬演唱妙經先放毫相照耀五濁之眾令聞十号之尊眾生循光咸移苦趣者。"
      },
      {
        "type": "verse",
        "lines": [
          "願機侵外靄"
        ]
      },
      {
        "type": "p",
        "text": "願者波羅蜜之名也機者轉換之用也佛之夙心願為本誓成道之後廣用神機以正侵邪以中取外大千一統其教靄然。"
      },
      {
        "type": "verse",
        "lines": [
          "為孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "善為孝者必懲嗔怒常以喜美宣導於鄉黨溫清於慈親者也。"
      },
      {
        "type": "verse",
        "lines": [
          "健微尋智在"
        ]
      },
      {
        "type": "p",
        "text": "以純健智解尋懌大乘索隱鈎深曲盡其妙然於有在之教而得極微之心也。"
      },
      {
        "type": "verse",
        "lines": [
          "照擬循先願"
        ]
      },
      {
        "type": "p",
        "text": "照現世之果則擬先世之因知善惡之緣明妄實之體若不發願心即循歷三界無有休息。"
      },
      {
        "type": "verse",
        "lines": [
          "機侵外靄為"
        ]
      },
      {
        "type": "p",
        "text": "寶藏聖典金口樞機中外則無所不周縱撗則有為盡述靄靄今古無敢侵欺。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "事於君親必先忠孝雖服勞而恒喜且違諫而不嗔承順宣和駈馳心健。"
      },
      {
        "type": "verse",
        "lines": [
          "微尋智在移"
        ]
      },
      {
        "type": "p",
        "text": "尋究先哲之典研竅理性之微得之則移受群生道行則正智常在誠為翊贊負荷如來。"
      },
      {
        "type": "verse",
        "lines": [
          "擬循先願機"
        ]
      },
      {
        "type": "p",
        "text": "佛則願力居先王乃神機為首擬議往聖之事省循上士之心。"
      },
      {
        "type": "verse",
        "lines": [
          "侵外靄為孝"
        ]
      },
      {
        "type": "p",
        "text": "孝行已著佛道俱行慈雲陰靄而興法雨霏微而下為諸外道永不侵淩爾也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣健微"
        ]
      },
      {
        "type": "p",
        "text": "嗔者佛法大病喜者世閒順從二法取捨精微勤健宣通法界。"
      },
      {
        "type": "verse",
        "lines": [
          "尋智在移照"
        ]
      },
      {
        "type": "p",
        "text": "移山覆海之眾尋光聽法之徒在智㝡深照燭朗晤爾。"
      },
      {
        "type": "verse",
        "lines": [
          "循先願機侵"
        ]
      },
      {
        "type": "p",
        "text": "循先次第願機於前機願已俻餘事難侵矣。"
      },
      {
        "type": "verse",
        "lines": [
          "外靄為孝喜"
        ]
      },
      {
        "type": "p",
        "text": "靄者穹崇之事孝為百行之源若崇斯道外境万方皆喜恱也。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微尋"
        ]
      },
      {
        "type": "p",
        "text": "嗔者已知染法宣布群生令教改心勇健探尋微妙法華道理。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照擬"
        ]
      },
      {
        "type": "p",
        "text": "四智圓明自在無礙擬投機而接物先照鑒以分明移念有情何途轍乎。"
      },
      {
        "type": "verse",
        "lines": [
          "先願機侵外"
        ]
      },
      {
        "type": "p",
        "text": "聖機內融願云先顯自然侵外塵事諸惡不生者也。"
      },
      {
        "type": "verse",
        "lines": [
          "靄為孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "靄為崇顯孝行昭彰嗔喜相無柔和常有者。"
      },
      {
        "type": "verse",
        "lines": [
          "宣健微尋智"
        ]
      },
      {
        "type": "p",
        "text": "宣通聖法健勇身心微妙之法恒深尋求之智廣大爾。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照擬循"
        ]
      },
      {
        "type": "p",
        "text": "智照分明惠性移易擬直安立何在囙循。"
      },
      {
        "type": "verse",
        "lines": [
          "願機侵外靄"
        ]
      },
      {
        "type": "p",
        "text": "願則志誠所發機乃心起之端外事難侵聖法崇靄矣。"
      },
      {
        "type": "verse",
        "lines": [
          "為孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "家唯孝子國乃忠臣為孝之道嗔喜不生宣通万國遐󵕴皆知。"
      },
      {
        "type": "verse",
        "lines": [
          "健微尋智在"
        ]
      },
      {
        "type": "p",
        "text": "健羨微妙尋求聖智不在內外不在中間者也。"
      },
      {
        "type": "verse",
        "lines": [
          "移照擬循先"
        ]
      },
      {
        "type": "p",
        "text": "移者遷轉之事照者洞達之名擬循先聖之法俱圓解脫之因矣。"
      },
      {
        "type": "verse",
        "lines": [
          "機侵外靄為"
        ]
      },
      {
        "type": "p",
        "text": "𭜎機息慮外事難侵杳靄之事既崇無為之法道著。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "明王孝治天下諸佛喜捨為先自然嗔恚不生健智煩宣万國。"
      },
      {
        "type": "verse",
        "lines": [
          "微尋智在移"
        ]
      },
      {
        "type": "p",
        "text": "微者至細尋者靜求真智分眀移改不定豈在一途而已。"
      },
      {
        "type": "verse",
        "lines": [
          "照擬循先願"
        ]
      },
      {
        "type": "p",
        "text": "照了明悟擬斷大綱循先願之有歸發沒生之趣向。"
      },
      {
        "type": "head",
        "text": "侵字拘就機字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵機願先循"
        ]
      },
      {
        "type": "p",
        "text": "先發機要四願修行自然諸垢不侵善循增長初加行位次歡喜門漸漸而行至寶所爾。"
      },
      {
        "type": "verse",
        "lines": [
          "擬照移在智"
        ]
      },
      {
        "type": "p",
        "text": "擬者欲也欲發菩提大行先湏智慧增生心不動而照在色空色不移而疑然湛寂。"
      },
      {
        "type": "verse",
        "lines": [
          "尋微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋法微妙宣暢真宗健智生而我山摧煩嗔絕而愛河竭矣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝為靄外"
        ]
      },
      {
        "type": "p",
        "text": "悲與喜法孝道同遵外為良善之師內作淳和之友怡怡靄靄教化之本也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "機願先循擬"
        ]
      },
      {
        "type": "p",
        "text": "願心先唘機智後從將諸法以省循踐無生之道路當來凖擬擅施是初。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智尋"
        ]
      },
      {
        "type": "p",
        "text": "佛相巍峩知不移動佛智明照人在尋思。"
      },
      {
        "type": "verse",
        "lines": [
          "微徤宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "微者妙也妙善之法能仁是宣行喜捨之心斷貪嗔之法󲏗健延矣。"
      },
      {
        "type": "verse",
        "lines": [
          "孝為靄外侵"
        ]
      },
      {
        "type": "p",
        "text": "孝者順也五常之禮以孝為先知足則外貪不侵積善則馨香自靄也。"
      },
      {
        "type": "verse",
        "lines": [
          "願先循擬照"
        ]
      },
      {
        "type": "p",
        "text": "先佛大願智照大千迷者万刼循環何法準擬了者一輪明月苦海自清也。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智尋微"
        ]
      },
      {
        "type": "p",
        "text": "理智兩殊在乎不二尋賾莫究移動莫能以無漏心方遠微旨。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "宣法利人行孝奉上普施喜捨遠離愛嗔耿健為心長在濟物。"
      },
      {
        "type": "verse",
        "lines": [
          "為靄外侵機"
        ]
      },
      {
        "type": "p",
        "text": "雲靄長天善為法雨聖賢隱俗不著機緣外色無侵真如一味。"
      },
      {
        "type": "verse",
        "lines": [
          "先循擬照移"
        ]
      },
      {
        "type": "p",
        "text": "先者賢也擬者度也擬度進道循勸學徒將四忍以度眾生以三眀而分照見不移座上能化十方者。"
      },
      {
        "type": "verse",
        "lines": [
          "在智尋微健"
        ]
      },
      {
        "type": "p",
        "text": "在者存也智者思也尋思古聖之文皆合通微之理健能爽法如來是宣矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔喜孝為"
        ]
      },
      {
        "type": "p",
        "text": "宣者說也披陳海藏仰奉孝親喜集嗔除真為良藥。"
      },
      {
        "type": "verse",
        "lines": [
          "靄外侵機願"
        ]
      },
      {
        "type": "p",
        "text": "世尊以願靄慈雲機垂慧露外潤於山林草木內蘇於緣覺聲聞使小果不侵歸大乘尓。"
      },
      {
        "type": "verse",
        "lines": [
          "循擬照移在"
        ]
      },
      {
        "type": "p",
        "text": "如來以大圓照智鑒洞群生擬浮六度之舟移出三有之海在凡之位循願持心不有真源寧逃俗諦尓。"
      },
      {
        "type": "verse",
        "lines": [
          "智尋微健宣"
        ]
      },
      {
        "type": "p",
        "text": "智體分明廣宣妙法三乘微旨自尓開通願水精健之文尋究無生之理。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔喜孝為靄"
        ]
      },
      {
        "type": "p",
        "text": "嗔者鄙也喜者善也為孝習善嗔自泯除靄障擬空豈遮慧日。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵機願先"
        ]
      },
      {
        "type": "p",
        "text": "絕外機則色香不染修內願則邪見不侵先哲先賢俱行上行。"
      },
      {
        "type": "verse",
        "lines": [
          "擬照移在智"
        ]
      },
      {
        "type": "p",
        "text": "擬照於法空真境移革妄心契順於湛邃靈源在於玄智。"
      },
      {
        "type": "verse",
        "lines": [
          "尋微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋妙究微健湊至理佛一宣揚嗔心自止。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝為靄外"
        ]
      },
      {
        "type": "p",
        "text": "內則廣靄真風悟無為之妙外則󳭪張孝道喜恭勤之心。"
      },
      {
        "type": "verse",
        "lines": [
          "侵機願先循"
        ]
      },
      {
        "type": "p",
        "text": "佛悲三界循溺妄苦侵吞願滿四種先心應機無礙。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智尋"
        ]
      },
      {
        "type": "p",
        "text": "照鑒幽宗智尋要道移運眾生於寶所恒在妙用以通津。"
      },
      {
        "type": "verse",
        "lines": [
          "微健宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "佛宣微旨健猛難名雖則不順常情然乃嗔心變喜。"
      },
      {
        "type": "verse",
        "lines": [
          "孝為靄外侵"
        ]
      },
      {
        "type": "p",
        "text": "修正觀者外境若為能侵行信孝者靄譽自然遐布。"
      },
      {
        "type": "verse",
        "lines": [
          "機願先循擬"
        ]
      },
      {
        "type": "p",
        "text": "機願冥符先賢顯著擬教群品後進循真。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智尋微"
        ]
      },
      {
        "type": "p",
        "text": "移變幻妄之境尋覈希微之言證有法界之身在無分別之智。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "佛宣大教之旨柔健俱行聖行至孝之門喜嗔靡礙。"
      },
      {
        "type": "verse",
        "lines": [
          "為靄外侵機"
        ]
      },
      {
        "type": "p",
        "text": "澄神妙定惡魔為障以難侵遐靄玄機外道伏膺而稽首。"
      },
      {
        "type": "verse",
        "lines": [
          "願先循擬照"
        ]
      },
      {
        "type": "p",
        "text": "悲願一發循赴萬靈擬欲利他先湏照自。"
      },
      {
        "type": "verse",
        "lines": [
          "在智尋微健"
        ]
      },
      {
        "type": "p",
        "text": "聖言微隱尋鞠者湏是通人健智顯彰悟入者在於達鑒。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔喜孝為"
        ]
      },
      {
        "type": "p",
        "text": "聖宣孝愛仁恕之劾為佛演慈悲喜嗔之安寄也。"
      },
      {
        "type": "verse",
        "lines": [
          "靄外侵機願"
        ]
      },
      {
        "type": "p",
        "text": "佛本願契生機塵境𠕀侵外緣徒靄。"
      },
      {
        "type": "verse",
        "lines": [
          "先循擬照移"
        ]
      },
      {
        "type": "p",
        "text": "先達始循源擬移易於常情湏照會於真體。"
      },
      {
        "type": "verse",
        "lines": [
          "智尋微健宣"
        ]
      },
      {
        "type": "p",
        "text": "本智與理󳸓合宣陳𠕀議於玄微後惠健起印持尋赴無邊之塵界。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔喜孝為靄"
        ]
      },
      {
        "type": "p",
        "text": "貪息乃喜心知足愛止則嗔性全無靄化人天孝行為首。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵機願先"
        ]
      },
      {
        "type": "p",
        "text": "外不侵於染境頓謝機緣內願息於妄心先修定惠。"
      },
      {
        "type": "verse",
        "lines": [
          "循擬照移在"
        ]
      },
      {
        "type": "p",
        "text": "循五乘之奧白權擬變移照三界之機緣在於方便。"
      },
      {
        "type": "verse",
        "lines": [
          "尋微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "精進曰健探索曰尋如是則心盡玄微口能宣說聽受之眾嗔忿無眀莫能安立也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝為靄外"
        ]
      },
      {
        "type": "p",
        "text": "行純孝者內則無違外則順悌沖和詞氣欣喜為心則靄令聞於人倫載聲華於方筞也。"
      },
      {
        "type": "verse",
        "lines": [
          "侵機願先循"
        ]
      },
      {
        "type": "p",
        "text": "得佛法之旨與機性相應承先刼之願囙獲修循於智用妄難侵耗永固正心。"
      },
      {
        "type": "verse",
        "lines": [
          "擬照移在智"
        ]
      },
      {
        "type": "p",
        "text": "擬揆自性本無妄因照見輪廻全由真智常在清涼之境莫移決定之心趍之佛階有何不可也。"
      },
      {
        "type": "verse",
        "lines": [
          "微健宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "微無也健固也助佛揚他演法為人若無鞏固之心曷以久宣善惡嗔喜平等廣導群生。"
      },
      {
        "type": "verse",
        "lines": [
          "孝為靄外侵"
        ]
      },
      {
        "type": "p",
        "text": "因心之孝起自聖賢人子之心合為基本靄聲譽於閔󰡷著蕑筞於曾參非善不侵親無中外。"
      },
      {
        "type": "verse",
        "lines": [
          "機願先循擬"
        ]
      },
      {
        "type": "p",
        "text": "妙法甚深佛機幽邃願入真如之界必生循善之心然而力在先修擬心無滯。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智尋"
        ]
      },
      {
        "type": "p",
        "text": "照則洞眀智則運用如來尋光用照無際眾生在暗咸覩淨明移離業城俱生善處。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "佛以大健力拔濟苦輪具貪嗔者宣地獄以畏之有不孝者說畜類以誡之咸令修行漸階喜地。"
      },
      {
        "type": "verse",
        "lines": [
          "為靄外侵機"
        ]
      },
      {
        "type": "p",
        "text": "妙道無為靄覆沙界盡民叶慶於荒外佛心機被於居中類不相侵物正性命。"
      },
      {
        "type": "verse",
        "lines": [
          "願先循擬照"
        ]
      },
      {
        "type": "p",
        "text": "至聖寂然感而遂照循有生之良願擬慈力以敕焚惠眼玄功無先於佛。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智尋微"
        ]
      },
      {
        "type": "p",
        "text": "道無方體不可以蹤跡而尋理在淵微必假智照而取故可以移彼蒙𠫤令見本心。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔孝喜為"
        ]
      },
      {
        "type": "p",
        "text": "宣讚善友呵嗔癡人更旌為孝之流復嘆懷忠之士聞者喜躍咸稱善哉。"
      },
      {
        "type": "verse",
        "lines": [
          "靄外侵機願"
        ]
      },
      {
        "type": "p",
        "text": "理真則中外道同願善則幽眀合度琁機靄運正曜照然奸隟自消莫侵至道也。"
      },
      {
        "type": "verse",
        "lines": [
          "先循擬照移"
        ]
      },
      {
        "type": "p",
        "text": "達速則先良善則循撿身學道必敏於事而擬於善然後移惡改過照己知非修行之心捨此何適。"
      },
      {
        "type": "verse",
        "lines": [
          "在智尋微健"
        ]
      },
      {
        "type": "p",
        "text": "若將健智能尋聖典則教盡五乘之妙功該十地之微廣化四生可稱自在也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔孝為靄"
        ]
      },
      {
        "type": "p",
        "text": "嗔者無眀也喜者愉懌也孝者事親也三者為善一嗔可除則靄盛令名熟能愈也。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵機願先"
        ]
      },
      {
        "type": "p",
        "text": "學從先訓理自外人則機發以合志願成而應心即道義侵三教之中仁孝垂八埏之外。"
      },
      {
        "type": "verse",
        "lines": [
          "循擬照移在"
        ]
      },
      {
        "type": "p",
        "text": "自在照明慈濟三界循察根性擬議否臧移諸有情令入佛土也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智尋微健宣"
        ]
      },
      {
        "type": "p",
        "text": "佛法祕密微妙難思大智深沉尋源莫得是知先聖慧力調健人天其如智解輕浮豈能宣暢。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝為靄外"
        ]
      },
      {
        "type": "p",
        "text": "明王孝理天下如來喜捨居先為盛事之靄然得外道之歸向。"
      },
      {
        "type": "verse",
        "lines": [
          "侵機願先循"
        ]
      },
      {
        "type": "p",
        "text": "先世之願循省可知侵撓既無機辯不設矣。"
      },
      {
        "type": "verse",
        "lines": [
          "擬照移在智"
        ]
      },
      {
        "type": "p",
        "text": "智法明晤照擬通徹移易往來豈在拘束。"
      },
      {
        "type": "verse",
        "lines": [
          "尋微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋求微妙勇健昇進宣流天下豈有嗔恚。"
      },
      {
        "type": "verse",
        "lines": [
          "孝為靄外侵"
        ]
      },
      {
        "type": "p",
        "text": "佛為三界之王孝乃百行之源外善法之既崇內侵塵之何有靄然盛事何能言哉。"
      },
      {
        "type": "verse",
        "lines": [
          "機願先循擬"
        ]
      },
      {
        "type": "p",
        "text": "願修先聖之蹤豈在囙循之道玄機若悟擬何為之。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智尋"
        ]
      },
      {
        "type": "p",
        "text": "照曜八宏牢籠四海必在智之尋求豈遷移之來往矣。"
      },
      {
        "type": "verse",
        "lines": [
          "微健宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "精微妙道健羨玄風喜氣遐宣何有嗔法者哉。"
      },
      {
        "type": "verse",
        "lines": [
          "為靄外侵機"
        ]
      },
      {
        "type": "p",
        "text": "靄靄祥雲無為至道不藏機而感物不外惡以欺人難侵撓於心田永善常於安樂。"
      },
      {
        "type": "verse",
        "lines": [
          "願先循擬照"
        ]
      },
      {
        "type": "p",
        "text": "願出昬衢之路先循苦集之因擬求無住涅槃預照本如之界也。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智尋微"
        ]
      },
      {
        "type": "p",
        "text": "通照万物曰智忖度庶事曰尋精微窮究玄宗在儉𡨋搜至理既定於一乘難移於五性。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "求法不倦曰健演暢無邊曰宣嗔之既無孝喜充滿者也。"
      },
      {
        "type": "verse",
        "lines": [
          "靄外侵機願"
        ]
      },
      {
        "type": "p",
        "text": "雲靄之外太虛之間機願之心何法能侵爾。"
      },
      {
        "type": "verse",
        "lines": [
          "先循擬照移"
        ]
      },
      {
        "type": "p",
        "text": "先佛之法後佛之言循擬徃還照移俱濟也。"
      },
      {
        "type": "verse",
        "lines": [
          "在智尋微健"
        ]
      },
      {
        "type": "p",
        "text": "在凡智而猶迷居聖位而通照尋微得旨勇健何勞也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔喜孝為"
        ]
      },
      {
        "type": "p",
        "text": "事佛則去嗔事君乃先孝為豆之行已彰事佛之功必著則勤宣妙典喜學真乘矣。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵機願先"
        ]
      },
      {
        "type": "p",
        "text": "機投万品願發四洪既外色以了空則無塵而侵內何先何後一貫真常。"
      },
      {
        "type": "verse",
        "lines": [
          "循擬照移在"
        ]
      },
      {
        "type": "p",
        "text": "在解脫之門湏移有相照二空之理擬學無生循定一途必臻覺路。"
      },
      {
        "type": "verse",
        "lines": [
          "智尋微健宣"
        ]
      },
      {
        "type": "p",
        "text": "微妙之理志在尋求真智若證於圓明勤健元崇於節橾宣揚無漏窮刼未終。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔喜孝為靄"
        ]
      },
      {
        "type": "p",
        "text": "靄布法雲傍開孝道去嗔之󱍮相為喜之善緣。"
      },
      {
        "type": "head",
        "text": "侵字拘就會字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵會靄垂孝"
        ]
      },
      {
        "type": "p",
        "text": "佛靈山會垂教利生光靄千尋㸦不侵合四眾瞻覩孝信虔恭。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔詮健非"
        ]
      },
      {
        "type": "p",
        "text": "理依詮法性且非宣嗔本無形健從何立一味真教不著有為。"
      },
      {
        "type": "verse",
        "lines": [
          "尋意在誰照"
        ]
      },
      {
        "type": "p",
        "text": "尋理照而言斷理假誰宣想心意而情煩了在真法。"
      },
      {
        "type": "verse",
        "lines": [
          "指循緣願歸"
        ]
      },
      {
        "type": "p",
        "text": "指大緣而興大願可仰可歸扣循法而救勞生是慈是忍。"
      },
      {
        "type": "verse",
        "lines": [
          "會靄垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "會者解也靄者雲狀也慈雲垂布孝理滋生者。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔詮健非尋"
        ]
      },
      {
        "type": "p",
        "text": "詮量健教尋度真源非色何侵嗔自除断。"
      },
      {
        "type": "verse",
        "lines": [
          "意在誰照指"
        ]
      },
      {
        "type": "p",
        "text": "苐六意識誰照孰觀指月去迷在心明爾。"
      },
      {
        "type": "verse",
        "lines": [
          "循緣願歸侵"
        ]
      },
      {
        "type": "p",
        "text": "善願歸處散意何侵開有緣門循無垢地。"
      },
      {
        "type": "verse",
        "lines": [
          "靄垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "孝行垂而林澤潤理善除嗔雲靄高而法雨霏我人湏遣。"
      },
      {
        "type": "verse",
        "lines": [
          "詮健非尋意"
        ]
      },
      {
        "type": "p",
        "text": "非賢無以詮乎真性唯聖可以健運神通作意尋微不違教果。"
      },
      {
        "type": "verse",
        "lines": [
          "在誰照指循"
        ]
      },
      {
        "type": "p",
        "text": "日月在天誰不瞻照誘循情物皆飲光輝共指他心同歸善逝。"
      },
      {
        "type": "verse",
        "lines": [
          "緣願歸侵會"
        ]
      },
      {
        "type": "p",
        "text": "心緣眾色耳歸眾聲色即俗諦相侵聲即願心曉會。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理嗔詮"
        ]
      },
      {
        "type": "p",
        "text": "理者正也正能止嗔詮能釋義善垂不朽孝感無涯。"
      },
      {
        "type": "verse",
        "lines": [
          "健非尋意在"
        ]
      },
      {
        "type": "p",
        "text": "健止邪緣真歸正意非法令断正法令尋聖教難逢心長在爾。"
      },
      {
        "type": "verse",
        "lines": [
          "誰照指循緣"
        ]
      },
      {
        "type": "p",
        "text": "玉函金帙受持而指盡迷緣智照循敷宗仰而誰同信解。"
      },
      {
        "type": "verse",
        "lines": [
          "願歸侵會靄"
        ]
      },
      {
        "type": "p",
        "text": "願行相扶心歸正智正智起而不侵翳靄會解了而洞鑒光明。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔詮健"
        ]
      },
      {
        "type": "p",
        "text": "理在於色即法性也孝在於心即善順也如此即嗔何有起健何有剛詮度其言心色疑合也。"
      },
      {
        "type": "verse",
        "lines": [
          "非尋意在誰"
        ]
      },
      {
        "type": "p",
        "text": "意識即徧尋非法智者即誰染色香在凢即心若狂猿居聖即心如平地。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循緣願"
        ]
      },
      {
        "type": "p",
        "text": "眼能照色願能發緣若指地上之人三心是念若循地前之土十善為囙。"
      },
      {
        "type": "verse",
        "lines": [
          "歸侵會靄垂"
        ]
      },
      {
        "type": "p",
        "text": "歸向六德會解三乘六塵不侵諸靄永󳏃垂布行業戒定增薰。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔詮健非"
        ]
      },
      {
        "type": "p",
        "text": "達性眀之理詮嗔暗之非欲趣真常健施淨惠者。"
      },
      {
        "type": "verse",
        "lines": [
          "尋意在誰照"
        ]
      },
      {
        "type": "p",
        "text": "尋如來之本意在照導於誰人不唯三界十方但有願求皆度。"
      },
      {
        "type": "verse",
        "lines": [
          "指循緣願歸"
        ]
      },
      {
        "type": "p",
        "text": "佛乃指萬彚之循環因緣無已願四生之曉悟法界同歸。"
      },
      {
        "type": "verse",
        "lines": [
          "侵會靄垂孝"
        ]
      },
      {
        "type": "p",
        "text": "體會佛意垂孝因心神思安而世事不侵情田淨而天除煙靄。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔詮健非尋"
        ]
      },
      {
        "type": "p",
        "text": "中人未分於是非詮真異俗下根健嗔而弗願尋退靈山。"
      },
      {
        "type": "verse",
        "lines": [
          "意在誰照指"
        ]
      },
      {
        "type": "p",
        "text": "誰達佛指意在當機法說一周照窮元始。"
      },
      {
        "type": "verse",
        "lines": [
          "循緣願歸侵"
        ]
      },
      {
        "type": "p",
        "text": "循於有緣願歸真諦勿侵染愛觸目安然。"
      },
      {
        "type": "verse",
        "lines": [
          "會靄垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "靄垂真詰以訓俗會通妙道夕凝真玄理既敷仁人皆孝。"
      },
      {
        "type": "verse",
        "lines": [
          "詮健非尋意"
        ]
      },
      {
        "type": "p",
        "text": "一乘聖意非健智而難可究尋十号靈詮在上根而方能達會。"
      },
      {
        "type": "verse",
        "lines": [
          "在誰照指循"
        ]
      },
      {
        "type": "p",
        "text": "佛光展照循耀東方指一真而異見誰生在群機而疑心皆釋。"
      },
      {
        "type": "verse",
        "lines": [
          "緣願歸侵會"
        ]
      },
      {
        "type": "p",
        "text": "會於三乘歸於一實既承宿緣之願力自然塵幻以寧侵。"
      },
      {
        "type": "verse",
        "lines": [
          "靄垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "廣垂孝理靄集人天慈定舒光魔嗔自己。"
      },
      {
        "type": "verse",
        "lines": [
          "健非尋意在"
        ]
      },
      {
        "type": "p",
        "text": "尋佛健惠意在利生若非宿因焉能順化。"
      },
      {
        "type": "verse",
        "lines": [
          "誰照指循緣"
        ]
      },
      {
        "type": "p",
        "text": "智光照物方便指迷循化者誰緣熟先度。"
      },
      {
        "type": "verse",
        "lines": [
          "願歸侵會靄"
        ]
      },
      {
        "type": "p",
        "text": "聖會耆闍眾集雲靄三變遠侵佛國八方普願同歸。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理真詮"
        ]
      },
      {
        "type": "p",
        "text": "垂大訓者行忠孝而益於人倫詮至理者息嗔愚而利於物品。"
      },
      {
        "type": "verse",
        "lines": [
          "非尋意在誰"
        ]
      },
      {
        "type": "p",
        "text": "非尋古佛之䂓人難生信閱在今賢之意誰不開懷。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循緣願"
        ]
      },
      {
        "type": "p",
        "text": "照於願心指於源性先循惠本後應緣差。"
      },
      {
        "type": "verse",
        "lines": [
          "歸侵會靄垂"
        ]
      },
      {
        "type": "p",
        "text": "會千萬法歸乎一心靄欝塵像以難侵垂化沙界而無盡。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔詮健"
        ]
      },
      {
        "type": "p",
        "text": "健崇於孝詮詳於理不德安然一無嗔喜。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十三"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十四　富"
      },
      {
        "type": "head",
        "text": "侵字拘就會字正廻文通前卷一十首共計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "尋意在誰照"
        ]
      },
      {
        "type": "p",
        "text": "得意𭜎筌獲覺心之所照尋源分派知異性之殊途皎尓靈明還歸自己昬然幻想而復在誰。"
      },
      {
        "type": "verse",
        "lines": [
          "指循緣願歸"
        ]
      },
      {
        "type": "p",
        "text": "循調御實言非聲聞妄執開長者寶藏歸貧子旅遊是以行無緣之慈度有生之願。"
      },
      {
        "type": "verse",
        "lines": [
          "侵會靄垂孝"
        ]
      },
      {
        "type": "p",
        "text": "夫以垂法設教必侵革勞生和會孝愛之心修歸仁慈之節即靄欝聲譽莫之與能。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔詮健非"
        ]
      },
      {
        "type": "p",
        "text": "理正則非遣喜至則嗔消如來詮表於三乘健士力行於千刼。"
      },
      {
        "type": "verse",
        "lines": [
          "意在誰照指"
        ]
      },
      {
        "type": "p",
        "text": "根性聦明豈由人之誡誨心意魯鈷必依師之指南觀其中上分殊誰不在乎品藻。"
      },
      {
        "type": "verse",
        "lines": [
          "循緣願歸侵"
        ]
      },
      {
        "type": "p",
        "text": "循從也緣囙也從囙緣行願侵逐愛憎久積行圓而成證覺身住佛位更何所歸。"
      },
      {
        "type": "verse",
        "lines": [
          "會靄垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "會亨通也以垂化之理尊德孝之風靄塞万靈善成八表。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔詮健非尋"
        ]
      },
      {
        "type": "p",
        "text": "捨嗔取喜本是道人詮理尋真合為開士健進不息彼岸何艱。"
      },
      {
        "type": "verse",
        "lines": [
          "在誰照指循"
        ]
      },
      {
        "type": "p",
        "text": "一切眾生真如常在抂循苦輪誰能自照覺明湏仗聖賢垂指者也。"
      },
      {
        "type": "verse",
        "lines": [
          "緣願歸侵會"
        ]
      },
      {
        "type": "p",
        "text": "歸願海者乘彼慈舟侵勝緣者坐其嘉會俱是離塵之眾盡為出世之人。"
      },
      {
        "type": "verse",
        "lines": [
          "靄垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "妙音品內問安㝡孝順之言自在門中稱号顯離嗔之果靄其妙典勸化眾生。"
      },
      {
        "type": "verse",
        "lines": [
          "詮健非尋意"
        ]
      },
      {
        "type": "p",
        "text": "健𠃵也詮述也至人是非善𢙣尋考妄真在意則夙夜𠃵𠃵求理則終朝惕惕。"
      },
      {
        "type": "verse",
        "lines": [
          "誰照指循緣"
        ]
      },
      {
        "type": "p",
        "text": "眾生具本照朗然而自循於黑暗若以遇緣指導獲漸光明誠哉我佛示慈更誰提拔也。"
      },
      {
        "type": "verse",
        "lines": [
          "願歸侵會靄"
        ]
      },
      {
        "type": "p",
        "text": "如來常願有情齊歸正法理會無生之旨侵除浮幻之心同出樊中共承慈靄。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理嗔詮"
        ]
      },
      {
        "type": "p",
        "text": "勸教行人諸佛同悲於嗔業拯救迷路言詮共數於孝慈所以垂指開宗無非誘誨。"
      },
      {
        "type": "verse",
        "lines": [
          "健非尋意在"
        ]
      },
      {
        "type": "p",
        "text": "心意強健學無退廢之功尋揀是非道有進修之路觀其在志何憂不成。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循緣願"
        ]
      },
      {
        "type": "p",
        "text": "器有數量人有淺深欲指導其玄功即循照於容受更審願念料心所緣即教之有歸矣。"
      },
      {
        "type": "verse",
        "lines": [
          "歸侵會靄垂"
        ]
      },
      {
        "type": "p",
        "text": "順化曰歸相萃曰會佛自成道說法度人事火之流編椽之眾善乘靄靄同願垂恩侵毀眾途共歸正法。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔詮健"
        ]
      },
      {
        "type": "p",
        "text": "入其聖道先行孝於至親將訓學人必塞嗔於蒙昧是以方能詮理增健進心。"
      },
      {
        "type": "verse",
        "lines": [
          "非尋意在誰"
        ]
      },
      {
        "type": "p",
        "text": "誰孰也教有善道理在真如用非意之所推即不能尋其妙義。"
      },
      {
        "type": "verse",
        "lines": [
          "指循緣願歸"
        ]
      },
      {
        "type": "p",
        "text": "指陳妙法循省真常既緣願之剋成歸寶方之可矣。"
      },
      {
        "type": "verse",
        "lines": [
          "侵會靄垂孝"
        ]
      },
      {
        "type": "p",
        "text": "會顯世典垂孝後人靄布玄風侵吞魔界。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔詮健非"
        ]
      },
      {
        "type": "p",
        "text": "真空證理見諦除嗔得意非詮健尋文教。"
      },
      {
        "type": "verse",
        "lines": [
          "尋意在誰照"
        ]
      },
      {
        "type": "p",
        "text": "尋菩提之路意識全功在後夜乏初惠燈誰照。"
      },
      {
        "type": "verse",
        "lines": [
          "循緣願歸侵"
        ]
      },
      {
        "type": "p",
        "text": "十二上願三歸依心侵󰡷難及緣循聖事。"
      },
      {
        "type": "verse",
        "lines": [
          "會靄垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "菴園會裏靄靄祥雲垂理者何孝行稱㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔詮健非尋"
        ]
      },
      {
        "type": "p",
        "text": "詮玄微之理先去貪嗔尋無緣之慈非健難得。"
      },
      {
        "type": "verse",
        "lines": [
          "意在誰照指"
        ]
      },
      {
        "type": "p",
        "text": "在化城路上誰作指南照惣持之園意珠光曜。"
      },
      {
        "type": "verse",
        "lines": [
          "緣願歸侵會"
        ]
      },
      {
        "type": "p",
        "text": "會五乘之教通貫四緣歸七覺之門難侵法菀願崇四智同入真常。"
      },
      {
        "type": "verse",
        "lines": [
          "靄垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "正法垂世靄散慈雲嗔相先祛孝理兼濟。"
      },
      {
        "type": "verse",
        "lines": [
          "詮健非尋意"
        ]
      },
      {
        "type": "p",
        "text": "詮量至理尋究真空意識潛通非健難進。"
      },
      {
        "type": "verse",
        "lines": [
          "在誰照指循"
        ]
      },
      {
        "type": "p",
        "text": "指髻珠而為喻循證菩提照法宇以傳燈誰人在意。"
      },
      {
        "type": "verse",
        "lines": [
          "願歸侵會靄"
        ]
      },
      {
        "type": "p",
        "text": "歸雞園會裏𤇆靄之中塵土難侵願心周足。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理嗔詮"
        ]
      },
      {
        "type": "p",
        "text": "言之詮表事理分明嗔相畢除孝垂万世。"
      },
      {
        "type": "verse",
        "lines": [
          "健非尋意在"
        ]
      },
      {
        "type": "p",
        "text": "窮意識之至妙非外道之能尋在空惠之門有精健之必證也。"
      },
      {
        "type": "verse",
        "lines": [
          "誰照指循緣"
        ]
      },
      {
        "type": "p",
        "text": "照達聖法指示迷途誰悟四緣循超彼岸尓。"
      },
      {
        "type": "verse",
        "lines": [
          "歸侵會靄垂"
        ]
      },
      {
        "type": "p",
        "text": "崇靄慈雲大垂法雨會同五性歸趍真如則六塵外境不令侵撓也。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔詮健"
        ]
      },
      {
        "type": "p",
        "text": "詮無漏教起強健心孝理之道高明貪嗔之相𠕀有。"
      },
      {
        "type": "verse",
        "lines": [
          "非尋意在誰"
        ]
      },
      {
        "type": "p",
        "text": "非非想天尋伺絕有誰在忉利意識恒通。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循緣願"
        ]
      },
      {
        "type": "p",
        "text": "指初地出心智照明朗循百緣逆順願力居先。"
      },
      {
        "type": "head",
        "text": "侵字拘就歸字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "侵歸願緣循"
        ]
      },
      {
        "type": "p",
        "text": "無侵惱法有歸向門發大願緣循習常樂是菩薩之行矣。"
      },
      {
        "type": "verse",
        "lines": [
          "指照誰在意"
        ]
      },
      {
        "type": "p",
        "text": "佛權指喻照以慈心頂上眀珠非凡夫之在意掌中妙藥是我佛之救人大悲願深誰疾不愈。"
      },
      {
        "type": "verse",
        "lines": [
          "尋非健詮嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋求健法以識其嗔詮量正行以誡其非如此即雜染不生澄心學道。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝垂靄會"
        ]
      },
      {
        "type": "p",
        "text": "混沌之中孝在其內草木之上理在其間言垂不朽之文色靄疑然之狀以意窮究會同一焉。"
      },
      {
        "type": "verse",
        "lines": [
          "歸願緣循指"
        ]
      },
      {
        "type": "p",
        "text": "歸就也願誓也就勝緣之法歸指空王長將滿分之文循習教義。"
      },
      {
        "type": "verse",
        "lines": [
          "照誰在意尋"
        ]
      },
      {
        "type": "p",
        "text": "照者明也誰者孰也孰明方廣之教志在彼尋發彼岸心意自始也。"
      },
      {
        "type": "verse",
        "lines": [
          "非健詮嗔理"
        ]
      },
      {
        "type": "p",
        "text": "穎健之心詮談妙用非心之色無以哩求嗔鄙之情無以相及能證所證洞曉俱包矣。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂靄會侵"
        ]
      },
      {
        "type": "p",
        "text": "孝者色難也奉父母之顏色垂訓證於子孫靄懌友朋會集良善相侵德藝嘉稱遠揚。"
      },
      {
        "type": "verse",
        "lines": [
          "願緣循指照"
        ]
      },
      {
        "type": "p",
        "text": "大願無邊循而救度指浮雲而為照喻修加行以作資粮緣滿道圓而成正覺。"
      },
      {
        "type": "verse",
        "lines": [
          "誰在意尋非"
        ]
      },
      {
        "type": "p",
        "text": "誰將苦集尋救群生若非大雄孰施化道盖以慈意深廣長在悲心尓。"
      },
      {
        "type": "verse",
        "lines": [
          "健詮嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "波羅健法我佛詮言孝理󳏃文宣𡰱早著儒門行信釋典断嗔教即兩殊同善言矣。"
      },
      {
        "type": "verse",
        "lines": [
          "垂靄會侵歸"
        ]
      },
      {
        "type": "p",
        "text": "垂勢滿空靄含大潤小根小葉尋歸徃哲之恩大業大緣會集法雲之地侵事不撓聖智現前。"
      },
      {
        "type": "verse",
        "lines": [
          "緣循指照誰"
        ]
      },
      {
        "type": "p",
        "text": "緣即九緣指即指示誰於物象循照無恒在聖位中理心平等。"
      },
      {
        "type": "verse",
        "lines": [
          "在意尋非健"
        ]
      },
      {
        "type": "p",
        "text": "在心為志發意成文以智詮量自然敏健非善之法不挂尋思長行善矣。"
      },
      {
        "type": "verse",
        "lines": [
          "詮嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "詮尋孝道美冠遐陬理即真如垂即覆護善即順立違即嗔生若在修行指此為本。"
      },
      {
        "type": "verse",
        "lines": [
          "靄會侵歸願"
        ]
      },
      {
        "type": "p",
        "text": "霧騰曰靄人集曰會三歸五戒稟之而眾鄙無侵八法三眀願唘而不遙悟入。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照誰在"
        ]
      },
      {
        "type": "p",
        "text": "眾妙之法湏在循研指理照真歸乎湛寂智能深邃誰不信之。"
      },
      {
        "type": "verse",
        "lines": [
          "意尋非健詮"
        ]
      },
      {
        "type": "p",
        "text": "獨頭意識尋三界之無疲眀了起來詮万法而轉健若非若是周徧十方。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂靄"
        ]
      },
      {
        "type": "p",
        "text": "嗔移舊性理稟常規孝垂名而家國昌靄散空而天月淨。"
      },
      {
        "type": "verse",
        "lines": [
          "會侵歸願緣"
        ]
      },
      {
        "type": "p",
        "text": "七處九會皆歸大願之緣五盖十纏永盡不侵之說。"
      },
      {
        "type": "verse",
        "lines": [
          "指照誰在意"
        ]
      },
      {
        "type": "p",
        "text": "指妙通神照微達意金言永在誰不恒依。"
      },
      {
        "type": "verse",
        "lines": [
          "尋非健詮嗔"
        ]
      },
      {
        "type": "p",
        "text": "尋非了是嗔喜勿関於懷健演真詮自他俱霑於益。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝垂靄會"
        ]
      },
      {
        "type": "p",
        "text": "佛顯法界之理靄宣海會之群賢聖垂孝愛之文廣教域中之眾哲。"
      },
      {
        "type": "verse",
        "lines": [
          "侵歸願緣循"
        ]
      },
      {
        "type": "p",
        "text": "設化循緣三界願歸於至德益他優巳八宏咸仰於慈尊。"
      },
      {
        "type": "verse",
        "lines": [
          "照誰在意尋"
        ]
      },
      {
        "type": "p",
        "text": "尋古教以照人心誰能達此在今文而通佛意孰不云然。"
      },
      {
        "type": "verse",
        "lines": [
          "非健詮嗔理"
        ]
      },
      {
        "type": "p",
        "text": "健修四定詮除百非遏伏邪嗔齊臻正理。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂靄會侵"
        ]
      },
      {
        "type": "p",
        "text": "靈山侵漢霈靄遐垂喻一雨而百卉滋榮談一會而万人孝信。"
      },
      {
        "type": "verse",
        "lines": [
          "歸願緣循指"
        ]
      },
      {
        "type": "p",
        "text": "指示宅中之󳏃藏曩有良緣歸登門外之寶乘循合善願。"
      },
      {
        "type": "verse",
        "lines": [
          "誰在意尋非"
        ]
      },
      {
        "type": "p",
        "text": "誰達妙道意在玄通非情樞以可尋了志極而方契。"
      },
      {
        "type": "verse",
        "lines": [
          "健詮嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "健詮淨智貪嗔而即日可消理孝哲人侍養而長時恭謹。"
      },
      {
        "type": "verse",
        "lines": [
          "垂靄會侵歸"
        ]
      },
      {
        "type": "p",
        "text": "靄垂大化萬國同歸於聖規會了如源千變靡侵於般若。"
      },
      {
        "type": "verse",
        "lines": [
          "願緣循指照"
        ]
      },
      {
        "type": "p",
        "text": "曉佛元指照感生機循念昔緣全憑行願。"
      },
      {
        "type": "verse",
        "lines": [
          "在意尋非健"
        ]
      },
      {
        "type": "p",
        "text": "健揮惠劒逢魔儻而尋便抾除意馬奔非在塵勞而頓令󵕫散。"
      },
      {
        "type": "verse",
        "lines": [
          "詮嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "孝乃垂訓之範勤侍奉以立身名教則明理之詮斷嗔愚而登果位。"
      },
      {
        "type": "verse",
        "lines": [
          "靄會侵歸願"
        ]
      },
      {
        "type": "p",
        "text": "魔雲靄侵佛日舒而願歸本際遐敷勝會法雨傾而䪺洒煩襟。"
      },
      {
        "type": "verse",
        "lines": [
          "緣循指照誰"
        ]
      },
      {
        "type": "p",
        "text": "循化者誰緣當宿契經無虛設照物指迷。"
      },
      {
        "type": "verse",
        "lines": [
          "意尋非健詮"
        ]
      },
      {
        "type": "p",
        "text": "意尋大教健志方能了是非誓討玄微雄詮乃可眀取捨。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂靄"
        ]
      },
      {
        "type": "p",
        "text": "嗔少發而靄翳情地覺悟群生孝廣垂而雲布黎民理合王道。"
      },
      {
        "type": "verse",
        "lines": [
          "會侵歸願緣"
        ]
      },
      {
        "type": "p",
        "text": "會虛妄之因歸真實之諦万緣侵而𠕀染一志願而超杲。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照誰在"
        ]
      },
      {
        "type": "p",
        "text": "循如來之秘密指寰宇之眾生照導開示者誰在於傳法者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "尋非健詮嗔"
        ]
      },
      {
        "type": "p",
        "text": "能行健道知嗔為非了解詮文尋誨改過。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝垂靄會"
        ]
      },
      {
        "type": "p",
        "text": "聖哲垂化用真理放生靈典詰會同楊至孝於今昔靄潤無際也耳。"
      },
      {
        "type": "verse",
        "lines": [
          "侵歸願緣循"
        ]
      },
      {
        "type": "p",
        "text": "貪癡無眀循緣深重調御本願欲化歸依奈何煩惱所侵難以省悟。"
      },
      {
        "type": "verse",
        "lines": [
          "指照誰在意"
        ]
      },
      {
        "type": "p",
        "text": "指月銷金囙迷妄而照理空花鑒音貴幻意以為言欲使解在自心更遣誰察。"
      },
      {
        "type": "verse",
        "lines": [
          "非健詮嗔理"
        ]
      },
      {
        "type": "p",
        "text": "業障所起發嗔與非為六趣之健緣背覺皇之詮理悲夫五濁汩沒無邊矣。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂靄會侵"
        ]
      },
      {
        "type": "p",
        "text": "孝父母於內垂名靄於外即美善之人遐󵕴會來不悌者咸侵𢙣跡。"
      },
      {
        "type": "verse",
        "lines": [
          "歸願緣循指"
        ]
      },
      {
        "type": "p",
        "text": "荷檐如來慈󳫠苦趣令發出離之願仍廻歸仰之誠皆循妙緣共承指引。"
      },
      {
        "type": "verse",
        "lines": [
          "照誰在意尋"
        ]
      },
      {
        "type": "p",
        "text": "雖以覺性靈源誰解自照空王在世為說悟門俾用意而討尋達愛河之彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "健詮嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "十二教內理遣一非十八章中詮明五孝善心健立仰荷前經復断嗔根可修佛地。"
      },
      {
        "type": "verse",
        "lines": [
          "垂靄會侵歸"
        ]
      },
      {
        "type": "p",
        "text": "窮子不歸長者但垂於憂念聲聞未會世尊恒󵦮於慈悲大靄金言廣侵迷路。"
      },
      {
        "type": "verse",
        "lines": [
          "願緣循指照"
        ]
      },
      {
        "type": "p",
        "text": "佛垂方便饒益有情願順良緣得循妙果超離永堅於惠照行持常奉於指南。"
      },
      {
        "type": "verse",
        "lines": [
          "誰在意尋非"
        ]
      },
      {
        "type": "p",
        "text": "半滿之教人天之乘妙用沖虛聖意非密誰專在志通達揀尋或可披持亦酬先訓。"
      },
      {
        "type": "verse",
        "lines": [
          "詮嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "功德善根為嗔消耗孝道至理囙𢙣所詮是以如來垂念懷生使除嗔業。"
      },
      {
        "type": "verse",
        "lines": [
          "靄會侵歸願"
        ]
      },
      {
        "type": "p",
        "text": "慈尊於靈鷲山中擊大法鼓靄放毫光侵懾魔王令歸佛會已成曩願開鑿聾盲。"
      },
      {
        "type": "verse",
        "lines": [
          "緣循指照誰"
        ]
      },
      {
        "type": "p",
        "text": "誰具大惠起佛勝緣乃發󳇐勒之請言得循吉祥之荅義光照相似酬問指疑。"
      },
      {
        "type": "verse",
        "lines": [
          "在意尋非健"
        ]
      },
      {
        "type": "p",
        "text": "一音既作千眾咸來在會下根不朋聖意尋同佛袖健退初心增𢢔自非俱承呵責。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂靄"
        ]
      },
      {
        "type": "p",
        "text": "嗔喜之情賢哲或有若乃事不當孝理匪及親則垂誡忌之言靄刑憲之法也。"
      },
      {
        "type": "verse",
        "lines": [
          "會侵歸願緣"
        ]
      },
      {
        "type": "p",
        "text": "和會柔順之懷侵撤頑佷之𪫬則智有所緣長歸妙用願言潛契佛必感通。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照誰在"
        ]
      },
      {
        "type": "p",
        "text": "照三際之邪徑迷一性之真如循在輪廻從誰所造將修道果請順指蹤。"
      },
      {
        "type": "verse",
        "lines": [
          "意尋非健詮"
        ]
      },
      {
        "type": "p",
        "text": "意識曉了得佛宗乘必詮演以為人復尋非而誨眾方稱護法始曰健心。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝誰靄會"
        ]
      },
      {
        "type": "p",
        "text": "理貫五乘孝通百行如來契會誰不靄然喧論矣。"
      },
      {
        "type": "verse",
        "lines": [
          "侵歸願緣循"
        ]
      },
      {
        "type": "p",
        "text": "歸光嚴之天願求淨惠緣有漏之法循著舊途既云賊以難侵則十身而剋就。"
      },
      {
        "type": "verse",
        "lines": [
          "指照誰在意"
        ]
      },
      {
        "type": "p",
        "text": "指揮魔軍照燭幽暗誰人勤苦志誠在意必超三界。"
      },
      {
        "type": "verse",
        "lines": [
          "尋非健詮嗔"
        ]
      },
      {
        "type": "p",
        "text": "才健智勇必尋於非詮悟正理更何有嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂靄會侵"
        ]
      },
      {
        "type": "p",
        "text": "孝垂百代人會万方中道之教靄興半滿之義崇著不侵不撓以顯真空。"
      },
      {
        "type": "verse",
        "lines": [
          "歸願緣循指"
        ]
      },
      {
        "type": "p",
        "text": "歸鹿野菀指拔提河緣願已周循循化物矣。"
      },
      {
        "type": "verse",
        "lines": [
          "照誰在意尋"
        ]
      },
      {
        "type": "p",
        "text": "意在中教誰著二邊照達本源尋求不倦也。"
      },
      {
        "type": "verse",
        "lines": [
          "非健詮嗔理"
        ]
      },
      {
        "type": "p",
        "text": "詮無相理除嗔恚心健喜玄宗非執迷惑者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "垂靄會侵歸"
        ]
      },
      {
        "type": "p",
        "text": "會顯諸教垂範聖言靄有法興難侵道諦歸之万世與天齊休。"
      },
      {
        "type": "verse",
        "lines": [
          "願緣循指照"
        ]
      },
      {
        "type": "p",
        "text": "願見兜率之光眀照燭閻浮之機感指示有緣循修聖果者也。"
      },
      {
        "type": "verse",
        "lines": [
          "誰在意尋非"
        ]
      },
      {
        "type": "p",
        "text": "意珠衣寶湏在尋求非彼上根誰能全證矣。"
      },
      {
        "type": "verse",
        "lines": [
          "健詮嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "能詮之教所得之理嗔法要祛孝行兼著勤健修之何果不取。"
      },
      {
        "type": "verse",
        "lines": [
          "靄會侵歸願"
        ]
      },
      {
        "type": "p",
        "text": "靄杳真空巍峩聖道歸投願向會顯諸宗四大六塵必難侵撓尓。"
      },
      {
        "type": "verse",
        "lines": [
          "緣循指照誰"
        ]
      },
      {
        "type": "p",
        "text": "指陳万法緣會群生皆歸解脫之門誰照真常之理循省次第茲合無為尓。"
      },
      {
        "type": "verse",
        "lines": [
          "在意尋非健"
        ]
      },
      {
        "type": "p",
        "text": "非法之事在意去除尋討二空勇健昇進矣。"
      },
      {
        "type": "verse",
        "lines": [
          "詮嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "嗔相󱍮猛忿則怒生理入真詮孝垂後世矣。"
      },
      {
        "type": "verse",
        "lines": [
          "會侵歸願緣"
        ]
      },
      {
        "type": "p",
        "text": "七處五會十願三乘歸緣於無相之門契理入圓成之界不侵不𡙸乃聖乃賢也。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照誰在"
        ]
      },
      {
        "type": "p",
        "text": "指昬衢之迷路循在化城照有相之重関誰當解意。"
      },
      {
        "type": "verse",
        "lines": [
          "意尋非健詮"
        ]
      },
      {
        "type": "p",
        "text": "尋求覺路非意馬之難追健進真詮且屠龍之匪得也。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂靄"
        ]
      },
      {
        "type": "p",
        "text": "銷魔雲之靄靄垂法雨之霏霏孝理之道恒存貪嗔之法不起。"
      },
      {
        "type": "head",
        "text": "述字拘就聞字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述聞亨義休"
        ]
      },
      {
        "type": "p",
        "text": "開述所聞之句義大小諸乘研窮法照之亨聡謂乎休美。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐淨留著"
        ]
      },
      {
        "type": "p",
        "text": "中懷妙著勝祐潛多洗滌情塵焚修淨果名長留矣巨播嘉禎。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "佛宣利樂生空之智爰分別相求功妄染之源已止。"
      },
      {
        "type": "verse",
        "lines": [
          "恭舊性憂譽"
        ]
      },
      {
        "type": "p",
        "text": "恭覲性海譽滿八方令凡夫之舊障雲消使庶彙之前憂頓遣也。"
      },
      {
        "type": "verse",
        "lines": [
          "聞亨義休中"
        ]
      },
      {
        "type": "p",
        "text": "聲聞札希說說中機羲近旨微聽忻享會聖威力故仲恱寧休。"
      },
      {
        "type": "verse",
        "lines": [
          "祐淨留著佛"
        ]
      },
      {
        "type": "p",
        "text": "佛親演著淳淨瓌徛披尋即降祐芬敷㽞藏乃金田永鎮。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "一大時教三世分宗智應兩生揩全五性求而恭謹相續增興。"
      },
      {
        "type": "verse",
        "lines": [
          "舊性憂譽述"
        ]
      },
      {
        "type": "p",
        "text": "舊化持檀曾除憂𢙉及至道滿正譽遐聞慈性寬顏引題指述根隨高下各遂薰香。"
      },
      {
        "type": "verse",
        "lines": [
          "亨義休中祐"
        ]
      },
      {
        "type": "p",
        "text": "義閱亨晶堪扶耿介中能潔鑒諷誦𠕀休協祐均平空王顯煥。"
      },
      {
        "type": "verse",
        "lines": [
          "淨留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "蓮經七軸佛昔分談淨若案華貴過異寶羅什當譯久著存留󲏈習昭然舉動延集。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭舊"
        ]
      },
      {
        "type": "p",
        "text": "觀惠分生漸次而遠求阿耨恭親舊念精誠而弗暇嚴持爽智誰同共超覺路。"
      },
      {
        "type": "verse",
        "lines": [
          "性憂譽述聞"
        ]
      },
      {
        "type": "p",
        "text": "沉愚之性少善多憂世諦之心聞名愛譽不有述續復昧靈臺金色臂舒任運豈救。"
      },
      {
        "type": "verse",
        "lines": [
          "義休中祐淨"
        ]
      },
      {
        "type": "p",
        "text": "中道殊義究𧷤知微如月淨遙空似珠圓皎日慶傳休矣祝祐凝眸。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "俱留孫佛賢刼初尊曩世之誥典分流莫恨之勞生解脫披著代遠苐四釋迦矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭舊性"
        ]
      },
      {
        "type": "p",
        "text": "求洪願滿福智廓周十号圓明六通具足舊先種性弃捨恒停為人天師恭現接物。"
      },
      {
        "type": "verse",
        "lines": [
          "憂譽述聞亨"
        ]
      },
      {
        "type": "p",
        "text": "吉善誡憂拔濟偁譽了述幽淺闢悟聽聞見取亨清九品居上。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐淨留"
        ]
      },
      {
        "type": "p",
        "text": "休符細旨淨洽中規非唯助祐資粮抑乃㽞芳燸頂布施摽首隣初地門。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "佛本著言咸歸般若生兼與智菩薩常遵定意雙分益臻住忍。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭舊性憂"
        ]
      },
      {
        "type": "p",
        "text": "大德難思冝加恭信覷性常識志在勤求小囙之舊業纔祛微劣之憂疑自泯。"
      },
      {
        "type": "verse",
        "lines": [
          "譽述聞亨義"
        ]
      },
      {
        "type": "p",
        "text": "十度万行喜譽普聞詮述真風修為群質響隨聲發亨朗義彰。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐淨留著"
        ]
      },
      {
        "type": "p",
        "text": "中道一乘著留億載悟理而蓮敷淨沼福祐而潤及黎民。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "佛智玄邈凡夫久迷分凝湛之常身赴勞生之求願。"
      },
      {
        "type": "verse",
        "lines": [
          "恭舊性憂譽"
        ]
      },
      {
        "type": "p",
        "text": "知識靈性察舊情田行恭謹以無憂得安隱而難譽。"
      },
      {
        "type": "verse",
        "lines": [
          "述聞亨義休"
        ]
      },
      {
        "type": "p",
        "text": "序古佛之休祥聞於了義述今賢之佳運慶以亨通。"
      },
      {
        "type": "verse",
        "lines": [
          "祐淨留著佛"
        ]
      },
      {
        "type": "p",
        "text": "佛留清淨之典祐助彛倫慈著解脫之文自合行位。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "分身百類恭救群生用意千機順析求智。"
      },
      {
        "type": "verse",
        "lines": [
          "舊性憂譽述"
        ]
      },
      {
        "type": "p",
        "text": "廓真體之舊性何譽奚憂述實相之玄風堪歸可仰。"
      },
      {
        "type": "verse",
        "lines": [
          "聞亨義休中"
        ]
      },
      {
        "type": "p",
        "text": "至覺亨達忻聞上國之禎休膠義遐宣喜遇中興於像教。"
      },
      {
        "type": "verse",
        "lines": [
          "淨留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "會本圓淨我執妄留佛分應於十方法著宣於萬代者。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭舊"
        ]
      },
      {
        "type": "p",
        "text": "生淵廣之智能除舊習之愚求󳭪偉之宗恭獲新薰之惠。"
      },
      {
        "type": "verse",
        "lines": [
          "性憂譽述聞"
        ]
      },
      {
        "type": "p",
        "text": "證還源性不憂徃曰之𠍴悟入初階迴述高聞之譽。"
      },
      {
        "type": "verse",
        "lines": [
          "亨義休中祐"
        ]
      },
      {
        "type": "p",
        "text": "洞亨大義是聖人之嘉猷洪集殊休盖天中之降祐。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "經留正誥著顯利生佛分權闡之談以表隨冝之益。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭舊性"
        ]
      },
      {
        "type": "p",
        "text": "虔求菩提而有智恒適性懷恭濟品物而具悲示居舊染。"
      },
      {
        "type": "verse",
        "lines": [
          "憂譽述聞亨"
        ]
      },
      {
        "type": "p",
        "text": "憂譽匪挂於心聞先德之朗述亨否𠕀縈於念令咳進以遵依。"
      },
      {
        "type": "verse",
        "lines": [
          "義休中祐淨"
        ]
      },
      {
        "type": "p",
        "text": "義海中學淨惠隆而頓解然休花藏裏修勝祐垂而極詮方契。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "佛分十二部之宏󱶈著煗玉𧨯智生八萬門之度脫顯耀金文。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭舊性憂"
        ]
      },
      {
        "type": "p",
        "text": "欲求道果恭信妙言憂悔昔舊之非省認元和之性。"
      },
      {
        "type": "verse",
        "lines": [
          "譽述聞亨義"
        ]
      },
      {
        "type": "p",
        "text": "令譽希奇聞則亨於奧義善述罕測曉乃貫於精微。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐淨留"
        ]
      },
      {
        "type": "p",
        "text": "留連幻境之內緣絆釋以寧休逍遙淨邦之中超登憑於良祐。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "佛者謂如如圓成靈智無昧生者謂念念分別迷背實心翻向外求𠕀知內有。"
      },
      {
        "type": "verse",
        "lines": [
          "恭舊性憂譽"
        ]
      },
      {
        "type": "p",
        "text": "用情立性恭信至言易往舊之顓愚取自新之惠解豈憂名譽而不鷹揚。"
      },
      {
        "type": "verse",
        "lines": [
          "述聞亨義休"
        ]
      },
      {
        "type": "p",
        "text": "撰述所聞之教而亨妙義之談為万祀之導師振一時之休範。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐淨留著"
        ]
      },
      {
        "type": "p",
        "text": "中者識也祐者祉也行若合於善理福必著於天人清淨聲聞永留世表。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "分身現質接物利生令覩相發誠勤求出離恭惟慈父悲智難量也。"
      },
      {
        "type": "verse",
        "lines": [
          "舊性憂譽述"
        ]
      },
      {
        "type": "p",
        "text": "舊者習性也憂者懷疑也小果下根不測要道聽述圓頓莫曉大乘懿譽蔑然當湏退席。"
      },
      {
        "type": "verse",
        "lines": [
          "聞亨義休中"
        ]
      },
      {
        "type": "p",
        "text": "三變土田宣唱了義𠃵坤振動陰顯咸聞亨化魔軍休歇幽趣天中花雨散落葳蕤。"
      },
      {
        "type": "verse",
        "lines": [
          "祐淨留著佛"
        ]
      },
      {
        "type": "p",
        "text": "聖教像設佛之所留淨信者景祐必臻演說者玄功遐著。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭舊"
        ]
      },
      {
        "type": "p",
        "text": "智自聦生恭從禮發不𭜎舊善更求津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "性憂譽述聞"
        ]
      },
      {
        "type": "p",
        "text": "受性昬鈍懈念行持述言而理未及階聞教而道難入室況虧令譽誠實堪憂。"
      },
      {
        "type": "verse",
        "lines": [
          "亨義休中祐"
        ]
      },
      {
        "type": "p",
        "text": "孜專勝義契會則亨休適四皮美乎一體惠力加祐行業折中。"
      },
      {
        "type": "verse",
        "lines": [
          "淨留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "清淨真法留付有情好醜各分果報並著誰遵佛𣅀猛利進修。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭舊性"
        ]
      },
      {
        "type": "p",
        "text": "照耀幻門恭求智燭破除舊惡勤淬戒刀則正性見前定超濁刼也。"
      },
      {
        "type": "verse",
        "lines": [
          "憂譽述聞亨"
        ]
      },
      {
        "type": "p",
        "text": "序述聲譽讚仰古賢千載所聞八方亨布忖己德行菲薄可憂。"
      },
      {
        "type": "verse",
        "lines": [
          "義休中祐淨"
        ]
      },
      {
        "type": "p",
        "text": "能解佛義休著妄緣淨懷妙地之中且集四禪之祐。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "十二部經留傳浮世著然佛化分布眾生。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭舊性憂"
        ]
      },
      {
        "type": "p",
        "text": "恭求善名性悛舊惡則人皆歎仰己絕憂心。"
      },
      {
        "type": "verse",
        "lines": [
          "譽述聞亨義"
        ]
      },
      {
        "type": "p",
        "text": "述諸佛之聖譽聞師傳之誨言則詞海亨通義天撗博也。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐淨留"
        ]
      },
      {
        "type": "p",
        "text": "常懷祐助法中道人令說輪迴休我疑󱶈則長開淨土留待有情。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "著見佛慈分別教藏為諸生聚發起本源引入化城使增大智。"
      },
      {
        "type": "verse",
        "lines": [
          "恭舊性憂譽"
        ]
      },
      {
        "type": "p",
        "text": "性存恭儉継念舊人憂恤含靈譽󲞈千古矣。"
      },
      {
        "type": "verse",
        "lines": [
          "述聞亨義休"
        ]
      },
      {
        "type": "p",
        "text": "𠃵元亨利寧𠇲万方聞述玄言何義不有尓矣。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐淨留著"
        ]
      },
      {
        "type": "p",
        "text": "清淨一乘福祐多刧留傳中夏著顯分眀也。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "我佛大悲分身百億蒼生受慶智求無盡矣。"
      },
      {
        "type": "verse",
        "lines": [
          "舊性憂譽述"
        ]
      },
      {
        "type": "p",
        "text": "憂五種性舊是小根述美譽之頗崇取菩提之在近者也。"
      },
      {
        "type": "verse",
        "lines": [
          "聞亨義休中"
        ]
      },
      {
        "type": "p",
        "text": "聲聞弟子解義高僧咸窮中道之宗亨享休祥之瑞者也。"
      },
      {
        "type": "verse",
        "lines": [
          "祐淨留著佛"
        ]
      },
      {
        "type": "p",
        "text": "諸佛淨惠祐怙為先留著靈篇傳之後世矣。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "眾生之行十智區分求無上之真宗湏一切之恭信矣。"
      },
      {
        "type": "verse",
        "lines": [
          "性憂譽述聞"
        ]
      },
      {
        "type": "p",
        "text": "憂悲苦惱聞在世間覺性真常始超三界譽述研究曷以褒稱。"
      },
      {
        "type": "verse",
        "lines": [
          "亨義休中祐"
        ]
      },
      {
        "type": "p",
        "text": "義者禮之先𠇲為福之表廣祐黎庶中外咸亨也。"
      },
      {
        "type": "verse",
        "lines": [
          "淨留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "分燈之理佛初讚揚著作之功留通淨國矣。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭舊"
        ]
      },
      {
        "type": "p",
        "text": "大智圓明四生擾攘恭求聖法舊業崇修矣。"
      },
      {
        "type": "verse",
        "lines": [
          "憂譽述聞亨"
        ]
      },
      {
        "type": "p",
        "text": "譽述聖教憂戚皆除聞往哲之佳猷亨將來之善事矣。"
      },
      {
        "type": "verse",
        "lines": [
          "義休中祐淨"
        ]
      },
      {
        "type": "p",
        "text": "義者布施異名祐則福之別目休禎必至中路融虛淨國逍遙剋符心願矣。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "󳇐留孫佛降生西土分身万億著闡靈蹤。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭舊性"
        ]
      },
      {
        "type": "p",
        "text": "後得智成五乘性本舊求真諦恭儉慈仁。"
      },
      {
        "type": "verse",
        "lines": [
          "譽述聞亨義"
        ]
      },
      {
        "type": "p",
        "text": "義聚群經博聞奧典好譽其善述亨妙音。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐淨留"
        ]
      },
      {
        "type": "p",
        "text": "留戒定身入淨土中休祉必集清祐和暢者也。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "著昭佛法分布群生智惠甚深得諧斯道矣。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭舊性憂"
        ]
      },
      {
        "type": "p",
        "text": "求恭奉於人習舊尊之教𪫬地柔和何憂之有。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十四"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十五　富"
      },
      {
        "type": "head",
        "text": "述字拘就譽字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述譽憂性舊"
        ]
      },
      {
        "type": "p",
        "text": "述而不作舊稟宣尼憂𢢔全祛等於妙覺性曾百鍊譽足三祇大願普霑實不可議。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "恭欽古聖求覿貟奇磨礱之智劒生光分瑩之沈迷早遣以諸惠炬為無盡燈。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留淨於"
        ]
      },
      {
        "type": "p",
        "text": "佛大雄也去染名淨衛護稱留選著開教添陪祉祐。"
      },
      {
        "type": "verse",
        "lines": [
          "中休義亨聞"
        ]
      },
      {
        "type": "p",
        "text": "苦行山中得道樹下果位圓滿煩惱永休講義詮談聞處亨恱。"
      },
      {
        "type": "verse",
        "lines": [
          "譽憂性舊恭"
        ]
      },
      {
        "type": "p",
        "text": "舊感夙彰熾譽摽遠憂性電散忍草芳菲趣寂之流恭渴寧諸。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "惣持之教抉智尋求法向理生悟佛種子分形沙界度脫有歸當來世時遐施拯濟。"
      },
      {
        "type": "verse",
        "lines": [
          "著留淨祐中"
        ]
      },
      {
        "type": "p",
        "text": "貫華讚偈著翊咸忻天上人中增淨良祐任持守𮨇浩刼延留。"
      },
      {
        "type": "verse",
        "lines": [
          "休義亨聞述"
        ]
      },
      {
        "type": "p",
        "text": "殊常述搆義等淵波亨照聽聞休聲莫掩菩提薩埵嚴肅奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "憂性舊恭求"
        ]
      },
      {
        "type": "p",
        "text": "正直止憂淳和遂性舊業久捨求學已周恭觀瞻顏獲親調御。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "初地歡喜二智恒生局執小乘唯分四諦佛宣海藏廣著微言應赴眾機設權示喻。"
      },
      {
        "type": "verse",
        "lines": [
          "留淨祐中休"
        ]
      },
      {
        "type": "p",
        "text": "朗然三昧留從化身清淨玄文至合中道雅扶信祐引接勿休。"
      },
      {
        "type": "verse",
        "lines": [
          "義亨聞述譽"
        ]
      },
      {
        "type": "p",
        "text": "義降千作亨遮眾鄙聞經拜像述當報之難窮仰譽凝思運慈舟而渡彼。"
      },
      {
        "type": "verse",
        "lines": [
          "性舊恭求智"
        ]
      },
      {
        "type": "p",
        "text": "性遠智幽波羅俻演新惠求助舊忿潛消發起誠恭次第入位。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "生悟分明㽵嚴佛相芽莖顯著󰏯茂垂陰庇覆情田留通旨的。"
      },
      {
        "type": "verse",
        "lines": [
          "淨祐中休義"
        ]
      },
      {
        "type": "p",
        "text": "崇淨倍導利祐罕匹已了現前之物故拋義下之空休逸安中出定何在。"
      },
      {
        "type": "verse",
        "lines": [
          "亨聞述譽憂"
        ]
      },
      {
        "type": "p",
        "text": "菩薩到斯燸光漸盛集述佳譽轉見聞亨炳煥夤緣頓離憂惑。"
      },
      {
        "type": "verse",
        "lines": [
          "舊恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "舊染断外爽智妥生誓志恭勤懇求異果布施忍辱先哲皆同。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留淨"
        ]
      },
      {
        "type": "p",
        "text": "我佛悲深分身百億較導蠢質著究聆經潔淨素懷留仰供養。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休義亨"
        ]
      },
      {
        "type": "p",
        "text": "六根本內貪嗔殞而休慶分十纏義中曉會亨而馨祐長。"
      },
      {
        "type": "verse",
        "lines": [
          "聞述譽憂性"
        ]
      },
      {
        "type": "p",
        "text": "真性傳來譽布之孰憂更起善聞唘述福河之漸見渺瀰。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "恭親至道智合無生求會要樞曉分意地。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留淨祐"
        ]
      },
      {
        "type": "p",
        "text": "佛号徧知志留淨法著演難思之典祐霑莫限之人。"
      },
      {
        "type": "verse",
        "lines": [
          "中休義亨聞"
        ]
      },
      {
        "type": "p",
        "text": "聞㝡上之玄義心中而踴躍奚休亨大覺之真風懷抱而虔誠靡盡。"
      },
      {
        "type": "verse",
        "lines": [
          "述譽憂性舊"
        ]
      },
      {
        "type": "p",
        "text": "述萬德凝然之譽舊過潛消達元性本來之規新憂頓釋者。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "求常樂之智佛果圓通分應現之身利生自在。"
      },
      {
        "type": "verse",
        "lines": [
          "著留淨祐中"
        ]
      },
      {
        "type": "p",
        "text": "著清淨教留誘化門妙契環中祐霑物表。"
      },
      {
        "type": "verse",
        "lines": [
          "休義亨聞述"
        ]
      },
      {
        "type": "p",
        "text": "述三賢之漸階聞定惠而義廓亨十聖之位次運喜捨以寧休。"
      },
      {
        "type": "verse",
        "lines": [
          "譽憂性舊恭"
        ]
      },
      {
        "type": "p",
        "text": "五性差別憂譽紛紜一舊如源順恭澄湛。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "智生惑󵕫事相何分佛著靈眀理歸不異。"
      },
      {
        "type": "verse",
        "lines": [
          "留淨祐中休"
        ]
      },
      {
        "type": "p",
        "text": "留醍醐之經淨熱𢙉之士休祥布於中國祐益徧於華夷也。"
      },
      {
        "type": "verse",
        "lines": [
          "義亨聞述譽"
        ]
      },
      {
        "type": "p",
        "text": "述勝義之詮亨傅震旦聞優曇之瑞譽滿笁𠃵。"
      },
      {
        "type": "verse",
        "lines": [
          "憂性舊恭求"
        ]
      },
      {
        "type": "p",
        "text": "恭賾奧旨便弃前憂求性極微俱捐舊執。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "生類分品貝葉遐宣佛去經留貫花遠著。"
      },
      {
        "type": "verse",
        "lines": [
          "淨祐中休義"
        ]
      },
      {
        "type": "p",
        "text": "崇福祐中豈休施設淨諦義內唯識恒修。"
      },
      {
        "type": "verse",
        "lines": [
          "亨聞述譽憂"
        ]
      },
      {
        "type": "p",
        "text": "匪聞秘密之宗弗亨朗善非述奇特之譽爭遂𭜎憂。"
      },
      {
        "type": "verse",
        "lines": [
          "性舊恭求智"
        ]
      },
      {
        "type": "p",
        "text": "涅槃之性恭悟舊雲消般若之智虔求昔災霧捲。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留淨"
        ]
      },
      {
        "type": "p",
        "text": "金文佛著留誨導於寰區呪句神分淨魔軍於塵界。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休義亨"
        ]
      },
      {
        "type": "p",
        "text": "榮觀中高覽義天廣亨景祐目駭外仰瞻筆海巨集鴻休。"
      },
      {
        "type": "verse",
        "lines": [
          "聞述譽憂性"
        ]
      },
      {
        "type": "p",
        "text": "聞述指南憂疑速遣纔聆芳譽爽性怡神。"
      },
      {
        "type": "verse",
        "lines": [
          "舊恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "舊習易染恭減暫時宿智乘因求生累刼。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留淨祐"
        ]
      },
      {
        "type": "p",
        "text": "佛者釋梵之師也圓寂之後淨教著留傳受古今巨為覆祐。"
      },
      {
        "type": "verse",
        "lines": [
          "中休義亨聞"
        ]
      },
      {
        "type": "p",
        "text": "廢致兩邊目摽中道言亨意適心了耳聞義海優游永休邪浪。"
      },
      {
        "type": "verse",
        "lines": [
          "述譽憂性舊"
        ]
      },
      {
        "type": "p",
        "text": "製述科鈔稱譽金僊廻染性於四衢免煎熬於八苦舊述䪺謝長別憂悲。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "在纏眾生若求出離當起本來之智恭除捨𢢔之懷則毀弃業繩分裂癡󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "著留淨祐中"
        ]
      },
      {
        "type": "p",
        "text": "著立也留處也向果之流恒居淨地種植殊枯利樂下中。"
      },
      {
        "type": "verse",
        "lines": [
          "休義亨聞述"
        ]
      },
      {
        "type": "p",
        "text": "休罷狐疑縱橫義域亨于塞滯纂述隨緣纔聞至談而皆耳順。"
      },
      {
        "type": "verse",
        "lines": [
          "譽憂性舊恭"
        ]
      },
      {
        "type": "p",
        "text": "恭近於禮性拘於情故舊之學恒新孝譽之聲益盛立世若此父母寧憂。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "沖融真智隱蔽難求幻生昬沉佛巧分別是以假設磨鍊除垢取明。"
      },
      {
        "type": "verse",
        "lines": [
          "留淨祐中休"
        ]
      },
      {
        "type": "p",
        "text": "神功倚伏應擣垂休啟淨願而留恩背由中而減祐。"
      },
      {
        "type": "verse",
        "lines": [
          "義亨聞述譽"
        ]
      },
      {
        "type": "p",
        "text": "信義不亨必絕譽於眾口修述寡見豈足謂其多聞。"
      },
      {
        "type": "verse",
        "lines": [
          "憂性舊恭求"
        ]
      },
      {
        "type": "p",
        "text": "宇宙之間富貴㝡勝若復恭信十号求折五輪性悟舊囙永拋憂患。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "增添俗智󴌰佛所生著獲聡眀金由分演。"
      },
      {
        "type": "verse",
        "lines": [
          "淨祐中休義"
        ]
      },
      {
        "type": "p",
        "text": "法中深義盡欲造微然湏識淨而理通亦似祐至而休復。"
      },
      {
        "type": "verse",
        "lines": [
          "亨聞述譽憂"
        ]
      },
      {
        "type": "p",
        "text": "已亨聞見觸事去疑然雖揚譽宗源編述行果未達地位我心則憂。"
      },
      {
        "type": "verse",
        "lines": [
          "性舊恭求智"
        ]
      },
      {
        "type": "p",
        "text": "舊性體恭靈祇降福新求良友仁智漸隆。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "經分有三味著無二揀擇生佛留照凡夫。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休義亨"
        ]
      },
      {
        "type": "p",
        "text": "祐履祿也休和美也道義所親中正為德則攸往亨利何用不臧。"
      },
      {
        "type": "verse",
        "lines": [
          "聞述譽憂性"
        ]
      },
      {
        "type": "p",
        "text": "聖譽充塞唯聞世尊性相都亡莫逾方廣小乘述作狹劣堪憂。"
      },
      {
        "type": "verse",
        "lines": [
          "舊恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "恭覽覺皇舊闡墳典求生智見長養惠根。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留淨"
        ]
      },
      {
        "type": "p",
        "text": "分布諸佛所詮淨偈著部印寫留化人天。"
      },
      {
        "type": "verse",
        "lines": [
          "中休義亨聞"
        ]
      },
      {
        "type": "p",
        "text": "聲聞廻心中道義著禎祥𠇲祉亨享善緣矣。"
      },
      {
        "type": "verse",
        "lines": [
          "述譽憂性舊"
        ]
      },
      {
        "type": "p",
        "text": "如來譽󲞈千古憂及五趣大悲之性要修舊述新薰湏契者。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "求髻裏之珠恭惟在智悟生空之分先去其嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留淨祐"
        ]
      },
      {
        "type": "p",
        "text": "佛涅槃後誰著靈篇留通淨國鍾祐長年。"
      },
      {
        "type": "verse",
        "lines": [
          "休義亨聞述"
        ]
      },
      {
        "type": "p",
        "text": "咸亨廣義聡聞十方述作貫微休明畢革矣。"
      },
      {
        "type": "verse",
        "lines": [
          "譽憂性舊恭"
        ]
      },
      {
        "type": "p",
        "text": "世尊隆譽如憂鉢羅花住住行之恭勤必舊染之弃捨也。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "佛歸常樂分布舍利救護眾生求四智果與物難群。"
      },
      {
        "type": "verse",
        "lines": [
          "著留淨祐中"
        ]
      },
      {
        "type": "p",
        "text": "淨力顯著福祐延齡留念殊途爰臨中域。"
      },
      {
        "type": "verse",
        "lines": [
          "義亨聞述譽"
        ]
      },
      {
        "type": "p",
        "text": "精義無二亨推以時聞譽於八聖道支述贊於本真之理。"
      },
      {
        "type": "verse",
        "lines": [
          "憂性舊恭求"
        ]
      },
      {
        "type": "p",
        "text": "憂忍暖之性未成恐舊集之業難捨恭儉其身求慕至極矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "圓智運生佛乘益著散分沙界救󳫠含靈。"
      },
      {
        "type": "verse",
        "lines": [
          "留淨祐中休"
        ]
      },
      {
        "type": "p",
        "text": "留清淨典祐彼黎民資粮中起休說六塵。"
      },
      {
        "type": "verse",
        "lines": [
          "亨聞述譽憂"
        ]
      },
      {
        "type": "p",
        "text": "聞等流之法述喜捨之因羙譽益高憂愁何有亨求睿利直性寶城。"
      },
      {
        "type": "verse",
        "lines": [
          "性舊恭求智"
        ]
      },
      {
        "type": "p",
        "text": "求一切智捨舊所習恭永上德性體柔和。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "生光音天分甘露食佛留遺教著想即登。"
      },
      {
        "type": "verse",
        "lines": [
          "淨祐中休義"
        ]
      },
      {
        "type": "p",
        "text": "淨妙法源中詮六義祐護群品休福後昆。"
      },
      {
        "type": "verse",
        "lines": [
          "聞述譽憂性"
        ]
      },
      {
        "type": "p",
        "text": "聞持陁羅达譽扶功憂之若免性地自閑。"
      },
      {
        "type": "verse",
        "lines": [
          "舊恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "在纏名舊出俗為新求生兜率願智先親恭讓於他果位克臻。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留淨"
        ]
      },
      {
        "type": "p",
        "text": "分形化相唯佛淨根留戒定惠著意昭彰。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休義亨"
        ]
      },
      {
        "type": "p",
        "text": "作善中品崇祐眀揚亨諸勝義休慶允昌。"
      },
      {
        "type": "head",
        "text": "述字拘就觀字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述觀亨運休"
        ]
      },
      {
        "type": "p",
        "text": "品觀上下根應淺深述著一源稟受各異曉晤亨欝興運資休。"
      },
      {
        "type": "verse",
        "lines": [
          "齊祐協留古"
        ]
      },
      {
        "type": "p",
        "text": "二足尊号千古咸遵入軰齊誠六和協祐看留誥籍慶逸無邊。"
      },
      {
        "type": "verse",
        "lines": [
          "佛寬生訓求"
        ]
      },
      {
        "type": "p",
        "text": "寬與訓合凝神之湛若沖虛眾生尋求如佛之親聆誨示。"
      },
      {
        "type": "verse",
        "lines": [
          "迷舊業憂苦"
        ]
      },
      {
        "type": "p",
        "text": "纔獲初定俄斷舊迷妙業雙彰憂苦󵕫散明來暗謝染淨兩差。"
      },
      {
        "type": "verse",
        "lines": [
          "觀亨運休齊"
        ]
      },
      {
        "type": "p",
        "text": "眼可以觀心亦冝運祈亨想念見賢思齊企望𠇲清恭嚴令󰮖。"
      },
      {
        "type": "verse",
        "lines": [
          "祐協留古佛"
        ]
      },
      {
        "type": "p",
        "text": "方便取捨古之佛言協赴留機賢哲是說貞祐󳇐積長作福田。"
      },
      {
        "type": "verse",
        "lines": [
          "寬生訓求迷"
        ]
      },
      {
        "type": "p",
        "text": "沙界融寬浮生狹劣早探邃奧必去迷緣極理遐求訓從化主。"
      },
      {
        "type": "verse",
        "lines": [
          "舊業憂苦述"
        ]
      },
      {
        "type": "p",
        "text": "舊種新業賴耶識之蘊藏因苦果憂處凡夫之久昧述充息慮勤榮再柱。"
      },
      {
        "type": "verse",
        "lines": [
          "亨運休齊祐"
        ]
      },
      {
        "type": "p",
        "text": "精通離障隨運轉而亨昌敏爽休齊逐檀施而續祐。"
      },
      {
        "type": "verse",
        "lines": [
          "協留古佛寬"
        ]
      },
      {
        "type": "p",
        "text": "協臻玉帙自古佛之留詮寬猛修行大小乘之共閱者。"
      },
      {
        "type": "verse",
        "lines": [
          "生訓求迷舊"
        ]
      },
      {
        "type": "p",
        "text": "喜生順適願深廣救於迷徒稽首歸依訓導全憑於舊典聽求之所給孤獨園。"
      },
      {
        "type": "verse",
        "lines": [
          "業憂苦述觀"
        ]
      },
      {
        "type": "p",
        "text": "十善業俻苦絕憂消觀囑靡遺志虔宣述迴向位近信住程隣。"
      },
      {
        "type": "verse",
        "lines": [
          "運休齊祐協"
        ]
      },
      {
        "type": "p",
        "text": "運動淳源齊崇祐雅協諸行者激勸寧休六度雜修屈伸勵力。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛寬生"
        ]
      },
      {
        "type": "p",
        "text": "五天留教徧撫勞生新譯古翻皆佛偈頌為舟作楫寬慜濟恩。"
      },
      {
        "type": "verse",
        "lines": [
          "訓求迷舊業"
        ]
      },
      {
        "type": "p",
        "text": "涅槃路賖假香風而詮舊業愛河岸闊求正道而渡迷情訓託空王期延遠刼。"
      },
      {
        "type": "verse",
        "lines": [
          "憂苦述觀亨"
        ]
      },
      {
        "type": "p",
        "text": "苦與憂類塵寰甚多亨及能觀聡頼亦眾述習功行朝夕在茲。"
      },
      {
        "type": "verse",
        "lines": [
          "休齊祐協留"
        ]
      },
      {
        "type": "p",
        "text": "武仲之筆不休豈齊實性揚脩之捷雖美莫協空宗但留勝祐之名勿著世間之譽。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛寬生訓"
        ]
      },
      {
        "type": "p",
        "text": "昔古今同唯佛是伏寬垂聖宥遙仰慈悲假訓誘而賑群生闢昬衢而分闇室。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷舊業憂"
        ]
      },
      {
        "type": "p",
        "text": "未得直覺安止舊述及到法門憂業䪺絕內求既證般若脩然。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述觀亨運"
        ]
      },
      {
        "type": "p",
        "text": "集苦諦等幾人之朗照觀瞻述顯泰亨孰者之運樞匪昧聲聞自為菩薩利他。"
      },
      {
        "type": "verse",
        "lines": [
          "齊祐協留古"
        ]
      },
      {
        "type": "p",
        "text": "萬古常道千代齊欽祐協金輪詮留寶轉。"
      },
      {
        "type": "verse",
        "lines": [
          "佛寬生訓求"
        ]
      },
      {
        "type": "p",
        "text": "佛智寬󳑆訓誘解生祈禱咸通几求必應。"
      },
      {
        "type": "verse",
        "lines": [
          "迷舊業憂苦"
        ]
      },
      {
        "type": "p",
        "text": "兀迷業性舊苦相仍欲超三有之憂勿縈五塵之境。"
      },
      {
        "type": "verse",
        "lines": [
          "述觀亨運𠇲"
        ]
      },
      {
        "type": "p",
        "text": "述讚亨而𠕀測洪音嘉𠇲莫紀觀光舒而始聆清演瑞運寧陳。"
      },
      {
        "type": "verse",
        "lines": [
          "祐協留古佛"
        ]
      },
      {
        "type": "p",
        "text": "傳古佛之䡄範廣協機冝留今日之規摸巨崇福祐。"
      },
      {
        "type": "verse",
        "lines": [
          "寬生訓求迷"
        ]
      },
      {
        "type": "p",
        "text": "寬宥榮生󵦮迷訓物隨求匪倦拯接忘疲。"
      },
      {
        "type": "verse",
        "lines": [
          "舊業憂苦述"
        ]
      },
      {
        "type": "p",
        "text": "八苦循溺於新緣受報難述百類駈馳於舊業憂迫何窮。"
      },
      {
        "type": "verse",
        "lines": [
          "觀亨運休齊"
        ]
      },
      {
        "type": "p",
        "text": "觀覽法藏齊多聞而未暇休閑亨運禪郍處煩喧而早湏停息也。"
      },
      {
        "type": "verse",
        "lines": [
          "協留古佛寬"
        ]
      },
      {
        "type": "p",
        "text": "古聖寬慈化協億兆佛歸本際留教塵沙。"
      },
      {
        "type": "verse",
        "lines": [
          "生訓求迷舊"
        ]
      },
      {
        "type": "p",
        "text": "證生空之訓小噐初求破昔舊之迷大根久悟。"
      },
      {
        "type": "verse",
        "lines": [
          "業憂苦述觀"
        ]
      },
      {
        "type": "p",
        "text": "述修無漏之淨囙喜憂俱弃觀猒有為之染業苦樂雙捐。"
      },
      {
        "type": "verse",
        "lines": [
          "亨運休齊祐"
        ]
      },
      {
        "type": "p",
        "text": "亨變形垂齊度而祐安三界運通言布覆護而休泰十方。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛寬生"
        ]
      },
      {
        "type": "p",
        "text": "留古典以照心源我佛大惠令今人而生知見賢士寬恩。"
      },
      {
        "type": "verse",
        "lines": [
          "訓求迷舊業"
        ]
      },
      {
        "type": "p",
        "text": "訓導群迷當求勝果速消舊業早著良囙。"
      },
      {
        "type": "verse",
        "lines": [
          "憂苦述觀亨"
        ]
      },
      {
        "type": "p",
        "text": "觀六德之雄号高亨適恱之鄉述五分之法身逈出苦憂之域。"
      },
      {
        "type": "verse",
        "lines": [
          "運休齊祐協"
        ]
      },
      {
        "type": "p",
        "text": "運協普天之澤益潤四溟齊臻率土之休祐霑八極。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛寬生訓"
        ]
      },
      {
        "type": "p",
        "text": "興太古淳朴之風生靈寬濟啟先佛善巧之訓學者優隆。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷舊業憂"
        ]
      },
      {
        "type": "p",
        "text": "迷如來之實性業識恒憂求菩薩之權𢖍永悛舊執。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述觀亨運"
        ]
      },
      {
        "type": "p",
        "text": "觀第一義運苦海之舟航述不二門亨希聲於寂默。"
      },
      {
        "type": "verse",
        "lines": [
          "休齊祐協留"
        ]
      },
      {
        "type": "p",
        "text": "齊拋幻󱶈豈留惑障之非協贊真宗祐降殊休之慶。"
      },
      {
        "type": "verse",
        "lines": [
          "佛寬生訓求"
        ]
      },
      {
        "type": "p",
        "text": "悲增寬裕哀慜生靈惟佛大師委求淪溺指接言訓隨類化身。"
      },
      {
        "type": "verse",
        "lines": [
          "迷舊業憂苦"
        ]
      },
      {
        "type": "p",
        "text": "性迷逐妄囙中業成新𠍴舊非陸離無絕波波若具不堪其憂。"
      },
      {
        "type": "verse",
        "lines": [
          "述觀亨運休"
        ]
      },
      {
        "type": "p",
        "text": "運照觀晤踈遠回邪休影優閑灰心亨泰則鎸述高上求樹風聲。"
      },
      {
        "type": "verse",
        "lines": [
          "齊祐協留古"
        ]
      },
      {
        "type": "p",
        "text": "祿壽分齊必留睠於積善敵事好古則保惜於寸陰充協前經慶兼祜祐。"
      },
      {
        "type": "verse",
        "lines": [
          "寬生訓求迷"
        ]
      },
      {
        "type": "p",
        "text": "張教恩寬統御黎庶迷暴則訓之以刑浚好生則讚之以齡長於此二途可求恭謹。"
      },
      {
        "type": "verse",
        "lines": [
          "舊業憂苦述"
        ]
      },
      {
        "type": "p",
        "text": "舊業者已往之咎也主同記述而不𭜎憂苦者將來之報也冤尤相待而難免。"
      },
      {
        "type": "verse",
        "lines": [
          "觀亨運𠇲齊"
        ]
      },
      {
        "type": "p",
        "text": "觀乎調御撫運垂文齊圓五智之功並超三界之外亨彼妙用休寢縲牢。"
      },
      {
        "type": "verse",
        "lines": [
          "祐協留古佛"
        ]
      },
      {
        "type": "p",
        "text": "諸天受報古佛所宣留情禪定之人集祐和協之士種植巨襵必取上生。"
      },
      {
        "type": "verse",
        "lines": [
          "生訓求迷舊"
        ]
      },
      {
        "type": "p",
        "text": "不求訓導幻生難離於阿鼻𠕀設律科兇黨轉迷於舊過。"
      },
      {
        "type": "verse",
        "lines": [
          "業憂苦述觀"
        ]
      },
      {
        "type": "p",
        "text": "染淨二業述在多生細而觀之熟者先受榮華快樂地府苦憂何妨日行純修仁孝。"
      },
      {
        "type": "verse",
        "lines": [
          "亨運休齊祐"
        ]
      },
      {
        "type": "p",
        "text": "開闢曰亨應時曰運帝王氶天順休徇齊七政博施戩祐普廕蒸民。"
      },
      {
        "type": "verse",
        "lines": [
          "協留古佛寬"
        ]
      },
      {
        "type": "p",
        "text": "境可意云協道無量為寬留情學古立志堅強奉佛勤劬未常懈息。"
      },
      {
        "type": "verse",
        "lines": [
          "訓求迷舊業"
        ]
      },
      {
        "type": "p",
        "text": "求覽舊誥虛納訓猷省迷惑之勞莫進業之德。"
      },
      {
        "type": "verse",
        "lines": [
          "憂苦述觀亨"
        ]
      },
      {
        "type": "p",
        "text": "宴居放曠即觀拘迫之憂身處亨途𣸪念孤貧之苦弃茲所述後患其殃。"
      },
      {
        "type": "verse",
        "lines": [
          "運休齊祐協"
        ]
      },
      {
        "type": "p",
        "text": "運動智惠齊断攀緣撿跡休藏協依行願坐享神祐莫之與京。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛寬生"
        ]
      },
      {
        "type": "p",
        "text": "諸佛入滅舍利遺形歷古恒存人能瞻禮康㦲寬德留度群生。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷舊業憂"
        ]
      },
      {
        "type": "p",
        "text": "求證等覺為濟迷徒舊種勝粮者授記何憂夙結𢙣果者携出業路。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述觀亨運"
        ]
      },
      {
        "type": "p",
        "text": "未越沉淪逐苦循轉四類哀述六趣慈觀延運尋光亨照幽縶。"
      },
      {
        "type": "verse",
        "lines": [
          "休齊祐協留"
        ]
      },
      {
        "type": "p",
        "text": "䪺漸雖異圓聖功齊或休妄從真理無今古協契慶祐俱是道場也。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛寬生訓"
        ]
      },
      {
        "type": "p",
        "text": "佛於古昔訓廣念寬如有刀割塗香讚言毀罵盡撤憎愛之意俱生平等之心。"
      },
      {
        "type": "verse",
        "lines": [
          "迷舊業憂苦"
        ]
      },
      {
        "type": "p",
        "text": "靡照前路曰迷弃捐往法名舊不可屈伏稱業歷三途而憂苦交馳見二諦乃喜欣並集。"
      },
      {
        "type": "verse",
        "lines": [
          "述觀亨運休"
        ]
      },
      {
        "type": "p",
        "text": "觀人天之理述獨覺之乘亨五明之門運十力之棹無為崇寂休祥万春。"
      },
      {
        "type": "verse",
        "lines": [
          "齊祐協留古"
        ]
      },
      {
        "type": "p",
        "text": "齊日輪之光協山河之氣清祐黎庶古式相傳留要濟民福周沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "佛寬生訓求"
        ]
      },
      {
        "type": "p",
        "text": "阿󳇐陁佛寬教眾生求覓方便訓導旌能。"
      },
      {
        "type": "verse",
        "lines": [
          "舊業憂苦述"
        ]
      },
      {
        "type": "p",
        "text": "無憂樹下述讚花嚴苦具要除舊習必󵕫業惑定障匪更現前。"
      },
      {
        "type": "verse",
        "lines": [
          "觀亨運休齊"
        ]
      },
      {
        "type": "p",
        "text": "觀水月相齊浮雲心休戀世俗運亨寶所矣。"
      },
      {
        "type": "verse",
        "lines": [
          "祐協留古佛"
        ]
      },
      {
        "type": "p",
        "text": "古之與今佛之并法祐於累刼協護舍靈留以貝多長為舡筏。"
      },
      {
        "type": "verse",
        "lines": [
          "寬生訓求迷"
        ]
      },
      {
        "type": "p",
        "text": "寬慈悲念生求進志訓誨後昆莫迷六趣。"
      },
      {
        "type": "verse",
        "lines": [
          "業憂苦述觀"
        ]
      },
      {
        "type": "p",
        "text": "業學經論憂不造修苦行者居先述作乎為首觀万緣事一剎那間。"
      },
      {
        "type": "verse",
        "lines": [
          "亨運休齊祐"
        ]
      },
      {
        "type": "p",
        "text": "休息樊籠運以根力齊登果位亨祐千齡。"
      },
      {
        "type": "verse",
        "lines": [
          "協留古佛寬"
        ]
      },
      {
        "type": "p",
        "text": "迦葉佛時寬宥規繩留彼古風契協真理。"
      },
      {
        "type": "verse",
        "lines": [
          "生訓求迷舊"
        ]
      },
      {
        "type": "p",
        "text": "生空智起求證之階先断其迷次祛舊謟訓於未悟咸得菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "憂苦述觀亨"
        ]
      },
      {
        "type": "p",
        "text": "憂填王時親觀切利於苦述本亨達玄源。"
      },
      {
        "type": "verse",
        "lines": [
          "運休齊祐協"
        ]
      },
      {
        "type": "p",
        "text": "齊上善德協調御情運解脫之舟祐寧休之慶。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛寬生"
        ]
      },
      {
        "type": "p",
        "text": "古往過去佛生中國寬仁厚義留傳戒香者也。"
      },
      {
        "type": "verse",
        "lines": [
          "訓求迷舊業"
        ]
      },
      {
        "type": "p",
        "text": "訓求道輩莫迷嗔業舊證等流永超彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述觀亨運"
        ]
      },
      {
        "type": "p",
        "text": "觀諸友苦述以四禪湏至運通方亨正覺。"
      },
      {
        "type": "verse",
        "lines": [
          "休齊祐協留"
        ]
      },
      {
        "type": "p",
        "text": "齊資粮位休銷煩𢙉協諸聖諦祐尓小根留此定身候見󳇐勒。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛寬生訓"
        ]
      },
      {
        "type": "p",
        "text": "生他方土柔和得寬佛訓二乘古而同悟。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷舊業憂"
        ]
      },
      {
        "type": "p",
        "text": "舊游印度憂路崎嶇既未釋迷求除業累。"
      },
      {
        "type": "head",
        "text": "述字拘就苦字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述苦憂業舊"
        ]
      },
      {
        "type": "p",
        "text": "玉帙金文談憂及苦詮述品業󵕹舊芽莖似谷傳音照圓共鑒。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求訓生寬"
        ]
      },
      {
        "type": "p",
        "text": "法求貞妙信惠增生教訓學徒顏垂寬厚沉迷銷爍誓志修行。"
      },
      {
        "type": "verse",
        "lines": [
          "佛古留協祐"
        ]
      },
      {
        "type": "p",
        "text": "佛摽上德古往歸依身務協和遵留仰仗當來浩刼禧祐必臻。"
      },
      {
        "type": "verse",
        "lines": [
          "齊休運亨觀"
        ]
      },
      {
        "type": "p",
        "text": "七支道齊九緣觀察運堅止偽舉直扶亨啟欝開通眾休積集。"
      },
      {
        "type": "verse",
        "lines": [
          "苦憂業舊迷"
        ]
      },
      {
        "type": "p",
        "text": "苦枝憂葉塵籠之未了迷襟業盖舊煩精進之惣令殞削。"
      },
      {
        "type": "verse",
        "lines": [
          "求訓生寬佛"
        ]
      },
      {
        "type": "p",
        "text": "求生淨土發寬恤懷佛演甚深指訓十地聖眾圍遶放白毫光。"
      },
      {
        "type": "verse",
        "lines": [
          "古留協祐齊"
        ]
      },
      {
        "type": "p",
        "text": "宣敷藏典古昔留存協五乘言齊獨覺行以晤可祐適悅情田。"
      },
      {
        "type": "verse",
        "lines": [
          "休運亨觀述"
        ]
      },
      {
        "type": "p",
        "text": "觀相知機規摸雅述權𢖍赴運各逐詢從亨即藂卉馨香休乃百祥振美。"
      },
      {
        "type": "verse",
        "lines": [
          "憂業舊迷求"
        ]
      },
      {
        "type": "p",
        "text": "舊善殊勝輕業何拘憂兼與迷頓伏弃捨歡喜之路清整堪求。"
      },
      {
        "type": "verse",
        "lines": [
          "訓生寬佛古"
        ]
      },
      {
        "type": "p",
        "text": "過去燃燈古之佛号雙空巨播比量恒寬訓誨眾生令飲甘露。"
      },
      {
        "type": "verse",
        "lines": [
          "留協祐齊休"
        ]
      },
      {
        "type": "p",
        "text": "用協於真留恩感願護助曰祐平等稱齊瞻禮勿休趣涅槃樂。"
      },
      {
        "type": "verse",
        "lines": [
          "運亨觀述苦"
        ]
      },
      {
        "type": "p",
        "text": "運動功高遐邇之暫無継滯觀于苦海拯溺之永使亨騰分述聆經欠曩解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "業舊迷求訓"
        ]
      },
      {
        "type": "p",
        "text": "舊種新業遇潤芬芳色擁迷陰訓歸正性遠求近獲曉會幽微。"
      },
      {
        "type": "verse",
        "lines": [
          "生寬佛古留"
        ]
      },
      {
        "type": "p",
        "text": "有生之質寬緩之容覩佛咸忻留心匪忘仰重之旨古今自然。"
      },
      {
        "type": "verse",
        "lines": [
          "協祐齊𠇲運"
        ]
      },
      {
        "type": "p",
        "text": "施以二財湏協化行長空朗日降運齊明衛祐潛舒休符益著。"
      },
      {
        "type": "verse",
        "lines": [
          "亨觀述苦憂"
        ]
      },
      {
        "type": "p",
        "text": "觀慈之聲述於爽意亨令愈苦忍以捐憂四大調和出諸垢障。"
      },
      {
        "type": "verse",
        "lines": [
          "舊迷求訓生"
        ]
      },
      {
        "type": "p",
        "text": "舊散迷處利刃爰生求之即速達菩提訓之乃早成檀度六根絕染三昧熙怡。"
      },
      {
        "type": "verse",
        "lines": [
          "寬佛古留協"
        ]
      },
      {
        "type": "p",
        "text": "一體湛寂寬廓難窮万古澄虛千佛不離協色留智還名報身。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齊休運亨"
        ]
      },
      {
        "type": "p",
        "text": "嚴齊應運思夜摩之天主凝神集祐資亨想兜率之薩埵示諭寧休掃塔塗灑𠑽彰。"
      },
      {
        "type": "verse",
        "lines": [
          "觀述苦憂業"
        ]
      },
      {
        "type": "p",
        "text": "悲觀󳫠苦慜述除憂在纏之業惑既消入位之崇賢是託。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求訓生寬"
        ]
      },
      {
        "type": "p",
        "text": "迷於正理智亦難生求垂雅訓之規寬演調柔之範。"
      },
      {
        "type": "verse",
        "lines": [
          "佛古留協祐"
        ]
      },
      {
        "type": "p",
        "text": "佛協於徧照圓常凝湛譽超於萬古經留於鹿園龍藏惠祐益邁於千齡。"
      },
      {
        "type": "verse",
        "lines": [
          "齊休運亨觀"
        ]
      },
      {
        "type": "p",
        "text": "觀像設之休慶宇內齊懽亨教運之興隆寰中皆恱也。"
      },
      {
        "type": "verse",
        "lines": [
          "述苦憂業舊"
        ]
      },
      {
        "type": "p",
        "text": "述於苦本冀𣫆新憂省於業因令窮舊報。"
      },
      {
        "type": "verse",
        "lines": [
          "求訓生寬佛"
        ]
      },
      {
        "type": "p",
        "text": "佛為童子求半偈而尚捨全身訓示眾生寬慜濟而終成正覺。"
      },
      {
        "type": "verse",
        "lines": [
          "古留協祐齊"
        ]
      },
      {
        "type": "p",
        "text": "古風齊於道德留朴素以牧民聖化協於𠃵坤著玄功而祐物。"
      },
      {
        "type": "verse",
        "lines": [
          "休運亨觀述"
        ]
      },
      {
        "type": "p",
        "text": "運六神通亨變化而奚休拯救述七才辯觀根機而施設權方。"
      },
      {
        "type": "verse",
        "lines": [
          "苦憂業舊迷"
        ]
      },
      {
        "type": "p",
        "text": "初禪出苦淨業昇而迷不拘一定離憂舊障消而達非礙也。"
      },
      {
        "type": "verse",
        "lines": [
          "訓生寬佛古"
        ]
      },
      {
        "type": "p",
        "text": "今賢効於古佛嚴訓深仁此世修於來生寬崇朗善。"
      },
      {
        "type": "verse",
        "lines": [
          "留協祐齊休"
        ]
      },
      {
        "type": "p",
        "text": "妙道靡齊留布協和之典佳休豈等俱臻福祐之禎。"
      },
      {
        "type": "verse",
        "lines": [
          "運亨觀述苦"
        ]
      },
      {
        "type": "p",
        "text": "運轉法輪敷揚苦集先述勸觀始亨作證。"
      },
      {
        "type": "verse",
        "lines": [
          "憂業舊迷求"
        ]
      },
      {
        "type": "p",
        "text": "迷歷僧祇盖憂縈縛於故業募求真諦乃怡解脫於舊纏。"
      },
      {
        "type": "verse",
        "lines": [
          "生寬佛古留"
        ]
      },
      {
        "type": "p",
        "text": "佛發洪誓顯古往之利生寬唘宏悲留茲時之潤物。"
      },
      {
        "type": "verse",
        "lines": [
          "協祐齊休運"
        ]
      },
      {
        "type": "p",
        "text": "協丕圖之嘉運良祐而庇廕八荒齊大慶之豐年殊戩而休祥四海。"
      },
      {
        "type": "verse",
        "lines": [
          "亨觀述苦憂"
        ]
      },
      {
        "type": "p",
        "text": "亨十号逍遙之境庶士忻觀述三界逼迫之憂誨人猒苦。"
      },
      {
        "type": "verse",
        "lines": [
          "業舊迷求訓"
        ]
      },
      {
        "type": "p",
        "text": "元舊何迷創由業識欲求解了玄訓何依。"
      },
      {
        "type": "verse",
        "lines": [
          "寬佛古留協"
        ]
      },
      {
        "type": "p",
        "text": "古代娑羅之佛寬猛統於星辰昔留熾盛之言協順禳於宿曜。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齊休運亨"
        ]
      },
      {
        "type": "p",
        "text": "運無緣之慈意同地久以寧休亨有作之祐囙齊天長而匪朽。"
      },
      {
        "type": "verse",
        "lines": [
          "觀述苦憂業"
        ]
      },
      {
        "type": "p",
        "text": "觀身實相憂苦弗侵述曉靈源業尤自釋。"
      },
      {
        "type": "verse",
        "lines": [
          "舊迷求訓生"
        ]
      },
      {
        "type": "p",
        "text": "曩迷曠刼雨花之訓希逢求悟多生震雷之音舊著。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十五"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十六　富"
      },
      {
        "type": "head",
        "text": "述字拘就苦字倒廻文通前卷十首計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "佛古留協祐"
        ]
      },
      {
        "type": "p",
        "text": "古者帝王鑄刻佛像留其影圖皆施祐於群盲復協順於勸誨。"
      },
      {
        "type": "verse",
        "lines": [
          "齊休運亨觀"
        ]
      },
      {
        "type": "p",
        "text": "道布清休仁兼齊物運動眾類亨濟幽明深觀慜念之功少悟無為之化。"
      },
      {
        "type": "verse",
        "lines": [
          "述苦憂業舊"
        ]
      },
      {
        "type": "p",
        "text": "纂述讚唄瞻仰金容消舊業之苦因遣當來之憂懼。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求訓生寬"
        ]
      },
      {
        "type": "p",
        "text": "轉於穢境終始何寬迷暗千生起滅相續失求靈覺指訓猶疑。"
      },
      {
        "type": "verse",
        "lines": [
          "古留協祐齊"
        ]
      },
      {
        "type": "p",
        "text": "三代墳典百氏篇章聖賢所留貽於通古修學進德協意披尋祿祐潛資亦齊達士。"
      },
      {
        "type": "verse",
        "lines": [
          "休運亨觀述"
        ]
      },
      {
        "type": "p",
        "text": "大乘運載亨彼征途妙述微言觀乎致遠著察玄要偽妄自休。"
      },
      {
        "type": "verse",
        "lines": [
          "苦憂業舊迷"
        ]
      },
      {
        "type": "p",
        "text": "苦逼憂悲綿綿五濁舊𠍴新業擾擾六虛況迷調御之言孰免閻羅之境。"
      },
      {
        "type": "verse",
        "lines": [
          "求訓生寬佛"
        ]
      },
      {
        "type": "p",
        "text": "若求訓誡生發虔恭漸覩佛城窅然寬廓。"
      },
      {
        "type": "verse",
        "lines": [
          "留協祐齊休"
        ]
      },
      {
        "type": "p",
        "text": "玉函貝葉品頌齊宣祐覆留恩寧休願力三塗閴寂雅協慈尊。"
      },
      {
        "type": "verse",
        "lines": [
          "運亨觀述苦"
        ]
      },
      {
        "type": "p",
        "text": "運志興救觀彼沉淪向教者指菩提路亨顛頂者述苦果樹長。"
      },
      {
        "type": "verse",
        "lines": [
          "憂業舊迷求"
        ]
      },
      {
        "type": "p",
        "text": "善𢙣之業憂喜且殊求法則日益奇功迷兇則時增舊過。"
      },
      {
        "type": "verse",
        "lines": [
          "訓生寬佛古"
        ]
      },
      {
        "type": "p",
        "text": "佛土寬閑嚴淨今古訓誘生聚令入其中。"
      },
      {
        "type": "verse",
        "lines": [
          "協祐齊休運"
        ]
      },
      {
        "type": "p",
        "text": "欲齊賢哲學絕休懈之期將協祐祥必贊昌時之運。"
      },
      {
        "type": "verse",
        "lines": [
          "亨觀述苦憂"
        ]
      },
      {
        "type": "p",
        "text": "𠃵用元亨咸觀盛德真詮紀述遐觀鴻猷是以逍遙淳和苦憂絕尓。"
      },
      {
        "type": "verse",
        "lines": [
          "業舊迷求訓"
        ]
      },
      {
        "type": "p",
        "text": "故舊癡業迷沒有情苦海之無垠而求出難及假茲訓筏應渡驚波。"
      },
      {
        "type": "verse",
        "lines": [
          "生寬佛古留"
        ]
      },
      {
        "type": "p",
        "text": "坤地寬廣万彙附生佛法苞荒雜類修處留心好古愚智元分。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齊休運亨"
        ]
      },
      {
        "type": "p",
        "text": "亨祿祐者則運盖世之功齊果位者定習入禪之樂則永堅正趣進匪退休。"
      },
      {
        "type": "verse",
        "lines": [
          "觀述苦憂業"
        ]
      },
      {
        "type": "p",
        "text": "竊觀化源遏𢙣揚譽述功者報之以光榮罪業者罸之以憂苦。"
      },
      {
        "type": "verse",
        "lines": [
          "舊迷求訓生"
        ]
      },
      {
        "type": "p",
        "text": "舊迷性昬已失聡利又生煩𢙉求訓更難縱獲所聞尋即多志。"
      },
      {
        "type": "verse",
        "lines": [
          "寬佛古留協"
        ]
      },
      {
        "type": "p",
        "text": "佛意寬恕歷古行悲恒恐貪嗔纏縛欲界留施協力孜矻提携。"
      },
      {
        "type": "verse",
        "lines": [
          "齊休運亨觀"
        ]
      },
      {
        "type": "p",
        "text": "休世閒心齊二乘理觀諸淨行運智亨和。"
      },
      {
        "type": "verse",
        "lines": [
          "述苦憂業舊"
        ]
      },
      {
        "type": "p",
        "text": "資粮為舊入地名初憂進業之未成述苦辛之取證。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求訓生寬"
        ]
      },
      {
        "type": "p",
        "text": "背聖哲者迷生極樂曰寬訓於小器求彼深宗。"
      },
      {
        "type": "verse",
        "lines": [
          "佛古留協祐"
        ]
      },
      {
        "type": "p",
        "text": "空王佛時疇昔稱古仍留福祐協潤善芽。"
      },
      {
        "type": "verse",
        "lines": [
          "休運亨觀述"
        ]
      },
      {
        "type": "p",
        "text": "運㝡上乘休五塵境觀物染淨亨離欲源述喻至極仰之󳇐堅。"
      },
      {
        "type": "verse",
        "lines": [
          "苦憂業舊迷"
        ]
      },
      {
        "type": "p",
        "text": "舊學止歇憂迷路於寶城業弃苦根必高超於十刼。"
      },
      {
        "type": "verse",
        "lines": [
          "求訓生寬佛"
        ]
      },
      {
        "type": "p",
        "text": "求趍色界見佛化生寬無漏之等持訓仙宮之徒眾。"
      },
      {
        "type": "verse",
        "lines": [
          "古留協祐齊"
        ]
      },
      {
        "type": "p",
        "text": "古天笁國留戒定身祐齊群品協助含靈。"
      },
      {
        "type": "verse",
        "lines": [
          "運亨觀述苦"
        ]
      },
      {
        "type": "p",
        "text": "運出入息觀勝義諦述苦本之泉亨圓通之則。"
      },
      {
        "type": "verse",
        "lines": [
          "憂業舊迷求"
        ]
      },
      {
        "type": "p",
        "text": "憂念循環消除舊業既不迷於七覺必求退於雙愚。"
      },
      {
        "type": "verse",
        "lines": [
          "訓生寬佛古"
        ]
      },
      {
        "type": "p",
        "text": "生八解池邊寬頎漸之位佛親訓戒古與今同。"
      },
      {
        "type": "verse",
        "lines": [
          "留協祐齊休"
        ]
      },
      {
        "type": "p",
        "text": "協祐學空之士留齊暖頂之賢既休絕於盖纏定逍遙於壽城。"
      },
      {
        "type": "verse",
        "lines": [
          "亨觀述苦憂"
        ]
      },
      {
        "type": "p",
        "text": "觀苦海之內未證無憂之樂述道德之功將亨變易之因。"
      },
      {
        "type": "verse",
        "lines": [
          "業舊迷求訓"
        ]
      },
      {
        "type": "p",
        "text": "訓中品之人令求大業教舊迷之者並契新薰。"
      },
      {
        "type": "verse",
        "lines": [
          "生寬佛古留"
        ]
      },
      {
        "type": "p",
        "text": "佛寬慈惠順異生情引古況今留諸經律。"
      },
      {
        "type": "verse",
        "lines": [
          "協祐齊休運"
        ]
      },
      {
        "type": "p",
        "text": "齊協真如之性運載欲海之程既休習氣之緣祐助精勤之子。"
      },
      {
        "type": "verse",
        "lines": [
          "觀述苦憂業"
        ]
      },
      {
        "type": "p",
        "text": "觀下方之苦本述報土之清涼業累既殘憂愁何有。"
      },
      {
        "type": "verse",
        "lines": [
          "舊迷求訓生"
        ]
      },
      {
        "type": "p",
        "text": "舊求初果之時猶迷補處纔訓三科之法便悟無生。"
      },
      {
        "type": "verse",
        "lines": [
          "寬佛古留協"
        ]
      },
      {
        "type": "p",
        "text": "古燈王佛寬六度相協和四眾留付聲聞。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齊休運亨"
        ]
      },
      {
        "type": "p",
        "text": "亨休禎事祐持戒人齊運黔黎昇登彼岸。"
      },
      {
        "type": "head",
        "text": "述字拘就會字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述會亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "󳇐勒大士居兜率宮應三會根述六事行垂下降之休記證般若之亨名晃耀金身遐邇離染。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐詮留非"
        ]
      },
      {
        "type": "p",
        "text": "理即實𪫬祐乃福田詮簡非虛編留玉帙白檀香印供養諸賢。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生誰求"
        ]
      },
      {
        "type": "p",
        "text": "布髮淹泥我佛之修因意切投崖飼虎薩埵之超刼誰聞為求生滅之言將度沉淪之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "指舊緣憂歸"
        ]
      },
      {
        "type": "p",
        "text": "中指西來世尊化被靈牙東夏釋氏遺風黎元之舊勝重增庶類之宿憂永捨昔緣曠代迄今歸依。"
      },
      {
        "type": "verse",
        "lines": [
          "會亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "極理杳𡨋亨文莫比會當雪嶺想戒定之休清垂教支那拜毫光之匪倦。"
      },
      {
        "type": "verse",
        "lines": [
          "祐詮留非佛"
        ]
      },
      {
        "type": "p",
        "text": "詮敏留慈祐寬赴感佛開示喻豈暫停悲旁亘邊疆無非拔濟。"
      },
      {
        "type": "verse",
        "lines": [
          "意生誰求指"
        ]
      },
      {
        "type": "p",
        "text": "意慮遍侵生還資養欲求祕訣指在琅函初序次宗覬誰看󲰥。"
      },
      {
        "type": "verse",
        "lines": [
          "舊緣憂歸述"
        ]
      },
      {
        "type": "p",
        "text": "舊植之業仗憂作緣未顯芳榮華歸甚處湏假述製滋潤現行。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "亨恱四衢垂覆景善休能助羙祐叶徽猷以理為憑色相倚託。"
      },
      {
        "type": "verse",
        "lines": [
          "詮留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "佛之密意焉盡尋思傳揚冝紹於詮題留賞恒存於海藏循環研究非敢忘之。"
      },
      {
        "type": "verse",
        "lines": [
          "生誰求指舊"
        ]
      },
      {
        "type": "p",
        "text": "質多心生同誰稟用求智新惑指向襟膺曩舊愛憎隨形逐影。"
      },
      {
        "type": "verse",
        "lines": [
          "緣憂歸述會"
        ]
      },
      {
        "type": "p",
        "text": "幸值正緣煩憂欻󵕫持述象軸會悟幽微品數雖殊咸歸一見。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐詮"
        ]
      },
      {
        "type": "p",
        "text": "垂念河沙分詮拆祐二空境外徒摽得理之知八万門中孰了靡休之說。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "佛者調御也留誓願意拯接勞生帝梵欽恭引𨒦捧擁非想共仰遠禮遙瞻也。"
      },
      {
        "type": "verse",
        "lines": [
          "誰求指舊緣"
        ]
      },
      {
        "type": "p",
        "text": "誰於頼耶苞籠種子及求長發指縈舊緣前後波濤泛灔冈住。"
      },
      {
        "type": "verse",
        "lines": [
          "憂歸述會亨"
        ]
      },
      {
        "type": "p",
        "text": "伯瑜杖輕憂母漸老陶潛歸去高上何偕爭似演述真乘亨敷內典苾蒭會集安隱道塲。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐詮留"
        ]
      },
      {
        "type": "p",
        "text": "决擇之詮鑒眀之理貞休克播規範常留聖祐功舒散霑情物。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生誰"
        ]
      },
      {
        "type": "p",
        "text": "佛法界起王舍誕生天與非人誰不難遇年從十九逾城出家果滿道圓希意廣設。"
      },
      {
        "type": "verse",
        "lines": [
          "求指舊緣憂"
        ]
      },
      {
        "type": "p",
        "text": "指攝俗諦求󷠖義機添舊睿之強緣致劣憂之䪺泯。"
      },
      {
        "type": "verse",
        "lines": [
          "歸述會亨垂"
        ]
      },
      {
        "type": "p",
        "text": "僧寶稱量歸奉是㝡五分薰習垂廕他方述誦而筭等󳇐盧曉會而亨通地表。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐詮留非"
        ]
      },
      {
        "type": "p",
        "text": "大雄邃理非薄祐而瞻觀至聖留詮豈尠才而討究。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生誰求"
        ]
      },
      {
        "type": "p",
        "text": "佛化品類誰聞之不斆行檀意誘超昇異生之虔求奉戒。"
      },
      {
        "type": "verse",
        "lines": [
          "指舊緣憂歸"
        ]
      },
      {
        "type": "p",
        "text": "指向法性之土便就新緣示歸安隱之鄉弗憂舊障。"
      },
      {
        "type": "verse",
        "lines": [
          "述會亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "述毗盧之海會布教奚休亨般若之舟舡垂慈救溺。"
      },
      {
        "type": "verse",
        "lines": [
          "祐詮留非佛"
        ]
      },
      {
        "type": "p",
        "text": "佛演誠言留勝惠之殊祐經詮微賾非劣辯之審詳。"
      },
      {
        "type": "verse",
        "lines": [
          "意生誰求指"
        ]
      },
      {
        "type": "p",
        "text": "指歡喜地的獲意生之身求進趣階誰凝仲霄之略。"
      },
      {
        "type": "verse",
        "lines": [
          "舊緣憂歸述"
        ]
      },
      {
        "type": "p",
        "text": "述歸本際暫息故緣再察昬憂重興舊願。"
      },
      {
        "type": "verse",
        "lines": [
          "會亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "亨五位之明門垂差別而休執會一如之奧理見邪計以潛祛。"
      },
      {
        "type": "verse",
        "lines": [
          "詮留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "或詮花藏之界勿留凡情非佛秘密之宗難通妙意。"
      },
      {
        "type": "verse",
        "lines": [
          "生誰求𢫾舊"
        ]
      },
      {
        "type": "p",
        "text": "指陳明月眾生昧桂魄於長天求舊真靈誰者曉玄珠於𠕀象。"
      },
      {
        "type": "verse",
        "lines": [
          "緣憂歸述會"
        ]
      },
      {
        "type": "p",
        "text": "會歸四諦永離憂根述十二緣恒辝苦累。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "亨設奇特之祐垂濟寧休理開頓漸之源合楞嚴定。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "留心意識盖迷生之妄途非去來今乃唯佛之正道。"
      },
      {
        "type": "verse",
        "lines": [
          "誰求指舊緣"
        ]
      },
      {
        "type": "p",
        "text": "誰希極果除舊習而始修指引小機求昔緣而方度。"
      },
      {
        "type": "verse",
        "lines": [
          "憂歸述會亨"
        ]
      },
      {
        "type": "p",
        "text": "述會菩提之樹達我淨以何憂勸歸涅槃之山亨常樂而騰譽。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐詮"
        ]
      },
      {
        "type": "p",
        "text": "敷詮顯理然垂善祐以資薰休志澄神必湏𢙣因而俱弃。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生誰"
        ]
      },
      {
        "type": "p",
        "text": "佛具智知非群生之所測意融空有是誰人之能名。"
      },
      {
        "type": "verse",
        "lines": [
          "求指舊緣憂"
        ]
      },
      {
        "type": "p",
        "text": "求慕賢德應捨憂𢙉之緣誡舊顓愚指猒喧煩之務。"
      },
      {
        "type": "verse",
        "lines": [
          "歸述會亨垂"
        ]
      },
      {
        "type": "p",
        "text": "歸無上士亨權變以垂文述著中乘會浮華而成實。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐詮留"
        ]
      },
      {
        "type": "p",
        "text": "休塵勞而省自悟理憑詮崇良祐而利他留恩拯物。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生誰求"
        ]
      },
      {
        "type": "p",
        "text": "佛意雖遠求入易諧誰生㝡上之誠定湊圓常之境。"
      },
      {
        "type": "verse",
        "lines": [
          "指舊緣憂歸"
        ]
      },
      {
        "type": "p",
        "text": "指舊者談與本源緣憂者令歇漂泊喻若貪土歸獲珠󳏃。"
      },
      {
        "type": "verse",
        "lines": [
          "述會亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "迦葉集會述錄聖言亨于迄今垂覆塵世巋然休福沙界同霑。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐詮留非"
        ]
      },
      {
        "type": "p",
        "text": "詮理扸非著經文之奧義禍淫祐善留神道之󳸓功。"
      },
      {
        "type": "verse",
        "lines": [
          "意生誰求指"
        ]
      },
      {
        "type": "p",
        "text": "意生分別遂指參差徧求染貪誰肻淨住。"
      },
      {
        "type": "verse",
        "lines": [
          "舊緣憂歸述"
        ]
      },
      {
        "type": "p",
        "text": "舊緣者少壯之時所結之過也終沒之後墮歸鐵圍述記冤尤寧免憂矣。"
      },
      {
        "type": "verse",
        "lines": [
          "會亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "妙理心通會亨何滯以仁濟物垂休万年。"
      },
      {
        "type": "verse",
        "lines": [
          "祐詮留非佛"
        ]
      },
      {
        "type": "p",
        "text": "具足法祐廣留實乘無非藏之雄詮並賴佛之建立。"
      },
      {
        "type": "verse",
        "lines": [
          "生誰求指舊"
        ]
      },
      {
        "type": "p",
        "text": "眾生受殃皆承舊罪冈求懺悔望誰指除。"
      },
      {
        "type": "verse",
        "lines": [
          "緣憂歸述會"
        ]
      },
      {
        "type": "p",
        "text": "十二因緣㸦為始卒憂苦相属會歸有情擾攘輪廻細難演述。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "𠃵德既亨垂祐而枯株發瑩大君理化布惠而庶品咸休。"
      },
      {
        "type": "verse",
        "lines": [
          "詮留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "詮說淺深非佛元意聲聞菩薩見解殊途開作群宗留示諸論。"
      },
      {
        "type": "verse",
        "lines": [
          "誰求指舊緣"
        ]
      },
      {
        "type": "p",
        "text": "誰歷舊妄溺在𢙣緣險徑所牽纏縛困躓如求指拔志向覺皇。"
      },
      {
        "type": "verse",
        "lines": [
          "憂歸述會亨"
        ]
      },
      {
        "type": "p",
        "text": "恒憂黎甿失歸正𪫬流行製述和會四方如草偃風孰不亨順。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐詮"
        ]
      },
      {
        "type": "p",
        "text": "垂其休命理洽真詮吉祐所加爰從積慶。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "堅執虛偽留連死生自造非意之強梁豈是佛恩之菲薄。"
      },
      {
        "type": "verse",
        "lines": [
          "求指舊緣憂"
        ]
      },
      {
        "type": "p",
        "text": "哀求賢哲乞指舊因遂知洗滌之緣將脫極憂之業。"
      },
      {
        "type": "verse",
        "lines": [
          "歸述會亨垂"
        ]
      },
      {
        "type": "p",
        "text": "歸依三寶俻述迷懷欲亨省悟之勤希會所垂之教。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐詮留"
        ]
      },
      {
        "type": "p",
        "text": "擬休遍計得理玄微留景祐於勝詮復廕庇於末代。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生誰"
        ]
      },
      {
        "type": "p",
        "text": "施設慈門莫非我佛誘勸生類󳇐刼精虔惻隱意專誰能継踵。"
      },
      {
        "type": "verse",
        "lines": [
          "指舊緣憂歸"
        ]
      },
      {
        "type": "p",
        "text": "指舊修行處於迦維之有緣無憂樹下生歸化俱尸之國。"
      },
      {
        "type": "verse",
        "lines": [
          "述會亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "竹林會上垂休世民亨聞微妙之音述讚如如之性。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐詮留非"
        ]
      },
      {
        "type": "p",
        "text": "詮呪惣持理祐善發欲軰留五分戒忍非地前之所能也。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生誰求"
        ]
      },
      {
        "type": "p",
        "text": "佛生王宮俄求出離誰明意識秘密幽通。"
      },
      {
        "type": "verse",
        "lines": [
          "舊緣憂歸述"
        ]
      },
      {
        "type": "p",
        "text": "舊緣六塵之境不憂八解之門述作是歸清風永扇。"
      },
      {
        "type": "verse",
        "lines": [
          "會亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "垂將預理休息煩籠會契玄寂亨超果位。"
      },
      {
        "type": "verse",
        "lines": [
          "祐詮留非佛"
        ]
      },
      {
        "type": "p",
        "text": "佛說法聲餘非詮表祐多群品留福万春。"
      },
      {
        "type": "verse",
        "lines": [
          "意生誰求指"
        ]
      },
      {
        "type": "p",
        "text": "生光淨天求滅盡定誰當指教意與惠融。"
      },
      {
        "type": "verse",
        "lines": [
          "緣憂歸述會"
        ]
      },
      {
        "type": "p",
        "text": "緣會師宗述舉真常憂分叚之未除歸兜率之剋日。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "垂中陰之理休二邊之論祐念小乘亨󲅭止觀。"
      },
      {
        "type": "verse",
        "lines": [
          "詮留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "佛欲久住世閒意非波旬所請復詮𪫬相甚深留囑龍神守護。"
      },
      {
        "type": "verse",
        "lines": [
          "生誰求指舊"
        ]
      },
      {
        "type": "p",
        "text": "指楞伽山㝡先求道誰曉生空之事允符舊制之規也。"
      },
      {
        "type": "verse",
        "lines": [
          "憂歸述會亨"
        ]
      },
      {
        "type": "p",
        "text": "歸祇陁園會四部眾勿令憂懼述仰至󳸓咸願機誠可亨勝業。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐詮"
        ]
      },
      {
        "type": "p",
        "text": "詮變易之理垂滿字之文洪祐黎元寧休沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "佛意潛知生靈忝幸留精進之務非懈怠之所取矣。"
      },
      {
        "type": "verse",
        "lines": [
          "誰求指舊緣"
        ]
      },
      {
        "type": "p",
        "text": "舊習緣覺之儀誰指菩提之路求諸好古以俟津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "歸述會亨垂"
        ]
      },
      {
        "type": "p",
        "text": "纔歸煖頂之位會述初躡之心亨集諦之可依垂馨香之益盛。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐詮留"
        ]
      },
      {
        "type": "p",
        "text": "言詮理智休祐人倫留式遐昌用旌厥範。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生誰"
        ]
      },
      {
        "type": "p",
        "text": "非佛之勢力誰悟意成之身刼外之何生直得逍遙之趣。"
      },
      {
        "type": "verse",
        "lines": [
          "求指舊緣憂"
        ]
      },
      {
        "type": "p",
        "text": "求指衣襟之寶舊緣我執之情憂受且祛輕安必證。"
      },
      {
        "type": "head",
        "text": "述字拘就歸字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述歸憂緣舊"
        ]
      },
      {
        "type": "p",
        "text": "往賢述製遵稟舊規識緣物而目覩自歸網若了而憂旃逈遣。"
      },
      {
        "type": "verse",
        "lines": [
          "指求誰生意"
        ]
      },
      {
        "type": "p",
        "text": "意馬不走心猿𠕀生彼岸指而精進勤求菩提扣而誰同習究。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留詮祐"
        ]
      },
      {
        "type": "p",
        "text": "所留教籍詮諸佛名能與非人聽悉󲏗晤喜祐利樂散及遐陬。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨會"
        ]
      },
      {
        "type": "p",
        "text": "理潤休慶內典速還垂布聡聞速令曉會永然亨泰離垢出凡。"
      },
      {
        "type": "verse",
        "lines": [
          "歸憂緣舊指"
        ]
      },
      {
        "type": "p",
        "text": "一法可歸眾聖堪指微憂既絕纏緣豈侵省舊克臻堅貞久固。"
      },
      {
        "type": "verse",
        "lines": [
          "求誰生意佛"
        ]
      },
      {
        "type": "p",
        "text": "求其佛果辯俊爰生量掩蓬壺意懷慈忍誰能󳏃重普衛矜憐。"
      },
      {
        "type": "verse",
        "lines": [
          "非留詮祐理"
        ]
      },
      {
        "type": "p",
        "text": "理智詮籌莫非深邃留之講讀𨦣解轉增祐感千朞時延兆筭。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨會述"
        ]
      },
      {
        "type": "p",
        "text": "亨隨有境會逐無為色空之述全殊休密之言必異剖扸兩體垂譽甚多者也。"
      },
      {
        "type": "verse",
        "lines": [
          "憂緣舊指求"
        ]
      },
      {
        "type": "p",
        "text": "舊善起來憂情俄󵕫沉緣息處指信求真懌恱經行觀遊塔寺。"
      },
      {
        "type": "verse",
        "lines": [
          "誰生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "誰將狹劣之𪫬量佛金相之身勿以意尋倍生讚歎窮刼非盡辤禮東方。"
      },
      {
        "type": "verse",
        "lines": [
          "留詮祐理休"
        ]
      },
      {
        "type": "p",
        "text": "洞詮爽朗齊白曰之休明祐獲難涯合澄凝之寂性留茲理質軌範充依。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨會述歸"
        ]
      },
      {
        "type": "p",
        "text": "戒月晞垂耀昬迷之鑒會靄雲廕庇使䨱護之歸翹演述五乘開亨七正。"
      },
      {
        "type": "verse",
        "lines": [
          "緣舊指求誰"
        ]
      },
      {
        "type": "p",
        "text": "新緣發植指從本舊之因求定斆誰遙想飲光之士。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "祝佛之意纔生稽顙之瞻己著香留宿火此外非干。"
      },
      {
        "type": "verse",
        "lines": [
          "詮祐理休𡸁"
        ]
      },
      {
        "type": "p",
        "text": "妙理涵虛假詮文而顯視恩寬祐廣迴抑滯以宣𭤈快㦲垂芳休禎合運。"
      },
      {
        "type": "verse",
        "lines": [
          "亨會述歸憂"
        ]
      },
      {
        "type": "p",
        "text": "會思鹿苑祈亨照以憂祛述課陁羅志歸崇而奉受。"
      },
      {
        "type": "verse",
        "lines": [
          "舊指求誰生"
        ]
      },
      {
        "type": "p",
        "text": "求當報而指擑扶危誰陳錦纜生勝地而舊煩夙去弗染塵埃。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留詮"
        ]
      },
      {
        "type": "p",
        "text": "佛具三覺悲意遍霑蠢動含靈且非分別應根詮語󷠖類留形迄至于今曩願未滿。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "理者義通也祐即福惠也二嚴雙𬾨万德休彰垂瞰邊隅亨傳海岳。"
      },
      {
        "type": "verse",
        "lines": [
          "會述歸憂緣"
        ]
      },
      {
        "type": "p",
        "text": "談述偈頌歸向牟𡰱憶鷄峯之昔會綿移念祇林之早緣漸遠匪憂代曠誓見玉毫。"
      },
      {
        "type": "verse",
        "lines": [
          "指求誰生意"
        ]
      },
      {
        "type": "p",
        "text": "指五密因之妙意警悟群生求三修證之玄階誰親覺路。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留詮祐"
        ]
      },
      {
        "type": "p",
        "text": "佛現相好之容豈非良祐留作世閒之眼唯是靈詮。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨會"
        ]
      },
      {
        "type": "p",
        "text": "亨演金言於鷲嶺休廢邪宗集會寶偈於神洲廓垂正理。"
      },
      {
        "type": "verse",
        "lines": [
          "述歸憂緣舊"
        ]
      },
      {
        "type": "p",
        "text": "緣侵舊染憂苦海之沉淪顯示勉歸述菩提之曠遠。"
      },
      {
        "type": "verse",
        "lines": [
          "求誰生意佛"
        ]
      },
      {
        "type": "p",
        "text": "佛誘迷生意闡龍宮之奧典誰興利物求宣像運之深經。"
      },
      {
        "type": "verse",
        "lines": [
          "非留詮祐理"
        ]
      },
      {
        "type": "p",
        "text": "猒留欲境之非詮定學而數息理豁塵襟之患假殊祐以資身。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨會述"
        ]
      },
      {
        "type": "p",
        "text": "述恩垂慜亨通匪限之疑懷會微了極休歇幾多之煩惱。"
      },
      {
        "type": "verse",
        "lines": [
          "歸憂緣舊指"
        ]
      },
      {
        "type": "p",
        "text": "舉耳訓而遣拋舊障䪺獲輕安指掌誨而歸仰聖緣忘憂適樂。"
      },
      {
        "type": "verse",
        "lines": [
          "誰生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "佛稱調御意普慈悲若非度生誰當拯濟。"
      },
      {
        "type": "verse",
        "lines": [
          "留詮祐理休"
        ]
      },
      {
        "type": "p",
        "text": "詮達至理休放逸於盖緾祐越孤貧罷留連於愛󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨會述歸"
        ]
      },
      {
        "type": "p",
        "text": "垂教勸省速亨有作之薰述道令歸早會空寂之舍。"
      },
      {
        "type": "verse",
        "lines": [
          "憂緣舊指求"
        ]
      },
      {
        "type": "p",
        "text": "指六根本之舊惑憂撓元由求九次第之禪扃絕緣方契。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "洞澈佛意傳留登地之人惠化生民莫非談天之士。"
      },
      {
        "type": "verse",
        "lines": [
          "詮祐理休垂"
        ]
      },
      {
        "type": "p",
        "text": "雄詮精博之理垂庇千秊勝祐潤益之功休祥万祀。"
      },
      {
        "type": "verse",
        "lines": [
          "亨會述歸憂"
        ]
      },
      {
        "type": "p",
        "text": "亨設無遮之會善德歸依述讚法施之擅維摩憂責。"
      },
      {
        "type": "verse",
        "lines": [
          "緣舊指求誰"
        ]
      },
      {
        "type": "p",
        "text": "指十真如之心誰則知於舊體求四涅槃之性更弗藉於新緣。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留詮"
        ]
      },
      {
        "type": "p",
        "text": "意珠朗曜非但留照於閻浮佛日光輝揚詮遐布於他土。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "祐護彛倫亨寰中之休慶理崇文義垂域內之清規。"
      },
      {
        "type": "verse",
        "lines": [
          "會述歸憂緣"
        ]
      },
      {
        "type": "p",
        "text": "述會一乘之實𠕀礙因緣攝歸二諦之源勿憂變易。"
      },
      {
        "type": "verse",
        "lines": [
          "舊指求誰生"
        ]
      },
      {
        "type": "p",
        "text": "指曉眾生之機誰能惻隱求趣湛然之果審舊圓常。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留詮祐"
        ]
      },
      {
        "type": "p",
        "text": "佛慜含靈久沉非義廣留祐護詮解妄源漸令焚修出離三界。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨會"
        ]
      },
      {
        "type": "p",
        "text": "皇皇之理休暢會通垂於二儀亨於六合。"
      },
      {
        "type": "verse",
        "lines": [
          "述歸憂緣舊"
        ]
      },
      {
        "type": "p",
        "text": "述撰言句咸歸教誡之中思忖業緣每憂曩舊之󴖋。"
      },
      {
        "type": "verse",
        "lines": [
          "指求誰生意"
        ]
      },
      {
        "type": "p",
        "text": "哲人指迹遣於塵寰其或勞生誰意領解精恪奉持求越瀑河。"
      },
      {
        "type": "verse",
        "lines": [
          "非留詮祐理"
        ]
      },
      {
        "type": "p",
        "text": "世閒造非明主救弊故留正理詮譴邪魔整䪺紀綱以延祐助。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨會述"
        ]
      },
      {
        "type": "p",
        "text": "休美一德舉事允亨永垂蕩蕩之功長述忻忻之會。"
      },
      {
        "type": "verse",
        "lines": [
          "歸憂緣舊指"
        ]
      },
      {
        "type": "p",
        "text": "歸順化指消遣憂緣𢙣去善來從新革故食舊之祿賞而厚焉。"
      },
      {
        "type": "verse",
        "lines": [
          "求誰意生佛"
        ]
      },
      {
        "type": "p",
        "text": "自搆迷乱喪失佛心翻念求誰生我惠意。"
      },
      {
        "type": "verse",
        "lines": [
          "留詮祐理休"
        ]
      },
      {
        "type": "p",
        "text": "覺行難詮體幽玄而終諧至理祐報定受留善慶而陰獲休徵。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨會述歸"
        ]
      },
      {
        "type": "p",
        "text": "垂法既亨周乎四海民慕景運會遇而歸述堯舜之文章比𠃵坤之覆載。"
      },
      {
        "type": "verse",
        "lines": [
          "憂緣舊指求"
        ]
      },
      {
        "type": "p",
        "text": "履乎豐盛憂己薄緣改換舊情求指大道。"
      },
      {
        "type": "verse",
        "lines": [
          "誰生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "於僧祇刧磨鍊成佛巍巍相狀誰復等倫百代帝王諸天釋梵身意皈奉豈有主非者也。"
      },
      {
        "type": "verse",
        "lines": [
          "詮祐理休垂"
        ]
      },
      {
        "type": "p",
        "text": "向聖傾誠詮揚令祐於理了達寧獨垂休。"
      },
      {
        "type": "verse",
        "lines": [
          "亨會述歸憂"
        ]
      },
      {
        "type": "p",
        "text": "京下同會幽細盡亨述清淨之聲光鑿群靈之耳目俾歸實際杜絕憂煩。"
      },
      {
        "type": "verse",
        "lines": [
          "緣舊指求誰"
        ]
      },
      {
        "type": "p",
        "text": "舊結好緣已具福智再求指喻更益聦眀學無常師從誰進趣。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "懷生真意故是佛留益以根本圓融元非欠少。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "禧祐之理焉集兇狡之徙休寵所垂而萃亨隆之士。"
      },
      {
        "type": "verse",
        "lines": [
          "會述歸憂緣"
        ]
      },
      {
        "type": "p",
        "text": "遭逢嘉會得述妙緣皆承歸仰於金僊遂脫憂怖於苦縛。"
      },
      {
        "type": "verse",
        "lines": [
          "舊指求誰生"
        ]
      },
      {
        "type": "p",
        "text": "舊存經典指引現前誰可尋求洞生曉悟。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留詮"
        ]
      },
      {
        "type": "p",
        "text": "留意在法見性㸦非若佛所詮曾何別異。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨會"
        ]
      },
      {
        "type": "p",
        "text": "智與理融識將神會垂亨適於寶城必預休於纏盖。"
      },
      {
        "type": "verse",
        "lines": [
          "述歸憂緣舊"
        ]
      },
      {
        "type": "p",
        "text": "憂第一道諦歸㝡上夤緣舊瞻外噐之塵述仰󳇐天之稱。"
      },
      {
        "type": "verse",
        "lines": [
          "指求誰生意"
        ]
      },
      {
        "type": "p",
        "text": "誰指四衢之路求居寂默之中意任遨遊往生三界矣。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留詮祐"
        ]
      },
      {
        "type": "p",
        "text": "佛祐群品留示真詮非造次之了知且河沙之窮考矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨會述"
        ]
      },
      {
        "type": "p",
        "text": "休垂六句義於民閒湏會十波羅蜜於魔󱶈述乎維詰亨達玄開也。"
      },
      {
        "type": "verse",
        "lines": [
          "歸憂緣舊指"
        ]
      },
      {
        "type": "p",
        "text": "得指歸於大聖緣舊契於南宗匪憂伇俗之勞自取熙怡之快。"
      },
      {
        "type": "verse",
        "lines": [
          "求誰生意佛"
        ]
      },
      {
        "type": "p",
        "text": "求誰方便生意明通入佛不共之程穎悟澄清之法。"
      },
      {
        "type": "verse",
        "lines": [
          "非留詮祐理"
        ]
      },
      {
        "type": "p",
        "text": "非留二乘之式表詮七地之初祐祐之若存證理之剋諧。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨會述歸"
        ]
      },
      {
        "type": "p",
        "text": "會該八藏垂控万靈歸述究之穹隆亨無邊之願海。"
      },
      {
        "type": "verse",
        "lines": [
          "憂緣舊指求"
        ]
      },
      {
        "type": "p",
        "text": "舊指芭蕉為喻曾憂變色難堅求秘密之漸深緣浮雲而已遠。"
      },
      {
        "type": "verse",
        "lines": [
          "誰生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "誰生欲境意樂佛身非猛利之丈夫尤操執於信行。"
      },
      {
        "type": "verse",
        "lines": [
          "留詮祐理休"
        ]
      },
      {
        "type": "p",
        "text": "休詮頓教理括圓平留囑龍宮祐潤水族。"
      },
      {
        "type": "verse",
        "lines": [
          "亨會述歸憂"
        ]
      },
      {
        "type": "p",
        "text": "會述要妙歸向能仁憂半字之靡開亨相門之在近。"
      },
      {
        "type": "verse",
        "lines": [
          "緣舊指求誰"
        ]
      },
      {
        "type": "p",
        "text": "緣宿習之減定指舊律以誰諳求淨慮之等持作灰心之止觀。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "意趣生時佛留加護非從妄想可去貪嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "詮祐理休垂"
        ]
      },
      {
        "type": "p",
        "text": "詮火宅之理垂拔苦之因祐助進修廣集休祉。"
      },
      {
        "type": "verse",
        "lines": [
          "會述歸憂緣"
        ]
      },
      {
        "type": "p",
        "text": "會同世典述歸𥥆󳸓憂極果之未登緣五根之有則。"
      },
      {
        "type": "verse",
        "lines": [
          "舊指求誰生"
        ]
      },
      {
        "type": "p",
        "text": "舊說安息求生是國誰念伽陁之号指親兩足之尊。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留詮"
        ]
      },
      {
        "type": "p",
        "text": "意非封滯專奉佛恩詮唯至誠留傳釋子。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "祐解脫理休煩𢙉名垂就菩提亨超彼岸。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十六正文一千五十五字注四千四百一十六字"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十七　富"
      },
      {
        "type": "head",
        "text": "述字拘就外字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述外亨為休"
        ]
      },
      {
        "type": "p",
        "text": "述謂陳述即如來親告也二乘自運名外亨為者指󱧐之詞休者嘉善之稱斯乃指一乘妙道是二乘歸趣之芳猷。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "喜者忻恱之稱祐者吉祥之兆即顯一乘道被三機解周得記疑除心生忻恱也宣謂法王告𠡠即三周正陳流通付囑等也留謂以微妙法逗生機故。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛智者即四智也生者起也如來後智數數生起於󷠖身此界他方運移求救於含識也。"
      },
      {
        "type": "verse",
        "lines": [
          "擬舊先憂機"
        ]
      },
      {
        "type": "p",
        "text": "擬者潛慮之相舊者根本之名即顯如來念之應度先起憂心引導退𪫬之機捨小取新為務。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨為休喜"
        ]
      },
      {
        "type": "p",
        "text": "中道未亨外起有空之偏執無為雙印休分小大之殊途忽覩衣珠遽生歡喜。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "祐者加威垂護也宣者法王告唱也佛垂微妙之法逗留五𪫬之機。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求擬"
        ]
      },
      {
        "type": "p",
        "text": "以後得智隨眾生根運移多種之身遍遊淨穢之土擬求利物潛慮不停也。"
      },
      {
        "type": "verse",
        "lines": [
          "舊先憂機述"
        ]
      },
      {
        "type": "p",
        "text": "權實舊規先佛之所同範憂機述教眾聖之所共遵權實俱融機教咸會三乘五𪫬盡合源如。"
      },
      {
        "type": "verse",
        "lines": [
          "亨為休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "品物咸亨休祥慶集法喜食而信根深固善祐備而眾德嚴身外順機情示有為相。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "佛智用妙布身雲於大千勝法高宣潤枯羸於沙界精微之旨留示後昆。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求擬舊"
        ]
      },
      {
        "type": "p",
        "text": "捨父逃逝背真化而名口生移調御尋求指化城而擬歸寶所還復舊止永息竛竮。"
      },
      {
        "type": "verse",
        "lines": [
          "先憂機述外"
        ]
      },
      {
        "type": "p",
        "text": "先起憂心視四生則猶如赤子法本一味就機𪫬而述有淺深外利內󳸓理湏平等。"
      },
      {
        "type": "verse",
        "lines": [
          "為休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "世營善利共喜以為休祥福祐群生宣譽遍於沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "佛慜眾生普留一乘之教與見聞隨喜大智定感於現生深信無疑是真佛子。"
      },
      {
        "type": "verse",
        "lines": [
          "移求擬舊先"
        ]
      },
      {
        "type": "p",
        "text": "移者運行之理求者忻慕之名擬攀往聖之舊蹤湏斆先佛之道跡。"
      },
      {
        "type": "verse",
        "lines": [
          "憂機述外亨"
        ]
      },
      {
        "type": "p",
        "text": "憂慜群機起身現土而為利廣亨無滯外述教細以勞生也。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "休躭二乘之寂滅湏喜今逢留心㝡上之真乘祐宣沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "甚深微妙之名該通佛惠利物巧生之智後得功高說法断疑運移品物。"
      },
      {
        "type": "verse",
        "lines": [
          "求擬舊先憂"
        ]
      },
      {
        "type": "p",
        "text": "擬求至果湏知舊種之不虛將度含生先起悲心而向實三祇雖遠五趣寔寬既断憂疑終當前進。"
      },
      {
        "type": "verse",
        "lines": [
          "機述外亨為"
        ]
      },
      {
        "type": "p",
        "text": "大機至熟述開示悟入以投之二運齊亨外為天人之歸咐也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "共喜承佛之祐宣留微言頂荷切於傳通願霑沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛智生已根本內證於真如移化隨機求救利霑於諸有。"
      },
      {
        "type": "verse",
        "lines": [
          "擬舊先憂機"
        ]
      },
      {
        "type": "p",
        "text": "擬復牛車之舊跡先設軒後知機性之緣和頓寬憂慮。"
      },
      {
        "type": "verse",
        "lines": [
          "述外亨為休"
        ]
      },
      {
        "type": "p",
        "text": "就五𪫬之機冝外述三草顯一雲之所雨為潤無差智解亨通休分偏執。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "醫王降祐群生受藥於人天真教既留諸子請服於上味佛微妙法理喻同宣。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求擬"
        ]
      },
      {
        "type": "p",
        "text": "真智既生能移運於九有令求妙果擬使越於三祇。"
      },
      {
        "type": "verse",
        "lines": [
          "舊先憂機述"
        ]
      },
      {
        "type": "p",
        "text": "小乘舊果執本在先如來憂機陳述務令取新捨舊。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨為休喜"
        ]
      },
      {
        "type": "p",
        "text": "外亨孤運未為真歸休執喜生寶之不捨。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "宣告四方留微被於五𪫬欲陳佛智普植眾生之根。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求擬舊"
        ]
      },
      {
        "type": "p",
        "text": "不定生𪫬擬求退於初心必假舊緣方便移之令進。"
      },
      {
        "type": "verse",
        "lines": [
          "先憂機述外"
        ]
      },
      {
        "type": "p",
        "text": "如來先世為憂機而述教無邊窮極未來利樂有情而無外。"
      },
      {
        "type": "verse",
        "lines": [
          "亨為休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "慈悲喜捨具之者廣祐四生宣布洪休為之者一乘道亨。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "留微言以化物諸佛皆然使妙智而當生眾聖同範。"
      },
      {
        "type": "verse",
        "lines": [
          "移求擬舊先"
        ]
      },
      {
        "type": "p",
        "text": "移方易處擬求歸真真舊凝然万法之先。"
      },
      {
        "type": "verse",
        "lines": [
          "憂機述外亨"
        ]
      },
      {
        "type": "p",
        "text": "憂念生機陳述外用欲辦自果必假利亨。"
      },
      {
        "type": "verse",
        "lines": [
          "為休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "離妄為休觀真曰喜福祐群生言宣留意。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "法身無動離名相而微細難知佛智有為拘細相而名智生移。"
      },
      {
        "type": "verse",
        "lines": [
          "求擬舊先憂"
        ]
      },
      {
        "type": "p",
        "text": "擬求當證於寶所先憂三刼之特長真際不離於寸心心託真源為舊本。"
      },
      {
        "type": "verse",
        "lines": [
          "機述外亨為"
        ]
      },
      {
        "type": "p",
        "text": "眾生機𪫬為類千差五𪫬三乘外述亨修之道。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "休喜人天為至果煩惱嬈然留心宣祐於三乘證之安樂。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛智難思生有感而必濟移穢作淨令捨妄以求真。"
      },
      {
        "type": "verse",
        "lines": [
          "擬舊先憂機"
        ]
      },
      {
        "type": "p",
        "text": "擬往寶方先憂虞於路險就機設化指商主為舊知矣。"
      },
      {
        "type": "verse",
        "lines": [
          "述外亨為休"
        ]
      },
      {
        "type": "p",
        "text": "雨花動地󳇐勒指述為休禎眉展白毫調御現亨於外土。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "喜今宣而獲祐留心大乘駈智障以微消捐情小運。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求擬"
        ]
      },
      {
        "type": "p",
        "text": "智生初地入住出心以移求擬至果中障盡功圓而作佛。"
      },
      {
        "type": "verse",
        "lines": [
          "舊先憂機述"
        ]
      },
      {
        "type": "p",
        "text": "舊時王子今日如來先則憂機而願興後則述教以利物。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨為休喜"
        ]
      },
      {
        "type": "p",
        "text": "外利道亨休執生空而自喜內懷悲智從茲雙印於無為。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "十二分之微言佛親宣告正像末之遠代留祐群生。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求擬舊"
        ]
      },
      {
        "type": "p",
        "text": "休因生果善𢙣之思種難移欲擬求安歸懺而能除舊業。"
      },
      {
        "type": "verse",
        "lines": [
          "先憂機述外"
        ]
      },
      {
        "type": "p",
        "text": "先坐道場示難成於十刧之內眾魔威息述外護則四禪梵王本為憂機誠非虛設。"
      },
      {
        "type": "verse",
        "lines": [
          "亨為休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "無為無相離智證而休強指陳有喜有亨契如源而豈分禍祐。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "落落而梵音宣處地振六万雄雄之佛智運時天花四雨無生聖者堪聞經而一一湏留具𢢔凡夫信輕微而人人自退。"
      },
      {
        "type": "verse",
        "lines": [
          "移求擬舊先"
        ]
      },
      {
        "type": "p",
        "text": "六道盡移於他界擬集分身塔中先讚於能仁時會求見娑婆舊質改作淨方接彼幽機令生忻趣。"
      },
      {
        "type": "verse",
        "lines": [
          "憂機述外亨"
        ]
      },
      {
        "type": "p",
        "text": "機憂五性各述己見而自亨偏執外宗如來會之為通運矣。"
      },
      {
        "type": "verse",
        "lines": [
          "為休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "迦陵仙之妙音宣於金口梵釋眾之得祐皆喜蒙休俱契無為之真源盡超有作之幻本。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "遣假留真方談微妙之法唯將佛智授與眾生之機。"
      },
      {
        "type": "verse",
        "lines": [
          "求擬舊先憂"
        ]
      },
      {
        "type": "p",
        "text": "大意擬求於珠寶先詣海城憂生湏入於龍宮舊心不退。"
      },
      {
        "type": "verse",
        "lines": [
          "機述外亨為"
        ]
      },
      {
        "type": "p",
        "text": "眾機齊運述五𪫬之殊途外假良緣以精進為亨利。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "休馳四城勿喜諸天既未出於輪廻寔且非為至祐俱使留情於聖道方契諸佛之言宣也。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "佛云滴水之微能盈大噐生蘊纖毫之罪漸越丘山欲盡除移湏憑上智而為懺了罪空性亦何罪而更留矣。"
      },
      {
        "type": "verse",
        "lines": [
          "擬舊先憂機"
        ]
      },
      {
        "type": "p",
        "text": "擬諸佛之舊願先務利生憂機性之猶迷牢籠不息。"
      },
      {
        "type": "verse",
        "lines": [
          "述外亨為休"
        ]
      },
      {
        "type": "p",
        "text": "述而不作仲𡰱恭遜之詞見外為休志人共亨之軌。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "法喜資持如來之所共讚宣微留祐善逝之所同稱。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛陁云覺生法二空之智圓求必精誠自利利他而移化。"
      },
      {
        "type": "verse",
        "lines": [
          "舊先憂機述"
        ]
      },
      {
        "type": "p",
        "text": "舊先則一𡨋法界無始凝然憂機則示現受生述讚曷盡。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨為休喜"
        ]
      },
      {
        "type": "p",
        "text": "外行四攝亨化群生證寂靜而為休施妙用而為喜。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "佛之垂祐宣留應機微妙真宗利樂無盡。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求擬"
        ]
      },
      {
        "type": "p",
        "text": "真智從種而修生擬求會於至理事智依真而起移開導接於含蠢。"
      },
      {
        "type": "verse",
        "lines": [
          "先憂機述外"
        ]
      },
      {
        "type": "p",
        "text": "先演一乘妙理憂󰡷群機後陳三種寶車述彰外化。"
      },
      {
        "type": "verse",
        "lines": [
          "亨為休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "佛興於世亨化利生悟真智者為休祥證聖果者為喜祐。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "宣讚三乘蜜旨留授一切含生微得契於佛心决定當成種智。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求擬舊"
        ]
      },
      {
        "type": "p",
        "text": "眾生心有移運各逐緣求若擬守於舊株終虧利用。"
      },
      {
        "type": "verse",
        "lines": [
          "憂機述外亨"
        ]
      },
      {
        "type": "p",
        "text": "懷憂推覓述稚小之機頑窮子外來覩豪俠之亨會。"
      },
      {
        "type": "verse",
        "lines": [
          "為休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "二轉依果證達為休令生喜仰之心咸承斯祐宣揚微妙之旨佛具大悲。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "留妙藥於狂子佛号醫王授微智於迷生真為慈父。"
      },
      {
        "type": "verse",
        "lines": [
          "移求擬舊先"
        ]
      },
      {
        "type": "p",
        "text": "移心求正真之說擬趣菩提捨舊順先佛之心定授佛記。"
      },
      {
        "type": "verse",
        "lines": [
          "機述外亨為"
        ]
      },
      {
        "type": "p",
        "text": "叶幽機為玄述直指外亨依妙道為能求湏知定證。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "隋侯留祐於傷虵果喜驪珠之惠宣吉休迷於󳢂指要悟本心之源。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "歷微塵之刼數佛智難生移大志而讚揚薰成種性。"
      },
      {
        "type": "verse",
        "lines": [
          "求擬舊先憂"
        ]
      },
      {
        "type": "p",
        "text": "委命求珠先憂生而擬濟既符舊願後得果之不虛。"
      },
      {
        "type": "head",
        "text": "述字拘就機字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "述機憂先舊"
        ]
      },
      {
        "type": "p",
        "text": "述舍利子之發機二万億佛為先起遇婆羅門之乞眼十住行內乃憂生因與守舊之心復起小乘之念。"
      },
      {
        "type": "verse",
        "lines": [
          "擬求移生智"
        ]
      },
      {
        "type": "p",
        "text": "擬寡所求湏起無能之智移心合道眾德自然而生焉。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "三界之內唯佛獨尊五乘之中一乘微妙四十年後居鷲峯而普為宣留二千載來遍法界而群生獲祐矣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休為亨外"
        ]
      },
      {
        "type": "p",
        "text": "得大記而喜感鴻休為漸進而亨馳物外從茲一往直滿三祇故也。"
      },
      {
        "type": "verse",
        "lines": [
          "機憂先舊擬"
        ]
      },
      {
        "type": "p",
        "text": "了真際而自兮忘機絕憂幻而先符眾擬懃酬舊惠時報新恩三教之中無踰斯行矣。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "謂我何求覬移眾生於淨土唯佛是託希垂智鑒於精誠也。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "君子慎微宣德風而喜同蘭蕙比丘護戒積善祐而留被蒼生矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休為亨外述"
        ]
      },
      {
        "type": "p",
        "text": "休述無利空為出沒之波濤外救有功寔作超亨之舟檝。"
      },
      {
        "type": "verse",
        "lines": [
          "憂先舊擬求"
        ]
      },
      {
        "type": "p",
        "text": "經云衰𢙉憂患先佛與後佛同呵書曰念舊求新古聖與今賢共羙真俗相擬事理無差遵奉如來是真歸仗故也。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "佛言雲駛月運舟行岸移亦如自智迷真微生諸有調御指歸之說孰可儔焉。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "留身贍部尊者羅睺之願深降祐宣休傳法慶喜之誓廣名彰真教事顯見聞矣。"
      },
      {
        "type": "verse",
        "lines": [
          "為亨外述機"
        ]
      },
      {
        "type": "p",
        "text": "樂為六度湏述四擔之心內外俱亨要發大機之志菩提無上何慮不圓矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先舊擬求移"
        ]
      },
      {
        "type": "p",
        "text": "書云何後何先經曰無來無去研求二教曷新舊之擬移體絕百非豈古今之殊異矣。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "道經曰有無相生佛云理智󳸓會不即不離微妙之旨茲留無減無增甚深之文斯在矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜休為"
        ]
      },
      {
        "type": "p",
        "text": "二深宣處初為警筞之嘉音四眾喜時後曉權實之休祐。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述機憂"
        ]
      },
      {
        "type": "p",
        "text": "外述塵機憂拘夢幻內亨真智契本圓常矣。"
      },
      {
        "type": "verse",
        "lines": [
          "舊擬求移生"
        ]
      },
      {
        "type": "p",
        "text": "舊日不輕今生調御移四眾之住失擬無上之求因與記未來表佛平等矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "佛智宣於真教留被眾機昔緣今日會成法深微妙矣。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休為亨"
        ]
      },
      {
        "type": "p",
        "text": "如來之妙法喜祐含生休息於妄情亨為至道也。"
      },
      {
        "type": "verse",
        "lines": [
          "外述機憂先"
        ]
      },
      {
        "type": "p",
        "text": "外則四攝六度而述濟內則或悲或智而憂先普運群機皆成佛果即其務也。"
      },
      {
        "type": "verse",
        "lines": [
          "擬求移生智"
        ]
      },
      {
        "type": "p",
        "text": "擬求佛果先假運生移相土而淨穢隨情示巧說而卷舒由智也。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "善入佛惠證達幽微宗留於喜捨慈悲宣祐於四生三界矣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休為亨外"
        ]
      },
      {
        "type": "p",
        "text": "世尊何故放神光而為外亨佛子斯陳使休疑而增喜躍。"
      },
      {
        "type": "verse",
        "lines": [
          "述機憂先舊"
        ]
      },
      {
        "type": "p",
        "text": "一十五類之機冝列眾先述二聖千佛之憂護舊旨斯陳矣。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "先則樂求於緣覺聲聞後則移徃於佛之種智漸次之說自此而陳。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "文殊宣告歎佛身之甚微四眾喜生感如來之留祐矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休為亨外述"
        ]
      },
      {
        "type": "p",
        "text": "𠃵元亨利述內外為百休出舌放光表金言之不謬也。"
      },
      {
        "type": "verse",
        "lines": [
          "機憂先舊擬"
        ]
      },
      {
        "type": "p",
        "text": "機緣既熟而䪺息舊憂靈鷲擬說而先談無量。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "守忠節而不移抱佛智而難退春氣微聚万物化生焉。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "高宣真教無弃尓休覬求留於奉持喜長親於吉祐。"
      },
      {
        "type": "verse",
        "lines": [
          "為亨外述機"
        ]
      },
      {
        "type": "p",
        "text": "象馬亨馳外述五通之至用牛羊無數喻為眾行之樞機。"
      },
      {
        "type": "verse",
        "lines": [
          "憂先舊擬求"
        ]
      },
      {
        "type": "p",
        "text": "弃百憂於先作保千歡於舊齡擬至所求湏懷重願。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "莫留纖垢佛智自然而得生私蓄微瑕真𪫬因茲而不現故也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜休為"
        ]
      },
      {
        "type": "p",
        "text": "重重宣處寔喜珠連處處說時真為壁合率土盡霑於嘉祐普天皆荷於休禎。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述機憂"
        ]
      },
      {
        "type": "p",
        "text": "品𢪱得志而外亨眾機得運而述巧巧拙在道任運忘憂矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先舊擬求移"
        ]
      },
      {
        "type": "p",
        "text": "易俗移風擬先王之教道知新溫舊順往哲之規繩佛法相承真俗事等也。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "宣王佛所曾同發心吾由精進而果智先圓汝樂多聞而尚居因地宣留微妙之旨盡付傳於未來。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休為亨"
        ]
      },
      {
        "type": "p",
        "text": "祐即福祐利霑九有而稱焉喜則忻然法潤五乘而立矣至果滿而自利休亨生未盡而由為他利。"
      },
      {
        "type": "verse",
        "lines": [
          "外述機憂先"
        ]
      },
      {
        "type": "p",
        "text": "六十二見之邪機皆述為外先觀何人為合度亦假名憂。"
      },
      {
        "type": "verse",
        "lines": [
          "舊擬求移生"
        ]
      },
      {
        "type": "p",
        "text": "將四諦緣生之舊果擬作新因移生智自運之權宗翻求實迹。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "諸佛旨趣名之曰微留示群生謂之宣也因教悟旨而修行因行得果而祐成也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休為亨外"
        ]
      },
      {
        "type": "p",
        "text": "上智一說聞深法而喜生中𪫬四人了幻苦為外土自此而休迷孤執從茲而勿運偏亨。"
      },
      {
        "type": "verse",
        "lines": [
          "述機憂先舊"
        ]
      },
      {
        "type": "p",
        "text": "如來指顯謂之述世尊垂教謂之憂隨𪫬則舊果新因殊分䪺漸應機則先陳後說各有淺深焉。"
      },
      {
        "type": "verse",
        "lines": [
          "擬求移生智"
        ]
      },
      {
        "type": "p",
        "text": "擬說一三之實權先移五千之退席以四沙門之聖果現智未生於六度行之殊因無心求進矣。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "留手中之少葉喻己說之教甚微宣空內之多塵若眾生之界無盡只喜俱成佛果福祐蒼生大願於茲方得滿矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休為亨外述"
        ]
      },
      {
        "type": "p",
        "text": "執相為因終當休廢述三輪之妙行內外一如弃空有之偏宗孰亨中道矣。"
      },
      {
        "type": "verse",
        "lines": [
          "機憂先舊擬"
        ]
      },
      {
        "type": "p",
        "text": "機謂機根依止生長之義喻擬有情之𪫬異依根生長之不同先憂無𪫬之難成因虧舊種次想二性之决定終當趣寂若望大乘之流豈倦三時之化。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "為床求法表愛重之心極移歷多年顯不生於疲倦今將佛智觀若掌中焉。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "風驚粃落宛為休廢之詞霜隕貞存爰是精留之旨斯則善逝護生之多祐慈恩喜贊之雄宣。"
      },
      {
        "type": "verse",
        "lines": [
          "為亨外述機"
        ]
      },
      {
        "type": "p",
        "text": "為者作也修作万行為契證之因亨者通也達也內則達會真境外則通述眾機焉。"
      },
      {
        "type": "verse",
        "lines": [
          "憂先舊擬求"
        ]
      },
      {
        "type": "p",
        "text": "每念三途之苦偏增能化之憂先垂救濟名曰擬求指彼真心云是舊有。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "示生滅而無定号曰遷移思佛智之難量謂之微妙。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜𠇲為"
        ]
      },
      {
        "type": "p",
        "text": "擊鼓宣令喜告四方不為著樂之心終起休祐之意。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述機憂"
        ]
      },
      {
        "type": "p",
        "text": "亨馳六道寔三乘之外機憂念陳述證二空為極樂矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先舊擬求移"
        ]
      },
      {
        "type": "p",
        "text": "真躰一相豈先後舊新之擬求唯智內󳸓非四相遷移之可作。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "當本後四智之齊生方稱為佛演微細難思之妙法亦号曰留。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休為亨"
        ]
      },
      {
        "type": "p",
        "text": "如來加祐舒金手摩頂菩薩喜生願持行為休譽潛亨之利大士堪能矣。"
      },
      {
        "type": "verse",
        "lines": [
          "外述機憂先"
        ]
      },
      {
        "type": "p",
        "text": "菩薩憂機之志踈己作外為先述利物之通規乃上士之同範。"
      },
      {
        "type": "verse",
        "lines": [
          "舊擬求移生"
        ]
      },
      {
        "type": "p",
        "text": "他界諸來菩薩本擬求法利生此方舊住聖人邃則從地涌出移風之化作用多端。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "我佛觀察之後智留情凡聖之兩機於淨穢土中宣微妙法也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休為亨外"
        ]
      },
      {
        "type": "p",
        "text": "喜今聞而惱盡休昔執而為亨外利勤修內真常證。"
      },
      {
        "type": "verse",
        "lines": [
          "述機憂先舊"
        ]
      },
      {
        "type": "p",
        "text": "述異生之機要先假薰修憂同會之人心湏資舊種。"
      },
      {
        "type": "verse",
        "lines": [
          "擬求移生智"
        ]
      },
      {
        "type": "p",
        "text": "妙音擬至咨求本尊移金蓮而生向鷲峯縱智辯而親來此界。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "佛從金口宣吐微言留至未來令霑聖祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休為亨外述"
        ]
      },
      {
        "type": "p",
        "text": "法傳休運奉持者述作外亨身現金容歸向者真為佛子。"
      },
      {
        "type": "verse",
        "lines": [
          "機憂先舊擬"
        ]
      },
      {
        "type": "p",
        "text": "先就五乘之舊𪫬憂分三草之靈機擬顯菩提重陳無上。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "智積求歸佛言且止移龍宮之聖侶生鶖子之問端。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "擣杵精微宣留諸子服之者蒙祐病愈者喜生。"
      },
      {
        "type": "verse",
        "lines": [
          "為亨外述機"
        ]
      },
      {
        "type": "p",
        "text": "能為利行普誘眾機述中道之大亨會有空之外執。"
      },
      {
        "type": "verse",
        "lines": [
          "憂先舊擬求"
        ]
      },
      {
        "type": "p",
        "text": "無憂王之聖德先因奉沙耶奢尊之求哀舊功擬設。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "移小執而令生大智永感佛恩斷微障而使證三身長思濟物。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "留全身於寶塔只喜聞經宣半座於能仁心休彼此時眾獲祐永代通知。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述機憂"
        ]
      },
      {
        "type": "p",
        "text": "述通悟之機𪫬名為至亨憂無信之外宗早晚向佛。"
      },
      {
        "type": "verse",
        "lines": [
          "先舊擬求移"
        ]
      },
      {
        "type": "p",
        "text": "是人之先世舊業擬感三途求哀而持誦金言移輕免重。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "生空徧智初指令忻佛證幽微後留畢說。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜休為"
        ]
      },
      {
        "type": "p",
        "text": "宣𡰱設教為大用而無休釋氏留言喜寬容之利祐。"
      },
      {
        "type": "verse",
        "lines": [
          "外述機憂先"
        ]
      },
      {
        "type": "p",
        "text": "果出因門理逾教外述機感而先作生順化而忘憂。"
      },
      {
        "type": "verse",
        "lines": [
          "舊擬求移生"
        ]
      },
      {
        "type": "p",
        "text": "舊心不退於菩提專擬希求於極果歷三祇而度生無暇移眾行而誓願有功。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "無上法王之巧用曰智出世獨尊利物曰佛微留妙典於四方宣布金言於華夏。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休為亨"
        ]
      },
      {
        "type": "p",
        "text": "佛演一乘妙法眾生蒙祐喜齊休執自果為亨誘進同歸寶處。"
      },
      {
        "type": "head",
        "text": "好字拘就觀字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好觀來運人"
        ]
      },
      {
        "type": "p",
        "text": "佛乃好觀機器來運慈雲說法度人三輪密化。"
      },
      {
        "type": "verse",
        "lines": [
          "齊行協言古"
        ]
      },
      {
        "type": "p",
        "text": "古今大聖皆宣万行之言使現群迷齊協六通之妙。"
      },
      {
        "type": "verse",
        "lines": [
          "道寬開訓新"
        ]
      },
      {
        "type": "p",
        "text": "世尊開一乘之道德訓五性之新根寬設權冝令臻實果。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生業煩苦"
        ]
      },
      {
        "type": "p",
        "text": "迷於善業真智奚生達解法空煩冤苦息。"
      },
      {
        "type": "verse",
        "lines": [
          "觀來運人齊"
        ]
      },
      {
        "type": "p",
        "text": "齊觀万類應運隨機演法利人來歸大道。"
      },
      {
        "type": "verse",
        "lines": [
          "行協言古道"
        ]
      },
      {
        "type": "p",
        "text": "一乘妙道協古佛之聖言二智運行證真常之實際。"
      },
      {
        "type": "verse",
        "lines": [
          "寬開訓新迷"
        ]
      },
      {
        "type": "p",
        "text": "無為寬曠難解難知開訓新迷令教取證。"
      },
      {
        "type": "verse",
        "lines": [
          "生業煩苦好"
        ]
      },
      {
        "type": "p",
        "text": "人天好果皆從善業所生地獄苦因並是煩籠所致。"
      },
      {
        "type": "verse",
        "lines": [
          "來運人齊行"
        ]
      },
      {
        "type": "p",
        "text": "示居三界名來悲心救人名運怨親平等名齊惣得菩提名行。"
      },
      {
        "type": "verse",
        "lines": [
          "協言古道寬"
        ]
      },
      {
        "type": "p",
        "text": "古之道體恍惚無言契會寬通方協至理。"
      },
      {
        "type": "verse",
        "lines": [
          "開訓新迷生"
        ]
      },
      {
        "type": "p",
        "text": "佛開妙行訓誘迷徒新智既生舊痾斯遣。"
      },
      {
        "type": "verse",
        "lines": [
          "業煩苦好觀"
        ]
      },
      {
        "type": "p",
        "text": "業惑煩惱為因能招當來苦果細觀取捨兩途好趣真乘一味也。"
      },
      {
        "type": "verse",
        "lines": [
          "運人齊行協"
        ]
      },
      {
        "type": "p",
        "text": "運大慈悲度人無倦齊三眀之妙行協十号之神通智照輝光昬衢闇遣。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道寬開"
        ]
      },
      {
        "type": "p",
        "text": "古佛言教道利寬通開張八藏三乘廣濟四生九有。"
      },
      {
        "type": "verse",
        "lines": [
          "訓新迷生業"
        ]
      },
      {
        "type": "p",
        "text": "金僊演妙訓示狂迷淨智新生業障斯泯。"
      },
      {
        "type": "verse",
        "lines": [
          "煩苦好觀來"
        ]
      },
      {
        "type": "p",
        "text": "諦觀煩惱生死苦源好植善根來臻聖果。"
      },
      {
        "type": "verse",
        "lines": [
          "人齊行協言"
        ]
      },
      {
        "type": "p",
        "text": "齊修万行方協正覺之言欲具三眀湏藉聖人之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "古道寬開訓"
        ]
      },
      {
        "type": "p",
        "text": "古之聖者體道寬閑開訓解心使除染意。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生業煩"
        ]
      },
      {
        "type": "p",
        "text": "煩惑新新生起果報寧亡迷情業業相連輪迴那息。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好觀來運"
        ]
      },
      {
        "type": "p",
        "text": "如來神通攝化運智觀根宣妙法而令趣好因止貪癡而教除苦果。"
      },
      {
        "type": "verse",
        "lines": [
          "齊行協言古"
        ]
      },
      {
        "type": "p",
        "text": "言行兩齊自然協古蘊諸佛之道迹符眾聖之通因。"
      },
      {
        "type": "verse",
        "lines": [
          "道寬開訓新"
        ]
      },
      {
        "type": "p",
        "text": "道被三乘寬容五𪫬開敷喻之於教行出水指訓放新生。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生業煩苦"
        ]
      },
      {
        "type": "p",
        "text": "煩惱既起業亦隨生迷之者苦果輪行悟之者果因雙泯。"
      },
      {
        "type": "verse",
        "lines": [
          "好觀來運人"
        ]
      },
      {
        "type": "p",
        "text": "翫好之具運在門前幻稚之人爭來觀視。"
      },
      {
        "type": "verse",
        "lines": [
          "行協言古道"
        ]
      },
      {
        "type": "p",
        "text": "行協至理言契深宗古往今來道德斯備矣。"
      },
      {
        "type": "verse",
        "lines": [
          "寬開訓新迷"
        ]
      },
      {
        "type": "p",
        "text": "出家寬曠能開惠眼於迷津訓導新機解啟有空之妙智。"
      },
      {
        "type": "verse",
        "lines": [
          "生業煩苦好"
        ]
      },
      {
        "type": "p",
        "text": "三業務善煩苦不生人天之相好端嚴出眾之威容自若。"
      },
      {
        "type": "verse",
        "lines": [
          "觀來運人齊"
        ]
      },
      {
        "type": "p",
        "text": "先觀人根然後齊運往來無滯三滿僧祇。"
      },
      {
        "type": "verse",
        "lines": [
          "協言古道寬"
        ]
      },
      {
        "type": "p",
        "text": "道協無生言齊上古用寬則利周法界德備則功越微塵。"
      },
      {
        "type": "verse",
        "lines": [
          "開訓新迷生"
        ]
      },
      {
        "type": "p",
        "text": "開斯實相訓彼權迷新新之智解既生漸漸之障惑自遣。"
      },
      {
        "type": "verse",
        "lines": [
          "業煩苦好觀"
        ]
      },
      {
        "type": "p",
        "text": "觀因深廣植業良多煩苦不生真為妙好。"
      },
      {
        "type": "verse",
        "lines": [
          "來運人齊行"
        ]
      },
      {
        "type": "p",
        "text": "如來運物往返多現於人天万行齊修出沒不離於淨土。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道寬開"
        ]
      },
      {
        "type": "p",
        "text": "言教顯開敷之德道寬逾太古之前無上甚深讚之弗盡。"
      },
      {
        "type": "verse",
        "lines": [
          "訓新迷生業"
        ]
      },
      {
        "type": "p",
        "text": "垂訓新迷廣留言教生機各異運業有差故也。"
      },
      {
        "type": "verse",
        "lines": [
          "煩苦好觀來"
        ]
      },
      {
        "type": "p",
        "text": "断盡根隨煩惱三界之苦果休來唯觀淨土天宮好是棲心之處也。"
      },
      {
        "type": "verse",
        "lines": [
          "運人齊行協"
        ]
      },
      {
        "type": "p",
        "text": "濟運無彼使人倫之協化齊心起行致聖果之斯圓。"
      },
      {
        "type": "verse",
        "lines": [
          "古道寬開訓"
        ]
      },
      {
        "type": "p",
        "text": "燈明古說因乘道寬釋氏今陳開示訓誘。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生業煩"
        ]
      },
      {
        "type": "p",
        "text": "新薰本有種現相生煩𢙉癡迷業因斯起。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好觀來運"
        ]
      },
      {
        "type": "p",
        "text": "苦乃三五八苦好則眾善飾身晝夜觀機親來救運。"
      },
      {
        "type": "verse",
        "lines": [
          "人齊行協言"
        ]
      },
      {
        "type": "p",
        "text": "四人康樂三教齊行言協古今德符先後矣。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十七"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十八　富"
      },
      {
        "type": "head",
        "text": "好字拘就觀字正廻文通前卷一十首共計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "道寬開訓新"
        ]
      },
      {
        "type": "p",
        "text": "能證之智名道所證之理名寬開演玄微訓匠群品本新俱滿号大法王。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生業煩苦"
        ]
      },
      {
        "type": "p",
        "text": "迷集諦之染囙起煩惱於三業生苦諦之幻果致汩沒於四生。"
      },
      {
        "type": "verse",
        "lines": [
          "好觀來運人"
        ]
      },
      {
        "type": "p",
        "text": "來從兜率降迹人間相好嚴身觀之則目無暫捨運通接物視之則有若愛親。"
      },
      {
        "type": "verse",
        "lines": [
          "齊行協言古"
        ]
      },
      {
        "type": "p",
        "text": "佛佛道同曰齊法法平等名協行安樂之妙行奉古聖之微言也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "寬開訓新迷"
        ]
      },
      {
        "type": "p",
        "text": "寬則塵合法界開則訓決新迷妙用如斯孰不歸仰。"
      },
      {
        "type": "verse",
        "lines": [
          "生業煩苦好"
        ]
      },
      {
        "type": "p",
        "text": "真體無生寧容煩惱業因苦果好著輪廻。"
      },
      {
        "type": "verse",
        "lines": [
          "觀來運人齊"
        ]
      },
      {
        "type": "p",
        "text": "入定觀真運通警物光照而齊臨五道緣集而四趣俱來渴法之心人誰不發。"
      },
      {
        "type": "verse",
        "lines": [
          "行協言古道"
        ]
      },
      {
        "type": "p",
        "text": "行住坐臥之威儀道協千古九有四生之垂化言赴万機。"
      },
      {
        "type": "verse",
        "lines": [
          "開訓新迷生"
        ]
      },
      {
        "type": "p",
        "text": "開方便門示真實相訓新學之迷遣令久解以智生。"
      },
      {
        "type": "verse",
        "lines": [
          "業煩苦好觀"
        ]
      },
      {
        "type": "p",
        "text": "如來之身三業不護煩𢙉皆盡苦果並除好醜絕依觀而後度。"
      },
      {
        "type": "verse",
        "lines": [
          "來運人齊行"
        ]
      },
      {
        "type": "p",
        "text": "既來三界合齊運於人倫行滿三祇致窮圓於二果。"
      },
      {
        "type": "verse",
        "lines": [
          "協言古道寬"
        ]
      },
      {
        "type": "p",
        "text": "道本無言寧分新古洞協至運豈󱧐寬狹焉。"
      },
      {
        "type": "verse",
        "lines": [
          "訓新迷生業"
        ]
      },
      {
        "type": "p",
        "text": "訓之以戒律親規導迷生覺增之以善業根本將往淨方。"
      },
      {
        "type": "verse",
        "lines": [
          "煩苦好觀來"
        ]
      },
      {
        "type": "p",
        "text": "擾擾四生之煩苦憧憧三界之往來觀此人天非可好樂。"
      },
      {
        "type": "verse",
        "lines": [
          "運人齊行協"
        ]
      },
      {
        "type": "p",
        "text": "佛說淨法運載有情欲令眾生齊修出離人協正法如理而行。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道寬開"
        ]
      },
      {
        "type": "p",
        "text": "言流万古為大道之規摸開曉迷津作出塵之寬用。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生業煩"
        ]
      },
      {
        "type": "p",
        "text": "著新淨之妙衣筞懃三業破時會之煩𢙉決断迷情俱契無生同攀至道。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好觀來運"
        ]
      },
      {
        "type": "p",
        "text": "有漏皆苦好樂則󱍮弊來侵運智觀根離染則長辤苦趣也。"
      },
      {
        "type": "verse",
        "lines": [
          "人齊行協言"
        ]
      },
      {
        "type": "p",
        "text": "人法齊遣方協中道之通規言與行合妙順如來之深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "古道寬開訓"
        ]
      },
      {
        "type": "p",
        "text": "󳇐勒開陳道寬垂訓之𣅀文殊思荅終成懷古之心。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生業煩苦"
        ]
      },
      {
        "type": "p",
        "text": "始從初刼終滿僧祇四智生而煩惱迷除三業謝而苦輪停息。"
      },
      {
        "type": "verse",
        "lines": [
          "好觀來運人"
        ]
      },
      {
        "type": "p",
        "text": "好捿山谷觀眾卉之盛衰或處人闤運群迷之來往。"
      },
      {
        "type": "verse",
        "lines": [
          "齊行協言古"
        ]
      },
      {
        "type": "p",
        "text": "與行𮚘之記別同号齊成協古化之言因共諧勝益。"
      },
      {
        "type": "verse",
        "lines": [
          "道寬開訓新"
        ]
      },
      {
        "type": "p",
        "text": "至道沖寬開羅万有訓陳如於鹿野使空智而新生。"
      },
      {
        "type": "verse",
        "lines": [
          "生業煩苦好"
        ]
      },
      {
        "type": "p",
        "text": "芙蕖生而靈沼澹淨煩苦謝而好欲心清白業因茲得成滿矣。"
      },
      {
        "type": "verse",
        "lines": [
          "觀來運人齊"
        ]
      },
      {
        "type": "p",
        "text": "雙觀人法齊泯去來運身雲於十方扇慈風於千界。"
      },
      {
        "type": "verse",
        "lines": [
          "行協言古道"
        ]
      },
      {
        "type": "p",
        "text": "徧行起而必協心王一言發而道符今古至教專定眾聖仰欽。"
      },
      {
        "type": "verse",
        "lines": [
          "寬開訓新迷"
        ]
      },
      {
        "type": "p",
        "text": "菡萏開敷喻教網之寬博新舊迷遣由指訓於實權。"
      },
      {
        "type": "verse",
        "lines": [
          "業煩苦好觀"
        ]
      },
      {
        "type": "p",
        "text": "昔好求名不猒煩苦外則多觀於勢譽內則妙業之不純。"
      },
      {
        "type": "verse",
        "lines": [
          "來運人齊行"
        ]
      },
      {
        "type": "p",
        "text": "運智而湏託真如來成正覺行慈而要依人世他利齊圓。"
      },
      {
        "type": "verse",
        "lines": [
          "協言古道寬"
        ]
      },
      {
        "type": "p",
        "text": "道󲞈古風言協至理寬舒一法之妙即包羅万象以無遺。"
      },
      {
        "type": "verse",
        "lines": [
          "開訓新迷生"
        ]
      },
      {
        "type": "p",
        "text": "開誘新機生唯感訓迷之者自能驚駭悟之者由是釋然。"
      },
      {
        "type": "verse",
        "lines": [
          "煩苦好觀來"
        ]
      },
      {
        "type": "p",
        "text": "諸苦所因煩𢙉為本細觀而何堪好樂能了者佛讚善來。"
      },
      {
        "type": "verse",
        "lines": [
          "運人齊行協"
        ]
      },
      {
        "type": "p",
        "text": "運心寬廣人法俱齊行六度之妙因協二嚴之勝德。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道寬開"
        ]
      },
      {
        "type": "p",
        "text": "御眾則心寬道直則情古言泉開而浪浚願海積而波宏。"
      },
      {
        "type": "verse",
        "lines": [
          "訓新迷生業"
        ]
      },
      {
        "type": "p",
        "text": "如來演教垂訓將來使迷者則漸起新生令悟者則頓除惑業。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好觀來運"
        ]
      },
      {
        "type": "p",
        "text": "設身有苦當觀𢙣趣眾生垂好而來運接根熟之者。"
      },
      {
        "type": "verse",
        "lines": [
          "人齊行協言"
        ]
      },
      {
        "type": "p",
        "text": "人天友接齊協會言專道而行果滿而息。"
      },
      {
        "type": "verse",
        "lines": [
          "古道寬開訓"
        ]
      },
      {
        "type": "p",
        "text": "天道寬而覆廣訓與物而俱開今古同然妙用難測。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生業煩"
        ]
      },
      {
        "type": "p",
        "text": "生知習舊盛德惟新煩惱迷情自然消息業思基陛任運坦平。"
      },
      {
        "type": "head",
        "text": "好字拘就苦字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好苦煩業生"
        ]
      },
      {
        "type": "p",
        "text": "好鹿皮於山谷捨妙寶衣伏苦行於六師日食麻夌示除煩惱於樹下現生餘業於金槍。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新訓開寬"
        ]
      },
      {
        "type": "p",
        "text": "迷株󳢂而新智未開寬訓誨而教垂諸夏同遵至道共致菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言協行"
        ]
      },
      {
        "type": "p",
        "text": "道孤則寒月當天言泉則清流紀地行協今古趣證往還。"
      },
      {
        "type": "verse",
        "lines": [
          "齊人運來觀"
        ]
      },
      {
        "type": "p",
        "text": "觀一人之德業齊三惠以彰名運意識於根門來親聞於巧說。"
      },
      {
        "type": "verse",
        "lines": [
          "苦煩業生迷"
        ]
      },
      {
        "type": "p",
        "text": "師名天授王号未生共迷歸順之心同起害佛之業煩苦自弊狂象伏馴。"
      },
      {
        "type": "verse",
        "lines": [
          "新訓開寬道"
        ]
      },
      {
        "type": "p",
        "text": "昔王舍之開基乃譽望之新築因懲訓於火害彰道德之深寬。"
      },
      {
        "type": "verse",
        "lines": [
          "古言協行齊"
        ]
      },
      {
        "type": "p",
        "text": "且上茅宮城之古跡無毒害國之正中如是我聞之初言波旬請滅之後說國名齊慈忍之行伐聞協自在之功也。"
      },
      {
        "type": "verse",
        "lines": [
          "人運來觀好"
        ]
      },
      {
        "type": "p",
        "text": "傍人隨喜運心󱺀而功德無邊專好而來調御觀而分明與記。"
      },
      {
        "type": "verse",
        "lines": [
          "煩業生迷新"
        ]
      },
      {
        "type": "p",
        "text": "根境識之三和方生其觸煩惱業之迷暗異熟時新。"
      },
      {
        "type": "verse",
        "lines": [
          "訓開寬道古"
        ]
      },
      {
        "type": "p",
        "text": "訓聲聞於鹿野開寶塔於鷲峯寬淨八方道分九䡄古佛與今佛同坐三乘與五性俱融。"
      },
      {
        "type": "verse",
        "lines": [
          "言協行齊人"
        ]
      },
      {
        "type": "p",
        "text": "若人財施內外之多刼齊行信忍離言湏󱅨則功協真理。"
      },
      {
        "type": "verse",
        "lines": [
          "運來觀好苦"
        ]
      },
      {
        "type": "p",
        "text": "兔馬象之三運好往來而自有淺深生與法之二空觀實際而豈無全分眾苦都盡理智雙圓。"
      },
      {
        "type": "verse",
        "lines": [
          "業生迷新訓"
        ]
      },
      {
        "type": "p",
        "text": "法義呪忍之新功用以利生為勝業樂說辯才之指訓智眀無壅以開迷。"
      },
      {
        "type": "verse",
        "lines": [
          "開寬道古言"
        ]
      },
      {
        "type": "p",
        "text": "言辯孤浚開示清流而遠聞寬布道基所作已辦而暎古。"
      },
      {
        "type": "verse",
        "lines": [
          "協行齊人運"
        ]
      },
      {
        "type": "p",
        "text": "教協生機行符果德齊四智之深運等十号之能人。"
      },
      {
        "type": "verse",
        "lines": [
          "來觀好苦煩"
        ]
      },
      {
        "type": "p",
        "text": "明來暗謝如智起以觀真苦盡好生若煩除而自靜。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新訓開"
        ]
      },
      {
        "type": "p",
        "text": "生而知者於古新則觸類無迷訓其物者於開示則果囙有證。"
      },
      {
        "type": "verse",
        "lines": [
          "寬道古言協"
        ]
      },
      {
        "type": "p",
        "text": "究窮𠕀盡名寬諸聖履之為道言協稽古行絕瘡疣。"
      },
      {
        "type": "verse",
        "lines": [
          "行齊人運來"
        ]
      },
      {
        "type": "p",
        "text": "下乘則徒行而進來人則庶品勿齊運志而直至佛前傾心而希聞妙旨。"
      },
      {
        "type": "verse",
        "lines": [
          "觀好苦煩業"
        ]
      },
      {
        "type": "p",
        "text": "降自於菩提樹下觀察於善好眾生苦盡心安煩消業謝。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新訓開寬"
        ]
      },
      {
        "type": "p",
        "text": "久迷持犯新曉戒源開七聚而󲏰肅物機寬五篇而訓調後進。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言協行"
        ]
      },
      {
        "type": "p",
        "text": "道生業茂自古稱賢言淳而玉潔冰寒行素而風清月白免勵後學求協前蹤。"
      },
      {
        "type": "verse",
        "lines": [
          "齊人運來觀"
        ]
      },
      {
        "type": "p",
        "text": "欲擬上求下度先思法寶難遭觀彼來言之𢙣人随運五心而齊忍。"
      },
      {
        "type": "verse",
        "lines": [
          "好苦煩業生"
        ]
      },
      {
        "type": "p",
        "text": "龍生伊蘭之樹囙業不輕煩惱好起忿心苦招斯果。"
      },
      {
        "type": "verse",
        "lines": [
          "新訓開寬道"
        ]
      },
      {
        "type": "p",
        "text": "蓮開妙香而遠馥訓教唯新道越諸子之深宗真文寬宥。"
      },
      {
        "type": "verse",
        "lines": [
          "古言協行齊"
        ]
      },
      {
        "type": "p",
        "text": "古者伏羲方盡八卦之旨次當女帝齊立四極之功言協五行名垂億載也。"
      },
      {
        "type": "verse",
        "lines": [
          "人運來觀好"
        ]
      },
      {
        "type": "p",
        "text": "觀人皇之應運分理九州覩聖后之臨朝來王万國時之好尚慕義修仁矣。"
      },
      {
        "type": "verse",
        "lines": [
          "苦煩業生迷"
        ]
      },
      {
        "type": "p",
        "text": "三災之煩苦不生十𢙣之迷業自息方顯太平之世猶如淨土之中。"
      },
      {
        "type": "verse",
        "lines": [
          "訓開寬道古"
        ]
      },
      {
        "type": "p",
        "text": "訓罷守方之猛士寬調擊壤之蒸民開闡古風󰑴乎教道諸苦滅盡聖教流行矣。"
      },
      {
        "type": "verse",
        "lines": [
          "言協行齊人"
        ]
      },
      {
        "type": "p",
        "text": "有若高謝人寰行心物外齊太素浩然之德協星辰現瑞之徵言動清泉鑿眀果日者皆一時之瑞也。"
      },
      {
        "type": "verse",
        "lines": [
          "運來觀好苦"
        ]
      },
      {
        "type": "p",
        "text": "且八地證之而盡好任運增修觀分叚生苦之消除𠇲來寄託。"
      },
      {
        "type": "verse",
        "lines": [
          "煩業生迷新"
        ]
      },
      {
        "type": "p",
        "text": "微細煩惱永断現生不退業因新復常起無動已去理事絕迷。"
      },
      {
        "type": "verse",
        "lines": [
          "開寬道古言"
        ]
      },
      {
        "type": "p",
        "text": "開佛知見垂言示於當機性相果因道䡄寬於上古。"
      },
      {
        "type": "verse",
        "lines": [
          "協行齊人運"
        ]
      },
      {
        "type": "p",
        "text": "人與我兮俱融性與相兮齊協運六通於後智行八聖於前修。"
      },
      {
        "type": "verse",
        "lines": [
          "來觀好苦煩"
        ]
      },
      {
        "type": "p",
        "text": "好觀光而皆至執鷄黍以盡來無煩記證之音貴免憂疑之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "業生迷新訓"
        ]
      },
      {
        "type": "p",
        "text": "業謝生基迷逾執指遵往教則五乘合䡄依新訓則千󰏯成文。"
      },
      {
        "type": "verse",
        "lines": [
          "寬道古言協"
        ]
      },
      {
        "type": "p",
        "text": "海目量寬雷音言古久積二因之道迹深協四德之靈源。"
      },
      {
        "type": "verse",
        "lines": [
          "行齊人運來"
        ]
      },
      {
        "type": "p",
        "text": "行十法之妙行齊六千之勝德欲界人天運心來往也。"
      },
      {
        "type": "verse",
        "lines": [
          "觀好苦煩業"
        ]
      },
      {
        "type": "p",
        "text": "四𮨇觀視而唯好離苦煩惱不起而業自停止也。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新訓開"
        ]
      },
      {
        "type": "p",
        "text": "生開四類之殊途訓曉三科之迷昧香風而吹去萎花新好則諸天用雨。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言協行"
        ]
      },
      {
        "type": "p",
        "text": "起加行心求無上道協燈眀之古記符智勝之前言故也。"
      },
      {
        "type": "verse",
        "lines": [
          "齊人運來觀"
        ]
      },
      {
        "type": "p",
        "text": "六德齊圓方滿至人之位八相俱運觀機濟溺而來。"
      },
      {
        "type": "verse",
        "lines": [
          "好苦煩業生"
        ]
      },
      {
        "type": "p",
        "text": "佛身相好投之者苦怖自安煩惱根源断盡而不生諸業。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新訓開寬"
        ]
      },
      {
        "type": "p",
        "text": "迷昬未󲞈之歲父訓日新隨開正側之門寬狹有異。"
      },
      {
        "type": "verse",
        "lines": [
          "古言協行齊"
        ]
      },
      {
        "type": "p",
        "text": "古者遠逝之名言者智辯之表協者和也行者進也齊修眾德趣證花王故也。"
      },
      {
        "type": "verse",
        "lines": [
          "人運來觀好"
        ]
      },
      {
        "type": "p",
        "text": "人為所化之境法作運物之舟觀子玩好之心湏起大悲來救也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦煩業生迷"
        ]
      },
      {
        "type": "p",
        "text": "有若猒苦心深處前煩而求生淨域自能迷暗業謝何金相而不遂親瞻。"
      },
      {
        "type": "verse",
        "lines": [
          "新訓開寬道"
        ]
      },
      {
        "type": "p",
        "text": "自受用身新修所起開訓十地之眾寬垂他報之形道在其中法則如是矣。"
      },
      {
        "type": "verse",
        "lines": [
          "言協行齊人"
        ]
      },
      {
        "type": "p",
        "text": "羅㬋以其性協和遂則䎡言而慰諭調達乃好行抂害如來常責為癡人尓後齊與記名方表佛之無怨者。"
      },
      {
        "type": "verse",
        "lines": [
          "運來觀好苦"
        ]
      },
      {
        "type": "p",
        "text": "觀外諸色殊非好樂之緣想念苦空來運歸投之意。"
      },
      {
        "type": "verse",
        "lines": [
          "煩業生迷新"
        ]
      },
      {
        "type": "p",
        "text": "無漏妙業之初生亦名新發意菩薩分別之迷暗䪺滅微細之煩惑漸蠲也。"
      },
      {
        "type": "verse",
        "lines": [
          "訓開寬道古"
        ]
      },
      {
        "type": "p",
        "text": "訓初機而說有寬中性以開空道體沖玄古今一致矣。"
      },
      {
        "type": "verse",
        "lines": [
          "協行齊人運"
        ]
      },
      {
        "type": "p",
        "text": "行甚深之般若齊曉我人運即色之空心去來無滯𡨋協之理其在茲乎。"
      },
      {
        "type": "verse",
        "lines": [
          "來觀好苦煩"
        ]
      },
      {
        "type": "p",
        "text": "煩惱紛紜增漏種而追思不息觀心實相好嚴土而苦切來求。"
      },
      {
        "type": "verse",
        "lines": [
          "業生迷新訓"
        ]
      },
      {
        "type": "p",
        "text": "蓮社業新迷途暗曉訓蒼生而寢食無暇資德教而後進仰功。"
      },
      {
        "type": "verse",
        "lines": [
          "開寬道古言"
        ]
      },
      {
        "type": "p",
        "text": "其花開敷猶天帝樹王之盛美妙香寬布若至道絕古而忘言。"
      },
      {
        "type": "verse",
        "lines": [
          "行齊人運來"
        ]
      },
      {
        "type": "p",
        "text": "祈覺運人始稱菩薩之号齊行六事方協神用之名自在而來故云天也。"
      },
      {
        "type": "verse",
        "lines": [
          "觀好苦煩業"
        ]
      },
      {
        "type": "p",
        "text": "好慕真境忻趣名觀囙說未來煩苦自止善業增進內院親聞。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新訓開"
        ]
      },
      {
        "type": "p",
        "text": "不迷三寶生必逢賢慈忍之譽既開稟訓之修新起故也。"
      },
      {
        "type": "verse",
        "lines": [
          "寬道古言協"
        ]
      },
      {
        "type": "p",
        "text": "寬布大道之心廣顯眾寶之蔵言協而度生湏盡意古而超出毗盧。"
      },
      {
        "type": "verse",
        "lines": [
          "齊人運來觀"
        ]
      },
      {
        "type": "p",
        "text": "功齊覆載運逐人倫天花而來降座前海獸而馳觀四面。"
      },
      {
        "type": "verse",
        "lines": [
          "好苦煩業生"
        ]
      },
      {
        "type": "p",
        "text": "好生𢙣殺仁慈之德業逈彰煩擾心清微苦之風霜自󵕫。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新訓開寬"
        ]
      },
      {
        "type": "p",
        "text": "後得開而指喻蓮花本智證而寬容法界內迷既遣外訓復新也。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言協行"
        ]
      },
      {
        "type": "p",
        "text": "給施孤貧之道自古難行讚揚法寶之言功協佛德。"
      },
      {
        "type": "verse",
        "lines": [
          "人運來觀好"
        ]
      },
      {
        "type": "p",
        "text": "君父讚善好之德号曰釋迦眾人皆慕義而來觀乎盡美盖憍恣之心寡薄運濟之情深廣也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦煩業生迷"
        ]
      },
      {
        "type": "p",
        "text": "方修大業因施眼而苦怖便生癡染所迷怯長時而煩於修進。"
      },
      {
        "type": "verse",
        "lines": [
          "新訓開寬道"
        ]
      },
      {
        "type": "p",
        "text": "將開聖道垂訓有情放毫光而玉彩唯新瑩金色而威容寬厚。"
      },
      {
        "type": "verse",
        "lines": [
          "古言協行齊"
        ]
      },
      {
        "type": "p",
        "text": "上古有仙身光如日頭陁迦葉相亦齊然行之則喻若牛王言之則能協眾意。"
      },
      {
        "type": "verse",
        "lines": [
          "運來觀好苦"
        ]
      },
      {
        "type": "p",
        "text": "運三密於瑜伽觀八苦於妄幻無來無去理合如源非好非憎實符大道。"
      },
      {
        "type": "verse",
        "lines": [
          "煩業生迷新"
        ]
      },
      {
        "type": "p",
        "text": "度生心切丁寧煩付囑之勞拯濟迷途唯善願資於新業。"
      },
      {
        "type": "verse",
        "lines": [
          "訓開寬道古"
        ]
      },
      {
        "type": "p",
        "text": "預流承訓寬開修道之規儀断證古風久契無生之令󰮖。"
      },
      {
        "type": "verse",
        "lines": [
          "言協行齊人"
        ]
      },
      {
        "type": "p",
        "text": "𡨋鑒無言方協至理體三輪而行施觀人法以齊空。"
      },
      {
        "type": "verse",
        "lines": [
          "來觀好苦煩"
        ]
      },
      {
        "type": "p",
        "text": "一來小聖觀欲界之煩苦漸微趣向不還拘上地而好求應果。"
      },
      {
        "type": "verse",
        "lines": [
          "業生迷新訓"
        ]
      },
      {
        "type": "p",
        "text": "火坑毒飰之業生出迷情蓮池甘露之微調訓新作。"
      },
      {
        "type": "verse",
        "lines": [
          "開寬道古言"
        ]
      },
      {
        "type": "p",
        "text": "知見之性相雙開言論之辯才寬演小乘外道今古投誠。"
      },
      {
        "type": "verse",
        "lines": [
          "協行齊人運"
        ]
      },
      {
        "type": "p",
        "text": "湏資參孝方齊景行之人德運回賢始協修蘊之士。"
      },
      {
        "type": "verse",
        "lines": [
          "觀好苦煩業"
        ]
      },
      {
        "type": "p",
        "text": "觀帝王則營於四海覩大天則侚乎全家廉土苦好於嘉名小人業煩於貪利。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新訓開"
        ]
      },
      {
        "type": "p",
        "text": "理凝本有断迷而得證真常智鑒新生果滿而復垂開訓。"
      },
      {
        "type": "verse",
        "lines": [
          "寬道古言協"
        ]
      },
      {
        "type": "p",
        "text": "教寬魚󱶈濂道性之眾生言後懸河協古人之智辯。"
      },
      {
        "type": "verse",
        "lines": [
          "行齊人運來"
        ]
      },
      {
        "type": "p",
        "text": "行深妙道運趣花臺同人則齊送而來諸佛乃放光而照。"
      },
      {
        "type": "head",
        "text": "好字拘就會字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好會來垂人"
        ]
      },
      {
        "type": "p",
        "text": "長者好施人來惠之以金錢垂者思親大會普集於諸子矣。"
      },
      {
        "type": "verse",
        "lines": [
          "理行詮言非"
        ]
      },
      {
        "type": "p",
        "text": "至理無言非詮顯而曷由取解極果絕喻要修行而足可證之。"
      },
      {
        "type": "verse",
        "lines": [
          "道意開誰新"
        ]
      },
      {
        "type": "p",
        "text": "道方九䡄表意地之開通始立二儀唱誰人為新起眾推大梵為情界之先也。"
      },
      {
        "type": "verse",
        "lines": [
          "指生緣煩歸"
        ]
      },
      {
        "type": "p",
        "text": "禪主親告直指生緣哀禱祠之情煩應歸心而俯降。"
      },
      {
        "type": "verse",
        "lines": [
          "會來垂人理"
        ]
      },
      {
        "type": "p",
        "text": "會分身於十方盡來垂頋理淨土於此界人誰不希。"
      },
      {
        "type": "verse",
        "lines": [
          "行詮言非道"
        ]
      },
      {
        "type": "p",
        "text": "由行五修獲道證之非遠因增言智達無礙之真詮。"
      },
      {
        "type": "verse",
        "lines": [
          "意開誰新指"
        ]
      },
      {
        "type": "p",
        "text": "開四衢之真迹指示而誰意專求顯六趣之危途了悟者𠇲增新業。"
      },
      {
        "type": "verse",
        "lines": [
          "生緣煩歸好"
        ]
      },
      {
        "type": "p",
        "text": "生熟二藏之間無煩好樂緣和歸趣之際有若絲牽。"
      },
      {
        "type": "verse",
        "lines": [
          "來垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "去來坐立行人垂念遠之心理本凝然法性絕起滅之患。"
      },
      {
        "type": "verse",
        "lines": [
          "詮言非道意"
        ]
      },
      {
        "type": "p",
        "text": "契秘賾之言詮在乎得意誠非道之勿履湏曉中衢。"
      },
      {
        "type": "verse",
        "lines": [
          "開誰新指生"
        ]
      },
      {
        "type": "p",
        "text": "久擅指南之譽新摽開士之名誰能赴救以𭜎疲周徧利生而無倦也。"
      },
      {
        "type": "verse",
        "lines": [
          "緣煩歸好會"
        ]
      },
      {
        "type": "p",
        "text": "道樹陰濃頻伽歸而佳聲自好緣集人會蒸煩滅而善教風清者。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行詮"
        ]
      },
      {
        "type": "p",
        "text": "布名詮而喻陳湯󱶈垂理行而以況游魚藉教得旨之人似依󱶈獲魚之士。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意開"
        ]
      },
      {
        "type": "p",
        "text": "󳇐天言大道安之開口過人四海意深鑿齒之喉舌非措。"
      },
      {
        "type": "verse",
        "lines": [
          "誰新指生緣"
        ]
      },
      {
        "type": "p",
        "text": "誰是導師指中城為新作情懷怠墮緣化相以生忻。"
      },
      {
        "type": "verse",
        "lines": [
          "煩歸好會來"
        ]
      },
      {
        "type": "p",
        "text": "煩消業謝同歸長樂之鄉𢙣去好來俱會真常之景。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行詮言"
        ]
      },
      {
        "type": "p",
        "text": "言詮為能顯之名義理乃所探之趣人行修進之業果德由是剋彰。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意開誰"
        ]
      },
      {
        "type": "p",
        "text": "道逾聲色非視聽而可求意絕形端匪開機而誰曉。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生緣煩"
        ]
      },
      {
        "type": "p",
        "text": "煩雲消盡圭月新圓逐妄遣緣假之心隨指生照解之智。"
      },
      {
        "type": "verse",
        "lines": [
          "歸好會來垂"
        ]
      },
      {
        "type": "p",
        "text": "而河歸海會之則都号天池七辯垂音演之而遐方地振諸來清淨之眾唯好和雅之聲。"
      },
      {
        "type": "verse",
        "lines": [
          "理行詮言非"
        ]
      },
      {
        "type": "p",
        "text": "濤糠飲汁之行背理乖真邪非矯智之言妄成詮表。"
      },
      {
        "type": "verse",
        "lines": [
          "道意開誰新"
        ]
      },
      {
        "type": "p",
        "text": "意通多識道貫群經五根開取境之門異熟蘊新舊之種若非聖鑒誰究泉源。"
      },
      {
        "type": "verse",
        "lines": [
          "指生緣煩歸"
        ]
      },
      {
        "type": "p",
        "text": "生機万類煩調御指歸之緣性欲千差費空王接引之力。"
      },
      {
        "type": "verse",
        "lines": [
          "好會來垂人"
        ]
      },
      {
        "type": "p",
        "text": "形體姝好往來而其疾無倫嘉會異常垂降而人唯上德。"
      },
      {
        "type": "verse",
        "lines": [
          "行詮言非道"
        ]
      },
      {
        "type": "p",
        "text": "勿行非道名揚君子之風弗啟󱍮言譽立詮平之稱。"
      },
      {
        "type": "verse",
        "lines": [
          "意開誰新指"
        ]
      },
      {
        "type": "p",
        "text": "梵語末郍此翻云意開避導引誰分王所之降尊新本㸦資爰指後先之等級。"
      },
      {
        "type": "verse",
        "lines": [
          "生緣煩歸好"
        ]
      },
      {
        "type": "p",
        "text": "佩六印而爯歸宗族皆生於好重荷一代之緣感戚里盡滅於煩嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "會來垂人理"
        ]
      },
      {
        "type": "p",
        "text": "理七星而來朝玉殿垂三組而衣錦光親人會鄉閭善逾都邑。"
      },
      {
        "type": "verse",
        "lines": [
          "詮言非道意"
        ]
      },
      {
        "type": "p",
        "text": "言雖念於蒭蕘意非革於大道詮乎𠕀及視之安覩也。"
      },
      {
        "type": "verse",
        "lines": [
          "開誰新指生"
        ]
      },
      {
        "type": "p",
        "text": "蘭生未可握榆柳火新開應𠋫之律管誰調春夜之斗𢖍東指。"
      },
      {
        "type": "verse",
        "lines": [
          "緣煩歸好會"
        ]
      },
      {
        "type": "p",
        "text": "敏而好學不耻下問之煩咨體物緣情閣筆辤慙於吐鳳歸之於儒雅會之以天才故也。"
      },
      {
        "type": "verse",
        "lines": [
          "來垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "󲏗谷封人事垂戒慎之理善來求度行趍白鹿之園。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意開"
        ]
      },
      {
        "type": "p",
        "text": "送之以言非假玉帛之賮属意在道寧開虛薄之襟也。"
      },
      {
        "type": "verse",
        "lines": [
          "誰新指生緣"
        ]
      },
      {
        "type": "p",
        "text": "指淨土為所緣誰求生彼想蓮花之新󰗩即見如來。"
      },
      {
        "type": "verse",
        "lines": [
          "煩歸好會來"
        ]
      },
      {
        "type": "p",
        "text": "歸乎知足長拋煩𢙉之鄉眾聖會來勤聞善好之說。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行詮"
        ]
      },
      {
        "type": "p",
        "text": "垂教乎於立信之人憑詮悟理了妙行為剋果之本託以成尊。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意開誰"
        ]
      },
      {
        "type": "p",
        "text": "兩途之宗計道分二執之是非風起心開意解空有誰迷。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生緣煩"
        ]
      },
      {
        "type": "p",
        "text": "生由緣感煩指境牽於斯親友之新逢再曉衣珠而舊得。"
      },
      {
        "type": "verse",
        "lines": [
          "歸好會來垂"
        ]
      },
      {
        "type": "p",
        "text": "聖樂歸於涅槃獸好來於林藪垂法就喻會之即眀。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行詮言"
        ]
      },
      {
        "type": "p",
        "text": "詮則依言而立行乃託理而生人能持道道必昇人也。"
      },
      {
        "type": "verse",
        "lines": [
          "道意開誰新"
        ]
      },
      {
        "type": "p",
        "text": "晝夜方等日月道同陰陽開造化之爐天地立鼎新之意誰能盡測唯佛徧知。"
      },
      {
        "type": "verse",
        "lines": [
          "指生緣煩歸"
        ]
      },
      {
        "type": "p",
        "text": "柳絮飛而指如幼質德草生而喻若僧倫至切歸心煩緣自息。"
      },
      {
        "type": "verse",
        "lines": [
          "好會來垂人"
        ]
      },
      {
        "type": "p",
        "text": "眾機都會有感盡來人發好樂之情佛垂言教之利。"
      },
      {
        "type": "verse",
        "lines": [
          "理行詮言非"
        ]
      },
      {
        "type": "p",
        "text": "天何言哉四時行矣詮峻而妙高非喻理深而滄海難儔。"
      },
      {
        "type": "verse",
        "lines": [
          "意開誰新指"
        ]
      },
      {
        "type": "p",
        "text": "指如樹棲白露表水非遙還同新發意人成佛在近開斯幽致誰不欣求。"
      },
      {
        "type": "verse",
        "lines": [
          "生緣煩歸好"
        ]
      },
      {
        "type": "p",
        "text": "愛取潤生為緣煩惱發業為本立異熟而歸趣有處囙善𢙣而好醜分形。"
      },
      {
        "type": "verse",
        "lines": [
          "會來垂人理"
        ]
      },
      {
        "type": "p",
        "text": "海會之眾俱來而分作人師龍女垂慈應現而理高難測。"
      },
      {
        "type": "verse",
        "lines": [
          "行詮言非道"
        ]
      },
      {
        "type": "p",
        "text": "言由中發道假詮知非善而不行有𢙣而皆断。"
      },
      {
        "type": "verse",
        "lines": [
          "開誰新指生"
        ]
      },
      {
        "type": "p",
        "text": "若匪花之開合誰分晝夜之殊新生進而身放異光舊住避而指他增恚。"
      },
      {
        "type": "verse",
        "lines": [
          "緣煩歸好會"
        ]
      },
      {
        "type": "p",
        "text": "假三業歸奉之緣煩六通神會之力隨諸所好與現其身。"
      },
      {
        "type": "verse",
        "lines": [
          "來垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "佛來垂教人皆依理而行調御降神物有昭蘇之色。"
      },
      {
        "type": "verse",
        "lines": [
          "詮言非道意"
        ]
      },
      {
        "type": "p",
        "text": "有所言說意旨難知思舊證之果非極念靈詮之道必往。"
      },
      {
        "type": "verse",
        "lines": [
          "誰新指生緣"
        ]
      },
      {
        "type": "p",
        "text": "指誰迃迴修生不如新業菩薩聲聞緣覺即其人也。"
      },
      {
        "type": "verse",
        "lines": [
          "煩歸好會來"
        ]
      },
      {
        "type": "p",
        "text": "諸趣煩忙好歸心而來於覺樹同會真境獲快樂於清涼之蔭。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行詮"
        ]
      },
      {
        "type": "p",
        "text": "教詮甘露之理垂示信欲之人湏行四攝之妙囙自獲三身之聖果。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意開"
        ]
      },
      {
        "type": "p",
        "text": "𡨋意合道冀發金言若非智惠光輝無以開通障蔽。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生緣煩"
        ]
      },
      {
        "type": "p",
        "text": "日啟青蓮眉分新月指間而金絡交暎緣之而煩染不生。"
      },
      {
        "type": "verse",
        "lines": [
          "歸好會來垂"
        ]
      },
      {
        "type": "p",
        "text": "云何如來端嚴相好千輻會歸於一轂眾󱶈合置於垂輪妙善安平猶如󳅰底。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行詮言"
        ]
      },
      {
        "type": "p",
        "text": "人之處世理行居先必假言詮而為前進也。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意開誰"
        ]
      },
      {
        "type": "p",
        "text": "誘事火為道之者開彼迷情非迦葉根熟之流誰意能曉。"
      },
      {
        "type": "verse",
        "lines": [
          "指生緣煩歸"
        ]
      },
      {
        "type": "p",
        "text": "指妙淨土出過三界十地菩薩當生其中緣花座而一向求昇歸極果而永除煩苦。"
      },
      {
        "type": "verse",
        "lines": [
          "好會來垂人"
        ]
      },
      {
        "type": "p",
        "text": "神與識會妙音他界而來應物順人好垂悲願之化。"
      },
      {
        "type": "verse",
        "lines": [
          "理行詮言非"
        ]
      },
      {
        "type": "p",
        "text": "智𡨋於理非言象之可詮果依於行豈無因而虛證。"
      },
      {
        "type": "verse",
        "lines": [
          "道意開誰新"
        ]
      },
      {
        "type": "p",
        "text": "誰聞三身之壽量道意新開依位發趣之差別如經廣說。"
      },
      {
        "type": "verse",
        "lines": [
          "生緣煩歸好"
        ]
      },
      {
        "type": "p",
        "text": "緣四生而好起悲念煩救濟而但願歸心。"
      },
      {
        "type": "verse",
        "lines": [
          "會來垂人理"
        ]
      },
      {
        "type": "p",
        "text": "普賢來而人垂渴仰理事會而品類承恩。"
      },
      {
        "type": "verse",
        "lines": [
          "行詮言非道"
        ]
      },
      {
        "type": "p",
        "text": "法言而行奉詮而立非出離道勿可履之。"
      },
      {
        "type": "verse",
        "lines": [
          "意開誰新指"
        ]
      },
      {
        "type": "p",
        "text": "新覩境時誰分巧拙之性五俱意識能開指󱧐之功。"
      },
      {
        "type": "verse",
        "lines": [
          "緣煩歸好會"
        ]
      },
      {
        "type": "p",
        "text": "無緣大悲好度生而歸於彼岸真由煩覆離垢染而會於涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "來垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "梵釋人天來詣佛所希垂演告依理遵行。"
      },
      {
        "type": "verse",
        "lines": [
          "詮言非道意"
        ]
      },
      {
        "type": "p",
        "text": "言成詮表道俻楷摸勒意馬之非狂誡心猿之妄動。"
      },
      {
        "type": "verse",
        "lines": [
          "開誰新指生"
        ]
      },
      {
        "type": "p",
        "text": "誰指疲𤱕令植新種開覺花於七淨生貝󰏯於三乘。"
      },
      {
        "type": "verse",
        "lines": [
          "煩歸好會來"
        ]
      },
      {
        "type": "p",
        "text": "聖智起而如源自會煩𢙉盡而愁火䪺消八部龍神好來歸趣。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行詮"
        ]
      },
      {
        "type": "p",
        "text": "垂諸華纓理況四攝之行詮由人著流通遠刼之中。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意開"
        ]
      },
      {
        "type": "p",
        "text": "發言誠諦運意非虛慕道情專開敷教迹。"
      },
      {
        "type": "verse",
        "lines": [
          "誰新指生緣"
        ]
      },
      {
        "type": "p",
        "text": "且生住異滅之緣念念新起指誰為洞究之者佛佛方眀。"
      },
      {
        "type": "verse",
        "lines": [
          "歸好會來垂"
        ]
      },
      {
        "type": "p",
        "text": "唯有如來真堪歸仗令劬師羅之好樂垂三尺量之金容時會囙茲皆霑勝益。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行詮言"
        ]
      },
      {
        "type": "p",
        "text": "人行善願天必從之詮則假言而成理乃依文而顯也。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意開誰"
        ]
      },
      {
        "type": "p",
        "text": "誰開甘露之靈源滋法水於意地普使道苐之增長絕非草於情田。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生緣煩"
        ]
      },
      {
        "type": "p",
        "text": "指降魔於樹下彰得道之新規緣万象而了達浮生息煩情而深眀佛旨。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十八"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十九　富"
      },
      {
        "type": "head",
        "text": "好字拘就歸字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好歸煩緣生"
        ]
      },
      {
        "type": "p",
        "text": "法愛王子性好仁慈始自弗沙以逢緣後則多生而無輟乃至歸佛出家未断煩惱得記成道在於當來。"
      },
      {
        "type": "verse",
        "lines": [
          "指新誰開意"
        ]
      },
      {
        "type": "p",
        "text": "遙指內院諸門則晝夜常開誰意願求新業乃六時勤積。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言詮行"
        ]
      },
      {
        "type": "p",
        "text": "若非三刼階差難歷信位證行道譽久彰於不退言詮深解於惣持。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂來會"
        ]
      },
      {
        "type": "p",
        "text": "理高如嶽為上人之所棲垂教妙如城乃眾德之所來會。"
      },
      {
        "type": "verse",
        "lines": [
          "歸煩緣生指"
        ]
      },
      {
        "type": "p",
        "text": "一乘指歸無煩念於小執緣生有作湏再證於無為。"
      },
      {
        "type": "verse",
        "lines": [
          "新誰開意道"
        ]
      },
      {
        "type": "p",
        "text": "誰分丈室塵容師子之威新啟道機開絡度生之意。"
      },
      {
        "type": "verse",
        "lines": [
          "非言詮行理"
        ]
      },
      {
        "type": "p",
        "text": "非法之言理湏守慎詮真之行勵力思擇。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂來會好"
        ]
      },
      {
        "type": "p",
        "text": "無性之人徒來佛會心地未垂於好種耘鋤終闕於芽莖。"
      },
      {
        "type": "verse",
        "lines": [
          "煩緣生指新"
        ]
      },
      {
        "type": "p",
        "text": "煩擾異生指根隨為苦本或緣名義資無漏之新薰。"
      },
      {
        "type": "verse",
        "lines": [
          "誰開意道非"
        ]
      },
      {
        "type": "p",
        "text": "誰開方便立意趣而二乘𠕀知非我世尊闢權道而四生難出者。"
      },
      {
        "type": "verse",
        "lines": [
          "言詮行理人"
        ]
      },
      {
        "type": "p",
        "text": "言巧宣揚人心自恱詮能契理妙行唯敦。"
      },
      {
        "type": "verse",
        "lines": [
          "垂來會好歸"
        ]
      },
      {
        "type": "p",
        "text": "藥樹垂陰困毒歸而自然安樂提河集會時眾來而好法情深。"
      },
      {
        "type": "verse",
        "lines": [
          "緣生指新誰"
        ]
      },
      {
        "type": "p",
        "text": "緣慮新生八識心王之通指分別固執三性取捨之誰能。"
      },
      {
        "type": "verse",
        "lines": [
          "開意道非言"
        ]
      },
      {
        "type": "p",
        "text": "凡欲發言先湏立意初開空有之二路後合中道之一途。"
      },
      {
        "type": "verse",
        "lines": [
          "詮行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "三歸五戒之理行人天善趣之親因垂此靈詮撈籠四域。"
      },
      {
        "type": "verse",
        "lines": [
          "來會好歸煩"
        ]
      },
      {
        "type": "p",
        "text": "龍花勝會歸乎未來若好親奉於慈尊無煩專注而修進。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新誰開"
        ]
      },
      {
        "type": "p",
        "text": "剎郍生愛新陰漸成誰開五位之坯胎復指降形之時分。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言詮"
        ]
      },
      {
        "type": "p",
        "text": "聖凡之道非同穢淨之言意異詮顯之用約義而論者。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂來"
        ]
      },
      {
        "type": "p",
        "text": "教之真理流行在人垂範未來利滋不息。"
      },
      {
        "type": "verse",
        "lines": [
          "會好歸煩緣"
        ]
      },
      {
        "type": "p",
        "text": "好貪緣於利譽增煩染於名聞會彼諸乘歸乎同轍。"
      },
      {
        "type": "verse",
        "lines": [
          "指新誰開意"
        ]
      },
      {
        "type": "p",
        "text": "出師子於五指象意伏馴開惠眼於三根新舊迷遣誰為實化如經廣明。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言詮行"
        ]
      },
      {
        "type": "p",
        "text": "道唯天縱詮假徵搜非言無以立其宗不行安以達其處。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂來會"
        ]
      },
      {
        "type": "p",
        "text": "至極理果之深功垂休遠祀千聖結集之嘉會人為法來。"
      },
      {
        "type": "verse",
        "lines": [
          "好歸煩緣生"
        ]
      },
      {
        "type": "p",
        "text": "好起妄緣煩戚之情轉茂生欣向佛万善之所歸投。"
      },
      {
        "type": "verse",
        "lines": [
          "新誰開意道"
        ]
      },
      {
        "type": "p",
        "text": "經中開其四義誰究通津䟽意列於五門新文道布。"
      },
      {
        "type": "verse",
        "lines": [
          "非言詮行理"
        ]
      },
      {
        "type": "p",
        "text": "學是除非之行詮有眀言扶危拯溺之心光乎至理。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂來會好"
        ]
      },
      {
        "type": "p",
        "text": "從天垂範上古來䂓顯勝會於迦毗羅城好度人於竹林園內。"
      },
      {
        "type": "verse",
        "lines": [
          "歸煩緣生指"
        ]
      },
      {
        "type": "p",
        "text": "指邪見而歸真息幻境而緣實煩淤不生清虛自適。"
      },
      {
        "type": "verse",
        "lines": [
          "誰開意道非"
        ]
      },
      {
        "type": "p",
        "text": "誰携竹杖開慢意而欲等佛身亦既知非申愧謝而投誠預道。"
      },
      {
        "type": "verse",
        "lines": [
          "言詮行理人"
        ]
      },
      {
        "type": "p",
        "text": "老氏留詮誡剛強於世上宣尼言行揚孝理於人間。"
      },
      {
        "type": "verse",
        "lines": [
          "垂來會好歸"
        ]
      },
      {
        "type": "p",
        "text": "莊子垂文來逾千代能仁歸逝會自提河四眾興好戀之懷八部起淒然之色。"
      },
      {
        "type": "verse",
        "lines": [
          "煩緣生指新"
        ]
      },
      {
        "type": "p",
        "text": "緣極虛寂煩慮不生指󱧐群迷令開新解。"
      },
      {
        "type": "verse",
        "lines": [
          "開意道非言"
        ]
      },
      {
        "type": "p",
        "text": "花光成道之時本非𢙣世開演三乘之意言是願因。"
      },
      {
        "type": "verse",
        "lines": [
          "詮行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "名詮自性理守本真人垂化行於閻浮物感利滋於海內。"
      },
      {
        "type": "verse",
        "lines": [
          "來會好歸煩"
        ]
      },
      {
        "type": "p",
        "text": "牧女親來會梵志於林下歸禮奉佛獻滿鉢之好糜雖煩遘乳之勞仍果無涯之益。"
      },
      {
        "type": "verse",
        "lines": [
          "緣生指新誰"
        ]
      },
      {
        "type": "p",
        "text": "誰觀新壯為耄耗之根指彼生緣是衰朽之本。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言詮"
        ]
      },
      {
        "type": "p",
        "text": "業道之中意思㝡重非憑詮而懺悔湏陳言以傾誠。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂來"
        ]
      },
      {
        "type": "p",
        "text": "行救護願垂拔濟理人皆頂奉來集希聞。"
      },
      {
        "type": "verse",
        "lines": [
          "會好歸煩緣"
        ]
      },
      {
        "type": "p",
        "text": "隨情所好緣境歸心煩會望絕恬然安靜。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新誰開"
        ]
      },
      {
        "type": "p",
        "text": "生善之本誰指信根開新智於見門說餘障於修位。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言詮行"
        ]
      },
      {
        "type": "p",
        "text": "行必依於妙道言要託於真詮求善慎非足稱佛子。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂來會"
        ]
      },
      {
        "type": "p",
        "text": "理符人法契會如源特垂範於將來為度苦之舟檝。"
      },
      {
        "type": "verse",
        "lines": [
          "好歸煩緣生"
        ]
      },
      {
        "type": "p",
        "text": "外捨好飾內滅嚻煩緣想歸乎默然動念不生邪妄。"
      },
      {
        "type": "verse",
        "lines": [
          "指新誰開意"
        ]
      },
      {
        "type": "p",
        "text": "開徧計於意識指幻夢於空花新舊二資誰分種見。"
      },
      {
        "type": "verse",
        "lines": [
          "非言詮行理"
        ]
      },
      {
        "type": "p",
        "text": "理絕百非行無纖過言唯典實詮含幽旨。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂來會好"
        ]
      },
      {
        "type": "p",
        "text": "遺制東來垂福祐於人世好慕佳境思良會於中天。"
      },
      {
        "type": "verse",
        "lines": [
          "歸煩緣生指"
        ]
      },
      {
        "type": "p",
        "text": "歸仗志切煩惑心清指於感應之緣盡託生機為本。"
      },
      {
        "type": "verse",
        "lines": [
          "新誰開意道"
        ]
      },
      {
        "type": "p",
        "text": "誰陳企仰之意開發道容佛隨渴望之懷新摽智鑑。"
      },
      {
        "type": "verse",
        "lines": [
          "言詮行理人"
        ]
      },
      {
        "type": "p",
        "text": "華言理奧高行難齊人假詮航方超慾浪。"
      },
      {
        "type": "verse",
        "lines": [
          "垂來會好歸"
        ]
      },
      {
        "type": "p",
        "text": "躬垂教󱶈接會未來性好窮文勤歸搜抉者。"
      },
      {
        "type": "verse",
        "lines": [
          "煩緣生指新"
        ]
      },
      {
        "type": "p",
        "text": "新學菩薩生憍𢢔於聲聞緣覺利根煩指喻於麟獸。"
      },
      {
        "type": "verse",
        "lines": [
          "誰開意道非"
        ]
      },
      {
        "type": "p",
        "text": "誰得神通廣開提撫之意若非道證終辜育物之功。"
      },
      {
        "type": "verse",
        "lines": [
          "詮行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "一性幽詮五乘細行至人垂喻理有淺深。"
      },
      {
        "type": "verse",
        "lines": [
          "來會好歸煩"
        ]
      },
      {
        "type": "p",
        "text": "歸順無違來趍法會好修明惠断波煩嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "緣生指新誰"
        ]
      },
      {
        "type": "p",
        "text": "指物探緣新慮生起誰能見性喧寂俱融。"
      },
      {
        "type": "verse",
        "lines": [
          "開意道非言"
        ]
      },
      {
        "type": "p",
        "text": "意淳除染言巧離非道譽開寬逾大千尓。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂來"
        ]
      },
      {
        "type": "p",
        "text": "執信為人遷流名行澄鑒之理垂就而來。"
      },
      {
        "type": "verse",
        "lines": [
          "會好歸煩緣"
        ]
      },
      {
        "type": "p",
        "text": "鷺池景會緣集而度脫無邊鶴樹歸空好戀而煩情倍積。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新誰開"
        ]
      },
      {
        "type": "p",
        "text": "指他化為生身推實智名新起開誰儔之封執謂凡聖之二徒。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言詮"
        ]
      },
      {
        "type": "p",
        "text": "孫登固窮之意非道何以遣懷江淹賞士之言湏假詮而陳志。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂來會"
        ]
      },
      {
        "type": "p",
        "text": "理俻用周寔哲人之能事不期自會乃來者之信垂。"
      },
      {
        "type": "verse",
        "lines": [
          "好歸煩緣生"
        ]
      },
      {
        "type": "p",
        "text": "尊賢好禮歸奉生恭慮絕攀緣神安煩靜。"
      },
      {
        "type": "verse",
        "lines": [
          "指新誰開意"
        ]
      },
      {
        "type": "p",
        "text": "誰能指蹤開如意樹新業招致一切豐盈。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言詮行"
        ]
      },
      {
        "type": "p",
        "text": "道價非輕言超象外耿介之行路越詮蹄。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂來會好"
        ]
      },
      {
        "type": "p",
        "text": "人慕高躅俱來集會志垂利物情好上乘。"
      },
      {
        "type": "verse",
        "lines": [
          "歸煩緣生指"
        ]
      },
      {
        "type": "p",
        "text": "指善逝為可歸緣往生而煩息黃金妙相嚴土依棲。"
      },
      {
        "type": "verse",
        "lines": [
          "新誰開意道"
        ]
      },
      {
        "type": "p",
        "text": "新開三變誰分七道迴向之意願證菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "非言詮行理"
        ]
      },
      {
        "type": "p",
        "text": "非喻之言理忘詮表孤峻之行果德難窮。"
      },
      {
        "type": "verse",
        "lines": [
          "垂來會好歸"
        ]
      },
      {
        "type": "p",
        "text": "垂示一音來現十相會歸王舍好儼威容。"
      },
      {
        "type": "verse",
        "lines": [
          "煩緣生指新"
        ]
      },
      {
        "type": "p",
        "text": "煩惱因緣生滅之本指八関之戒迹作出世之新規。"
      },
      {
        "type": "verse",
        "lines": [
          "誰開意道非"
        ]
      },
      {
        "type": "p",
        "text": "苟非智辯誰堪對揚開時眾之道機泯當途之疑意。"
      },
      {
        "type": "verse",
        "lines": [
          "言詮行理人"
        ]
      },
      {
        "type": "p",
        "text": "憑言立理人所斆行詮究浮淳法可遵奉。"
      },
      {
        "type": "verse",
        "lines": [
          "來會好歸煩"
        ]
      },
      {
        "type": "p",
        "text": "來著垢衣同會父邑令其好樂歸仗煩消。"
      },
      {
        "type": "verse",
        "lines": [
          "緣生指新誰"
        ]
      },
      {
        "type": "p",
        "text": "緣慮心生指呼新境誰能了妄洞曉真空。"
      },
      {
        "type": "verse",
        "lines": [
          "開意道非言"
        ]
      },
      {
        "type": "p",
        "text": "開顯常樂之意深增道德之懷言教離非契證玄合。"
      },
      {
        "type": "verse",
        "lines": [
          "詮行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "詮度善𢙣之理進修人天之行永離苦津長垂淨域。"
      },
      {
        "type": "verse",
        "lines": [
          "會好歸煩緣"
        ]
      },
      {
        "type": "p",
        "text": "密會諸文好歸實際煩愛不起緣染皆除。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新誰開"
        ]
      },
      {
        "type": "p",
        "text": "靈草生於堯󲊷實有侫而必指無漏新智初起誰障蔽而不開。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言詮"
        ]
      },
      {
        "type": "p",
        "text": "思量謂意履踐名道言誡非譽之風詮彰蘊旨之處。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂來"
        ]
      },
      {
        "type": "p",
        "text": "五位之行來往人倫垂訓有情如水洒面之理者。"
      },
      {
        "type": "head",
        "text": "好字拘就㝡字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好㝡來知人"
        ]
      },
      {
        "type": "p",
        "text": "㝡勝寶藏貧女弗知人或外來指出令好。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "以希有行趣無上乘然仗名言而為引發。"
      },
      {
        "type": "verse",
        "lines": [
          "道背開推新"
        ]
      },
      {
        "type": "p",
        "text": "弃背真道推覓新規開顯甚深奧密之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前煩依"
        ]
      },
      {
        "type": "p",
        "text": "今生招果依託前因比度而論勿勞煩戚。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡來知人以"
        ]
      },
      {
        "type": "p",
        "text": "如來徧知人㝡仰奉以是龍鬼皆悉歸投。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "視聽希夷言合至道然湏著行不可端居。"
      },
      {
        "type": "verse",
        "lines": [
          "背開推新比"
        ]
      },
      {
        "type": "p",
        "text": "背𢙣向善推尋開解之新文比想難逢窮究幽微之典誥。"
      },
      {
        "type": "verse",
        "lines": [
          "生前煩依好"
        ]
      },
      {
        "type": "p",
        "text": "依生證得前後位分煩苦漸消輕安妙好。"
      },
      {
        "type": "verse",
        "lines": [
          "來知人以行"
        ]
      },
      {
        "type": "p",
        "text": "維摩以示疾摽行文殊來知世尊令小聖問安人皆多讓。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "合盖成悵之希奇言由神力背妄觀真之道迹然假修持。"
      },
      {
        "type": "verse",
        "lines": [
          "開推新比生"
        ]
      },
      {
        "type": "p",
        "text": "推求四智之新生開闢三障之昬黑比類相曉種現都𰀄。"
      },
      {
        "type": "verse",
        "lines": [
          "前煩依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "面前依教㝡是親承遠邇好聞仍煩重說。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "夙蘊知人之鑒足以光身行有雅操之風攸然自美。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背開"
        ]
      },
      {
        "type": "p",
        "text": "衍甫玄言背開莊老之道迦延希說順演昔佛之宗。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "江生忠孝閭里推稱王覽諫親前賢比德亦如羅㬋之性善乃使令望之長新者。"
      },
      {
        "type": "verse",
        "lines": [
          "煩依好㝡來"
        ]
      },
      {
        "type": "p",
        "text": "稟好既各不同依處煩寂有異㝡勝大運豈倦往來。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "邪見𢙣人言以稠林之況熾然練行譬方踈曠之名者。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背開推"
        ]
      },
      {
        "type": "p",
        "text": "希譽躬馳於貴族廢道背趍於開士曷若推心實相觀佛亦然。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前煩"
        ]
      },
      {
        "type": "p",
        "text": "無漏新生諸善齊會目連運通而前進焉比正惠之能鶖子用智而後隨寧煩神力之喻。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡來知"
        ]
      },
      {
        "type": "p",
        "text": "依棲山谷好法𰀄疲㝡極苦辛日喰麻麦之一粒及知成證諸天來請於宣揚也。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "且希求極果之囙以資粮四行為本然於䪺漸二類至此凡聖言殊。"
      },
      {
        "type": "verse",
        "lines": [
          "道背開推新"
        ]
      },
      {
        "type": "p",
        "text": "捨背昬衢開通覺道新功益著釋侶推稱。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前煩依"
        ]
      },
      {
        "type": "p",
        "text": "依他生性莫比徧計之純空煩惱現前隱覆圓成之真體。"
      },
      {
        "type": "verse",
        "lines": [
          "好㝡來知人"
        ]
      },
      {
        "type": "p",
        "text": "傳教利物之入湏知㝡勝諸來奉覲之者唯好聽聞。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "希正法水行三惠道然得梵音言詞和雅。"
      },
      {
        "type": "verse",
        "lines": [
          "背開推新比"
        ]
      },
      {
        "type": "p",
        "text": "開悟既新背苦逐樂推尋作意比度智明。"
      },
      {
        "type": "verse",
        "lines": [
          "生前煩依好"
        ]
      },
      {
        "type": "p",
        "text": "生心佛想勿起煎煩依託好緣前逢妙境。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡來知人以"
        ]
      },
      {
        "type": "p",
        "text": "人以持戒之威靈祇來護定蘊㝡堅之力牧童何知。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "然則道超言象雖日用而安測無始迷背希望蓋多失於良友。"
      },
      {
        "type": "verse",
        "lines": [
          "開推新比生"
        ]
      },
      {
        "type": "p",
        "text": "慈氏開襟咨推請說文殊比荅新古情生。"
      },
      {
        "type": "verse",
        "lines": [
          "前煩依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "依四靜慮出八灾煩好㝡上乘了前後際。"
      },
      {
        "type": "verse",
        "lines": [
          "來知人以行"
        ]
      },
      {
        "type": "p",
        "text": "審知彼來令行勝意以慰問人發喜恱故。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背開"
        ]
      },
      {
        "type": "p",
        "text": "調御開於一言道存希有之說唯向不背之德本攝眾相之中。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "寒暑推運時事日新曷由比曉於前生抑亦能明於後世。"
      },
      {
        "type": "verse",
        "lines": [
          "煩依好㝡來"
        ]
      },
      {
        "type": "p",
        "text": "來而復往足依九淨之花㝡好超煩國彰離垢之号。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "人未圓證但可信知精進廓然以行非退故也。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背開推"
        ]
      },
      {
        "type": "p",
        "text": "道理性事希法皆周下背湮沈上開昇進推茲取捨妍醜自分。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前煩"
        ]
      },
      {
        "type": "p",
        "text": "地前比量執生煩惑猶在入見新智分明障染俱盡。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡來知"
        ]
      },
      {
        "type": "p",
        "text": "囙聖㝡高好知等覺依俙佛位髣髴如來。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "然則人心平直言實行敦舉世以斯揚善譽也。"
      },
      {
        "type": "verse",
        "lines": [
          "道背開推新"
        ]
      },
      {
        "type": "p",
        "text": "道師推境眉演新光背彼權蹤開斯實迹。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前煩依"
        ]
      },
      {
        "type": "p",
        "text": "比度搆虛煩其下位依燈眀世表前生因。"
      },
      {
        "type": "verse",
        "lines": [
          "好㝡來知人"
        ]
      },
      {
        "type": "p",
        "text": "天雨好花㝡為祥瑞人或來者盡願知之。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "以堅猛行陳利濟言然歷僧祇希謀佛果。"
      },
      {
        "type": "verse",
        "lines": [
          "背開推新比"
        ]
      },
      {
        "type": "p",
        "text": "背猒苦󱍮開上靜妙推徵新解比讀雄文。"
      },
      {
        "type": "verse",
        "lines": [
          "生前煩依好"
        ]
      },
      {
        "type": "p",
        "text": "依託生機隨好現前心既煩除方資無畏。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡來知人以"
        ]
      },
      {
        "type": "p",
        "text": "於㝡後身來詣覺樹人皆知識以此歸投。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "行規立矩言合典經道邁希夷攸然自適。"
      },
      {
        "type": "verse",
        "lines": [
          "開推新比生"
        ]
      },
      {
        "type": "p",
        "text": "雲開月朗障滅智生比擬難推新鑒斯俻。"
      },
      {
        "type": "verse",
        "lines": [
          "前煩依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "塔湧靣前摽㝡勝槩依忍辱力好裂煩羅。"
      },
      {
        "type": "verse",
        "lines": [
          "來知人以行"
        ]
      },
      {
        "type": "p",
        "text": "行之忠孝寶以寸陰人主逈知封邑來降。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "言辤安定道器坦然背禍思恩學希暎古。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "禮信推讓溫故益新德比前修愛生猶子。"
      },
      {
        "type": "verse",
        "lines": [
          "煩依好㝡來"
        ]
      },
      {
        "type": "p",
        "text": "塵煩耳目性好幽居依止㝡大之真乘來往風馳於聖眾。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "震畏四知以敦金玉之行人懷二妙然封蘭郡之公。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背開"
        ]
      },
      {
        "type": "p",
        "text": "捨道背真𠇲開正見希逢良友󱺀飲善言。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前煩"
        ]
      },
      {
        "type": "p",
        "text": "江淹前煩夢筆才藻日新李郭雖未長生比之仙駕。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡來知"
        ]
      },
      {
        "type": "p",
        "text": "為善㝡樂獻王依之司馬稱好來古盡知。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "然以地無四方人无異國言去其辯行去其華也。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背開推"
        ]
      },
      {
        "type": "p",
        "text": "背寂開喧推名希譽若此失道安得作佛。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前煩依"
        ]
      },
      {
        "type": "p",
        "text": "智依煩惱比若蓮華生出水時惣超前障。"
      },
      {
        "type": "verse",
        "lines": [
          "好㝡來知人"
        ]
      },
      {
        "type": "p",
        "text": "來至頂位好極思人忍知識空稱㝡第一。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "以方便行為希有囙然於勝益之言遐邇流通弗墜。"
      },
      {
        "type": "verse",
        "lines": [
          "道背開推新"
        ]
      },
      {
        "type": "p",
        "text": "履真如道背惑業海開涅盤山仰推新境。"
      },
      {
        "type": "verse",
        "lines": [
          "生前煩依好"
        ]
      },
      {
        "type": "p",
        "text": "依託信根生發眾德好念煩對苦逼現前。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡來知人以"
        ]
      },
      {
        "type": "p",
        "text": "㝡先得果五人偏讚以陳郍地神躬來苦喝諸天而知悉。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "舍利流行微言道布億刼希遇然喜今逢。"
      },
      {
        "type": "verse",
        "lines": [
          "背開推新比"
        ]
      },
      {
        "type": "p",
        "text": "背於三毒開其十善詳推本性絕比故新。"
      },
      {
        "type": "verse",
        "lines": [
          "前煩依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "長者門前煩施中小之駕依彼好樂後指㝡大之車。"
      },
      {
        "type": "verse",
        "lines": [
          "來知人以行"
        ]
      },
      {
        "type": "p",
        "text": "如來知見廣遠難行法器之人以是求進。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "陳言希領身意泰然迷背永除從茲道著。"
      },
      {
        "type": "verse",
        "lines": [
          "開推新比生"
        ]
      },
      {
        "type": "p",
        "text": "開封執於偏宗推妄源於遍計新文斯闡令生比解。"
      },
      {
        "type": "verse",
        "lines": [
          "煩依好㝡來"
        ]
      },
      {
        "type": "p",
        "text": "依定起通領由智断好垂拔濟之益慕其㝡義而來。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "坦然安坐自知無畏令人審諦以問為行。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背開"
        ]
      },
      {
        "type": "p",
        "text": "開演希奇言符道理背喧向寂方叶深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "推排前因招生之本更觀新業比其後報。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡來知"
        ]
      },
      {
        "type": "p",
        "text": "歸依如來能知法則好運悲心拔㝡重苦。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "然且人天以何為行五戒言教而是津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背開推"
        ]
      },
      {
        "type": "p",
        "text": "希望佛果推求至道背假開實隨情記別。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前煩"
        ]
      },
      {
        "type": "p",
        "text": "分叚煩生既盡變易之軀復新解脫門前比之䪺捨。"
      },
      {
        "type": "head",
        "text": "好字拘就依字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好依煩前生"
        ]
      },
      {
        "type": "p",
        "text": "依兜率宮現受生相才好出家前断煩惱。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推開背"
        ]
      },
      {
        "type": "p",
        "text": "善友新逢開悟孰比背𢙣推求難思之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "然能證時言道為行由希滅諦運用增修也。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知來㝡"
        ]
      },
      {
        "type": "p",
        "text": "善來淂或以是㝡初知彼人根方陳羯磨。"
      },
      {
        "type": "verse",
        "lines": [
          "依煩前生比"
        ]
      },
      {
        "type": "p",
        "text": "四依積德三刼消煩地前異生比信莫儔。"
      },
      {
        "type": "verse",
        "lines": [
          "新推開背道"
        ]
      },
      {
        "type": "p",
        "text": "背凡夫位開見道門推百定源起新薰業。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "然其梵王及以帝釋希眀行足宣金口言。"
      },
      {
        "type": "verse",
        "lines": [
          "人知來㝡好"
        ]
      },
      {
        "type": "p",
        "text": "㝡極精進之人似好𰚆鑽於火知功未圓懈來必退。"
      },
      {
        "type": "verse",
        "lines": [
          "煩前生比新"
        ]
      },
      {
        "type": "p",
        "text": "雖煩󳏃寶之施豈比流布法財新本資生前後相續。"
      },
      {
        "type": "verse",
        "lines": [
          "推開背道希"
        ]
      },
      {
        "type": "p",
        "text": "推揚希詮開闡道風背下昇高趣菩提果。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "以給濟行順應人心德又多言然由嗜語。"
      },
      {
        "type": "verse",
        "lines": [
          "知來㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "知眾生機來者慰問好聞深理㝡勝所依。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "推徵生滅前際難窮比度之情新舊莫曉。"
      },
      {
        "type": "verse",
        "lines": [
          "開背道希言"
        ]
      },
      {
        "type": "p",
        "text": "背彼有空開其中道言說希奇猶女甘露。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "知佛既尓法僧亦然以是勤行人之宗仰。"
      },
      {
        "type": "verse",
        "lines": [
          "來㝡好依煩"
        ]
      },
      {
        "type": "p",
        "text": "像設西來久依東土㝡好歸重煩惑自清。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推開"
        ]
      },
      {
        "type": "p",
        "text": "性非生殞體絕故新唯佛推究比喻開迷。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "背流轉囙趣涅盤道言希直演情解廓然。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知來"
        ]
      },
      {
        "type": "p",
        "text": "如來行化人天以之奉𨒦知諸含靈善𢙣類之殊異。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依煩前"
        ]
      },
      {
        "type": "p",
        "text": "迷㝡上乘好微劣教依其本智煩障前除。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推開背"
        ]
      },
      {
        "type": "p",
        "text": "背六趣路開三明門推尋慮𰀄新修難比。"
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "希出離道行慜物懷言巧辯才然由慈忍。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知來㝡"
        ]
      },
      {
        "type": "p",
        "text": "以知淨域㝡妙所歸人欲往來皆湏潔志。"
      },
      {
        "type": "verse",
        "lines": [
          "好依煩前生"
        ]
      },
      {
        "type": "p",
        "text": "好將教󱶈羅列現前依煩惱海摝眾生魚。"
      },
      {
        "type": "verse",
        "lines": [
          "新推開背道"
        ]
      },
      {
        "type": "p",
        "text": "背𢙣覺情開聞思道推究搜徵新業益著。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "以毀讚行立違順言身光皎然威容希罕。"
      },
      {
        "type": "verse",
        "lines": [
          "人知來㝡好"
        ]
      },
      {
        "type": "p",
        "text": "髻珠㝡重良族咸知人若來求好給勇捍。"
      },
      {
        "type": "verse",
        "lines": [
          "依煩前生比"
        ]
      },
      {
        "type": "p",
        "text": "依於毗藍降生右脇對前比後煩染流竭。"
      },
      {
        "type": "verse",
        "lines": [
          "推開背道希"
        ]
      },
      {
        "type": "p",
        "text": "馬勝希荅次第仰推梵主開示背讓道師。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "餘習󱍮言然非𢙣行以神通力善解化人。"
      },
      {
        "type": "verse",
        "lines": [
          "知來㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "菩薩審知此㝡深遠諸來無邊依佛好演。"
      },
      {
        "type": "verse",
        "lines": [
          "煩前生比新"
        ]
      },
      {
        "type": "p",
        "text": "生居清涼未嘗煩欝目前境新堪比嚴土。"
      },
      {
        "type": "verse",
        "lines": [
          "開背道希言"
        ]
      },
      {
        "type": "p",
        "text": "開於佛眼照背迷途道合希夷言廢詮表。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "然以幼𮚘倦進䪺怯循行人或知心指城令入。"
      },
      {
        "type": "verse",
        "lines": [
          "來㝡好依煩"
        ]
      },
      {
        "type": "p",
        "text": "二子來白志好出家㝡後依佛智興煩滅。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "慈風生發万類皆新賢聖臨前推功比德。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "王言若春道布天下然因希法背彼苦津。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知來"
        ]
      },
      {
        "type": "p",
        "text": "歎印持行以滋含識窮盡未來人倫知稟。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依煩前"
        ]
      },
      {
        "type": "p",
        "text": "前觀五位依彼僧祇煩好不侵感果㝡極。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推開"
        ]
      },
      {
        "type": "p",
        "text": "生如意樹開七覺花氣逐風新推香比譽。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第十九"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十　富"
      },
      {
        "type": "head",
        "text": "好字拘就依字倒廻文通前十首計二十首",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "言無枝葉行絕浮華道譽希奇然假奉信。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知來㝡"
        ]
      },
      {
        "type": "p",
        "text": "如來知見用以觀人㝡先根熟尋應救脫。"
      },
      {
        "type": "verse",
        "lines": [
          "好依煩前生"
        ]
      },
      {
        "type": "p",
        "text": "前𮨇生靈後依覺樹好令含識断盡煩擾。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推開背"
        ]
      },
      {
        "type": "p",
        "text": "背遍計虛開圓常實推仰新宗比度取解。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "金言朗耀素行炳然以此希逢過億万刼。"
      },
      {
        "type": "verse",
        "lines": [
          "人知來㝡好"
        ]
      },
      {
        "type": "p",
        "text": "知彼悔來好樂㝡劣逗之權教指喻傍人。"
      },
      {
        "type": "verse",
        "lines": [
          "依煩前生比"
        ]
      },
      {
        "type": "p",
        "text": "依金剛定煩障不生未入見前比智運起。"
      },
      {
        "type": "verse",
        "lines": [
          "新推開背道"
        ]
      },
      {
        "type": "p",
        "text": "弃背邪道開闢澄源推究日新終湏成果。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "迦葉傳言以付慶喜盛行迄今然由人制。"
      },
      {
        "type": "verse",
        "lines": [
          "知來㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "預來花現時會因知文殊㝡是上依咨稟好達深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "煩前生比新"
        ]
      },
      {
        "type": "p",
        "text": "比量前事煩業新生界趣旋環藉茲未息。"
      },
      {
        "type": "verse",
        "lines": [
          "推開背道希"
        ]
      },
      {
        "type": "p",
        "text": "推讚道高開機德著背妄歸真恒希常樂。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "育王行施伹以一錢塔人擲外表知足然。"
      },
      {
        "type": "verse",
        "lines": [
          "來㝡好依煩"
        ]
      },
      {
        "type": "p",
        "text": "日月依室往來㝡速煩歷晝夜得好周遍。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "生本無基盖從新業推其今果比曉前因。"
      },
      {
        "type": "verse",
        "lines": [
          "開背道希言"
        ]
      },
      {
        "type": "p",
        "text": "開四正断背三種𢙣求超世道遵希有言。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知來"
        ]
      },
      {
        "type": "p",
        "text": "飲食知限經行去來人法相應以勤勵志。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依煩前"
        ]
      },
      {
        "type": "p",
        "text": "依地前位起㝡善根好伏煩惱逼趣聖堦。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推開"
        ]
      },
      {
        "type": "p",
        "text": "推獎聲聞生心求佛開廻向路比作新規。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "道滿當尊然復希勝光圓項背言出頻婆。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知來㝡"
        ]
      },
      {
        "type": "p",
        "text": "㝡勝妙乘來往運人以菩提故得知是佛。"
      },
      {
        "type": "verse",
        "lines": [
          "好依煩前生"
        ]
      },
      {
        "type": "p",
        "text": "依上定中伏前煩惱當生善處自體可好。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推開背"
        ]
      },
      {
        "type": "p",
        "text": "背成實路開誘化門推覓頻秊比喻新設。"
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "卓然峻行道價絕倫希有玄言演滋含識。"
      },
      {
        "type": "verse",
        "lines": [
          "人知來㝡好"
        ]
      },
      {
        "type": "p",
        "text": "如來能證决知彼義㝡密幽致聖人好慕。"
      },
      {
        "type": "verse",
        "lines": [
          "依煩前生比"
        ]
      },
      {
        "type": "p",
        "text": "依眾生界同分現前煩染廓清比之無匹。"
      },
      {
        "type": "verse",
        "lines": [
          "新推開背道"
        ]
      },
      {
        "type": "p",
        "text": "仰推教迹開通背逝道著日新賢林俱委。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "言辯朗然希奇篤行以肅穆相鋻燭妍嗤。"
      },
      {
        "type": "verse",
        "lines": [
          "知來㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "大會覩知來興好念依其㝡說渴仰覬聞。"
      },
      {
        "type": "verse",
        "lines": [
          "煩前生比新"
        ]
      },
      {
        "type": "p",
        "text": "煩於救濟前引群生悲慜意切比較惟新。"
      },
      {
        "type": "verse",
        "lines": [
          "推開背道希"
        ]
      },
      {
        "type": "p",
        "text": "智積推問龍女開疑項背慈光道隆希罕。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "熾然精進人所遵行浪噴言詞以之利物。"
      },
      {
        "type": "verse",
        "lines": [
          "來㝡好依煩"
        ]
      },
      {
        "type": "p",
        "text": "依於方便接下而來好拯煎煩慈怜㝡極。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "前際靡歷生滅邊涯推究比類新本塵沙。"
      },
      {
        "type": "verse",
        "lines": [
          "開背道希言"
        ]
      },
      {
        "type": "p",
        "text": "開二空衢背昬闇道希望言教舟檝輪廻。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "真境內知餘人莫測以廣誓行感應洞然。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依煩前"
        ]
      },
      {
        "type": "p",
        "text": "依地前位伏㝡重煩𪫬好惻隱諦觀勤營。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推開"
        ]
      },
      {
        "type": "p",
        "text": "推尋生老只比苦集開造新因相續何盡。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "至道言亡然非向背希夷之理属在於斯。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知來"
        ]
      },
      {
        "type": "p",
        "text": "以安樂行持法誨人來者專恭知機略告。"
      },
      {
        "type": "head",
        "text": "好字拘就外字正廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好外來為人"
        ]
      },
      {
        "type": "p",
        "text": "內好懷慈來者慰諭外遮打罵為人所尊。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "喜捨行施宣唱微言因識真俗今悟二諦。"
      },
      {
        "type": "verse",
        "lines": [
          "道智開移新"
        ]
      },
      {
        "type": "p",
        "text": "勝智不開新集移倍道基󳇐固入證堦梯。"
      },
      {
        "type": "verse",
        "lines": [
          "擬生先煩機"
        ]
      },
      {
        "type": "p",
        "text": "擬超生滅先要除煩機噐會融當成妙覺。"
      },
      {
        "type": "verse",
        "lines": [
          "外來為人喜"
        ]
      },
      {
        "type": "p",
        "text": "外則天人皆悉喜見為聞法故貴賤俱來。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "宣揚持戒言是定依微細難行非道勿履。"
      },
      {
        "type": "verse",
        "lines": [
          "智開移新擬"
        ]
      },
      {
        "type": "p",
        "text": "蓮花開智擬議復新移易身土利樂弗窮。"
      },
      {
        "type": "verse",
        "lines": [
          "生先煩機好"
        ]
      },
      {
        "type": "p",
        "text": "攝生之本先在觀機煩𢙉盡時弃好絕染。"
      },
      {
        "type": "verse",
        "lines": [
          "來為人喜行"
        ]
      },
      {
        "type": "p",
        "text": "人敦信行為誓而來極喜才登無漏創啟。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "智用周通言詞巧辯宣流微典道譽芬芳。"
      },
      {
        "type": "verse",
        "lines": [
          "開移新擬生"
        ]
      },
      {
        "type": "p",
        "text": "開决生迷移變新解擬將神力送致淨方。"
      },
      {
        "type": "verse",
        "lines": [
          "先煩機好外"
        ]
      },
      {
        "type": "p",
        "text": "刼外機頑屢煩誘引先訓十善佇好大乘。"
      },
      {
        "type": "verse",
        "lines": [
          "為人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "宣陳為志歡喜化人行俻心勤殊功必剋。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智開"
        ]
      },
      {
        "type": "p",
        "text": "道類智忍上界開微言說之規後得方起。"
      },
      {
        "type": "verse",
        "lines": [
          "移新擬生先"
        ]
      },
      {
        "type": "p",
        "text": "移更新範異域擬生先審根冝次當授藥。"
      },
      {
        "type": "verse",
        "lines": [
          "煩機好外來"
        ]
      },
      {
        "type": "p",
        "text": "煩擾靈機飛輪來制好思外運何有休期。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "務行宣闡言發人隨喜獎動植撫提蠢尓。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智開移"
        ]
      },
      {
        "type": "p",
        "text": "幽微智性開鑒道芽移暴從良永躋嚴土。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬生先煩"
        ]
      },
      {
        "type": "p",
        "text": "新資煩業先潤而生擬越幻軀湏泯虛妄。"
      },
      {
        "type": "verse",
        "lines": [
          "機好外來為"
        ]
      },
      {
        "type": "p",
        "text": "機緣來契好演深宗外現降魔內為愛育。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "金口所宣言詞精粹微密四行喜蔭含情。"
      },
      {
        "type": "verse",
        "lines": [
          "道智開移新"
        ]
      },
      {
        "type": "p",
        "text": "道離五謗智叶三明開八解之新池移菩提之古樹。"
      },
      {
        "type": "verse",
        "lines": [
          "擬生先煩機"
        ]
      },
      {
        "type": "p",
        "text": "擬作魚米先濟羸乏群生煩病與藥調機。"
      },
      {
        "type": "verse",
        "lines": [
          "好外來為人"
        ]
      },
      {
        "type": "p",
        "text": "好將善巧來和諍人為大天神外制𢙣見。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "世尊宣告菩薩言行麟角聲聞微力奉道。"
      },
      {
        "type": "verse",
        "lines": [
          "智開移新擬"
        ]
      },
      {
        "type": "p",
        "text": "依智度論開般若関建立新宗擬移邪黨。"
      },
      {
        "type": "verse",
        "lines": [
          "生先煩機好"
        ]
      },
      {
        "type": "p",
        "text": "就機先感隨好示生或處定中降伏煩惱。"
      },
      {
        "type": "verse",
        "lines": [
          "外來為人喜"
        ]
      },
      {
        "type": "p",
        "text": "外几之人來趍極喜僧祇一刼修滿為期者也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "法王親宣綸言道布智鑑臨臺幽微洞照。"
      },
      {
        "type": "verse",
        "lines": [
          "開移新擬生"
        ]
      },
      {
        "type": "p",
        "text": "開空有路移二邊生擬惣持園營新德本。"
      },
      {
        "type": "verse",
        "lines": [
          "先煩機好外"
        ]
      },
      {
        "type": "p",
        "text": "機學逐好煩於接携外運諸通先垂十相。"
      },
      {
        "type": "verse",
        "lines": [
          "來為人喜行"
        ]
      },
      {
        "type": "p",
        "text": "來從淨土為化人閒歡喜修行願瞻海目。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智開"
        ]
      },
      {
        "type": "p",
        "text": "言規千祀道軌遐齡智契如源微開教誨。"
      },
      {
        "type": "verse",
        "lines": [
          "移新擬生先"
        ]
      },
      {
        "type": "p",
        "text": "移換舊質改作新生擬至果窮先除變易。"
      },
      {
        "type": "verse",
        "lines": [
          "煩機好外來"
        ]
      },
      {
        "type": "p",
        "text": "外侵不來內煩何起機分鈍銳欲好淺深。"
      },
      {
        "type": "verse",
        "lines": [
          "為人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "為報佛恩留身贍部遊行宣演喜仰八寰。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智開移"
        ]
      },
      {
        "type": "p",
        "text": "道超纖垢智泯微瑕出水開敷移󱍮涉妙。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬生先煩"
        ]
      },
      {
        "type": "p",
        "text": "新修白業擬充兜率之資粮先断煩縈永背死生之蹤跡。"
      },
      {
        "type": "verse",
        "lines": [
          "機好外來為"
        ]
      },
      {
        "type": "p",
        "text": "憂機常切外彰相好之容晝夜弗停往來為於救濟。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "真言可重難遇宣楊時入聞已喜信遵行。"
      },
      {
        "type": "verse",
        "lines": [
          "道智開移新"
        ]
      },
      {
        "type": "p",
        "text": "道之體也智惠為性開决新疑移權就實。"
      },
      {
        "type": "verse",
        "lines": [
          "擬生先煩機"
        ]
      },
      {
        "type": "p",
        "text": "擬斆先哲救拔群生機噐順符煩蒸都泯。"
      },
      {
        "type": "verse",
        "lines": [
          "好外來為人"
        ]
      },
      {
        "type": "p",
        "text": "人尊處貴好慕善來外被含靈為成佛本。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "喜捨之行諸釋共宣言說利源幽微莫測。"
      },
      {
        "type": "verse",
        "lines": [
          "智開移新擬"
        ]
      },
      {
        "type": "p",
        "text": "智增初與百葉花開擬變易之新資移分叚之舊質。"
      },
      {
        "type": "verse",
        "lines": [
          "生先煩機好"
        ]
      },
      {
        "type": "p",
        "text": "釋迦先出󳇐勒當生煩惱断時機求好果。"
      },
      {
        "type": "verse",
        "lines": [
          "外來為人喜"
        ]
      },
      {
        "type": "p",
        "text": "外伏邪徒來歸喜仰復為持諷遠作人師。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "言申行著道𬾨遐宣微密之宗澤霑塵界。"
      },
      {
        "type": "verse",
        "lines": [
          "開移新擬生"
        ]
      },
      {
        "type": "p",
        "text": "開諦理門躡緣生跡移菩提種擬新覺芳。"
      },
      {
        "type": "verse",
        "lines": [
          "先煩機好外"
        ]
      },
      {
        "type": "p",
        "text": "先除煩害萬機𪫬殊外土異封好醜隨現。"
      },
      {
        "type": "verse",
        "lines": [
          "來為人喜行"
        ]
      },
      {
        "type": "p",
        "text": "教據西來為人所重歡喜奉行寰瀛大布。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "宣八交通顯微細言妙觀察智後得功高。"
      },
      {
        "type": "verse",
        "lines": [
          "移新擬生先"
        ]
      },
      {
        "type": "p",
        "text": "先賢移範新古咸遵擬讓生倫盡依規矩。"
      },
      {
        "type": "verse",
        "lines": [
          "煩機好外來"
        ]
      },
      {
        "type": "p",
        "text": "機欲煩囂好著外境如來悲慜攝誘多途。"
      },
      {
        "type": "verse",
        "lines": [
          "為人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "安樂四行湧出氶宣人喜遵崇永為遐式。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智開"
        ]
      },
      {
        "type": "p",
        "text": "開戒定道闡微勝言智鑒甚奇超諸群品。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬生先煩"
        ]
      },
      {
        "type": "p",
        "text": "未定生位先假伏煩擬趣見基創興新業。"
      },
      {
        "type": "verse",
        "lines": [
          "機好外來為"
        ]
      },
      {
        "type": "p",
        "text": "巧動曰機希望為好邊表名外順化稱來。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "宣諭金言人天喜躍行通海內譽散河沙。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智開移"
        ]
      },
      {
        "type": "p",
        "text": "道塲所起智微隱難開示移彼三𢙣途終致純淨國。"
      },
      {
        "type": "verse",
        "lines": [
          "擬生先煩機"
        ]
      },
      {
        "type": "p",
        "text": "擬將教󱶈摝盡生魚先竭煩源後融機巧。"
      },
      {
        "type": "verse",
        "lines": [
          "好外來為人"
        ]
      },
      {
        "type": "p",
        "text": "外宗偏執人所背迷如來為友好重三歸。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "務宣言記深喜親聆行布幽微滋薰含識。"
      },
      {
        "type": "verse",
        "lines": [
          "道智開移新"
        ]
      },
      {
        "type": "p",
        "text": "智刃新銛移除盖障開七支道顯菩提芽。"
      },
      {
        "type": "verse",
        "lines": [
          "生先煩機好"
        ]
      },
      {
        "type": "p",
        "text": "先剪煩艾生長良機善好之期湏求出世。"
      },
      {
        "type": "verse",
        "lines": [
          "外來為人喜"
        ]
      },
      {
        "type": "p",
        "text": "外離垢染濟物為懷人天往來喜慕崇仰。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "八道梵行言說莫及宣演洪聲申暢微妙。"
      },
      {
        "type": "verse",
        "lines": [
          "智開移新擬"
        ]
      },
      {
        "type": "p",
        "text": "智母新開擬育萬類移風九有一切皆同。"
      },
      {
        "type": "verse",
        "lines": [
          "先煩機好外"
        ]
      },
      {
        "type": "p",
        "text": "先唱二深警筞機要外好都寂中煩禾息。"
      },
      {
        "type": "verse",
        "lines": [
          "來為人喜行"
        ]
      },
      {
        "type": "p",
        "text": "觀音來示為化多端人之喜仰行震芳猷。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "道譽寬博言辯湛微宣吐雷音智之力也。"
      },
      {
        "type": "verse",
        "lines": [
          "開移新擬生"
        ]
      },
      {
        "type": "p",
        "text": "開甘露味洒眾生根移凡向聖難擬新式。"
      },
      {
        "type": "verse",
        "lines": [
          "煩機好外來"
        ]
      },
      {
        "type": "p",
        "text": "大機所好方外俱來煩恚潛消清虛安適。"
      },
      {
        "type": "verse",
        "lines": [
          "為人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "宣揚人稟喜躍持行為勝福田曷窮邊際。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智開"
        ]
      },
      {
        "type": "p",
        "text": "智運言開道隆開誘精微之奧藉乎靈詮。"
      },
      {
        "type": "verse",
        "lines": [
          "移新擬生先"
        ]
      },
      {
        "type": "p",
        "text": "生滅遷移新故𮞏謝先後相擬輪織弗停。"
      },
      {
        "type": "verse",
        "lines": [
          "機好外來為"
        ]
      },
      {
        "type": "p",
        "text": "機梭之苦豈好忘陳外度為心來者興益。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "至人言論意宣真如聞己喜行終當作佛。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智聞移"
        ]
      },
      {
        "type": "p",
        "text": "道逾視聽智越情謀開剖玄微循移令範。"
      },
      {
        "type": "verse",
        "lines": [
          "新擬生先煩"
        ]
      },
      {
        "type": "p",
        "text": "現生淨必擬誘煩流先志操於六年乃所成於明且。"
      },
      {
        "type": "head",
        "text": "好字拘就機字倒廻文",
        "display_suppressed": false
      },
      {
        "type": "verse",
        "lines": [
          "好機煩先生"
        ]
      },
      {
        "type": "p",
        "text": "煩機初會先談無量義經勤地雨花發生好樂之懇。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新移開智"
        ]
      },
      {
        "type": "p",
        "text": "移風新範開闢迷徒智月高明昬濛難擬。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "道邁飲光言逾滿子昭宣溦典舉世奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "喜人為來外"
        ]
      },
      {
        "type": "p",
        "text": "慶喜奇人為問四事迦葉來外命㲲千重。"
      },
      {
        "type": "verse",
        "lines": [
          "機煩先生擬"
        ]
      },
      {
        "type": "p",
        "text": "對機授藥擬碎邪煩先掘乾上復生醴泉。"
      },
      {
        "type": "verse",
        "lines": [
          "新移開智道"
        ]
      },
      {
        "type": "p",
        "text": "道融真域囊括智涯開洞照心顯移新譽。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "言宣一潤眾行微萌叶契玄門恬然自喜。"
      },
      {
        "type": "verse",
        "lines": [
          "人為來外好"
        ]
      },
      {
        "type": "p",
        "text": "外塵勿好中垢靡為人從遠來恩惠莫忒。"
      },
      {
        "type": "verse",
        "lines": [
          "煩先生擬新"
        ]
      },
      {
        "type": "p",
        "text": "先進擬退親友新生意界廓清何容煩擾。"
      },
      {
        "type": "verse",
        "lines": [
          "移開智道微"
        ]
      },
      {
        "type": "p",
        "text": "智鑒靈源道󳸓粹理開化身業移法微流。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "遐方宣令八表言行諸有人倫喜逢明詰。"
      },
      {
        "type": "verse",
        "lines": [
          "為來外好機"
        ]
      },
      {
        "type": "p",
        "text": "亡機絕好外撓弗驚眾德俻來為時景慕。"
      },
      {
        "type": "verse",
        "lines": [
          "先生擬新移"
        ]
      },
      {
        "type": "p",
        "text": "異生先感擬類分形新造漸榮移增滿果。"
      },
      {
        "type": "verse",
        "lines": [
          "開智道微言"
        ]
      },
      {
        "type": "p",
        "text": "障開智出道在言循調御垂文波含微委。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人為"
        ]
      },
      {
        "type": "p",
        "text": "宣解脫境持十師行人天交接法喜為食。"
      },
      {
        "type": "verse",
        "lines": [
          "來外好機煩"
        ]
      },
      {
        "type": "p",
        "text": "就機指喻好尚情殊塵煩外消寬蔭來適。"
      },
      {
        "type": "verse",
        "lines": [
          "生擬新移開"
        ]
      },
      {
        "type": "p",
        "text": "擬求新悟須生信慚移運精誠開敷性覺。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "觀察智道後用宣揚微妙之言遍周空際。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人為來"
        ]
      },
      {
        "type": "p",
        "text": "勤行去來常為勇掉人皆歸仰歡喜遵崇。"
      },
      {
        "type": "verse",
        "lines": [
          "外好機煩先"
        ]
      },
      {
        "type": "p",
        "text": "外雖相好以應群機內息煩侵根隨先断。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新移開智"
        ]
      },
      {
        "type": "p",
        "text": "擬積新薰增移舊種開登地智圓三祇身。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "凝然之道言絕微著利行之則宣闡湏陳。"
      },
      {
        "type": "verse",
        "lines": [
          "喜人為來外"
        ]
      },
      {
        "type": "p",
        "text": "執盖來會喜蔭含靈人聖施為外宗歸順。"
      },
      {
        "type": "verse",
        "lines": [
          "好機煩先生"
        ]
      },
      {
        "type": "p",
        "text": "生機頑璞煩𢙉凌雜先誘慕好法被後昆。"
      },
      {
        "type": "verse",
        "lines": [
          "新移開智道"
        ]
      },
      {
        "type": "p",
        "text": "事智曰新逢時開剖道惟實體移易弗恒。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "慈氏微演無著傳言宣警諭音歡喜行布。"
      },
      {
        "type": "verse",
        "lines": [
          "人為來外好"
        ]
      },
      {
        "type": "p",
        "text": "馬勝外來為人好戀走騎停𮨇飛羽翔觀。"
      },
      {
        "type": "verse",
        "lines": [
          "機煩先生擬"
        ]
      },
      {
        "type": "p",
        "text": "擬接庸機光滌煩燠業思才斷生死縈除。"
      },
      {
        "type": "verse",
        "lines": [
          "移開智道微"
        ]
      },
      {
        "type": "p",
        "text": "道風微扇智劒輕揮邪障永開移芳正見。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "懸河之言利霑人望浚行之喜宣付不虛。"
      },
      {
        "type": "verse",
        "lines": [
          "為來外好機"
        ]
      },
      {
        "type": "p",
        "text": "妙音來外當途機好為希出要端視渴飲。"
      },
      {
        "type": "verse",
        "lines": [
          "煩先生擬新"
        ]
      },
      {
        "type": "p",
        "text": "先佛超生蒸煩久滅擬儀新式終學前修。"
      },
      {
        "type": "verse",
        "lines": [
          "開智道微言"
        ]
      },
      {
        "type": "p",
        "text": "開顯金言令依真道以二空智達微細源。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人為"
        ]
      },
      {
        "type": "p",
        "text": "善逝宣陳人懷喜仰寶掌行施為救孤羸。"
      },
      {
        "type": "verse",
        "lines": [
          "來外好機煩"
        ]
      },
      {
        "type": "p",
        "text": "外緣機感如來應之好樂多聞肅清煩惑。"
      },
      {
        "type": "verse",
        "lines": [
          "先生擬新移"
        ]
      },
      {
        "type": "p",
        "text": "先詣樹王待生十刼梵天擬請移聚新花。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "道茅未舒智火不焰言宣甘露潤及毫微。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人為來"
        ]
      },
      {
        "type": "p",
        "text": "目連行處為現神通千界往來化人皆喜。"
      },
      {
        "type": "verse",
        "lines": [
          "外好機煩先"
        ]
      },
      {
        "type": "p",
        "text": "外光先照遠召機情煩寂好殊染淨各異。"
      },
      {
        "type": "verse",
        "lines": [
          "生擬新移開"
        ]
      },
      {
        "type": "p",
        "text": "擬開七辯移縱五輪解眾生縛植新德本。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "道能證入言可表行宣通不墜微旨常存。"
      },
      {
        "type": "verse",
        "lines": [
          "言人為來外"
        ]
      },
      {
        "type": "p",
        "text": "為聽法故懽喜而來外土莊嚴人倫安適。"
      },
      {
        "type": "verse",
        "lines": [
          "好機煩先生"
        ]
      },
      {
        "type": "p",
        "text": "順機先好隨演諸乘生啟善芽煩淤消泯。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新移開智"
        ]
      },
      {
        "type": "p",
        "text": "擬垂新式開闢智源移穢彰淨接彼退性。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "微妙之言廣宣訓獎喜捨之行今古咸遵。"
      },
      {
        "type": "verse",
        "lines": [
          "人為來外好"
        ]
      },
      {
        "type": "p",
        "text": "無始時來為愛相續好戀人天外󱍮異熟。"
      },
      {
        "type": "verse",
        "lines": [
          "機煩先生擬"
        ]
      },
      {
        "type": "p",
        "text": "機或利鈍煩有重輕擬育生徒先湏澄鑒。"
      },
      {
        "type": "verse",
        "lines": [
          "新移開智道"
        ]
      },
      {
        "type": "p",
        "text": "開三昧門移五眀智道孤難踵新業曷窮。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "言惟利物行實寬人喜慰高宣寰區集慶。"
      },
      {
        "type": "verse",
        "lines": [
          "為來外好機"
        ]
      },
      {
        "type": "p",
        "text": "機堪容受好欲來聞外護俱臻盡為聖侶。"
      },
      {
        "type": "verse",
        "lines": [
          "煩先生擬新"
        ]
      },
      {
        "type": "p",
        "text": "擬截生苦先断煩𰋼聡嶽乍新因祛凝滯。"
      },
      {
        "type": "verse",
        "lines": [
          "移開智道微"
        ]
      },
      {
        "type": "p",
        "text": "移開堅執智扇道風動識纖微皆增惠種。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人為"
        ]
      },
      {
        "type": "p",
        "text": "宣𡰱景行前哲為規喜慍潛懷人庶宗望。"
      },
      {
        "type": "verse",
        "lines": [
          "來外好機煩"
        ]
      },
      {
        "type": "p",
        "text": "外塵煩㛘好著來侵機器自清廓然冲寂。"
      },
      {
        "type": "verse",
        "lines": [
          "先生擬新移"
        ]
      },
      {
        "type": "p",
        "text": "擬撫庸生先趍鹿菀創興新範移至中途。"
      },
      {
        "type": "verse",
        "lines": [
          "開智道微言"
        ]
      },
      {
        "type": "p",
        "text": "開覺花於道樹熟智果於心田立以微言破其癡暗。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人為來"
        ]
      },
      {
        "type": "p",
        "text": "為人師友勤行勸勵懽喜受誨警筞未來。"
      },
      {
        "type": "verse",
        "lines": [
          "外好機煩先"
        ]
      },
      {
        "type": "p",
        "text": "內停機綜外伏群魔好譽不忻煩濛先滅。"
      },
      {
        "type": "verse",
        "lines": [
          "生擬新移聞"
        ]
      },
      {
        "type": "p",
        "text": "德擬生先學開測遠纂成新製移誡遐齡。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "智履如道微隱何知方便垂言宣告令委。"
      },
      {
        "type": "verse",
        "lines": [
          "喜人為來外"
        ]
      },
      {
        "type": "p",
        "text": "既得為人深心懽喜弗事外道來詣僧坊落髮披緇受持淨戒精勤不退願證菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "好機煩先生"
        ]
      },
      {
        "type": "p",
        "text": "玩好之具随機與陳煩惱根株先湏剪伐由是生死解脫無餘。"
      },
      {
        "type": "verse",
        "lines": [
          "擬新移開智"
        ]
      },
      {
        "type": "p",
        "text": "擬除舊執要遣新疑移果作因永開智障二空之理此去方圓。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "道高群聖言出眾詮宣暢幽微流行異域稟學之者盡獲超昇者也。"
      },
      {
        "type": "verse",
        "lines": [
          "人為來外好"
        ]
      },
      {
        "type": "p",
        "text": "人為邦本國祚康寧外護堅牢內賢安隱好樂聞法來者無邊也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "機煩先生擬"
        ]
      },
      {
        "type": "p",
        "text": "大機頓發不假經生先至初心擬求極果何煩迃迴綿歷下乘。"
      },
      {
        "type": "verse",
        "lines": [
          "新移開智道"
        ]
      },
      {
        "type": "p",
        "text": "新營道業喻若毛輪進退遷移開遮未定以有漏位智力猶羸故也。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "才宣妙唱言下情蘇微細行門復喜指說。"
      },
      {
        "type": "verse",
        "lines": [
          "為來外好機"
        ]
      },
      {
        "type": "p",
        "text": "無為無相迹絕去來機𪫬有差法非山外各逐好尚取證自親。"
      },
      {
        "type": "verse",
        "lines": [
          "煩先生擬新"
        ]
      },
      {
        "type": "p",
        "text": "煩害先去生滅䪺除擬務新修還憑教典。"
      },
      {
        "type": "verse",
        "lines": [
          "移開智道微"
        ]
      },
      {
        "type": "p",
        "text": "覆穢住淨六道皆移寶󱶈開羅智雲󳇐布精微之旨演告於斯。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "行滿僧秖身登極喜德超人望宣唱玄言。"
      },
      {
        "type": "verse",
        "lines": [
          "來外好機煩"
        ]
      },
      {
        "type": "p",
        "text": "調御應機來臨此界好垂拔濟外󵕫煩囂。"
      },
      {
        "type": "verse",
        "lines": [
          "先生擬新移"
        ]
      },
      {
        "type": "p",
        "text": "先示降生後移鶴樹擬將遺制度彼新學。"
      },
      {
        "type": "verse",
        "lines": [
          "開智道微言"
        ]
      },
      {
        "type": "p",
        "text": "智鑒初開道󳸓奧境言溫玉潤煦育微萌。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人為"
        ]
      },
      {
        "type": "p",
        "text": "宣指人天以為小草三歸等行喜作津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "外好機煩先"
        ]
      },
      {
        "type": "p",
        "text": "外張噐界寬攝万機好古先人煩消業謝。"
      },
      {
        "type": "verse",
        "lines": [
          "生擬新移開"
        ]
      },
      {
        "type": "p",
        "text": "擬超欲浪開决生迷勤務新功移趍花座。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "四智俱圓二道皆滿宣揚言巧利物及微。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人為來"
        ]
      },
      {
        "type": "p",
        "text": "尒時王舍城邊鷲峯山上四十年後法華會中始終合說淨穢通論惣有二十六眾若天若人阿修羅等聲聞菩薩多寶分身無量無邊一時共會為見佛故皆悉來集既聞微妙甚深法已懽喜勇躍信受奉行。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十一　富"
      },
      {
        "type": "verse",
        "lines": [
          "人天法界"
        ]
      },
      {
        "type": "p",
        "text": "人者三才竝起五運同興稟氣元真故名曰人居其四州壽命身量悉皆不等名曰人道言四州者東勝身州南贍部州西牛貨州北俱盧州皆人所居處也言天者身光皎潔相皃希奇隨其所思皆自然有故名天道一言於天三界之內惣有二十八天一欲界有其六天初四天王天居湏󳇐山半腹二忉利天居湏󳇐山頂頂有四峯每峯八天共三十二天帝釋居中共成三十三天矣三夜摩天四兜率天五化樂天六他化自在天皆是空居欲界所繫也二色界天共有十八初禪三天二禪三天三禪三天四禪九天名色界天也三無色界有四天空無邊處天識無邊處天無所有處天非想非非想天名無色界四天也通前三界共成二十八天名曰天道也法界者法通有為無為今言法者有為法也言界者性也真如能與有為法而作實性故名法界也華嚴經中有四種法界一者理法界法身土也二者事法界報身佛土也三者理事無礙法界者法報二身㸦融貫也四者事事無礙法界者即報身悲智流出化身隨類隨緣顯化無礙名曰法界惣人天之修證顯法界之理深包括无窮名曰人天法界。"
      },
      {
        "type": "verse",
        "lines": [
          "善因惡緣"
        ]
      },
      {
        "type": "p",
        "text": "善因者身三口四意三此十善法動發身思先修有作之殊因人天果報後發無邊之行願佛道資粮名曰善因也惡緣者身三口四意三此十惡法纏縛有情盖發不善之資持永沉苦海致使惡緣而相助長處三途迷執為因受茲苦報名曰惡緣通因通緣各具十種隨其修種報應不同名善因惡緣也。"
      },
      {
        "type": "verse",
        "lines": [
          "聡明智廣"
        ]
      },
      {
        "type": "p",
        "text": "聰者聞也察也明者達也智廣者無邊義也具天耳智通徧周法界大小之聲無不聞也具天眼智通徧觀法界若大若小無不皆見諸佛菩薩具此二通聞他方說法之聲一如耳畔見大千世界之境還似掌中開斯利作其意深廣离婁師曠未足比焉故名聡明智廣。"
      },
      {
        "type": "verse",
        "lines": [
          "彼我相纏"
        ]
      },
      {
        "type": "p",
        "text": "一切有情具彼我執惡見煩惱無始相纏不了自心起惑造業致沉淪於五趣使受苦於三途迷境迷心名曰彼我相纏。"
      },
      {
        "type": "verse",
        "lines": [
          "槯魔眾苦"
        ]
      },
      {
        "type": "p",
        "text": "魔謂四魔苦謂八苦摧者破也佛運神通摧四魔於金剛座上法開良藥指八苦於火宅窟中引之以三車導之以七喻故曰摧魔眾苦。"
      },
      {
        "type": "verse",
        "lines": [
          "唯識自然"
        ]
      },
      {
        "type": "p",
        "text": "諸佛菩薩慈悲出興廣為眾生談唯識教唯遮境有執有者喪其真識簡心空滯空者乖其實所以晦斯空有長溺二邊悟彼有空高履中道指教群品悟識自然歷五位以修行經三劫而断惑無漏智起摧伏眾魔我見苦因自茲永息故曰唯識自然。"
      },
      {
        "type": "verse",
        "lines": [
          "覺他圓滿"
        ]
      },
      {
        "type": "p",
        "text": "自覺簡異凡夫覺他簡其二乘覺行圓滿簡於菩薩佛具三覺圓滿四智周通垂形六道之中說法於十方世界種種方便門門度生令證菩提出生死岸名曰覺他圓滿。"
      },
      {
        "type": "verse",
        "lines": [
          "空寂大千"
        ]
      },
      {
        "type": "p",
        "text": "空寂者真空寂靜真理凝然法界包容大覺所證也大千者大化身佛所化境也佛起悲智示現大身正為加行位之賢能傍接資粮地之菩薩普使證悟三界唯心名曰空寂大千。"
      },
      {
        "type": "verse",
        "lines": [
          "慈悲攝受"
        ]
      },
      {
        "type": "p",
        "text": "慈能與樂與十地菩薩說無礙辨才證其甚深自在法樂也悲能󳫠苦現三種身隨物隨心現身現相開十方便救󳫠三途攝受有情同歸妙道名曰慈悲攝受矣。"
      },
      {
        "type": "verse",
        "lines": [
          "勝道存焉"
        ]
      },
      {
        "type": "p",
        "text": "勝謂殊勝道謂要道即世尊所說三乘要道於正像未法中流傳不断利益含生名曰勝道存焉者。"
      },
      {
        "type": "verse",
        "lines": [
          "精窮妙行"
        ]
      },
      {
        "type": "p",
        "text": "精謂精粹窮謂研窮妙行即六度万行也万行齊運六度俱行精粹研窮誓求大果名曰精窮妙行。"
      },
      {
        "type": "verse",
        "lines": [
          "取捨周旋"
        ]
      },
      {
        "type": "p",
        "text": "取善捨惡取三乘之聖果真理如如捨六道之輪迴煩惱碌碌福智雙具二利齊彰名曰取捨周旋。"
      },
      {
        "type": "verse",
        "lines": [
          "愛河湏渡"
        ]
      },
      {
        "type": "p",
        "text": "愛河者愛即貪愛煩惱也漂溺有情往來不息名曰愛河也湏渡者湏者要也渡者濟也要乘六度之舟航濟渡四生之含識運到彼岸永出愛津名曰愛河湏渡。"
      },
      {
        "type": "verse",
        "lines": [
          "淤泥生蓮"
        ]
      },
      {
        "type": "p",
        "text": "淤泥喻於煩惱生蓮喻於真如真如雖在煩惱之中其性本淨蓮花生淤泥之內其體潔貞故云淤泥生蓮也。"
      },
      {
        "type": "verse",
        "lines": [
          "來而復往"
        ]
      },
      {
        "type": "p",
        "text": "來者佛觀眾生根熟示生王宮受樂出家苦行成佛談四諦於鹿苑演三乘於靈山種種利生名曰來也往者眾生緣盡晦影跋提毫光絕照於四方教法大流於沙界同日月循往似江海澒流名曰來而復徃矣。"
      },
      {
        "type": "verse",
        "lines": [
          "運有推遷"
        ]
      },
      {
        "type": "p",
        "text": "垂利他心設無漏教般載群品遷入佛門依稟修行定成佛道如天地之覆載似寒暑之運遷各得其冝名曰運有推遷。"
      },
      {
        "type": "verse",
        "lines": [
          "邪見強執"
        ]
      },
      {
        "type": "p",
        "text": "愚情謬解執有執無堅著在心迷妄不捨故使九十六種異見捍目強生八萬四千塵勞狂花乱起如輪汲井高下㸦為名曰邪見強執也。"
      },
      {
        "type": "verse",
        "lines": [
          "得意忘筌"
        ]
      },
      {
        "type": "p",
        "text": "真理難究假言詮而方顯言詮既顯故得意而忘言如捕兔魚筌󱇮俱弃故名得意忘筌。"
      },
      {
        "type": "verse",
        "lines": [
          "三乘解脫"
        ]
      },
      {
        "type": "p",
        "text": "三乘即聲聞乘緣覺乘菩薩乘聲聞乘即猒離生死見四諦歸真緣覺乘即窮十二囙緣觀空悟道菩薩乘即同塵不染悲濟生靈妙啟慈雲巧開方便俱修勝行各證真如名曰三乘解脫。"
      },
      {
        "type": "verse",
        "lines": [
          "一悟󳇐堅"
        ]
      },
      {
        "type": "p",
        "text": "真理一悟煩惱便除化利󳇐堅永不退轉故名一悟󳇐堅。"
      },
      {
        "type": "verse",
        "lines": [
          "恒沙劫𰚆"
        ]
      },
      {
        "type": "p",
        "text": "恒沙者恒河沙也其沙細如塵也劫者數也有增劫減劫大劫小劫今將恒沙比於劫𰚆即是大劫也將劫比佛化門甚廣利益無邊盡恒沙之名言談劫𰚆而不盡名恒沙劫𰚆。"
      },
      {
        "type": "verse",
        "lines": [
          "救度無邊"
        ]
      },
      {
        "type": "p",
        "text": "佛在囙中具四大願一無邊眾生誓願度佛誓既大化心亦深頭頭生救拔之心門門開方便之路他方此界天上人間揮智釰以降魔化眾生而無盡名曰救度無邊。"
      },
      {
        "type": "verse",
        "lines": [
          "襃掦難盡"
        ]
      },
      {
        "type": "p",
        "text": "佛之相好經刧讚而不窮法之深也卒宣揚而難盡妙之又妙玄之又玄故曰襃揚難盡。"
      },
      {
        "type": "verse",
        "lines": [
          "喻出幽玄"
        ]
      },
      {
        "type": "p",
        "text": "衣珠髻寶之喻譬於大乘火宅蓮華之文顯於真理甚深妙法至極幽玄若非譬喻以顯明真理無由而會解故曰喻出幽玄也。"
      },
      {
        "type": "verse",
        "lines": [
          "甚深之法"
        ]
      },
      {
        "type": "p",
        "text": "理智二法其義甚深蓮經三請以方宣楞嚴五囙而演暢俱詮祕奧盡顯理深非諸世間喻所喻故名曰甚深之法。"
      },
      {
        "type": "verse",
        "lines": [
          "福業平宣"
        ]
      },
      {
        "type": "p",
        "text": "人天之報名福三途之苦名業佛開平等之心一一隨根而說故曰福業平宣。"
      },
      {
        "type": "verse",
        "lines": [
          "經閞奧義"
        ]
      },
      {
        "type": "p",
        "text": "經者常法攝貫也常則道軌百王法乃德摸千葉攝即集斯妙理貫又御彼庸生庶令畢離苦津終登覺岸開者鍵也經含眾法之閞鍵括奧義而俱包故云經開奧義。"
      },
      {
        "type": "verse",
        "lines": [
          "如水流泉"
        ]
      },
      {
        "type": "p",
        "text": "水出於源法出於理泉出水而无盡法生理而莫窮將法竝泉其義深廣如緣具五義一湧泉義二貫花義三出生義四顯示義五刊定義五義之中流泉是第一勇泉義故曰如水流泉也。"
      },
      {
        "type": "verse",
        "lines": [
          "聲聞菩薩"
        ]
      },
      {
        "type": "p",
        "text": "聲聞即小乘也證生空理聞聲悟道名曰聲聞菩薩即大乘也上求菩提下度有情廣利羣生名曰聲聞菩薩者。"
      },
      {
        "type": "verse",
        "lines": [
          "䪺解唯賢"
        ]
      },
      {
        "type": "p",
        "text": "䪺悟妙理會解佛心遠則入十地之中近則趣三賢之內名曰䪺解唯賢。"
      },
      {
        "type": "verse",
        "lines": [
          "知其佛土"
        ]
      },
      {
        "type": "p",
        "text": "小化身所現佛土唯地前菩薩二乘凡夫得知他受用佛土唯十地菩薩乃能知之佛運神通變現淨土隨根隨見各有不同說法之音亦皆如是故曰知其佛土。"
      },
      {
        "type": "verse",
        "lines": [
          "性識功全"
        ]
      },
      {
        "type": "p",
        "text": "三祇行滿六度功圓四智融明八識无漏盡真如之實際惣法界之虛通理事和平性相等顯名曰性識功全。"
      },
      {
        "type": "verse",
        "lines": [
          "分明遍照"
        ]
      },
      {
        "type": "p",
        "text": "無漏根本智證真後得智達俗真俗雙照體相㸦融鑒察物情無不顯煥名曰分明遍照。"
      },
      {
        "type": "verse",
        "lines": [
          "諦信心虔"
        ]
      },
      {
        "type": "p",
        "text": "諦者實也信者淨也具深淨意懷虔信心遠為成佛之因近感人天之果信徒心起虔在思生信喻水清珠能清濁水故名曰諦信心虔。"
      },
      {
        "type": "verse",
        "lines": [
          "因從果證"
        ]
      },
      {
        "type": "p",
        "text": "行五戒因感人中果持八戒囙感天中果行萬行囙證菩提果隨其能種之囙各獲所感之果名曰囙從果證。"
      },
      {
        "type": "verse",
        "lines": [
          "儼雅八埏"
        ]
      },
      {
        "type": "p",
        "text": "我佛自兜率天來迦維國當鬼宿以合度託王宮以示生說法利人普皆平等而況八宏肅靜四海晏清老者恱而少者謌咸居有道寒者衣而飢者食共樂無為日月星辰皆搖瑞彩禽魚草不盡帶新恩故曰儼雅八埏。"
      },
      {
        "type": "verse",
        "lines": [
          "觀時願重"
        ]
      },
      {
        "type": "p",
        "text": "諦觀大覺廣啟法門或運通以投機或當病而逗藥咸令悟解各獲清涼爭不注意如來翹心發願。"
      },
      {
        "type": "verse",
        "lines": [
          "禮懺於先"
        ]
      },
      {
        "type": "p",
        "text": "欲求菩提先懺前𠍴下踰生死之流高陟菩提之岸。"
      },
      {
        "type": "verse",
        "lines": [
          "貫諸真體"
        ]
      },
      {
        "type": "p",
        "text": "耳聞淨教兼潤諸根從三惠以俱明貫一真之法性。"
      },
      {
        "type": "verse",
        "lines": [
          "興問齊肩"
        ]
      },
      {
        "type": "p",
        "text": "西天東上教法流行接足傳燈學法問道盡悟佛理名曰齊肩又況我后大崇文教以孝治天下也目行忍孝民稟五常見賢思齊雲從風偃名曰興問齊肩。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪迴文偈頌卷第二十一"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪迴文偈頌卷第二十二　富"
      },
      {
        "type": "verse",
        "lines": [
          "起習方便"
        ]
      },
      {
        "type": "p",
        "text": "起者興也習者囙也如來因起身語意三方便教化眾生現形六道是身方便說小乘九部法是語方便巧演三乘是意方便故曰起習方便。"
      },
      {
        "type": "verse",
        "lines": [
          "化導無垠"
        ]
      },
      {
        "type": "p",
        "text": "化導者勸誘也無垠者無邊義佛宣言教化導羣生不唯於此界他方抑亦向四生九有俱霑利益名曰化導無垠。"
      },
      {
        "type": "verse",
        "lines": [
          "明歸宗旨"
        ]
      },
      {
        "type": "p",
        "text": "明則顯也歸則趣也宗旨者妙法蓮華宗旨也法華以一乘為宗盖會大小之乘歸於中道是一乘也故云明歸宗旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "述作通神"
        ]
      },
      {
        "type": "p",
        "text": "述者著也作者為也以如來言教理稱法界凡夫二乘豈可測量諸菩薩或著論以研窮或造踈而演賛莫不運其神思通於佛心是以今古聖賢揩而不易者也。"
      },
      {
        "type": "verse",
        "lines": [
          "隨機諷誦"
        ]
      },
      {
        "type": "p",
        "text": "隨者順也機者冝也佛以一音說法眾生隨類悟修見諦則諷誦在心悟理則授持不捨機冝赴感法應病施遠為成佛之因近作人天之福名曰隨機諷誦。"
      },
      {
        "type": "verse",
        "lines": [
          "殊勝上因"
        ]
      },
      {
        "type": "p",
        "text": "無上之囙甚為殊勝歷三祇之大劫涉五位之修行專心運断惑之功每地證真如之理方成妙覺由仗殊因直至菩提始彰果号名曰殊勝上囙。"
      },
      {
        "type": "verse",
        "lines": [
          "始於戒㝎"
        ]
      },
      {
        "type": "p",
        "text": "始者初也於者語助也戒遮外𢙣㝎止內心進向修行首依戒㝎又戒喻於足將履聖道遠趣菩提湏全戒足故曰始於戒定。"
      },
      {
        "type": "verse",
        "lines": [
          "名契俱真"
        ]
      },
      {
        "type": "p",
        "text": "名者詮表之稱契者符合之義性相雖異理體非殊若悟理識名則會融法界。"
      },
      {
        "type": "verse",
        "lines": [
          "應根本故"
        ]
      },
      {
        "type": "p",
        "text": "應根設化導利多方初指於七喻五乘次示於五草二木令其悟本盡遣了心依法修真證無上覺名曰應根本故。"
      },
      {
        "type": "verse",
        "lines": [
          "常正法輪"
        ]
      },
      {
        "type": "p",
        "text": "常開妙智正破邪徒法輪二轉於大千陳郍領解勝義廣談於沙界善現了空盡摧破於煩籠致應根而出離故曰常正法輪。"
      },
      {
        "type": "verse",
        "lines": [
          "微言立教"
        ]
      },
      {
        "type": "p",
        "text": "微言者即如來一大時教也性相具顯理智俱明一偈一言盡皆微妙立之垂訓三世同風故云微言立教也。"
      },
      {
        "type": "verse",
        "lines": [
          "和煦陽春"
        ]
      },
      {
        "type": "p",
        "text": "和煦者天道至仁也陽春者發生之令也至於蜫螟之細蘋藻之微盡承和煦之恩各遂發生之性亦如諸佛觀眾生根熟說法利之令善種芽生結於聖果也。"
      },
      {
        "type": "verse",
        "lines": [
          "疑惑未斷"
        ]
      },
      {
        "type": "p",
        "text": "疑執未除使永沉於業海迷心尚有奈長𬽹於邪心孜孜恒在於夢中兀兀未能於解脫無明盖蔽猶𤡸在心故曰疑惑未断。"
      },
      {
        "type": "verse",
        "lines": [
          "似蟻環循"
        ]
      },
      {
        "type": "p",
        "text": "躭五塵境迷六慾因生死出而波騰烏兔傾而箭急如輪運動似蟻循環喻三界之往來況六道之去住佛垂悲智救拔有情指示三車令出火宅名曰似蟻環循。"
      },
      {
        "type": "verse",
        "lines": [
          "依憑敘事"
        ]
      },
      {
        "type": "p",
        "text": "依憑者所據也敘事者演於事理也今所著頌並依妙法蓮華中道之教以性以相乃果乃囙並條䟽發明演之垂化者。"
      },
      {
        "type": "verse",
        "lines": [
          "不染六塵"
        ]
      },
      {
        "type": "p",
        "text": "染者污也著也六塵者色聲香味觸法也如來說法令群生悟六塵無性不生計執離諸染著漸證聖道故曰不染六塵。"
      },
      {
        "type": "verse",
        "lines": [
          "瞽者書字"
        ]
      },
      {
        "type": "p",
        "text": "瞽者業障深重𮨇視實難在運筆以揮毫㝎不成字遇佛力而救度方應願心所以瞽者能明隨其業而書字啞者能語逐其化而方言書字伸宣信佛力矣名曰瞽者書字。"
      },
      {
        "type": "verse",
        "lines": [
          "跛者負薪"
        ]
      },
      {
        "type": "p",
        "text": "跛者躄病也若人躄足步履尚難豈況負重往來擔薪去住實為未可承如來悲願誓為良醫令跛者以能行使聾者以能聽多方救拔盡使遭逢各遂夙心俱蒙佛祐名曰跛者負薪也。"
      },
      {
        "type": "verse",
        "lines": [
          "般若等智"
        ]
      },
      {
        "type": "p",
        "text": "般若者梵語也華言智慧般若有五一實相二觀照三文字四眷屬五境界也等智者結上之詞也。"
      },
      {
        "type": "verse",
        "lines": [
          "彼岸之津"
        ]
      },
      {
        "type": "p",
        "text": "彼岸之津者是三乘聖人達證之所在凡夫位居五欲十纏煩惱眾苦沉溺之津無由出離若是遇佛正法入方便門捨𢙣修善從因及果迨至成佛是達彼岸之津也。"
      },
      {
        "type": "verse",
        "lines": [
          "修隱密相"
        ]
      },
      {
        "type": "p",
        "text": "夫修真道隱密朁通先持心戒以為尊內藏靜節後起身語而稟正外儼儀容感招殊異之禎爰生隱密之相故云修隱密相。"
      },
      {
        "type": "verse",
        "lines": [
          "清淨於身"
        ]
      },
      {
        "type": "p",
        "text": "身口七法發善業而貪慾自除心意三支崇妙因而性真清淨諒其修因種果報應㝎同諸根既絕於攀緣身相自然而清淨故名清淨於身。"
      },
      {
        "type": "verse",
        "lines": [
          "怯而無猛"
        ]
      },
      {
        "type": "p",
        "text": "且夫學道出家遠求佛果必湏勇猛精進忍苦利生或怖萬行以難修或𮨇三祇而劫遠欲成佛果得不難乎此謂怯而無猛。"
      },
      {
        "type": "verse",
        "lines": [
          "富不憂貧"
        ]
      },
      {
        "type": "p",
        "text": "夫修行之人憂道不憂貧也唯崇道義自富其心不務鈆華用矜時俗所謂富不憂貧也。"
      },
      {
        "type": "verse",
        "lines": [
          "普為轉照"
        ]
      },
      {
        "type": "p",
        "text": "佛具六通大開四智為燭照巨夜於昬衢作舟運迷徒於業海令轉惡果俱獲善囙履踐如來無上正路名曰普為轉照也。"
      },
      {
        "type": "verse",
        "lines": [
          "金剛寶󳏃"
        ]
      },
      {
        "type": "p",
        "text": "金剛至珍喻於真智真智若起開決無明摧破煩惱之山引到无為之地真如󳏃寶永富於身名曰金剛寶󳏃。"
      },
      {
        "type": "verse",
        "lines": [
          "論其所著"
        ]
      },
      {
        "type": "p",
        "text": "論者研窮也著者所執也眾生界分多是執有我人眾生壽者所以輪迴三界若了此體空即是解脫自能成聖漸趣菩提故云論其所著也。"
      },
      {
        "type": "verse",
        "lines": [
          "懽喜滅嗔"
        ]
      },
      {
        "type": "p",
        "text": "嗔者三不善之一也經云多嗔之人當感惡報又一念之嗔能消眾善懼此囙業改修懽喜之行以滅之故云懽喜滅嗔者也。"
      },
      {
        "type": "verse",
        "lines": [
          "當審思察"
        ]
      },
      {
        "type": "p",
        "text": "思者三思也察者觀察也夫人為與動靜當湏三思觀察如惡即遠之善即習之庶亨長善之名可作周身之範故云當審思察也。"
      },
      {
        "type": "verse",
        "lines": [
          "喻主𨒦賔"
        ]
      },
      {
        "type": "p",
        "text": "喻主迎賔者所以觀其禮容進退有度也如法華會上三變土田八方嚴淨以釋迦為會主也分身諸佛十方而來皆為賔也來既有臥退有所已故云喻主迎賔者。"
      },
      {
        "type": "verse",
        "lines": [
          "消磨狹劣"
        ]
      },
      {
        "type": "p",
        "text": "狹者非廣也劣者微弱也二乘之人智慧狹劣道力微弱故佛喻之為作人雇之令除穢尓後漸廣大志欲趣菩提故中道以旋登乃髻珠而是付故云消磨狹劣。"
      },
      {
        "type": "verse",
        "lines": [
          "煩惱舒伸"
        ]
      },
      {
        "type": "p",
        "text": "煩惱者謂一切有情被八萬四千諸塵勞門煩雜擾𢙉踡跼三界不得自在若背煩惱趣於聖道即是舒伸也。"
      },
      {
        "type": "verse",
        "lines": [
          "五位修種"
        ]
      },
      {
        "type": "p",
        "text": "五位者一資粮位二加行位三見道位四修道位五無學位歷五位以薰修經三劫而練行念念断惑門門利生三身果滿而󲒠融八識無漏而貫涉故名五位修種也。"
      },
      {
        "type": "verse",
        "lines": [
          "三性貞純"
        ]
      },
      {
        "type": "p",
        "text": "三性者善性不善性無記性也調和智惠抑過見聞不動不搖若秋江而印夜月如松如竹似冬雪而𡑅長空翻明不善之心令悟貞純之性名曰三性貞純者也。"
      },
      {
        "type": "verse",
        "lines": [
          "量包天地"
        ]
      },
      {
        "type": "p",
        "text": "量者量其大小也包者括也世間以天地覆載無能外也若以一乘理智稱實而談乃非括天地之量包惣太虛之體故法華䟽云揚一實而包惣太虛。"
      },
      {
        "type": "verse",
        "lines": [
          "覆燾沉淪"
        ]
      },
      {
        "type": "p",
        "text": "覆燾者佛心之廣覆也沉淪者沒於眾苦之海也且佛以慈悲喜捨四無量心誘攝眾生令離愛染出於苦海也是云覆燾沉淪也。"
      },
      {
        "type": "verse",
        "lines": [
          "非多演釋"
        ]
      },
      {
        "type": "p",
        "text": "演者敷也釋者解也且以如來法藏似海淵深或將林葉以喻多或促劫時而為少諸佛方便盡就機冝令略指於一經用垂訓於千古故云非多演釋。"
      },
      {
        "type": "verse",
        "lines": [
          "濟拔群民"
        ]
      },
      {
        "type": "p",
        "text": "諸佛垂教意濟勞生懷十信而便可證真蘊五常而長行忠孝四海復淳元之道大千歸信化之心濟拔眾生永出苦海名曰濟拔群民。"
      },
      {
        "type": "verse",
        "lines": [
          "斯遣妄執"
        ]
      },
      {
        "type": "p",
        "text": "斯由此也遣者除也妄為虛妄執為情執以眾生不知法性妄計我人既封執於冤親是長淪於憎愛將令遣釋故垂教焉者。"
      },
      {
        "type": "verse",
        "lines": [
          "讚施平均"
        ]
      },
      {
        "type": "p",
        "text": "讚者讚其德也施者施以󳏃華平均者等也唯佛也讚美不喜毀辱不嗔施不施而愛同是與非而普攝故云讚施平均也。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪迴文偈頌卷第二十二"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十三　富"
      },
      {
        "type": "verse",
        "lines": [
          "加護持力"
        ]
      },
      {
        "type": "p",
        "text": "兇暴不能害虎狼無以傷皆居快樂之鄉盡處安閑之地盡由加護咸仗威靈經云惟願世尊遙見守護。"
      },
      {
        "type": "verse",
        "lines": [
          "蘊實真如"
        ]
      },
      {
        "type": "p",
        "text": "蘊者積聚之義所謂積聚五蘊以成其身即色受想行識也上至諸佛下至凡夫五蘊之身皆同然有漏無漏有異實真如者實為真實表無虛妄如為如常表無變異此即是法身佛性也諸佛凡夫皆共有之即修證有異也故經云一切眾生皆如也眾聖賢亦如也至󳇐勒亦如者也。"
      },
      {
        "type": "verse",
        "lines": [
          "約理敷暢"
        ]
      },
      {
        "type": "p",
        "text": "繇是從後得智起他受用現十重身說十度行降及三類巧副群機利物垂形應病與藥無機不契有願皆從所以為聲聞說四聖諦為緣覺說十二囙緣為菩薩說六波羅蜜法。"
      },
      {
        "type": "verse",
        "lines": [
          "狂昧自除"
        ]
      },
      {
        "type": "p",
        "text": "佛為二乘凡夫根性未熟染習邪法宛轉生死義同狂子所以如來隱化質而住他方留教藥以治煩惱巧施方便救󳫠機冝自然狂昧消除恒親良善故經云如醫善方便為治狂子故實在而言死無能說虛妄也。"
      },
      {
        "type": "verse",
        "lines": [
          "雄名絕代"
        ]
      },
      {
        "type": "p",
        "text": "淨飰王太子捨金輪王位出家修道以三十四心成等正覺故得十方說法千界現身梵王帝釋以歸依外道天魔而稽首三百六十會說法八万四千門化人所以万代留名四生依仗也。"
      },
      {
        "type": "verse",
        "lines": [
          "識洞虛無"
        ]
      },
      {
        "type": "p",
        "text": "清淨之教玄妙之門其道𨗿於窈𡨋其德徧於寥廓匪過人之智非出眾之才又何以洞識虛無鑒通幽邃可以挫𨦣可以觧紛合太上之微言契老𨈭之躬闡也。"
      },
      {
        "type": "verse",
        "lines": [
          "勿乖準的"
        ]
      },
      {
        "type": "p",
        "text": "製度合儀規矩無失履坦平之道循中庸之途富者誡其驕貴者慎其逸即無踰越之道有契合之理者。"
      },
      {
        "type": "verse",
        "lines": [
          "便同䡄摸"
        ]
      },
      {
        "type": "p",
        "text": "六度之行眾聖之囙履之則道果克圓躡之則福智具足偱其途而守其轍師於古而法乎往。"
      },
      {
        "type": "verse",
        "lines": [
          "顛倒成癖"
        ]
      },
      {
        "type": "p",
        "text": "背覺合塵去彼取此戀化城而捨寶所著此岸而弃涅槃見有短長人分賢肖所以魯鈍為懷顛倒成癖。"
      },
      {
        "type": "verse",
        "lines": [
          "猶豫凡夫"
        ]
      },
      {
        "type": "p",
        "text": "四諦之內五乘之中乃如來躬闡之文實童壽親翻之教意有不決心生兩疑誠為猶豫凡夫不了真空諦理。"
      },
      {
        "type": "verse",
        "lines": [
          "蓮花臺上"
        ]
      },
      {
        "type": "p",
        "text": "昔佛在世寶雲為地紅蓮為臺淤泥不染於芳塵濁水難霑於嫰態匪常人而可處唯調御以方昇足可吹大法螺演大法義。"
      },
      {
        "type": "verse",
        "lines": [
          "競作仙鳬"
        ]
      },
      {
        "type": "p",
        "text": "遐徵二舄遽變雙鳬堪驚徃代之禎雅合今時之詠重尋地誌獲窺葉縣之圓靜覽筠編方見王𠳮之術既為異事湏載前經。"
      },
      {
        "type": "verse",
        "lines": [
          "淺近世俗"
        ]
      },
      {
        "type": "p",
        "text": "刧外凡夫具足煩𢙉未聞諸佛說甚深之教只以愚劣見解推度世諦之事不能親近善友也。"
      },
      {
        "type": "verse",
        "lines": [
          "月影水壺"
        ]
      },
      {
        "type": "p",
        "text": "月者即太陰之精頗𦙁迦寶水珠所成能冷能照冰壺即冬水最潔之㒵也是以影落万方光浮四照此即取喻如來應根說法之狀故慈恩云只如澄空辟彩洞皎無涯任水旋光暉華有極水清而月影便現水濁而月影便沉全破噐現不同暗明猶來有別此乃報化之差別。"
      },
      {
        "type": "verse",
        "lines": [
          "緣藉雖淨"
        ]
      },
      {
        "type": "p",
        "text": "有為之法將欲生起現行湏假眾緣方能發生論云有為之法藉囙託緣方得生起。"
      },
      {
        "type": "verse",
        "lines": [
          "苦樂昭蘇"
        ]
      },
      {
        "type": "p",
        "text": "菩薩以神通方便之力救護一切眾生令得安樂離苦解脫經云令諸子等出於火宅坐於四衢道中也。"
      },
      {
        "type": "verse",
        "lines": [
          "差別眾異"
        ]
      },
      {
        "type": "p",
        "text": "眾星拱極百谷朝宗万芽纔出於地中一雨普滋於根蔕愚智不等貴賤自分或有博古知今或有愛丹非素量其好上分以等差小人非君子之流菩薩匪聲聞之類也經云一地所生一雨所潤而諸草木各有差別。"
      },
      {
        "type": "verse",
        "lines": [
          "悉得勤劬"
        ]
      },
      {
        "type": "p",
        "text": "悉由咸也得謂獲成勤以精進為名劬以劬勞彰稱勉其墮政旌以幹能。"
      },
      {
        "type": "verse",
        "lines": [
          "握符布政"
        ]
      },
      {
        "type": "p",
        "text": "經云初地菩薩閻浮王二地菩薩忉利王莫不應乎寶籙執之左契貴康濟於万方以臨莅於天下即吊伐有度巡省不渝也。"
      },
      {
        "type": "verse",
        "lines": [
          "信及豚魚"
        ]
      },
      {
        "type": "p",
        "text": "菩薩囙地為王已如前說且乃恩霑行葦信及豚魚合易象之玄言叶春秋之大義亦由流水溉涸池之鯉𣈆文却千里之駒万載一時今猶古也。"
      },
      {
        "type": "verse",
        "lines": [
          "研窮境界"
        ]
      },
      {
        "type": "p",
        "text": "研覈是非窮究深淺乃至人之境界開達士之襟懷抱忠孝則酬而賞之於嫉𢙣則懲而勸之。"
      },
      {
        "type": "verse",
        "lines": [
          "散在清虛"
        ]
      },
      {
        "type": "p",
        "text": "無為之化無言而信愰惚之道淳和之德莫不散在清虛流於遐邇秖如宇宙之內皆氶長養之功造化之間盡沐陽和之力論云青青翠竹盡是真如欝欝黃花無非般若。"
      },
      {
        "type": "verse",
        "lines": [
          "豈將紕繆"
        ]
      },
      {
        "type": "p",
        "text": "真如性海涅槃寶山豈可以情慮測量豈可以智解推度此盖諸佛奧旨眾聖玄門非中小二乘之境界也故經云假使滿世間皆如舍利弗盡思共度量不能測佛者。"
      },
      {
        "type": "verse",
        "lines": [
          "所擬難乎"
        ]
      },
      {
        "type": "p",
        "text": "上古奧典昔佛所宣即四智菩提六波羅蜜教菩薩也廻聲聞經号中道大乘名第一義諦諒其玄奧焉可測量。"
      },
      {
        "type": "verse",
        "lines": [
          "因無間隟"
        ]
      },
      {
        "type": "p",
        "text": "能薰所薰造囙受果前七識通於運轉第八識一向含藏故阿頼耶如惡叉聚囙無間隟受報何窮故論云由諸業習氣二取習氣俱前異熟既盡復生餘異熟。"
      },
      {
        "type": "verse",
        "lines": [
          "徧滿丘墟"
        ]
      },
      {
        "type": "p",
        "text": "五印至教三藏雄經能詮之文所詮之義寰中被闡万國咸遵同修真淨之囙皆習人天之行亦如一陽纔發万木皆春雨曜初臨無達不照。"
      },
      {
        "type": "verse",
        "lines": [
          "風飄暴起"
        ]
      },
      {
        "type": "p",
        "text": "三災之中斯為一焉四大之內此復俻數春生則百草皆榮秋起則万木俱隕隨波起浪逐處飛聲防染污於淨心誡坌暗於真性。"
      },
      {
        "type": "verse",
        "lines": [
          "妄想閻浮"
        ]
      },
      {
        "type": "p",
        "text": "未越資加難逃妄想㝡是閻浮之界偏多徧計之心所以猒下苦󱍮欣上淨妙故經云我皆濟拔令出三界者。"
      },
      {
        "type": "verse",
        "lines": [
          "潛通惠愛"
        ]
      },
      {
        "type": "p",
        "text": "密契包容潛通惠愛靜想眾生之意難齊諸佛之心故乃應物現形運通說法用示好生之德貴施享育之恩。"
      },
      {
        "type": "verse",
        "lines": [
          "九類嗟呼"
        ]
      },
      {
        "type": "p",
        "text": "四生汩沒九類嗟呼慊不遇於釋迦恨未逢於󳇐勒值佛前佛後歎累刧累生囙偶良時重興釋典。"
      },
      {
        "type": "verse",
        "lines": [
          "幽微經律"
        ]
      },
      {
        "type": "p",
        "text": "惟經律論詮戒定惠思文義以難窮在宗體而莫究誠三學精研之理乃五乘師範之門不可以智知不可以識識。"
      },
      {
        "type": "verse",
        "lines": [
          "隨意眀珠"
        ]
      },
      {
        "type": "p",
        "text": "囙為善友太子果号釋迦如來入大海以採珠向利師而行施其珠也無求不應有願皆從濟貧苦之眾生行菩薩之密行今以聞經發心薰無漏種在於識內當來成佛一切有為無為塵沙功德皆從此生猶若隨意眀珠經云以無價寶珠繫其衣裏。"
      },
      {
        "type": "verse",
        "lines": [
          "論愚癡謗"
        ]
      },
      {
        "type": "p",
        "text": "不了諦理封執迷情遂興謗於果中遽招譏於囙位盖以理外妄計心外別求執是為非隨邪逐𢙣。"
      },
      {
        "type": "verse",
        "lines": [
          "發跡多途"
        ]
      },
      {
        "type": "p",
        "text": "從微至著自下昇高俾入聖以超凡庶廻邪而歸正向菩提而起信於實際以開心是知入聖果珠盖為修囙別異断障證理致有等差。"
      },
      {
        "type": "verse",
        "lines": [
          "威光熾盛"
        ]
      },
      {
        "type": "p",
        "text": "有福有惠為人為天超越沈淪照燭幽昧燦神光而煜赫方聖道之昭彰煥乎十方光乎万有。"
      },
      {
        "type": "verse",
        "lines": [
          "戒細人󱍮"
        ]
      },
      {
        "type": "p",
        "text": "根有上中下戒有大小乘菩薩則性戒難持聲聞則遮戒易犯故瑜伽論云以少施等善感無量果以少戒等力引大善根而學不必多行者為上是致見聞疑罪難持易犯者也。"
      },
      {
        "type": "verse",
        "lines": [
          "金文祕藏"
        ]
      },
      {
        "type": "p",
        "text": "大雄氏三乘十二部教五千四十八卷或說宿世囙緣或與未來受記百王不易千聖共傳實為甚深真名祕密編成寶軸纂集金文者。"
      },
      {
        "type": "verse",
        "lines": [
          "咸感四隅"
        ]
      },
      {
        "type": "p",
        "text": "六欲人天咸感於隨機說法四維上下盡承於應物現形同伸仰讚之誠共竭稱揚之言。"
      },
      {
        "type": "verse",
        "lines": [
          "燃燈暗室"
        ]
      },
      {
        "type": "p",
        "text": "提拔沈埋明揚仄陋若燃燈於暗室如乘炬於蔀家有感必通無暗不燭貴蒙昧之徒令其悟解經云譬如一燈燃百千燈𡨋者皆明明終不盡者。"
      },
      {
        "type": "verse",
        "lines": [
          "日月光舒"
        ]
      },
      {
        "type": "p",
        "text": "諸佛出世万國蒙恩何殊於日月麗天豈異於星辰行度咸蒙委照盡荷舒光。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十三正文百九十字注二千一百一十八字"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十四　富"
      },
      {
        "type": "verse",
        "lines": [
          "朝旌禮讓"
        ]
      },
      {
        "type": "p",
        "text": "朝廷者朝宗之地也禮讓者君臣之義也故云為國以禮讓又曰天祑有禮易曰崇効天卑法地顯君臣之禮也去其禮無以立身去其讓無以和眾是以禮樂謙讓立身事君即旌表無榮無以加也。"
      },
      {
        "type": "verse",
        "lines": [
          "動振紀綱"
        ]
      },
      {
        "type": "p",
        "text": "靜則專一動則順豫猶經󱶈之不斊若歲紀之有常以所施至道智內時務咸順調理則三綱五紀而無差也。"
      },
      {
        "type": "verse",
        "lines": [
          "功齊譽要"
        ]
      },
      {
        "type": "p",
        "text": "道齊天下功合玄穹用善理廣被於含生穫妙道譽同於調御故述作要義光發真風出此良囙饒諸群品也。"
      },
      {
        "type": "verse",
        "lines": [
          "譬喻莫量"
        ]
      },
      {
        "type": "p",
        "text": "如來成等正覺轉大法輪廣度群生恩霑万類大教流布至道宣揚十方法界無所不濟功業簡大賢哲會同巍巍蕩蕩不可以為典要故曰譬喻難量。"
      },
      {
        "type": "verse",
        "lines": [
          "行其道德"
        ]
      },
      {
        "type": "p",
        "text": "𡩖宥五刑化以道德休干戚之舞撤問罪之師歸牛馬於三峯下鳳凰於修仞可以訪道姑射𡨋心禪林以佛以法普勸同修力而行之共成正覺。"
      },
      {
        "type": "verse",
        "lines": [
          "以順陰陽"
        ]
      },
      {
        "type": "p",
        "text": "陰陽者道之用也易曰一陰一陽之謂道散四時而為氣徧六位以成文喜怒慘舒不可談悉若以至道為理應天順人自然八風有恒五星無爽彝倫攸序庶績咸󳳧陽長陰消春生秋落委曲合度動靜有常矣。"
      },
      {
        "type": "verse",
        "lines": [
          "廻向利樂"
        ]
      },
      {
        "type": "p",
        "text": "獲無漏智成無上尊明十地之真如演一音之妙典慈濟中下施惠人天令超欲界之方便證菩提之果故曰迴向利樂。"
      },
      {
        "type": "verse",
        "lines": [
          "瑞氣騰芳"
        ]
      },
      {
        "type": "p",
        "text": "化洽民樂天成地平非𤇆遠萃以流芳若月高騰而振彩日中王字野外卿雲盡為昌代之祥遠應良時之瑞。"
      },
      {
        "type": "verse",
        "lines": [
          "連綴貫穿"
        ]
      },
      {
        "type": "p",
        "text": "連綴貫穿者心圓也圓同合壁轉若循環速離而結緣相宣交㸦而方諸貫彩猶如花穿亦若星連分經緯以成篇任正斜而諧韻。"
      },
      {
        "type": "verse",
        "lines": [
          "俓取顯揚"
        ]
      },
      {
        "type": "p",
        "text": "俓取顯揚者在此一圖高󱶂而歧路相該逆順而引牽不絕遠而㸦属踈且不離雖周無半尋而言都百字含二儀之大窮諸佛之心愽貫群經包容万象欲明篇句隨俚取言昭晰往來義如觀掌。"
      },
      {
        "type": "verse",
        "lines": [
          "星搖碧落"
        ]
      },
      {
        "type": "p",
        "text": "星懸象也碧落天也凝光靜夜瑩色澄虛列位著眀分行掩暎周天歷落長空勻布於珠璣廻拱光󲎼遠漢遍消於𤇆靄若輪轉無異文句義同圓成皎皎之光滿布昭昭之象也。"
      },
      {
        "type": "verse",
        "lines": [
          "夜月恒常"
        ]
      },
      {
        "type": "p",
        "text": "月本常明因行度而有果色元皎潔緣幾望而致虧如來覺性眾生真如根本恒圓未嘗暗󲉞。"
      },
      {
        "type": "verse",
        "lines": [
          "恩流解󱶈"
        ]
      },
      {
        "type": "p",
        "text": "好生𢙣殺本仁主之心解󱶈去貪乃成湯之願今則全開三面垂飛走之恩澤流万方洽人民之慶。"
      },
      {
        "type": "verse",
        "lines": [
          "奢誡彫墻"
        ]
      },
      {
        "type": "p",
        "text": "峻宇彫墻王言之所誡夕惕若厲大易之所眀是故營九層之臺廢十家之產誡其奢侈誠如是言。"
      },
      {
        "type": "verse",
        "lines": [
          "釋典重譯"
        ]
      },
      {
        "type": "p",
        "text": "釋典者能仁之教也即貝多梵夾之文金口玉亟之偈而自五印之國駢頭入貢継踵來賔於是別建精藍詔僧翻譯逍遙園內莫競今時玉華宮中不同當代宋言雅麗見空王鷲嶺之談梵字奇功隱慈父鷺池之要前世墜典往古闕經咸顯耀於祇園盡光明於寶藏。"
      },
      {
        "type": "verse",
        "lines": [
          "陟眀遐昌"
        ]
      },
      {
        "type": "p",
        "text": "黜陟幽眀理國之道舉直措抂選士之義也若乃愛民恤物建官惟賢即中外咸行於至理高󱶂盡叶於樂推昌盛邦家光榮天下而復明揚佛法演扸妙言垂真空清淨之因指幻性修行之路形于遠邇昇陟大眀。"
      },
      {
        "type": "verse",
        "lines": [
          "基開億兆"
        ]
      },
      {
        "type": "p",
        "text": "惟皇建極開四海以為基天生蒸民盡八陲而為子洎乎唐未已來天下各據諸侯自三𤓰剖豆分倚深靠險將至數世蒼生拪遲莫訴貧苦而自掃蕩四方民歸一統其業廣大其民億兆者也。"
      },
      {
        "type": "verse",
        "lines": [
          "齋潔蒸嘗"
        ]
      },
      {
        "type": "p",
        "text": "洗心曰齋蒸嘗曰祭若乃燔崇奠玉禘祫灌茅享帝告功配天崇孝乃國家之大事實神道之栥盛必也居即遷坐浴有明衣貴旌清淨之心以闡靈祇之福。"
      },
      {
        "type": "verse",
        "lines": [
          "人祛諂媚"
        ]
      },
      {
        "type": "p",
        "text": "行淳正之理用賢直之臣諂誑者自遠人倫邪媚者豈容朝野窒塞妄路啟闢正門祝䰿無以措其言宰嚭莫得肆其意。"
      },
      {
        "type": "verse",
        "lines": [
          "遠播馨香"
        ]
      },
      {
        "type": "p",
        "text": "民順大化咸習善心行孝養於家奉忠貞於國人無諂媚志在謙和自然令望飛揚嘉聲遐振亦若蘭蕙旃檀氣隨風遠。"
      },
      {
        "type": "verse",
        "lines": [
          "正圓妙智"
        ]
      },
      {
        "type": "p",
        "text": "如來具四智圓眀一平等性智二成所作智三妙觀察智四大圓照智故云正圓妙智者。"
      },
      {
        "type": "verse",
        "lines": [
          "率土寧康"
        ]
      },
      {
        "type": "p",
        "text": "率者偱也領也土地也方今天下太平干戈久息四人樂業万國來󲊷人人求十智之目戶戶奉三歸之戒此名率土寧康也。"
      },
      {
        "type": "verse",
        "lines": [
          "聲聞󳭪廓"
        ]
      },
      {
        "type": "p",
        "text": "諸佛出世光燭天地大千搖動草木蒙潤梵響徹於東方雷音振於沙界可得󳭪廓者也。"
      },
      {
        "type": "verse",
        "lines": [
          "異義渺茫"
        ]
      },
      {
        "type": "p",
        "text": "三墳五典八索九丘盖仁君看尋之恒事也洞曉九流學誡內外探三藏之微言究五乘之奧義豈非渺茫者。"
      },
      {
        "type": "verse",
        "lines": [
          "凝流警蹕"
        ]
      },
      {
        "type": "p",
        "text": "恱服乘捶九功惟序幸塗山而巡狩封岱岳以泥金出警入蹕黈纊垂旒者也。"
      },
      {
        "type": "verse",
        "lines": [
          "法作津梁"
        ]
      },
      {
        "type": "p",
        "text": "四瀑流河一乘寶所求諸聖法可作津梁今者百姓為心四海為家開五眀之󱶈施六度之舟與眾黎元預為船筏者也。"
      },
      {
        "type": "verse",
        "lines": [
          "狡猾皆息"
        ]
      },
      {
        "type": "p",
        "text": "狡者疾也健也史記馮煖事孟常君曰請公子於薛國治生產西結於秦昭王田文問其故曰狡兔不死者為藏三穴今太平已久文物淳和復拱默之風行犧軒之化日無狡猾之心吏去頑嚚之眾也。"
      },
      {
        "type": "verse",
        "lines": [
          "游墮馴良"
        ]
      },
      {
        "type": "p",
        "text": "不著仕曰游不著農曰墮今者闢四門張五教振木鐸以行春執金犁而勸務仍以設科取士軗藝求人盡成馴善之良爰赴招賢之路又何有游墮者。"
      },
      {
        "type": "verse",
        "lines": [
          "小邦請命"
        ]
      },
      {
        "type": "p",
        "text": "今以彊埸万里文軌混同然有臨足之方丁侯之國山戎之俗辮髮披氊之軰皆來請命尓也。"
      },
      {
        "type": "verse",
        "lines": [
          "上國觀光"
        ]
      },
      {
        "type": "p",
        "text": "十洲羽客三島簪冠枕石漱流之人飡松臥雲之士皆趨上國咸喜觀光何況秋聽蟬聲春看鹿鳴者。"
      },
      {
        "type": "verse",
        "lines": [
          "豐財重施"
        ]
      },
      {
        "type": "p",
        "text": "施之有三一曰財施二曰法施三曰無畏施今重葬真身出庫藏󳏃寶𰚆盈万億遣使四方造眾伽藍輦運珠玉此財施之重也度海內僧𡰱施龍藏之經典造蓮華心頌制菩提願文此法施重也天下晏清万人樂業歡聲滿野路不拾遺此檀越信心之無畏施也。"
      },
      {
        "type": "verse",
        "lines": [
          "瞻仰汪洋"
        ]
      },
      {
        "type": "p",
        "text": "諸佛塔廟世尊靈牙土庶傾心緇素稽顙男女雲萃於街衢鍾鼓嘈囋於梵剎可得汪洋者乎。"
      },
      {
        "type": "verse",
        "lines": [
          "歸依佛法"
        ]
      },
      {
        "type": "p",
        "text": "歸依佛二足尊歸依法離世尊歸依僧眾中尊上至諸天大梵天王及天帝釋三千世界主四輪王等龍神八部五岳四瀆無不歸依佛法者。"
      },
      {
        "type": "verse",
        "lines": [
          "如渴思漿"
        ]
      },
      {
        "type": "p",
        "text": "諸佛明過日月恩逾父母所以眾生捨父而事之捨榮而奉之捐身捨命追慕至極得非如渴思漿者歟。"
      },
      {
        "type": "verse",
        "lines": [
          "妖氛已弭"
        ]
      },
      {
        "type": "p",
        "text": "妖氣即氛祲之氣也此久已弭󵕫也今國家鳳鳴於堈麟出於郊芝生於室慶雲現赤烏呈美哉祥瑞日日有之也。"
      },
      {
        "type": "verse",
        "lines": [
          "令肅嚴霜"
        ]
      },
      {
        "type": "p",
        "text": "夫法令若嚴民自肅穆法令若緩民自憍倨皇天無親惟德是輔封有功而誅有罪條律嚴戒民自知禁焉者。"
      },
      {
        "type": "verse",
        "lines": [
          "朝諸太極"
        ]
      },
      {
        "type": "p",
        "text": "天子端旒恭已垂拱臨朝行三揖之風序九賔之禮百神廌祉万象垂休是居太極之殿也。"
      },
      {
        "type": "verse",
        "lines": [
          "制斷明堂"
        ]
      },
      {
        "type": "p",
        "text": "明堂之制四達九窓受諸侯之茅土立宗祀之規繩者也。"
      },
      {
        "type": "verse",
        "lines": [
          "山林蓊欝"
        ]
      },
      {
        "type": "p",
        "text": "今平和之代四溟不溢五岳重登有偃盖之松若離披之樹或三公而受軄或大夫以為封是則蓊欝茂盛也。"
      },
      {
        "type": "verse",
        "lines": [
          "谷嚮投荒"
        ]
      },
      {
        "type": "p",
        "text": "溪之溪曰谷聲之聲曰嚮皆虛無影嚮之象也世有虛志影嚮之軰必投之於荒外放之於嶺表不可居仁壽之域處禮義之鄉者。"
      },
      {
        "type": "juan",
        "text": "御制蓮華心輪廻文偈頌卷第二十四"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十五　富"
      },
      {
        "type": "verse",
        "lines": [
          "曉其逆順"
        ]
      },
      {
        "type": "p",
        "text": "曉者明解也即三乘五性之人能緣了境之智隨機領悟達解分眀謂之曉也逆順者根法相修謂之逆根法相符謂之順且無性者只樂人天遂被之以三歸五戒定性者唯希趣寂乃教之以四諦緣生進退取捨之流三時漸誘䪺發大乘之者直示根源各稱本心俱生歡喜即是順也又大乘菩薩作用難思或現四眾之形或處三界之內如維摩詰入諸酒肆能立其志入諸婬舍示欲之過乃至廣說如經本文然則不樂二乘如怖雜毒觀彼持戒即是破戒故佛喻云如貧人食是輪王毒此即小法不契大根刀非順也又如不定性人雖則身含大智然且本性未熟預聆記證之音彼即深懷不信故指喻云譬如以寶示之愚人愚人便笑何況無性定性能順大乘者哉斯則大法不契小機亦非順者也。"
      },
      {
        "type": "verse",
        "lines": [
          "如草隨風"
        ]
      },
      {
        "type": "p",
        "text": "但法法投機根根領悟根法相順則如草隨風故夫子云君子之德風小人之德草草上之風必偃又如法華經云譬如大風吹小樹枝。"
      },
      {
        "type": "verse",
        "lines": [
          "惣摽三喻"
        ]
      },
      {
        "type": "p",
        "text": "惣者苞羅綰攝之理摽者舉指顯示之詞三喻者若指羊鹿牛之三車為喻即顯三乘囙行力用有差故法華經云羊車鹿車大牛之車今在門外若指兔馬象之三獸渡河即顯三乘得果證理不同如優婆塞戒經云三獸渡河得淺深別若指小中大之三草為喻即顯五乘稟教滋長各異故法華經云一雨普潤三草二木生長不同也。"
      },
      {
        "type": "verse",
        "lines": [
          "器用周通"
        ]
      },
      {
        "type": "p",
        "text": "言器者容受之理隨根應情聞法能受謂之噐用謂大用斯則運用有勝劣渡水有淺深等也周通者即徧被也如來大悲願力不捨一一眾生各稱本機示之妙理故無垢稱經云佛以一音演說法眾生隨類各得解即噐用周通之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "境外取捨"
        ]
      },
      {
        "type": "p",
        "text": "境謂五塵即五識所緣之外境也五識見分變相緣之則取捨隨生。"
      },
      {
        "type": "verse",
        "lines": [
          "萬類皆空"
        ]
      },
      {
        "type": "p",
        "text": "五塵本質則第八相分五識見分則託彼為質各變相分為自所緣攝相歸見實唯有心乃至大地山河星辰日月万象當情則皆由心變若離能變之心實無一法可得以其有漏識心諸所變相千差万類一切皆空故法華經云觀一切法皆空亦如般若經云一切有為法如夢幻泡影如露亦如電應作如是觀故云万類皆空也。"
      },
      {
        "type": "verse",
        "lines": [
          "譬由蟬󲯏"
        ]
      },
      {
        "type": "p",
        "text": "若了妄境為外空達真心為內實者誠由蟬󲯏也尓則高棲綠樹鳴達九霄此則永脫樊籠清昇彼岸矣。"
      },
      {
        "type": "verse",
        "lines": [
          "夢𥧌不同"
        ]
      },
      {
        "type": "p",
        "text": "外若取著於聲色內則弃捨於靈源知見既盲寔由夢𥧌故世尊云未得真覺恒處夢中之謂。"
      },
      {
        "type": "verse",
        "lines": [
          "但去󱍮𢙣"
        ]
      },
      {
        "type": "p",
        "text": "外弃六塵之󱍮𡚁內𡨋四德之妙真故法華經云勿貪󱍮𡚁色聲香味觸也若貪著生愛則為所燒等也。"
      },
      {
        "type": "verse",
        "lines": [
          "宇宙齊功"
        ]
      },
      {
        "type": "p",
        "text": "廣兮昊天能覆万物謂之宇也古往今來謂之宙也若能了境歸心內𡨋真性者非圓盖之大功無白取象非古今之深致曷以求齊也。"
      },
      {
        "type": "verse",
        "lines": [
          "𡨋心著像"
        ]
      },
      {
        "type": "p",
        "text": "意云欲令專守一致不起他緣觀像類之分明向研搜而無倦也。"
      },
      {
        "type": "verse",
        "lines": [
          "坐臥勿慵"
        ]
      },
      {
        "type": "p",
        "text": "意使𢝰斆甯戚忘喰之篤志皆鄙宰予晝寢之餘功故也。"
      },
      {
        "type": "verse",
        "lines": [
          "敦兮若朴"
        ]
      },
      {
        "type": "p",
        "text": "敦者寬厚也朴者淳素也此則務令去華取實還淳返朴之意者也。"
      },
      {
        "type": "verse",
        "lines": [
          "絕學優隆"
        ]
      },
      {
        "type": "p",
        "text": "若學富而無倫非登仕而不止故積雪聚螢之士終致身榮懸頭㓨股之流盡諧優寵也。"
      },
      {
        "type": "verse",
        "lines": [
          "開𨶩戶牖"
        ]
      },
      {
        "type": "p",
        "text": "天門開𨶩能為雌乎天門者歷𰚆之所從也開𨶩者謂治乱也即聖哲應期受命能守雌靜也古者陶穴以為室亦開戶牖故。"
      },
      {
        "type": "verse",
        "lines": [
          "恍惚其中"
        ]
      },
      {
        "type": "p",
        "text": "道之為物也唯恍唯惚此明先聖所從之道不有不無沖用難名故云恍惚其中也。"
      },
      {
        "type": "verse",
        "lines": [
          "知白守黑"
        ]
      },
      {
        "type": "p",
        "text": "知其白守其黑為天下式常德不忒復歸於無極也能守柔靜常德不離德雖明白當如暗昧如此則為天下法式常德應用曾不差忒德用不窮故復歸於無極。"
      },
      {
        "type": "verse",
        "lines": [
          "闇昧和融"
        ]
      },
      {
        "type": "p",
        "text": "闇昧者昬迷之相也和謂和柔即陰陽含孕中氣調和然後万物阜成也融者明也五常在身道德斯俻則鑒達分眀矣故德經云用其光復歸其明注云還守內明則無與身為殃咎者如此是謂密用真常之道也又如佛說智起惑亡明來暗謝。"
      },
      {
        "type": "verse",
        "lines": [
          "自矜者溢"
        ]
      },
      {
        "type": "p",
        "text": "道經云自矜者不長意云矜衒行能人所鄙薄故不長也斯則聖人誡其薄德之者令勿自矜使同君子之人滿而不溢。"
      },
      {
        "type": "verse",
        "lines": [
          "鮮𠑽有終"
        ]
      },
      {
        "type": "p",
        "text": "鮮者少也𠑽者得也故道經云少則得意云抱一不離則無失是以聖人抱守淳一故可以為天下法式也又鮮𠑽者即不自矜伐之名也故道經云不自伐故有功不自矜故長也終者成滿也即顯道德俻矣。"
      },
      {
        "type": "verse",
        "lines": [
          "蠢尓生植"
        ]
      },
      {
        "type": "p",
        "text": "且如春風一扇則眾卉齊萌亦猶往聖順陽氣而養万物故使民皆抱信信既植而仁義禮智自然生矣。"
      },
      {
        "type": "verse",
        "lines": [
          "覆載清崇"
        ]
      },
      {
        "type": "p",
        "text": "無私覆載之深功方齊養育之厚德者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "盈虧莫究"
        ]
      },
      {
        "type": "p",
        "text": "日中則昗月盈則虧天地盈虧與時消息然則梭飛眀滅難窮剖判之初絲吐光陰莫究始終之極故也。"
      },
      {
        "type": "verse",
        "lines": [
          "上叩玄穹"
        ]
      },
      {
        "type": "p",
        "text": "既覩盈虧之難究但仰高天而莫窮亦如受大蔭之無私唯荷深恩而𠕀盡也。"
      },
      {
        "type": "verse",
        "lines": [
          "寒熱增忍"
        ]
      },
      {
        "type": "p",
        "text": "德經云躁勝寒靜勝熱清淨為天下正意云於躁勝者則寒寒乃薄也於靜勝者則熱熱乃和也故若守靜安神清淨為真也。"
      },
      {
        "type": "verse",
        "lines": [
          "鑒照盲聾"
        ]
      },
      {
        "type": "p",
        "text": "無信之人聲教絕被盲聾之理其在茲乎然則聖哲處世若智鑑之臨臺寔幽微之洞照故道經云知人者智自知者明智者𬽹困以歸物明者融照以鑒溦智則有所不知明則無所不照。"
      },
      {
        "type": "verse",
        "lines": [
          "賤而不貴"
        ]
      },
      {
        "type": "p",
        "text": "貴以賤為本高以下為基且侯王貴高兆民賤下然其國者以人為本基當勞謙以聚之令樂其愷悌之化勿使離散也。"
      },
      {
        "type": "verse",
        "lines": [
          "惠必英聡"
        ]
      },
      {
        "type": "p",
        "text": "夫聡晤明敏辯解英捷者皆由於惠之力故云惠必英聡。"
      },
      {
        "type": "verse",
        "lines": [
          "狐狸邪患"
        ]
      },
      {
        "type": "p",
        "text": "狐狸者猶小人之姧邪也若乃龜龍應圖賢人處世則狐狸邪患之類各自藏形矣。"
      },
      {
        "type": "verse",
        "lines": [
          "蜂蠆怔忪"
        ]
      },
      {
        "type": "p",
        "text": "蜂蠆者類小人之含毒也怔忪者惶悚怖怕之義也若乃鳴鳳在樹騏麟應時則狼貪蜂蠆之流分頭避迹回賢參孝之士盛茂於時也。"
      },
      {
        "type": "verse",
        "lines": [
          "寢食無暇"
        ]
      },
      {
        "type": "p",
        "text": "且以西伯之聖姬公之才猶有日昃待旦之勞也女文王自明至日昃不暇食用修其德以安兆人也周公亦夜坐待曉以憂政事。"
      },
      {
        "type": "verse",
        "lines": [
          "飢改秊豐"
        ]
      },
      {
        "type": "p",
        "text": "由是一人有慶則兆民賴之故淂飢改秊豐人無顇色者也。"
      },
      {
        "type": "verse",
        "lines": [
          "海晏安靜"
        ]
      },
      {
        "type": "p",
        "text": "覩赤子則盡無愁聲觀滄海乃悉無驚浪亦如金輪御世大海減而七寶興瑞花生而聖人出。"
      },
      {
        "type": "verse",
        "lines": [
          "勇猛從容"
        ]
      },
      {
        "type": "p",
        "text": "勇謂勇捍即銳利也猛謂威猛即豪俠也從容者閑雅也即寬猛處中之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "讒滅盡去"
        ]
      },
      {
        "type": "p",
        "text": "小人在側而君子信讒盜言如甘而巧言如簧昔費無極者楚之讒人也屏楚王之耳目使不聡眀意使智者則除讒以自安故云讒滅盡去。"
      },
      {
        "type": "verse",
        "lines": [
          "比屋可封"
        ]
      },
      {
        "type": "p",
        "text": "人無讒搆之痕戶有可封之德當堯舜處位之世亦比屋可封故也。"
      },
      {
        "type": "verse",
        "lines": [
          "囹圄寬宥"
        ]
      },
      {
        "type": "p",
        "text": "囹圄者周之獄名也今觀其教不肅而成覩其政不嚴而理遐布從輕之德廣宣赦重之恩故得囹圄冤宥也。"
      },
      {
        "type": "verse",
        "lines": [
          "桎梏摧兇"
        ]
      },
      {
        "type": "p",
        "text": "桎梏者杻械之類也即自古摧兇之具今則人修十善弊𢙣皆除囹圄既空桎梏斯廢也。"
      },
      {
        "type": "verse",
        "lines": [
          "處薄持儉"
        ]
      },
      {
        "type": "p",
        "text": "仲𡰱德而處薄顏回賢而持儉況乎君子以進德修業為寶豈斆小人以垂權竊行為利。"
      },
      {
        "type": "verse",
        "lines": [
          "𣗥變花叢"
        ]
      },
      {
        "type": "p",
        "text": "夫荊𣗥者取象於小人也故古人云地卑只解生荊𣗥芝草名花者盖比於君子也故禮云王者慈仁則芝草生國穰時豐則異花秀我皇帝無為而治宇內也四海晏清天下蕩蕩則小人易慮盡懷君子之心忠孝賢良方滿太平之世斯則𣗥變花藂之謂也。"
      },
      {
        "type": "juan",
        "text": "御製蓮華心輪廻文偈頌卷第二十五正文一百九十字注二千一百六十字"
      },
      {
        "type": "p",
        "text": "甲辰歲高麗國大藏都監奉𠡠彫造"
      }
    ],
    "simplified_blocks": [
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第一并序　富"
      },
      {
        "type": "p",
        "text": "朕闻。"
      },
      {
        "type": "p",
        "text": "朕者我也高大尊胜之德唯一人之称也虽非目击金容而乃耳传宝偈故曰朕闻也。"
      },
      {
        "type": "p",
        "text": "如来妙法理深也。"
      },
      {
        "type": "p",
        "text": "承真如实道来成正觉故曰如来妙法者能诠教也理深者所显义也摽能诠之妙法开中道之玄微喻显莲华法明离染理果俱出水教行并开敷也。"
      },
      {
        "type": "p",
        "text": "不可轻易而铨量。"
      },
      {
        "type": "p",
        "text": "妙法高深秘要难测万象含于一字千训备于一言似于优昙难逢希有非声闻小智容易而铨量也。"
      },
      {
        "type": "p",
        "text": "真谛奥玄智广也。"
      },
      {
        "type": "p",
        "text": "菩提涅槃理智二果也真谛者真实理佛性也智广者无漏根本智也奥女者心欲缘而虑绝口欲谈而词丧不可思议者哉。"
      },
      {
        "type": "p",
        "text": "岂非邪见而测度。"
      },
      {
        "type": "p",
        "text": "因中菩萨声闻尚未穷究佛之深理岂是凡夫九十六种邪见之徒而能测度。"
      },
      {
        "type": "p",
        "text": "谅慈悲而摄受诸相。"
      },
      {
        "type": "p",
        "text": "慈能与人天之乐悲能拔三途之苦摄受者瞿师罗长者覩三尺而发心五百婆罗门见灰身而起信随其诸相摄受舍生也。"
      },
      {
        "type": "p",
        "text": "匪宏远而导达有情。"
      },
      {
        "type": "p",
        "text": "匪者非也宏者大也若非大智慈悲谁能导引群品令出轮回。"
      },
      {
        "type": "p",
        "text": "救度群生胎𡖉湿化。"
      },
      {
        "type": "p",
        "text": "现三类之化身救长夜之业苦普使四生九类同修十善五常。"
      },
      {
        "type": "p",
        "text": "开大利益示现傍通。"
      },
      {
        "type": "p",
        "text": "三变土田八方严净开示要道大化群生故曰开大利益现鹿马之形提接同类居尊高之位诱化人天故曰示现傍通矣。"
      },
      {
        "type": "p",
        "text": "喻说分眀。"
      },
      {
        "type": "p",
        "text": "经云诸有智者以譬喻得解故云喻说分眀也。"
      },
      {
        "type": "p",
        "text": "远离于昬浊颠倒。"
      },
      {
        "type": "p",
        "text": "远离者不著也昬者昬衢浊谓五浊颠倒者三颠倒也若能修行远离颠倒自然出于昬浊也。"
      },
      {
        "type": "p",
        "text": "人我执著。"
      },
      {
        "type": "p",
        "text": "居凡夫地有人执法执二执不断预圣无由也。"
      },
      {
        "type": "p",
        "text": "可超于智慧菩提。"
      },
      {
        "type": "p",
        "text": "可超者可证也若菩萨遇法华之会入开示悟门何智慧而不超乃菩提而必证也。"
      },
      {
        "type": "p",
        "text": "发自予怀。"
      },
      {
        "type": "p",
        "text": "发者举眀也自予怀者宸衷也将欲举眀宸衷覆焘之心湏与方便是著心轮偈也。"
      },
      {
        "type": "p",
        "text": "而成斯偈。"
      },
      {
        "type": "p",
        "text": "而者语助之辝成者已圆之义斯偈者即心轮颂也。"
      },
      {
        "type": "p",
        "text": "破烦𢙉障。"
      },
      {
        "type": "p",
        "text": "众生无始轮回不得出离盖为烦𢙉覆障是以佛说一乘七喻诱生智慧令破烦𢙉覆障渐求大智。"
      },
      {
        "type": "p",
        "text": "入修行门。"
      },
      {
        "type": "p",
        "text": "入谓趣入众生自无始时来往复诸趣不见正道如来方便开诸教门谤劝进修使之令入贫子勤作斯喻显矣。"
      },
      {
        "type": "p",
        "text": "达彼岸而精进无边。"
      },
      {
        "type": "p",
        "text": "达者到也菩萨欲出生死此岸求达菩提彼岸而乃兴慈运悲得劳忍苦历无数刼方得成佛故云达彼岸而精进无边。"
      },
      {
        "type": "p",
        "text": "渡苦海而逍遥自在。"
      },
      {
        "type": "p",
        "text": "渡者越也苦者众苦也因众苦无边乃喻于海依法华事理修证必能越渡苦海方可名为出三界人沦溺既超故逍遥自在也。"
      },
      {
        "type": "p",
        "text": "将其小善。"
      },
      {
        "type": "p",
        "text": "将者猒也其小善者且以君之务化本在无为合于法华会三之理今言小善是谦谕也。"
      },
      {
        "type": "p",
        "text": "普施众生。"
      },
      {
        "type": "p",
        "text": "普者遍也施者与也众生者黎元也经云一雨所滋三草并茂乃普施之义也。"
      },
      {
        "type": "p",
        "text": "且夫万仞山高。"
      },
      {
        "type": "p",
        "text": "四宝峰巍七金磅礡匪常情而可测唯圣智以方知妙高山四宝所成黄金白银水精翡翠瑠璃七金即香水海内周围七帀。"
      },
      {
        "type": "p",
        "text": "劫尽而尚为灰烬。"
      },
      {
        "type": "p",
        "text": "曰历三灾俄消万仞盖洪波而浩浩矧炽煏以炎炎是致乔峦俄成煨烬经云劫火洞燃大千俱坏湏󳇐巨海磨灭无余。"
      },
      {
        "type": "p",
        "text": "五欲业重缘牵而海变桒田。"
      },
      {
        "type": "p",
        "text": "六尘由是纷飞三业以之而掉悔此表心不孤起仗境方生如居于劫外地前必是乎境强识劣更若以寒来暑往他季而谷变陵迁乌兔如飞光阴似箭深合教理密契筌蹄五欲即色声香味触三业谓身口意等三业也矣。"
      },
      {
        "type": "p",
        "text": "悟三乘者不恋爱河。"
      },
      {
        "type": "p",
        "text": "上中下根名曰三乘声闻喻于羊车缘觉喻于鹿车菩萨喻于牛车谓之三乘已越暴流寻达彼岸。"
      },
      {
        "type": "p",
        "text": "明四智者常居净土。"
      },
      {
        "type": "p",
        "text": "四智乃菩提之本称也诸佛转八识而成四智所谓大圆照智平等性智妙观察智成所作智昧之者暴流难越了之者佛国定生非圣智以难穷匪宸衷而莫究。"
      },
      {
        "type": "p",
        "text": "晓浮生于幻梦觉尘世若浮泡。"
      },
      {
        "type": "p",
        "text": "迅速流季真同幻梦瞥然浮世何异浮泡盖未证于真常致难挽于朽宅苟非洞达莫晓斯文故道德经云愚者暗于成事智者见于未萌也。"
      },
      {
        "type": "p",
        "text": "每行化俗之方。"
      },
      {
        "type": "p",
        "text": "属力黎民之类常怀恻隐之心施惠爱以临之布德泽而润之不唯表君圣臣贤抑亦使父慈子孝。"
      },
      {
        "type": "p",
        "text": "󷘹招真空之理得而自乐退想忘情。"
      },
      {
        "type": "p",
        "text": "然后住想空门留心释氏贵以双空之理潜袪八侧之情即封执自除疑滞斯遣也。"
      },
      {
        "type": "p",
        "text": "朕机务之余留心释典。"
      },
      {
        "type": "p",
        "text": "天下文轨混同帝临万国洪纤机务躬自宸衷旰食宵衣观书阙礼叶文武之道固慈𪫺之心而复景慕如来睠怀真典。"
      },
      {
        "type": "p",
        "text": "乃搆廻文之偈精求玄妙之源。"
      },
      {
        "type": "p",
        "text": "澄神静虑󳸓合真如搜龙藏之琅函采贯花之妙旨穷覆至理囊括群言即圣人起思制作之意也。"
      },
      {
        "type": "p",
        "text": "起因一章终成千首。"
      },
      {
        "type": "p",
        "text": "起兴也首自心字冠在诸篇起例廻文成二百首心字拘就观字交㸦罗文为八百首通心字计成心偈一千首矣。"
      },
      {
        "type": "p",
        "text": "舒展状莲开一朵。"
      },
      {
        "type": "p",
        "text": "莲者生于渌波开敷菡蓞根深叶茂蓊郁馨香如心偈者文句出于睿思理义喻于莲华开则通遍于三乘合则同归于五字极疋机之妙并造化之功。"
      },
      {
        "type": "p",
        "text": "联缀似月彩初圆。"
      },
      {
        "type": "p",
        "text": "偈成千首卷分二帙蝉联珠缀玉冰清生旨一心该乎万法若月满于河汉如彩散于人闲照曜群生光流遐注。"
      },
      {
        "type": "p",
        "text": "立名曰莲华回文偈。"
      },
      {
        "type": "p",
        "text": "心偈取象是以莲华之号贵彰妙法之深回周旋粲然义显。"
      },
      {
        "type": "p",
        "text": "深非帝王之能事媿辤以纵横。"
      },
      {
        "type": "p",
        "text": "底定四方子育天下民居域化治太平圣人之能事也若乃旋心玄默吟咏性情化群有之幻心传诸佛之唱道则圣人之余暇也独以心偈大情濬时睿旨纵横制作非常委顺辤正亮流布复谕言。"
      },
      {
        "type": "p",
        "text": "随分可观甚为鲁质。"
      },
      {
        "type": "p",
        "text": "鲁质之议之辤以所制心偈庶几真理引导修存臣下如观可悟佛性。"
      },
      {
        "type": "p",
        "text": "兼诏高僧注解稍究根源。"
      },
      {
        "type": "p",
        "text": "莲华心颂织出神机罗文而宝网交光务其接物中旨而醍醐上味意在滋生而又丹诏飞来降自凢天之上令臣注解宁详万乘之心且臣等智谢笙融学慙安远本乏超人之誉何当出永之名负荷不吠忧兢过甚今则释承圣制慑测律注𡨋搜三藏之真文永贤一人之金偈矣。"
      },
      {
        "type": "p",
        "text": "大振于宝铎金文。"
      },
      {
        "type": "p",
        "text": "宝轮回文实法幢之高树集文成注利并铎以泠音盖所附之出应使声含于雅韵。"
      },
      {
        "type": "p",
        "text": "贯穿于玄言妙旨。"
      },
      {
        "type": "p",
        "text": "贯穿者摄持之理也玄言者能诠之教也妙旨者所诠之理也谓教能摄理举冀生机也故慈恩云摄列集斯妙理贯又御彼庸生令毕离苦津终登觉岸。"
      },
      {
        "type": "p",
        "text": "永作津梁而济沉溺。"
      },
      {
        "type": "p",
        "text": "回文至教传于未来寔苦海之舟乃泥犂之梯如世尊言张大教网流众生鱼至彼岸矣。"
      },
      {
        "type": "p",
        "text": "常为慧炬以破昬迷。"
      },
      {
        "type": "p",
        "text": "已二障之昬黑覆蔽慧心使诸趣之迷喻长时不忠留兹心偈永照昬徧者也。"
      },
      {
        "type": "p",
        "text": "俾使信心咸知朕意。"
      },
      {
        "type": "p",
        "text": "今皇帝务令众生发菩提心修出离行趣无上果终致成佛即其意也。"
      },
      {
        "type": "p",
        "text": "今雕成图像注并偈颂共二十五卷具列于后。"
      },
      {
        "type": "head",
        "text": "心字正回文"
      },
      {
        "type": "verse",
        "lines": [
          "心会解垂要"
        ]
      },
      {
        "type": "p",
        "text": "如来之心离于名相指莲华而为喻出水功高演妙法而称奇会解无为方便垂训深要之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "理真诠羡非"
        ]
      },
      {
        "type": "p",
        "text": "佛意真理不可以语议论量人天仰羡行利他之教敷有道之文并曰流辉依天运转浅近非而能知也。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大谁教"
        ]
      },
      {
        "type": "p",
        "text": "如来甚深之意包含大千喻教五常问于四海谁能浊晓尒。"
      },
      {
        "type": "verse",
        "lines": [
          "指因缘善归"
        ]
      },
      {
        "type": "p",
        "text": "佛具大悲指示因缘令归善道智慧深广亦复如是。"
      },
      {
        "type": "verse",
        "lines": [
          "会解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "佛垂至教要利群生演大义之甚深普令悟解显二边之非理契会真常。"
      },
      {
        "type": "verse",
        "lines": [
          "真诠羡非深"
        ]
      },
      {
        "type": "p",
        "text": "贤愚虽异皆羡真诠智若非深岂能达解。"
      },
      {
        "type": "verse",
        "lines": [
          "意大谁教指"
        ]
      },
      {
        "type": "p",
        "text": "教旨广大意趣难思唯独如来谁能指示。"
      },
      {
        "type": "verse",
        "lines": [
          "因缘善归心"
        ]
      },
      {
        "type": "p",
        "text": "如来指因缘之道应群机渴仰之心令归十善之门渐契一乘之理。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "垂形六道开示要门解七喻之真宗诱化痴子显三重之秘理上应吾根。"
      },
      {
        "type": "verse",
        "lines": [
          "诠羡非深意"
        ]
      },
      {
        "type": "p",
        "text": "诠是真诠意趣深远根𪫬得以非遥小器迷而不羡。"
      },
      {
        "type": "verse",
        "lines": [
          "大谁教指因"
        ]
      },
      {
        "type": "p",
        "text": "大谁者佛也教者妙法也佛指妙法令悟善因。"
      },
      {
        "type": "verse",
        "lines": [
          "缘善归心会"
        ]
      },
      {
        "type": "p",
        "text": "缘者善也归者趣也善趣妙𣅀契会真心。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真诠"
        ]
      },
      {
        "type": "p",
        "text": "教垂妙理化备三千要悟真诠渐登十地。"
      },
      {
        "type": "verse",
        "lines": [
          "羡非深意大"
        ]
      },
      {
        "type": "p",
        "text": "大教绝妙其意甚深况非迷者以能知乃是达人之仰羡。"
      },
      {
        "type": "verse",
        "lines": [
          "谁教指因缘"
        ]
      },
      {
        "type": "p",
        "text": "佛宣妙教喻指白莲广开六度之因缘遽拔四流之汩没。"
      },
      {
        "type": "verse",
        "lines": [
          "善归心会解"
        ]
      },
      {
        "type": "p",
        "text": "善知万法尽归于心会解一乘皆登乐果。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真诠羡"
        ]
      },
      {
        "type": "p",
        "text": "要妙之理唯佛证知真诠之门众贤仰羡。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大谁"
        ]
      },
      {
        "type": "p",
        "text": "大觉出兴意垂深旨非具圣智谁能了知。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因缘善"
        ]
      },
      {
        "type": "p",
        "text": "如来设教广指妙因修得善缘即获胜果。"
      },
      {
        "type": "verse",
        "lines": [
          "归心会解垂"
        ]
      },
      {
        "type": "p",
        "text": "背尘合觉要在于心垂示妙门会归正道。"
      },
      {
        "type": "verse",
        "lines": [
          "理真诠羡非"
        ]
      },
      {
        "type": "p",
        "text": "真理凝然诠教匪及唯佛叹羡了世皆非。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大谁教"
        ]
      },
      {
        "type": "p",
        "text": "教之广大意之幽深谁解三兽之渡河明显一真之有异。"
      },
      {
        "type": "verse",
        "lines": [
          "指因缘善归"
        ]
      },
      {
        "type": "p",
        "text": "佛心广大指示因缘善诱劳生同归妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "心会解垂要"
        ]
      },
      {
        "type": "p",
        "text": "心含万象解垂要妙之门智运六通合会无为之化。"
      },
      {
        "type": "verse",
        "lines": [
          "真诠羡非深"
        ]
      },
      {
        "type": "p",
        "text": "无漏真诠显说二空之道有为深智能穷一性之源口莫能非心莫能羡。"
      },
      {
        "type": "verse",
        "lines": [
          "意大谁教指"
        ]
      },
      {
        "type": "p",
        "text": "谁者能仁也意深智远张教网于大千指因示缘漉虫鱼于苦海也。"
      },
      {
        "type": "verse",
        "lines": [
          "因缘善归心"
        ]
      },
      {
        "type": "p",
        "text": "心生万法湏假因缘善行六度之门必归一真之理。"
      },
      {
        "type": "verse",
        "lines": [
          "会解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "正觉垂形广启灵山之会法宣要理能开未解之心。"
      },
      {
        "type": "verse",
        "lines": [
          "诠羡非深意"
        ]
      },
      {
        "type": "p",
        "text": "真诠若雨润三草之根深妙理无言在百非之像外玄微洞察莫能仰羡者哉。"
      },
      {
        "type": "verse",
        "lines": [
          "大谁教指因"
        ]
      },
      {
        "type": "p",
        "text": "大雄设教广说善因作五𪫬之指归为四流之舟擑茍非上器谁能了之。"
      },
      {
        "type": "verse",
        "lines": [
          "缘善归心会"
        ]
      },
      {
        "type": "p",
        "text": "四缘十善乃大圣以躬宣八戒三归会群心而仰信。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "五教要妙真理凝然合中道之玄宗离二边之邪执佛垂此旨解化群生。"
      },
      {
        "type": "verse",
        "lines": [
          "羡非深意大"
        ]
      },
      {
        "type": "p",
        "text": "意大是出尘之旨非深乃在染之言皆如来之实谈示果因而极广缘熟之者谁不羡哉。"
      },
      {
        "type": "verse",
        "lines": [
          "谁教指因缘"
        ]
      },
      {
        "type": "p",
        "text": "教指四谛之宗应乎小器理演一乘之妙化被上根离此因缘谁能悟矣。"
      },
      {
        "type": "verse",
        "lines": [
          "善归心会解"
        ]
      },
      {
        "type": "p",
        "text": "若解佛旨了万法以归心会证真宗善一乘而入圣。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真诠"
        ]
      },
      {
        "type": "p",
        "text": "开性相之玄旨是号真诠应生灭之机冝乃垂要理。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大谁"
        ]
      },
      {
        "type": "p",
        "text": "法华先唱甚深责上慢而匪解净名不二大意叹菩萨而嘿知苟非大士开遮谁能达证。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因缘善"
        ]
      },
      {
        "type": "p",
        "text": "教指者指法花教也因缘者法花大事也善开权实之门引入一乘之路。"
      },
      {
        "type": "verse",
        "lines": [
          "归心会解垂"
        ]
      },
      {
        "type": "p",
        "text": "归心佛道会解至真佛道隆因果之宗乘机化物至真彰智如之体悟证有方。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真诠羡"
        ]
      },
      {
        "type": "p",
        "text": "要理者所显理也真诠者能诠教也羡真诠之明文显要理之顿朗。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大谁教"
        ]
      },
      {
        "type": "p",
        "text": "灵山之会甚深鹙子领解白路之莚意大空生应机各开教化之门谁不渴仰引向无为之道尽共生心。"
      },
      {
        "type": "verse",
        "lines": [
          "指因缘善归"
        ]
      },
      {
        "type": "p",
        "text": "显羊鹿之因缘未为大本明牛车之正道善作指归。"
      },
      {
        "type": "verse",
        "lines": [
          "心会解垂要"
        ]
      },
      {
        "type": "p",
        "text": "会解佛心能垂法要依斯妙道故证菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "理真诠羡非"
        ]
      },
      {
        "type": "p",
        "text": "维摩所谈之空理非声闻以能知文殊演说之真诠乃菩萨而可羡。"
      },
      {
        "type": "verse",
        "lines": [
          "意大谁教指"
        ]
      },
      {
        "type": "p",
        "text": "我佛说一乘之教意为大根指寂灭之二空谁能悟证。"
      },
      {
        "type": "verse",
        "lines": [
          "因缘善归心"
        ]
      },
      {
        "type": "p",
        "text": "因缘者大教也离空有之二边归其中道教群机而种善谁不发心。"
      },
      {
        "type": "verse",
        "lines": [
          "会解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "垂者能诠教也要理者所诠理也应群生之上机说莲华之妙教会解佛心各行善道也。"
      },
      {
        "type": "verse",
        "lines": [
          "真诠羡非深"
        ]
      },
      {
        "type": "p",
        "text": "真者真如也诠者至教也教理深妙非小智以能知菩提路遥乃达人之仰羡。"
      },
      {
        "type": "verse",
        "lines": [
          "大谁教指因"
        ]
      },
      {
        "type": "p",
        "text": "大由觉也大觉出兴教演三乘之妙谁由机也随机顿渐指因果四谛之门也。"
      },
      {
        "type": "verse",
        "lines": [
          "缘善归心会"
        ]
      },
      {
        "type": "p",
        "text": "缘者因缘也会由解也假因缘之妙说解入圣之真宗善归一乘心了万法也。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "解者智也智解融贯真诠与妙理双存垂者示也垂示要门妄情与二边俱遣。"
      },
      {
        "type": "verse",
        "lines": [
          "诠羡非深意"
        ]
      },
      {
        "type": "p",
        "text": "诠教也无漏言教经旷刧以难闻寂静真如乃小乘而分证意深义远非外道以能知亲因踈缘贤良所羡也。"
      },
      {
        "type": "verse",
        "lines": [
          "谁教指因缘"
        ]
      },
      {
        "type": "p",
        "text": "谁于佛教指说因缘唯佛世尊方能显示向鹿园而初唱至跋提而终谈头头开利济之方一一显菩提之道。"
      },
      {
        "type": "verse",
        "lines": [
          "善归心会解"
        ]
      },
      {
        "type": "p",
        "text": "善荣聡明归心秘典󲰥其文而解入究其理而会通可使群生大获利益。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真诠"
        ]
      },
      {
        "type": "p",
        "text": "垂其规范要引群迷诠教既在多门真俗双运悟证元归于一实理相俱明也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡非深意大"
        ]
      },
      {
        "type": "p",
        "text": "羡修大善非恶湏袪达其深而智性颙颙莲经初说了其意而真如寂寂般若通谈。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因缘善"
        ]
      },
      {
        "type": "p",
        "text": "教者妙躅也指四谛之因缘应乎小器显一真之要旨偏洽大机善解佛心同格根果。"
      },
      {
        "type": "verse",
        "lines": [
          "归心会解垂"
        ]
      },
      {
        "type": "p",
        "text": "垂者能诠教也群生教闻利济尤深心归解脱之门解趣龙花之会。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真诠羡"
        ]
      },
      {
        "type": "p",
        "text": "要理者所诠妙理也真诠者能诠至教也羡教理之玄宗入菩提之善道。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大谁"
        ]
      },
      {
        "type": "p",
        "text": "凡智非深佛意广大览能仁之至教谁不发心觉尘网之迷情自然安乐。"
      },
      {
        "type": "verse",
        "lines": [
          "指因缘善归"
        ]
      },
      {
        "type": "p",
        "text": "指喻说法令修大因缘为仗托之门善作五身之本坚心兹道自然有归。"
      },
      {
        "type": "verse",
        "lines": [
          "心会解垂要"
        ]
      },
      {
        "type": "p",
        "text": "心尘未息会解难生要垂机教之言自入虚通之道。"
      },
      {
        "type": "verse",
        "lines": [
          "理真诠羡非"
        ]
      },
      {
        "type": "p",
        "text": "理真得本至宝所而弃化城诠俗悟非入玄门而舍舡筏崇其大𣅀谁不羡之。"
      },
      {
        "type": "verse",
        "lines": [
          "深意大谁教"
        ]
      },
      {
        "type": "p",
        "text": "深穷𪫬相意测玄微大彰教化之名谁目修人之称。"
      },
      {
        "type": "verse",
        "lines": [
          "因缘善归心"
        ]
      },
      {
        "type": "p",
        "text": "植种善本入圣资粮乃诸佛之因缘寔群经之密旨人能归向自合真心。"
      },
      {
        "type": "verse",
        "lines": [
          "会解垂要理"
        ]
      },
      {
        "type": "p",
        "text": "解者智也智谈真理了𪫬相之要门垂者指也直指灵山明权实之嘉会。"
      },
      {
        "type": "verse",
        "lines": [
          "真诠羡非深"
        ]
      },
      {
        "type": "p",
        "text": "真诠者法也深者理也无垢有契真之说能仁彰示化之谈苟非达人不能仰羡也。"
      },
      {
        "type": "verse",
        "lines": [
          "意大谁教指"
        ]
      },
      {
        "type": "p",
        "text": "圣意广大教阐多方悯幼子之狂迷指火宅之患难知前利济谁不羡哉。"
      },
      {
        "type": "verse",
        "lines": [
          "缘善归心会"
        ]
      },
      {
        "type": "p",
        "text": "缘是仗托善是万善归心趣向义会由证也仗万善之通津证一元之真理也。"
      },
      {
        "type": "verse",
        "lines": [
          "解垂要理真"
        ]
      },
      {
        "type": "p",
        "text": "解者解说也垂者垂训也说五乘之要理真俗解殊训三性之分差悟迷有等。"
      },
      {
        "type": "verse",
        "lines": [
          "诠羡非深意"
        ]
      },
      {
        "type": "p",
        "text": "诠者显也羡者慕也显至理于庵园随根了证慕真诠于祇树任性开通苟非智慧之冲融无以了斯之深意。"
      },
      {
        "type": "verse",
        "lines": [
          "大谁教指因"
        ]
      },
      {
        "type": "p",
        "text": "大者说教主也谁者当机众也教宣十智之文眀指六因之本令其机众普自证知。"
      },
      {
        "type": "verse",
        "lines": [
          "善归心会解"
        ]
      },
      {
        "type": "p",
        "text": "善开方便诱劝归心会合邪流解通正道依经起行名曰修行。"
      },
      {
        "type": "verse",
        "lines": [
          "垂要理真诠"
        ]
      },
      {
        "type": "p",
        "text": "垂乎秘赜要显真诠指绳虵之妄心获衣中之理宝。"
      },
      {
        "type": "verse",
        "lines": [
          "羡非深意大"
        ]
      },
      {
        "type": "p",
        "text": "羡者净法也非者染心也净法能出于轮廻深为利本染法返沉于苦海实可伤嗟诸佛出兴大意为此。"
      },
      {
        "type": "verse",
        "lines": [
          "谁教指因缘"
        ]
      },
      {
        "type": "p",
        "text": "圣开教网广指因缘先谈四谛之玄俱轮起解后宣六度之义菩萨禀从开兹妙门谁不崇重。"
      },
      {
        "type": "verse",
        "lines": [
          "归心会解垂"
        ]
      },
      {
        "type": "p",
        "text": "垂者迹也般若神珠会解无言之理白莲髻宝能提有善之心既归解脱之宗必弃泥黎之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "要理真诠羡"
        ]
      },
      {
        "type": "p",
        "text": "要理者理佛性也真诠者是教法也胜󳌃经之所谈也听受读诵出生死之尘劳知果违因羡涅槃之净界也。"
      },
      {
        "type": "verse",
        "lines": [
          "非深意大谁"
        ]
      },
      {
        "type": "p",
        "text": "是非不染上乘理也乘能运载意大幽深谁者金僊也达兹至圣之文必出无常之境也。"
      },
      {
        "type": "verse",
        "lines": [
          "教指因缘善"
        ]
      },
      {
        "type": "p",
        "text": "因缘者方便门也指归宝所令发善心现作化城权教止息也。"
      },
      {
        "type": "head",
        "text": "心字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "归善缘因指"
        ]
      },
      {
        "type": "p",
        "text": "󵉖生死之妄缘令归补处指果因之报应善达根由顿察之言永扬千古。"
      },
      {
        "type": "verse",
        "lines": [
          "教谁大意深"
        ]
      },
      {
        "type": "p",
        "text": "谁者能说之人教者所演之法法王演一时之妙说意义无边教网开远刼之迷情深乎大智。"
      },
      {
        "type": "verse",
        "lines": [
          "非羡诠真理"
        ]
      },
      {
        "type": "p",
        "text": "无上真宗医王妙理悟真宗者高履菩提达要理者长辝苦海诠中道之幽玄非迷情之可羡。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解会心"
        ]
      },
      {
        "type": "p",
        "text": "垂形三界示群情要道之门了解真心会如来开示之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "善缘因指教"
        ]
      },
      {
        "type": "p",
        "text": "应病与药设教投机佛悲愿也善缘者为三根善友也指示果因令归彼岸也。"
      },
      {
        "type": "verse",
        "lines": [
          "谁大意深非"
        ]
      },
      {
        "type": "p",
        "text": "谁者能仁也起愿化大设栺二宗意不深也立圣法为一根理非浅也俱为入果之基皆是出尘之路也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡诠真理要"
        ]
      },
      {
        "type": "p",
        "text": "诠喻醍醐理指佛性览能诠之教网了所证之真宗觉甘露以󰣄心似醍醐而灌顶达兹要旨孰不羡哉。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解会心归"
        ]
      },
      {
        "type": "p",
        "text": "垂者轨范也解者无漏后得智也解宣妙法广应群心令归八正之门会入一真之界也。"
      },
      {
        "type": "verse",
        "lines": [
          "缘因指教谁"
        ]
      },
      {
        "type": "p",
        "text": "承善熟机故化身设教也指一切法仗因托缘而生也令知不实悟解无常出烦恼四流证寂灭一理谁闻兹道不肯归依也。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羡"
        ]
      },
      {
        "type": "p",
        "text": "大者佛所说至法也如天之道不肃而成其政不严而冶乎人也意旨深远绝烦恼是非利济尤多使圣凡仰羡也。"
      },
      {
        "type": "verse",
        "lines": [
          "诠真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "诠名句文可诠表法也说二空之真要显一法之离言义味玄微理凝难测垂示群品令其证修也。"
      },
      {
        "type": "verse",
        "lines": [
          "解会心归善"
        ]
      },
      {
        "type": "p",
        "text": "解即佛智会即说法处也群情闻教心归寂灭之门至圣难量身寄无常之界覩兹善道谁不怡然。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教谁大"
        ]
      },
      {
        "type": "p",
        "text": "谁者大通佛也为人天善因指教所行也放大光而烛物演妙法以利生令乘般若之舟速到涅槃之岸。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羡诠"
        ]
      },
      {
        "type": "p",
        "text": "深谓深机意谓意旨悟兹诠显所指因缘知有相以非真羡无名而是实。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要垂解"
        ]
      },
      {
        "type": "p",
        "text": "佛投机而入有相神用千般教指喻以显无言理穷一实要垂方便提擢有缘普令福惠以齐修解证真常之妙果。"
      },
      {
        "type": "verse",
        "lines": [
          "会心归善缘"
        ]
      },
      {
        "type": "p",
        "text": "会者说法处也心者佛心也或因空而指有或遣有以谈空既息𢙣缘令归善道得优游于宝所渐出离于迷津也。"
      },
      {
        "type": "verse",
        "lines": [
          "指教谁大意"
        ]
      },
      {
        "type": "p",
        "text": "指教者所说法也谁者能说人佛也佛垂大法意利含生指火宅为不实之门劝令舍弃示宝所作安乐之地引过化城。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羡诠真"
        ]
      },
      {
        "type": "p",
        "text": "深者真如也非羡者诠也真如离言假诠教而立喻圣心利益垂济度而可遵设法有方孰不钦羡。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解会"
        ]
      },
      {
        "type": "p",
        "text": "理道也要顺也至道希夷盖养神而顺性至玄淡荡由适智以悦心垂德怡情自然解会。"
      },
      {
        "type": "verse",
        "lines": [
          "心归善缘因"
        ]
      },
      {
        "type": "p",
        "text": "心归者崇重义善缘者依仗义重三乘之秘赜的是深因仗六度之资持堪为大果。"
      },
      {
        "type": "verse",
        "lines": [
          "教谁大意深"
        ]
      },
      {
        "type": "p",
        "text": "教即佛教也谁即菩萨也佛谈大法意旨玄深若非菩萨之根机浅识莫能而悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "非羡诠真理"
        ]
      },
      {
        "type": "p",
        "text": "非者邪法也羡者正法也无明间重迷众生于六道之中净法诠真引群情于三界之外论其至理善好依凭。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解会心"
        ]
      },
      {
        "type": "p",
        "text": "要凭佛教可作津梁喜医王垂降于中天群心向化仰圣法解流于诸国众善会同。"
      },
      {
        "type": "verse",
        "lines": [
          "归善缘因指"
        ]
      },
      {
        "type": "p",
        "text": "归心泯相合维摩之嘿言指因说缘善文殊之智辩。"
      },
      {
        "type": "verse",
        "lines": [
          "谁大意深非"
        ]
      },
      {
        "type": "p",
        "text": "谁者说法主也大即包含空有不滞两边深乃意趣无穷双显本末是上智之所究非迷情而可知。"
      },
      {
        "type": "verse",
        "lines": [
          "羡诠真理要"
        ]
      },
      {
        "type": "p",
        "text": "能诠之教要妙人天共遵所显之理凝然圣凡同道履真入证今古齐忻达本出缠贤愚皆羡。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解会心归"
        ]
      },
      {
        "type": "p",
        "text": "法王垂不空之妙显万法以归心众生解一实之宗会三贤而入圣。"
      },
      {
        "type": "verse",
        "lines": [
          "善缘因指教"
        ]
      },
      {
        "type": "p",
        "text": "无漏言教指无明为苦海之源善劝迷情了因缘是离尘之本。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羡"
        ]
      },
      {
        "type": "p",
        "text": "大即万行深是一真万行为成佛之因一真乃得圣之本智穷性海意尽玄微知三界之苦非羡十力之果妙。"
      },
      {
        "type": "verse",
        "lines": [
          "诠真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "法身难测要佛证以扬诠真理深玄籍垂提而方显。"
      },
      {
        "type": "verse",
        "lines": [
          "解会心归善"
        ]
      },
      {
        "type": "p",
        "text": "解即群品情开心生善法会即贯通妙理归契真常。"
      },
      {
        "type": "verse",
        "lines": [
          "缘因指教谁"
        ]
      },
      {
        "type": "p",
        "text": "演三乘之言教指空有以成非既开趣向之门谁不仰重劝悟因缘要妙宁不更切进修。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羡诠"
        ]
      },
      {
        "type": "p",
        "text": "佛运大悲其意非浅含生羡所诠之奥旨资出世之深机既承法雨以沾濡遂淂枯根而并秀。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要谁解"
        ]
      },
      {
        "type": "p",
        "text": "真教理深几乎玄妙者哉不可以识识不可以智知要化熟根佛垂兹道示变通之去处解烦𢙉之萦纡。"
      },
      {
        "type": "verse",
        "lines": [
          "会心归善缘"
        ]
      },
      {
        "type": "p",
        "text": "会合佛心所化含生矣指归善事令植殊因法宝良曰真是依归之地大雄妙道寔为安乐之缘也。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教谁大"
        ]
      },
      {
        "type": "p",
        "text": "指教者诱引听法之因由也释迦多宝分半座以谈空文殊净名喻󳇐卢而演妙明宣大行令趣七宗谁具多缘审而𣸪听。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羡诠真"
        ]
      },
      {
        "type": "p",
        "text": "世所宗者真诠深旨也非狂迷仰羡也定弓在手惊回贪欲之怨惠炬长明照破愚痴之暗也。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解会"
        ]
      },
      {
        "type": "p",
        "text": "真理亡言要法难解或󴌰无而入有或用实而作权垂此化门令其会证。"
      },
      {
        "type": "verse",
        "lines": [
          "心归善缘因"
        ]
      },
      {
        "type": "p",
        "text": "心归者向善事志也托佛为缘闻惠始起思择妙句伏嗔火以不生修植胜因达寂然之住处。"
      },
      {
        "type": "verse",
        "lines": [
          "指教谁大意"
        ]
      },
      {
        "type": "p",
        "text": "指者定义教者妙诠谁点惠灯鉴斯大意。"
      },
      {
        "type": "verse",
        "lines": [
          "非羡诠真理"
        ]
      },
      {
        "type": "p",
        "text": "非由不也不是出尘之士宁穷纳海之文羡此能诠方悟真理。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解会心"
        ]
      },
      {
        "type": "p",
        "text": "要谓要门法也垂谓垂训佛也遍解一切日会天泽无私不润枯株之类佛心虽普难提匪熟之机。"
      },
      {
        "type": "verse",
        "lines": [
          "归善缘因指"
        ]
      },
      {
        "type": "p",
        "text": "趣求胜果曰归其𪫬柔知曰善指佛为缘修出世之行也或因神通而得悟或因教法以证真。"
      },
      {
        "type": "verse",
        "lines": [
          "教谁大意深"
        ]
      },
      {
        "type": "p",
        "text": "诲导于人曰教其旨幽邃曰深知谁悟此志意修行跻常乐之宝山出尘劳之大海。"
      },
      {
        "type": "verse",
        "lines": [
          "羡诠真理要"
        ]
      },
      {
        "type": "p",
        "text": "仰慕圣贤谓之羡表显真理谓之诠精心奉佛禀教植因要归清净之源返视非坚之地。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解会心归"
        ]
      },
      {
        "type": "p",
        "text": "垂训孝道鲁国高谈会启鹫山释天大事心归解脱将六事以齐修智灭贪痴悟三科而是幻。"
      },
      {
        "type": "verse",
        "lines": [
          "善缘因指教"
        ]
      },
      {
        "type": "p",
        "text": "为人谦和谓之善心从指教谓之缘遵佛旨以崇因立惠刀而割爱。"
      },
      {
        "type": "verse",
        "lines": [
          "谁大意深非"
        ]
      },
      {
        "type": "p",
        "text": "思虑佛事谓之意无物不包名为大湏弥高峻芥子纳以非难渤澥深沈纤毛吞而不隘谁言神化不为利生。"
      },
      {
        "type": "verse",
        "lines": [
          "诠真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "诠者量也量度义理要证真如谁依微妙之言果立觉花之字。"
      },
      {
        "type": "verse",
        "lines": [
          "解会心归善"
        ]
      },
      {
        "type": "p",
        "text": "解者离也离三毒之烦𢙉也猕猴献果尚会佛心童子奉沙犹获王位归崇善事感此休祥也。"
      },
      {
        "type": "verse",
        "lines": [
          "缘因指教谁"
        ]
      },
      {
        "type": "p",
        "text": "佛是真友教指良缘谁向此门能灭心头之火因修大行必为物外之人。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羡"
        ]
      },
      {
        "type": "p",
        "text": "圣法广大意趣渊深理绝百非秀出死生之境义舍万象󲏗超凡圣之言羡此恒规孰不精进也。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要垂解"
        ]
      },
      {
        "type": "p",
        "text": "声教曰真诠智惠曰要解也百亿化形一音演妙随其广略悟证浅深承斯垂训之文善灭迷情之害也。"
      },
      {
        "type": "verse",
        "lines": [
          "会心归善缘"
        ]
      },
      {
        "type": "p",
        "text": "会心者契合如来之旨也起慈悲云飞般若雨息四生之热𢙉苏万汇之燋枯佛是善缘谁不归向。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教谁大"
        ]
      },
      {
        "type": "p",
        "text": "指者示也示其善因教行大道闻名作礼尚为出世之基以舌谈空必有离尘之报知谁解悟向法修行。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羡诠"
        ]
      },
      {
        "type": "p",
        "text": "意深者诠量佛旨也俯之不测仰之󳇐高羡盘根错节之言是为真妙知委曲生涩之义非预本宗。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解会"
        ]
      },
      {
        "type": "p",
        "text": "意通真俗名解心开利济日垂要观上古之风合会无为之理。"
      },
      {
        "type": "verse",
        "lines": [
          "心归善缘因"
        ]
      },
      {
        "type": "p",
        "text": "澄神息虑名曰心归舍浅󴌰深号为缘善若蕴出尘之利见果成入道之初因也。"
      },
      {
        "type": "verse",
        "lines": [
          "指教谁大意"
        ]
      },
      {
        "type": "p",
        "text": "意含万象为大指陈众说名谁欲知利益之门湏禀如来之教。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羡诠真"
        ]
      },
      {
        "type": "p",
        "text": "教海无边号深有可宗重为羡是非不染苦乐难量要隆三教之指踪但究真诠而方显。"
      },
      {
        "type": "verse",
        "lines": [
          "要垂解会心"
        ]
      },
      {
        "type": "p",
        "text": "要者要门教也解者解惠也佛垂慈而化导人仰德以倾心会法式以行坛自智生而断惑。"
      },
      {
        "type": "verse",
        "lines": [
          "归善缘因指"
        ]
      },
      {
        "type": "p",
        "text": "佛道平而可归尘垢染而非善指真轨以为缘搆殊因而趣果。"
      },
      {
        "type": "verse",
        "lines": [
          "教谁大意深"
        ]
      },
      {
        "type": "p",
        "text": "贯花妙绝谓之教末测何机谓之谁佛意深远名曰大腹中贮火纵刧坏以非烧口内吸风任山摇而不动也。"
      },
      {
        "type": "verse",
        "lines": [
          "非羡诠真理"
        ]
      },
      {
        "type": "p",
        "text": "在凡知非向佛可羡假文诠而得妙猒行苦以求真本智若生即能证理。"
      },
      {
        "type": "verse",
        "lines": [
          "垂解会心归"
        ]
      },
      {
        "type": "p",
        "text": "如来垂证真之智众生开悟解之心会契本源归于大道。"
      },
      {
        "type": "verse",
        "lines": [
          "善缘因指教"
        ]
      },
      {
        "type": "p",
        "text": "利济群品称之为善堪为仗托名之曰缘指如来说法之因教物类依修之略。"
      },
      {
        "type": "verse",
        "lines": [
          "谁大意深非"
        ]
      },
      {
        "type": "p",
        "text": "大即权实㧾包深乃人天非测意旨高远谁能信㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "羡诠真理要"
        ]
      },
      {
        "type": "p",
        "text": "羡无漏之真诠舍身为法味上乘之要理投火求经要行三刼之因方证涅槃之果。"
      },
      {
        "type": "verse",
        "lines": [
          "解会心归善"
        ]
      },
      {
        "type": "p",
        "text": "见通今古名解情贯贤愚曰归会具执朴之心善达证明之道也。"
      },
      {
        "type": "verse",
        "lines": [
          "缘因指教谁"
        ]
      },
      {
        "type": "p",
        "text": "缘其至教尽怀向化之心指其圣思各起追风之道将儒齐释谁不依遵也。"
      },
      {
        "type": "verse",
        "lines": [
          "大意深非羡"
        ]
      },
      {
        "type": "p",
        "text": "得玄珠于赤水深穷道元获意宝于鹫峰大明佛理苟非颖达何以羡之。"
      },
      {
        "type": "verse",
        "lines": [
          "诠真理要垂"
        ]
      },
      {
        "type": "p",
        "text": "谈空说有谓之诠取实弃华名为理大敷真要垂示迷徒。"
      },
      {
        "type": "verse",
        "lines": [
          "会心归善缘"
        ]
      },
      {
        "type": "p",
        "text": "含灵缘熟善誓即来明点慈灯破泥黎之黑暗铦磨惠刃敌烦𢙉之仇雠既生归仰之心必会证真之道。"
      },
      {
        "type": "verse",
        "lines": [
          "因指教谁大"
        ]
      },
      {
        "type": "p",
        "text": "因者色心之种子也指此教法谁不依归大兴萨埵之心高趣非常之境。"
      },
      {
        "type": "verse",
        "lines": [
          "意深非羡诠"
        ]
      },
      {
        "type": "p",
        "text": "意出嚣尘曰深诠来性相曰教故非愚法之流肯羡幽玄之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "真理要垂解"
        ]
      },
      {
        "type": "p",
        "text": "定通真理垂化要门寔秘教以所诠徒合生而悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "心归善缘因"
        ]
      },
      {
        "type": "p",
        "text": "三辰运动因缘惣在于心九地往来善恶咸归于佛。"
      },
      {
        "type": "verse",
        "lines": [
          "指教谁大意"
        ]
      },
      {
        "type": "p",
        "text": "指教定学令修佛大意也知谁聡悟禀法行持断有漏之盖缠契无生之至理。"
      },
      {
        "type": "verse",
        "lines": [
          "深非羡诠真"
        ]
      },
      {
        "type": "p",
        "text": "真谓惠学也诠表深理非愚人之所羡也依定起惠拯物导迷取香饭于上方接猊台于东土。"
      },
      {
        "type": "verse",
        "lines": [
          "理要垂解会"
        ]
      },
      {
        "type": "p",
        "text": "理谓戒学也会谓处也要防恶以不起解向佛以留心依斯垂训之言早达栖真之地。"
      },
      {
        "type": "head",
        "text": "侵字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵观霭运孝"
        ]
      },
      {
        "type": "p",
        "text": "了烦恼苦谓之观达百行先名为孝被障染之侵缚运智劒而剪除普使群生霭然安乐。"
      },
      {
        "type": "verse",
        "lines": [
          "齐嗔协健古"
        ]
      },
      {
        "type": "p",
        "text": "断贪嗔之恶法恊佛教以修行戒香生薝卜之林洞齐今古惠海润栴檀之树健贯悟迷。"
      },
      {
        "type": "verse",
        "lines": [
          "寻宽在训照"
        ]
      },
      {
        "type": "p",
        "text": "追寻贤道法德湏在于宽仁研核圣因蕴畅定由于训照。"
      },
      {
        "type": "verse",
        "lines": [
          "迷循业愿苦"
        ]
      },
      {
        "type": "p",
        "text": "业苦缠缚盖为邪执以迷心循察开遮湏托正言而觉悟愿依佛道永为指归。"
      },
      {
        "type": "verse",
        "lines": [
          "观霭运孝齐"
        ]
      },
      {
        "type": "p",
        "text": "察愚用智谓之观体色温清谓之孝运霭霭之大惠齐明明之佛心勗励劝修必入圣道。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔协健古寻"
        ]
      },
      {
        "type": "p",
        "text": "烦毒挠心名为嗔机见捷利号曰健寻太古之淳朴协今来之佛言遵而行之宁无大利。"
      },
      {
        "type": "verse",
        "lines": [
          "宽在训照迷"
        ]
      },
      {
        "type": "p",
        "text": "积德厚仁为宽谦恭执礼为训既在利济之道湏怀照物之心令诸迷徒俱得解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "循业愿苦侵"
        ]
      },
      {
        "type": "p",
        "text": "三界出没为循六度俱修为业愿兴四誓作苦海之舟航法演一音破邪山之侵克。"
      },
      {
        "type": "verse",
        "lines": [
          "霭运孝齐嗔"
        ]
      },
      {
        "type": "p",
        "text": "慈云普霭为霭真如顿证名齐运智渐入于佛门先除嗔欲举意拟隆于忠政湏秉孝心。"
      },
      {
        "type": "verse",
        "lines": [
          "协健古寻宽"
        ]
      },
      {
        "type": "p",
        "text": "上和下睦为协穷今览古号寻蕴宽健之大心修菩提之胜行。"
      },
      {
        "type": "verse",
        "lines": [
          "在训照迷循"
        ]
      },
      {
        "type": "p",
        "text": "明察物情为照暗昧前境名迷佛兴训育之功为󳫠循环之辈令悟万法皆在于心。"
      },
      {
        "type": "verse",
        "lines": [
          "业愿苦侵观"
        ]
      },
      {
        "type": "p",
        "text": "深入实际曰侵洽符人望名愿观业苦之逼迫甚可悯嗟垂利益之慈悲便为依怙。"
      },
      {
        "type": "verse",
        "lines": [
          "运孝齐嗔协"
        ]
      },
      {
        "type": "p",
        "text": "运之于德孝之于心齐之于贤协之于顺明彰四行诫君子之嗔心高运六通显圣文之劝善也。"
      },
      {
        "type": "verse",
        "lines": [
          "健古寻宽在"
        ]
      },
      {
        "type": "p",
        "text": "具勇健智寻古佛心宽隆自在之功必到圆满之地。"
      },
      {
        "type": "verse",
        "lines": [
          "训照迷循业"
        ]
      },
      {
        "type": "p",
        "text": "训腾今古照贯去来因循没溺于迷中业缘系绊勤确诱化于出离惑障永无。"
      },
      {
        "type": "verse",
        "lines": [
          "愿苦侵观霭"
        ]
      },
      {
        "type": "p",
        "text": "佛兴悲愿观众生诸苦所侵法阐慈云霭群品俱时解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齐嗔协健"
        ]
      },
      {
        "type": "p",
        "text": "混元始分孝道齐彰于初首真如才证佛智协健以扬诠阐斯利门调化嗔毒。"
      },
      {
        "type": "verse",
        "lines": [
          "古寻宽在训"
        ]
      },
      {
        "type": "p",
        "text": "寻赫胥之道曰古证如来之智称宽发心在训警之言成道居利生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循业愿"
        ]
      },
      {
        "type": "p",
        "text": "愿闻大惠照示迷情循根识之有差随业缘而化度。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵观霭运"
        ]
      },
      {
        "type": "p",
        "text": "众生遭惑苦之吞侵霭沾三界诸佛运观智而救拔令离六尘各驾法舟速登佛路。"
      },
      {
        "type": "verse",
        "lines": [
          "齐嗔协健古"
        ]
      },
      {
        "type": "p",
        "text": "和赞王道名协自他俱济为齐发精进勇健之心断贪欲嗔恚之火令遵古典依法修行。"
      },
      {
        "type": "verse",
        "lines": [
          "寻宽在训照"
        ]
      },
      {
        "type": "p",
        "text": "披寻至典宽究根源知三教之指踪但言训照了五乘之玄妙独在经文。"
      },
      {
        "type": "verse",
        "lines": [
          "迷循业愿苦"
        ]
      },
      {
        "type": "p",
        "text": "荏苒循环于三界盖为迷心轮回坠于四生都缘业苦佛持大愿度此有情。"
      },
      {
        "type": "verse",
        "lines": [
          "侵观霭运孝"
        ]
      },
      {
        "type": "p",
        "text": "有精微而孝生有智证而观起慈云高霭运动劳生法雨遍侵润兹物品。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔协健古寻"
        ]
      },
      {
        "type": "p",
        "text": "细穷至理谓之寻聡惠不群谓之健仰法水以来沾灭情田之嗔火咸言上古尽协佛心。"
      },
      {
        "type": "verse",
        "lines": [
          "宽在训照迷"
        ]
      },
      {
        "type": "p",
        "text": "道含万象谓之大教流百亿谓之宽智悬照于迷沦意唯在于提训。"
      },
      {
        "type": "verse",
        "lines": [
          "循业愿苦侵"
        ]
      },
      {
        "type": "p",
        "text": "悯循环而不定被业苦以相侵愿开扬化之门广演玄溦之法。"
      },
      {
        "type": "verse",
        "lines": [
          "观霭运孝齐"
        ]
      },
      {
        "type": "p",
        "text": "悲智齐运忠孝兼行布霭霭之慈云降霏霏之法雨咸观佛道孰不进修。"
      },
      {
        "type": "verse",
        "lines": [
          "协健古寻宽"
        ]
      },
      {
        "type": "p",
        "text": "跃行古道谓之健情含法藏谓之宽静阅真诠觊智心之渐朗细寻奥旨协大觉之指踪。"
      },
      {
        "type": "verse",
        "lines": [
          "在训照迷循"
        ]
      },
      {
        "type": "p",
        "text": "像教流通轨式恒在训示沉迷之众照开昬暗之心不使因循虚忙险道。"
      },
      {
        "type": "verse",
        "lines": [
          "业愿苦侵观"
        ]
      },
      {
        "type": "p",
        "text": "佛愿若海化质如云观五苦之含生未崇白业唱一宗之妙典惊倒黑山既无邪党以来侵必有证真之方便。"
      },
      {
        "type": "verse",
        "lines": [
          "霭运孝齐嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭运神通大崇孝行放光说法与古佛以道齐止贪离嗔作今来之诫制。"
      },
      {
        "type": "verse",
        "lines": [
          "健古寻宽在"
        ]
      },
      {
        "type": "p",
        "text": "求法勇𨦣谓之健也古今时异佛旨体同跃跃在心正合宽仁之念明明寻善必跻寂灭之门。"
      },
      {
        "type": "verse",
        "lines": [
          "训照迷循业"
        ]
      },
      {
        "type": "p",
        "text": "训照迷谬因循业萦立名文为导利之门显光明作出生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "愿苦侵观霭"
        ]
      },
      {
        "type": "p",
        "text": "行苦相侵刼石销而未息霭愿深广智观鉴以不停。"
      },
      {
        "type": "verse",
        "lines": [
          "运孝齐嗔协"
        ]
      },
      {
        "type": "p",
        "text": "运动情枢伏除嗔欲心宗孝行志协事亲不惟贤圣以咸遵抑亦古今之齐咏。"
      },
      {
        "type": "verse",
        "lines": [
          "古寻宽在训"
        ]
      },
      {
        "type": "p",
        "text": "师古寻真宽仁奖善潜想诸佛之行迹削除众识之妄缘欲训示于来在先修于殊事。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循业愿"
        ]
      },
      {
        "type": "p",
        "text": "高悬智曰谓之照不归佛道谓之迷循察深机广开化行令除业苦愿作津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵观霭运"
        ]
      },
      {
        "type": "p",
        "text": "死生逼迫谓之苦善恶相吞谓之侵运霭霭之定通令修观智悬明明之法印愿作指归。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齐嗔恊健"
        ]
      },
      {
        "type": "p",
        "text": "智心勇进谓之健贪嗔俱断谓之齐协大觉之玄风行孝悌之善道。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第一"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二　富"
      },
      {
        "type": "head",
        "text": "侵字正廻文通前卷一十首共计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "寻宽在训照"
        ]
      },
      {
        "type": "p",
        "text": "遗风不泯谓之在洗心搜抉谓之寻思宽厚之慈颜生训照之大惠。"
      },
      {
        "type": "verse",
        "lines": [
          "迷偱业愿苦"
        ]
      },
      {
        "type": "p",
        "text": "觉道不行谓之迷苦趣循流谓之业省惠烛以未明愿慈尊而垂救。"
      },
      {
        "type": "verse",
        "lines": [
          "侵观霭运孝"
        ]
      },
      {
        "type": "p",
        "text": "明暗相蚀谓之侵悲智广运谓之霭观行孝奉亲之士解在凡著相之心。"
      },
      {
        "type": "verse",
        "lines": [
          "齐嗔协健古"
        ]
      },
      {
        "type": "p",
        "text": "名相俱遣谓之齐眀诚和顺谓之协健行古道要伏多嗔乃先圣之玄门作后来之宗禀。"
      },
      {
        "type": "verse",
        "lines": [
          "宽在训照迷"
        ]
      },
      {
        "type": "p",
        "text": "迷即局执是非宽乃含容善恶训凡接物照理会真如来垂慈意在兹矣。"
      },
      {
        "type": "verse",
        "lines": [
          "循业愿苦侵"
        ]
      },
      {
        "type": "p",
        "text": "循则三界往来业则五趣果起愿广者群生济度苦侵者惑业未亡我佛出兴化令解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "观霭运孝齐"
        ]
      },
      {
        "type": "p",
        "text": "观即鉴照三世因果不迷运即般载自他齐登彼岸霭智则如云普覆孝行则似泽遍周。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔协健古寻"
        ]
      },
      {
        "type": "p",
        "text": "和协则众圣同道善法自生健利则万行俱修嗔心莫起历寻古圣履斯道焉。"
      },
      {
        "type": "verse",
        "lines": [
          "在训照迷循"
        ]
      },
      {
        "type": "p",
        "text": "照迷情于苦海咸悟佛心训狂子于邪山同归觉路在心修种永出循流。"
      },
      {
        "type": "verse",
        "lines": [
          "业愿苦侵观"
        ]
      },
      {
        "type": "p",
        "text": "达解本源称之观善恶报应谓之业愿广则随形不舍苦侵则惑障渐生。"
      },
      {
        "type": "verse",
        "lines": [
          "霭运孝齐嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭布法雨灭却嗔心运隐显之神通功齐不泯行忠孝之大道化洽永昌。"
      },
      {
        "type": "verse",
        "lines": [
          "协健古寻宽"
        ]
      },
      {
        "type": "p",
        "text": "协则理同今古健则事贯浅深寻诸佛之妙门诱三界之群品宽开玄秘俱悟真常。"
      },
      {
        "type": "verse",
        "lines": [
          "训照迷循业"
        ]
      },
      {
        "type": "p",
        "text": "为巨夜之银辉训迷情而悟解作长途之玉烛照异见而心开业累消除循环永息。"
      },
      {
        "type": "verse",
        "lines": [
          "愿苦侵观霭"
        ]
      },
      {
        "type": "p",
        "text": "霭即重重理妙广显幽微愿即一一牢笼尽令离苦是非观照邪恶莫侵。"
      },
      {
        "type": "verse",
        "lines": [
          "运孝齐嗔协"
        ]
      },
      {
        "type": "p",
        "text": "事君亲之要道协忠孝以立身修佛法之大因断贪嗔而入圣齐运明诫堪可贵哉。"
      },
      {
        "type": "verse",
        "lines": [
          "健古寻宽在"
        ]
      },
      {
        "type": "p",
        "text": "健则探赜强名寻即修进妙道宽包大化古显淳元躬在心求善自可积。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循业愿"
        ]
      },
      {
        "type": "p",
        "text": "愿满三祇光照十地迷生死者循流六道悟业缘者出离四生。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵观霭运"
        ]
      },
      {
        "type": "p",
        "text": "业果逼迫谓之苦四相暗谢谓之侵观生死之源运慈悲之智开于方便霭󶪠有情。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齐嗔协健"
        ]
      },
      {
        "type": "p",
        "text": "同登乐果名之齐所欲不违名之孝协达于诸佛净道嗔恼不生健行于法报化身无漏智超。"
      },
      {
        "type": "verse",
        "lines": [
          "古寻宽在训"
        ]
      },
      {
        "type": "p",
        "text": "端寻古制育德湏在于宽仁历览佛经训导仍生于厚意依修获益可不美哉。"
      },
      {
        "type": "verse",
        "lines": [
          "迷循业愿苦"
        ]
      },
      {
        "type": "p",
        "text": "未悟前非谓之迷汩没恶道谓之苦业即招集于当果愿即誓救于夫夹诸佛出兴循流渐息。"
      },
      {
        "type": "verse",
        "lines": [
          "侵观霭运孝"
        ]
      },
      {
        "type": "p",
        "text": "运六通之神智观八苦之㸦侵霭垂忠孝之心自契真正之道。"
      },
      {
        "type": "verse",
        "lines": [
          "齐嗔协健古"
        ]
      },
      {
        "type": "p",
        "text": "怀猛健智伏嗔慢心进身便见于日新修道协齐于上古。"
      },
      {
        "type": "verse",
        "lines": [
          "寻宽在训照"
        ]
      },
      {
        "type": "p",
        "text": "十玄遍照谓之宽四生蒙教谓之训研寻三教俱在利生。"
      },
      {
        "type": "verse",
        "lines": [
          "循业愿苦侵"
        ]
      },
      {
        "type": "p",
        "text": "侵蚀乐根谓之苦佛酬循约谓之愿导化群品示入业𢩁赫赫毫光照破三涂之暗明明道火烧开四惑之林。"
      },
      {
        "type": "verse",
        "lines": [
          "观霭运孝齐"
        ]
      },
      {
        "type": "p",
        "text": "天经地利谓之孝上通下正谓之齐运心切在于能仁霭修梵行拭目谛观于魔业虚起嗔山。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔协健古寻"
        ]
      },
      {
        "type": "p",
        "text": "寻真如源挹净惠水灭嗔云火协大觉心上古已来健行斯道。"
      },
      {
        "type": "verse",
        "lines": [
          "宽在训照迷"
        ]
      },
      {
        "type": "p",
        "text": "无处执有谓之迷业风不息谓之在池宽月彩喻瞿昙示化之形恩及人华显妙法照训之道。"
      },
      {
        "type": "verse",
        "lines": [
          "业愿苦侵观"
        ]
      },
      {
        "type": "p",
        "text": "僻执山高谓之业苦景蚀心谓之侵佛观𢙣趣之迷伦愿起慈云而霭护。"
      },
      {
        "type": "verse",
        "lines": [
          "霭运孝齐嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭然悲愿示花报以利生齐运定通断嗔根而行孝。"
      },
      {
        "type": "verse",
        "lines": [
          "协健古寻宽"
        ]
      },
      {
        "type": "p",
        "text": "恩沾三草谓之协化周百亿谓之宽寻思上古之遗风不异此时之佛教健修德行化洽生灵。"
      },
      {
        "type": "verse",
        "lines": [
          "在训照迷循"
        ]
      },
      {
        "type": "p",
        "text": "微言不绝谓之在从师授法谓之训毫光远烛照险道之迷情佛印循流接不退之大士。"
      },
      {
        "type": "verse",
        "lines": [
          "愿苦侵观霭"
        ]
      },
      {
        "type": "p",
        "text": "心酬本志谓之愿苦吞妙乐谓之侵树霭霭之法幢挂荧荧之惠烛凡观盛美孰不依归。"
      },
      {
        "type": "verse",
        "lines": [
          "运孝齐嗔协"
        ]
      },
      {
        "type": "p",
        "text": "一德之本谓之孝十力咸运谓之齐嗔痴不协于佛心惠炬方显于正理。"
      },
      {
        "type": "verse",
        "lines": [
          "健古寻宽在"
        ]
      },
      {
        "type": "p",
        "text": "心力勇健好寻古书思灵峰演妙之踪寔宽情抱仰导利在凡之教真是醍醐。"
      },
      {
        "type": "verse",
        "lines": [
          "训照迷循业"
        ]
      },
      {
        "type": "p",
        "text": "景浊净心谓之业智协至理谓之循如来悲沉溺之流训导说玄微之偈明悬惠日照此迷根。"
      },
      {
        "type": "verse",
        "lines": [
          "苦侵观霭运"
        ]
      },
      {
        "type": "p",
        "text": "吞侵苦景莫尚乐根霭观佛道以可行潜运心轮而灭恶。"
      },
      {
        "type": "verse",
        "lines": [
          "孝齐嗔协健"
        ]
      },
      {
        "type": "p",
        "text": "至教要道谓之孝三惠俱显谓之齐传灯不协于贪嗔健力勤修于佛事。"
      },
      {
        "type": "verse",
        "lines": [
          "古寻宽在训"
        ]
      },
      {
        "type": "p",
        "text": "法式恒在训示深机寻波达源通义叶古知佛恩之宽大沾苦趣以宁穷。"
      },
      {
        "type": "verse",
        "lines": [
          "照迷循业愿"
        ]
      },
      {
        "type": "p",
        "text": "迷云住大爱水业深循流邪执以󳇐高俯愿佛光而远照也。"
      },
      {
        "type": "head",
        "text": "侵字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵苦愿业循"
        ]
      },
      {
        "type": "p",
        "text": "业火烧心谓之苦智吞愚暗谓之侵因循未出于凡茏渴仰愿垂于佛荫。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照训在宽"
        ]
      },
      {
        "type": "p",
        "text": "迷暗痴也照察惠也训提全在于真诠宽宥遐凭于佛力也。"
      },
      {
        "type": "verse",
        "lines": [
          "寻古健协嗔"
        ]
      },
      {
        "type": "p",
        "text": "高履古道不协嗔源健寻千圣之旨踪而出八邪之爱󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "齐孝运霭观"
        ]
      },
      {
        "type": "p",
        "text": "人行孝悌必要事亲感如来齐运于慈悲观大器霭行于妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "苦愿业循迷"
        ]
      },
      {
        "type": "p",
        "text": "苦已炼身行愿上求于大果积功累德利心下󳫠于迷津循业劝修化归佛理。"
      },
      {
        "type": "verse",
        "lines": [
          "照训在宽寻"
        ]
      },
      {
        "type": "p",
        "text": "高寻玄妙志在宽通先开训教之言令依进善后显照真之理便是出缠。"
      },
      {
        "type": "verse",
        "lines": [
          "古健协嗔齐"
        ]
      },
      {
        "type": "p",
        "text": "文朴义实谓之古上行下敩谓之齐欲断嗔欲之心先具健眀之智方协诸圣所入妙门。"
      },
      {
        "type": "verse",
        "lines": [
          "孝运霭观侵"
        ]
      },
      {
        "type": "p",
        "text": "德本要道谓之孝智照理事谓之观贵万善以来侵运十力而霭䨱普使品汇俱沐净因。"
      },
      {
        "type": "verse",
        "lines": [
          "愿业循迷照"
        ]
      },
      {
        "type": "p",
        "text": "昔求今遂谓之愿背觉合尘谓之迷循昔发之愿心照今来之行业。"
      },
      {
        "type": "verse",
        "lines": [
          "训在宽寻古"
        ]
      },
      {
        "type": "p",
        "text": "学洞九流名宽禀依三教曰训寻无为之大义洽稽古之雅文守一元真在天可辅。"
      },
      {
        "type": "verse",
        "lines": [
          "健协嗔齐孝"
        ]
      },
      {
        "type": "p",
        "text": "健德健仁扬忠孝之行本协真协智齐佛法之要津遵而行之嗔𢢔自息。"
      },
      {
        "type": "verse",
        "lines": [
          "运霭观侵苦"
        ]
      },
      {
        "type": "p",
        "text": "迷云霭霭令众生遭苦之所侵观智融融运物品离几而解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "业循迷照训"
        ]
      },
      {
        "type": "p",
        "text": "人天报应为业六趣沉没名迷循根熟以训提令知非而照解。"
      },
      {
        "type": "verse",
        "lines": [
          "在宽寻古健"
        ]
      },
      {
        "type": "p",
        "text": "欲隆圣路先在宽怀寻古招之指踪健今人之修进。"
      },
      {
        "type": "verse",
        "lines": [
          "协嗔齐孝运"
        ]
      },
      {
        "type": "p",
        "text": "修无上之大善协嗔心以难前入微妙之法门运孝慈而可证良由得本齐道是臻。"
      },
      {
        "type": "verse",
        "lines": [
          "霭观侵苦愿"
        ]
      },
      {
        "type": "p",
        "text": "观大千之物品被众苦之㸦侵霭深广之慈云降无边之法雨普该含识愿达如如。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照训在"
        ]
      },
      {
        "type": "p",
        "text": "循研既在于一心训照湏益于万类指之正路令远迷津。"
      },
      {
        "type": "verse",
        "lines": [
          "宽寻古健协"
        ]
      },
      {
        "type": "p",
        "text": "欲蕴行以适身寻宽在古当修仁而立德健协于今体物怀情莫利于此。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齐孝运霭"
        ]
      },
      {
        "type": "p",
        "text": "蔽嗔心而运孝行日月同眀霭惠雨而润黎元天地齐德。"
      },
      {
        "type": "verse",
        "lines": [
          "观侵苦愿业"
        ]
      },
      {
        "type": "p",
        "text": "观智才起烦恼之业不侵愿力相符快乐之心长受。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照训在宽"
        ]
      },
      {
        "type": "p",
        "text": "执迷之见既在训照之义湏宣令依阶降以修行果赴宽心而成佛。"
      },
      {
        "type": "verse",
        "lines": [
          "寻古健协嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻古化本健协居先多嗔而摄之以慈自然信伏少欲而化之于智便肻进修。"
      },
      {
        "type": "verse",
        "lines": [
          "齐孝运霭观"
        ]
      },
      {
        "type": "p",
        "text": "󲰥礼知诗谓之孝了本穷真谓之观运之以通霭之以惠普使物品齐证菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "侵苦愿业循"
        ]
      },
      {
        "type": "p",
        "text": "未离烦苦生老之相恒侵要悟真常愿行之门长积道甄妙业永作指南。"
      },
      {
        "type": "verse",
        "lines": [
          "照训在宽寻"
        ]
      },
      {
        "type": "p",
        "text": "光照百亿训备千言寻其育物之方宽在养生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "古健协嗔齐"
        ]
      },
      {
        "type": "p",
        "text": "具健利之大智能伏嗔心怀执古之聡明恊齐善本。"
      },
      {
        "type": "verse",
        "lines": [
          "孝运霭观侵"
        ]
      },
      {
        "type": "p",
        "text": "君子行新运忠孝而立德圣人观远霭魔事以难侵。"
      },
      {
        "type": "verse",
        "lines": [
          "苦愿业循迷"
        ]
      },
      {
        "type": "p",
        "text": "菩萨愿业化鱼身而救󳫠饥贪如来悲深演龙藏而指出迷苦循察根识次第开宣。"
      },
      {
        "type": "verse",
        "lines": [
          "训在宽寻古"
        ]
      },
      {
        "type": "p",
        "text": "布惠施恩谓之宽敦礼温恭谓之训高寻古典在蕴藻以立仁广究莲经湏悟心而入妙。"
      },
      {
        "type": "verse",
        "lines": [
          "健协嗔齐孝"
        ]
      },
      {
        "type": "p",
        "text": "智辩速疾名为健事理洞贯名为齐但生孝让之心人皆协顺若起趣眀之义自遏贪嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "运霭观侵苦"
        ]
      },
      {
        "type": "p",
        "text": "三毒之云霭运被轮廻之苦侵六通之化高张赴观智而解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "愿业循迷照"
        ]
      },
      {
        "type": "p",
        "text": "无眀业重复蔽迷情未逢知识以照开尚循诸趣忽遇达人而诲谕愿弃众缘。"
      },
      {
        "type": "verse",
        "lines": [
          "在宽寻古健"
        ]
      },
      {
        "type": "p",
        "text": "跃跃进身入圣湏怀于健古勤勤学法寻文切在于宽仁。"
      },
      {
        "type": "verse",
        "lines": [
          "协嗔齐孝运"
        ]
      },
      {
        "type": "p",
        "text": "要伏嗔𢢔运心湏协于佛心若蕴慈仁孝道齐同于大道。"
      },
      {
        "type": "verse",
        "lines": [
          "霭观侵苦愿"
        ]
      },
      {
        "type": "p",
        "text": "苦云霭散愿观遐眀绝四相之交侵离百非之染法。"
      },
      {
        "type": "verse",
        "lines": [
          "业循迷照训"
        ]
      },
      {
        "type": "p",
        "text": "照开心惠训导沉迷指爱河是业缚之根循净国乃依归之地。"
      },
      {
        "type": "verse",
        "lines": [
          "宽寻古健协"
        ]
      },
      {
        "type": "p",
        "text": "寻三藏之雄文理深健古化五乘之种性义协利宽。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齐孝运霭"
        ]
      },
      {
        "type": "p",
        "text": "嗔痴窟宅霭蔽众生頼降慈悲高运神智孝之与悌齐悟圆常。"
      },
      {
        "type": "verse",
        "lines": [
          "观侵苦愿业"
        ]
      },
      {
        "type": "p",
        "text": "未舍业苦被乌兔之㸦侵欲慕修崇愿观根而说法。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照训在"
        ]
      },
      {
        "type": "p",
        "text": "贪长生而饵药盖为迷心悟循短之循流方知训照在于研究始了指归。"
      },
      {
        "type": "verse",
        "lines": [
          "寻古健协嗔"
        ]
      },
      {
        "type": "p",
        "text": "了妄穷真谓之寻达本情亡谓之古健协大智化度劳生普使𢢔心永无嗔起。"
      },
      {
        "type": "verse",
        "lines": [
          "齐孝运霭观"
        ]
      },
      {
        "type": "p",
        "text": "同德同心天地可齐于孝悌运通运智日月堪并于心观惊散魔云霭然快乐。"
      },
      {
        "type": "verse",
        "lines": [
          "侵苦愿业循"
        ]
      },
      {
        "type": "p",
        "text": "六欲天高尚遭刼火而侵尅五趣业重宁逃惑苦以萦缠頼设愿深循根化度。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照训在宽"
        ]
      },
      {
        "type": "p",
        "text": "天无私照化行之道普诙佛无私言训育之门宽大居其利济俱在指迷。"
      },
      {
        "type": "verse",
        "lines": [
          "古健协嗔齐"
        ]
      },
      {
        "type": "p",
        "text": "洞达佛旨可齐古贤能协法式以健行必伏嗔心而不起。"
      },
      {
        "type": "verse",
        "lines": [
          "孝运霭观侵"
        ]
      },
      {
        "type": "p",
        "text": "谛观悲运广启定门眀眀尽灭于贪痴一一可行于忠孝既正见以霭状必邪党以不侵。"
      },
      {
        "type": "verse",
        "lines": [
          "苦愿业循迷"
        ]
      },
      {
        "type": "p",
        "text": "不循业火唯浊苦源虔诚切念于法门恭恪愿明于迷路。"
      },
      {
        "type": "verse",
        "lines": [
          "照训在宽寻"
        ]
      },
      {
        "type": "p",
        "text": "宽通净惠洞照凡情训提在空有之宗寻要断循环之本。"
      },
      {
        "type": "verse",
        "lines": [
          "健协嗔齐孝"
        ]
      },
      {
        "type": "p",
        "text": "健磨智刃齐断嗔随寔如来垂化之方协夫子行孝之道。"
      },
      {
        "type": "verse",
        "lines": [
          "运霭观侵苦"
        ]
      },
      {
        "type": "p",
        "text": "霭大苦本侵尅乐源情枢运动于患兵法观屏除于贪贼。"
      },
      {
        "type": "verse",
        "lines": [
          "愿业循迷照"
        ]
      },
      {
        "type": "p",
        "text": "黑业穹崇昬迷谛理不循广愿可障玄宗要远照于前因湏依栖于真法。"
      },
      {
        "type": "verse",
        "lines": [
          "训在宽寻古"
        ]
      },
      {
        "type": "p",
        "text": "古德神机宽仁沐义志寻教旨意在利生高开提训之门徒勉迷沦之患矣。"
      },
      {
        "type": "verse",
        "lines": [
          "协嗔齐孝运"
        ]
      },
      {
        "type": "p",
        "text": "资孝为忠君子芳问微嗔名忿大觉格言不惟凡圣以协行𢬃亦古今而齐运。"
      },
      {
        "type": "verse",
        "lines": [
          "霭观侵苦愿"
        ]
      },
      {
        "type": "p",
        "text": "霭承广愿观察苦津起随类之化形说真实之妙句虑其邪执侵尅善门。"
      },
      {
        "type": "verse",
        "lines": [
          "业循迷照训"
        ]
      },
      {
        "type": "p",
        "text": "不循业生迷失圣路佛舒光而潜照愿垂教以训之。"
      },
      {
        "type": "verse",
        "lines": [
          "在宽寻古健"
        ]
      },
      {
        "type": "p",
        "text": "志在金文意合古态宽抱坚寻于至理心田健伏于嗔怨。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齐孝运霭"
        ]
      },
      {
        "type": "p",
        "text": "齐运道火霭󲇊嗔林大开孝悌之门教出死生之海。"
      },
      {
        "type": "verse",
        "lines": [
          "观侵苦愿业"
        ]
      },
      {
        "type": "p",
        "text": "立愿广大𢙣苦不侵慈心示入于业山观彼令修于善行。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照训在"
        ]
      },
      {
        "type": "p",
        "text": "智照迷情训提意在权示不循之行教开入证之方。"
      },
      {
        "type": "verse",
        "lines": [
          "宽寻古健协"
        ]
      },
      {
        "type": "p",
        "text": "寻古佛之真心宽容四海协今来之机感健唱一乘。"
      },
      {
        "type": "verse",
        "lines": [
          "齐孝运霭观"
        ]
      },
      {
        "type": "p",
        "text": "法演三宗齐流像运孝因五教显示黎民审观斯文霭兴胜利。"
      },
      {
        "type": "verse",
        "lines": [
          "侵苦愿业循"
        ]
      },
      {
        "type": "p",
        "text": "不循业障高侵佛日救拔苦难愿示要门悟此因缘尽皆精进。"
      },
      {
        "type": "verse",
        "lines": [
          "迷照训在宽"
        ]
      },
      {
        "type": "p",
        "text": "痴迷𪫬在不能鉴照于果因圆智宽眀训导普垂于恩德。"
      },
      {
        "type": "verse",
        "lines": [
          "寻古健协嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻古圣之源流灭今人之嗔火俾协贯花之颂健行出世之因。"
      },
      {
        "type": "verse",
        "lines": [
          "孝运霭观侵"
        ]
      },
      {
        "type": "p",
        "text": "霭运慈悲于群品劝悟色心高观倒执之吞侵劝行孝道。"
      },
      {
        "type": "verse",
        "lines": [
          "苦愿业循迷"
        ]
      },
      {
        "type": "p",
        "text": "愿垂形于苦界念彼循游显业起于迷情化登觉岸。"
      },
      {
        "type": "verse",
        "lines": [
          "照训在宽寻"
        ]
      },
      {
        "type": "p",
        "text": "谈一乘之良药照训病源在十号之宽遮寻归法海。"
      },
      {
        "type": "verse",
        "lines": [
          "古健协嗔齐"
        ]
      },
      {
        "type": "p",
        "text": "健扬于圣德古风嗔痴弭息和协于双空至理真俗两齐。"
      },
      {
        "type": "verse",
        "lines": [
          "运霭观侵苦"
        ]
      },
      {
        "type": "p",
        "text": "运霭霭之神通观根授诲启巍巍之妙相济度苦侵。"
      },
      {
        "type": "verse",
        "lines": [
          "愿业循迷照"
        ]
      },
      {
        "type": "p",
        "text": "发广大愿察业报之循流点智惠灯照愚迷之昬暗。"
      },
      {
        "type": "verse",
        "lines": [
          "训在宽寻古"
        ]
      },
      {
        "type": "p",
        "text": "元教提训在无漏之宽张寻究纲宗阐古典之雅旨。"
      },
      {
        "type": "verse",
        "lines": [
          "健协嗔齐孝"
        ]
      },
      {
        "type": "p",
        "text": "健崇譬喻伏贪真以不生和协正文使忠孝而齐学。"
      },
      {
        "type": "verse",
        "lines": [
          "霭观侵苦愿"
        ]
      },
      {
        "type": "p",
        "text": "信霭然之誓愿毕证菩提观坏苦之相侵多方诱化。"
      },
      {
        "type": "verse",
        "lines": [
          "业循迷照训"
        ]
      },
      {
        "type": "p",
        "text": "𢙣业缠迷循环未息法威德呪照训无私。"
      },
      {
        "type": "verse",
        "lines": [
          "在宽寻古健"
        ]
      },
      {
        "type": "p",
        "text": "本识宽大何境不容要了解于古源在健寻于金诰。"
      },
      {
        "type": "verse",
        "lines": [
          "协嗔齐孝运"
        ]
      },
      {
        "type": "p",
        "text": "凝然理智不协贪嗔挹忠孝之清淳齐始终之令范普运神力提挈聡眀。"
      },
      {
        "type": "verse",
        "lines": [
          "观侵苦愿业"
        ]
      },
      {
        "type": "p",
        "text": "观彼众生业苦侵尅愿为说法而救拔便令入圣以舍凡。"
      },
      {
        "type": "verse",
        "lines": [
          "循迷照训在"
        ]
      },
      {
        "type": "p",
        "text": "昬迷则循诸𢙣趣恒在梦中大垂训照之功广启涅槃之路也。"
      },
      {
        "type": "verse",
        "lines": [
          "宽寻古健协"
        ]
      },
      {
        "type": "p",
        "text": "二空之理幽微宽含太古一乘之要协健寻究玄猷。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔齐孝运霭"
        ]
      },
      {
        "type": "p",
        "text": "霭行孝悌齐灭多嗔运慈舟以济沉沦般凡夫而到彼岸。"
      },
      {
        "type": "head",
        "text": "好字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好闻来义人"
        ]
      },
      {
        "type": "p",
        "text": "闻惠既生来穷要义近感人天之好果远成贤圣之良田。"
      },
      {
        "type": "verse",
        "lines": [
          "中行净言著"
        ]
      },
      {
        "type": "p",
        "text": "妙行清净堪为入法之基言诠著眀契合中天之说。"
      },
      {
        "type": "verse",
        "lines": [
          "道分闻智新"
        ]
      },
      {
        "type": "p",
        "text": "分三品之深智阶降位新开一实之殊因半满道在。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬烦誉"
        ]
      },
      {
        "type": "p",
        "text": "恭勤正法见理之静𪫬资生烦恼断除出世之美誉斯显。"
      },
      {
        "type": "verse",
        "lines": [
          "闻来义人中"
        ]
      },
      {
        "type": "p",
        "text": "龙官之精义难闻闻即获益人中之信心罕发发便证如接引含灵来亲正法。"
      },
      {
        "type": "verse",
        "lines": [
          "行净言著道"
        ]
      },
      {
        "type": "p",
        "text": "言符圣道趣真之行高张教阐明文入理之门显著澄神净虑果决初终。"
      },
      {
        "type": "verse",
        "lines": [
          "分开智新恭"
        ]
      },
      {
        "type": "p",
        "text": "智开见谛贤愚之路新分恭恪运般津梁之要故备。"
      },
      {
        "type": "verse",
        "lines": [
          "生𪫬烦誉好"
        ]
      },
      {
        "type": "p",
        "text": "蕴德好学美誉自播于寰瀛立𪫬度生善积烦腾于四海。"
      },
      {
        "type": "verse",
        "lines": [
          "来义人中行"
        ]
      },
      {
        "type": "p",
        "text": "来求胜法指深义以训之归向妙缘摽人中之行满。"
      },
      {
        "type": "verse",
        "lines": [
          "净言著道分"
        ]
      },
      {
        "type": "p",
        "text": "言净则月印长空朗豁无私之照道著则江澄器量爰彰有截之功真俗两分公然可济。"
      },
      {
        "type": "verse",
        "lines": [
          "开智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "开方便门示智惠本引新发心之菩萨生恭谦㒵而达源渐渐进修成无上觉。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬烦誉好闻"
        ]
      },
      {
        "type": "p",
        "text": "𪫬躁烦动况非入圣之基意静誉闻好是出缠之处也。"
      },
      {
        "type": "verse",
        "lines": [
          "义人中行净"
        ]
      },
      {
        "type": "p",
        "text": "人行急义是中直之玄枢业具净因乃上乘之关键。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分开"
        ]
      },
      {
        "type": "p",
        "text": "究绝言之大道实开士之高谈著有作之玄猷乃通英之分说。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "智游古典自温故以知新𪫬了玄珠恭利生而普度。"
      },
      {
        "type": "verse",
        "lines": [
          "烦誉好闻来"
        ]
      },
      {
        "type": "p",
        "text": "𠕀象之旨湏寻离其烦誉虚无之理若达冝在好闻翻对佛经其来意远。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行净言"
        ]
      },
      {
        "type": "p",
        "text": "净信居心言行相宣而合体中和表德人怀谦逊而契神。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分开智"
        ]
      },
      {
        "type": "p",
        "text": "至道崇幽假筌󱇮而洞著玄元湛寂智分扸而开明。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬烦"
        ]
      },
      {
        "type": "p",
        "text": "时新问法逍遥之𪫬恭生日习善因烦酷之情永息。"
      },
      {
        "type": "verse",
        "lines": [
          "誉好闻来义"
        ]
      },
      {
        "type": "p",
        "text": "乐闻奥义纵毁誉而越更坚求志好深宗来赞叹而转加仰重。"
      },
      {
        "type": "verse",
        "lines": [
          "中行净言著"
        ]
      },
      {
        "type": "p",
        "text": "中天金文若行者湏祛诸惑净域宝所要取者切在著言。"
      },
      {
        "type": "verse",
        "lines": [
          "道分开智新"
        ]
      },
      {
        "type": "p",
        "text": "道分五位智开六通新修寔惧于刧长久证何愁于路远但虔募劝必招殊因。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬烦誉"
        ]
      },
      {
        "type": "p",
        "text": "一生恭信尚感果于神仙三种练磨必舍烦于物类惠性赞誉自是悟门。"
      },
      {
        "type": "verse",
        "lines": [
          "好闻来义人"
        ]
      },
      {
        "type": "p",
        "text": "见贤思齐闻好必敩自洽纯贞之义来成究法之人屈己作情光孚古制。"
      },
      {
        "type": "verse",
        "lines": [
          "行净言著道"
        ]
      },
      {
        "type": "p",
        "text": "用清净智为名言因方能显著于玄宗展转劝行于妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "分开智新恭"
        ]
      },
      {
        "type": "p",
        "text": "恭览真诠分开凝滞上合圣贤之旨下提迷󵘜之徒新智若眀故染即弃。"
      },
      {
        "type": "verse",
        "lines": [
          "生性烦誉好"
        ]
      },
      {
        "type": "p",
        "text": "异生果备烦恼𪫬成好誉动八正之门颖脱出四流之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "闻来义人中"
        ]
      },
      {
        "type": "p",
        "text": "仰慕金僊来闻玉牒为人中之义利崇刼内之资粮。"
      },
      {
        "type": "verse",
        "lines": [
          "净言著道分"
        ]
      },
      {
        "type": "p",
        "text": "言行俱净觉意兼芬寔堪分契于真如孰不叹降于道著。"
      },
      {
        "type": "verse",
        "lines": [
          "开智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "高开法󱶈恭军群英俾智炬以新生灭细嗔之害伴。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬烦誉好闻"
        ]
      },
      {
        "type": "p",
        "text": "耳传秘典性好宣扬令蠲烦躁之基秀出声闻之誉。"
      },
      {
        "type": "verse",
        "lines": [
          "来义人中行"
        ]
      },
      {
        "type": "p",
        "text": "来敷奥义急引愚人指中行以可持使邪山而非陟。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分开"
        ]
      },
      {
        "type": "p",
        "text": "著立至道必假言诠既惠眼以无瑕开法空而有分。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "生苦虽新实𪫬仍在恭听希奇之范始知智证之功。"
      },
      {
        "type": "verse",
        "lines": [
          "烦誉好闻来"
        ]
      },
      {
        "type": "p",
        "text": "闻如来示迹之便顺儒童好乐之诚若匪离于嚣烦何以绝于名誉。"
      },
      {
        "type": "verse",
        "lines": [
          "义人中行净"
        ]
      },
      {
        "type": "p",
        "text": "义旨幽微人天莫测中贯浅深之净行傍投广略之机冝。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分开智"
        ]
      },
      {
        "type": "p",
        "text": "半满分字大开智枢禀一佛之恒规著二严而悟道。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬烦"
        ]
      },
      {
        "type": "p",
        "text": "初地旧位正见新生恭勤并剪于喧烦真𪫬忽抛于缠藏。"
      },
      {
        "type": "verse",
        "lines": [
          "誉好闻来义"
        ]
      },
      {
        "type": "p",
        "text": "闻思修惠是去来之津梁语义所宗播立敌之好誉。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行净言"
        ]
      },
      {
        "type": "p",
        "text": "权入人华中行净教遐布不严之化言提有善之心。"
      },
      {
        "type": "verse",
        "lines": [
          "道分开智新"
        ]
      },
      {
        "type": "p",
        "text": "分形六道誓转一乘渐新开智海之源依旧去随眠之种。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬烦誉"
        ]
      },
      {
        "type": "p",
        "text": "烦惑之勋异生之𪫬征界取差别之体应魔王世誉之情恭事瞿昙不日除遣。"
      },
      {
        "type": "verse",
        "lines": [
          "好闻来义人"
        ]
      },
      {
        "type": "p",
        "text": "好闻善本潜植殊因息义赂之贪痴求当来之人果。"
      },
      {
        "type": "verse",
        "lines": [
          "中行净言著"
        ]
      },
      {
        "type": "p",
        "text": "行解著彰格言亦净接中根而唱导剖缘起之多途。"
      },
      {
        "type": "verse",
        "lines": [
          "分开智新恭"
        ]
      },
      {
        "type": "p",
        "text": "种分旧新智开大小恭寻妙旨广究玄微勉励进身超然证圣。"
      },
      {
        "type": "verse",
        "lines": [
          "生性烦誉好"
        ]
      },
      {
        "type": "p",
        "text": "众生禀𪫬会解不同起烦恼为轮廻之因好羙誉是尘笼之宅。"
      },
      {
        "type": "verse",
        "lines": [
          "闻来义人中"
        ]
      },
      {
        "type": "p",
        "text": "乐闻秘义来向中宗见佛于此界他方得果于人间天上。"
      },
      {
        "type": "verse",
        "lines": [
          "行净言著道"
        ]
      },
      {
        "type": "p",
        "text": "行清净道能契真常显著言音随机接物。"
      },
      {
        "type": "verse",
        "lines": [
          "开智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "特垂悲智新开二利之门出化含生长益恭勤之恳。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬烦誉好闻"
        ]
      },
      {
        "type": "p",
        "text": "三乘别𪫬好闻于妙法莲华五戒因缘离誉于烦嚣障染。"
      },
      {
        "type": "verse",
        "lines": [
          "来义人中行"
        ]
      },
      {
        "type": "p",
        "text": "来从兜率降及人中放白毫光宣扬奥义引诸品汇行至菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "净言著道分"
        ]
      },
      {
        "type": "p",
        "text": "纯净离言著立不空之用实体绝相都分见道之初。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "无漏智𪫬正念之所薰生入圣要津恭礭之业新起。"
      },
      {
        "type": "verse",
        "lines": [
          "烦誉好闻来"
        ]
      },
      {
        "type": "p",
        "text": "烦垢永息名誉闻于十方相好恒舒神足来于沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "义人中行净"
        ]
      },
      {
        "type": "p",
        "text": "谈深远义悟群机于三界之中演净行纶度迷情于四洲之内但尊密旨人湏信㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分开"
        ]
      },
      {
        "type": "p",
        "text": "著言成论道开象外之祯立理分篇文跃出缠之瑞。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬烦"
        ]
      },
      {
        "type": "p",
        "text": "烦尘扰攘𪫬识峥嵘恭持精进之刀亲断新生之惑。"
      },
      {
        "type": "verse",
        "lines": [
          "誉好闻来义"
        ]
      },
      {
        "type": "p",
        "text": "来探经义声誉冠于古今去采玄宗好闻盖于天地。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行净言"
        ]
      },
      {
        "type": "p",
        "text": "龙宫玉偈真风大扇于人寰海藏金言清净广行于华夏。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分开智"
        ]
      },
      {
        "type": "p",
        "text": "著道德于𦙄襟日月分曜开智劒于掌握星辰动摇。"
      },
      {
        "type": "verse",
        "lines": [
          "恭生𪫬烦誉"
        ]
      },
      {
        "type": "p",
        "text": "异生烦苦致没溺于三途诸佛𪫬慈恭拔超于九有永使善誉长弃循环。"
      },
      {
        "type": "verse",
        "lines": [
          "好闻来义人"
        ]
      },
      {
        "type": "p",
        "text": "牛车好驾声闻憙遇以来登像教难逢稚子虔诚而请上谅斯高义化被人伦。"
      },
      {
        "type": "verse",
        "lines": [
          "中行净言著"
        ]
      },
      {
        "type": "p",
        "text": "大千界中百亿国内尽重世尊之净行皆遵能仁之著言譬喻通论引到觉岸。"
      },
      {
        "type": "verse",
        "lines": [
          "道分开智新"
        ]
      },
      {
        "type": "p",
        "text": "君子道新果合无为之本圣贤智远受开权相之机各分拯物之心俱契圆明之说。"
      },
      {
        "type": "verse",
        "lines": [
          "生𪫬烦誉好"
        ]
      },
      {
        "type": "p",
        "text": "烦笼未息正觉降生足蹑金莲誉震三天之上口宣玉偈好传五𪫬之文。"
      },
      {
        "type": "verse",
        "lines": [
          "闻来义人中"
        ]
      },
      {
        "type": "p",
        "text": "闻声得悟沐义及人定中匪著于所缘物外却来于浊刼。"
      },
      {
        "type": "verse",
        "lines": [
          "行净言著道"
        ]
      },
      {
        "type": "p",
        "text": "忍行若净道必晶眀著彰伏断之元指示名言之种也。"
      },
      {
        "type": "verse",
        "lines": [
          "分开智新恭"
        ]
      },
      {
        "type": "p",
        "text": "恭将愿力分证真宗开智匣之新刀去欲增之故染。"
      },
      {
        "type": "verse",
        "lines": [
          "性烦誉好闻"
        ]
      },
      {
        "type": "p",
        "text": "闻邪党之六师𪫬便好誉慕英聡之十圣意出喧烦。"
      },
      {
        "type": "verse",
        "lines": [
          "来义人中行"
        ]
      },
      {
        "type": "p",
        "text": "来行义赂普洽人天蠲我𢢔于壮士城中吼法雷于鹿王林下。"
      },
      {
        "type": "verse",
        "lines": [
          "净言著道分"
        ]
      },
      {
        "type": "p",
        "text": "决择分道寔宽猛之良材大著微言乃贤愚之净范。"
      },
      {
        "type": "verse",
        "lines": [
          "开智新恭生"
        ]
      },
      {
        "type": "p",
        "text": "恭生智日照晣群疑爰开古佛之规诱接新迷之众。"
      },
      {
        "type": "verse",
        "lines": [
          "烦誉好闻来"
        ]
      },
      {
        "type": "p",
        "text": "如来拆烦恼之基远闻芳誉相好吐希奇之彩遍䨱凡伦。"
      },
      {
        "type": "verse",
        "lines": [
          "义人中行净"
        ]
      },
      {
        "type": "p",
        "text": "清净界中现巍巍之影像至实教内树屹屹之义山苟遵禀以修行则渐超于人趣。"
      },
      {
        "type": "verse",
        "lines": [
          "言著道分开"
        ]
      },
      {
        "type": "p",
        "text": "分善之言著感逍遥之果观俗之道巧开摄益之方。"
      },
      {
        "type": "verse",
        "lines": [
          "智新恭生𪫬"
        ]
      },
      {
        "type": "p",
        "text": "恭智寂默理性凝然全抛生灭之情又绝旧新之字。"
      },
      {
        "type": "verse",
        "lines": [
          "誉好闻来义"
        ]
      },
      {
        "type": "p",
        "text": "窥基好誉阿难多闻来义海以驾慈航点惠灯而破长夜。"
      },
      {
        "type": "verse",
        "lines": [
          "人中行净言"
        ]
      },
      {
        "type": "p",
        "text": "冤亲平等品类人中锦茵言布于七翻妙乐净行于一味。"
      },
      {
        "type": "verse",
        "lines": [
          "著道分开智"
        ]
      },
      {
        "type": "p",
        "text": "见道智起著销爱󱶈之因顶位初开曾解菩提之分。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭生𪫬烦"
        ]
      },
      {
        "type": "p",
        "text": "生蕴九般之业烦𪫬沉沉新过二谛之门恭信朗朗。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第三　富"
      },
      {
        "type": "head",
        "text": "好字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好誉烦性生"
        ]
      },
      {
        "type": "p",
        "text": "悭疾频生烦毒尤重好听仙星之誉𪫬怀松桂之香。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智开分"
        ]
      },
      {
        "type": "p",
        "text": "新开华藏之琅函靡容散乱恭抱什公之智分足敢敷扬。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言净行"
        ]
      },
      {
        "type": "p",
        "text": "著僧䂮之净道堪主精蓝行玄奘之言蹄永诲学圃。"
      },
      {
        "type": "verse",
        "lines": [
          "中人义来闻"
        ]
      },
      {
        "type": "p",
        "text": "闻瑜伽师喻去来世中挹涌泉之义俯垂向果之人。"
      },
      {
        "type": "verse",
        "lines": [
          "誉烦𪫬生恭"
        ]
      },
      {
        "type": "p",
        "text": "恭信若生法𪫬必证美誉苟喧于像代嚣烦宁纵于多疑。"
      },
      {
        "type": "verse",
        "lines": [
          "新智开分道"
        ]
      },
      {
        "type": "p",
        "text": "分布慈云普霭三涂之道新开智匣惊廻五蕴之魔。"
      },
      {
        "type": "verse",
        "lines": [
          "著言净行中"
        ]
      },
      {
        "type": "p",
        "text": "著立言蹄中表净污隐显用变通之力方便垂拔苦之心。"
      },
      {
        "type": "verse",
        "lines": [
          "人义来闻好"
        ]
      },
      {
        "type": "p",
        "text": "来闻秘义谛发精专好修出世之因足感过人之辩。"
      },
      {
        "type": "verse",
        "lines": [
          "烦𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "谄诳𪫬重烦逐根生恭聆见位之新成可灭浑愚之盛患。"
      },
      {
        "type": "verse",
        "lines": [
          "智开分道著"
        ]
      },
      {
        "type": "p",
        "text": "著俱空门开进趣道智蠲诸执之分尊居至极之名。"
      },
      {
        "type": "verse",
        "lines": [
          "言净行中人"
        ]
      },
      {
        "type": "p",
        "text": "禀言教以炼行中得味以求真俯为斯人示登净觉。"
      },
      {
        "type": "verse",
        "lines": [
          "义来闻好誉"
        ]
      },
      {
        "type": "p",
        "text": "来陟义峰远闻芳誉好乐惣持之苑幽栖无漏之林。"
      },
      {
        "type": "verse",
        "lines": [
          "性生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "生抱谦和之志𪫬怀恭俭之能新传预圣之流爰有会珠之智。"
      },
      {
        "type": "verse",
        "lines": [
          "开分道著言"
        ]
      },
      {
        "type": "p",
        "text": "神僧道开微言备览著阐戒学之分庄严半字之机。"
      },
      {
        "type": "verse",
        "lines": [
          "净行中人义"
        ]
      },
      {
        "type": "p",
        "text": "顾影高人净眼达士洞晓藏中之义从容物外而行。"
      },
      {
        "type": "verse",
        "lines": [
          "来闻好誉烦"
        ]
      },
      {
        "type": "p",
        "text": "汉朝入梦摩腾西来好除烦躁之元誉震声闻之辈。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智开"
        ]
      },
      {
        "type": "p",
        "text": "恭磨智刃新开业惑之山化洽众生故指清凉之界。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言净"
        ]
      },
      {
        "type": "p",
        "text": "花分七胜著眀净德之徒言诠一音乃是大雄之道。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人义来"
        ]
      },
      {
        "type": "p",
        "text": "投针默论助佛降邪来行于天上人中遐布于玄宗要义。"
      },
      {
        "type": "verse",
        "lines": [
          "闻好誉烦𪫬"
        ]
      },
      {
        "type": "p",
        "text": "耳闻好誉性去冥烦师资叠秀以宣扬兄弟联踪而搆善。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智开分"
        ]
      },
      {
        "type": "p",
        "text": "妙智分形恭闻秽土新蹑牟𡰱之座权抛沐浴之缘。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言净行"
        ]
      },
      {
        "type": "p",
        "text": "惠休道著支遁净言共停宰社之才唯积利他之行。"
      },
      {
        "type": "verse",
        "lines": [
          "中人义来闻"
        ]
      },
      {
        "type": "p",
        "text": "忍辱坛中䪺渐人闻于奥义菩提󰏯下注来谁见于挥谈。"
      },
      {
        "type": "verse",
        "lines": [
          "好誉烦𪫬生"
        ]
      },
      {
        "type": "p",
        "text": "异生之身烦杂之𪫬靡好舒光之誉但深嗜欲之情。"
      },
      {
        "type": "verse",
        "lines": [
          "新智开分道"
        ]
      },
      {
        "type": "p",
        "text": "能断𢙣法谓之智初证解脱名曰新分开惠海之波流入澄神之道。"
      },
      {
        "type": "verse",
        "lines": [
          "著言净行中"
        ]
      },
      {
        "type": "p",
        "text": "著述言句高摽清净之规节俭修行自合中宗之理。"
      },
      {
        "type": "verse",
        "lines": [
          "人义来闻好"
        ]
      },
      {
        "type": "p",
        "text": "如来立教义统化人闻微妙之雷音获莫尽之相好。"
      },
      {
        "type": "verse",
        "lines": [
          "誉烦𪫬生恭"
        ]
      },
      {
        "type": "p",
        "text": "烦毒之𪫬本非美誉之称恬嘿之元自是恭生之号。"
      },
      {
        "type": "verse",
        "lines": [
          "智开分道著"
        ]
      },
      {
        "type": "p",
        "text": "智鉴物象道著一乘分八万之门开十方之众。"
      },
      {
        "type": "verse",
        "lines": [
          "言净行中人"
        ]
      },
      {
        "type": "p",
        "text": "言贯表外行综群基指离尘净办之人示超越中天之说也。"
      },
      {
        "type": "verse",
        "lines": [
          "义来闻好誉"
        ]
      },
      {
        "type": "p",
        "text": "闻德赞好将来之感报必殊覩义披寻见在之声誉逈异。"
      },
      {
        "type": "verse",
        "lines": [
          "烦𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "具烦杂𪫬出生之路应难怀恭信心辐凑之程渐易新崇檀福终到涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "开分道著言"
        ]
      },
      {
        "type": "p",
        "text": "开二分之深扄道尊百亿彰数种之大变言著千途。"
      },
      {
        "type": "verse",
        "lines": [
          "净行中人义"
        ]
      },
      {
        "type": "p",
        "text": "净惠菩萨向庵园而铺设义宗证圣通人性祇树而行舒中旨。"
      },
      {
        "type": "verse",
        "lines": [
          "来闻好誉烦"
        ]
      },
      {
        "type": "p",
        "text": "来闻至典精进之好誉远扬去舍烦劳趣真之嘉猷益盛。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "无漏智生新会之空󳭪廓有为惑灭旧蕴之𪫬恭谦。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言净"
        ]
      },
      {
        "type": "p",
        "text": "言净则毗𡰱仪范利济古今道著则契经雅文分张过未。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人义来"
        ]
      },
      {
        "type": "p",
        "text": "西印密义传来而白马㝡初中国琼章施行而笁兰居首谅于良祉遍散人闻。"
      },
      {
        "type": "verse",
        "lines": [
          "闻好誉烦𪫬"
        ]
      },
      {
        "type": "p",
        "text": "释迦翘足叹好誉而实粤难思花严善财闻本𪫬而烦苦顿息。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智开"
        ]
      },
      {
        "type": "p",
        "text": "新发上智先生恭肃之颜后开要関速倒安乐之处。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言净行"
        ]
      },
      {
        "type": "p",
        "text": "道括冲虚行谚权实浩结之言显著眀眀之净广宣普使含情俱得省悟。"
      },
      {
        "type": "verse",
        "lines": [
          "中人义来闻"
        ]
      },
      {
        "type": "p",
        "text": "佛降人中义为欲闻而𭤈畅事因来问意从愿乐而唱谈。"
      },
      {
        "type": "verse",
        "lines": [
          "好誉烦𪫬生"
        ]
      },
      {
        "type": "p",
        "text": "混浊沉溺被幻誉之烦萦好𢙣逐生遭染缘之屈𠑽由斯拙𪫬何可论㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智开分"
        ]
      },
      {
        "type": "p",
        "text": "恭勤博学了觉智以唯新开豁迷徒分玄源而洞达。"
      },
      {
        "type": "verse",
        "lines": [
          "著言净行中"
        ]
      },
      {
        "type": "p",
        "text": "菩萨行慈言蹄著净中立二因之妙剪除九𢢔之心。"
      },
      {
        "type": "verse",
        "lines": [
          "人义来闻好"
        ]
      },
      {
        "type": "p",
        "text": "洞晓当来之事好闻了义之经则先证于人空乃后蠲于别执。"
      },
      {
        "type": "verse",
        "lines": [
          "誉烦性生恭"
        ]
      },
      {
        "type": "p",
        "text": "恭勤听法烦恼成冤持𪫬戒以无瑕生梵官而有誉。"
      },
      {
        "type": "verse",
        "lines": [
          "新智开分道"
        ]
      },
      {
        "type": "p",
        "text": "智道勇𨦣功力崇高寻开注哲之遗风分破新迷之障染。"
      },
      {
        "type": "verse",
        "lines": [
          "言净行中人"
        ]
      },
      {
        "type": "p",
        "text": "清净之界言教之源唯大器以可行寔中人而罕测。"
      },
      {
        "type": "verse",
        "lines": [
          "义来闻好誉"
        ]
      },
      {
        "type": "p",
        "text": "从曩刼来尤贪胜誉扣瞿昙而莫及况好义以宁闻。"
      },
      {
        "type": "verse",
        "lines": [
          "烦𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "烦𪫬躁动恭翳真如新过登地之门故设利生之本。"
      },
      {
        "type": "verse",
        "lines": [
          "智开分道著"
        ]
      },
      {
        "type": "p",
        "text": "俗智一分开示万般道基显著于玄宗方便训提于达士。"
      },
      {
        "type": "verse",
        "lines": [
          "净行中人义"
        ]
      },
      {
        "type": "p",
        "text": "循途行而扬乎义跃跃济人守处中而净乎情兢兢奉佛。"
      },
      {
        "type": "verse",
        "lines": [
          "来闻好誉烦"
        ]
      },
      {
        "type": "p",
        "text": "闻息唱于鹫峰来韬形于鹤树好减相烦之业爰驰令誉之馨。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "众生虽异理𪫬匪殊新新智果以恭廉屹屹邪魔而惊散。"
      },
      {
        "type": "verse",
        "lines": [
          "开分道著言"
        ]
      },
      {
        "type": "p",
        "text": "开识食之分道为久远之依归英声󲏗出于凡言逸躅著留于像运。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人义来"
        ]
      },
      {
        "type": "p",
        "text": "人中天上退而复还来行急义之规普润多嗔之軰。"
      },
      {
        "type": "verse",
        "lines": [
          "闻好誉烦𪫬"
        ]
      },
      {
        "type": "p",
        "text": "闻十𢙣之幽󲊷烦𪫬扰扰陟百亿之花座好誉芬芬。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智开"
        ]
      },
      {
        "type": "p",
        "text": "恭恪智生不正见断开演新章之篆评和古译之文。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言净"
        ]
      },
      {
        "type": "p",
        "text": "报应分眀名言亦净觉道著光于千圣垂休遍益于五乘。"
      },
      {
        "type": "verse",
        "lines": [
          "中人义来闻"
        ]
      },
      {
        "type": "p",
        "text": "人义之中闻植良田之种去来之内定跻常乐之山。"
      },
      {
        "type": "verse",
        "lines": [
          "好誉烦𪫬生"
        ]
      },
      {
        "type": "p",
        "text": "疑𪫬末尽烦毒好生必然赞誉以俱捐又更信根而难立。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新智开分"
        ]
      },
      {
        "type": "p",
        "text": "智键新开礼分恭让救拔幽󳸓之苦权抛自在之乡。"
      },
      {
        "type": "verse",
        "lines": [
          "道著言净行"
        ]
      },
      {
        "type": "p",
        "text": "广修净行备󲰥言诠四辩之道既彰三量之勋遐著。"
      },
      {
        "type": "verse",
        "lines": [
          "人义来闻好"
        ]
      },
      {
        "type": "p",
        "text": "闻说如来好谈妙义示作人华之主指归寂灭之源。"
      },
      {
        "type": "verse",
        "lines": [
          "誉烦性生恭"
        ]
      },
      {
        "type": "p",
        "text": "志𪫬恭廉生驰令誉不断烦毒之本宁居󲬈乐之乡。"
      },
      {
        "type": "verse",
        "lines": [
          "新智开分道"
        ]
      },
      {
        "type": "p",
        "text": "智增菩萨新开禅定之门正道趣修乃立我空之分。"
      },
      {
        "type": "verse",
        "lines": [
          "著言净行中"
        ]
      },
      {
        "type": "p",
        "text": "著眀言教中演净因俾行般若之舟速出欲贪之水。"
      },
      {
        "type": "verse",
        "lines": [
          "义来闻好誉"
        ]
      },
      {
        "type": "p",
        "text": "隐牟𡰱形现无垢相来震多闻之誉好提解义之流。"
      },
      {
        "type": "verse",
        "lines": [
          "烦𪫬生恭新"
        ]
      },
      {
        "type": "p",
        "text": "烦性者随惑也生者儒童也恭聆顶位之新䂓能弃泥黎之故业。"
      },
      {
        "type": "verse",
        "lines": [
          "智开分道著"
        ]
      },
      {
        "type": "p",
        "text": "著显真诠以表薄伽之道刮磨智劒分开坏苦之怨。"
      },
      {
        "type": "verse",
        "lines": [
          "言净行中人"
        ]
      },
      {
        "type": "p",
        "text": "名言中宣净藏大士种植二严之行果成万德之人。"
      },
      {
        "type": "verse",
        "lines": [
          "来闻好誉烦"
        ]
      },
      {
        "type": "p",
        "text": "小圣一来世间便闻好誉精进六十刼满烦贼惊遑。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬生恭新智"
        ]
      },
      {
        "type": "p",
        "text": "恭览贝书方知异𪫬信智灯而新点破生涩之痴愚。"
      },
      {
        "type": "verse",
        "lines": [
          "开分道著言"
        ]
      },
      {
        "type": "p",
        "text": "开分善道著解脱基不遵金口之言曷得玉毫之瑞。"
      },
      {
        "type": "verse",
        "lines": [
          "净行中人义"
        ]
      },
      {
        "type": "p",
        "text": "四处观之净行中应多根七人法之义山傍吞学海。"
      },
      {
        "type": "verse",
        "lines": [
          "闻好誉烦𪫬"
        ]
      },
      {
        "type": "p",
        "text": "𪫬出烦笼誉喧他土好住闻持之院󳭪张摄化之权。"
      },
      {
        "type": "verse",
        "lines": [
          "生恭新智开"
        ]
      },
      {
        "type": "p",
        "text": "开秘密文生恭谦智新入三贤之阃域昔为九地之迷伦。"
      },
      {
        "type": "verse",
        "lines": [
          "分道著言净"
        ]
      },
      {
        "type": "p",
        "text": "著变易道晦分叚形虔祈至净之言始遣所缘之障。"
      },
      {
        "type": "verse",
        "lines": [
          "行中人义来"
        ]
      },
      {
        "type": "p",
        "text": "人义可行东鲁素王之语去来中味西𠃵皇觉之谈。"
      },
      {
        "type": "head",
        "text": "述字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "知㝡上尊述难思句高唱利亨之范休夸蓬岛之仙。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "以天眼通遥视群品特留希有之法然垂祐护之恩。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "佛背常光照其生类坚推求于机感虑退失于初心。"
      },
      {
        "type": "verse",
        "lines": [
          "比旧前忧依"
        ]
      },
      {
        "type": "p",
        "text": "圆惠在前比肩莫及用勇𨦣之功力除依旧之忧疑。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "学㝡胜惠断烦恼以亨通习深密言知涅槃而休泰。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "然崇福祐留心湏向于释宗欲阐希奇属意仍尊于佛典。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "要背死生之业海推求解脱之良田论实谈权比之莫及。"
      },
      {
        "type": "verse",
        "lines": [
          "旧前忧依述"
        ]
      },
      {
        "type": "p",
        "text": "述旧著新𠑽符前古之轨范修因植果爰彰上善之津梁依附有归忧愁弗到。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "体休咎之分齐易曰𠃵亨知倚伏之潜施系云叶祐以斯明理将谕后昆。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "佛出希遇公然合觉而背尘圣教难逢宛示留真而舍伪。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比旧"
        ]
      },
      {
        "type": "p",
        "text": "念劳生之碌碌嗟旧染之孜孜推寻既在于多方比喻但隆于七种求诲品物尽趣菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "前忧依述㝡"
        ]
      },
      {
        "type": "p",
        "text": "忧悲之义显𮕱坏之前缘依仗之端摽盛繁之厚托谅兹述制事㝡大焉。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "具正遍知救世间苦现丈六而摄祐运十力以降魔然使邪徒䪺休嗔怒。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "优昙花之希有佛照智之罕穷留传贵表于度生指引徒增于弃背。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比旧前"
        ]
      },
      {
        "type": "p",
        "text": "推度寂静比喻幽玄观旧累而远之察前𠍴而求悟。"
      },
      {
        "type": "verse",
        "lines": [
          "忧依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "忧惧曩罪依󳸓悔而述陈憙值金容禀元亨而㝡利。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "休憩虑情留备乘𪫬果契众祐之本怡然澄鉴之源以应当根随机领解。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "佛背舒光烛群生于娑婆界内法推希妙润含识于赡部洲中。"
      },
      {
        "type": "verse",
        "lines": [
          "求比旧前忧"
        ]
      },
      {
        "type": "p",
        "text": "忧浮幻之倐忽旧障交煎求出俗之秘𢩁前可比拟陶甄诸义自叶融和。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "依贤德之述撰㝡是知非遵英哲之操持尽谐亨达。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "希苦空无常之说留恒乐我净之宣以慕凝然赞祐奚绝。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "佛垂八万之门背𢙣求信文括十二之分出殒顺生精细研推甚循利益。"
      },
      {
        "type": "verse",
        "lines": [
          "比旧前忧依"
        ]
      },
      {
        "type": "p",
        "text": "旧时忍辱之仙何忧割截今成调御之士超越前功依刧满圆河沙难比。"
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "能述子建之韬铃未盟休过傥知牟𡰱之变动㝡协亨贞。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "佛图入洛钵出莲而实希童寿来秦井涌泉而颇异然其留意俱在祐人。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "背生空智虚幻之妄比肩证正𪫬如推求之勋接足。"
      },
      {
        "type": "verse",
        "lines": [
          "旧前忧依述"
        ]
      },
      {
        "type": "p",
        "text": "旧染既断忧恼䪺祛依阶降之前踪述位次之厚绩。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "迷愚暗昧涤万虑以不休悟鉴分明知千缘而亨泰究其幽极㝡是了心。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "然灯佛世俱留会时各希超越之功尽背尘劳之󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比旧"
        ]
      },
      {
        "type": "p",
        "text": "群生颠倒盖旧惑之萦纡众圣推慈比新求之释说。"
      },
      {
        "type": "verse",
        "lines": [
          "前忧依述㝡"
        ]
      },
      {
        "type": "p",
        "text": "述六旬二之邪宗莫非忧本依三十七之分教㝡是前程秉节立身定臻彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "知物类之潜施可云亨吉穷纯真之变动乃曰休贞福祐含情以资品彚。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "留连五趣荏苒四生苦集背清净之源灭道顺圆常之体希佛开演令达菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比旧前"
        ]
      },
      {
        "type": "p",
        "text": "旧曾蕴学故再研推比坚刼内之求方固前修之行。"
      },
      {
        "type": "verse",
        "lines": [
          "忧依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "见谛忘忧㝡叶元亨之用依经述制爰彰普济之门。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "知涅槃之欲至休毫光以绝舒然遗妙典之文永作黎民之祐。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "背展转之轮廻生󲬈乐之佛国发精进健猛推希有难闻遍历僧祇共成等觉。"
      },
      {
        "type": "verse",
        "lines": [
          "求比旧前忧"
        ]
      },
      {
        "type": "p",
        "text": "白马西降青眸东归汉帝大述于梦征广求利益褚信深忧于前失比丧旧声。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "依九藏之雄论述百法之根由陈八识之㝡初显无为之末后能所兼举即目亨知。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "休罢诸境留志定中然唯兴起于神通只假运悲以祐卫。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "具一切德号佛生烦躁窟名背浮生切责于推迁到底仍求于舍离。"
      },
      {
        "type": "verse",
        "lines": [
          "比旧前忧依"
        ]
      },
      {
        "type": "p",
        "text": "忧迫相应旧种交驰比江海之注流依星辰之奔骤前后侵尅宁伤痛㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "知过扰扰休咎著述未遂于亨谐造善㝡隆于盟会虔恭仰重早赴恳诚。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "寂照凝然挹之者希测痴𢢔散乱去之者勿留垂祐多机以为津楫。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "苾𫇴比德芳菲不背于常光熟机劳生聡晤推求于藏教。"
      },
      {
        "type": "verse",
        "lines": [
          "旧前忧依述"
        ]
      },
      {
        "type": "p",
        "text": "著述至理依护月之前踪切在忧人継先贤之旧范。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "唯识真枢妙义知㝡以阐休眀之代岂同亨利之书。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "我佛晦影玉㲲呈祥然留祐庇之方遐散希奇之骨。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比旧"
        ]
      },
      {
        "type": "p",
        "text": "雪岭坚求于半偈旧迹应存生公推度于全文译塲何比。"
      },
      {
        "type": "verse",
        "lines": [
          "前忧依迷㝡"
        ]
      },
      {
        "type": "p",
        "text": "依中道以前行忧缠必断信上乘而是㝡述作流传。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "知如来之御世为亨祐之要门惊邪党以纷纭遂休停于大事。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "佛留希法然颖拔于群经波旬背恩故永拘于魔界。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比旧前"
        ]
      },
      {
        "type": "p",
        "text": "推究前因比喻求解旧积泥黎之苦新成智转之身。"
      },
      {
        "type": "verse",
        "lines": [
          "忧依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "注述二宗忧匪依于表式研寻万彚㝡亨叶于玄源。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "以自用果然起化心休涂鍱腹之灰知祐飞花之辈。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "含生见佛顶背舒辉希垂宽厚之慈普济留连之类。"
      },
      {
        "type": "verse",
        "lines": [
          "求比旧前忧"
        ]
      },
      {
        "type": "p",
        "text": "求伏忧根前趣三禅之乐比和旧染后归一性之元。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "知足运亨依微言而造论凝神伫思述㝡胜之瑜伽。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "然留爱取以润业支巧便休祐于有缘持地挥谈而无倦。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "虔诚希福背佛生嗔空推曩刼之愚未达豁虚之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "比旧前忧依"
        ]
      },
      {
        "type": "p",
        "text": "目前忧󱶈识外旧疑恒依意以相煎欲比肩而弗及。"
      },
      {
        "type": "verse",
        "lines": [
          "述㝡亨知休"
        ]
      },
      {
        "type": "p",
        "text": "咸知亨吉歇灭宁休述般若之灵篇集殊勋而㝡捷。"
      },
      {
        "type": "verse",
        "lines": [
          "以祐然留希"
        ]
      },
      {
        "type": "p",
        "text": "希定威以降祐留满字之金章苟或靡然曷资余庆。"
      },
      {
        "type": "verse",
        "lines": [
          "佛背生推求"
        ]
      },
      {
        "type": "p",
        "text": "佛背泥洹愿居王室求破死生之󲗲推排觉惠之力。"
      },
      {
        "type": "verse",
        "lines": [
          "旧前忧依述"
        ]
      },
      {
        "type": "p",
        "text": "慕圣躅之前踪由忧旧业思要捷之远迹且述新薰念念依崇自到彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡亨知休以"
        ]
      },
      {
        "type": "p",
        "text": "知五蕴假伪休十二因缘以彰亨泰之名㝡远平等之路。"
      },
      {
        "type": "verse",
        "lines": [
          "祐然留希佛"
        ]
      },
      {
        "type": "p",
        "text": "留心佛教先发希重之诚著恋释宗爰启遭逢之意然修福祐用作资粮。"
      },
      {
        "type": "verse",
        "lines": [
          "背生推求比"
        ]
      },
      {
        "type": "p",
        "text": "伤浮生之汩没背涅槃之静塲湏怀比究之冝始叶推求之用。"
      },
      {
        "type": "verse",
        "lines": [
          "前忧依述㝡"
        ]
      },
      {
        "type": "p",
        "text": "廻向菩萨忧七胜之难前顶位英贤述四誓之㝡大依斯运动何不成㦲。"
      },
      {
        "type": "verse",
        "lines": [
          "亨知休以祐"
        ]
      },
      {
        "type": "p",
        "text": "休罢烦尘之境以寻八解之源亨贞杜绝于万非知善长孚于众祐。"
      },
      {
        "type": "verse",
        "lines": [
          "然留希佛背"
        ]
      },
      {
        "type": "p",
        "text": "然佛化相留示舍灵各希超越之端尽背漂沦之海。"
      },
      {
        "type": "verse",
        "lines": [
          "生推求比旧"
        ]
      },
      {
        "type": "p",
        "text": "比测权实推度浅深遇旧障之萦缠专求免脱顾劳生之僻执特谓救之。"
      },
      {
        "type": "verse",
        "lines": [
          "忧依述㝡亨"
        ]
      },
      {
        "type": "p",
        "text": "忧煎之事不亨依倚之门莫遂劝述广利㝡好凭焉。"
      },
      {
        "type": "verse",
        "lines": [
          "知休以祐然"
        ]
      },
      {
        "type": "p",
        "text": "任知想处之天休言闲寂但了凝然之理却是圆辉群祐倾翘以隆果证。"
      },
      {
        "type": "verse",
        "lines": [
          "留希佛背生"
        ]
      },
      {
        "type": "p",
        "text": "背生老之患頼佛医王留慈悲之云希乘良药。"
      },
      {
        "type": "verse",
        "lines": [
          "推求比旧前"
        ]
      },
      {
        "type": "p",
        "text": "推三界有漏求六种无为舍旧习之贪痴弃前染之爱欲比偕明觉照曜双空。"
      },
      {
        "type": "verse",
        "lines": [
          "依述㝡亨知"
        ]
      },
      {
        "type": "p",
        "text": "依欢喜地述遍行如诸法已知于亨通惑障㝡摽于先断。"
      },
      {
        "type": "verse",
        "lines": [
          "休以祐然留"
        ]
      },
      {
        "type": "p",
        "text": "留形浊世谈空以日月齐休降祐河沙勇辩然𠃵坤永固。"
      },
      {
        "type": "verse",
        "lines": [
          "希佛背生推"
        ]
      },
      {
        "type": "p",
        "text": "佛生毗蓝之苑希瑞多般转轮放鹿之林奇祥亿兆推征玄浦贵背沈疴。"
      },
      {
        "type": "verse",
        "lines": [
          "求比旧前忧"
        ]
      },
      {
        "type": "p",
        "text": "𪫬朴止忧识淳忘旧比之洞贯于前古述之朗豁于苍穹。"
      },
      {
        "type": "head",
        "text": "述字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述依忧前旧"
        ]
      },
      {
        "type": "p",
        "text": "依道富身忧迫匪及述焰惠之旧迹括离垢之前勋阶级冲虚褒扬奚筭。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "愚智定背仙凡必殊盖推寻之别差致比求之逈异众生颠倒莫晓津涯。"
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "佛舒毫光留烛幽暗希䪺拔于怨恼然便履于真常蒙祐归投获益罕数。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "色物象之休咎惣景色之元亨以知变约之风㝡协君子之义。"
      },
      {
        "type": "verse",
        "lines": [
          "依忧前旧比"
        ]
      },
      {
        "type": "p",
        "text": "依凭至教比断前忧凑见道之玄関履大雄之旧迹。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "求生兜率扣佛修行推穷种子之基弃背米脐之軰。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "然留髻宝普覆凡伦向静室以想尊容希舒光而潜加祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "近知正式休述邪篇愿智命以咸亨证泥洹而是㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "忧前旧比求"
        ]
      },
      {
        "type": "p",
        "text": "比度前景求趣良缘忧识浪以多疑阻旧游之胜路。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "末那意生推寻执起背佛树我人之岳凿空希解脱之元。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "休演微言留连𢙣派俄然失金僊以垂祐必定遭业火以焚烧。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "述二十余谛依答摩变成封为㝡极之宗知作亨达之本。"
      },
      {
        "type": "verse",
        "lines": [
          "前旧比求推"
        ]
      },
      {
        "type": "p",
        "text": "推求现果比并前因仰天宫旧位以可居了萨埵化鱼而堪食。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "佛昔生事留希有文斡地轴以极迷背月轮而烛物。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "翛然所知能取拘碍苟非广集于惠祐何以休废于染情。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依忧"
        ]
      },
      {
        "type": "p",
        "text": "依假实门述㝡要义忧像代含灵之福尠立逾伽亨吉之高幢。"
      },
      {
        "type": "verse",
        "lines": [
          "旧比求推生"
        ]
      },
      {
        "type": "p",
        "text": "生苦煎熬比喻难及急遽研推于旧累虔诚求听于真诠。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "巍然佛德未足叹奇希留禅寂之威背出昬衢之境。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "运偶知亨特崇鸿祐且休停于卒暴以增长于善芽。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依忧前"
        ]
      },
      {
        "type": "p",
        "text": "前念虽忧后嗔㝡猛口述三祇之过犯心依五聚以纵撗。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "求归内院比拟齐肩祭烦恼以力推排背𢢔山而生𠙦独。"
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "坚希法印庇祐深机岂期佛去以宁留不觉喟然而太息。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "知㝡妙句名菩提津若悭疾以暂休乃亨通而获利。"
      },
      {
        "type": "verse",
        "lines": [
          "述依忧前旧"
        ]
      },
      {
        "type": "p",
        "text": "述无忧国依花报王禀前圣之遗风播进贤之旧美。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "研核𪫬相日推迷谬佛理名背劳生怀渴仰之心方便求修证之路。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "留形三界然启六通希之以法雨沾濡祐之乃慈云覆荫。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "知浮华之休咎表是亨贞述幻化之颠狂㝡当交泰。"
      },
      {
        "type": "verse",
        "lines": [
          "依忧前旧比"
        ]
      },
      {
        "type": "p",
        "text": "五苦逼迫为忧十缠扰攘称旧比思前拟之事徒依厚祉之因。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "投崖饲虎贵背死生之程变身作鱼希济饥贫之患佛向昔日推救多般。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "留迹迦维以控含灵于彼岸休光河侧然遗福祐于人寰。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "述七觉支知寂灭体九次第深谐亨富八解脱㝡好依归。"
      },
      {
        "type": "verse",
        "lines": [
          "忧前旧比求"
        ]
      },
      {
        "type": "p",
        "text": "忧殑伽之刼旷虑旧业之渺茫专求前进之功󲅭获比肩之侣。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "背成佛之胜果顺异生之循元希开悯恤之慈留谕腾骧之美。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "祐由善矣知即了乎然兴积德之勤以应休昌之运。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依忧"
        ]
      },
      {
        "type": "p",
        "text": "亨者阳之冝忧者阴之盛未萌述制之绪仍依典礼之游讨击秘扄㝡穷治本。"
      },
      {
        "type": "verse",
        "lines": [
          "前旧比求推"
        ]
      },
      {
        "type": "p",
        "text": "承前途之旧辙求超越之軓摸推测徽猷比偕愿󵕭。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "背负湏󳇐毛留巨海若非佛力之希有然能施此之鸿勋。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "知戒珠之莹净休尘垢以䪺消秉仪式之䂓绳罢跳踉而亨祐。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依忧前"
        ]
      },
      {
        "type": "p",
        "text": "护鹅被缚忧陁夷之高节不亏指鴈落前阿罗汉之依凭述著谅其旨趣㝡当遮诠。"
      },
      {
        "type": "verse",
        "lines": [
          "旧比求推生"
        ]
      },
      {
        "type": "p",
        "text": "殃掘摩之旧习提婆达之忽生比陈忿毒之嗔却遇权机之势推征求义俱并度门。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第三"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第四　富"
      },
      {
        "type": "head",
        "text": "述字倒廻文通前卷十首计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "巍巍佛宝荡荡希逢留众祐之良田然普该于品识。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "知隟影之㝡惜亨远果之勿休以夕継时宁敢懈怠。"
      },
      {
        "type": "verse",
        "lines": [
          "述依忧前旧"
        ]
      },
      {
        "type": "p",
        "text": "迦叶结集纂述前演之金文阿难忧愁乞断依旧之薄染才宣侍奉耳所闻经。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "上求至道下擢众生二空比自在之舟四智推圆满之状爰背变易摽号世尊。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "觉皇首冠名拘留孙巍然功德以难量浅器翘诚而希祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "述㝡胜教开亨吉明徒知三相之幽微休恋五尘之明媚。"
      },
      {
        "type": "verse",
        "lines": [
          "依忧前旧比"
        ]
      },
      {
        "type": "p",
        "text": "比肩接足依君子之前踪拆忧止疑継极喜之旧则。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "𨚗含佛生背乎法印推列惠兵之阵誓求魔娆之怨。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "遐留秘旨以祐群机修然定出于凡笼特地鸠集于休庆。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "依㝡后身口述知义破实句之亨利显昙花之玄宗。"
      },
      {
        "type": "verse",
        "lines": [
          "忧前旧比求"
        ]
      },
      {
        "type": "p",
        "text": "比求大果忧陟前途驾意宝之舟航入真如之旧海。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "佛本不生违背𢙣趣细研推于藏识树希有之全章。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "倐然息唱休展圆光知薄祐之迷愚向双林以示灭。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依忧"
        ]
      },
      {
        "type": "p",
        "text": "书述元亨处俗称㝡多是能仁之忧念权依贝叶以铺舒。"
      },
      {
        "type": "verse",
        "lines": [
          "前旧比求推"
        ]
      },
      {
        "type": "p",
        "text": "推究前事求断旧贪思萨埵之嘉猷笑声闻之莫比。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "背佛而生执情而死治罸偶抛于鬼畜留连希慕于圣贤。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "休以智虑温故知新空存亨享之心𠕀遂慈悲之祐。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依忧前"
        ]
      },
      {
        "type": "p",
        "text": "依上㝡尊述西笁篆除剪忧危之类前修忻猒之方。"
      },
      {
        "type": "verse",
        "lines": [
          "旧比求推生"
        ]
      },
      {
        "type": "p",
        "text": "坚求顶位比拟宁宣生之旧累销亡惟度之妄缘渐泯。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "佛若弃背希汤鼎以必然戒傥禀从留福田而可得。"
      },
      {
        "type": "verse",
        "lines": [
          "以休知亨㝡"
        ]
      },
      {
        "type": "p",
        "text": "知十支源以四分㝡遶躅夙传于像运美休亨贯于灵篇。"
      },
      {
        "type": "verse",
        "lines": [
          "述依忧前旧"
        ]
      },
      {
        "type": "p",
        "text": "述依他性了梦幻因前程忧废于禅扄旧业恐招于散乱。"
      },
      {
        "type": "verse",
        "lines": [
          "比求推生背"
        ]
      },
      {
        "type": "p",
        "text": "推穷所生比喻岂及背离垢毗𡰱之誉求乘云自在之仙。"
      },
      {
        "type": "verse",
        "lines": [
          "佛希留然祐"
        ]
      },
      {
        "type": "p",
        "text": "佛陁希遇提擢人闲俄然稽颡以祈恩响应乃留于庇祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休知亨㝡述"
        ]
      },
      {
        "type": "p",
        "text": "弟七所知审思称㝡曩刼空述于休喜亨和未遇于观门。"
      },
      {
        "type": "verse",
        "lines": [
          "依忧前旧比"
        ]
      },
      {
        "type": "p",
        "text": "前识依根比乎旧景忧惠逡巡而若海波涛能溺于驯良。"
      },
      {
        "type": "verse",
        "lines": [
          "求推生背佛"
        ]
      },
      {
        "type": "p",
        "text": "积集心生推求惣主背佛有汤炉之患包容无憎爱之情。"
      },
      {
        "type": "verse",
        "lines": [
          "希留然祐以"
        ]
      },
      {
        "type": "p",
        "text": "留志琅凾然祈神祐苟非希奇之感应争消特地以垂祥。"
      },
      {
        "type": "verse",
        "lines": [
          "知亨㝡述依"
        ]
      },
      {
        "type": "p",
        "text": "依凭信解注述金文徒知㝡捷之要宗急取亨达之大果。"
      },
      {
        "type": "verse",
        "lines": [
          "忧前旧比求"
        ]
      },
      {
        "type": "p",
        "text": "求证法源前忧险道耆旧恒跧于定沼比肩必似于瞿昙。"
      },
      {
        "type": "verse",
        "lines": [
          "推生背佛希"
        ]
      },
      {
        "type": "p",
        "text": "推究众生皆具佛𪫬希负菩提之妙药将医嗔背之病元。"
      },
      {
        "type": "verse",
        "lines": [
          "留然祐以休"
        ]
      },
      {
        "type": "p",
        "text": "留真义名说休美事设巍然之方便以祐庇于强缘。"
      },
      {
        "type": "verse",
        "lines": [
          "亨㝡述依忧"
        ]
      },
      {
        "type": "p",
        "text": "忧岳㝡隆调御躬述悉去依持之本乃居亨利之乡。"
      },
      {
        "type": "verse",
        "lines": [
          "前旧比求推"
        ]
      },
      {
        "type": "p",
        "text": "痴旧发业在行文前比推功力以宁量求趣妍媸而并是。"
      },
      {
        "type": "verse",
        "lines": [
          "生背佛希留"
        ]
      },
      {
        "type": "p",
        "text": "背至教理弃佛口生却希望矫乱之䂓坚留作涅槃之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "然祐以休知"
        ]
      },
      {
        "type": "p",
        "text": "休习殊因用自然体知靡集于鸿祐秖虚搆以焚修。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡述依忧前"
        ]
      },
      {
        "type": "p",
        "text": "依伽陁颂述㝡胜章陈那前掌于五乘安惠忧摽于一分。"
      },
      {
        "type": "verse",
        "lines": [
          "旧比求推生"
        ]
      },
      {
        "type": "p",
        "text": "比度旧生颇游𢙣处被邪推之沉坠求正见以甚难。"
      },
      {
        "type": "verse",
        "lines": [
          "背佛希留然"
        ]
      },
      {
        "type": "p",
        "text": "唯佛学满留迹导迷忽然背上以舒光退󵕴人希于出离。"
      },
      {
        "type": "verse",
        "lines": [
          "祐以休知亨"
        ]
      },
      {
        "type": "p",
        "text": "休起化形知现他土降祐亨叶于来者运悲摄益以多歧。"
      },
      {
        "type": "head",
        "text": "吟字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟外类为倒"
        ]
      },
      {
        "type": "p",
        "text": "外凡流类执癖尤深吟八啭之秘言为四般之颠倒。"
      },
      {
        "type": "verse",
        "lines": [
          "喜亲宣恋微"
        ]
      },
      {
        "type": "p",
        "text": "宣微密句动恋慕怀亲将喜舍之财普施贤愚之众。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "吼师子音散群魔之怨害移智炬曜照烦𢙉之崎岖。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新先幻机"
        ]
      },
      {
        "type": "p",
        "text": "鹿林初唱先救新机惊梦幻以󳇐高拟平陵而易得。"
      },
      {
        "type": "verse",
        "lines": [
          "外类为倒喜"
        ]
      },
      {
        "type": "p",
        "text": "喜降贤护诱引愚蒙外为众类之有情内说八倒之虚诳。"
      },
      {
        "type": "verse",
        "lines": [
          "亲宣恋微音"
        ]
      },
      {
        "type": "p",
        "text": "亲闻正典仰恋世尊阐微密之言音宣甚深之奥旨。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜拟"
        ]
      },
      {
        "type": "p",
        "text": "智光照曜非住于生死泥洹俗著拟冝移易于惑苦害𢙉。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻机吟"
        ]
      },
      {
        "type": "p",
        "text": "先吟唱于鹿苑四谛新开体幻质于鸡峰群机顾望。"
      },
      {
        "type": "verse",
        "lines": [
          "类为倒喜亲"
        ]
      },
      {
        "type": "p",
        "text": "品类喜逢于佛会为舍尘劳蜎飞亲遇于道塲䪺抛颠倒。"
      },
      {
        "type": "verse",
        "lines": [
          "宣恋微音智"
        ]
      },
      {
        "type": "p",
        "text": "智穷𪫬海宣畅于微妙音声法契幽玄爱恋于慈悲解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜拟新"
        ]
      },
      {
        "type": "p",
        "text": "舒辉曜则昬衢必烛分利害则祸各可移洞达侔新齐前招。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻机吟外"
        ]
      },
      {
        "type": "p",
        "text": "预知幻境乃吟咏于金文欲显机缘先讽颂于玉偈俱超界外已作指南。"
      },
      {
        "type": "verse",
        "lines": [
          "为倒喜亲宣"
        ]
      },
      {
        "type": "p",
        "text": "若伏妄倒特为宣于一乘喜遂依行亲受教于五喻。"
      },
      {
        "type": "verse",
        "lines": [
          "恋微音智害"
        ]
      },
      {
        "type": "p",
        "text": "微诠至赜恋慕徽音绩德集而福多智惠明而害远。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜拟新先"
        ]
      },
      {
        "type": "p",
        "text": "移三途之新业豁曜人天拟六趣之报因先彰位次。"
      },
      {
        "type": "verse",
        "lines": [
          "幻机吟外类"
        ]
      },
      {
        "type": "p",
        "text": "浮幻関机吟线花而悟理刼外含类仗贝叶而信增。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜亲宣恋"
        ]
      },
      {
        "type": "p",
        "text": "喜离邪倒常亲于净土化身渴恋崇高恒宣于难思胜义。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "音韵微广表扇真𢩁智灭害而功成神通移而莫测。"
      },
      {
        "type": "verse",
        "lines": [
          "曜拟新先幻"
        ]
      },
      {
        "type": "p",
        "text": "新薰朗曜先烁破于沉甿旧幻漂飏拟涤荡于汩没。"
      },
      {
        "type": "verse",
        "lines": [
          "机吟外类为"
        ]
      },
      {
        "type": "p",
        "text": "对外机而吟论类各同遵应上器而谈空为立唯识。"
      },
      {
        "type": "verse",
        "lines": [
          "喜亲宣恋微"
        ]
      },
      {
        "type": "p",
        "text": "亲奉圣颜喜获宣诲咸应于戒定香水躬察于微细病源。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "七啭呼召谓之音如日普临名曰曜智包权实之门害贯移动之见。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新先幻机"
        ]
      },
      {
        "type": "p",
        "text": "先启誓愿新运志诚拟历于旷代僧祇观视于机泡幻梦。"
      },
      {
        "type": "verse",
        "lines": [
          "吟外类为倒"
        ]
      },
      {
        "type": "p",
        "text": "吟象外之古风类擢凡之制诰为拔黎庶早弃倒迷。"
      },
      {
        "type": "verse",
        "lines": [
          "亲宣恋微音"
        ]
      },
      {
        "type": "p",
        "text": "亲觌粹容宣谈微密沐法音之灌顶怀渴恋之虔心継日炼磨终会寂默。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜拟"
        ]
      },
      {
        "type": "p",
        "text": "智当捷健永害随眠观四序之推移躰两曜之运动拟谋出离湏驾舟航。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻机吟"
        ]
      },
      {
        "type": "p",
        "text": "幻质匪实同吟谷响之声机沩靡牢似逐阳焰之水先发大愿方称新诚迆逦修行渐蹑圣迹。"
      },
      {
        "type": "verse",
        "lines": [
          "外类为倒喜"
        ]
      },
      {
        "type": "p",
        "text": "要超物外为除颠倒之根殊苦证真空喜别愚迷之流类。"
      },
      {
        "type": "verse",
        "lines": [
          "宣恋微音智"
        ]
      },
      {
        "type": "p",
        "text": "仰恋微音忽承宣训顿豁幽微之旨贯包净智之勋济度之门其来意广。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜拟新"
        ]
      },
      {
        "type": "p",
        "text": "利害之本善𢙣可移拟陈新勇之神通照曜久沉之含识。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻机吟外"
        ]
      },
      {
        "type": "p",
        "text": "梦幻泡沫譬喻机関先吟贝叶之篇拔向尘泥之外。"
      },
      {
        "type": "verse",
        "lines": [
          "类为倒喜亲"
        ]
      },
      {
        "type": "p",
        "text": "万类情计千倒㸦差喜三界之慈尊为十方之依怙躬亲引接弃背烦笼。"
      },
      {
        "type": "verse",
        "lines": [
          "恋微音智害"
        ]
      },
      {
        "type": "p",
        "text": "波旬毒害请佛杜绝于鸿音迦叶恋深懊叹智灭于鹤树遗留微妙沾润黎民。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜拟新先"
        ]
      },
      {
        "type": "p",
        "text": "移香积于掌中拟劝新学掷󳇞卢于他土先警事难俱曜惠灯破诸黑暗。"
      },
      {
        "type": "verse",
        "lines": [
          "幻机吟外类"
        ]
      },
      {
        "type": "p",
        "text": "随机设药察性吟经外扬虚幻之缘内起悲悯之行普使群类并越爱缠。"
      },
      {
        "type": "verse",
        "lines": [
          "为倒喜亲宣"
        ]
      },
      {
        "type": "p",
        "text": "为邪倒之执宣正见之因亲拣过非令众欢喜者也。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "演说一音诠量五智微言摽显冤害自祛晷刻不移殊胜上果。"
      },
      {
        "type": "verse",
        "lines": [
          "曜拟新先幻"
        ]
      },
      {
        "type": "p",
        "text": "拟慕先贤之轨躅仍知幻化之奚坚新新必取于菩提念念但希于朗曜。"
      },
      {
        "type": "verse",
        "lines": [
          "机吟外类为"
        ]
      },
      {
        "type": "p",
        "text": "启玄机于象外发吟思于𥥆冥为堕景类之间未契怡然之理。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜亲宣恋"
        ]
      },
      {
        "type": "p",
        "text": "六师狂倒𢩁恋所宗頼遇能仁亲宣秘𧷤种种擢诲喜悟前𠍴。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "蝉音催促霜害年华智者视之㝡堪哀悼高移明炬曜彼昬衢。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新先幻机"
        ]
      },
      {
        "type": "p",
        "text": "拟効德于枢机先蕴蓄于新业游履浮幻如隙影亡。"
      },
      {
        "type": "verse",
        "lines": [
          "吟外类为倒"
        ]
      },
      {
        "type": "p",
        "text": "吟格外之琼瓌决为端的类觉皇之王偈也是倒元。"
      },
      {
        "type": "verse",
        "lines": [
          "喜亲宣恋微"
        ]
      },
      {
        "type": "p",
        "text": "喜舍之道亲隆瞻恋之仪微著巍巍荡荡宣吐莫穷。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜拟"
        ]
      },
      {
        "type": "p",
        "text": "移易智曜拟古烦笼劝酷害之多嗔忍他来之加辱。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻机吟"
        ]
      },
      {
        "type": "p",
        "text": "新扣真宗先除泡幻吟三境之奥义应万彚之深机也。"
      },
      {
        "type": "verse",
        "lines": [
          "外类为倒喜"
        ]
      },
      {
        "type": "p",
        "text": "内閟慈心外防𢙣类为覩凡愚之倒见遽修喜乐之胜因。"
      },
      {
        "type": "verse",
        "lines": [
          "亲宣恋微音"
        ]
      },
      {
        "type": "p",
        "text": "躬亲宣唱渐吐清音觉悟解之等差逐微情而起恋。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜拟新"
        ]
      },
      {
        "type": "p",
        "text": "圣日新生实无私而照曜时移光彩拟害伴之缠眠。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻机吟外"
        ]
      },
      {
        "type": "p",
        "text": "先知虚幻后取菩提吟格外之灵篇诱忘机之达士。"
      },
      {
        "type": "verse",
        "lines": [
          "类为倒喜亲"
        ]
      },
      {
        "type": "p",
        "text": "喜亲异类为塞倒扄优游于四摄之园自在于千花之座。"
      },
      {
        "type": "verse",
        "lines": [
          "宣恋微音智"
        ]
      },
      {
        "type": "p",
        "text": "微妙音声名句教体从俗智而流出恋缘熟以宣扬。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜拟新先"
        ]
      },
      {
        "type": "p",
        "text": "移转先规拟今新学同人间之并曜向世上以传灯。"
      },
      {
        "type": "verse",
        "lines": [
          "幻机吟外类"
        ]
      },
      {
        "type": "p",
        "text": "佛纵神机吟乎篆字止群邪之外执眀种类之幻空。"
      },
      {
        "type": "verse",
        "lines": [
          "为倒喜亲宣"
        ]
      },
      {
        "type": "p",
        "text": "为拯沉沦亲宣正道喜捉金刚之惠杵击翻我𢢔之倒山。"
      },
      {
        "type": "verse",
        "lines": [
          "恋微音智害"
        ]
      },
      {
        "type": "p",
        "text": "智含百亿口动一音微微惊离恋之诚浩浩散疾悭之害。"
      },
      {
        "type": "verse",
        "lines": [
          "曜拟新先幻"
        ]
      },
      {
        "type": "p",
        "text": "比拟梦幻先哲亦然将示迹之瞿昙喻新圆之月曜。"
      },
      {
        "type": "verse",
        "lines": [
          "机吟外类为"
        ]
      },
      {
        "type": "p",
        "text": "浅近机冝废吟秘典却为猖狂之类外󲅭谄诈之方。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜亲宣恋"
        ]
      },
      {
        "type": "p",
        "text": "亲踈相分悲喜倒门是至法以俱宣乃何根而匪恋。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "智能灭害威可移星狻猊稍发于微音猛兽例皆于贴伏。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新先幻机"
        ]
      },
      {
        "type": "p",
        "text": "拟览言蹄先崇鸿祐新履牟𡰱之路要蠲幻惑之机。"
      },
      {
        "type": "verse",
        "lines": [
          "吟外类为倒"
        ]
      },
      {
        "type": "p",
        "text": "昔为倒迷恭吟石窟足称阇王之外护岂容非类以侵欺。"
      },
      {
        "type": "verse",
        "lines": [
          "喜亲宣恋微"
        ]
      },
      {
        "type": "p",
        "text": "随喜功德释氏亲宣微怀偶恋于挥谈感果定拪于天界。"
      },
      {
        "type": "verse",
        "lines": [
          "音智害移曜"
        ]
      },
      {
        "type": "p",
        "text": "力移九曜智化十身𢲻七重宝树之音和八水瑶池之韵耳闻涤害谁不信焉。"
      },
      {
        "type": "verse",
        "lines": [
          "新先幻机吟"
        ]
      },
      {
        "type": "p",
        "text": "新自忘机令他了幻先引六界之奥义后吟三量以摧之。"
      },
      {
        "type": "verse",
        "lines": [
          "外类为倒喜"
        ]
      },
      {
        "type": "p",
        "text": "喜立识类为可受薰实妄外以推求乃真成于倒见。"
      },
      {
        "type": "verse",
        "lines": [
          "亲宣恋微音"
        ]
      },
      {
        "type": "p",
        "text": "孰亲宣唱微恋金僊耳聆生灭之音心植菩提之种。"
      },
      {
        "type": "verse",
        "lines": [
          "智害移曜拟"
        ]
      },
      {
        "type": "p",
        "text": "迁移嗔害拟近慈尊贵徒圣智以相降顿得光辉而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "先幻机吟外"
        ]
      },
      {
        "type": "p",
        "text": "先吟全宝外咏半珠投幻梦之机冝俾从长而舍短。"
      },
      {
        "type": "verse",
        "lines": [
          "类为倒喜亲"
        ]
      },
      {
        "type": "p",
        "text": "亲执倒迷奚为比类欢喜嗣𡰱𠃵之众纷纭谤英特之流。"
      },
      {
        "type": "verse",
        "lines": [
          "宣恋微音智"
        ]
      },
      {
        "type": "p",
        "text": "运通设法妙智观音恋去来合度之人宣广略玄微之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "害移曜拟新"
        ]
      },
      {
        "type": "p",
        "text": "惠戈却曜定力移山新持勇𨦣之刀拟破贪婪之害。"
      },
      {
        "type": "verse",
        "lines": [
          "幻机吟外类"
        ]
      },
      {
        "type": "p",
        "text": "书藏吟胏道蕴神机知幻类以俱空向外缘而不染。"
      },
      {
        "type": "verse",
        "lines": [
          "为倒喜亲宣"
        ]
      },
      {
        "type": "p",
        "text": "意亲秘诰口喜敷宣为八倒之狂伦显十诵之净戒。"
      },
      {
        "type": "verse",
        "lines": [
          "恋微音智害"
        ]
      },
      {
        "type": "p",
        "text": "扣佛清音智者微恋何󵖓分形而代苦多方拆害以弃华。"
      },
      {
        "type": "verse",
        "lines": [
          "移曜拟新先"
        ]
      },
      {
        "type": "p",
        "text": "拟移福曜先烛死源携新学之苾𫇴出爱缠之桎梏。"
      },
      {
        "type": "verse",
        "lines": [
          "机吟外类为"
        ]
      },
      {
        "type": "p",
        "text": "著吟至理外应群机为巨夜之蟾蜍鉴黑绳之族类。"
      },
      {
        "type": "verse",
        "lines": [
          "倒喜亲宣恋"
        ]
      },
      {
        "type": "p",
        "text": "怨亲平等喜乐兼行恒宣靡倒之规摸忆恋循环之痴子。"
      },
      {
        "type": "verse",
        "lines": [
          "微音智害移"
        ]
      },
      {
        "type": "p",
        "text": "赢劣恼害微细难移智桴偶击于霆音谄派岂容于驻迹。"
      },
      {
        "type": "verse",
        "lines": [
          "曜拟新先幻"
        ]
      },
      {
        "type": "p",
        "text": "先业若具新幻必圆拟𢙣曜之侵斯假薄伽之庇荫。"
      },
      {
        "type": "head",
        "text": "吟字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟机幻先新"
        ]
      },
      {
        "type": "p",
        "text": "新入眀门吟结󳌃之单颂况当机感悟幻有之先因。"
      },
      {
        "type": "verse",
        "lines": [
          "拟曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "习气小害智刃独蠲拟凭日曜之威移在天魔之所。"
      },
      {
        "type": "verse",
        "lines": [
          "音微恋宣亲"
        ]
      },
      {
        "type": "p",
        "text": "曾亲󳇐勒唯无著之大师仰恋宣扬听幽微之音韵。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒为类外"
        ]
      },
      {
        "type": "p",
        "text": "外宗类句堪作笑端用喜欲之倒情为目前之能取。"
      },
      {
        "type": "verse",
        "lines": [
          "机幻先新拟"
        ]
      },
      {
        "type": "p",
        "text": "先观所被之机显兹虚幻新谈我法之执拟废邪山。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "挥龙树之智劒移马鸣之辩才遐震雷音曜彼利害。"
      },
      {
        "type": "verse",
        "lines": [
          "微恋宣亲喜"
        ]
      },
      {
        "type": "p",
        "text": "宣微旨之教󱶈喜罩群生亲秘赜之幽玄谁不慕恋。"
      },
      {
        "type": "verse",
        "lines": [
          "倒为类外吟"
        ]
      },
      {
        "type": "p",
        "text": "外道吟十句之文奚为比类羯罗立二因之义倒见情消。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新拟曜"
        ]
      },
      {
        "type": "p",
        "text": "先彰𪫬海了幻境以非坚新曜双空拟真如之冥会。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "舒光微密清音远闻移智惠之功勋害贪痴之贼伴。"
      },
      {
        "type": "verse",
        "lines": [
          "恋宣亲喜倒"
        ]
      },
      {
        "type": "p",
        "text": "亲破颠倒宣正理而莫穷瞻恋尊颜喜遇佛而起信。"
      },
      {
        "type": "verse",
        "lines": [
          "为类外吟机"
        ]
      },
      {
        "type": "p",
        "text": "为摧外妄吟四德之涅槃类要机元明万行之至极。"
      },
      {
        "type": "verse",
        "lines": [
          "先新拟曜移"
        ]
      },
      {
        "type": "p",
        "text": "先达解于八谛揔豁曜于诸方移严净之新奇拟敷扬于盛事。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微恋"
        ]
      },
      {
        "type": "p",
        "text": "微音郁郁咸伸爱恋之心智叆融融永害尘劳之患。"
      },
      {
        "type": "verse",
        "lines": [
          "宣亲喜倒为"
        ]
      },
      {
        "type": "p",
        "text": "宣中道之无为可遵唯识喜边倒之弃背承受亲踪。"
      },
      {
        "type": "verse",
        "lines": [
          "类外吟机幻"
        ]
      },
      {
        "type": "p",
        "text": "指阶级之机缘长吟梦幻类权示之品次䪺遣外迷。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟曜移害"
        ]
      },
      {
        "type": "p",
        "text": "新擎悲愿拟向寰瀛移接物之慈灯曜沉沦之冤害。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微恋宣"
        ]
      },
      {
        "type": "p",
        "text": "洪音宣布皆怀渴恋之诚智炬冲微尽叶归投之恳。"
      },
      {
        "type": "verse",
        "lines": [
          "亲喜倒为类"
        ]
      },
      {
        "type": "p",
        "text": "为离想倒喜善亲于菩提爰就雅言贵劝引于众类。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟机幻先"
        ]
      },
      {
        "type": "p",
        "text": "机感未孚先吟泡幻超擢三界之外湏修六度之舟。"
      },
      {
        "type": "verse",
        "lines": [
          "拟曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "拟携智杵独曜大千害烦𢙉之纤埃移嗔𢢔之瓦砾普使廻向殊胜妙门。"
      },
      {
        "type": "verse",
        "lines": [
          "音微恋宣亲"
        ]
      },
      {
        "type": "p",
        "text": "梵音响亮亲开般若之奥扄理括精微仰恋能仁之宣演。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒为类外"
        ]
      },
      {
        "type": "p",
        "text": "喜惑倒灭为出世师运随类之化身现外相之形状施息济𤆎令舍盖缠。"
      },
      {
        "type": "verse",
        "lines": [
          "吟机幻先新"
        ]
      },
      {
        "type": "p",
        "text": "吟金诘之新䂓先应机噐喻石火之幻质后趣圆常。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "智曜呈威法音远震疾害寻闻于失次匪贪移入于情枢。"
      },
      {
        "type": "verse",
        "lines": [
          "微恋宣亲喜"
        ]
      },
      {
        "type": "p",
        "text": "微言妙旨恋矣恒宣爰现画像之容喜蹑偷灯之迹。"
      },
      {
        "type": "verse",
        "lines": [
          "倒为类外吟"
        ]
      },
      {
        "type": "p",
        "text": "犊子部类倒执󳇐隆吟识外之迷云为教中之表式。"
      },
      {
        "type": "verse",
        "lines": [
          "机幻先新拟"
        ]
      },
      {
        "type": "p",
        "text": "惠蕴深机辉笼新匣拟破四虵之真幻湏凭五佛之先䂓。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "智力稍微痴害必盛非纳一音之味曷移六腑之冤。"
      },
      {
        "type": "verse",
        "lines": [
          "恋宣亲喜倒"
        ]
      },
      {
        "type": "p",
        "text": "躬招至亲出乎倒穴喜怒靡形于颜色慈悲遐扇于仁风释氏所宣仰恋不已。"
      },
      {
        "type": "verse",
        "lines": [
          "为类外吟机"
        ]
      },
      {
        "type": "p",
        "text": "为吟孤颂及讽长行禀正觉之权机益毛轮之外类。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新拟曜"
        ]
      },
      {
        "type": "p",
        "text": "新将戒月普曜先贤要蠲虚幻之基拟破去来之累。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微恋"
        ]
      },
      {
        "type": "p",
        "text": "邪𢢔高山󰡷害小智𢙣语之微音偶恋幽居之快乐宁追。"
      },
      {
        "type": "verse",
        "lines": [
          "宣亲喜倒为"
        ]
      },
      {
        "type": "p",
        "text": "奉牟𡰱宣捉倒见惑亲擐精进之甲为提欢喜之兵。"
      },
      {
        "type": "verse",
        "lines": [
          "类外吟机幻"
        ]
      },
      {
        "type": "p",
        "text": "幻内求实物外吟经若唋名利之机始剪根随之类。"
      },
      {
        "type": "verse",
        "lines": [
          "先新拟曜移"
        ]
      },
      {
        "type": "p",
        "text": "圆光新曜先烛愚蒙拟移禅寂之床静列泥洹之室。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微恋宣"
        ]
      },
      {
        "type": "p",
        "text": "宣微细身绝音尘境俗智依斯而现影儒童企恋以劳神。"
      },
      {
        "type": "verse",
        "lines": [
          "亲喜倒为类"
        ]
      },
      {
        "type": "p",
        "text": "亲曾定沼喜玩信珠为携吉善之流永别倒缘之类。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟机幻先"
        ]
      },
      {
        "type": "p",
        "text": "理𪫬凝然孰云在外先哲因思于幻质废吟只慕于忘机。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟曜移害"
        ]
      },
      {
        "type": "p",
        "text": "扰浊种新迁移死本乏毫光而照曜拟酷害以尤难。"
      },
      {
        "type": "verse",
        "lines": [
          "音微恋宣亲"
        ]
      },
      {
        "type": "p",
        "text": "通化成林微宣密义明说亲踈之变兼彰离恋之音。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒为类外"
        ]
      },
      {
        "type": "p",
        "text": "俯为外道喜灭倒心鸠集十信之徒継嗣三祇之类。"
      },
      {
        "type": "verse",
        "lines": [
          "吟机幻先新"
        ]
      },
      {
        "type": "p",
        "text": "得趣意新吟投机感先悟如泡之幻方栖示化之城。"
      },
      {
        "type": "verse",
        "lines": [
          "拟曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "七曜垂休今古常移于𢙉害二智显瑞士民拟仗于维持。"
      },
      {
        "type": "verse",
        "lines": [
          "微恋宣亲喜"
        ]
      },
      {
        "type": "p",
        "text": "喜亲佛𠡠宣唱微言空深企恋之诚内出无常之界。"
      },
      {
        "type": "verse",
        "lines": [
          "倒为类外吟"
        ]
      },
      {
        "type": "p",
        "text": "倒情物类指外境以为真正见休吟向琼章而得味。"
      },
      {
        "type": "verse",
        "lines": [
          "机幻先新拟"
        ]
      },
      {
        "type": "p",
        "text": "梵行日新神机天赐拟破愚人之幻质先垂调御之慈悲。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "胜智晃曜唱导泠音移疾害之旨冥归菩提之坦路。"
      },
      {
        "type": "verse",
        "lines": [
          "恋宣亲喜倒"
        ]
      },
      {
        "type": "p",
        "text": "释氏韬形世亲降迹广宣至教喜遇昌期恋僻倒之耶徒述瑜伽之轨式。"
      },
      {
        "type": "verse",
        "lines": [
          "为类外吟机"
        ]
      },
      {
        "type": "p",
        "text": "机性匪同品类亦异逐其所欲解处等差吟格外之玄関为饥羸之药饵。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新拟曜"
        ]
      },
      {
        "type": "p",
        "text": "了幻意新宛如福曜拟陟金轮之位先凭玉匣之文。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "害伴烦恼智可更移要润业以受生震微音而设化。"
      },
      {
        "type": "verse",
        "lines": [
          "宣亲喜倒为"
        ]
      },
      {
        "type": "p",
        "text": "遐宣󳇐布亲履遗踪诱倒执之迷津为忻喜之僚友。"
      },
      {
        "type": "verse",
        "lines": [
          "类外吟机幻"
        ]
      },
      {
        "type": "p",
        "text": "吟中妄计理外别求岂逾幻梦之机足预𡰱𠃵之类。"
      },
      {
        "type": "verse",
        "lines": [
          "先新拟曜移"
        ]
      },
      {
        "type": "p",
        "text": "拟兴论鼓切湏敌证之流照曜惠新移鉴先宗之义。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微恋"
        ]
      },
      {
        "type": "p",
        "text": "智恋定池力能蠲害不悟幽微之旨宁喧师子之音。"
      },
      {
        "type": "verse",
        "lines": [
          "亲喜倒为类"
        ]
      },
      {
        "type": "p",
        "text": "有为颠倒群类多般亲踈之相达空喜舍之财获富。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟机幻先"
        ]
      },
      {
        "type": "p",
        "text": "内外大造作泡幻之枢机先后英聡惣废吟而搆善。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟曜移害"
        ]
      },
      {
        "type": "p",
        "text": "迁移酷害拟近轻安禀皇觉之新规誓凡间而并曜。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微恋宣"
        ]
      },
      {
        "type": "p",
        "text": "智柄清音宣扬微妙恋尘沙之殊祉纵刼坏以难思。"
      },
      {
        "type": "verse",
        "lines": [
          "喜倒为类外"
        ]
      },
      {
        "type": "p",
        "text": "想倒外缘喜怒随转俯为猖狂之类开斯逆顺之门。"
      },
      {
        "type": "verse",
        "lines": [
          "吟机幻先新"
        ]
      },
      {
        "type": "p",
        "text": "吟新雨花琢结󳌃句先忘机而息虑方托幻以修身。"
      },
      {
        "type": "verse",
        "lines": [
          "拟曜移害智"
        ]
      },
      {
        "type": "p",
        "text": "拟树法幢高悬智曜効移风而易俗俾去害以招祥。"
      },
      {
        "type": "verse",
        "lines": [
          "音微恋宣亲"
        ]
      },
      {
        "type": "p",
        "text": "远听鱼音亲宣识体䪺止纵撗之爱恋乃薰积集之微心。"
      },
      {
        "type": "verse",
        "lines": [
          "倒为类外吟"
        ]
      },
      {
        "type": "p",
        "text": "颠倒异类僻执外徒为欲求安乱施苦行佛悯此等广说因缘吟于想处非坚牢咏著涅槃惣解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "机幻先新拟"
        ]
      },
      {
        "type": "p",
        "text": "幻化天女无垢称之新机转变男身𭦟殊室之拟善谅其先哲俱在度人。"
      },
      {
        "type": "verse",
        "lines": [
          "曜移害智音"
        ]
      },
      {
        "type": "p",
        "text": "曜龙树菩萨之妙智移钵囊比丘之鸿音遍使群情永害烦恼。"
      },
      {
        "type": "verse",
        "lines": [
          "微恋宣亲喜"
        ]
      },
      {
        "type": "p",
        "text": "𠑽责微躬虔生恋慕望宣密旨亲诲未萌领受指踪全升喜跃。"
      },
      {
        "type": "verse",
        "lines": [
          "为类外吟机"
        ]
      },
      {
        "type": "p",
        "text": "吟得玄关句方为接引机内证外修品类各别。"
      },
      {
        "type": "verse",
        "lines": [
          "幻先新拟曜"
        ]
      },
      {
        "type": "p",
        "text": "先辩河流推匿王新旧之见次幻巾结拟阿难𪫬相之知显曜楞严一部都意。"
      },
      {
        "type": "verse",
        "lines": [
          "移害智音微"
        ]
      },
      {
        "type": "p",
        "text": "󳇐卢顶之金钟音摇沙界商那和之玉柄智移三千洞括幽微并蠲冤害。"
      },
      {
        "type": "verse",
        "lines": [
          "恋宣亲喜倒"
        ]
      },
      {
        "type": "p",
        "text": "著恋谭宣喜谐遭遇亲沐高仁之训育必除妄倒之根元。"
      },
      {
        "type": "verse",
        "lines": [
          "类外吟机幻"
        ]
      },
      {
        "type": "p",
        "text": "随类随机󲏗拔尘劳之外观空观幻吟消业障之𠍴。"
      },
      {
        "type": "verse",
        "lines": [
          "先新拟曜移"
        ]
      },
      {
        "type": "p",
        "text": "先陈愿誓新运恳诚拟移缔搆之幻󲅭曜入刼之果。"
      },
      {
        "type": "verse",
        "lines": [
          "害智音微恋"
        ]
      },
      {
        "type": "p",
        "text": "竖智劒于胷襟雷音警动害魔军于掌握雨露荐臻仰恋深微但增戴荷。"
      },
      {
        "type": "verse",
        "lines": [
          "宣亲喜倒为"
        ]
      },
      {
        "type": "p",
        "text": "世亲大士依经喜述于颂文护法英贤宣教为破于邪倒当兹益事唯识㝡尊。"
      },
      {
        "type": "verse",
        "lines": [
          "外吟机幻先"
        ]
      },
      {
        "type": "p",
        "text": "吟搜象外由拘梦幻之机穷抉精纯先扬非常之道。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟曜移害"
        ]
      },
      {
        "type": "p",
        "text": "新历信位拟害贪痴眀眀普曜于昬甿步步齐移于廻向。"
      },
      {
        "type": "verse",
        "lines": [
          "智音微恋宣"
        ]
      },
      {
        "type": "p",
        "text": "智超物表恋皇觉之铺宣音震寰区乃君子之微察。"
      },
      {
        "type": "verse",
        "lines": [
          "亲喜倒为类"
        ]
      },
      {
        "type": "p",
        "text": "亲味真宗喜逢圣会䪺舍缠萦之倒特开众类之门可为应时愈病良药。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第四"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第五　富"
      },
      {
        "type": "head",
        "text": "心字拘就观字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "心观解运要"
        ]
      },
      {
        "type": "p",
        "text": "佛运心而观解谈机要之深微诙教理行果之文化不定根机之器也。"
      },
      {
        "type": "verse",
        "lines": [
          "齐真协羡古"
        ]
      },
      {
        "type": "p",
        "text": "教演真乘齐洽䪺渐协羡古圣之意广开化利之规也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "深宽大训教"
        ]
      },
      {
        "type": "p",
        "text": "如来深意宽大妙用无穷虽则训教一乘而乃权实俱摄也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷因业善苦"
        ]
      },
      {
        "type": "p",
        "text": "众生迷于因业感苦报以无穷如来善诱三车引之令出火宅也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "观解运要齐"
        ]
      },
      {
        "type": "p",
        "text": "佛观三根领解运机要以令齐与受记果之名法轮因慈不断者也。"
      },
      {
        "type": "verse",
        "lines": [
          "真协羡古深"
        ]
      },
      {
        "type": "p",
        "text": "化佛垂真实之意要协羡古圣之深机所以劝请释迦广陈化相也。"
      },
      {
        "type": "verse",
        "lines": [
          "宽大训教迷"
        ]
      },
      {
        "type": "p",
        "text": "如来慈悲宽大训教指迷故三周说法演二智之深要也。"
      },
      {
        "type": "verse",
        "lines": [
          "因业善苦心"
        ]
      },
      {
        "type": "p",
        "text": "人天善业化有漏之苦因教旨诠真破无心而执著者也。"
      },
      {
        "type": "verse",
        "lines": [
          "解运要齐真"
        ]
      },
      {
        "type": "p",
        "text": "世尊运要妙之说齐真理之谈使解三乘同登一路者也。"
      },
      {
        "type": "verse",
        "lines": [
          "协羡古深宽"
        ]
      },
      {
        "type": "p",
        "text": "佛协和于所化令羡今古深宽量无边际何有障㝵者也。"
      },
      {
        "type": "verse",
        "lines": [
          "大训教迷因"
        ]
      },
      {
        "type": "p",
        "text": "大乘至教指训迷深咸令不滞于小因尽遣归心于大道也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "业善苦心观"
        ]
      },
      {
        "type": "p",
        "text": "众生观于无上菩提三刧历于苦心佛指善业因缘惣使修行证圣者也。"
      },
      {
        "type": "verse",
        "lines": [
          "运要齐真协"
        ]
      },
      {
        "type": "p",
        "text": "灵山之一乘将演运要之嘉祥起圣定以扬真协甚深之齐说之也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡古深宽大"
        ]
      },
      {
        "type": "p",
        "text": "欲羡古圣深理必扬宽大名闻万行如修可获圣果也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "训教迷因业"
        ]
      },
      {
        "type": "p",
        "text": "地前菩萨自迷因业佛为训教根机尤与喻于药草者也。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心观解"
        ]
      },
      {
        "type": "p",
        "text": "有漏善业感苦报以心疲圣智观时速能生于悟解者也。"
      },
      {
        "type": "verse",
        "lines": [
          "要齐真协羡"
        ]
      },
      {
        "type": "p",
        "text": "羡协真如要齐至理若其悟果眀因尽可捡身伏性者也。"
      },
      {
        "type": "verse",
        "lines": [
          "古深宽大训"
        ]
      },
      {
        "type": "p",
        "text": "古圣深意宽大训于群迷故向鹫峰现宝塔而示证者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因业善"
        ]
      },
      {
        "type": "p",
        "text": "业善三归五戒果得人天不迷䪺教大因必乘驾也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心观解运"
        ]
      },
      {
        "type": "p",
        "text": "若将苦心求法要湏观解教言更须运智兴功可使超凡入圣者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "齐真协羡古"
        ]
      },
      {
        "type": "p",
        "text": "夫欲齐真理湏羡古风更要探𧷤幽深研穷性相可协教旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "深宽大训教"
        ]
      },
      {
        "type": "p",
        "text": "如来一乘奥旨理事深宽七喻昭然训教广大是也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷因业善苦"
        ]
      },
      {
        "type": "p",
        "text": "佛示真诠岂迷因业善用推求苦寻圣意即可矣也。"
      },
      {
        "type": "verse",
        "lines": [
          "心观解运要"
        ]
      },
      {
        "type": "p",
        "text": "心观妙惠解运要机不著二边是名中道也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "真协羡古深"
        ]
      },
      {
        "type": "p",
        "text": "真如奥理协羡古深在菩萨以求之岂声闻而能究者也。"
      },
      {
        "type": "verse",
        "lines": [
          "宽大训教迷"
        ]
      },
      {
        "type": "p",
        "text": "佛智宽大训教迷深虽至化城尚遥险道是其喻也。"
      },
      {
        "type": "verse",
        "lines": [
          "因业善苦心"
        ]
      },
      {
        "type": "p",
        "text": "因业既善更要苦心不迷绳上之虵自得吞中之宝者也。"
      },
      {
        "type": "verse",
        "lines": [
          "观解运要齐"
        ]
      },
      {
        "type": "p",
        "text": "若能观解运要齐心教升长者之车后与轮之宝也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "协羡古深宽"
        ]
      },
      {
        "type": "p",
        "text": "人协善道古自深宽若能体要求真更在探幽𧷤秘者也。"
      },
      {
        "type": "verse",
        "lines": [
          "大训教迷囙"
        ]
      },
      {
        "type": "p",
        "text": "佛大教训人自迷囙视妙药以不飡执贫穷而犹走是其喻也。"
      },
      {
        "type": "verse",
        "lines": [
          "业善苦心观"
        ]
      },
      {
        "type": "p",
        "text": "诚如业善无忧苦以于身亮彼圣缘在观心而寘道。"
      },
      {
        "type": "verse",
        "lines": [
          "解运要齐真"
        ]
      },
      {
        "type": "p",
        "text": "佛心解运惣要齐真遣争上于三车使同臻于万行故也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡古深宽大"
        ]
      },
      {
        "type": "p",
        "text": "羡古圣之意怀宽大之心能体解于真常深可齐于教旨也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "训教迷因业"
        ]
      },
      {
        "type": "p",
        "text": "如来训教不使迷因皆令近识于业缘尽使远求于佛果。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心观解"
        ]
      },
      {
        "type": "p",
        "text": "善能苦心观察解求要妙圣缘是真出家勤于佛事可也。"
      },
      {
        "type": "verse",
        "lines": [
          "运要齐真协"
        ]
      },
      {
        "type": "p",
        "text": "要运心意齐协真乘持净志以修身向莲经而体道可也。"
      },
      {
        "type": "verse",
        "lines": [
          "古深宽大训"
        ]
      },
      {
        "type": "p",
        "text": "古徃诸佛深宽教化大训群迷使尽证于真如遣咸归于常乐。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因业善"
        ]
      },
      {
        "type": "p",
        "text": "夫流传教法指导迷生善恶业因咸令了悟是佛深旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心观解运"
        ]
      },
      {
        "type": "p",
        "text": "苦为勤苦心观妙理要运智能体解至真合无上道。"
      },
      {
        "type": "verse",
        "lines": [
          "要齐真协羡"
        ]
      },
      {
        "type": "p",
        "text": "夫要齐真智协羡非常探妙典于甚深𧷤玄言于幽奥可不然乎。"
      },
      {
        "type": "verse",
        "lines": [
          "深宽大训教"
        ]
      },
      {
        "type": "p",
        "text": "大训之教理合无为无为深宽二乘不测灵山之会呵之显焉。"
      },
      {
        "type": "verse",
        "lines": [
          "迷囙业善苦"
        ]
      },
      {
        "type": "p",
        "text": "若修迷囙业善果难成于八苦以终缠趣三乘而岂达也。"
      },
      {
        "type": "verse",
        "lines": [
          "心观解运要"
        ]
      },
      {
        "type": "p",
        "text": "心有邪正观之由人若修行解运正心即契莲经要义也。"
      },
      {
        "type": "verse",
        "lines": [
          "齐真协羡古"
        ]
      },
      {
        "type": "p",
        "text": "法华真理齐协三乘证之何羡于古贤修者冝勤于来哲故经云我等云何不勤为法者也。"
      },
      {
        "type": "verse",
        "lines": [
          "宽大训教迷"
        ]
      },
      {
        "type": "p",
        "text": "宽大训者法华之文教彼迷生令悟大智无上记别咸使预焉。"
      },
      {
        "type": "verse",
        "lines": [
          "因业善苦心"
        ]
      },
      {
        "type": "p",
        "text": "十地未满咸在囙中凡胜业与善勋自苦心而获得诚是先辙眀人知之。"
      },
      {
        "type": "verse",
        "lines": [
          "观解运要齐"
        ]
      },
      {
        "type": "p",
        "text": "观空解相理事齐融运以群生同登彼岸平等要义斯之谓欤。"
      },
      {
        "type": "verse",
        "lines": [
          "真协羡古深"
        ]
      },
      {
        "type": "p",
        "text": "真含法界深显玄微凡圣一如古今协羡幽固之理此可识之。"
      },
      {
        "type": "verse",
        "lines": [
          "大训教迷因"
        ]
      },
      {
        "type": "p",
        "text": "如来降世说大乘经垂教训于迷因俾坚修而证果能识衣宝可用无穷者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "业善苦心观"
        ]
      },
      {
        "type": "p",
        "text": "业有善恶苦有重轻冝向善以用心湏观身而立戒证圣之利斯为渐也。"
      },
      {
        "type": "verse",
        "lines": [
          "解运要齐真"
        ]
      },
      {
        "type": "p",
        "text": "夫上士之流解行运用要齐真理庶为深诫万古师资也。"
      },
      {
        "type": "verse",
        "lines": [
          "协羡古深宽"
        ]
      },
      {
        "type": "p",
        "text": "协者和也君子和而不同羡者慕也慕于古人深宽之德朴素既在真理明焉。"
      },
      {
        "type": "verse",
        "lines": [
          "训教迷因业"
        ]
      },
      {
        "type": "p",
        "text": "训教之言在于迷子慈父之称属于如来因宣火宅之谈使识痴狂之业。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心观解"
        ]
      },
      {
        "type": "p",
        "text": "善即十善苦即八苦人能向善背苦实由用心观解虽居三界亦涅而不淄也。"
      },
      {
        "type": "verse",
        "lines": [
          "运要齐真协"
        ]
      },
      {
        "type": "p",
        "text": "运高迈之心趣出尘之要冝齐真理协于妙法之谈终至无为可坐菩提之树。"
      },
      {
        "type": "verse",
        "lines": [
          "羡古深宽大"
        ]
      },
      {
        "type": "p",
        "text": "古深者孔圣深意也制礼乐以导民宽大者法华盛会也变土田而集化虽内外有殊同可羡焉也。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因业善"
        ]
      },
      {
        "type": "p",
        "text": "如来垂教理在指迷使群生皆背于业因敩众圣修集于善果也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心观解运"
        ]
      },
      {
        "type": "p",
        "text": "佛也行苦三祇心坚六度观有情之根熟运后德以化身开示法门令解悟入。"
      },
      {
        "type": "verse",
        "lines": [
          "要齐真协羡"
        ]
      },
      {
        "type": "p",
        "text": "要者三要阴符义焉真者一真法华理矣傥协齐于二谛能修练而证之亦可羡矣。"
      },
      {
        "type": "verse",
        "lines": [
          "古深宽大训"
        ]
      },
      {
        "type": "p",
        "text": "古者往也深者渊也如来说法教旨深渊或说四谛于鹿林或阐三周于鹫岭乃宽大训。"
      },
      {
        "type": "verse",
        "lines": [
          "迷因业善苦"
        ]
      },
      {
        "type": "p",
        "text": "迷于真性因善业以起思见觉其言认苦身而妄解。"
      },
      {
        "type": "verse",
        "lines": [
          "心观解运要"
        ]
      },
      {
        "type": "p",
        "text": "起眀了心即观解自性运动机要能理究真如也。"
      },
      {
        "type": "verse",
        "lines": [
          "齐真协羡古"
        ]
      },
      {
        "type": "p",
        "text": "心出方外便能齐协真如相泯尘缘羡合古佛令󰮖。"
      },
      {
        "type": "verse",
        "lines": [
          "深宽大训教"
        ]
      },
      {
        "type": "p",
        "text": "佛道深宽大觉之性显矣训教迷远尘刼之义照然地种莫穷利乐斯在。"
      },
      {
        "type": "verse",
        "lines": [
          "因业善苦心"
        ]
      },
      {
        "type": "p",
        "text": "因悟本真得业思而便善万行䪺起无苦法而逼心。"
      },
      {
        "type": "verse",
        "lines": [
          "观解运要齐"
        ]
      },
      {
        "type": "p",
        "text": "若能解运自心要齐佛智可以观身实相观佛亦然。"
      },
      {
        "type": "verse",
        "lines": [
          "真协羡古深"
        ]
      },
      {
        "type": "p",
        "text": "学道之人若获协真之趣演法之智不羡古德之深。"
      },
      {
        "type": "verse",
        "lines": [
          "宽大训教迷"
        ]
      },
      {
        "type": "p",
        "text": "宽者徧也大者普也垂于训教悟彼迷执三空之旨故普徧而利乐。"
      },
      {
        "type": "verse",
        "lines": [
          "业善苦心观"
        ]
      },
      {
        "type": "p",
        "text": "业思若善即苦心观真于一切时曾无暂间也。"
      },
      {
        "type": "verse",
        "lines": [
          "解运要齐真"
        ]
      },
      {
        "type": "p",
        "text": "由达解故运动施为要齐真际能出十方。"
      },
      {
        "type": "verse",
        "lines": [
          "协羡古深宽"
        ]
      },
      {
        "type": "p",
        "text": "过去诸佛得名古也利生说法深而能宽一切有情故多协羡。"
      },
      {
        "type": "verse",
        "lines": [
          "大训教迷因"
        ]
      },
      {
        "type": "p",
        "text": "起大愿心垂于训教悟彼迷生使识因也。"
      },
      {
        "type": "verse",
        "lines": [
          "善苦心观解"
        ]
      },
      {
        "type": "p",
        "text": "悟真理时曰胜义善苦心观解立世俗名。"
      },
      {
        "type": "verse",
        "lines": [
          "运要齐真协"
        ]
      },
      {
        "type": "p",
        "text": "既曰达悟要运行以齐真化彼众生协尘心而本净。"
      },
      {
        "type": "verse",
        "lines": [
          "羡古深宽大"
        ]
      },
      {
        "type": "p",
        "text": "羡者慕也慕三乘求法之深心宽者广也广今古大悲之行愿如佛。"
      },
      {
        "type": "verse",
        "lines": [
          "训教迷因业"
        ]
      },
      {
        "type": "p",
        "text": "大垂训教悟迷因起业之流或顺机冝尔贫子衣中之宝。"
      },
      {
        "type": "verse",
        "lines": [
          "苦心观解运"
        ]
      },
      {
        "type": "p",
        "text": "佛因苦心观解为照本源既而证果运悲还兴后智。"
      },
      {
        "type": "verse",
        "lines": [
          "要齐真协羡"
        ]
      },
      {
        "type": "p",
        "text": "如来起要妙之智齐彼真空协羡诸佛所行设于化利也。"
      },
      {
        "type": "verse",
        "lines": [
          "古深宽大训"
        ]
      },
      {
        "type": "p",
        "text": "城中有四大王居其一焉垂训化民宽深于今古也。"
      },
      {
        "type": "verse",
        "lines": [
          "教迷因业善"
        ]
      },
      {
        "type": "p",
        "text": "如来演教善化利于人天迷业修因要推求于根本也矣。"
      },
      {
        "type": "head",
        "text": "心字拘就苦字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "心苦善业囙"
        ]
      },
      {
        "type": "p",
        "text": "若夫苦修善业心在因缘将来合理契真进趣渐阶圣道也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教训大宽"
        ]
      },
      {
        "type": "p",
        "text": "大圣出兴起教昭训唯宽利乐益彼迷人。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羡协真"
        ]
      },
      {
        "type": "p",
        "text": "灯眀佛之示化流光瑞以诠真鹫岭谈微述古深而羡协。"
      },
      {
        "type": "verse",
        "lines": [
          "齐要运解观"
        ]
      },
      {
        "type": "p",
        "text": "世出世间体解要齐于理事空不空见观知必运于一真中道自分无为可显。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善业因迷"
        ]
      },
      {
        "type": "p",
        "text": "苦心善业因迷真界若能解了任性优游无善可修无恶可断。"
      },
      {
        "type": "verse",
        "lines": [
          "教训大宽深"
        ]
      },
      {
        "type": "p",
        "text": "孔圣垂于教训大播五常如来谈彼有空偏祛二障化利深旨宽而可羡者。"
      },
      {
        "type": "verse",
        "lines": [
          "古羡协真齐"
        ]
      },
      {
        "type": "p",
        "text": "羡者美也协者和也上古名人莫不和美其性齐于真理。"
      },
      {
        "type": "verse",
        "lines": [
          "要运解观心"
        ]
      },
      {
        "type": "p",
        "text": "若能取要用心运于知解观于实相速了真源。"
      },
      {
        "type": "verse",
        "lines": [
          "善业因迷教"
        ]
      },
      {
        "type": "p",
        "text": "起善业因建福田事此人天之胜报亦勿迷于教旨。"
      },
      {
        "type": "verse",
        "lines": [
          "训大宽深古"
        ]
      },
      {
        "type": "p",
        "text": "古者过去圣人也心存大愿深践无为训导四生宽而能󳑧也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡协真齐要"
        ]
      },
      {
        "type": "p",
        "text": "羙羡协谐真理事相明智上士必齐擅其要也。"
      },
      {
        "type": "verse",
        "lines": [
          "运解观心苦"
        ]
      },
      {
        "type": "p",
        "text": "运用照解观于自心达彼本空苦乐无挠矣。"
      },
      {
        "type": "verse",
        "lines": [
          "业因迷教训"
        ]
      },
      {
        "type": "p",
        "text": "业因爱起逐妄迷真喻教训之不从覩朽宅而争入。"
      },
      {
        "type": "verse",
        "lines": [
          "大宽深古羡"
        ]
      },
      {
        "type": "p",
        "text": "大者非小也宽者广博也佛之化土大而广博今古圣哲唯深仰羡。"
      },
      {
        "type": "verse",
        "lines": [
          "协真齐要运"
        ]
      },
      {
        "type": "p",
        "text": "协彼真诠齐于至理每叹二乘之各运莫臻一路之坦原非佛而谁能云于津要也。"
      },
      {
        "type": "verse",
        "lines": [
          "解观心苦善"
        ]
      },
      {
        "type": "p",
        "text": "修真之人以观心为要道不增苦本常从善缘是能了解。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教训大"
        ]
      },
      {
        "type": "p",
        "text": "因彼群迷乃异三周之教使悟大训终忻一记之谈矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宽深古羡协"
        ]
      },
      {
        "type": "p",
        "text": "莲华妙喻长者真心陈教劝以能宽能深于今古而人协人羡。"
      },
      {
        "type": "verse",
        "lines": [
          "真齐要运解"
        ]
      },
      {
        "type": "p",
        "text": "说真俗二谛于理事齐陈是如来不思议心要群品至诚运解。"
      },
      {
        "type": "verse",
        "lines": [
          "观心苦善业"
        ]
      },
      {
        "type": "p",
        "text": "众生之心狂如猿鹿唯贪虚妄之见不崇真善之业法华之诲冝其观之。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教训大宽"
        ]
      },
      {
        "type": "p",
        "text": "如来大宽方便教训迷愚令归常乐之门使入正真之道。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羡协真"
        ]
      },
      {
        "type": "p",
        "text": "莲经妙典理趣宏深和协真如古今羡仰穷幽极秘体解者谁。"
      },
      {
        "type": "verse",
        "lines": [
          "齐要运解观"
        ]
      },
      {
        "type": "p",
        "text": "齐要道者非智不可以观之运解心者非眀不可以了之寻求妙义洞达至真为开士也。"
      },
      {
        "type": "verse",
        "lines": [
          "心苦善业因"
        ]
      },
      {
        "type": "p",
        "text": "佛垂至教利彼尤多见苦者遣识业因闻善者令心悟本指囙示果同不矜哀。"
      },
      {
        "type": "verse",
        "lines": [
          "教训大宽深"
        ]
      },
      {
        "type": "p",
        "text": "如来施广大之谈示深宽之教演一真之妙义训五性之根机凡体圣心自贻伊祉。"
      },
      {
        "type": "verse",
        "lines": [
          "古羡协真齐"
        ]
      },
      {
        "type": "p",
        "text": "古之求善皆要齐真协喻月之净心体如莲之妙道馨香不坠诚可羡哉。"
      },
      {
        "type": "verse",
        "lines": [
          "要运解观心"
        ]
      },
      {
        "type": "p",
        "text": "如能运转心机解观真要莲华菡萏馨香不染于尘泥佛性分明皎洁岂沉于烦恼。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善业因迷"
        ]
      },
      {
        "type": "p",
        "text": "八苦十善七喻五乘业因自执于迷廻善恶爰彰于影响极此而谈岂虚也哉。"
      },
      {
        "type": "verse",
        "lines": [
          "训大宽深古"
        ]
      },
      {
        "type": "p",
        "text": "佛乘广大训教深宽道妙而超越古今德备而罗笼天地名称高远不可量哉。"
      },
      {
        "type": "verse",
        "lines": [
          "羡协真齐要"
        ]
      },
      {
        "type": "p",
        "text": "如观妙善之门湏协净真之意将齐至道要采玄言积德累功事无虚设。"
      },
      {
        "type": "verse",
        "lines": [
          "运解观心苦"
        ]
      },
      {
        "type": "p",
        "text": "夫运智兴功观心体妙达解苦空之理式归解脱之门就此而谈于何不可也。"
      },
      {
        "type": "verse",
        "lines": [
          "善业囙迷教"
        ]
      },
      {
        "type": "p",
        "text": "如知教理行果不迷善恶业囙兴二智以求真向三乘而采秘可不云乎。"
      },
      {
        "type": "verse",
        "lines": [
          "大宽深古羡"
        ]
      },
      {
        "type": "p",
        "text": "佛智宽大深古难穷羡仲尤多解达甚󱺀经云尽思共度量不能则佛智。"
      },
      {
        "type": "verse",
        "lines": [
          "协真齐要运"
        ]
      },
      {
        "type": "p",
        "text": "夫和协真智要运解心深推究于一乘必修齐于六度诚能如是得道奚疑也。"
      },
      {
        "type": "verse",
        "lines": [
          "解观心苦善"
        ]
      },
      {
        "type": "p",
        "text": "了达名解照烛日观道既在于苦心善要湏于自作。"
      },
      {
        "type": "verse",
        "lines": [
          "业因迷教训"
        ]
      },
      {
        "type": "p",
        "text": "善恶业因千差万别众生迷执教训诚难劳我世尊广垂教法。"
      },
      {
        "type": "verse",
        "lines": [
          "宽深古羡协"
        ]
      },
      {
        "type": "p",
        "text": "必若深宽自古难穷于佛智诚如协羡迄今莫测于圣言欲𧷤玄微竟殚视听者也。"
      },
      {
        "type": "verse",
        "lines": [
          "真齐要运解"
        ]
      },
      {
        "type": "p",
        "text": "若欲合齐于真理要湏运解于智能阿难独预于多闻鹙子偏彰于广惠咸聆善价思以齐之。"
      },
      {
        "type": "verse",
        "lines": [
          "观心苦善业"
        ]
      },
      {
        "type": "p",
        "text": "如来以后得智观众生心󳫠苦与乐兴慈运悲随善业囙皆令出要也。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教训大"
        ]
      },
      {
        "type": "p",
        "text": "声闻以因迷小果诸佛以教训大乘谅体解于真诠在修心而无爽也。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羡协真"
        ]
      },
      {
        "type": "p",
        "text": "自因及智修证协古圣深规利物化生演说在谈真指要三乘羡慕唯妙莲经。"
      },
      {
        "type": "verse",
        "lines": [
          "齐要运解观"
        ]
      },
      {
        "type": "p",
        "text": "要齐佛行当运悲于五道之人或化群机先观解于一真之理。"
      },
      {
        "type": "verse",
        "lines": [
          "心苦善业因"
        ]
      },
      {
        "type": "p",
        "text": "心知胜报皆由善业因缘将会无为湏假苦修众行。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教训大宽"
        ]
      },
      {
        "type": "p",
        "text": "若以不迷权教乃可训以大乘示彼宝方令知宽愽。"
      },
      {
        "type": "verse",
        "lines": [
          "古羡协真齐"
        ]
      },
      {
        "type": "p",
        "text": "古圣所羡以道协于真乘利物无疲盖心齐于法界。"
      },
      {
        "type": "verse",
        "lines": [
          "要运解观心"
        ]
      },
      {
        "type": "p",
        "text": "一乘深旨万法要源皆令运解以观心即是如来之本意。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善业因迷"
        ]
      },
      {
        "type": "p",
        "text": "众生迷于觉性乃修十善业因招感有漏苦身三界四生往复。"
      },
      {
        "type": "verse",
        "lines": [
          "教训大宽深"
        ]
      },
      {
        "type": "p",
        "text": "大觉宽深之意俻设三乘群生训教之冝当谈一雨。"
      },
      {
        "type": "verse",
        "lines": [
          "羡协真齐要"
        ]
      },
      {
        "type": "p",
        "text": "仰观俯察至真之道难齐远虑深思羡协之心徒积以要而言胡不如是。"
      },
      {
        "type": "verse",
        "lines": [
          "运解观心苦"
        ]
      },
      {
        "type": "p",
        "text": "观心运想了解苦空出三界以超然向四生而自在。"
      },
      {
        "type": "verse",
        "lines": [
          "善业因迷教"
        ]
      },
      {
        "type": "p",
        "text": "穷乎善业谆不迷因唯一味之教言止六尘之纷扰。"
      },
      {
        "type": "verse",
        "lines": [
          "训大宽深古"
        ]
      },
      {
        "type": "p",
        "text": "夫训之以大教宽之以深恩众生未识于指归菩萨犹兴于悲智百王遵仰自古如然。"
      },
      {
        "type": "verse",
        "lines": [
          "协真齐要运"
        ]
      },
      {
        "type": "p",
        "text": "协者和也和以自心齐于至道将证真空之理要运般若之知万法安然一心自泰也。"
      },
      {
        "type": "verse",
        "lines": [
          "解观心苦善"
        ]
      },
      {
        "type": "p",
        "text": "心苦善者即苦心修善也若三省于日再鉴于时乃可云于解观也。"
      },
      {
        "type": "verse",
        "lines": [
          "业因迷教训"
        ]
      },
      {
        "type": "p",
        "text": "若善业不崇盖迷教训将使知其因果是乃说彼贯花五性渭分三乘泾辩也。"
      },
      {
        "type": "verse",
        "lines": [
          "大宽深古羡"
        ]
      },
      {
        "type": "p",
        "text": "大者觉皇也宽者深古也觉皇演教深广无涯善利洪纤莲经之谓。"
      },
      {
        "type": "verse",
        "lines": [
          "真齐要运解"
        ]
      },
      {
        "type": "p",
        "text": "欲齐诸佛真智要运胜解修行八识四智能圆方可证于平等。"
      },
      {
        "type": "verse",
        "lines": [
          "观心苦善业"
        ]
      },
      {
        "type": "p",
        "text": "苦乐果报善𢙣业招若解观察心源乃可合于正理。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教训大"
        ]
      },
      {
        "type": "p",
        "text": "善因𢙣果迷悟不同是故慈尊大垂训教令知于开示悟入要证佛果菩提者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宽深古羡协"
        ]
      },
      {
        "type": "p",
        "text": "天地造化至宽至深在古有不测之谈于今也徒知协羡将同佛道亦可浅深而论之。"
      },
      {
        "type": "verse",
        "lines": [
          "齐要运解观"
        ]
      },
      {
        "type": "p",
        "text": "要齐佛之胜行湏解观身欲运动于慈舟令达彼岸者也。"
      },
      {
        "type": "verse",
        "lines": [
          "心苦善业因"
        ]
      },
      {
        "type": "p",
        "text": "若解苦心修善感业报以无亏远为入圣之因近获人天之果者也。"
      },
      {
        "type": "verse",
        "lines": [
          "迷教训大宽"
        ]
      },
      {
        "type": "p",
        "text": "教训迷徒湏假大宽之智惣令出离咸归清净之门。"
      },
      {
        "type": "verse",
        "lines": [
          "深古羡协真"
        ]
      },
      {
        "type": "p",
        "text": "深妙真如往古之贤皆羡勋修智惠渐协证以何难。"
      },
      {
        "type": "verse",
        "lines": [
          "要运解观心"
        ]
      },
      {
        "type": "p",
        "text": "至要真理运用随缘诸佛正解观时觉心乃可明了。"
      },
      {
        "type": "verse",
        "lines": [
          "苦善业因迷"
        ]
      },
      {
        "type": "p",
        "text": "因迷六境十善业以崇修为昧三乘如来说于八苦令解悟也。"
      },
      {
        "type": "verse",
        "lines": [
          "教训大宽深"
        ]
      },
      {
        "type": "p",
        "text": "佛演正教训诱大千宽化于六道四生深谈于三乘五性。"
      },
      {
        "type": "verse",
        "lines": [
          "古羡协真齐"
        ]
      },
      {
        "type": "p",
        "text": "古贤哲之协羡齐真道之本源息万虑以安神乃归心于净妙。"
      },
      {
        "type": "verse",
        "lines": [
          "运解观心苦"
        ]
      },
      {
        "type": "p",
        "text": "夫运四无量心观六趣苦尽令悟解悉入无余是佛深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "善业因迷教"
        ]
      },
      {
        "type": "p",
        "text": "善哉佛智能示果因迷业者如坠劒刻舟受教者喻解衣获宝。"
      },
      {
        "type": "verse",
        "lines": [
          "训大宽深古"
        ]
      },
      {
        "type": "p",
        "text": "大垂教训诚如善逝之微言广示深宽无出如来之奥典不思议智自古难量。"
      },
      {
        "type": "verse",
        "lines": [
          "羡协真齐要"
        ]
      },
      {
        "type": "p",
        "text": "羡之以真如齐之以要道必协和于庶品在利济于群生。"
      },
      {
        "type": "verse",
        "lines": [
          "解观心苦善"
        ]
      },
      {
        "type": "p",
        "text": "劳生之心唯苦是务若解观察必成善因。"
      },
      {
        "type": "verse",
        "lines": [
          "业因迷教训"
        ]
      },
      {
        "type": "p",
        "text": "业者思也能招感于善𢙣之报起或造业因迷教训故使然也。"
      },
      {
        "type": "verse",
        "lines": [
          "大宽深古羡"
        ]
      },
      {
        "type": "p",
        "text": "大者大乘妙法也理宽而深古今上士皆所羡仰也。"
      },
      {
        "type": "verse",
        "lines": [
          "协真齐要运"
        ]
      },
      {
        "type": "p",
        "text": "真者非假妄所协求真者要湏运心拣于假妄齐乎妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "观心苦善业"
        ]
      },
      {
        "type": "p",
        "text": "心观苦谛皆由集业为因顺理益生乃可名为胜善。"
      },
      {
        "type": "verse",
        "lines": [
          "因迷教训大"
        ]
      },
      {
        "type": "p",
        "text": "众生因迷觉性如来以训教大乘说诸法以皆空同归于一真法界。"
      },
      {
        "type": "verse",
        "lines": [
          "宽深古羡协"
        ]
      },
      {
        "type": "p",
        "text": "宽则罗茏万像深乃包括太虚古往今来徒怀协羡如求至妙圣乃穷之。"
      },
      {
        "type": "verse",
        "lines": [
          "真齐要运解"
        ]
      },
      {
        "type": "p",
        "text": "要齐真际解运观心离四句绝百非乃可洽于妙理。"
      },
      {
        "type": "head",
        "text": "心字拘就闻字正回文"
      },
      {
        "type": "verse",
        "lines": [
          "心闻解义要"
        ]
      },
      {
        "type": "p",
        "text": "耳闻心解要妙之义显彰开示悟入尽使归于佛道。"
      },
      {
        "type": "verse",
        "lines": [
          "中真净羡著"
        ]
      },
      {
        "type": "p",
        "text": "真净之中法空㝡胜菩萨方能羡悟声闻未肻著求。"
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "佛深大智教分六度深诠广唘妙门令舍四生流浪。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善誉"
        ]
      },
      {
        "type": "p",
        "text": "夫善因得果乃成法性之根基恭以修身见获馨香之誉远。"
      },
      {
        "type": "verse",
        "lines": [
          "闻解义要中"
        ]
      },
      {
        "type": "p",
        "text": "经有甚深之义人有上中下根称性所闻各解其要。"
      },
      {
        "type": "verse",
        "lines": [
          "真净羡著深"
        ]
      },
      {
        "type": "p",
        "text": "真如清净二乘仰以羡深法界圆融十地登而著羙。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "分大智教化被黎元道而可恭唯佛之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "因性善誉心"
        ]
      },
      {
        "type": "p",
        "text": "因自然之本性能顺洽于人伦由此善誉名彰心亦转增胜善。"
      },
      {
        "type": "verse",
        "lines": [
          "解义要中真"
        ]
      },
      {
        "type": "p",
        "text": "能解深义要在得中离二执以观心抱一真而体妙。"
      },
      {
        "type": "verse",
        "lines": [
          "净羡著深分"
        ]
      },
      {
        "type": "p",
        "text": "清净妙理爱羡诚深著意澄袖难分圣旨。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "夫论深智莫若如来大阐教门恭行诱化群迷未悟示以正因。"
      },
      {
        "type": "verse",
        "lines": [
          "性善誉心闻"
        ]
      },
      {
        "type": "p",
        "text": "人之性善令誉有闻如怀慕道之心必洁向真之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "义要中真净"
        ]
      },
      {
        "type": "p",
        "text": "真净者非止洁身寂念也六尘自若五蕴非空不向背以生心乃真中之要义。"
      },
      {
        "type": "verse",
        "lines": [
          "羡著深分大"
        ]
      },
      {
        "type": "p",
        "text": "自古名人述于三教皆以化民为大体若语其神用理分浅深唯妙法之文㝡可著羡也。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "佛者大智也教谈性相理尽果因故使天上人间同知恭信者。"
      },
      {
        "type": "verse",
        "lines": [
          "善誉心闻解"
        ]
      },
      {
        "type": "p",
        "text": "夫邪正在心善𢙣由己闻诸善而必习解诸𢙣而不为美誉自高渐阶圣道也。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真净羡"
        ]
      },
      {
        "type": "p",
        "text": "修行之流悟真净之理是得法中之要故乃人之羡钦也。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "若欲名闻炳著必湏深通教源或是化利群生智慧终分大小者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "恭如莲之教得善性之因宿习未忌体真斯在。"
      },
      {
        "type": "verse",
        "lines": [
          "誉心闻解义"
        ]
      },
      {
        "type": "p",
        "text": "佛说修心能遮众𢙣若于义而能解必擅誉以遐闻长善之称于兹显矣。"
      },
      {
        "type": "verse",
        "lines": [
          "中真净羡著"
        ]
      },
      {
        "type": "p",
        "text": "诸法之中真如本净众生若能仰羡著功渐证可然。"
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "佛具大智深远难思分布教而利生随根性而获果也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善誉"
        ]
      },
      {
        "type": "p",
        "text": "夫美名令誉心要在于高明入圣超凡性必恭因善行也。"
      },
      {
        "type": "verse",
        "lines": [
          "心闻解义要"
        ]
      },
      {
        "type": "p",
        "text": "心解妙义要闻教以修崇广演化人诚羡归于正道也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "真净羡著深"
        ]
      },
      {
        "type": "p",
        "text": "内证真净深理外著显于形严人天仰羡之时必超升于圣果。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "分大智身开三乘教恭惟信向之时定取自乘之果。"
      },
      {
        "type": "verse",
        "lines": [
          "因性善誉心"
        ]
      },
      {
        "type": "p",
        "text": "因本有种性起胜善资心当成佛果之时誉远闻于沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "闻解义要中"
        ]
      },
      {
        "type": "p",
        "text": "学人多闻解义要得中道指归不著二边之时方契一真之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "净羡著深分"
        ]
      },
      {
        "type": "p",
        "text": "净心信解爱羡果因著想求真深分教理可不善哉。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "依教起智依智起行恭发大心因趣圣道。"
      },
      {
        "type": "verse",
        "lines": [
          "性善誉心闻"
        ]
      },
      {
        "type": "p",
        "text": "人求善利兼誉远闻如其伏性捡身更在修心练智可也。"
      },
      {
        "type": "verse",
        "lines": [
          "解义要中真"
        ]
      },
      {
        "type": "p",
        "text": "如解圣义要在处中断妄求真可合大道也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡著深分大"
        ]
      },
      {
        "type": "p",
        "text": "著者立也诸佛立意谈真深而且显群生羡而凑泊大小名分一雨所滋甘苦自异。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "夫苦行三祇方成四智岂可因循其性能圆无上之功教文显焉恭而可恭也。"
      },
      {
        "type": "verse",
        "lines": [
          "善誉心闻解"
        ]
      },
      {
        "type": "p",
        "text": "发菩提心修出世业冝解法华之旨当坚劝教之诚人天所闻咸称善誉。"
      },
      {
        "type": "verse",
        "lines": [
          "义要中真净"
        ]
      },
      {
        "type": "p",
        "text": "且修身立德义要处中觑净看真理期无滞于世出世斯可为先者也。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "夫欲著述教法分别深义湏假大智力可如然。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "人能恭信教典因善性以如然更若起行修真必证三乘之果。"
      },
      {
        "type": "verse",
        "lines": [
          "誉心闻解义"
        ]
      },
      {
        "type": "p",
        "text": "夫学道之流不希名誉若闻深义心能解了也。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真净羡"
        ]
      },
      {
        "type": "p",
        "text": "万类之身中含真际要分染净方显一如至于求道之流淂不羡而甄别。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第五"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第六　富"
      },
      {
        "type": "head",
        "text": "心字拘就闻字正廻文通前卷一十首共计二百首"
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "佛具大智甚深之教广分诱劝愚迷普使登于乐果。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善誉"
        ]
      },
      {
        "type": "p",
        "text": "夫人怀善性皆因恭信于佛言依而行之自得高名远誉。"
      },
      {
        "type": "verse",
        "lines": [
          "心闻解义要"
        ]
      },
      {
        "type": "p",
        "text": "心解妙义要以乐于多闻成种识中故得转增广大。"
      },
      {
        "type": "verse",
        "lines": [
          "中真净羡著"
        ]
      },
      {
        "type": "p",
        "text": "一真之理于中而染净皆二众圣羡求著功而方能渐证也。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "佛有广大之教分成十二部名使智慧有情叅而恭信。"
      },
      {
        "type": "verse",
        "lines": [
          "囙性善誉心"
        ]
      },
      {
        "type": "p",
        "text": "囙有菩提之种性自高人之善誉于违顺境心不动转也。"
      },
      {
        "type": "verse",
        "lines": [
          "闻解义要中"
        ]
      },
      {
        "type": "p",
        "text": "于如来教正闻实解了中要义方知真的。"
      },
      {
        "type": "verse",
        "lines": [
          "真净羡著深"
        ]
      },
      {
        "type": "p",
        "text": "真如清净深而莫测十信菩萨依教羡慕至十地时智证方著。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "大者拣小为义智以决断彰名如来恭阐于教文众圣囙斯而了解。"
      },
      {
        "type": "verse",
        "lines": [
          "性善誉心闻"
        ]
      },
      {
        "type": "p",
        "text": "形巧拙者性藏善𢙣者心在毁誉以莫闻是修真而不失也。"
      },
      {
        "type": "verse",
        "lines": [
          "解义要中真"
        ]
      },
      {
        "type": "p",
        "text": "要解经中义趣更于理上究寻能离执以求真舍断常而合道。"
      },
      {
        "type": "verse",
        "lines": [
          "净羡著深分"
        ]
      },
      {
        "type": "p",
        "text": "清净如理羡仰尤深要著功勤乃分性相除我人见是菩萨法。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "夫为人之师湏智通三教或述好𢙣因果或示恭俭温良使革前非习善成性。"
      },
      {
        "type": "verse",
        "lines": [
          "善誉心闻解"
        ]
      },
      {
        "type": "p",
        "text": "修善之人虽自心解悟或闻诸长者孰不誉焉。"
      },
      {
        "type": "verse",
        "lines": [
          "义要中真净"
        ]
      },
      {
        "type": "p",
        "text": "修真之流先求净念中道要义斯期渐通尓。"
      },
      {
        "type": "verse",
        "lines": [
          "羡著深分大"
        ]
      },
      {
        "type": "p",
        "text": "著者成也佛成道后利乐义深分大小之化身应根缘之羡慕。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "恭闻圣教始从善性以为因倣敩前贤渐得免于流浪也。"
      },
      {
        "type": "verse",
        "lines": [
          "誉心闻解义"
        ]
      },
      {
        "type": "p",
        "text": "心思利誉于义而正解不生弃舍名闻穷理而方能洞奥。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真净羡"
        ]
      },
      {
        "type": "p",
        "text": "要道之中法华为㝡羡仰之内真净为先不著相求是名要解也。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "虚空普徧名大国界无数曰分边际难知名深佛智明了曰著。"
      },
      {
        "type": "verse",
        "lines": [
          "恭因性善誉"
        ]
      },
      {
        "type": "p",
        "text": "恭因闻法妙行广施薰修而慧𪫬增明善誉而馨香自远。"
      },
      {
        "type": "verse",
        "lines": [
          "心闻解义要"
        ]
      },
      {
        "type": "p",
        "text": "心解妙义更要增修多闻既自于一闻广慧渐期于圣慧。"
      },
      {
        "type": "verse",
        "lines": [
          "中真净羡著"
        ]
      },
      {
        "type": "p",
        "text": "净妙真如中含法界众圣𥪰臻于著羡群生莫晓于指归更广见闻渐符圣意。"
      },
      {
        "type": "verse",
        "lines": [
          "深分大智教"
        ]
      },
      {
        "type": "p",
        "text": "大乘深教六度真诠在菩萨之智可分匪声闻之慧能测。"
      },
      {
        "type": "verse",
        "lines": [
          "囙性善誉心"
        ]
      },
      {
        "type": "p",
        "text": "囙性之善感誉远闻心渐悟通即阶圣证。"
      },
      {
        "type": "verse",
        "lines": [
          "闻解义要中"
        ]
      },
      {
        "type": "p",
        "text": "在修行中要以三慧为初故闻思修者即三慧也于义而解乃圆通之可获也。"
      },
      {
        "type": "verse",
        "lines": [
          "真净羡著深"
        ]
      },
      {
        "type": "p",
        "text": "理深离妄名真智无垢染曰净因圣仰恋名羡佛果炳焕曰著故云真净羡著深也。"
      },
      {
        "type": "verse",
        "lines": [
          "分大智教恭"
        ]
      },
      {
        "type": "p",
        "text": "恭惟三藏教分显如来之大智五乘证异乃品第之差殊。"
      },
      {
        "type": "verse",
        "lines": [
          "性善誉心闻"
        ]
      },
      {
        "type": "p",
        "text": "性唯明敏善自昭然于心无思滥之机在德有必闻之誉如其正见体道何疑。"
      },
      {
        "type": "verse",
        "lines": [
          "解义要中真"
        ]
      },
      {
        "type": "p",
        "text": "会解大乘典教要湏道在其中究义寻文穷源讨本离二取相可达真旨。"
      },
      {
        "type": "verse",
        "lines": [
          "净羡著深分"
        ]
      },
      {
        "type": "p",
        "text": "真如妙净圣说幽深积行著功方能分晓其如羡愿穷究可然。"
      },
      {
        "type": "verse",
        "lines": [
          "大智教恭因"
        ]
      },
      {
        "type": "p",
        "text": "如来兴于大智教导群生皆令恭识于圣因尽要亲登于乐果。"
      },
      {
        "type": "verse",
        "lines": [
          "善誉心闻解"
        ]
      },
      {
        "type": "p",
        "text": "夫解修平等之行乃是学佛之人遇冤𢙣而不憎闻誉善而不爱经云无有彼此憎爱之心者。"
      },
      {
        "type": "verse",
        "lines": [
          "义要中真净"
        ]
      },
      {
        "type": "p",
        "text": "若于法华经中解其义要即能趣入真如清净妙道。"
      },
      {
        "type": "verse",
        "lines": [
          "羡著深分大"
        ]
      },
      {
        "type": "p",
        "text": "莲经大旨幽固灵文二乘虽著羡深微尽思共莫能分别。"
      },
      {
        "type": "verse",
        "lines": [
          "智教恭因性"
        ]
      },
      {
        "type": "p",
        "text": "法华也深谈性相广说果因教示群生令恭而智解。"
      },
      {
        "type": "verse",
        "lines": [
          "誉心闻解义"
        ]
      },
      {
        "type": "p",
        "text": "妙法华经说五智慧所谓性相伴境因即是誉心闻解义。"
      },
      {
        "type": "verse",
        "lines": [
          "要中真净羡"
        ]
      },
      {
        "type": "p",
        "text": "佛真净身离虚妄执法中之要斯㝡可羡。"
      },
      {
        "type": "verse",
        "lines": [
          "著深分大智"
        ]
      },
      {
        "type": "p",
        "text": "佛说法华文义深著若非大智无以晓分设喻多方咸令证悟。"
      },
      {
        "type": "verse",
        "lines": [
          "教恭因性善"
        ]
      },
      {
        "type": "p",
        "text": "菩萨若作学地恭修因业即薰善成性后蒙佛教得离生死也。"
      },
      {
        "type": "head",
        "text": "心字拘就誉字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "心誉善性因"
        ]
      },
      {
        "type": "p",
        "text": "心性调善能为入圣之因兼誉遐彰自感超凡之果也。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "佛智广大历刼薰修恭分五性之流教指一真之说也。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羡净真"
        ]
      },
      {
        "type": "p",
        "text": "清净真空本忌言相佛著浅深之教令归羡证之门。"
      },
      {
        "type": "verse",
        "lines": [
          "中要义解闻"
        ]
      },
      {
        "type": "p",
        "text": "要妙中道不著徧执若能闻解一乘了义而达彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "誉善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "佛之名誉普震善施安乐吉祥因性空身悲心现土恭行教法拯济沉沦。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "智鉴在心大包于理性事相慧攸分别深谈于五教三乘是也。"
      },
      {
        "type": "verse",
        "lines": [
          "著羡净真中"
        ]
      },
      {
        "type": "p",
        "text": "相好著眀群生仰羡真净离染岂著中边者也。"
      },
      {
        "type": "verse",
        "lines": [
          "要义解闻心"
        ]
      },
      {
        "type": "p",
        "text": "要者设教止的义乃诠量决定解即令人智生闻则三惠之初心者定惠之因者也。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "恭勤求法为善性因若能自利兼他乃合玄言圣教者也。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "智慧大海深广难涯分百亿之身形化九有之生聚其功炳著叹仰无尽者也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡净真中要"
        ]
      },
      {
        "type": "p",
        "text": "真净一如包容万法求之则要依中道羡之则湏离二边即可矣也。"
      },
      {
        "type": "verse",
        "lines": [
          "义解闻心誉"
        ]
      },
      {
        "type": "p",
        "text": "义理宽广如来兴八万之门闻解心殊善逝指三乘之说蔼然清誉历刼何穷。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "欲自众生之性远修成佛之因湏受教以恭勤仍运心而契智者也。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羡"
        ]
      },
      {
        "type": "p",
        "text": "妙法华经甚深之说虽大小之乘分别而权实之喻可知羡而著心究之可以。"
      },
      {
        "type": "verse",
        "lines": [
          "净真中要义"
        ]
      },
      {
        "type": "p",
        "text": "中乘圣人以寂净修真为要义悟其凋变乃唯成独觉之菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "解闻心誉善"
        ]
      },
      {
        "type": "p",
        "text": "誉者美也佛之所宣美而能善使诸学者心慕而信知故经云有智若闻则能信解。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "恭因大教起智断惑渐为十地之因𠑽获三身之果。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羡净"
        ]
      },
      {
        "type": "p",
        "text": "深理分证于真如名著可生于羡慕净修六度万行方证菩提之果。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要义解"
        ]
      },
      {
        "type": "p",
        "text": "真谛理上要义之中加功行以究寻率闻思而体解即可当矣。"
      },
      {
        "type": "verse",
        "lines": [
          "闻心誉善性"
        ]
      },
      {
        "type": "p",
        "text": "居凡夫地性不自立誉善即善闻𢙣即恶经云世尊知我心拔邪说涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "恭严闻教智惠增眀大开方便之门分布微言之化。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羡净真"
        ]
      },
      {
        "type": "p",
        "text": "愿羡著述深远之教诠显清净真空之法普令众生修证故也。"
      },
      {
        "type": "verse",
        "lines": [
          "中要义解闻"
        ]
      },
      {
        "type": "p",
        "text": "要妙中道义理昭彰闻而悟解修行渐证菩提之位。"
      },
      {
        "type": "verse",
        "lines": [
          "心誉善性因"
        ]
      },
      {
        "type": "p",
        "text": "美名善誉心性调柔皆因宿世之薰修非是此生之能然。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "佛智普大为布教以分身控御深机各使圆于自果故也。"
      },
      {
        "type": "verse",
        "lines": [
          "著羡净真中"
        ]
      },
      {
        "type": "p",
        "text": "且乎释典学人要弃染以修净真俗二谛之中炳著分眀起羡。"
      },
      {
        "type": "verse",
        "lines": [
          "要义解闻心"
        ]
      },
      {
        "type": "p",
        "text": "㝡上乘之所要四摠持之义深若能闻解在心必趣无为大道。"
      },
      {
        "type": "verse",
        "lines": [
          "誉善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "誉美性柔恭修积善远取真常之果近资福乐之因。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "智之大者莫上乎佛乃分身百亿义之深者无出乎教人著意求之。"
      },
      {
        "type": "verse",
        "lines": [
          "羡净真中要"
        ]
      },
      {
        "type": "p",
        "text": "夫爱羡于真体真在净欲求中道处中为要。"
      },
      {
        "type": "verse",
        "lines": [
          "义解闻心誉"
        ]
      },
      {
        "type": "p",
        "text": "诠量妙理者义领解所闻者心见善必迁咸相赞誉。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "夫善之为用则恭信果因性之为要则遵承教旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羡"
        ]
      },
      {
        "type": "p",
        "text": "大而无外深而不测者法华之理也称根受道三乘自分然各著于羡慕。"
      },
      {
        "type": "verse",
        "lines": [
          "净真中要义"
        ]
      },
      {
        "type": "p",
        "text": "净土秽土俱融法界如来方便喻幻喻真傥解之而义或得中即于理而自臻其要者也。"
      },
      {
        "type": "verse",
        "lines": [
          "解闻心誉善"
        ]
      },
      {
        "type": "p",
        "text": "解者了也若趣圣之人间一乘之法心能了悟毁誉善能平等。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "法性凝然体殊囙果叅究教义符会真如即在智慧之恭仰也。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羡净"
        ]
      },
      {
        "type": "p",
        "text": "分别甚深之理羡著清净之文教化众生各获利益。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要义解"
        ]
      },
      {
        "type": "p",
        "text": "真如性中要湏依教诠量义谛生于领解即入圣之鸿渐者也。"
      },
      {
        "type": "verse",
        "lines": [
          "闻心誉善性"
        ]
      },
      {
        "type": "p",
        "text": "耳根发识名闻心猿𠑽伏曰善纯一之性不言毁誉。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "因者起也始也恭者顺也若悟佛教旨深而智广者莫不发大心而𡨋契者也。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羡净真"
        ]
      },
      {
        "type": "p",
        "text": "深净真空之理言论皆忘有无性相之文推求著羡。"
      },
      {
        "type": "verse",
        "lines": [
          "中要义解闻"
        ]
      },
      {
        "type": "p",
        "text": "要妙中道义味显彰依闻而悟解修行离执而湏无取舍。"
      },
      {
        "type": "verse",
        "lines": [
          "心誉善性因"
        ]
      },
      {
        "type": "p",
        "text": "心能了别善𢙣之性不同因行分明名誉之声自远也。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "智分大小学有浅深始依恭教薰修各证一乘之果。"
      },
      {
        "type": "verse",
        "lines": [
          "著羡净真中"
        ]
      },
      {
        "type": "p",
        "text": "真净法中圣贤所羡咸知广大之文著在众诠之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "要义解闻心"
        ]
      },
      {
        "type": "p",
        "text": "学者求要洞奥通微解义多闻心宽博达可增智惠。"
      },
      {
        "type": "verse",
        "lines": [
          "誉善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "人能恭善顺理益生悟本性之因缘舍浮虚之名誉者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "缘教之智宽广幽深不住小乘专行大道得佛之意智可分明者也。"
      },
      {
        "type": "verse",
        "lines": [
          "羡净真中要"
        ]
      },
      {
        "type": "p",
        "text": "求羡真如妙旨要湏恳志净心勿著有空非居中外者也。"
      },
      {
        "type": "verse",
        "lines": [
          "义解闻心誉"
        ]
      },
      {
        "type": "p",
        "text": "深解经中义趣必湏积学多闻体二智以修心向真乘而授誉。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "善逝谈因说教受令精进修行众生逐性开迷可以恭勤至圣。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "夫广大之智深奥之文专精而方可著求浅近而莫能分晓也。"
      },
      {
        "type": "verse",
        "lines": [
          "净真中要义"
        ]
      },
      {
        "type": "p",
        "text": "无染曰净离妄名真傥知染妄之体如自叶中乘之要义。"
      },
      {
        "type": "verse",
        "lines": [
          "解闻心誉善"
        ]
      },
      {
        "type": "p",
        "text": "夫闻妙法心能悟解将趣菩提之路善誉高远之名。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "智惠之人深知囙果虽有善𢙣之性在乎薰习之修教旨具明恭而可了。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羡"
        ]
      },
      {
        "type": "p",
        "text": "理极曰深化广名大垂󳚇既多于圣哲利生分著于古今羡而可钦莫逾于佛者也。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要义解"
        ]
      },
      {
        "type": "p",
        "text": "欲求真法要解义意分明中道可行乃趣无为彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "闻心誉善性"
        ]
      },
      {
        "type": "p",
        "text": "起多闻心了惣持义善誉响应真性焕然。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "夫恭勤至教夙植善因经生不废于信心历刧方成于大智也。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羡净"
        ]
      },
      {
        "type": "p",
        "text": "分阴可惜之言深堪羡慕真净幽微之旨定可著求。"
      },
      {
        "type": "verse",
        "lines": [
          "中要义解闻"
        ]
      },
      {
        "type": "p",
        "text": "为破四边要居中道有无之义双袪闻解之名不立者也。"
      },
      {
        "type": "verse",
        "lines": [
          "心誉善性因"
        ]
      },
      {
        "type": "p",
        "text": "心通三性善因而声誉遐彰理契两空迷到而执封自泯者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "恭教智大分"
        ]
      },
      {
        "type": "p",
        "text": "大乘实教分十二部之别称起智恭修渐趣无生之圣位。"
      },
      {
        "type": "verse",
        "lines": [
          "深著羡净真"
        ]
      },
      {
        "type": "p",
        "text": "显著净真深法湏羡断惑除疑五位修行方成佛果。"
      },
      {
        "type": "verse",
        "lines": [
          "要义解闻心"
        ]
      },
      {
        "type": "p",
        "text": "若要解一性之义四谛之缘亦湏能超越多闻乃唯心悟矣。"
      },
      {
        "type": "verse",
        "lines": [
          "誉善性因恭"
        ]
      },
      {
        "type": "p",
        "text": "恭俭温良之性宿缘因善之修感誉今生天报后世者也。"
      },
      {
        "type": "verse",
        "lines": [
          "教智大分深"
        ]
      },
      {
        "type": "p",
        "text": "佛后得智起大悲心理深说于上乘教分宣于三藏者。"
      },
      {
        "type": "verse",
        "lines": [
          "著羡净真中"
        ]
      },
      {
        "type": "p",
        "text": "爱羡清净舍妄从真要极之中观空著意者也。"
      },
      {
        "type": "verse",
        "lines": [
          "义解闻心誉"
        ]
      },
      {
        "type": "p",
        "text": "义谓正理解即眀了若明了妙理即心通而誉闻矣。"
      },
      {
        "type": "verse",
        "lines": [
          "善性因恭教"
        ]
      },
      {
        "type": "p",
        "text": "恭以释迦教法示因果以为宗开悟群生指善𢙣而立性修练其意行之在人。"
      },
      {
        "type": "verse",
        "lines": [
          "智大分深著"
        ]
      },
      {
        "type": "p",
        "text": "若非大智深旨难分著想翘诚未臻玄极将齐至圣久积功勤。"
      },
      {
        "type": "verse",
        "lines": [
          "羡净真中要"
        ]
      },
      {
        "type": "p",
        "text": "要道之内真理之中必怀净观之修方惬羡求之意。"
      },
      {
        "type": "verse",
        "lines": [
          "解闻心誉善"
        ]
      },
      {
        "type": "p",
        "text": "心法极微解者稀少如善达奥旨誉则遐闻矣。"
      },
      {
        "type": "verse",
        "lines": [
          "性因恭教智"
        ]
      },
      {
        "type": "p",
        "text": "因性不虚教文备显果智诠实恭理昭然。"
      },
      {
        "type": "verse",
        "lines": [
          "大分深著羡"
        ]
      },
      {
        "type": "p",
        "text": "甚深佛法权著五乘大小之根自分欣羡矣。"
      },
      {
        "type": "verse",
        "lines": [
          "净真中要义"
        ]
      },
      {
        "type": "p",
        "text": "中庸之人未擅一真之要义寂净其念渐希三界之超升。"
      },
      {
        "type": "verse",
        "lines": [
          "闻心誉善性"
        ]
      },
      {
        "type": "p",
        "text": "心怀善性可为顺道益生名誉远闻自感人天胜报。"
      },
      {
        "type": "verse",
        "lines": [
          "因恭教智大"
        ]
      },
      {
        "type": "p",
        "text": "因恭大教智慧唯增佛果圆成即理事无碍也。"
      },
      {
        "type": "verse",
        "lines": [
          "分深著羡净"
        ]
      },
      {
        "type": "p",
        "text": "分百亿身说幽深教令有情之羡仰著净信以求之者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "真中要义解"
        ]
      },
      {
        "type": "p",
        "text": "法法中真解空者方臻其要物物上义狐疑而莫究其源。"
      },
      {
        "type": "head",
        "text": "心字拘就㝡字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "心所生时要知湏藉于四缘㝡解分明取境未尝于暂息。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羡希"
        ]
      },
      {
        "type": "p",
        "text": "真实希法然则羡求以为入证之阶便涉超凢之路。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "不背广大深教推寻正见根源修六度门达彼岸矣。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "比拟前因转修上行依凭十善渐获三身。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "㝡极要道湏是解知以此而言可苻至意。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羡希深"
        ]
      },
      {
        "type": "p",
        "text": "湛寂真境胜希深然此探求羡之莫及。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "具大悲知背众业缘将教比推诚为开士。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "因起善行求于实谛前后相依勤心可矣。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "知解多法要以至真假惠炬之照明用精专而演释。"
      },
      {
        "type": "verse",
        "lines": [
          "然羡希深背"
        ]
      },
      {
        "type": "p",
        "text": "既羡凝然之理希背世俗之机欲赜幽深󵉖捐近鄙。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "推求大教比疋果因兴利物之言去我人之相。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "前修于善㝡在于心宜依徃哲之微猷更慕先贤之旨趣。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "诸佛体要洞教方知或不著于有空然以契于真理。"
      },
      {
        "type": "verse",
        "lines": [
          "羡希深背大"
        ]
      },
      {
        "type": "p",
        "text": "大觉世尊羡优昙之希遇说深远义背情执以出尘。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "将比殊因湏推教本邪染者定湏沉坠正修者前进菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "善𢙣之心仗境而起㝡胜之解依惠而生。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羡"
        ]
      },
      {
        "type": "p",
        "text": "要妙真净难以趣求若生羡乐之诚然可达于本际。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "希有深诠大乘实教推穷性相弃背常流。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "教指于前比方于后既善修之不等因福报以差殊。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "出世玄道心㝡了知依解而修证圣无远矣。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羡希"
        ]
      },
      {
        "type": "p",
        "text": "以羡真理希广听闻然证无为尤湏断惑。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "大推教旨深可凖凭运想至诚背于浅法者。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "今生善𢙣皆依前所修因比况将来斯言非谬。"
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "心之与意要鉴照于是非解之与明㝡观知于妙行。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羡希深"
        ]
      },
      {
        "type": "p",
        "text": "先起希有深见然羡真极之谈信佛宣传随顺此说。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "违背小乘勤求大教推称菩萨比喻声闻。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "修善因于前世得胜报于后生身证无余心依闲静。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "㝡亲要道以解居先长时不闻于圣知継刧难迷于凡境。"
      },
      {
        "type": "verse",
        "lines": [
          "然羡希深背"
        ]
      },
      {
        "type": "p",
        "text": "然则企羡真乘亦乃深希妙义有空既背二利终兴。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "推穷教意广大难涯尘墨比量无因得及。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "堪依者善㝡灵者心修道在前获果于后诚如圣说非虚语哉。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "知真空寂要去有为谅理体之凝然亦会解之可以。"
      },
      {
        "type": "verse",
        "lines": [
          "羡希深背大"
        ]
      },
      {
        "type": "p",
        "text": "羡众法之深仰诸佛之大背尘合觉世所希焉。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "推因果于招感了愚智于见闻量比前缘佛教为准矣。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "务善持心㝡湏惠解依敩先辙圣证于斯。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "正道之要悟以知真然八万行门岂一二能废。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "希奇深远法中大乘趣极弃背推求之内小智何施。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "崇三归妙善为福业之来因持五戒䡄仪比前贤之奉教。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "依理修心㝡宜知解演说利他之旨正合调御之言。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羡"
        ]
      },
      {
        "type": "p",
        "text": "一真法界十地羡之要以𡨋通然可登涉也。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "甚深大教推究难穷若能不背于正修亦可自臻于常乐。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "比况行因审思前善稍识依归之至必抛烦恼之乡。"
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "解无上士知出要门了心为起惑之源悟业是沉身之㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羡希"
        ]
      },
      {
        "type": "p",
        "text": "以得真常之趣然湏羡仰之求既在坦夷勿希取舍。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "教推大道义本众诠向幽遂之比量与喧烦而违背。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "心行方便咸成进善之由惠作因依𠑽就前修之事。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "将解玄言爰知要𣅀㝡且区分于假妄后以晓会于实权。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羡希深"
        ]
      },
      {
        "type": "p",
        "text": "深思远虑希生羡净之诚扣寂求真然在冲虚之意。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "推之于教见小大之匪同比之于因信美𢙣之别异。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "修身练行之前勤心为㝡果满依圆之后唯善是从。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "夫由少解渐近多知以能学佛之真要积度人之愿。"
      },
      {
        "type": "verse",
        "lines": [
          "然羡希深背"
        ]
      },
      {
        "type": "p",
        "text": "企羡深志背舍浮花契妙道之寂然惔欲情之希有。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "体教化之源推因缘之义比前贤于后圣而功用之全同。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "心法无形了解名㝡一切善𢙣咸预依凭。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "十地以去由有二愚要离所知然称真理。"
      },
      {
        "type": "verse",
        "lines": [
          "羡希深背大"
        ]
      },
      {
        "type": "p",
        "text": "羡者慕也持大德者宁希世誉怀深智者定背时俗。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "善能谈教定合果因想功用之前踪谅聦明之难比。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上道发志诚心如解悟于苦空必精专于知见。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羡"
        ]
      },
      {
        "type": "p",
        "text": "真实于事岂以弗然羡淳质之风猷要调和于言行。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "深推有相不背无生弃舍尘劳希求大法。"
      },
      {
        "type": "verse",
        "lines": [
          "比因前善依"
        ]
      },
      {
        "type": "p",
        "text": "遏𢙣扬善悟果明因比于三世之前缘可并四依之上士。"
      },
      {
        "type": "verse",
        "lines": [
          "心㝡解知要"
        ]
      },
      {
        "type": "p",
        "text": "少闻多解知宿习之未忘目想心游在恭勤而是㝡将其体要进趣居先。"
      },
      {
        "type": "verse",
        "lines": [
          "以真然羡希"
        ]
      },
      {
        "type": "p",
        "text": "以其真如无相欲希证者尤难谅于实际凝然拟羡求者甚寡。"
      },
      {
        "type": "verse",
        "lines": [
          "深背大推教"
        ]
      },
      {
        "type": "p",
        "text": "业疣大患烦恼深坑将期背舍于尘劳莫若推征于教旨。"
      },
      {
        "type": "verse",
        "lines": [
          "因前善依心"
        ]
      },
      {
        "type": "p",
        "text": "生心向善寔前路之所依起意行因作后时之准俻。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡解知要以"
        ]
      },
      {
        "type": "p",
        "text": "㝡要安身之法解知出离之方诚如彰显于高名渐以进趍于上行。"
      },
      {
        "type": "verse",
        "lines": [
          "真然羡希深"
        ]
      },
      {
        "type": "p",
        "text": "真乘眇邈希留徤羡之怀欲海深沉然顺猒嫌之意。"
      },
      {
        "type": "verse",
        "lines": [
          "背大推教比"
        ]
      },
      {
        "type": "p",
        "text": "小节云背大道有归必推比于冲玄悉者穷于言教。"
      },
      {
        "type": "verse",
        "lines": [
          "前善依心㝡"
        ]
      },
      {
        "type": "p",
        "text": "夫如积善心为化利之方㝡在前修佛是依投之处也。"
      },
      {
        "type": "verse",
        "lines": [
          "解知要以真"
        ]
      },
      {
        "type": "p",
        "text": "解学专勤知溦愽古业海既通于津要法山以得于冀源。"
      },
      {
        "type": "verse",
        "lines": [
          "然羡希深背"
        ]
      },
      {
        "type": "p",
        "text": "背贪嗔痴羡涅槃乐不惊夜󳢂深悟空花体妄既然希无凝滞。"
      },
      {
        "type": "verse",
        "lines": [
          "大推教比因"
        ]
      },
      {
        "type": "p",
        "text": "大雄至教皆推济物之功比指殊因俱示开迷之路。"
      },
      {
        "type": "verse",
        "lines": [
          "善依心㝡解"
        ]
      },
      {
        "type": "p",
        "text": "尘心纷扰众生少解于摄持梦幻浮沤不善㝡多于依处也。"
      },
      {
        "type": "verse",
        "lines": [
          "知要以真然"
        ]
      },
      {
        "type": "p",
        "text": "非知取要曷以求真然宿世资薰则独异于此。"
      },
      {
        "type": "verse",
        "lines": [
          "羡希深大背"
        ]
      },
      {
        "type": "p",
        "text": "出五浊刼成希有尊化群情而背大爱河履圣道而各深欣羡。"
      },
      {
        "type": "verse",
        "lines": [
          "推教比因前"
        ]
      },
      {
        "type": "p",
        "text": "推三教之源流述四生之因业前所导利佛宁比焉。"
      },
      {
        "type": "verse",
        "lines": [
          "依心㝡解知"
        ]
      },
      {
        "type": "p",
        "text": "依心解义分别显明开知见之妙门是修行之㝡胜。"
      },
      {
        "type": "verse",
        "lines": [
          "要以真然羡"
        ]
      },
      {
        "type": "p",
        "text": "真空要理求羡之以莫能智惠幽溦然仰之者难及。"
      },
      {
        "type": "verse",
        "lines": [
          "希深背大推"
        ]
      },
      {
        "type": "p",
        "text": "推究深文希详大𣅀欲探玄于象外湏背意于人间。"
      },
      {
        "type": "verse",
        "lines": [
          "教比因前善"
        ]
      },
      {
        "type": "p",
        "text": "立教垂世皆崇诱菩之言比料前贤咸尚因时之制。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第六"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第七　富"
      },
      {
        "type": "head",
        "text": "心字拘就依字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "心缘善境前依入圣之因愿托无边远涉度生之路。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "推寻佛教比并邪宗背于异道典章乃顺大乘妙旨。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羡然真"
        ]
      },
      {
        "type": "p",
        "text": "若识至真之体方除幻惑之根然可贤明皆深希羡。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "要知法修行以达证为众解诸胜义劝进将来。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "依止前善果在后因经累刼之劬劳料凡夫之难比。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "教海渊深推之名大随学人之所饮尽背苦而得乐也。"
      },
      {
        "type": "verse",
        "lines": [
          "希羡然真以"
        ]
      },
      {
        "type": "p",
        "text": "一真凝然同太虚而可羡六尘纷扰混妙智以堪伤希有如来于诠显。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "佛说无量譬喻令人知解本心益入道之径门寔利他之㝡要也。"
      },
      {
        "type": "verse",
        "lines": [
          "善前因比教"
        ]
      },
      {
        "type": "p",
        "text": "因明秘教比为破于梁宗善逝前文句义论于正理。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "推扬大惠背舍诸乘希无垢之净光照回幽昧望观音之愿力必降深然。"
      },
      {
        "type": "verse",
        "lines": [
          "羡然真以要"
        ]
      },
      {
        "type": "p",
        "text": "以要言之圣谛在窅𡨋之内唯然欲羡契真于寂寞之中。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "知乃警渠解则区分尽依倚于心王㝡荡除于情执。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "释迦示教推因于远刧之前比赞底沙超果于实𪨷之下。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羡"
        ]
      },
      {
        "type": "p",
        "text": "大地菩萨背烦𢙉而入法甚深未世众生处缠盖而希闻羡慕。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "然即唯真之道取要可知止于幻梦之身以圣审觉。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "解第一义成㝡上心善依如来所证之慧也。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "因圆果满之初亲宣大教趣寂归空之后流布人天比喻万端推穷莫尽。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羡然"
        ]
      },
      {
        "type": "p",
        "text": "不背深诠之旨羡其希说之文然应五位精勤更向三祇苦志。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "以于多刼积行修真具正徧知得无边解广陈法要利彼有情。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "心专妙用善事日增敩往哲之䡄仪㝡为依据倣前贤之令范谅不唐捐。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "推舍小就大之仪诚由教旨比入圣背凡之说寔在经诠止于闻见之中各得受持之性。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羡然真"
        ]
      },
      {
        "type": "p",
        "text": "深邃真如之内本绝相名希夷妙用之间且非言识然其爱羡尤在思筌。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "分别解之以趣化城之路称量体要㝡归清净之门。"
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "心能造作唯善是从前遣依他惣令息虑次駈徧计因近菩提也。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "背浅投深契大教难思之理穷幽极秘推世尊未尽之词。"
      },
      {
        "type": "verse",
        "lines": [
          "希羡然真以"
        ]
      },
      {
        "type": "p",
        "text": "然以起智希在接真除去我人无复烦𢙉。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "知利他行发胜解心㝡休二果之往来要离四生之苦患。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "久积殊善远修地位之因依前近资粮比越凡夫之流类。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "大推接引众生背舍于爱缠深讨化源法哲尚云于希有。"
      },
      {
        "type": "verse",
        "lines": [
          "羡然真以要"
        ]
      },
      {
        "type": "p",
        "text": "外道异执羡一切之自然佛以真慈破二边而取要。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "若解含灵之本㝡依心法之元达意妄情知空舍伪。"
      },
      {
        "type": "verse",
        "lines": [
          "善前囙比教"
        ]
      },
      {
        "type": "p",
        "text": "前贤后圣皆崇积善之因自古及今比顺教言之用。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羡"
        ]
      },
      {
        "type": "p",
        "text": "背大向浅之流唯希小果羡广求奇之士克叶深机若劾金僊宁慙斯说。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "然历阿僧祇刧始知薄伽梵尊柰苑谈真以满度生之愿提河示寂要归常乐之源。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "心依六境善解五明其如了会于色空㝡是平治于虚妄必无沉滞尤遂升迁。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "前因罔究虽教指于多途实际难推在比量而奚及。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羡然"
        ]
      },
      {
        "type": "p",
        "text": "深羡妙义背违生死之根希证涅槃然含苦空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "知一如之奥旨解二法之权施要达至真以登佛位。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "依中道行修㝡上乘调意焉于身口鏁心猿于觉树前能如是善不可加。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "推因验果释迦氏先转法轮异会殊时󳇐勒尊后张教网大开利益比为群甿。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羡然真"
        ]
      },
      {
        "type": "p",
        "text": "调御栖真之后绵历时深贝花东至已来羡希靡辍然其慕仰仍到于今。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "观缘悟解以知技俗之由取要忘言乃是离尘之㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "心生怯弱难成上善之基意出有无可称前因之址依凭圣说幸得从之。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "佛归圆寂大道推移教陈一味之谈人执千差之别群迷背舍比喻何偕。"
      },
      {
        "type": "verse",
        "lines": [
          "希羡然真以"
        ]
      },
      {
        "type": "p",
        "text": "希求福乐湏羡真常然广听闻以资利用。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "三空境上要留达解之知二智心中㝡遣断常之见。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "依经所说此前世因十身善起于化缘五性由兹而挥阐。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "教旨宏深罗笼天地一乘广大包括虚空背欲推求罔穷涯际。"
      },
      {
        "type": "verse",
        "lines": [
          "羡然真以要"
        ]
      },
      {
        "type": "p",
        "text": "饰身于真如海内然尽慕之断妄于人我山头诚堪羡矣以其全美要在于兹。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "知无常法勿生邪解之心依㝡圣尊渐得正修之理。"
      },
      {
        "type": "verse",
        "lines": [
          "善前因比教"
        ]
      },
      {
        "type": "p",
        "text": "投形饲虎之时且言前善布发淹泥之日敢比后因教示明文孰不信哉。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "芥纳湏󳇐小大之甚为希有毛容巨海浅深之犹莫测量用此而推背之何者也。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "然在至真诚知虚寂要恬和于情性以体会于妄缘。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "多闻广解忆善持心㝡冝仗托于圆成岂使依随于徧计。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "推七漏因比顺现报可怜教竟指喻前修。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羡"
        ]
      },
      {
        "type": "p",
        "text": "立大誓愿发希冀诚背盖缠而羡趣菩提度群盲而深登彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "要以闻解真作导师惣令了悟于苦源尽使知归于补处。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "前归善道实在依心必若超升㝡湏勤俗。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "三教流通俱亨大化比推因果义自显明。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羡然"
        ]
      },
      {
        "type": "p",
        "text": "背八邪之深见成万德之功勋唯佛能然世希羡之。"
      },
      {
        "type": "verse",
        "lines": [
          "以要知解㝡"
        ]
      },
      {
        "type": "p",
        "text": "始居凡位要学圣知解顺物情以安众庶惣令得乐㝡是良󲅭。"
      },
      {
        "type": "verse",
        "lines": [
          "心依善前因"
        ]
      },
      {
        "type": "p",
        "text": "依晓了心趣善逝果从微至著用权殊因自下升高前修利祐。"
      },
      {
        "type": "verse",
        "lines": [
          "比教推大背"
        ]
      },
      {
        "type": "p",
        "text": "推无明源背生死本比量小大教识古今使离愚痴诚能化诱。"
      },
      {
        "type": "verse",
        "lines": [
          "深希羡然真"
        ]
      },
      {
        "type": "p",
        "text": "深远难思莫如真智然于研究希在翘摀羡去贪嗔净除意池。"
      },
      {
        "type": "verse",
        "lines": [
          "要知解㝡心"
        ]
      },
      {
        "type": "p",
        "text": "解四摄法知七觉支㝡要审观心仍谛察看缘不实后有长辞。"
      },
      {
        "type": "verse",
        "lines": [
          "依善前因比"
        ]
      },
      {
        "type": "p",
        "text": "依浊恶境修上善因冀于息虑之前比去断常之见。"
      },
      {
        "type": "verse",
        "lines": [
          "教推大背深"
        ]
      },
      {
        "type": "p",
        "text": "性相深宽之教经律广大之文既背邪宗乃推正理。"
      },
      {
        "type": "verse",
        "lines": [
          "希羡然真以"
        ]
      },
      {
        "type": "p",
        "text": "希求羡慕弃伪归真以预道之既然在精诚而可矣。"
      },
      {
        "type": "verse",
        "lines": [
          "知解㝡心依"
        ]
      },
      {
        "type": "p",
        "text": "知五蕴身解三科法识心是患指佛为依㝡切进修匪冝懈怠。"
      },
      {
        "type": "verse",
        "lines": [
          "善前因比教"
        ]
      },
      {
        "type": "p",
        "text": "奖善疾恶感果行因比喻后来教陈前说。"
      },
      {
        "type": "verse",
        "lines": [
          "推大背深希"
        ]
      },
      {
        "type": "p",
        "text": "推苦空理背缠盖缘深在究寻大开方便希于履行継绍先贤。"
      },
      {
        "type": "verse",
        "lines": [
          "羡然真以要"
        ]
      },
      {
        "type": "p",
        "text": "要增智惠以舍尘劳仰羡至真恭求妙用端然励志无复爱憎。"
      },
      {
        "type": "verse",
        "lines": [
          "解㝡心依善"
        ]
      },
      {
        "type": "p",
        "text": "心者众德之元能生胜解善者诸乘之本㝡可所依。"
      },
      {
        "type": "verse",
        "lines": [
          "前因比教推"
        ]
      },
      {
        "type": "p",
        "text": "灵山演教柰苑谈幽或比喻于宿因亦推称于前记。"
      },
      {
        "type": "verse",
        "lines": [
          "大背深希羡"
        ]
      },
      {
        "type": "p",
        "text": "长者济度之大恩深而难背稚子狂醒而希药叹羡唯多。"
      },
      {
        "type": "verse",
        "lines": [
          "然真以要知"
        ]
      },
      {
        "type": "p",
        "text": "动静皆要语默俱真以知而不执自然非悟而𠕀臻其极。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡心依善前"
        ]
      },
      {
        "type": "p",
        "text": "心勤内善惠作前依若欲精持㝡冝坚进。"
      },
      {
        "type": "verse",
        "lines": [
          "因比教推大"
        ]
      },
      {
        "type": "p",
        "text": "推相好报是忍辱囙大道有帅教将何比。"
      },
      {
        "type": "verse",
        "lines": [
          "背深希羡然"
        ]
      },
      {
        "type": "p",
        "text": "背九恼之深患羡二谛之恒然希违菩提寔云所住。"
      },
      {
        "type": "verse",
        "lines": [
          "真以要知解"
        ]
      },
      {
        "type": "p",
        "text": "以识真宗必知要义不疑暗鬼解悟虚华。"
      },
      {
        "type": "head",
        "text": "心字拘就外字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "心外解为要"
        ]
      },
      {
        "type": "p",
        "text": "心游外境乃为牵引之强缘意解内空要识虚无之玄妙。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羡溦"
        ]
      },
      {
        "type": "p",
        "text": "喜逢真圣宣扬希代之文羡达幽微传演自时之范。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "移训作则非大智无以显于功教导沉沦匪深仁莫能兴其事。"
      },
      {
        "type": "verse",
        "lines": [
          "拟因先善机"
        ]
      },
      {
        "type": "p",
        "text": "拟度众生先应根机之善将除垢染因谈信受之仪。"
      },
      {
        "type": "verse",
        "lines": [
          "外解为要喜"
        ]
      },
      {
        "type": "p",
        "text": "外解有为傍求无相要施惠利之方喜示愚迷之路。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羡溦深"
        ]
      },
      {
        "type": "p",
        "text": "真乘奥义旨趣深微宣布流行咸僧健羡。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教拟"
        ]
      },
      {
        "type": "p",
        "text": "大雄世尊具一切智以其声教拟尽牢笼易俗移风从长舍短。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善机心"
        ]
      },
      {
        "type": "p",
        "text": "先修因位释迦陈四种之愿心后悟群机善逝设千般之化相。"
      },
      {
        "type": "verse",
        "lines": [
          "解为要喜真"
        ]
      },
      {
        "type": "p",
        "text": "解无上士为天人师要归常乐之门自喜全真之说。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羡溦深智"
        ]
      },
      {
        "type": "p",
        "text": "高宣秘赜开辟智能指喻深微孰不羡仰。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教拟因"
        ]
      },
      {
        "type": "p",
        "text": "大道推移拟随教变含灵领会囙有等差。"
      },
      {
        "type": "verse",
        "lines": [
          "先善机心外"
        ]
      },
      {
        "type": "p",
        "text": "是机初外积善由中在劝诱以居先亦何心而不应。"
      },
      {
        "type": "verse",
        "lines": [
          "为要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "佛宣一真为法之要动识喜遇获益难涯。"
      },
      {
        "type": "verse",
        "lines": [
          "羡溦深智大"
        ]
      },
      {
        "type": "p",
        "text": "觉智若海大而复深贯精微之文羡枢𢖍之本。"
      },
      {
        "type": "verse",
        "lines": [
          "移教拟囙先"
        ]
      },
      {
        "type": "p",
        "text": "浇风可移拟使再还于絓朴正教不易自令终奉于先规。"
      },
      {
        "type": "verse",
        "lines": [
          "善机心外解"
        ]
      },
      {
        "type": "p",
        "text": "泯伏机心仍遵闲淡善解斯义外𢙣勿侵。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羡"
        ]
      },
      {
        "type": "p",
        "text": "欲宣法要湏喜投真烦𢙉波中挥航鼓棹涅槃山上羡乐忻安。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "广大无边深微莫测但辉张于智炬且经刧以难移。"
      },
      {
        "type": "verse",
        "lines": [
          "教拟因先善"
        ]
      },
      {
        "type": "p",
        "text": "拟垂教于末代必先善于宗徒因乎恭俭温良礭尓去华务实。"
      },
      {
        "type": "verse",
        "lines": [
          "机心外解为"
        ]
      },
      {
        "type": "p",
        "text": "外党执邪狂机妄解不了心体诚为自欺。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羡溦"
        ]
      },
      {
        "type": "p",
        "text": "欢喜初地真出世间证百法之明门广宣微妙乃三贤之下位亦所羡求。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "将分智体欲显教宗毛根含巨海之深针𨦣移大千之土解脱之力不思议焉。"
      },
      {
        "type": "verse",
        "lines": [
          "拟因先善机"
        ]
      },
      {
        "type": "p",
        "text": "拟述所因先观善本后应机愿成典说名。"
      },
      {
        "type": "verse",
        "lines": [
          "心外解为要"
        ]
      },
      {
        "type": "p",
        "text": "虚妄识心被外尘而扰动解悟正见为离世之要津。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羡溦深"
        ]
      },
      {
        "type": "p",
        "text": "诸法寂灭相不可以言宣盖真谛之幽微虽知深而空羡。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教拟"
        ]
      },
      {
        "type": "p",
        "text": "结习未断拟滞由存天女示教以现通大智移形而终嘿。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善机心"
        ]
      },
      {
        "type": "p",
        "text": "先因后果金文而尚说修成赴感应机心愿而唯增善惠。"
      },
      {
        "type": "verse",
        "lines": [
          "外解为要喜"
        ]
      },
      {
        "type": "p",
        "text": "菩萨唯增喜护要利群生或为帝主之尊或现后官之相前施贵盛傍列繁华示斯身外之缘使解修行之喻。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羡溦深智"
        ]
      },
      {
        "type": "p",
        "text": "深仲能仁亲宣妙义智显至微之旨皆倾钦羡之诚。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教拟因"
        ]
      },
      {
        "type": "p",
        "text": "大道无私不渝其教人或因革时自迁移拟议于兹信而然矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先善机心外"
        ]
      },
      {
        "type": "p",
        "text": "万事都外善且居先既息虑以𭜎机更操心而励志。"
      },
      {
        "type": "verse",
        "lines": [
          "解为要喜真"
        ]
      },
      {
        "type": "p",
        "text": "达解达真渐造无为之理载忻载喜要归有作之功。"
      },
      {
        "type": "verse",
        "lines": [
          "羡溦深智大"
        ]
      },
      {
        "type": "p",
        "text": "羡佛微言理深者远参究垂训大化即臻也。"
      },
      {
        "type": "verse",
        "lines": [
          "移教拟因先"
        ]
      },
      {
        "type": "p",
        "text": "移有学之先因拟成圆果湏广行于三施摄教迷情。"
      },
      {
        "type": "verse",
        "lines": [
          "善机心外解"
        ]
      },
      {
        "type": "p",
        "text": "度生之心善于方便兼资外解同赴机冝。"
      },
      {
        "type": "verse",
        "lines": [
          "为要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "真实于衷入圣为要仍宣喜舍以趣菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "移小人僻执之愚成君子深通之智非大乘释典即孔氏溦文。"
      },
      {
        "type": "verse",
        "lines": [
          "教拟因先善"
        ]
      },
      {
        "type": "p",
        "text": "夫拟垂教立训必湏先俟因依是令如草偃风定覩改恶从善。"
      },
      {
        "type": "verse",
        "lines": [
          "机心外解为"
        ]
      },
      {
        "type": "p",
        "text": "心非内外为道枢机解行相符佛所印可。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羡"
        ]
      },
      {
        "type": "p",
        "text": "要免轮回当远嗔喜宣演一真之法使其五性羡修也。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "移众会于庵园净名力大教群迷于此界调御智深。"
      },
      {
        "type": "verse",
        "lines": [
          "拟因先善机"
        ]
      },
      {
        "type": "p",
        "text": "拟观因业先且善于根机既号医王亦乃垂于病药。"
      },
      {
        "type": "verse",
        "lines": [
          "心外解为要"
        ]
      },
      {
        "type": "p",
        "text": "论心抚臆不为外境之侵寡欲少思要解处中之趣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羡溦"
        ]
      },
      {
        "type": "p",
        "text": "发欢喜意重真谛乘宣微密言羡无上道。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教拟"
        ]
      },
      {
        "type": "p",
        "text": "智以全身违害教则去惑除疑大拟修行莫移其志。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善机心"
        ]
      },
      {
        "type": "p",
        "text": "人抱机心因藏巧伪先贤所忌善喻后来。"
      },
      {
        "type": "verse",
        "lines": [
          "外解为要喜"
        ]
      },
      {
        "type": "p",
        "text": "外能通变正解施为要于惠济之间喜作利亨之者。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羡溦深"
        ]
      },
      {
        "type": "p",
        "text": "才微学浅宁宣浩瀚之真义广文深徒羡渺茫之说。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教拟因"
        ]
      },
      {
        "type": "p",
        "text": "将俟前因克期大同更移顿教拟致何门。"
      },
      {
        "type": "verse",
        "lines": [
          "先善机心外"
        ]
      },
      {
        "type": "p",
        "text": "励力既先挥谦是善时机稍息定扣虚心此外高闲诚如达士。"
      },
      {
        "type": "verse",
        "lines": [
          "解为要喜真"
        ]
      },
      {
        "type": "p",
        "text": "称理谈真曰解兴悲救苦名为由喜事于空王要勤求于妙法者。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羡微深智"
        ]
      },
      {
        "type": "p",
        "text": "宣畅微言羡敷深义二边罔立智境俱捐。"
      },
      {
        "type": "verse",
        "lines": [
          "移教拟因先"
        ]
      },
      {
        "type": "p",
        "text": "移示教文先陈诱劝拟尽含生之业累因令众圣以流传。"
      },
      {
        "type": "verse",
        "lines": [
          "善机心外解"
        ]
      },
      {
        "type": "p",
        "text": "性善贞良心𰀄机巧内怀淳德外俨容仪体解寂然制伏具念。"
      },
      {
        "type": "verse",
        "lines": [
          "为要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "成务曰为从𫈉名要喜怒不形于颜色宣真旧得于指归。"
      },
      {
        "type": "verse",
        "lines": [
          "羡溦深智大"
        ]
      },
      {
        "type": "p",
        "text": "𨚗羡二乘深求大果适探王溦之理咸成上智之源。"
      },
      {
        "type": "verse",
        "lines": [
          "教拟因先善"
        ]
      },
      {
        "type": "p",
        "text": "拟比殊因爰思近古善作信崇之本教彰度脱之先。"
      },
      {
        "type": "verse",
        "lines": [
          "机心外解为"
        ]
      },
      {
        "type": "p",
        "text": "了解无为机心自息任运施张于法雨兴慈外济于有情。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羡"
        ]
      },
      {
        "type": "p",
        "text": "喜于真际获羡圆明要依权实之宗勿恡宣通之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "方积微尘始成世界大智可论于深远浅识莫话于改移。"
      },
      {
        "type": "verse",
        "lines": [
          "拟因先善机"
        ]
      },
      {
        "type": "p",
        "text": "佛从多刼积集善因先为群机拟长住世波旬坚请鹤树収光。"
      },
      {
        "type": "verse",
        "lines": [
          "心外解为要"
        ]
      },
      {
        "type": "p",
        "text": "心不缘于幻境解要近于作为外去浮虚专勤在道。"
      },
      {
        "type": "verse",
        "lines": [
          "喜真宣羡溦"
        ]
      },
      {
        "type": "p",
        "text": "喜遵溦旨平视真风谅空有之曾宣守静安之可羡。"
      },
      {
        "type": "verse",
        "lines": [
          "深智大移教"
        ]
      },
      {
        "type": "p",
        "text": "智火焰焰大焚烦𢙉之薪教海滔滔深止腾移之浪。"
      },
      {
        "type": "verse",
        "lines": [
          "因先善机心"
        ]
      },
      {
        "type": "p",
        "text": "因由先业引发善机直心求入圣之门断念舍脱凡之境。"
      },
      {
        "type": "verse",
        "lines": [
          "外解为要喜"
        ]
      },
      {
        "type": "p",
        "text": "外推有相内喜无为要证依圆终期解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "真宣羡溦深"
        ]
      },
      {
        "type": "p",
        "text": "若辩浅深必分真伪将宣微妙尤羡希奇。"
      },
      {
        "type": "verse",
        "lines": [
          "智大移教拟"
        ]
      },
      {
        "type": "p",
        "text": "智之大者莫尚乎佛拟之广者同出乎教虽权实之两存在迁移之未异者也。"
      },
      {
        "type": "verse",
        "lines": [
          "先善机心外"
        ]
      },
      {
        "type": "p",
        "text": "或数政化先湏善洽时机后扇恩风故得人心匪外。"
      },
      {
        "type": "verse",
        "lines": [
          "解为要喜真"
        ]
      },
      {
        "type": "p",
        "text": "体解苦空恒修喜舍为达真常之要终登彼岸之津也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣羡微深智"
        ]
      },
      {
        "type": "p",
        "text": "宣畅微言冝深智慧俾学者之羡慕庶后代以遵行。"
      },
      {
        "type": "verse",
        "lines": [
          "大移教拟因"
        ]
      },
      {
        "type": "p",
        "text": "正教虽设邪见难移多拟议于修因致沈沦于大患。"
      },
      {
        "type": "verse",
        "lines": [
          "善机心外解"
        ]
      },
      {
        "type": "p",
        "text": "上善若水心随器以方圆惠解无能理𭜎机于内外。"
      },
      {
        "type": "verse",
        "lines": [
          "为要喜真宣"
        ]
      },
      {
        "type": "p",
        "text": "庆恱和融名为极喜说法如雨乃曰真宣僧祇之劳苦要资万德之严容焕矣。"
      },
      {
        "type": "verse",
        "lines": [
          "羡微深智大"
        ]
      },
      {
        "type": "p",
        "text": "功用纵微深存嘉羡情懃永刧大智堪论及于举手󱶂头终致菩提之义。"
      },
      {
        "type": "verse",
        "lines": [
          "移教拟因先"
        ]
      },
      {
        "type": "p",
        "text": "移如来因位之慈就先王不易之教比拟导利俱同广焉。"
      },
      {
        "type": "verse",
        "lines": [
          "机心外解为"
        ]
      },
      {
        "type": "p",
        "text": "行解多途机心万绪为攀缘之外遇成轮转之易穷也。"
      },
      {
        "type": "verse",
        "lines": [
          "要喜真宣羡"
        ]
      },
      {
        "type": "p",
        "text": "妙宣演于真乘喜知其要继宗源于古圣羡识幽玄。"
      },
      {
        "type": "verse",
        "lines": [
          "微深智大移"
        ]
      },
      {
        "type": "p",
        "text": "至极至溦之旨唯深唯大之文匪说受之改移湏智能之分别。"
      },
      {
        "type": "verse",
        "lines": [
          "教拟因先善"
        ]
      },
      {
        "type": "p",
        "text": "以先觉之因教陈十善拟不舍之愿救波三涂。"
      },
      {
        "type": "head",
        "text": "心字拘就机字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "心机善先因"
        ]
      },
      {
        "type": "p",
        "text": "干运枢机平治心地充先从善修上胜因。"
      },
      {
        "type": "verse",
        "lines": [
          "拟教移大智"
        ]
      },
      {
        "type": "p",
        "text": "拟凭至教大阐玄风起智恒然移范作则。"
      },
      {
        "type": "verse",
        "lines": [
          "深微羡宣真"
        ]
      },
      {
        "type": "p",
        "text": "真乘奥典深广难宣羡极搜微同穷幽邃。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要为解外"
        ]
      },
      {
        "type": "p",
        "text": "喜于内外稍解究寻要所施为远离邪执。"
      },
      {
        "type": "verse",
        "lines": [
          "机善先因拟"
        ]
      },
      {
        "type": "p",
        "text": "先居因位拟趣菩提善用权机方登乐果。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "移训设教大惠深宽义括千途智周万物。"
      },
      {
        "type": "verse",
        "lines": [
          "微羡宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "喜于真际宣演流行羡仰如来微言妙旨。"
      },
      {
        "type": "verse",
        "lines": [
          "要为解外心"
        ]
      },
      {
        "type": "p",
        "text": "身边心外要去贪求熖里空中解除虚妄名为正学始是舍家。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因拟教"
        ]
      },
      {
        "type": "p",
        "text": "善摄群品教设居先拟俟良因示之不朽。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "发挥大智移度人天调御兴慈深微罕测。"
      },
      {
        "type": "verse",
        "lines": [
          "羡宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "羡真常法宣秘密言要与含生式增利喜。"
      },
      {
        "type": "verse",
        "lines": [
          "为解外心机"
        ]
      },
      {
        "type": "p",
        "text": "解用作为𭜎机息虑心外庶取于道奚疑。"
      },
      {
        "type": "verse",
        "lines": [
          "先因拟教移"
        ]
      },
      {
        "type": "p",
        "text": "拟张教󱶈移植本因积德累功先凡后圣。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羡"
        ]
      },
      {
        "type": "p",
        "text": "大哉佛智深莫比量引挠群彻各令忻羡。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要为"
        ]
      },
      {
        "type": "p",
        "text": "真俗不乖自他俱济喜宣法要为菩萨乘。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心机善"
        ]
      },
      {
        "type": "p",
        "text": "外贤之位十信之心解悟坚贞机善平等。"
      },
      {
        "type": "verse",
        "lines": [
          "因拟教移大"
        ]
      },
      {
        "type": "p",
        "text": "拟果从因移根就教殊勋既俻大化必行。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羡宣"
        ]
      },
      {
        "type": "p",
        "text": "宣者坼理智以探微资羡高深传流远迩。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要为解"
        ]
      },
      {
        "type": "p",
        "text": "依真体要起解为能奖导所知喜归常乐。"
      },
      {
        "type": "verse",
        "lines": [
          "外心机善先"
        ]
      },
      {
        "type": "p",
        "text": "游心物外善息机缘补处将升先观兜率。"
      },
      {
        "type": "verse",
        "lines": [
          "拟教移大智"
        ]
      },
      {
        "type": "p",
        "text": "拟将顿教偏资上智之流难遣小根移习大乘之业。"
      },
      {
        "type": "verse",
        "lines": [
          "深微羡宣真"
        ]
      },
      {
        "type": "p",
        "text": "真空之境微复能深宣之唯尽于如来羡者咸聆于众圣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要为解外"
        ]
      },
      {
        "type": "p",
        "text": "取东方妙喜之土为娑婆劝进之由要接外凡惣令悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "心机善先因"
        ]
      },
      {
        "type": "p",
        "text": "心体非相随善恶以发机身界谁先从因缘而假立。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "训教广设天性莫移尧大智而不易丹珠舜深仁而终嗟瞽叟。"
      },
      {
        "type": "verse",
        "lines": [
          "微羡宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "喜于读诵亦是宣真想塔聚沙功溦可羡。"
      },
      {
        "type": "verse",
        "lines": [
          "要为解外心"
        ]
      },
      {
        "type": "p",
        "text": "必欲为师称世闲解要祛外见邪执诸心。"
      },
      {
        "type": "verse",
        "lines": [
          "机善先因拟"
        ]
      },
      {
        "type": "p",
        "text": "拟亨至愿先启善机居因而释梵千廻证果而类分百亿。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "积集大智移示深微匪浅识以探量谅多闻而方究。"
      },
      {
        "type": "verse",
        "lines": [
          "羡宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "宣扬要妙喜会谈真羡无我无人皆成佛事知举足下足悉是道塲者。"
      },
      {
        "type": "verse",
        "lines": [
          "为解外心机"
        ]
      },
      {
        "type": "p",
        "text": "夫为解行泯灭心机外长切于益他内恒思于省己。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因拟教"
        ]
      },
      {
        "type": "p",
        "text": "施因在先获善于后拟使群品教尽除疑。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羡"
        ]
      },
      {
        "type": "p",
        "text": "大雄之智喻海之深流演微言过现同羡。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要为"
        ]
      },
      {
        "type": "p",
        "text": "宣阐利生真成喜护一切菩萨要在彊为。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心机善"
        ]
      },
      {
        "type": "p",
        "text": "心外求解乃殊正趣之机理上契诠善达悟开之说。"
      },
      {
        "type": "verse",
        "lines": [
          "先因拟教移"
        ]
      },
      {
        "type": "p",
        "text": "观调御教了先世因弗移决定之诚永绝拟修之见。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羡宣"
        ]
      },
      {
        "type": "p",
        "text": "智有不测之深慧起难思之用宣法垂化羡之至微。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要为解"
        ]
      },
      {
        "type": "p",
        "text": "知真言为语密欢喜受持解律部之要仪精专严洁。"
      },
      {
        "type": "verse",
        "lines": [
          "外心机善先"
        ]
      },
      {
        "type": "p",
        "text": "心亡外义鉴照先机自全长善之名孰掩芬芳之誉。"
      },
      {
        "type": "verse",
        "lines": [
          "因拟教移大"
        ]
      },
      {
        "type": "p",
        "text": "因穷大教拟继后尘欲移薄俗之浇浮俾敩前贤之朴案。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第七颂一千五十三字注四千一百九十字"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第八　富"
      },
      {
        "type": "head",
        "text": "心字拘就机字倒廻文通前卷一十首共计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "深微羡宣真"
        ]
      },
      {
        "type": "p",
        "text": "真乘诰典理趣俱深宣扬者少达于玄微羡习者妄生于穿凿。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要为解外"
        ]
      },
      {
        "type": "p",
        "text": "菩萨初登极喜即解明门随要化为便能诱摄兼持内德降伏外邪。"
      },
      {
        "type": "verse",
        "lines": [
          "心机善先因"
        ]
      },
      {
        "type": "p",
        "text": "心识匪同机缘有异舍恶囙而修善効先哲以崇贤。"
      },
      {
        "type": "verse",
        "lines": [
          "拟教移大智"
        ]
      },
      {
        "type": "p",
        "text": "拟借座于灯王移来此会頼文殊之大智教往上方。"
      },
      {
        "type": "verse",
        "lines": [
          "微羡宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "羡真诠于妙喜各尽幽微宣九品于󳇐陁共臻安乐。"
      },
      {
        "type": "verse",
        "lines": [
          "要为解外心"
        ]
      },
      {
        "type": "p",
        "text": "心不住于内外解乃精专意靡著于有无要为超越。"
      },
      {
        "type": "verse",
        "lines": [
          "机善先因拟"
        ]
      },
      {
        "type": "p",
        "text": "善照物机先示五乘之性拟窥情实固彰一事之谈。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "圣智广大真际离于动移教海渊深小惠岂于分晓。"
      },
      {
        "type": "verse",
        "lines": [
          "羡宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "且敷宣于要义喜探𧷤于真源诱劝俱多普皆钦羡。"
      },
      {
        "type": "verse",
        "lines": [
          "为解外心机"
        ]
      },
      {
        "type": "p",
        "text": "达象外之玄机心田朗豁解天中之秘典亦弗为难。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因拟教"
        ]
      },
      {
        "type": "p",
        "text": "先崇上善久积洪囙拟训接于群迷咸令知于教旨。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "海涌山移盖大智之巨力深根浅见赖正觉之察微。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要为"
        ]
      },
      {
        "type": "p",
        "text": "必也传真居士指毗耶之说诚如要喜释尊为鹫岭之宣。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心机善"
        ]
      },
      {
        "type": "p",
        "text": "孰能外息于机心遵行善道更若傍兴于利见悟解众情。"
      },
      {
        "type": "verse",
        "lines": [
          "先因拟教移"
        ]
      },
      {
        "type": "p",
        "text": "观察果因移教作则拟示将来之鉴诚先留久远之䂓仪。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羡"
        ]
      },
      {
        "type": "p",
        "text": "大破魔军之阵深假惠刀微駈烦𢙉之冤羡挥智劒。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要为解"
        ]
      },
      {
        "type": "p",
        "text": "要于初二三禅住真净之喜乐解于四五六地起变易之化焉。"
      },
      {
        "type": "verse",
        "lines": [
          "外心机善先"
        ]
      },
      {
        "type": "p",
        "text": "先古求善之流心自绝于机巧迄今慕道之軰外𠕀衒于矜夸。"
      },
      {
        "type": "verse",
        "lines": [
          "因拟教移大"
        ]
      },
      {
        "type": "p",
        "text": "因生兜率大劝教于天人拟下阎浮普移训于群庶。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羡宣"
        ]
      },
      {
        "type": "p",
        "text": "智深者患害不侵知微者积德必厚谅宣懿美羡以何偕。"
      },
      {
        "type": "verse",
        "lines": [
          "喜要为解外"
        ]
      },
      {
        "type": "p",
        "text": "喜要者发信之初也为解者入法之渐也外以直道坦夷自以楪怀恬畅。"
      },
      {
        "type": "verse",
        "lines": [
          "心机善先因"
        ]
      },
      {
        "type": "p",
        "text": "心勤方便善逗机冝先悲于蠢动含灵尽使其知囙识果。"
      },
      {
        "type": "verse",
        "lines": [
          "拟教移大智"
        ]
      },
      {
        "type": "p",
        "text": "拟教则舍凡成圣移大则持实就权在佛智以等平自恒情之别异。"
      },
      {
        "type": "verse",
        "lines": [
          "深微羡宣真"
        ]
      },
      {
        "type": "p",
        "text": "宣演至微之旨羡谈深邃之真摄化群生广行流布。"
      },
      {
        "type": "verse",
        "lines": [
          "要为解外心"
        ]
      },
      {
        "type": "p",
        "text": "若要为其达士了解外境皆虚更能不起于妄心然乃契合于正理。"
      },
      {
        "type": "verse",
        "lines": [
          "机善先因拟"
        ]
      },
      {
        "type": "p",
        "text": "囙思定惠克从上善之机拟聚律仪且𫦾先贤之迹。"
      },
      {
        "type": "verse",
        "lines": [
          "教移大智深"
        ]
      },
      {
        "type": "p",
        "text": "智炬扬辉移照于昬衢大夜教传开阐引接于愚暗深迷。"
      },
      {
        "type": "verse",
        "lines": [
          "微羡宣真喜"
        ]
      },
      {
        "type": "p",
        "text": "羡微妙身宣真净语施人天之欢喜与众类之指南。"
      },
      {
        "type": "verse",
        "lines": [
          "为解外心机"
        ]
      },
      {
        "type": "p",
        "text": "运解心枢外投机感洞洽化为之事式遵拯物之功。"
      },
      {
        "type": "verse",
        "lines": [
          "善先因拟教"
        ]
      },
      {
        "type": "p",
        "text": "因宿昔之积善拟玄极之教门先俻根由必谐殊祉。"
      },
      {
        "type": "verse",
        "lines": [
          "移大智深微"
        ]
      },
      {
        "type": "p",
        "text": "早移德本深树智源垂梵响于大千启微言于沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "羡宣真喜要"
        ]
      },
      {
        "type": "p",
        "text": "喜遭逢于像季羡真诰于雅文伤含识之循环宣正直之要路。"
      },
      {
        "type": "verse",
        "lines": [
          "解外心机善"
        ]
      },
      {
        "type": "p",
        "text": "若达尘累便解巳机方外栖心自符多善。"
      },
      {
        "type": "verse",
        "lines": [
          "先因拟教移"
        ]
      },
      {
        "type": "p",
        "text": "囙览先王之教拟重易俗移风爰将诸佛之经述作利生济物。"
      },
      {
        "type": "verse",
        "lines": [
          "大智深微羡"
        ]
      },
      {
        "type": "p",
        "text": "摩诃般若是大智度趣深微而堪羡在庶品以同归。"
      },
      {
        "type": "verse",
        "lines": [
          "宣真喜要为"
        ]
      },
      {
        "type": "p",
        "text": "宣为义要示彼真空令登喜舍之阶远适菩提之位。"
      },
      {
        "type": "verse",
        "lines": [
          "外心机善先"
        ]
      },
      {
        "type": "p",
        "text": "道背心机理非内外有会斯旨先哲善之。"
      },
      {
        "type": "verse",
        "lines": [
          "因拟教移大"
        ]
      },
      {
        "type": "p",
        "text": "拟将教󱶈大罩黎民谅移五浊之囙俾入四懃之类。"
      },
      {
        "type": "verse",
        "lines": [
          "智深微羡宣"
        ]
      },
      {
        "type": "p",
        "text": "羡深智之人该通三藏宣微妙之说摄就一如。"
      },
      {
        "type": "verse",
        "lines": [
          "真喜要为解"
        ]
      },
      {
        "type": "p",
        "text": "真俗二谛要了解以分明权实两途为喜求而差㸦。"
      },
      {
        "type": "head",
        "text": "吟字拘就会字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟会类垂倒"
        ]
      },
      {
        "type": "p",
        "text": "吟玩宝轴体会金文既垂训于后毘必类除于邪倒。"
      },
      {
        "type": "verse",
        "lines": [
          "理亲诠恋非"
        ]
      },
      {
        "type": "p",
        "text": "亲宣秘旨理智俱诠在恋羡以再三且诵习而非一。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害谁曜"
        ]
      },
      {
        "type": "p",
        "text": "如来圆音演唱谁意不忻惣将显曜于智能切要害摧于烦恼。"
      },
      {
        "type": "verse",
        "lines": [
          "指新缘幻归"
        ]
      },
      {
        "type": "p",
        "text": "指示新薰缘业分明往昔幻躯令归寂灭之源使达住害之境。"
      },
      {
        "type": "verse",
        "lines": [
          "会类垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "垂教理于灵山会中诱五千倒类说律部于恒河水侧化六群比丘。"
      },
      {
        "type": "verse",
        "lines": [
          "亲诠恋非音"
        ]
      },
      {
        "type": "p",
        "text": "怨亲平视罔诠憎爱之非雷吼等音警筞人天之恋。"
      },
      {
        "type": "verse",
        "lines": [
          "意害谁曜指"
        ]
      },
      {
        "type": "p",
        "text": "意谁指于修行起心离害佛放光而曜物脱苦有情。"
      },
      {
        "type": "verse",
        "lines": [
          "新缘幻归吟"
        ]
      },
      {
        "type": "p",
        "text": "新归圣道缘吟幻身入无二之法门超四果之地位。"
      },
      {
        "type": "verse",
        "lines": [
          "类垂倒理亲"
        ]
      },
      {
        "type": "p",
        "text": "观乎蠢类迷倒善逝察彼垂慈咸令识于要津皆遣亲于妙理。"
      },
      {
        "type": "verse",
        "lines": [
          "诠恋非音意"
        ]
      },
      {
        "type": "p",
        "text": "羡恋微密诠显真乘非音声难以澈于源匪寻伺莫可知其意。"
      },
      {
        "type": "verse",
        "lines": [
          "害谁曜指新"
        ]
      },
      {
        "type": "p",
        "text": "恩生于害勃德罔究于新曜豁于明指引谁论于旧。"
      },
      {
        "type": "verse",
        "lines": [
          "缘幻归吟会"
        ]
      },
      {
        "type": "p",
        "text": "吟常乐我净会泡幻浮虚皆依有漏之缘归向无为之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理亲诠"
        ]
      },
      {
        "type": "p",
        "text": "救颠倒之流垂形六趣喻真如之理亲说教诠。"
      },
      {
        "type": "verse",
        "lines": [
          "恋非音意害"
        ]
      },
      {
        "type": "p",
        "text": "丝竹陶匏非至音而勿恋鼻舌身意害功德以冝观。"
      },
      {
        "type": "verse",
        "lines": [
          "谁曜指新缘"
        ]
      },
      {
        "type": "p",
        "text": "指𠛝学之徒新预因缘之义放白毫之瑞谁穷照曜之端。"
      },
      {
        "type": "verse",
        "lines": [
          "幻归吟会类"
        ]
      },
      {
        "type": "p",
        "text": "品类群生会吟诸法凡是其相咸同幻归。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理亲诠恋"
        ]
      },
      {
        "type": "p",
        "text": "理殊正倒见滞亲踈解诠恋著之痴自远沉沦之患。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害谁"
        ]
      },
      {
        "type": "p",
        "text": "鸯掘摩罗起非意而兴害净飰王子喻谁乱而宣音。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新缘幻"
        ]
      },
      {
        "type": "p",
        "text": "指新造之业悉属幻缘曜空执之知亦为假立。"
      },
      {
        "type": "verse",
        "lines": [
          "归吟会类垂"
        ]
      },
      {
        "type": "p",
        "text": "长者方吟于垂老贫子会遇于归来权类下民令增大志。"
      },
      {
        "type": "verse",
        "lines": [
          "理亲诠恋非"
        ]
      },
      {
        "type": "p",
        "text": "表诠言行亲证理源非浅近以测量恋幽微而罔及。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害谁曜"
        ]
      },
      {
        "type": "p",
        "text": "震响法音威曜圣众除魔军之害意匪佛力以谁能。"
      },
      {
        "type": "verse",
        "lines": [
          "指新缘幻归"
        ]
      },
      {
        "type": "p",
        "text": "指示业缘令知梦幻归向菩提之路必新智惠之门。"
      },
      {
        "type": "verse",
        "lines": [
          "吟会类垂倒"
        ]
      },
      {
        "type": "p",
        "text": "会吟于五篇七聚垂演于四倒三根唯上善之精求在下类之难晓。"
      },
      {
        "type": "verse",
        "lines": [
          "亲诠恋非音"
        ]
      },
      {
        "type": "p",
        "text": "亲诠教味非音声无以定于真礭恋义端推名自可以征其实。"
      },
      {
        "type": "verse",
        "lines": [
          "意害谁曜指"
        ]
      },
      {
        "type": "p",
        "text": "舍嗔恚意害烦𢙉怨照曜慈光指陈悲愿如斯功德谁解钦崇。"
      },
      {
        "type": "verse",
        "lines": [
          "新缘幻归吟"
        ]
      },
      {
        "type": "p",
        "text": "岂将白月清风尽归吟境且把新缘旧幻惣问空王。"
      },
      {
        "type": "verse",
        "lines": [
          "会类垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "类会于性虚体假垂遣分明󲏰理于徧计依他勿容颠倒。"
      },
      {
        "type": "verse",
        "lines": [
          "诠恋非音意"
        ]
      },
      {
        "type": "p",
        "text": "贝叶深诠听梵音而著恋波离禀戒非意许以莫从。"
      },
      {
        "type": "verse",
        "lines": [
          "害谁曜指新"
        ]
      },
      {
        "type": "p",
        "text": "曜灵急景指事日新但兴利害之谈谁悟断修之说。"
      },
      {
        "type": "verse",
        "lines": [
          "缘幻归吟会"
        ]
      },
      {
        "type": "p",
        "text": "夤缘世务比幻影以同归吟赞大乘况浮云而会散。"
      },
      {
        "type": "verse",
        "lines": [
          "类垂倒理亲"
        ]
      },
      {
        "type": "p",
        "text": "义类爰昭理智俱显亲倒泥洹之岸至聆垂训之宣。"
      },
      {
        "type": "verse",
        "lines": [
          "恋非音意害"
        ]
      },
      {
        "type": "p",
        "text": "恭恋观音之号洁意诵持永遮非道之流准心违害。"
      },
      {
        "type": "verse",
        "lines": [
          "谁曜指新缘"
        ]
      },
      {
        "type": "p",
        "text": "谁无本有曜因种于千差指以新薰认果缘于百刼。"
      },
      {
        "type": "verse",
        "lines": [
          "幻归吟会类"
        ]
      },
      {
        "type": "p",
        "text": "含灵之类幻化之身吟六喻以会归念一生而倐尓。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理亲诠"
        ]
      },
      {
        "type": "p",
        "text": "为惑倒之徒亲敷要理使开通之侣垂自诠寻。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害谁"
        ]
      },
      {
        "type": "p",
        "text": "害物益己谁不云非厚意安人嘉音长享。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新缘幻"
        ]
      },
      {
        "type": "p",
        "text": "曜乎今古英威而都是幻称检察旧新好𢙣而指从缘假。"
      },
      {
        "type": "verse",
        "lines": [
          "归吟会类垂"
        ]
      },
      {
        "type": "p",
        "text": "吟三归之偈便垂天趣之相应讽九会之经乃入华严之品类。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理亲诠恋"
        ]
      },
      {
        "type": "p",
        "text": "昧倒于见理识宁亲诠说既踈慕恋成失。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害谁曜"
        ]
      },
      {
        "type": "p",
        "text": "聆音察意由圣智以曜分远害全身且谁心而不信。"
      },
      {
        "type": "verse",
        "lines": [
          "指新缘幻归"
        ]
      },
      {
        "type": "p",
        "text": "指示新修缘业令知梦幻匪坚如其悟果明因即便归于常乐。"
      },
      {
        "type": "verse",
        "lines": [
          "吟会类垂倒"
        ]
      },
      {
        "type": "p",
        "text": "会垂矜憨与解倒悬闲步吟哦尤嗟蠢类。"
      },
      {
        "type": "verse",
        "lines": [
          "理亲诠恋非"
        ]
      },
      {
        "type": "p",
        "text": "究理诠微非教文之难晓亲仁恋德靡君子之宁论。"
      },
      {
        "type": "verse",
        "lines": [
          "意害谁曜指"
        ]
      },
      {
        "type": "p",
        "text": "若怀善意应亡害物之端谁指狂愚退曜刚强之勇。"
      },
      {
        "type": "verse",
        "lines": [
          "新缘幻归吟"
        ]
      },
      {
        "type": "p",
        "text": "吟风啸月任归陆氏之新奇体幻循缘却是沙门之本志。"
      },
      {
        "type": "verse",
        "lines": [
          "会类垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "曲女城之盛会邪倒类殊毗耶离之垂谈显扬理别。"
      },
      {
        "type": "verse",
        "lines": [
          "亲诠恋非音"
        ]
      },
      {
        "type": "p",
        "text": "观音大士悲恋于震旦黔黎世亲上贤诠挫于笁乹非党。"
      },
      {
        "type": "verse",
        "lines": [
          "害谁曜指新"
        ]
      },
      {
        "type": "p",
        "text": "指慈忍之功谁除怨害推光曜之惠益劝唯新。"
      },
      {
        "type": "verse",
        "lines": [
          "缘幻归吟会"
        ]
      },
      {
        "type": "p",
        "text": "吟会真宗莫并于曹刘鲍谢󱧐逐缘幻幸归于肇睿安融。"
      },
      {
        "type": "verse",
        "lines": [
          "类垂倒理亲"
        ]
      },
      {
        "type": "p",
        "text": "垂晓理源倒回迷执随类阐化亲引群明。"
      },
      {
        "type": "verse",
        "lines": [
          "诠恋非音意"
        ]
      },
      {
        "type": "p",
        "text": "恋六度之修行终欣得意诠一音之雅妙湏异非声。"
      },
      {
        "type": "verse",
        "lines": [
          "谁曜指新缘"
        ]
      },
      {
        "type": "p",
        "text": "列曜游天之众谁逈指陈福祥万种之缘自冝新作。"
      },
      {
        "type": "verse",
        "lines": [
          "幻归吟会类"
        ]
      },
      {
        "type": "p",
        "text": "吟类趣向品会有空未登中道之乘同在幻归之域。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理亲诠"
        ]
      },
      {
        "type": "p",
        "text": "诠理事之亲踈甄正倒之见解金言俻设垂喻可微。"
      },
      {
        "type": "verse",
        "lines": [
          "恋非音意害"
        ]
      },
      {
        "type": "p",
        "text": "五音为害知非而耳遂惺惺六贼难防去恋而意能荡荡。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新缘幻"
        ]
      },
      {
        "type": "p",
        "text": "曜鉴我人之境皆是幻缘指诸新故之名咸从妄立。"
      },
      {
        "type": "verse",
        "lines": [
          "归吟会类垂"
        ]
      },
      {
        "type": "p",
        "text": "吟八圣谛之旨归会四悉檀之义类演成偈颂垂诱无垠。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理亲诠恋"
        ]
      },
      {
        "type": "p",
        "text": "精进之要亲恋冝踈勿将颠倒之怀诠认救脱之理。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害谁"
        ]
      },
      {
        "type": "p",
        "text": "佛吐圆音既启利生之说谁当非意顿祛害世之情。"
      },
      {
        "type": "verse",
        "lines": [
          "指新缘幻归"
        ]
      },
      {
        "type": "p",
        "text": "晓悟幻缘令归真净指陈修善庆乃自新。"
      },
      {
        "type": "verse",
        "lines": [
          "吟会类垂倒"
        ]
      },
      {
        "type": "p",
        "text": "会解一乘高吟六度随类而皆垂诱摄倒情而尽遣去除。"
      },
      {
        "type": "verse",
        "lines": [
          "理亲诠恋非"
        ]
      },
      {
        "type": "p",
        "text": "广大至理所恋非知深远教诠亲探莫及。"
      },
      {
        "type": "verse",
        "lines": [
          "音意害谁曜"
        ]
      },
      {
        "type": "p",
        "text": "拟曜慈光谁开觉意若人兴害誓发慜音。"
      },
      {
        "type": "verse",
        "lines": [
          "新缘幻归吟"
        ]
      },
      {
        "type": "p",
        "text": "新吟宝偈述幻显缘趣向有归用叶亨利。"
      },
      {
        "type": "verse",
        "lines": [
          "会类垂倒理"
        ]
      },
      {
        "type": "p",
        "text": "类会难思之理垂救颠倒众生永离盖缠恒抛忧患。"
      },
      {
        "type": "verse",
        "lines": [
          "亲诠恋非音"
        ]
      },
      {
        "type": "p",
        "text": "亲诠者菩提彼岸凝恋徒焉音非则外道凡夫留心尠矣。"
      },
      {
        "type": "verse",
        "lines": [
          "意害谁曜指"
        ]
      },
      {
        "type": "p",
        "text": "戒珠朗曜谁害身田惠炬腾辉指平意地。"
      },
      {
        "type": "verse",
        "lines": [
          "缘幻归吟会"
        ]
      },
      {
        "type": "p",
        "text": "会于实际必藉多缘了幻以虚吟归常乐。"
      },
      {
        "type": "verse",
        "lines": [
          "类垂倒理亲"
        ]
      },
      {
        "type": "p",
        "text": "理事亲谈与廻倒执类垂正念使断邪疑。"
      },
      {
        "type": "verse",
        "lines": [
          "诠恋非音意"
        ]
      },
      {
        "type": "p",
        "text": "察量圣意诠定是非伫听微音咸欣恋仰。"
      },
      {
        "type": "verse",
        "lines": [
          "害谁曜指新"
        ]
      },
      {
        "type": "p",
        "text": "盛德日新宁云恼害谁其指喻以曜将来。"
      },
      {
        "type": "verse",
        "lines": [
          "幻归吟会类"
        ]
      },
      {
        "type": "p",
        "text": "含灵之类吟幻会以成躯罗汉之归造涅槃而证果也。"
      },
      {
        "type": "verse",
        "lines": [
          "垂倒理亲诠"
        ]
      },
      {
        "type": "p",
        "text": "背苦空而求法诠理奚亲务浊乱以垂名此见何倒。"
      },
      {
        "type": "verse",
        "lines": [
          "恋非音意害"
        ]
      },
      {
        "type": "p",
        "text": "好裂缯而意恱爱恋非音洎拟祸以怀忧方审为害。"
      },
      {
        "type": "verse",
        "lines": [
          "谁曜指新缘"
        ]
      },
      {
        "type": "p",
        "text": "曜师子于指端缘降醉象󱧐难陁于言下新佛谁钦。"
      },
      {
        "type": "verse",
        "lines": [
          "归吟会类垂"
        ]
      },
      {
        "type": "p",
        "text": "会归百亿之门吟宣妙义类化群迷之軰垂示中边。"
      },
      {
        "type": "verse",
        "lines": [
          "倒理亲诠恋"
        ]
      },
      {
        "type": "p",
        "text": "惑倒之徒望他亲而起恋识理之士于己益以诠崇。"
      },
      {
        "type": "verse",
        "lines": [
          "非音意害谁"
        ]
      },
      {
        "type": "p",
        "text": "傥恶𠇹之匪行佳音逈远欲非意而致害不䡄谁能。"
      },
      {
        "type": "verse",
        "lines": [
          "曜指新缘幻"
        ]
      },
      {
        "type": "p",
        "text": "指三界之无安缘居假幻曜四魔之新故要谢业囙。"
      },
      {
        "type": "head",
        "text": "吟字拘就归字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟归幻缘新"
        ]
      },
      {
        "type": "p",
        "text": "嗟尘󱶈之幻缘令归至道吟苦空之新偈使解断常。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜谁害意"
        ]
      },
      {
        "type": "p",
        "text": "指陈意行谁除患害之名照曜珠囙果证逍遥之乐。"
      },
      {
        "type": "verse",
        "lines": [
          "音非恋诠亲"
        ]
      },
      {
        "type": "p",
        "text": "音声和雅能招恋慕之情诠表亲踈足显非邪之性。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂类会"
        ]
      },
      {
        "type": "p",
        "text": "佛垂奥理阐扬众会之中随类获安可免倒迷之执。"
      },
      {
        "type": "verse",
        "lines": [
          "归幻缘新指"
        ]
      },
      {
        "type": "p",
        "text": "缘躯假幻是凡族之指归新译旧章谅薄伽之䡄则。"
      },
      {
        "type": "verse",
        "lines": [
          "曜谁害意音"
        ]
      },
      {
        "type": "p",
        "text": "金轮发曜法鼓腾音意将警筞之权谁脱湮沦之害。"
      },
      {
        "type": "verse",
        "lines": [
          "非恋诠亲理"
        ]
      },
      {
        "type": "p",
        "text": "恋言诠之秘理䪺遣百非亲萨埵之规模渐超九地。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂类会吟"
        ]
      },
      {
        "type": "p",
        "text": "会于倒源救其异类吟思议甚深之典垂方便技济之功。"
      },
      {
        "type": "verse",
        "lines": [
          "幻缘新指曜"
        ]
      },
      {
        "type": "p",
        "text": "体幻从缘鼎新革故指六贼而并谢曜四智以终圆。"
      },
      {
        "type": "verse",
        "lines": [
          "谁害意音非"
        ]
      },
      {
        "type": "p",
        "text": "𢙣业群甿谁兴恼害圣察音而非远遂留意以矜哀。"
      },
      {
        "type": "verse",
        "lines": [
          "恋诠亲理倒"
        ]
      },
      {
        "type": "p",
        "text": "恋杂句之言词湏知理倒想真宗之密义逈是亲诠。"
      },
      {
        "type": "verse",
        "lines": [
          "垂类会吟归"
        ]
      },
      {
        "type": "p",
        "text": "垂布正教会合机冝吟识类之要门归小乘之薰习。"
      },
      {
        "type": "verse",
        "lines": [
          "缘新指曜谁"
        ]
      },
      {
        "type": "p",
        "text": "辉曜白毫缘说于声闻之记指携新学谁了于开示悟文。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非恋"
        ]
      },
      {
        "type": "p",
        "text": "意马同于害马实亦难调妙音非彼五音尤坚企恋。"
      },
      {
        "type": "verse",
        "lines": [
          "诠亲理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "向受阴之撗计求理诠亲兼过去之未来倒见垂范。"
      },
      {
        "type": "verse",
        "lines": [
          "类会吟归幻"
        ]
      },
      {
        "type": "p",
        "text": "会山河高下之形集草木鸿纤之类吟归著相悉坚幻根。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜谁害"
        ]
      },
      {
        "type": "p",
        "text": "昔忍界以新成未分两曜谁㝡初而赏玩指独光天渐增违害之心式立制田之主。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非恋诠"
        ]
      },
      {
        "type": "p",
        "text": "唯无尽意赞观世音诠净土而非不恋居󵦮娑婆而长加覆护。"
      },
      {
        "type": "verse",
        "lines": [
          "亲理倒垂类"
        ]
      },
      {
        "type": "p",
        "text": "亲理事之基𡨋符上德喻邪倒之类垂诫后徒。"
      },
      {
        "type": "verse",
        "lines": [
          "会吟归幻缘"
        ]
      },
      {
        "type": "p",
        "text": "吟解脱而堪会匪寂灭以何归盖一切有为缘生如幻也。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜谁害意"
        ]
      },
      {
        "type": "p",
        "text": "曜以惠光指示传灯之者泯乎恶意谁萌害物之心。"
      },
      {
        "type": "verse",
        "lines": [
          "音非恋诠亲"
        ]
      },
      {
        "type": "p",
        "text": "诠妙音之奥义四众亲闻述非坚之观门七情奚恋。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂类会"
        ]
      },
      {
        "type": "p",
        "text": "正理可辩皆垂诱导之方邪倒类分会识沉沦之本。"
      },
      {
        "type": "verse",
        "lines": [
          "吟归幻缘新"
        ]
      },
      {
        "type": "p",
        "text": "调御先吟于宝偈贝󰏯恒新凡夫𠑽就于归诚幻缘永息。"
      },
      {
        "type": "verse",
        "lines": [
          "曜谁害意音"
        ]
      },
      {
        "type": "p",
        "text": "两曜㸦迁暗害岁华之状五音迭运谁明移变之源我佛出兴大意当此。"
      },
      {
        "type": "verse",
        "lines": [
          "非恋诠亲理"
        ]
      },
      {
        "type": "p",
        "text": "恋兜率之雅诠亲谈至理想阎浮之浊境非用依攀。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂类会吟"
        ]
      },
      {
        "type": "p",
        "text": "吟翅舍之等类学会倒宗赖皇觉之能仁特垂警筞。"
      },
      {
        "type": "verse",
        "lines": [
          "归幻缘新指"
        ]
      },
      {
        "type": "p",
        "text": "指虚幻如石火察缘起若露花日新进趣之谋时愿归投之恳。"
      },
      {
        "type": "verse",
        "lines": [
          "谁害意音非"
        ]
      },
      {
        "type": "p",
        "text": "谁演洪音救拔迷执广发非常之重意害祛烦𢙉之仇雠。"
      },
      {
        "type": "verse",
        "lines": [
          "恋诠亲理倒"
        ]
      },
      {
        "type": "p",
        "text": "恋笁𠃵之真理诠印土之微言亲叶群机遣廻颠倒。"
      },
      {
        "type": "verse",
        "lines": [
          "垂类会吟归"
        ]
      },
      {
        "type": "p",
        "text": "吟异类之根殊会归一揆垂喜舍之相貌诲入三乘。"
      },
      {
        "type": "verse",
        "lines": [
          "幻缘新指曜"
        ]
      },
      {
        "type": "p",
        "text": "泡幻之缘深厚朗曜之智唯新爰与指陈劝令出离。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非恋"
        ]
      },
      {
        "type": "p",
        "text": "胜冤欲害于含灵长存非意贤者悲增而启恋济以慈音。"
      },
      {
        "type": "verse",
        "lines": [
          "诠亲理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "忠诠佐主孝力奉亲与教理而垂范略同使黔庶而行无逆倒。"
      },
      {
        "type": "verse",
        "lines": [
          "类会吟归幻"
        ]
      },
      {
        "type": "p",
        "text": "诗感通于神鬼赋纸贵于京都披吟而易俗堪归会类而幻空齐致。"
      },
      {
        "type": "verse",
        "lines": [
          "缘新指曜谁"
        ]
      },
      {
        "type": "p",
        "text": "尚新高德勿曜资缘在指背而湏防故以目而谁及。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非恋诠"
        ]
      },
      {
        "type": "p",
        "text": "经意昭然法音显著俾知非而去恋令慕上以求诠。"
      },
      {
        "type": "verse",
        "lines": [
          "亲理倒垂类"
        ]
      },
      {
        "type": "p",
        "text": "将证菩提之理亲除有倒之疑垂形而终効化身随类而必兼蠕动。"
      },
      {
        "type": "verse",
        "lines": [
          "会吟归幻缘"
        ]
      },
      {
        "type": "p",
        "text": "秽刹囙缘莫著百年之幻染内院盛会冝修六事以吟归。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜谁害"
        ]
      },
      {
        "type": "p",
        "text": "善逝新生指天地而称㝡魔宫后振曜谁害以崇师。"
      },
      {
        "type": "verse",
        "lines": [
          "音非恋诠亲"
        ]
      },
      {
        "type": "p",
        "text": "亲诠法性谛恋清音若除兴废之元必出是非之境。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂类会"
        ]
      },
      {
        "type": "p",
        "text": "颠倒类猛执滞理深誓垂报化之形教演权实之会。"
      },
      {
        "type": "verse",
        "lines": [
          "吟归幻缘新"
        ]
      },
      {
        "type": "p",
        "text": "苦吟单颂得味唯新要蠲梦幻之缘归趣泥洹之地。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜谁害意"
        ]
      },
      {
        "type": "p",
        "text": "指谁𢙉害逐意偏增感皇觉之慈云放常光而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "非恋诠亲理"
        ]
      },
      {
        "type": "p",
        "text": "亲种所生迷理染惑非遇文句之诠简宁捐离恋之爱情。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂类会吟"
        ]
      },
      {
        "type": "p",
        "text": "随类垂训躬涉倒津会纯淑之诸根吟幽邃之半偈。"
      },
      {
        "type": "verse",
        "lines": [
          "归幻缘新指"
        ]
      },
      {
        "type": "p",
        "text": "归向秘典新了幻缘禀调御之指踪去邪途之嗔火。"
      },
      {
        "type": "verse",
        "lines": [
          "曜谁害意音"
        ]
      },
      {
        "type": "p",
        "text": "佛智显曜唱导泠音谁停利害之心𡨋合菩提之意。"
      },
      {
        "type": "verse",
        "lines": [
          "恋诠亲理倒"
        ]
      },
      {
        "type": "p",
        "text": "遐恋上机诠评至理亲握玄関之惠刃挥开倒见之稠林。"
      },
      {
        "type": "verse",
        "lines": [
          "垂类会吟归"
        ]
      },
      {
        "type": "p",
        "text": "启楞伽会吟方便风垂观万类之诚归仰五篇之范。"
      },
      {
        "type": "verse",
        "lines": [
          "幻缘新指曜"
        ]
      },
      {
        "type": "p",
        "text": "指乎阳炎广说囙缘状七曜以丽天烛九居之新幻。"
      },
      {
        "type": "verse",
        "lines": [
          "谁害意音非"
        ]
      },
      {
        "type": "p",
        "text": "谁言阐妙耳听鱼音灭酷害以非难玩意珠而自在。"
      },
      {
        "type": "verse",
        "lines": [
          "诠亲理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "世亲垂迹著述真诠惊徧计之倒门谈依他之奥理。"
      },
      {
        "type": "verse",
        "lines": [
          "类会吟归幻"
        ]
      },
      {
        "type": "p",
        "text": "善恶异类会散匪恒假幻贳以吟经归禅郍而息虑。"
      },
      {
        "type": "verse",
        "lines": [
          "缘新指曜谁"
        ]
      },
      {
        "type": "p",
        "text": "谁指瞿昙朗如并曜洞察新新之黑业愿为一一之良缘。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非恋"
        ]
      },
      {
        "type": "p",
        "text": "恋屈曲音表思审意余识仗托以起害过非从此以纵横。"
      },
      {
        "type": "verse",
        "lines": [
          "亲理倒垂类"
        ]
      },
      {
        "type": "p",
        "text": "亲垂覆焘来解倒悬劝令理达于二宋迆逦类同于千圣。"
      },
      {
        "type": "verse",
        "lines": [
          "会吟归幻缘"
        ]
      },
      {
        "type": "p",
        "text": "归医王会知造作缘高吟八啭之规渐弃四虵之幻。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜谁害"
        ]
      },
      {
        "type": "p",
        "text": "满果新圆众害并集谁偶牟𡰱之远曜指陈直路以修行。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非恋诠"
        ]
      },
      {
        "type": "p",
        "text": "大雄密意胜音遗身俱非贪恋于尘寰寔切诠度于济救。"
      },
      {
        "type": "verse",
        "lines": [
          "理倒垂类会"
        ]
      },
      {
        "type": "p",
        "text": "先会类于八藏探圆理于三周垂示斯门䪺遣邪倒。"
      },
      {
        "type": "verse",
        "lines": [
          "吟归幻缘新"
        ]
      },
      {
        "type": "p",
        "text": "吟新奇之句偈蠲幻梦之尘劳了此因缘归乎象外。"
      },
      {
        "type": "verse",
        "lines": [
          "指曜谁害意"
        ]
      },
      {
        "type": "p",
        "text": "指慧光之远曜害魔󱶈以分张意在杳𡨋谁不忻跃。"
      },
      {
        "type": "verse",
        "lines": [
          "音非恋诠亲"
        ]
      },
      {
        "type": "p",
        "text": "诠非杂乱音合希夷恋沐义以浸仁亦亲贤而好德。"
      },
      {
        "type": "verse",
        "lines": [
          "倒垂类会吟"
        ]
      },
      {
        "type": "p",
        "text": "垂兹秘典吟会真常倒见若除便超鄙类。"
      },
      {
        "type": "verse",
        "lines": [
          "归幻缘新指"
        ]
      },
      {
        "type": "p",
        "text": "归菩提之本缘爰踈新爱居清净之法界指引幻途。"
      },
      {
        "type": "verse",
        "lines": [
          "曜谁害意音"
        ]
      },
      {
        "type": "p",
        "text": "智炬晃曜唱导洪音谁害意马于樊笼自锁心猿于祇树。"
      },
      {
        "type": "verse",
        "lines": [
          "非恋诠亲理"
        ]
      },
      {
        "type": "p",
        "text": "非恋荣贵诠理洞幽亲果位之上人赏犹龙之高士。"
      },
      {
        "type": "verse",
        "lines": [
          "垂类会吟归"
        ]
      },
      {
        "type": "p",
        "text": "垂满字之教吟贝叶之文类会百宗混归一辙。"
      },
      {
        "type": "verse",
        "lines": [
          "幻缘新指曜"
        ]
      },
      {
        "type": "p",
        "text": "指救南天笁国观之新有幻缘曜神因以如星廻圣舌而似电也。"
      },
      {
        "type": "verse",
        "lines": [
          "谁害意音非"
        ]
      },
      {
        "type": "p",
        "text": "谁害烦恼意乐涅槃断以非音苦空并晓。"
      },
      {
        "type": "verse",
        "lines": [
          "恋诠亲理倒"
        ]
      },
      {
        "type": "p",
        "text": "诠于颠倒弃恋浮泡亲近预流咸符至理。"
      },
      {
        "type": "verse",
        "lines": [
          "类会吟归幻"
        ]
      },
      {
        "type": "p",
        "text": "归庵园会显解脱吟齐等类之差殊度幻惑之徒党。"
      },
      {
        "type": "verse",
        "lines": [
          "缘新指曜谁"
        ]
      },
      {
        "type": "p",
        "text": "白毫照曜谁缘七觉之源新学毗𡰱获指五篇之事。"
      },
      {
        "type": "verse",
        "lines": [
          "害意音非恋"
        ]
      },
      {
        "type": "p",
        "text": "恋云音之辩󱧐枉害之非意识潜通扣寂𡨋默。"
      },
      {
        "type": "verse",
        "lines": [
          "诠亲理倒垂"
        ]
      },
      {
        "type": "p",
        "text": "垂形摄化整理倒迷亲诠善逝之微言演入陁罗之妙用。"
      },
      {
        "type": "verse",
        "lines": [
          "会吟归幻缘"
        ]
      },
      {
        "type": "p",
        "text": "吟缘生之𰚆终计幻躯会根熟之机可归利喜。"
      },
      {
        "type": "verse",
        "lines": [
          "新指曜谁害"
        ]
      },
      {
        "type": "p",
        "text": "指炽盛之金轮独驾驭于玄曜谁祈去害洁念惟新。"
      },
      {
        "type": "verse",
        "lines": [
          "意音非恋诠"
        ]
      },
      {
        "type": "p",
        "text": "达甚深之意恋慈悲之音苟非披󲰥于能诠曷以悟穷于性相。"
      },
      {
        "type": "verse",
        "lines": [
          "亲理倒垂类"
        ]
      },
      {
        "type": "p",
        "text": "世亲究理部类诸乘倒者令袪永垂万古。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第八偈一千五十三字注四千二百二十字"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第九　富"
      },
      {
        "type": "head",
        "text": "吟字拘就观字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟观类运倒"
        ]
      },
      {
        "type": "p",
        "text": "吟非池畔柳喻取水中莲故取类于妙法乃属意于斯偈廻众生之倒执契大士之观心。"
      },
      {
        "type": "verse",
        "lines": [
          "齐亲协恋古"
        ]
      },
      {
        "type": "p",
        "text": "齐修六度亲近四依起悲智而协负真如兴慈恋而高升宝所今人可敩古圣咸遵。"
      },
      {
        "type": "verse",
        "lines": [
          "音宽害训曜"
        ]
      },
      {
        "type": "p",
        "text": "佛音演说宽被三千王𠡠流行溥训遐迩群生遇而远害众圣法而利生焕曜释宗光泽天下。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新业幻苦"
        ]
      },
      {
        "type": "p",
        "text": "迷真起妄诸教同阿慕法亲仁群英共赞悟无为而业息证常乐以幻除苦何由生怨无以起。"
      },
      {
        "type": "verse",
        "lines": [
          "观类运倒齐"
        ]
      },
      {
        "type": "p",
        "text": "观根受道运牛车于朽宅门前类聚群分现化城于险途之内迷情共遣倒执齐駈喻四色之莲教一乘之理。"
      },
      {
        "type": "verse",
        "lines": [
          "亲协恋古音"
        ]
      },
      {
        "type": "p",
        "text": "亲宣四谛贵协五乘诫恋著之情舍音律之玩前贤具赞古圣皆传。"
      },
      {
        "type": "verse",
        "lines": [
          "宽害训曜迷"
        ]
      },
      {
        "type": "p",
        "text": "一乘正教宽训勉于众迷三藏金文广映曜于群籍皆使全身远害改徃修来。"
      },
      {
        "type": "verse",
        "lines": [
          "新业幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "新薰本业类衣珠而可欣苦报幻身想髻宝而徒切所以吟成宝偈缀入琼编。"
      },
      {
        "type": "verse",
        "lines": [
          "类运倒齐亲"
        ]
      },
      {
        "type": "p",
        "text": "四生九类执邪倒以自迷五智十身运悲心而亲化齐登彼岸共越中流。"
      },
      {
        "type": "verse",
        "lines": [
          "协恋古音宽"
        ]
      },
      {
        "type": "p",
        "text": "法音才演协群机于大千古佛称扬顺时冝于三界包括理事显𪫬海以宽容慕恋慈悲表不遗于狭劣。"
      },
      {
        "type": "verse",
        "lines": [
          "害训曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "垂训诰则用解迷情悯伤害则匀施恩惠可新正教长曜空门。"
      },
      {
        "type": "verse",
        "lines": [
          "业幻苦吟观"
        ]
      },
      {
        "type": "p",
        "text": "修白净业猒虚幻名观苦断集吟经学道。"
      },
      {
        "type": "verse",
        "lines": [
          "运倒齐亲协"
        ]
      },
      {
        "type": "p",
        "text": "齐宣妙理倒执潜除运六度之舟协五乘之旨亲合无为雅符要道。"
      },
      {
        "type": "verse",
        "lines": [
          "恋古音宽害"
        ]
      },
      {
        "type": "p",
        "text": "梵音发而众害皆除宽惠布而群情共恋千古之内粲然可观者也。"
      },
      {
        "type": "verse",
        "lines": [
          "训曜迷新业"
        ]
      },
      {
        "type": "p",
        "text": "训谕人伦辉曜声教迷理者转新见解学业者益著令名者也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟观类"
        ]
      },
      {
        "type": "p",
        "text": "众生执迷幻苦难舍达人观晓𢙣类永抛可以褒扬可以吟咏。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齐亲协恋"
        ]
      },
      {
        "type": "p",
        "text": "佛亲宣于妙法喻齐彼于莲花稚子倒恋于羬轩长者化协于驾者也。"
      },
      {
        "type": "verse",
        "lines": [
          "古音宽害训"
        ]
      },
      {
        "type": "p",
        "text": "运音声而宽被患害𨚗生顺理趣以投机古佛亦尓训垂厥后传之万方。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷新业幻"
        ]
      },
      {
        "type": "p",
        "text": "迷著幻境圣人由是乎亲观推其业因达者以之而自勉朗曜有晦斯言不渝自兹而作历代而新。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟观类运"
        ]
      },
      {
        "type": "p",
        "text": "吟如来梵颂观世音希救苦于众生愿垂恩于万类。"
      },
      {
        "type": "verse",
        "lines": [
          "齐亲协恋古"
        ]
      },
      {
        "type": "p",
        "text": "协者契合之理亲诱诸子勿合恋于火宅齐遣升于觉路上古诸佛意不殊也。"
      },
      {
        "type": "verse",
        "lines": [
          "音宽害训曜"
        ]
      },
      {
        "type": "p",
        "text": "音谓声韵所谈教也宽谓宽慈能施惠也垂训人伦远患害也功齐朗曜被烛幽明。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新业幻苦"
        ]
      },
      {
        "type": "p",
        "text": "迷新业而未悟宁度四生了幻苦以捿真功超十地。"
      },
      {
        "type": "verse",
        "lines": [
          "吟观类运倒"
        ]
      },
      {
        "type": "p",
        "text": "吟咏矜叹于生类也运智起于化身使七倒之流证三常之果此显观智之用。"
      },
      {
        "type": "verse",
        "lines": [
          "亲协恋古音"
        ]
      },
      {
        "type": "p",
        "text": "亲涉古今文籍音律契协于述作之旨俾读者生凝恋之情起悛心之道。"
      },
      {
        "type": "verse",
        "lines": [
          "宽害训曜迷"
        ]
      },
      {
        "type": "p",
        "text": "宽刑罚诘利害垂训诘解迷执焕曜文理宗因果善𢙣之门也。"
      },
      {
        "type": "verse",
        "lines": [
          "新业幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "旌彼新学旧业吟人才子苦克之道勉幻情浮薄之旨以归空王之教也。"
      },
      {
        "type": "verse",
        "lines": [
          "观类运倒齐"
        ]
      },
      {
        "type": "p",
        "text": "观先圣贤述作之流类齐物理之言旨运度心计以示将来也。"
      },
      {
        "type": "verse",
        "lines": [
          "协恋古音宽"
        ]
      },
      {
        "type": "p",
        "text": "梵音一唱雅协群机免兴恋著之心贵显宽容之道征之遂古可披斯文。"
      },
      {
        "type": "verse",
        "lines": [
          "害训曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "新者才也才宣妙法终销迷害之心䪺悟真如永曜昬衢之路俾垂训于千古。"
      },
      {
        "type": "verse",
        "lines": [
          "业幻苦吟观"
        ]
      },
      {
        "type": "p",
        "text": "吟即咏颂也幻苦为猒胜业可观叹归中道之能永弃二边之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "类运倒齐亲"
        ]
      },
      {
        "type": "p",
        "text": "类聚五乘运兴十智度迷倒而齐成妙果亲垂化而出离苦津。"
      },
      {
        "type": "verse",
        "lines": [
          "恋古音宽害"
        ]
      },
      {
        "type": "p",
        "text": "爱恋古风音通典雅在家冝孝事君唯忠道在宽仁身正远害。"
      },
      {
        "type": "verse",
        "lines": [
          "训曜迷新业"
        ]
      },
      {
        "type": "p",
        "text": "训导迷途广谈囙果譬温故而知新曜佛化而消故业也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟观类"
        ]
      },
      {
        "type": "p",
        "text": "幻者虚也苦者迫也吟者慜叹义观察虚幻苦切类情达人乃慜伤之矣。"
      },
      {
        "type": "verse",
        "lines": [
          "运倒齐亲协"
        ]
      },
      {
        "type": "p",
        "text": "圣贤亲宣六度运协迷倒有情齐登圆寂共登觉岸者。"
      },
      {
        "type": "verse",
        "lines": [
          "古音宽害训"
        ]
      },
      {
        "type": "p",
        "text": "训导物类令敩古音利害既谈宽猛均济。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷新业幻"
        ]
      },
      {
        "type": "p",
        "text": "曜者照达迷𭜎也无智不能照了是非有智善业日新猒舍虚幻尓。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟观类运"
        ]
      },
      {
        "type": "p",
        "text": "观其𢙣趣之内受苦伸吟类比宿因难逃运转。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齐新协恋"
        ]
      },
      {
        "type": "p",
        "text": "教阐新文旨协九类言齐正道机接倒情使百代已还披阅垂恋也。"
      },
      {
        "type": "verse",
        "lines": [
          "音宽害训曜"
        ]
      },
      {
        "type": "p",
        "text": "毫光曜彩言音训化于群迷理事宽容患害潜销于物类。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新业幻苦"
        ]
      },
      {
        "type": "p",
        "text": "迷通新旧业有去来二深唱而幻苦皆亡一音演而迷惑俱尽。"
      },
      {
        "type": "verse",
        "lines": [
          "吟观类运倒"
        ]
      },
      {
        "type": "p",
        "text": "重吟偈颂观利钝以方陈九类再闻运悲智而皆度欲使四倒八倒皆获五眼三身者。"
      },
      {
        "type": "verse",
        "lines": [
          "齐亲协恋古"
        ]
      },
      {
        "type": "p",
        "text": "齐者等也等视众生恩同亲子免躭恋于苦厄乃诱引于康衢协古佛之赞扬明释迦之实化。"
      },
      {
        "type": "verse",
        "lines": [
          "宽害训曜迷"
        ]
      },
      {
        "type": "p",
        "text": "宽施方便残害𢙣魔训诲迷徒映曜声教。"
      },
      {
        "type": "verse",
        "lines": [
          "新业幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "业通新故幻括有无吟宣四句之言免堕三涂之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "观类运倒齐"
        ]
      },
      {
        "type": "p",
        "text": "观众生类运󳫠苦心俱倒人我之山齐越爱河之岸。"
      },
      {
        "type": "verse",
        "lines": [
          "亲协恋古音"
        ]
      },
      {
        "type": "p",
        "text": "古者往昔之义昔佛音而亲演理协群疑当机仲恋于慈颜心归正道也。"
      },
      {
        "type": "verse",
        "lines": [
          "害训曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "训接群迷意祛恚害遏新业而永息使当苦以不生无染而方曜莲华有用而乃称正法。"
      },
      {
        "type": "verse",
        "lines": [
          "业幻苦吟观"
        ]
      },
      {
        "type": "p",
        "text": "吟由咏也观彼六道未脱苦源穷幻业以何多咏真诠而方免。"
      },
      {
        "type": "verse",
        "lines": [
          "类运倒齐亲"
        ]
      },
      {
        "type": "p",
        "text": "运类邪倒亲近四依齐王位以证真如入三祇而登乐果。"
      },
      {
        "type": "verse",
        "lines": [
          "协恋古音宽"
        ]
      },
      {
        "type": "p",
        "text": "协者和也恋者慕也世尊说法音韵甜和宽徧十方咸生慕恋古今同也。"
      },
      {
        "type": "verse",
        "lines": [
          "训曜迷新业"
        ]
      },
      {
        "type": "p",
        "text": "训者教也曜者眀也教眀诲世接引迷愚才闻法以起信心新福生而除旧业。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟观类"
        ]
      },
      {
        "type": "p",
        "text": "观三界之苦类吟出世之莲经令不著于虚幻之闲使咸契于真实之理。"
      },
      {
        "type": "verse",
        "lines": [
          "运倒齐亲协"
        ]
      },
      {
        "type": "p",
        "text": "运齐化机解众生之迷倒协者亲也协负自体不离真如。"
      },
      {
        "type": "verse",
        "lines": [
          "恋古音宽害"
        ]
      },
      {
        "type": "p",
        "text": "恋者慕也古者往也恋性古之法音销今世之患害宽则容众宛而成章。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷新业幻"
        ]
      },
      {
        "type": "p",
        "text": "曜新净业遣旧执迷演幻化为苦空谈真如为实际者也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟观类运"
        ]
      },
      {
        "type": "p",
        "text": "经有二十八类吟咏真宗佛有三十四心运成正觉慈悲󳫠苦喜舍观空。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齐亲协恋"
        ]
      },
      {
        "type": "p",
        "text": "齐整三业协恋菩提亲证二空迷倒双舍。"
      },
      {
        "type": "verse",
        "lines": [
          "古音宽害训"
        ]
      },
      {
        "type": "p",
        "text": "古者旧也音者向也说法向应宽震大千训诱众生免逢灾害。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新业幻苦"
        ]
      },
      {
        "type": "p",
        "text": "愚迷兴其过咎幻苦俄生圣智𠑽证真如新业斯尽明因辨果以古挍今。"
      },
      {
        "type": "verse",
        "lines": [
          "吟观类运倒"
        ]
      },
      {
        "type": "p",
        "text": "观七觉支度四生类运慈心而敷唱駈倒执以宣吟贻以将来训之未悟。"
      },
      {
        "type": "verse",
        "lines": [
          "齐亲协恋古"
        ]
      },
      {
        "type": "p",
        "text": "小圣即亲临法会得记而妙果齐成大乘乃协恋恩深付嘱而流传千古。"
      },
      {
        "type": "verse",
        "lines": [
          "音宽害训曜"
        ]
      },
      {
        "type": "p",
        "text": "电光晃曜彰训化以宽容震警雷音伏众魔之冤害。"
      },
      {
        "type": "verse",
        "lines": [
          "新业幻苦吟"
        ]
      },
      {
        "type": "p",
        "text": "新业旧累幻形与苦果𠑽随秋箨蝉吟朝露共流光非久。"
      },
      {
        "type": "verse",
        "lines": [
          "观类运倒齐"
        ]
      },
      {
        "type": "p",
        "text": "慜观机类齐运悲心愚倒劳生从兹出离。"
      },
      {
        "type": "verse",
        "lines": [
          "亲协恋古音"
        ]
      },
      {
        "type": "p",
        "text": "亲协善友仰恋古今智种内薰羡音外发。"
      },
      {
        "type": "verse",
        "lines": [
          "宽害训曜迷"
        ]
      },
      {
        "type": "p",
        "text": "宽恩救害乃菩萨导训尘迷奋曜神通表诸佛随机自在。"
      },
      {
        "type": "verse",
        "lines": [
          "业幻苦吟观"
        ]
      },
      {
        "type": "p",
        "text": "见道之士入理之流观幻化囙说苦谛理讽吟无漏之教断除有为之业。"
      },
      {
        "type": "verse",
        "lines": [
          "类运倒齐亲"
        ]
      },
      {
        "type": "p",
        "text": "经陈品类如来齐运于权机论诘倒迷世亲咸破于空有。"
      },
      {
        "type": "verse",
        "lines": [
          "协恋古音宽"
        ]
      },
      {
        "type": "p",
        "text": "协言则无言之理必著恋古则契古之音被彰宽乃法界仓容细乃尘沙俱徧。"
      },
      {
        "type": "verse",
        "lines": [
          "害训曜迷新"
        ]
      },
      {
        "type": "p",
        "text": "净名训新学之迷󱶈离害归真释迦曜本瑞之征祥怀疑表圣。"
      },
      {
        "type": "verse",
        "lines": [
          "幻苦吟观类"
        ]
      },
      {
        "type": "p",
        "text": "吟者咏也咏人天为虚幻宁了苦空观实际为真常随类演法。"
      },
      {
        "type": "verse",
        "lines": [
          "运倒齐亲协"
        ]
      },
      {
        "type": "p",
        "text": "倒谓颠倒亲宣一乘运邪徒之颠坠齐兴四愿协法化之清虚者也。"
      },
      {
        "type": "verse",
        "lines": [
          "恋古音宽害"
        ]
      },
      {
        "type": "p",
        "text": "恋者乐也自古诸佛乐利群生演宽徧之法音遣逼迫之冤害佛兴于世意在于斯。"
      },
      {
        "type": "verse",
        "lines": [
          "训曜迷新业"
        ]
      },
      {
        "type": "p",
        "text": "训者教诲之义曜者彰显之名首说一深意酬三请破新迷而不起伏故业以无生彰莲华有离染之功显妙法有诲人之用。"
      },
      {
        "type": "verse",
        "lines": [
          "苦吟观类运"
        ]
      },
      {
        "type": "p",
        "text": "吟者咏赞之㒵观苦将救运起悲心为二乘类说三余八依为大乘者赞六度万行。"
      },
      {
        "type": "verse",
        "lines": [
          "倒齐亲协恋"
        ]
      },
      {
        "type": "p",
        "text": "倒者迷倒有为劣法转齐转灭意遣恋协于有为转胜转能事表更亲于乐果。"
      },
      {
        "type": "verse",
        "lines": [
          "古音宽害训"
        ]
      },
      {
        "type": "p",
        "text": "古者开辟之时音者音韵之㒵诸佛具慈悲喜舍之心音韵慜胎𡖉湿化之害宽垂训化大唘宣扬。"
      },
      {
        "type": "verse",
        "lines": [
          "曜迷亲业幻"
        ]
      },
      {
        "type": "p",
        "text": "曜者辉赫之义迷者愚迷也亲正教为善业囙离邪宗而祛幻果诸佛行行与此不殊也。"
      },
      {
        "type": "head",
        "text": "吟字拘就苦字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻业新"
        ]
      },
      {
        "type": "p",
        "text": "敷宣七喻曰吟伤叹六道为苦初证谛理谓之新久积净行谓之业然后頋幻化以为非指实际以为本。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜训害宽"
        ]
      },
      {
        "type": "p",
        "text": "教诸众生免沉六趣斯则训迷徒而施宽惠救残害以曜英德。"
      },
      {
        "type": "verse",
        "lines": [
          "音古恋协亲"
        ]
      },
      {
        "type": "p",
        "text": "唱无漏之音协真如之理亲断二障引古况今亲证二空舍凡恋圣。"
      },
      {
        "type": "verse",
        "lines": [
          "齐倒运类观"
        ]
      },
      {
        "type": "p",
        "text": "诸佛道同名为齐众生见倒说为类运之以悲智神通观之以浅深顿渐。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻业新迷"
        ]
      },
      {
        "type": "p",
        "text": "众生造新业故业或障有亲迷踈迷盖拘幻化之乡未达苦空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "曜训害宽音"
        ]
      },
      {
        "type": "p",
        "text": "放神光而晃曜演妙法以训从一彰无漏之音二表难思之说宽广无碍患害不生。"
      },
      {
        "type": "verse",
        "lines": [
          "古恋协亲齐"
        ]
      },
      {
        "type": "p",
        "text": "齐演三乘远传千古彰福惠则怨亲平等除爱恋则人我俱无义协果因道符言教。"
      },
      {
        "type": "verse",
        "lines": [
          "倒运类观吟"
        ]
      },
      {
        "type": "p",
        "text": "倒降魔之戈运度人之机潜观六类未越四流唱道师𪫺路之歌吟童子雪山之偈。"
      },
      {
        "type": "verse",
        "lines": [
          "幻业新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "自昔释迦氏以悲智心嗟幻化业从光曜土至䟦提河演往昔之宿囙证自时之新说迷悟俱晓凢圣被聆也。"
      },
      {
        "type": "verse",
        "lines": [
          "训害宽音古"
        ]
      },
      {
        "type": "p",
        "text": "博训古人诠量利害宽猛则用彰于惩劝仁慈则屡听于希音似日临民如风偃草。"
      },
      {
        "type": "verse",
        "lines": [
          "恋协亲齐倒"
        ]
      },
      {
        "type": "p",
        "text": "君子习礼明者恋之至人施义时流亲之鄙邪倒之情协经藉之理契见贤思齐之道也。"
      },
      {
        "type": "verse",
        "lines": [
          "运类观吟苦"
        ]
      },
      {
        "type": "p",
        "text": "运悲心而设教观苦类以兴吟示之以菩提涅槃诲之以资粮加行。"
      },
      {
        "type": "verse",
        "lines": [
          "业新迷曜训"
        ]
      },
      {
        "type": "p",
        "text": "禀先人之训解执者之迷修崇之业唯新淳德之风转曜。"
      },
      {
        "type": "verse",
        "lines": [
          "害宽音古恋"
        ]
      },
      {
        "type": "p",
        "text": "好古博雅宽仁大度听侵害之音起悲悯之恋免伤德教。"
      },
      {
        "type": "verse",
        "lines": [
          "协亲齐倒运"
        ]
      },
      {
        "type": "p",
        "text": "协由和也亲内爱也和爱君亲齐耶倒运机权之智仲忠党之心。"
      },
      {
        "type": "verse",
        "lines": [
          "类观吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "菩萨观四生为幻若顽九类为业囙吟宣于寂灭无生阐道于真实善友。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜训害"
        ]
      },
      {
        "type": "p",
        "text": "新学未悟迷训诲则心生𢙉害亲预圣流证谛理而身曜光明。"
      },
      {
        "type": "verse",
        "lines": [
          "宽音古恋协"
        ]
      },
      {
        "type": "p",
        "text": "王三千界谓之宽经二千载谓之古音声言教闻者兴爱恋之心福智相严覩之者有契协之旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "亲齐倒运类"
        ]
      },
      {
        "type": "p",
        "text": "双证二空谓之齐全迷二谛谓之倒念四生九类之徒亲谈般若运十号三身之智大展神通。"
      },
      {
        "type": "verse",
        "lines": [
          "观吟苦幻业"
        ]
      },
      {
        "type": "p",
        "text": "如来观有为虚幻喜善业已圆宣唱于无常苦空吟咏于教理行果。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜训害宽"
        ]
      },
      {
        "type": "p",
        "text": "十处放光得彰显曜三时设教足认训从破迷徒舍执断执常展宽慈令勿󰡷勿害。"
      },
      {
        "type": "verse",
        "lines": [
          "音古恋协亲"
        ]
      },
      {
        "type": "p",
        "text": "恋著喜戏盖稚子以愚迷宣畅鸿音表如来之亲唱理既协于说听法可传于古今。"
      },
      {
        "type": "verse",
        "lines": [
          "齐倒运类观"
        ]
      },
      {
        "type": "p",
        "text": "身智齐运救物类于爱河感应亲符倒邪山于苦海观之以慈心救之以平等。"
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻业新"
        ]
      },
      {
        "type": "p",
        "text": "了惑业为苦本信幻化以何真长经吟而糠粃飞摇短偈新而真实审听。"
      },
      {
        "type": "verse",
        "lines": [
          "曜训害宽音"
        ]
      },
      {
        "type": "p",
        "text": "常光一寻即曜之大义雷声远震即音之所称断或则害伴不生证理则宽狭并晓自兹为训后为规。"
      },
      {
        "type": "verse",
        "lines": [
          "古恋协亲齐"
        ]
      },
      {
        "type": "p",
        "text": "经百王不易目为古容三学趣求立为恋慈恩亲得于旨归罗什齐翻于华梵莫不深恊正教雅契佛乘。"
      },
      {
        "type": "verse",
        "lines": [
          "倒运类观吟"
        ]
      },
      {
        "type": "p",
        "text": "观空无我倒执未除运智兴功邪类俱遣深合理道雅契咏吟。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻业新迷"
        ]
      },
      {
        "type": "p",
        "text": "谈苦谛理恐众生迷执于幻情演檀度因劝菩萨不造于新业。"
      },
      {
        "type": "verse",
        "lines": [
          "训害宽音古"
        ]
      },
      {
        "type": "p",
        "text": "法音一演宽震大千训彼念害有情教之以古今无异者。"
      },
      {
        "type": "verse",
        "lines": [
          "恋协亲齐倒"
        ]
      },
      {
        "type": "p",
        "text": "无始恋于三界由亲顺于四流倒妄协称于世俗实理方齐于真谛。"
      },
      {
        "type": "verse",
        "lines": [
          "运类观吟苦"
        ]
      },
      {
        "type": "p",
        "text": "运即六度通名苦即三途别号类即义类无边吟即演法无尽观之以智惠救之以方便。"
      },
      {
        "type": "verse",
        "lines": [
          "幻业新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "浮云泡幻有齐迷业以无坚旨奥言新何殊朗月之曜彩。"
      },
      {
        "type": "verse",
        "lines": [
          "害宽音古恋"
        ]
      },
      {
        "type": "p",
        "text": "梵音深妙即涤害之宽义令人乐闻即协恋之美名。"
      },
      {
        "type": "verse",
        "lines": [
          "协亲齐倒运"
        ]
      },
      {
        "type": "p",
        "text": "运心演教令七倒而齐越于崄涂起智协通度十恶而咸亲于善友。"
      },
      {
        "type": "verse",
        "lines": [
          "类观吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "观诸品类运利他心晓幻梦为苦空吟真乘而救济。"
      },
      {
        "type": "verse",
        "lines": [
          "业新迷曜训"
        ]
      },
      {
        "type": "p",
        "text": "业通善恶迷有古新曜宣智惠之门潜训愚痴之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "宽音古恋协"
        ]
      },
      {
        "type": "p",
        "text": "光乃宽临五趣音即声协大千󳇐勒疑而会古同今四众欣而瞻慈恋德。"
      },
      {
        "type": "verse",
        "lines": [
          "亲齐倒运类"
        ]
      },
      {
        "type": "p",
        "text": "运即三乘正教类即众多有情亲即二空双朗齐即六道皆般令惑业以而亡使迷倒而俱遣。"
      },
      {
        "type": "verse",
        "lines": [
          "观吟苦幻业"
        ]
      },
      {
        "type": "p",
        "text": "观音大士善业救苦于十方势至能人吟念垂悲于六道幻形可猒真理可欣。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜训害"
        ]
      },
      {
        "type": "p",
        "text": "新者创也迷者未悟也曜者显也害者染或也菩萨训诱初学未悟显令断于染也。"
      },
      {
        "type": "verse",
        "lines": [
          "音古恋协亲"
        ]
      },
      {
        "type": "p",
        "text": "上古有威音王佛人天恋慕亲谈不二密协群机利生说法之谓也。"
      },
      {
        "type": "verse",
        "lines": [
          "齐倒运类观"
        ]
      },
      {
        "type": "p",
        "text": "菩萨先观人根是何品类然后运通说法令舍倒以除迷出定放光遣心齐而意等。"
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻业新"
        ]
      },
      {
        "type": "p",
        "text": "演一乘谓之吟说五蕴以为苦思是业因幻为俗谛新翻旧译舍短从长。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜训害宽"
        ]
      },
      {
        "type": "p",
        "text": "立遮戒处说宽棨凶暴以免害所以训诲二乘恐迷四谛褒扬五位免滞一边光乎佛经曜斯真教。"
      },
      {
        "type": "verse",
        "lines": [
          "古恋协亲齐"
        ]
      },
      {
        "type": "p",
        "text": "昔汉眀帝亲梦金人寻彰感恋供身丈六光曜祭然今古难齐前后稀有协斯吉梦契彼祯祥。"
      },
      {
        "type": "verse",
        "lines": [
          "倒运类观吟"
        ]
      },
      {
        "type": "p",
        "text": "非正理无以除倒见匪类聚何以异群分故乃巧运智通历观根噐以一音而吟二谛将未悟以显见边。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻业新迷"
        ]
      },
      {
        "type": "p",
        "text": "不实名幻逼𢙉名苦迷真起妄留滞轮廻息业观空契登常乐经生不失历代󳇐新。"
      },
      {
        "type": "verse",
        "lines": [
          "曜训害宽音"
        ]
      },
      {
        "type": "p",
        "text": "远害即纤瑕必弃宽囙即无善不修曜金色之身宣梵音之语训奖劝道令离苦源。"
      },
      {
        "type": "verse",
        "lines": [
          "恋协亲齐倒"
        ]
      },
      {
        "type": "p",
        "text": "伤恋有情故无倒与乐协证真如故冤亲齐等也。"
      },
      {
        "type": "verse",
        "lines": [
          "运类观吟苦"
        ]
      },
      {
        "type": "p",
        "text": "运即起智现通类即应机说法观即救󳫠诸苦吟即赞讽真经。"
      },
      {
        "type": "verse",
        "lines": [
          "幻业新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "幻即犹如火宅业即事同𤇆熖所以曜真实宗谈解脱理迷徒执遣妙教恒新。"
      },
      {
        "type": "verse",
        "lines": [
          "训害宽音古"
        ]
      },
      {
        "type": "p",
        "text": "训谓慈悲益物宽谓利沾含识音谓所说言教古即行同先佛所以方冝救济令无娆害者也。"
      },
      {
        "type": "verse",
        "lines": [
          "协亲齐倒运"
        ]
      },
      {
        "type": "p",
        "text": "智与理会谓之亲逼附其体谓之协双达空理谓之齐分别俱生谓之倒诸佛运悲意在于此。"
      },
      {
        "type": "verse",
        "lines": [
          "类观吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "苦对于乐谓之观真比于幻谓之类悲慜有情谓之吟即圣贤之谓。"
      },
      {
        "type": "verse",
        "lines": [
          "业新迷曜训"
        ]
      },
      {
        "type": "p",
        "text": "愚新业者谓之迷劝修善者谓之训曜于真理表离有无。"
      },
      {
        "type": "verse",
        "lines": [
          "害宽音古恋"
        ]
      },
      {
        "type": "p",
        "text": "菩萨兴慈谓之宽烦𢙉缠心谓之害对观现在谓之古佛音希有谓之恋。"
      },
      {
        "type": "verse",
        "lines": [
          "亲齐倒运类"
        ]
      },
      {
        "type": "p",
        "text": "齐者等也等运悲心倒九类之邪宗亲驾慈舟陈五门之秘要。"
      },
      {
        "type": "verse",
        "lines": [
          "观吟苦幻业"
        ]
      },
      {
        "type": "p",
        "text": "观有为之幻苦吟无相之真诠闻信而黑业销除达证而鸿福不朽。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜训害"
        ]
      },
      {
        "type": "p",
        "text": "迷愚冤害乃世上之淤泥训诰曜眀属出尘之妙法妙法本新莲花不染。"
      },
      {
        "type": "verse",
        "lines": [
          "宽音古恋协"
        ]
      },
      {
        "type": "p",
        "text": "宽者起广大心音者演慈悲韵谈新经于鹫岭会古佛于殊方化协群机咸生恋仰。"
      },
      {
        "type": "verse",
        "lines": [
          "齐倒运类观"
        ]
      },
      {
        "type": "p",
        "text": "乱修六度齐证二空廻其颠倒之心运以慈悲之旨复观自类愈励初心。"
      },
      {
        "type": "verse",
        "lines": [
          "吟苦幻业新"
        ]
      },
      {
        "type": "p",
        "text": "新登初地永别幻乡业惑由是而自消苦𢙉以之而䪺遣高吟奥义朗咏真诠。"
      },
      {
        "type": "verse",
        "lines": [
          "迷曜训害宽"
        ]
      },
      {
        "type": "p",
        "text": "佛日照于迷途光眀转曜慈舟越于苦海济渡宽容自然患害不生训抚无失。"
      },
      {
        "type": "verse",
        "lines": [
          "音古恋协亲"
        ]
      },
      {
        "type": "p",
        "text": "修行之人旷古刧中于诸如来生恋慕心亲近供养异口同音协力称赞。"
      },
      {
        "type": "verse",
        "lines": [
          "倒运类观吟"
        ]
      },
      {
        "type": "p",
        "text": "烦𢙉既除倒执斯遣运慈心而观九类吟正法以化三乘。"
      },
      {
        "type": "verse",
        "lines": [
          "苦幻业新迷"
        ]
      },
      {
        "type": "p",
        "text": "鹿野苑中佛新说法以清净三业悯生澁迷徒转苦集灭道除梦幻浮云。"
      },
      {
        "type": "verse",
        "lines": [
          "曜训害宽音"
        ]
      },
      {
        "type": "p",
        "text": "音谓动宣言教曜谓显扬妙理宽即法界含容训即有情皆济务令出离苦津永绝灾害者也。"
      },
      {
        "type": "verse",
        "lines": [
          "古恋协亲齐"
        ]
      },
      {
        "type": "p",
        "text": "本性真如名古正智协证名亲自他双利名齐悲慜劝修名恋。"
      },
      {
        "type": "verse",
        "lines": [
          "运类观吟苦"
        ]
      },
      {
        "type": "p",
        "text": "经云是时宅主在门外立即观苦将救也乘此宝乘直至道塲即运载物类也吟斯经意理可昭然。"
      },
      {
        "type": "verse",
        "lines": [
          "幻业新迷曜"
        ]
      },
      {
        "type": "p",
        "text": "幻谓浮嚣迷谓坚执了虚假而遏伏新业达正理而恒曜真宗也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "训害宽音古"
        ]
      },
      {
        "type": "p",
        "text": "离众灾害名宽劝修妙行名训赞真乘而能超千古演梵音而恩临万刼者也。"
      },
      {
        "type": "verse",
        "lines": [
          "恋协亲齐倒"
        ]
      },
      {
        "type": "p",
        "text": "不舍三界名恋和合四依名协恩同赤子名亲理事皆证名齐导迷群品不令颠倒。"
      },
      {
        "type": "verse",
        "lines": [
          "类观吟苦幻"
        ]
      },
      {
        "type": "p",
        "text": "佛观九有名之为类四大成身名之为幻所以吟咏一经意消八苦。"
      },
      {
        "type": "verse",
        "lines": [
          "业新迷曜训"
        ]
      },
      {
        "type": "p",
        "text": "作用招感名为业时由或发名为新理事不达谓之迷诫𢙣进善谓之训应现光明谓之曜也。"
      },
      {
        "type": "verse",
        "lines": [
          "害宽音古恋"
        ]
      },
      {
        "type": "p",
        "text": "众生恋于三界被烦𢙉害侵佛音宽徧于大千表暎今𡙸古也。"
      },
      {
        "type": "verse",
        "lines": [
          "协亲齐倒运"
        ]
      },
      {
        "type": "p",
        "text": "顺机名协运慈与乐名亲背正向邪名倒自利利他名之为齐。"
      },
      {
        "type": "verse",
        "lines": [
          "观吟苦幻业"
        ]
      },
      {
        "type": "p",
        "text": "观即入定审机吟即正敷真教苦即未达无漏幻谓犹处梦乡所以如来起三业化说随类乘意令悟道观心出苦入乐者也。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷曜训害"
        ]
      },
      {
        "type": "p",
        "text": "背理染尘名迷触处󰡷恼名害融贯深宗名曜诲物求证名训佛兴之意新古皆同。"
      },
      {
        "type": "verse",
        "lines": [
          "宽音古恋协"
        ]
      },
      {
        "type": "p",
        "text": "执之者爱而恋之昧之者无以舍之有情迷倒今古皆同发无漏音宽徧法界协附悲智拯而有方者也。"
      },
      {
        "type": "verse",
        "lines": [
          "亲齐倒运类"
        ]
      },
      {
        "type": "p",
        "text": "齐谓所观平等亲谓不舍悲心所以宣智惠门运迷倒类欲令高升觉路永证真常。"
      },
      {
        "type": "head",
        "text": "吟字拘就闻字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟闻类义倒"
        ]
      },
      {
        "type": "p",
        "text": "闻大乘经诠苐一义破邪倒之僻归正真之类遇长文则讽之逢偈颂则吟之。"
      },
      {
        "type": "verse",
        "lines": [
          "中亲净恋著"
        ]
      },
      {
        "type": "p",
        "text": "恋慕智者必闻中道之经亲近良朋立著过人之誉要湏涤虑全自净心。"
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "分别五音匪智人而莫辩推穷两曜非达者以难精自然灾害不生祸患消寝。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻誉"
        ]
      },
      {
        "type": "p",
        "text": "禀温良恭俭让则新誉远闻猒生老病死苦则虚幻不染其由性有利钝根有浅深。"
      },
      {
        "type": "verse",
        "lines": [
          "闻类义倒中"
        ]
      },
      {
        "type": "p",
        "text": "令诸情类闻斯经义方识倒心咸袪二边之迷俱晓中正之理。"
      },
      {
        "type": "verse",
        "lines": [
          "亲净恋著音"
        ]
      },
      {
        "type": "p",
        "text": "理性澄洁名净心疑不舍名恋悟了而不假音声亲证而自然显著。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "有情伸请名恭如来智鉴名曜机分䪺渐义括有空获益而俱协祯祥离障而咸无灾害。"
      },
      {
        "type": "verse",
        "lines": [
          "新性幻誉吟"
        ]
      },
      {
        "type": "p",
        "text": "新者才也性者如也时吟妙典爰彰美誉之称才悟真如便了幻梦之境。"
      },
      {
        "type": "verse",
        "lines": [
          "类义倒中亲"
        ]
      },
      {
        "type": "p",
        "text": "处中之义诸佛亲宣离二边之见倒应三类之机冝普益十方徧沾沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "净恋著音分"
        ]
      },
      {
        "type": "p",
        "text": "经陈净花七种论说佛音五般显著分明群生恋慕。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "有漏可猒名害无漏智初名新四众咸恭六德俱曜矣。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻誉吟闻"
        ]
      },
      {
        "type": "p",
        "text": "依他起性如幻随缘所生圆成美誉普闻吟称无尽。"
      },
      {
        "type": "verse",
        "lines": [
          "义倒中亲净"
        ]
      },
      {
        "type": "p",
        "text": "义奥清净离倒则齐证二空识浅迷徒乖中乃恒亲四执。"
      },
      {
        "type": "verse",
        "lines": [
          "恋著音分害"
        ]
      },
      {
        "type": "p",
        "text": "瞻仰相好名恋言音眀著名分大悲依不害为名忿恨从嗔而建立。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新性"
        ]
      },
      {
        "type": "p",
        "text": "曜者照也真性本有离缠而八部恭随智照新生果圆而三乘围绕。"
      },
      {
        "type": "verse",
        "lines": [
          "幻誉吟闻类"
        ]
      },
      {
        "type": "p",
        "text": "类者生类吟经誉远生闻而如饮醍醐梦幻未消背理而徒欣甘露。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中亲净恋"
        ]
      },
      {
        "type": "p",
        "text": "躬净内心劝履中行即颠倒之情自遣企恋之性不拘迺亲迺踈无染无患也。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "拣别是非剖判利害苟不能音分韵护智别贤愚又何以刊定古今著述经义。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新性幻"
        ]
      },
      {
        "type": "p",
        "text": "恭谨可以曜淳德洞晓可以达幻化慕善而温故知新切瑳而性习相近。"
      },
      {
        "type": "verse",
        "lines": [
          "誉吟闻类义"
        ]
      },
      {
        "type": "p",
        "text": "吟半字满字之教典名誉远闻说智及智处之义类声猷溥洽。"
      },
      {
        "type": "verse",
        "lines": [
          "中亲净恋著"
        ]
      },
      {
        "type": "p",
        "text": "非空破有为之中伏惑断染为之净躬承嘱累名曰亲目不暂舍称为恋著七轴之莲经俾四生之师法。"
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "吹大法螺示其音演大法义表其智眉间放光谓之曜列成品目为之分蠹无以伤鱼无以害。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻誉"
        ]
      },
      {
        "type": "p",
        "text": "捡身律己曰恭精进阐导由性非徒彰名誉远闻志切猒梦幻不实咸遵旧典匪案新闻。"
      },
      {
        "type": "verse",
        "lines": [
          "吟闻类义倒"
        ]
      },
      {
        "type": "p",
        "text": "闻者愿乐欲闻义即重宣此义吟所谓演甚深理倒所谓頺我𢢔山付于菩萨之流化以众生之类者也。"
      },
      {
        "type": "verse",
        "lines": [
          "亲净恋著音"
        ]
      },
      {
        "type": "p",
        "text": "悲敏救念名亲离众过非为净恋乃恒思佛恩著即眀了理事言含教化音契宫商。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "圣贤阶位名分凡愚兴恶名害曜即显焕胜事智乃善断是非承奉尊亲自诫廉谨名恭也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "新性幻誉吟"
        ]
      },
      {
        "type": "p",
        "text": "道德曰彰名新万法本体名性暂时有用名幻美事难隐名誉讽咏章句雅音合理名吟。"
      },
      {
        "type": "verse",
        "lines": [
          "闻类义倒中"
        ]
      },
      {
        "type": "p",
        "text": "聆音嘱耳名闻群品相似名类义即理绝是非倒即将前作后教离僻执宛顺成中。"
      },
      {
        "type": "verse",
        "lines": [
          "净恋著音分"
        ]
      },
      {
        "type": "p",
        "text": "无垢秽净躭著名恋显曜名著耳识相对名音理事不同名分。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "宿冤名害了达称智光明徧照名曜刑严㒵肃名恭真如创证名新。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻誉吟闻"
        ]
      },
      {
        "type": "p",
        "text": "根有利钝名性五蕴皆空名幻对仰称赞名誉披阅佛经名吟阿难亲听名闻。"
      },
      {
        "type": "verse",
        "lines": [
          "类义倒中亲"
        ]
      },
      {
        "type": "p",
        "text": "胎𡖉湿化名类所诠正理名义父少子老名倒破离有无名中君父师友名亲者。"
      },
      {
        "type": "verse",
        "lines": [
          "恋著音分害"
        ]
      },
      {
        "type": "p",
        "text": "爱于法音名恋诠量轻重名分害与不害相违著即明焕立号。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新性"
        ]
      },
      {
        "type": "p",
        "text": "智乃通于真智俗智曜即照于生空法空性离我𢢔名恭如如本非新起也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻誉吟闻类"
        ]
      },
      {
        "type": "p",
        "text": "类即比方立称幻谓对真得名闻佛德而吟咏真诠修胜行而尤彰美誉。"
      },
      {
        "type": "verse",
        "lines": [
          "义倒中亲净"
        ]
      },
      {
        "type": "p",
        "text": "处中之乘义非颠倒混体而无染无净离相而无亲无踈者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "音声有屈曲之义智惠有拣择之功冝分律吕之规要辩利害之本则令名𠑽著嘉猷外彰也。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新性幻"
        ]
      },
      {
        "type": "p",
        "text": "苟亏恭己何以曜身勿同幻化之情湏敩淳和之性则必能声实自远德行󳇐新。"
      },
      {
        "type": "verse",
        "lines": [
          "誉吟闻类义"
        ]
      },
      {
        "type": "p",
        "text": "名闻十方为之誉口宣八义谓之吟四生俱󰮓于恩怜九类咸蒙于庇卫。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中亲净恋"
        ]
      },
      {
        "type": "p",
        "text": "菩萨行高众生见倒恋秽浊而为净以泛爱以为亲人天俱在于其中迷悟自分于𰚆内。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第九"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十　富"
      },
      {
        "type": "head",
        "text": "吟字拘就闻字正廻文通前卷一十首共计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "佛以无漏智演微妙音岂分于妬害顽嚚但曜于神光照烛。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻誉"
        ]
      },
      {
        "type": "p",
        "text": "本有新薰之𪫬诸论显眀幻情浮誉之源恭闻不实。"
      },
      {
        "type": "verse",
        "lines": [
          "吟闻类义倒"
        ]
      },
      {
        "type": "p",
        "text": "奥义才吟鄙倒之情自遣梵音一唱龙天之类咸闻。"
      },
      {
        "type": "verse",
        "lines": [
          "中亲净恋著"
        ]
      },
      {
        "type": "p",
        "text": "中有未抛刼外之徒尚恋冤亲不等净方之行难成所以著八戒文忏三业咎。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "害则烦恼浅深分谓识智殊异曜即眀了通达恭乃肃穆之义。"
      },
      {
        "type": "verse",
        "lines": [
          "新𪫬幻誉吟"
        ]
      },
      {
        "type": "p",
        "text": "有为迁假名幻无为理真名𪫬自初断染名新他吟称赞名誉也。"
      },
      {
        "type": "verse",
        "lines": [
          "闻类义倒中"
        ]
      },
      {
        "type": "p",
        "text": "闻谓耳根发识义即所穷奥旨倒乃不合圣教中则离于偏迷所以警类兴心必从规矩。"
      },
      {
        "type": "verse",
        "lines": [
          "亲净恋著音"
        ]
      },
      {
        "type": "p",
        "text": "恋即躭著无相泯绝音声著乃智体朗然不分能所俱舍论说入见道中亲缘谛理得四证净谓信佛法僧戒。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "愚者懈怠侵害隐蔽真空圣者虔恭曰新能曜深智。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻誉吟闻"
        ]
      },
      {
        "type": "p",
        "text": "凡夫体𪫬虚幻似闻谷响而非实我佛吟演真诠如兰美誉而无尽。"
      },
      {
        "type": "verse",
        "lines": [
          "类义倒中亲"
        ]
      },
      {
        "type": "p",
        "text": "义同名类中嫡名亲定散相顺名倒增上出生名根。"
      },
      {
        "type": "verse",
        "lines": [
          "净恋著音分"
        ]
      },
      {
        "type": "p",
        "text": "仰慕洁净名恋音韵明著日分俯应劳生随机利物。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新性"
        ]
      },
      {
        "type": "p",
        "text": "神智朗曜更假新修本𪫬温恭激劝善友。"
      },
      {
        "type": "verse",
        "lines": [
          "幻誉吟闻类"
        ]
      },
      {
        "type": "p",
        "text": "幻无定相如陶轮以分形类有千差盖见闻之所致佛喻吟叹接引随机。"
      },
      {
        "type": "verse",
        "lines": [
          "义倒中亲净"
        ]
      },
      {
        "type": "p",
        "text": "亲近净行倒慠𢢔心教中佛有眀文义理人焉悟解。"
      },
      {
        "type": "verse",
        "lines": [
          "恋著音分害"
        ]
      },
      {
        "type": "p",
        "text": "躭恋世典著意佛经能分善𢙣之音嗟以苦𢙉之害。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新性幻"
        ]
      },
      {
        "type": "p",
        "text": "初获圣性为之新如百千日谓之曜翘足七日名为恭是身如泡名为幻容之在人习以成性。"
      },
      {
        "type": "verse",
        "lines": [
          "誉吟闻类义"
        ]
      },
      {
        "type": "p",
        "text": "名闻十方为之誉口谈七净为之吟闻之则众类悛心听之则其义深远。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中亲净恋"
        ]
      },
      {
        "type": "p",
        "text": "正宗才演倒执自除矧缘觉谓之中乘说那含名为亲证恋四谛真净猒三界嚣喧。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "著千部论眀八转音智证理时不分或断随于不害。"
      },
      {
        "type": "verse",
        "lines": [
          "恭新性幻誉"
        ]
      },
      {
        "type": "p",
        "text": "佛新成道名誉满于十方法𪫬幻情天龙闻而恭信。"
      },
      {
        "type": "verse",
        "lines": [
          "吟闻类义倒"
        ]
      },
      {
        "type": "p",
        "text": "经列十二分成其类教谭三百会彰乎义闻之则执倒悛除禀之则吟咏自诫。"
      },
      {
        "type": "verse",
        "lines": [
          "中亲净恋著"
        ]
      },
      {
        "type": "p",
        "text": "根随伏断曰净贤善相于曰亲浊世中嗟恋众生净士处著述诸论。"
      },
      {
        "type": "verse",
        "lines": [
          "音分害智曜"
        ]
      },
      {
        "type": "p",
        "text": "从后得智发无漏音放光曜于幽𡨋分身劝于姤害。"
      },
      {
        "type": "verse",
        "lines": [
          "新𪫬幻誉吟"
        ]
      },
      {
        "type": "p",
        "text": "吟谓宣扬圣事幻乃毁责有为新即得记之初𪫬谓深达实相获益而众生喜仰言巧而声誉远闻。"
      },
      {
        "type": "verse",
        "lines": [
          "闻类义倒中"
        ]
      },
      {
        "type": "p",
        "text": "行类芭蕉中无有实识如幻事从颠倒生阿难故言我闻陈如得称解义。"
      },
      {
        "type": "verse",
        "lines": [
          "亲净恋著音"
        ]
      },
      {
        "type": "p",
        "text": "妙音观音救苦乃人天仰恋净藏净眼拔邪则父母归心著眀行愿虽殊事表冤亲平等。"
      },
      {
        "type": "verse",
        "lines": [
          "分害智曜恭"
        ]
      },
      {
        "type": "p",
        "text": "分除冤害则智力渐彰恭礼无亏乃曜眀光彩。"
      },
      {
        "type": "verse",
        "lines": [
          "性幻誉吟闻"
        ]
      },
      {
        "type": "p",
        "text": "色蕴自𪫬虚幻犹如聚沫不殊毁誉状如阳焰从于渴心而生闻法则依教奉行吟经则龙神欢喜。"
      },
      {
        "type": "verse",
        "lines": [
          "类义倒中亲"
        ]
      },
      {
        "type": "p",
        "text": "根𪫬相似名类诠义无󵘜名亲理非宽狭名中执苦为乐名倒。"
      },
      {
        "type": "verse",
        "lines": [
          "净恋著音分"
        ]
      },
      {
        "type": "p",
        "text": "花泥不染名净色香著美名分真性非音所诠如如至理应恋。"
      },
      {
        "type": "verse",
        "lines": [
          "害智曜恭新"
        ]
      },
      {
        "type": "p",
        "text": "所知正害于智朗曜兼障圆通恭修善行转新懈怠慢心自寝。"
      },
      {
        "type": "verse",
        "lines": [
          "幻誉吟闻类"
        ]
      },
      {
        "type": "p",
        "text": "万般吟誉劝猒幻以归真九类若闻定心忻而不退。"
      },
      {
        "type": "verse",
        "lines": [
          "义倒中亲净"
        ]
      },
      {
        "type": "p",
        "text": "涅槃清净之法其中义味实深浅识妄倒长俱不知亲迷真𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "恋著音分害"
        ]
      },
      {
        "type": "p",
        "text": "著情躭恋之处那分出离之因宣法音而劝发善心有怨害而莫怀𦙄臆。"
      },
      {
        "type": "verse",
        "lines": [
          "智曜恭新𪫬"
        ]
      },
      {
        "type": "p",
        "text": "权巧智𪫬曜古明新愿亲释教之遗风恭顺如来之付嘱。"
      },
      {
        "type": "verse",
        "lines": [
          "誉吟闻类义"
        ]
      },
      {
        "type": "p",
        "text": "道高远闻名誉义类叠宣曰吟欲令亲善之流转益修身之本。"
      },
      {
        "type": "verse",
        "lines": [
          "倒中亲净恋"
        ]
      },
      {
        "type": "p",
        "text": "众生恋于三界亲游颠倒之乡盖为未起中流岂了真如𪫬净者也。"
      },
      {
        "type": "verse",
        "lines": [
          "著音分害智"
        ]
      },
      {
        "type": "p",
        "text": "菩萨依经造论为著下位起智伏断为害说法则分身化身发音乃震滞惊蛰。"
      },
      {
        "type": "verse",
        "lines": [
          "曜恭新𪫬幻"
        ]
      },
      {
        "type": "p",
        "text": "舍幻化身除贪欲𪫬新登初地身曜光明具证二空体业恭肃。"
      },
      {
        "type": "head",
        "text": "吟字拘就誉字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟誉幻𪫬新"
        ]
      },
      {
        "type": "p",
        "text": "𪫬通善恶种许本新圣人观幻梦不真菩萨猒名誉非实是故于声教则吟而咏之向烦𢙉则伏而断之。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "伸三请以称恭转八识而成智光至恶道照曜于遇害众生声满阎浮分别于梵音深妙。"
      },
      {
        "type": "verse",
        "lines": [
          "音著恋净亲"
        ]
      },
      {
        "type": "p",
        "text": "赞福智以发妙音覩相好而生恋慕洁净惑业可救冤亲自著崇善之名必立修心之本。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒义类闻"
        ]
      },
      {
        "type": "p",
        "text": "空有不滞曰中断常俱执称倒莲经之义类分明具󰏯之见闻称叹。"
      },
      {
        "type": "verse",
        "lines": [
          "誉幻性新恭"
        ]
      },
      {
        "type": "p",
        "text": "染性成空名幻圣理初临曰新捡束尊信称恭声望远闻名誉。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "冤害即所伏劣法曜智乃能断嘉名说法即爰假音声证理则湏依分位。"
      },
      {
        "type": "verse",
        "lines": [
          "著恋净亲中"
        ]
      },
      {
        "type": "p",
        "text": "真净妙法离妄称中著凝而能所不分悟解而亲踈平等要祛染恋冝慕深宗。"
      },
      {
        "type": "verse",
        "lines": [
          "倒义类闻吟"
        ]
      },
      {
        "type": "p",
        "text": "倒谓烦恼坚执义即旨趣奥深长吟闻思修经广济贪嗔痴类也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "体𪫬非实名幻识种初起名新虔诚三业名恭表四威仪名曜。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "理事无碍名智利害有殊名分洪音显著乐闻妙香普薰咸益。"
      },
      {
        "type": "verse",
        "lines": [
          "恋净亲中倒"
        ]
      },
      {
        "type": "p",
        "text": "佛眼修广名净亲瞻相好名恋形对顺违名中妄执圆成名倒。"
      },
      {
        "type": "verse",
        "lines": [
          "义类闻吟誉"
        ]
      },
      {
        "type": "p",
        "text": "闻佛演法义类无边名誉周遍于十方吟叹普扬于沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "性新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "内有智𪫬外必温恭用事而曰有新机举措而曜分好丑。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著恋"
        ]
      },
      {
        "type": "p",
        "text": "分眀著意恋道情深利害而不挂言音矜恤而常怀救济。"
      },
      {
        "type": "verse",
        "lines": [
          "净亲中倒义"
        ]
      },
      {
        "type": "p",
        "text": "亲中道义倒二边心断烦恼曰清除所知曰净。"
      },
      {
        "type": "verse",
        "lines": [
          "类闻吟誉幻"
        ]
      },
      {
        "type": "p",
        "text": "闻圣人类出泡幻躯吟十二部之軓持演八万法之嘉誉。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "智起惑亡烦恼之根株永害眀来暗谢惠炬之照曜分眀新学之菩萨恭恭预流与异生济济。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著恋净"
        ]
      },
      {
        "type": "p",
        "text": "耳识分眀了别于音声言教意根清净恋著于菩提涅槃如此则斯名必彰嘉誉𠑽著也。"
      },
      {
        "type": "verse",
        "lines": [
          "亲中倒义类"
        ]
      },
      {
        "type": "p",
        "text": "义类相顺名正契合机冝名亲不执我法名中尊卑有绪非倒。"
      },
      {
        "type": "verse",
        "lines": [
          "闻吟誉幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "吟宣五位誉澈十方说幻化𪫬猒离有为警闻法人令求无漏。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "俱生分别烦𢙉󰡷害一切善等恭勤智惠炼磨显曜诸根相好。"
      },
      {
        "type": "verse",
        "lines": [
          "音著恋净亲"
        ]
      },
      {
        "type": "p",
        "text": "佛以梵音慰喻众则净心信解遽生亲附之心乃著瞻仰之恋。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒义类闻"
        ]
      },
      {
        "type": "p",
        "text": "廻声闻中下之流入初地大权之类了第一义省迷倒心。"
      },
      {
        "type": "verse",
        "lines": [
          "吟誉幻性新"
        ]
      },
      {
        "type": "p",
        "text": "菩萨悟幻体空芳誉益著知法性本净新吟且奇案教修行依经造论也。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "梵云阿罗汉此云应害烦𢙉贼出分叚生为人说法是名音依智现通说名曜。"
      },
      {
        "type": "verse",
        "lines": [
          "著恋净亲中"
        ]
      },
      {
        "type": "p",
        "text": "净修久炼名著本智证理曰亲恋谓益物悲深中即会权入实。"
      },
      {
        "type": "verse",
        "lines": [
          "倒义类闻吟"
        ]
      },
      {
        "type": "p",
        "text": "万类心别八倒难除吟宣了义之乘益救闻者之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "誉幻性新恭"
        ]
      },
      {
        "type": "p",
        "text": "大乘种𪫬初发现行名为新所断障染名为幻成佛名高说为誉天龙仰赞得名恭。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "三灾名害八法名音真俗智约体用义分俱空理入初地方著。"
      },
      {
        "type": "verse",
        "lines": [
          "恋净亲中倒"
        ]
      },
      {
        "type": "p",
        "text": "净业修习名恋依圆趣证名亲倒即妄执邪宗中乃离于彼此。"
      },
      {
        "type": "verse",
        "lines": [
          "义类闻吟誉"
        ]
      },
      {
        "type": "p",
        "text": "闻佛一音演义有情亿类解生吟表偈颂长行誉显神通自在。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "幻𪫬本有圆成非新三乘共仰名恭四生普益称曜。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著恋"
        ]
      },
      {
        "type": "p",
        "text": "佛无漏音说法能断忿害之迷众生著恋受持分其根𪫬大小。"
      },
      {
        "type": "verse",
        "lines": [
          "净亲中倒义"
        ]
      },
      {
        "type": "p",
        "text": "现净秽义其中引忻猒之心亲契群机因兹遣倒执之见。"
      },
      {
        "type": "verse",
        "lines": [
          "类闻吟誉幻"
        ]
      },
      {
        "type": "p",
        "text": "慜伤众类轮廻于虚幻之闲赞誉申吟追恨不闻于亲说。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "但沾识𪫬新观而平等一如遍曜光明廓落而恭惟四智。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著恋净"
        ]
      },
      {
        "type": "p",
        "text": "发海潮音分贤胄部著婆沙之大论修净土之远因思念于苦空无常仰恋于慈悲喜舍。"
      },
      {
        "type": "verse",
        "lines": [
          "亲中倒义类"
        ]
      },
      {
        "type": "p",
        "text": "果因义类诸圣亲谈执倒乱心众生莫晓舍中有位始谓圣人。"
      },
      {
        "type": "verse",
        "lines": [
          "闻吟誉幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "五𪫬一𪫬之教本从佛闻幻梦影质之文被聆雅誉编归贝叶吟喻莲花。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "我佛智证二空明齐两曜历刼而恭恭学法远害而道在名新。"
      },
      {
        "type": "verse",
        "lines": [
          "音著恋净亲"
        ]
      },
      {
        "type": "p",
        "text": "世尊依音声名句文著言从清净法界处降迹各与亲近之心皆起恋著之意。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒义类闻"
        ]
      },
      {
        "type": "p",
        "text": "空有二边名曰倒正直两间得为中三乘品类诠其义八缘不关目为闻。"
      },
      {
        "type": "verse",
        "lines": [
          "吟誉幻𪫬新"
        ]
      },
      {
        "type": "p",
        "text": "说四句偈为吟彰三不护名誉断惑证理表新舍小归大由性从兹而无漏自生因此而虚幻俱弭。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "孜孜求法为之恭矻矻修行表乎智身放光眀说名曜圣凡二部目为分烦恼体𪫬得称害也。"
      },
      {
        "type": "verse",
        "lines": [
          "著恋净亲中"
        ]
      },
      {
        "type": "p",
        "text": "中行之人恒亲良友恋佛德而修净业化群机以著嘉名。"
      },
      {
        "type": "verse",
        "lines": [
          "倒义类闻吟"
        ]
      },
      {
        "type": "p",
        "text": "倒谓六十二见类即三聚有情令闻妙义可遵吟咏怡然自乐。"
      },
      {
        "type": "verse",
        "lines": [
          "誉幻𪫬新恭"
        ]
      },
      {
        "type": "p",
        "text": "幻即不坚之理𪫬谓了本无生虔恭而深信幽宗涤虑而更彰新誉。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "分谓根本染法害即小随别名照曜而湏假智能断障而不由音韵。"
      },
      {
        "type": "verse",
        "lines": [
          "恋净亲中倒"
        ]
      },
      {
        "type": "p",
        "text": "佛身莹净生其恋物情获益得名亲憎爱不二称于中遍计妄执方为倒。"
      },
      {
        "type": "verse",
        "lines": [
          "义类闻吟誉"
        ]
      },
      {
        "type": "p",
        "text": "赞扬胜德名誉敷唱义类曰吟听演深法表闻神通自在方圣。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "有漏𪫬假如幻空理本有非新恭则勤修其因曜则表彰于果也。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "根随障智为之害现行非种目为分屈曲声韵示其音显妙所诠得称著。"
      },
      {
        "type": "verse",
        "lines": [
          "净亲中倒义"
        ]
      },
      {
        "type": "p",
        "text": "依了义教修净土因弃舍倒见有情亲附中道学者。"
      },
      {
        "type": "verse",
        "lines": [
          "类闻吟誉幻"
        ]
      },
      {
        "type": "p",
        "text": "名誉皆闻流类非等习定者知身是幻呻吟者嗟老将临。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "恭闻圣智必假新修量性海之浅深曜心珠而别异。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著恋"
        ]
      },
      {
        "type": "p",
        "text": "意无󰡷害方发慈音著彰恋佛之心分证真空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "亲中倒义类"
        ]
      },
      {
        "type": "p",
        "text": "亲狎善友义及同类邪情与倒旨皆除中般共上流相等。"
      },
      {
        "type": "verse",
        "lines": [
          "闻吟誉幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "遇声闻即说灭净妙利逢异生即吟幻从缘生其𪫬本真斯誉无体。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "舍分叚名远害入变易曰惟新恭勤而福惠二严焕曜而理智双泯。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著恋净"
        ]
      },
      {
        "type": "p",
        "text": "智证理时不分能所音同字处湏辩舛讹如此则著论解经舍秽归净孰不仰也人皆恋之。"
      },
      {
        "type": "verse",
        "lines": [
          "中倒义类闻"
        ]
      },
      {
        "type": "p",
        "text": "类谓情物假闻法以解生义即所诠就言陈而立称舍迷回倒离执归中。"
      },
      {
        "type": "verse",
        "lines": [
          "吟誉幻𪫬新"
        ]
      },
      {
        "type": "p",
        "text": "体𪫬虚狂谓之幻美誉曰傅号之新吟宣三解脱门意显四圆寂理。"
      },
      {
        "type": "verse",
        "lines": [
          "恭曜智害分"
        ]
      },
      {
        "type": "p",
        "text": "荣懃名恭威肃称曜真俗不昧曰智害嗔有殊号分。"
      },
      {
        "type": "verse",
        "lines": [
          "音著恋净亲"
        ]
      },
      {
        "type": "p",
        "text": "妙音显著目之恋净行益身可以亲内怀忠孝表其仁外依师教彰乎信。"
      },
      {
        "type": "verse",
        "lines": [
          "倒义类闻吟"
        ]
      },
      {
        "type": "p",
        "text": "倒谓不生正见类则品物相从闻深法以障消吟真宗而业遣如斯之义智者可观。"
      },
      {
        "type": "verse",
        "lines": [
          "誉幻𪫬新恭"
        ]
      },
      {
        "type": "p",
        "text": "𪫬即所达之理名誉乃顺机之美称假新学以薰修处谦恭而立德巍巍荡荡幻惑何侵。"
      },
      {
        "type": "verse",
        "lines": [
          "曜智害分音"
        ]
      },
      {
        "type": "p",
        "text": "经音涤害智劒扶宗分身光曜以无穷报质融真而何尽。"
      },
      {
        "type": "verse",
        "lines": [
          "著恋净亲中"
        ]
      },
      {
        "type": "p",
        "text": "净谓报身远染中目果位真如亲则惠与理󳸓恋乃神与识会著明今古不即无离。"
      },
      {
        "type": "verse",
        "lines": [
          "义类闻吟誉"
        ]
      },
      {
        "type": "p",
        "text": "四惣持彰法义呪忍三类慧表闻思修殊吟乃演畅于幽宗誉即流传于沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "幻𪫬新恭曜"
        ]
      },
      {
        "type": "p",
        "text": "幻体湏猒真𪫬愿忻曜新至理以表于恭彰旧惑业皆因于识。"
      },
      {
        "type": "verse",
        "lines": [
          "智害分音著"
        ]
      },
      {
        "type": "p",
        "text": "害性唯𢩁世法智体无漏兼通梵音与华言可分印土共胡或自著。"
      },
      {
        "type": "verse",
        "lines": [
          "恋净亲中倒"
        ]
      },
      {
        "type": "p",
        "text": "正因冝恋邪倒勿亲染净俱亡方契中道。"
      },
      {
        "type": "verse",
        "lines": [
          "类闻吟誉幻"
        ]
      },
      {
        "type": "p",
        "text": "凡夫之类闻法而深猒幻身众圣吟经彰誉而广兴利济。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬新恭曜智"
        ]
      },
      {
        "type": "p",
        "text": "欲求四智善𪫬恭修初因正教以新闻后感神通而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "害分音著恋"
        ]
      },
      {
        "type": "p",
        "text": "忿害分别著意断除恋佛上妙之法音奉教修行而解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "净亲中倒义"
        ]
      },
      {
        "type": "p",
        "text": "学中观义亲净土因𠕀恋迷倒之心定充菩提之果。"
      },
      {
        "type": "verse",
        "lines": [
          "闻吟誉幻𪫬"
        ]
      },
      {
        "type": "p",
        "text": "维摩誉响吟幻𪫬于方丈室中调御美闻演实相于毗耶城内。"
      },
      {
        "type": "verse",
        "lines": [
          "新恭曜智害"
        ]
      },
      {
        "type": "p",
        "text": "空理初曜本智新彰除惑远害威严肃穆神通自在圣谛普闻。"
      },
      {
        "type": "verse",
        "lines": [
          "分音著恋净"
        ]
      },
      {
        "type": "p",
        "text": "分形化相吐梵音于十方著恋情深感生身于五净。"
      },
      {
        "type": "verse",
        "lines": [
          "亲中倒义类"
        ]
      },
      {
        "type": "p",
        "text": "大乘中义诸教指南亲闻者执倒自除信受者类皆获益。"
      },
      {
        "type": "head",
        "text": "吟字拘就㝡字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡类知倒"
        ]
      },
      {
        "type": "p",
        "text": "佛观倒执之类时吟八万法门人知㝡上大乘愿出三千世界。"
      },
      {
        "type": "verse",
        "lines": [
          "以亲然恋希"
        ]
      },
      {
        "type": "p",
        "text": "欲希于亲近供养然湏恋慕慈尊至切以欲乐忻求必假称赞密行。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "项背圆光身相显曜情推妙理口发清音使群生息姤害之心品物仰慈悲之德。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "教说依他是有今古长新经言遍计本无前后难比幻空莫究浅识宁穷。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡类知倒以"
        ]
      },
      {
        "type": "p",
        "text": "了迷倒则为知谈妙理故名㝡化根熟之流类证佛果以可期。"
      },
      {
        "type": "verse",
        "lines": [
          "亲然恋希音"
        ]
      },
      {
        "type": "p",
        "text": "药王大士亲供净明德尊仰恋慈颜怡然烧臂感梵音而慰喻获地震以希奇。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "菩萨之行背生死苦舍冤害因求佛果菩提趣涅槃真理推贤让能朗曜智珠比教法以修行量圆空而克证。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "依经吟咏正直栖真猒前非而新发心祈当果以消故幻。"
      },
      {
        "type": "verse",
        "lines": [
          "类知倒以亲"
        ]
      },
      {
        "type": "p",
        "text": "圣贤之行可以亲迷倒之心亦冝识举其一隅而示多类知余三矣。"
      },
      {
        "type": "verse",
        "lines": [
          "然恋希音背"
        ]
      },
      {
        "type": "p",
        "text": "愚人恋于染法然为背彼佛音智者覩见希殊由此超升觉岸。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "业因可弃名害无漏创曜称新推种定从薰生比善必能招果。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "四大幻质令猒三宝㝡胜堪依长行初演为前重颂再吟名后。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以亲然"
        ]
      },
      {
        "type": "p",
        "text": "知沦溺之颠倒达法界以凝然想分别之与俱生亲断伏而方证果。"
      },
      {
        "type": "verse",
        "lines": [
          "恋希音背害"
        ]
      },
      {
        "type": "p",
        "text": "希闻赞叹之音愿背󰡷害之恼恭谨兴恋徘佪仰观。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推度隐显比朗曜以无私想过在前举措而必亡新累。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡类"
        ]
      },
      {
        "type": "p",
        "text": "幻依空有法假人吟化众类者方便虽差运智悲而我佛为㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以亲然恋"
        ]
      },
      {
        "type": "p",
        "text": "以无漏惠倒邪见迷亲有为心生恋慕想然由性出利钝根随浅深。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "随烦恼名害退大乘行称背诘穷谛理曰推声韵屈曲为音𥩟望表希上品为取。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "比校前踪迦叶与释迦无异将新并故文殊共慈氏颇同盖由舍幻从真辉今曜古。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡类知"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上乘吟第一义可以类知庶几取则。"
      },
      {
        "type": "verse",
        "lines": [
          "以亲然恋希"
        ]
      },
      {
        "type": "p",
        "text": "若欲亲近慈尊湏要心垂依恋然以希求妙法切冝意发恭勤。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "推丽天之宿曜吉害先陈穷于登地圣人音韵不背皆知至典并晓声明。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "教必能依义不可比前望久修而为始旧以初学而为新幻性本空真理自净。"
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡类知倒"
        ]
      },
      {
        "type": "p",
        "text": "长行文类讲解俄知偈诵玄微吟唱为㝡倒情自遣僻执爰除。"
      },
      {
        "type": "verse",
        "lines": [
          "亲然恋希音"
        ]
      },
      {
        "type": "p",
        "text": "世尊悲恋众生犹若亲子然湏专自修行轮廻可免希教音而为本籍智力以为缘。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "背世俗苦害烦𢙉冤将比挍以推功假智灯而照曜。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "新发心大士愿敩前贤依圣教以严身假宣吟而利乐令生猒幻永出烦笼也。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡类知倒以"
        ]
      },
      {
        "type": "p",
        "text": "㝡后身菩萨化万类有情以无碍之神通摧邪魔之见倒是知圣力难可详焉。"
      },
      {
        "type": "verse",
        "lines": [
          "然恋希音背"
        ]
      },
      {
        "type": "p",
        "text": "然习染法名恋罕闻净音谓希归依正典表亲趣向邪教称背。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "推穷过害比因𢙣业而生曜德日新皆从忠信而起。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "猒前幻体思慕㝡胜而可忻想彼转依吟讽摽奇而无尽。"
      },
      {
        "type": "verse",
        "lines": [
          "类知倒以亲"
        ]
      },
      {
        "type": "p",
        "text": "比对名类达解显知以智内证乃目为亲迷情妄执故号为倒。"
      },
      {
        "type": "verse",
        "lines": [
          "恋希音背害"
        ]
      },
      {
        "type": "p",
        "text": "咏法言音背害烦𢙉希望出离忆恋慈悲。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推寻比于是相新佛与古圣皆同白毫曜于东方如前说一乘之教。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡类"
        ]
      },
      {
        "type": "p",
        "text": "吟呗赞叹㝡可归依观幻类而根𪫬差殊行慈悲而利心平等。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以亲然"
        ]
      },
      {
        "type": "p",
        "text": "然知群品颠倒亲垂接引之门以示本有缘生四相迁而灭谢。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "希生五净居弃背六欲地恐三毒之侵害免诸忘以推求时发妙音称扬郑重。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "新居地前智惠与圆光灿曜才亲见道幻梦与鄙倒永除喜无以加忻焉能比。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡类知"
        ]
      },
      {
        "type": "p",
        "text": "知六趣类依三界之往来佛吟㝡上法门普欲令于离苦。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以亲然恋"
        ]
      },
      {
        "type": "p",
        "text": "然以迷倒之心得遣会冥之智俄生必湏亲辅如来仰恋闻于正法。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "愿舍冤害希聆法音推穷宿曜之源弃背轮廻之本。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "凡夫根随烦恼依幻𪫬生那含新预上流人天无比故业将尽前因莫穷。"
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡类知倒"
        ]
      },
      {
        "type": "p",
        "text": "鹿苑初吟于四谛九类皆知鹫峰重演于一乘㝡后获福倒见自遣我𢢔悉除。"
      },
      {
        "type": "verse",
        "lines": [
          "以亲然恋希"
        ]
      },
      {
        "type": "p",
        "text": "亲谈希有之理诸佛亦然再阐方广之经咸以恋慕。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "捐背染害智曜深宗推妙教之可凭比圣贤而𠑽证。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "依诠吟诵晓幻化兮皆空道德󳇐新假前踪而立志。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡类知倒以"
        ]
      },
      {
        "type": "p",
        "text": "众类之迷心开解达理性以名知百般之执倒便除起信根而称㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "亲然恋希音"
        ]
      },
      {
        "type": "p",
        "text": "然则音声求佛仍未亲于法身若也希恋菩提必藉修于胜行。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "害乃随惑之号推则比度之功光谓照曜物情新用显非本有。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "幻无自𪫬假依对彼未来为前演说三乘曰吟果满至极是㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "类知倒以亲"
        ]
      },
      {
        "type": "p",
        "text": "入圣之流名类以初证会表亲理事通达言知不出梦想称倒。"
      },
      {
        "type": "verse",
        "lines": [
          "然恋希音背"
        ]
      },
      {
        "type": "p",
        "text": "希音难遇名恋理趣皎然背真向俗无迷果因宁辩。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推求顿教比前学行之人妙典新闻曜后双空之理。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡类"
        ]
      },
      {
        "type": "p",
        "text": "幻类无依净心有唯佛吟无量之法门利益㝡胜之群品。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以亲然"
        ]
      },
      {
        "type": "p",
        "text": "良知要亲倒执自遣虽以本性离染然湏约信奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "恋希音背害"
        ]
      },
      {
        "type": "p",
        "text": "观音始居西土涤殃害于此方众生不背慈悲希恋恒承于安乐。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "曜谓淂理亲明比即度境无谬省前心而涉虚幻发新智以履二空。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡类知"
        ]
      },
      {
        "type": "p",
        "text": "依禀上乘名㝡契经讽咏曰吟了达根𪫬言知普益众多摽类。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以亲然恋"
        ]
      },
      {
        "type": "p",
        "text": "阿难以亲蒙付嘱恻恋可详居士令然后宣扬远离颠倒。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "推寻实相长背有为希闻说法之音愿听不害之善。"
      },
      {
        "type": "verse",
        "lines": [
          "比新前幻依"
        ]
      },
      {
        "type": "p",
        "text": "前文谈幻从缘生孰不依禀新经明法元无说绝乎比方。"
      },
      {
        "type": "verse",
        "lines": [
          "吟㝡类知倒"
        ]
      },
      {
        "type": "p",
        "text": "与义㝡冝于征类伽陁要藉于讽吟始知廻倒见之情全仗其能诠之典。"
      },
      {
        "type": "verse",
        "lines": [
          "以亲然恋希"
        ]
      },
      {
        "type": "p",
        "text": "亲覩粹容然可兴恋希闻妙唱何以得逢。"
      },
      {
        "type": "verse",
        "lines": [
          "音背害推曜"
        ]
      },
      {
        "type": "p",
        "text": "佛音如鸿钟目齐列曜推冤害沉沦之本因迷显背教之心。"
      },
      {
        "type": "verse",
        "lines": [
          "新前幻依吟"
        ]
      },
      {
        "type": "p",
        "text": "新薰智种记念依于前修故幻惑时恒湏晓于深志吟宣偈颂乐阐长行。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡类知倒以"
        ]
      },
      {
        "type": "p",
        "text": "物类无边㝡难廻于邪倒法门𠕀尽足以立于正知。"
      },
      {
        "type": "verse",
        "lines": [
          "亲然恋希音"
        ]
      },
      {
        "type": "p",
        "text": "调御𮨇恋群生音宣四德有缘希求出世然籍三檀密护律仪遐亲教意。"
      },
      {
        "type": "verse",
        "lines": [
          "背害推曜比"
        ]
      },
      {
        "type": "p",
        "text": "推排机𪫬比度功高光曜于理趣澄凝方背于󰡷物嗔害。"
      },
      {
        "type": "verse",
        "lines": [
          "前幻依吟㝡"
        ]
      },
      {
        "type": "p",
        "text": "依前幻化之体齐猒则悲叹称吟想㝡上妙之因周折则归向名仰。"
      },
      {
        "type": "verse",
        "lines": [
          "类知倒以亲"
        ]
      },
      {
        "type": "p",
        "text": "如观正直之士以类知有颠倒之流对彼善友良朋决定形于非亲而立。"
      },
      {
        "type": "verse",
        "lines": [
          "然恋希音背"
        ]
      },
      {
        "type": "p",
        "text": "然舍利子乐于宴坐目建连深恋于希音𡰱𠃵陁背佛信邪大迦叶廻心证圣。"
      },
      {
        "type": "verse",
        "lines": [
          "害推曜比新"
        ]
      },
      {
        "type": "p",
        "text": "伏害兴𢙣润新业而生䧟泥犁光严推能曜嘉声而古今难比。"
      },
      {
        "type": "verse",
        "lines": [
          "幻依吟㝡类"
        ]
      },
      {
        "type": "p",
        "text": "敷离言之法曰吟依不坚之身称幻极果至尊名㝡比类难阶号圣。"
      },
      {
        "type": "verse",
        "lines": [
          "知倒以亲然"
        ]
      },
      {
        "type": "p",
        "text": "了知妄执为倒以相对质表亲虽然苦乐似违据体𪫬无差异。"
      },
      {
        "type": "verse",
        "lines": [
          "恋希音背害"
        ]
      },
      {
        "type": "p",
        "text": "希恋三界𠕀由背于爱憎屡演五音方永超于灾害。"
      },
      {
        "type": "verse",
        "lines": [
          "推曜比新前"
        ]
      },
      {
        "type": "p",
        "text": "推比前后起行必从于深经明曜古新断𢙣湏凭于真智。"
      },
      {
        "type": "verse",
        "lines": [
          "依吟㝡类知"
        ]
      },
      {
        "type": "p",
        "text": "时吟㝡妙法偈依之修行况类知机众生习之成𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "倒以亲然恋"
        ]
      },
      {
        "type": "p",
        "text": "舍亲向踈以彰鄙倒弃善恋嗔愚蒙显然。"
      },
      {
        "type": "verse",
        "lines": [
          "希音背害推"
        ]
      },
      {
        "type": "p",
        "text": "舍背流转之害推穷圆觉之因四众希听一音寻唱。"
      },
      {
        "type": "verse",
        "lines": [
          "曜比新前幻"
        ]
      },
      {
        "type": "p",
        "text": "光明威曜比新炼之黄金即从佛前乞潜除于虚幻。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十一　富"
      },
      {
        "type": "head",
        "text": "吟字拘就依字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "依新翻旧译之教了梦幻泡影之根对前八解脱门时吟一四句偈。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "牟𡰱因地要推菩萨神通莫比背烦𢙉残害曜净妙法身。"
      },
      {
        "type": "verse",
        "lines": [
          "音希恋然亲"
        ]
      },
      {
        "type": "p",
        "text": "将希亲辅于佛陁预乃仰恋于徒众繇是观其音声然后为说。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知类㝡"
        ]
      },
      {
        "type": "p",
        "text": "知我人之见如山以智惠之力能倒在取类而实难挍优劣而偏㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "新依良友比己思齐猒现在幻心祈前程乐果。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "曜眀三世方消冤害之音推救含灵令背沉沦之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "希恋然亲以"
        ]
      },
      {
        "type": "p",
        "text": "亲讲深法名希渴慕欲闻表恋然以趣求为本末若利物関心。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知类㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "观众生类知倒见㝡迷吟宝洲安乐之言救中途险巇之患也。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "虚妄之𪫬名幻比拟往前曰新曜神变则普利于群盲演妙法则遍该于含识。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "背于正理云害穷究玄极为推洪奇难遇称希听法倍增欢喜。"
      },
      {
        "type": "verse",
        "lines": [
          "恋然亲以倒"
        ]
      },
      {
        "type": "p",
        "text": "变谓亲仰之义倒表封著得名然以布教随机人天普沾胜利。"
      },
      {
        "type": "verse",
        "lines": [
          "知类㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "欲修㝡上之行湏依善友良缘吟宣玉偈金文类知果因无󲏈。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "推求前际曜解新迷比方六德释迦除是三贤圣众。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希恋"
        ]
      },
      {
        "type": "p",
        "text": "希望出世之心猒背忿害逈彰方外之士宁恋郑音。"
      },
      {
        "type": "verse",
        "lines": [
          "然亲以倒知"
        ]
      },
      {
        "type": "p",
        "text": "亲近十地可以执倒自知礼事诸佛然乃舍身为座。"
      },
      {
        "type": "verse",
        "lines": [
          "类㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "吟因喝果间之者依二修行对幻谭真类之者㝡利根𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "推穷妙理比挍等差曜功德之报身害随眠之残结新证无漏永离爱缠。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希恋然"
        ]
      },
      {
        "type": "p",
        "text": "背忧苦受恋喜舍因希宣海藏之音然助山呼之响。"
      },
      {
        "type": "verse",
        "lines": [
          "亲以倒知类"
        ]
      },
      {
        "type": "p",
        "text": "既倒𢢔峰便获道果接中下之流类知亲踈以有殊。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "吟如来之梵文依前供养诫众生之幻惑㝡妙难思。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "推教理之向背论圣凡之利害智劒难比心珠眀曜。"
      },
      {
        "type": "verse",
        "lines": [
          "音希恋然亲"
        ]
      },
      {
        "type": "p",
        "text": "希闻无漏音声至恋亲𭤈空有非今始表自上皆然。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知类㝡"
        ]
      },
      {
        "type": "p",
        "text": "义类㝡深颛蒙似倒焉可以近喻又岂能卒知。"
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "依前代所留之典按新佛躬唱之偈高谈朗吟警筞幻执。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "诸经推宿世因果律文戒伤害有情报身乃光曜十方随念则音韵说法弃背流转趣向涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "希恋然亲以"
        ]
      },
      {
        "type": "p",
        "text": "龙宫之中常生恋慕海藏之内每专希望然以求道心专亲近意切。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知类㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "察知妄倒之类冝遵㝡上之乘吟宣宝偈廻亲正路。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "前者过去贤圣新者现在人天比依佛教之门定遣尘劳之幻。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "推寻过害背宿因而不生听演希音藉众缘而方起。"
      },
      {
        "type": "verse",
        "lines": [
          "恋然亲以倒"
        ]
      },
      {
        "type": "p",
        "text": "然亲三宝名恋以慕八倒称邪善𢙣有殊升沉自异。"
      },
      {
        "type": "verse",
        "lines": [
          "知类㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "吟赞十号依仗六和既知佛果㝡尊将类功德无上。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "虚妄不实名幻真空初证为新光曜现于目前神通变化焉比。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希恋"
        ]
      },
      {
        "type": "p",
        "text": "背违憍害希恋信慙悦乐即味著法音澹寂乃雅符道品。"
      },
      {
        "type": "verse",
        "lines": [
          "然亲以倒知"
        ]
      },
      {
        "type": "p",
        "text": "然即亲附三贤理即兼除四倒湏知五位以伏断方踵千代之嘉猷。"
      },
      {
        "type": "verse",
        "lines": [
          "类㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "生虽亿类体依一如吟譬喻则摄幻归真亡诸相而㝡为妙理。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "欲推敩于前圣用智曜乃坚眀比新故之惑因涤积世之业垢。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希恋然"
        ]
      },
      {
        "type": "p",
        "text": "佛音未发大众希听然冝生恋著之心更要止背执之见。"
      },
      {
        "type": "verse",
        "lines": [
          "亲以倒知类"
        ]
      },
      {
        "type": "p",
        "text": "不了谓倒悟解为知亲伸而万类千差自挍而无以算也。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "实际是契经之㝡真如乃百法之依前念而幻化劳生载吟而舍凡成圣。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "新业旧累比拟方眀种子现行推穷可验害则随惑之一𰚆曜则列宿之都名。"
      },
      {
        "type": "verse",
        "lines": [
          "音希恋然亲"
        ]
      },
      {
        "type": "p",
        "text": "亲辅奉事希闻美音然要精度斋心恋慕。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知类㝡"
        ]
      },
      {
        "type": "p",
        "text": "具常实际足以类知倒见愚人㝡难制御。"
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "吟鱼梵于座前专勤依旧伏幻染于定内白业长新。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "推二仪两曜之根源除非大智比害物背恩之顽猾湏藉宪章。"
      },
      {
        "type": "verse",
        "lines": [
          "希恋然亲以"
        ]
      },
      {
        "type": "p",
        "text": "叹羡希有亲近慈尊虽以恋仰情深然正断惑至切。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知类㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "倒执因缘诚知类聚时吟十种之㝡胜䪺消七漏之缠疴。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "依前幻妄岂能奉教修行新惠才生便解超凡比圣。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "推究八转之音韵朗曜五𪫬之所宗背害皆齐进习咸等。"
      },
      {
        "type": "verse",
        "lines": [
          "恋然亲以倒"
        ]
      },
      {
        "type": "p",
        "text": "著于三界名恋然契四谛为亲以倒沉沦悟入玄寂。"
      },
      {
        "type": "verse",
        "lines": [
          "知类㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "了知众类根器有殊依㝡上乘吟宣妙法。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "幻体居前新薰曜俊将因比果善𢙣俱分。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "希音难遇灾害易推向圣背愚明之甚矣。"
      },
      {
        "type": "verse",
        "lines": [
          "然亲以倒知"
        ]
      },
      {
        "type": "p",
        "text": "倒外道之邪僻唯佛子以正知然则升降相违义上冤亲岂异。"
      },
      {
        "type": "verse",
        "lines": [
          "类㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "吟述五类之典依列百数之名破幻即一切皆空显㝡则四生令悟。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "推湛寂元无故新比妄情强加优劣能现前益物方证灭曜通。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希恋"
        ]
      },
      {
        "type": "p",
        "text": "劝背苦𢙉残害希恋圆成镇闻利济音声岂躭世乐。"
      },
      {
        "type": "verse",
        "lines": [
          "亲以倒知类"
        ]
      },
      {
        "type": "p",
        "text": "未具遍知其心似倒亲得受记莫以类分。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "应颂从前而已唱伽陁依本而重吟㝡堪消幻梦尘劳更可长菩提觉树。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "新事推寻则易前经比并寔难金文长曜于千秊冤害永除于万古。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希恋然"
        ]
      },
      {
        "type": "p",
        "text": "和雅之音皆恋希奇之理自然弃背有为悟觧淳净。"
      },
      {
        "type": "verse",
        "lines": [
          "以倒知类㝡"
        ]
      },
      {
        "type": "p",
        "text": "尘事颠倒众类咸知真𪫬㝡眀焉以方谕。"
      },
      {
        "type": "verse",
        "lines": [
          "吟依幻前新"
        ]
      },
      {
        "type": "p",
        "text": "依理起行从新诲前谭造因受果之经吟载牒重宣之偈业不复作幻何由生。"
      },
      {
        "type": "verse",
        "lines": [
          "比曜推害背"
        ]
      },
      {
        "type": "p",
        "text": "惠善推寻智能比度爱报身圆光焕曜羡轮王髻宝绝珢弃背则为非毁害乃招过。"
      },
      {
        "type": "verse",
        "lines": [
          "音希恋然亲"
        ]
      },
      {
        "type": "p",
        "text": "希闻亲敷之典頋恋像设之仪人天皆然凡圣共切虽逾千祀长渴一音。"
      },
      {
        "type": "verse",
        "lines": [
          "倒知类㝡吟"
        ]
      },
      {
        "type": "p",
        "text": "㝡优谓菩萨乘执倒者邪见类吟演空无相愿令知定念惣持。"
      },
      {
        "type": "verse",
        "lines": [
          "依幻前新比"
        ]
      },
      {
        "type": "p",
        "text": "遇新学苾𫇴依前就座阐成实䪺教比幻化浮虚也。"
      },
      {
        "type": "verse",
        "lines": [
          "曜推害背音"
        ]
      },
      {
        "type": "p",
        "text": "推征奥旨穷诘雅音发曜腾辉背苦舍害。"
      },
      {
        "type": "verse",
        "lines": [
          "希恋然亲以"
        ]
      },
      {
        "type": "p",
        "text": "希望佛说名恋不离胜会曰亲然以悟理精能必仗修身为本。"
      },
      {
        "type": "verse",
        "lines": [
          "知类㝡吟依"
        ]
      },
      {
        "type": "p",
        "text": "依具知根吟㝡上法化多类众入解脱乡。"
      },
      {
        "type": "verse",
        "lines": [
          "幻前新比曜"
        ]
      },
      {
        "type": "p",
        "text": "幻身湏猒曜德前忻新则积善倍增信乃除染难比。"
      },
      {
        "type": "verse",
        "lines": [
          "推害背音希"
        ]
      },
      {
        "type": "p",
        "text": "推寻不害利益有缘违背希音沉沦𢙣道。"
      },
      {
        "type": "verse",
        "lines": [
          "恋然亲以倒"
        ]
      },
      {
        "type": "p",
        "text": "恋于妄倒何以超升亲效古贤自然契圣。"
      },
      {
        "type": "verse",
        "lines": [
          "类㝡吟依幻"
        ]
      },
      {
        "type": "p",
        "text": "㝡嗟苦类依幻梦而伤心偏降慈悲吟因果而属意。"
      },
      {
        "type": "verse",
        "lines": [
          "前新比曜推"
        ]
      },
      {
        "type": "p",
        "text": "金光烛曜比照昬衢推前业而销亡立新规而接引。"
      },
      {
        "type": "verse",
        "lines": [
          "害背音希恋"
        ]
      },
      {
        "type": "p",
        "text": "希恋四辩背害三冤化导愚蒙音声响应。"
      },
      {
        "type": "verse",
        "lines": [
          "然亲以倒知"
        ]
      },
      {
        "type": "p",
        "text": "然即亲学大行湏知警筞下根勿使有相所求封著以示疑倒。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡吟依幻前"
        ]
      },
      {
        "type": "p",
        "text": "于三尊前忏幻惑累依戒律制兴㝡胜心吟妙伽陁演大要义。"
      },
      {
        "type": "verse",
        "lines": [
          "新比曜推害"
        ]
      },
      {
        "type": "p",
        "text": "转识成智比拟为新腾曜流晶推究难害。"
      },
      {
        "type": "verse",
        "lines": [
          "背音希恋然"
        ]
      },
      {
        "type": "p",
        "text": "希奇恋慕皆出幻精归正背邪并由贤达然自梵音宣唱玉偈遐传。"
      },
      {
        "type": "verse",
        "lines": [
          "亲以倒知类"
        ]
      },
      {
        "type": "p",
        "text": "假喻方知于愚倒取类始显于狂迷所以往代亲谭于今不坠。"
      },
      {
        "type": "head",
        "text": "侵字拘就闻字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵闻霭义孝"
        ]
      },
      {
        "type": "p",
        "text": "开士抱慈孝怀信义千里闻积庆之名多𢙣弭侵凌之挠无私荫霞霭然均平。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔净健著"
        ]
      },
      {
        "type": "p",
        "text": "令问益著净行普钦咸伸健羡之功共仰中庸之德戢以嗔恕慎于骄矜。"
      },
      {
        "type": "verse",
        "lines": [
          "寻分在智照"
        ]
      },
      {
        "type": "p",
        "text": "智能照了言分是非寻求汩没之源并在爱嫌之内。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循性愿誉"
        ]
      },
      {
        "type": "p",
        "text": "崇福之流恭谨为𪫬趣寂灭之者愿誉远传循善迹以捡身履高道而津己。"
      },
      {
        "type": "verse",
        "lines": [
          "闻霭义孝中"
        ]
      },
      {
        "type": "p",
        "text": "求暂听惣持之闻搜霭大幽玄之义中政则神祇协祐广孝即果报必从。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔净健著寻"
        ]
      },
      {
        "type": "p",
        "text": "嗔谓所断烦恼健则精筞别呼讨寻今古圣贤著由离垢成净。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "本惠内󳸓称照后智作用曰分调御不背众生在处恒俾恭肃。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬愿誉侵"
        ]
      },
      {
        "type": "p",
        "text": "芳誉遥震凶𪫬莫侵利自岂得于因道资他倍兴于吉愿。"
      },
      {
        "type": "verse",
        "lines": [
          "霭义孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭妙之义离相及言上中品嗔能障仁孝。"
      },
      {
        "type": "verse",
        "lines": [
          "净健著寻分"
        ]
      },
      {
        "type": "p",
        "text": "净心健𨦣理事可分染本难寻唯佛晓著。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭偱"
        ]
      },
      {
        "type": "p",
        "text": "拣择在于智奉亲冝其恭照达应循再思审察。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬愿誉侵闻"
        ]
      },
      {
        "type": "p",
        "text": "真𪫬则愿证美誉乃遐闻众𢙣罢侵邪徒消󵕫。"
      },
      {
        "type": "verse",
        "lines": [
          "义孝中嗔净"
        ]
      },
      {
        "type": "p",
        "text": "经中义味纯净绝瑕前即贪嗔次乃孝养。"
      },
      {
        "type": "verse",
        "lines": [
          "健著寻分在"
        ]
      },
      {
        "type": "p",
        "text": "著意在于毗𡰱勇健寻其妬路戒如宝󰦘分眀守护。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循𪫬"
        ]
      },
      {
        "type": "p",
        "text": "观照之智凡圣同遵恭俭立身循省彰𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "愿誉侵闻霭"
        ]
      },
      {
        "type": "p",
        "text": "瑞云叆叇徧润含灵闻誉者启愿度生志诚则侵扰焉以。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔净健"
        ]
      },
      {
        "type": "p",
        "text": "释典之闲偏旌孝悌本宗之内唯赏净因直至健行之中永断嗔痴之种。"
      },
      {
        "type": "verse",
        "lines": [
          "著寻分在智"
        ]
      },
      {
        "type": "p",
        "text": "智增菩萨在五位而寻舍󱍮身悲深上人入后刼而爰弃分叚著千部论转大法轮。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬愿"
        ]
      },
      {
        "type": "p",
        "text": "恭信发愿三𪫬勿全照俗缘如二严湏利依教修进循途守辙。"
      },
      {
        "type": "verse",
        "lines": [
          "誉侵闻霭义"
        ]
      },
      {
        "type": "p",
        "text": "名誉霭然十方闻喜信义双举群魔罔侵者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔净健著"
        ]
      },
      {
        "type": "p",
        "text": "贤士升进表健学者忍辱防嗔澄凝净虑之中著集筌󱇮之内。"
      },
      {
        "type": "verse",
        "lines": [
          "寻分在智照"
        ]
      },
      {
        "type": "p",
        "text": "拣择智之勋分别心之用寻求其照烛因由并在乎襟怀割断。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循𪫬愿誉"
        ]
      },
      {
        "type": "p",
        "text": "发愿修行恭循圣道猒名誉之虚幻戢𪫬量之忩忙。"
      },
      {
        "type": "verse",
        "lines": [
          "侵闻霭义孝"
        ]
      },
      {
        "type": "p",
        "text": "孝悌霭而神鬼不侵仁义彰而百灵叶赞闻于边教贻诸未来。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔净健著寻"
        ]
      },
      {
        "type": "p",
        "text": "著即明了意识寻是惠力巧便精健始伏贪嗔颖利远获净果。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "分判理事谓之智照违专谨得称恭该方外之伦通在缠之理。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬愿誉侵"
        ]
      },
      {
        "type": "p",
        "text": "誉喧三界愿括四生循德则众祸𠕀侵𪫬洁即千祥必俻。"
      },
      {
        "type": "verse",
        "lines": [
          "闻霭义孝中"
        ]
      },
      {
        "type": "p",
        "text": "闻积孝本霭契五位之宗义尽中和妙顺僧祇之首。"
      },
      {
        "type": "verse",
        "lines": [
          "净健著寻分"
        ]
      },
      {
        "type": "p",
        "text": "朗著轻健净分易圆痴寻应染惑难舍。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭循"
        ]
      },
      {
        "type": "p",
        "text": "照见诸蕴在于智循省故业冝于恭息妄廻真严身励志。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬愿誉侵闻"
        ]
      },
      {
        "type": "p",
        "text": "愿闻嘉誉抂撗宁侵乐听希音薰习成性。"
      },
      {
        "type": "verse",
        "lines": [
          "霭义孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "信义霭大奉孝中淳嗔则󰡷害摽名惭则郑重为因。"
      },
      {
        "type": "verse",
        "lines": [
          "健著寻分在"
        ]
      },
      {
        "type": "p",
        "text": "著述䟽论分剖佛经寻勇健在于有情指凡愚令登彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循𪫬"
        ]
      },
      {
        "type": "p",
        "text": "起正体智照双空如偱之于觉𪫬𠑽恭于念定。"
      },
      {
        "type": "verse",
        "lines": [
          "愿誉侵闻霭"
        ]
      },
      {
        "type": "p",
        "text": "愿敩庆喜多闻莫侵雨师之执垂霭法云声誉光显。"
      },
      {
        "type": "verse",
        "lines": [
          "义孝中嗔净"
        ]
      },
      {
        "type": "p",
        "text": "孝廉称㝡净行治嗔中庸之流礼义咸禀。"
      },
      {
        "type": "verse",
        "lines": [
          "著寻分在智"
        ]
      },
      {
        "type": "p",
        "text": "美𢙣齐分推功在智寻伺顿遣著用归心。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬愿"
        ]
      },
      {
        "type": "p",
        "text": "恭俭退循出于自𪫬断障崇善照了愿诚。"
      },
      {
        "type": "verse",
        "lines": [
          "誉侵闻霭义"
        ]
      },
      {
        "type": "p",
        "text": "令誉霭然侵害无以义让遐震高系普闻。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔净健"
        ]
      },
      {
        "type": "p",
        "text": "至孝勿嗔清净持戒勤恪翘健处中安闲。"
      },
      {
        "type": "verse",
        "lines": [
          "寻分在智照"
        ]
      },
      {
        "type": "p",
        "text": "以正体智照分别痴既在定门寻伺自止。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循𪫬愿誉"
        ]
      },
      {
        "type": "p",
        "text": "持律之人恭肃成𪫬发愿上士虚誉不耽思念前非循省往咎。"
      },
      {
        "type": "verse",
        "lines": [
          "侵闻霭义孝"
        ]
      },
      {
        "type": "p",
        "text": "于国奉公皆闻决烈于家行孝孰敢侵凌令望霭然高义远播。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔净健著"
        ]
      },
      {
        "type": "p",
        "text": "断尽贪嗔意中勇健净学慈忍声著寰瀛。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "淳谦㒵恭智分触净照理在于果德出缠方号法身。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬愿誉侵"
        ]
      },
      {
        "type": "p",
        "text": "𪫬为物体偱乃顺从苻愿则患害莫侵誉美则冤憎𠑽谢。"
      },
      {
        "type": "verse",
        "lines": [
          "闻霭义孝中"
        ]
      },
      {
        "type": "p",
        "text": "霭即惠云孝当义𬾨中正协君亲之礼闻广知覆载之恩。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔净健著寻"
        ]
      },
      {
        "type": "p",
        "text": "清净无嗔贞干为健权实之道寻晓取舍之路著焉。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭偱"
        ]
      },
      {
        "type": "p",
        "text": "除妄在智照达表眀兢惕示恭循穆称谨。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬愿誉侵闻"
        ]
      },
      {
        "type": "p",
        "text": "愿侵胜事善誉遐闻灭𪫬本空施于来去。"
      },
      {
        "type": "verse",
        "lines": [
          "霭义孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭宣妙义离相及诠上中品嗔能障于孝。"
      },
      {
        "type": "verse",
        "lines": [
          "净健著寻分"
        ]
      },
      {
        "type": "p",
        "text": "净信显著猛健浊疑勿生寻或相应染分因兹而起。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循𪫬"
        ]
      },
      {
        "type": "p",
        "text": "曲恭祷颂祈智𪫬以循和稽首归依乞佛光而照烛。"
      },
      {
        "type": "verse",
        "lines": [
          "愿誉侵闻霭"
        ]
      },
      {
        "type": "p",
        "text": "声闻言我愿已满世尊说霭霆垂布誉遍于大千魔侵难及之义也。"
      },
      {
        "type": "verse",
        "lines": [
          "义孝中嗔净"
        ]
      },
      {
        "type": "p",
        "text": "五典之中偏旌孝悌三乘之内预制异嗔义叶幽微旨契真净。"
      },
      {
        "type": "verse",
        "lines": [
          "健著寻分在"
        ]
      },
      {
        "type": "p",
        "text": "寻修多罗文著阿悉昙论健捷在智分剖由心。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬愿"
        ]
      },
      {
        "type": "p",
        "text": "偱禀毗𡰱愿诸天之照察恭习志性获五眼以证知。"
      },
      {
        "type": "verse",
        "lines": [
          "誉侵闻霭义"
        ]
      },
      {
        "type": "p",
        "text": "闻德向誉尚感于冤害弗侵慕义霭名必致于修仁来远。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔净健"
        ]
      },
      {
        "type": "p",
        "text": "健度之中亦摽孝养净戒之内先伏𢢔嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "著寻分在智"
        ]
      },
      {
        "type": "p",
        "text": "分判推寻罕如智量阐扬著集切在精虔。"
      },
      {
        "type": "verse",
        "lines": [
          "恭循𪫬愿誉"
        ]
      },
      {
        "type": "p",
        "text": "仾恭至人之性也循省达士之愿为誉则震于八方名必留于千撰。"
      },
      {
        "type": "verse",
        "lines": [
          "侵闻霭义孝"
        ]
      },
      {
        "type": "p",
        "text": "阐忠孝难侵之义并著见闻霭推能奖善之功咸钦声实。"
      },
      {
        "type": "verse",
        "lines": [
          "中嗔净健著"
        ]
      },
      {
        "type": "p",
        "text": "坚持净戒中藏轻健之情复著眀文内息贪嗔之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "寻分在智照"
        ]
      },
      {
        "type": "p",
        "text": "混沌未分圣贤在世日月下照愚智寻彰。"
      },
      {
        "type": "verse",
        "lines": [
          "循𪫬愿誉侵"
        ]
      },
      {
        "type": "p",
        "text": "勉因循之侵害虑𪫬习以成冤启胜愿于当来希入刼而誉远。"
      },
      {
        "type": "verse",
        "lines": [
          "闻霭义孝中"
        ]
      },
      {
        "type": "p",
        "text": "闻法雨垂霭显义出于百途盖中夏英贤书孝传于万古。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔净健著寻"
        ]
      },
      {
        "type": "p",
        "text": "著寻广教搜抉精微初偏诲于憍嗔次健羡于净命。"
      },
      {
        "type": "verse",
        "lines": [
          "分在智照恭"
        ]
      },
      {
        "type": "p",
        "text": "智分本后照证全殊量恭谨之淳和接化用而恒在。"
      },
      {
        "type": "verse",
        "lines": [
          "性愿誉侵闻"
        ]
      },
      {
        "type": "p",
        "text": "有𪫬闻薰更凭愿力无种播誉烦恼常侵。"
      },
      {
        "type": "verse",
        "lines": [
          "霭义孝中嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭云󳇐布妙义遐敷中品则积孝奉亲钝根则怀嗔背忍。"
      },
      {
        "type": "verse",
        "lines": [
          "净健著寻分"
        ]
      },
      {
        "type": "p",
        "text": "净居天上唯勇健之那含寻伺位分摽定散之双著。"
      },
      {
        "type": "verse",
        "lines": [
          "在智照恭循"
        ]
      },
      {
        "type": "p",
        "text": "在于初地智照二空偱历外凡克恭三业。"
      },
      {
        "type": "verse",
        "lines": [
          "愿誉侵闻霭"
        ]
      },
      {
        "type": "p",
        "text": "大愿欲满芳誉普闻霭言行于彛伦慎侵妬于物表。"
      },
      {
        "type": "verse",
        "lines": [
          "义孝中嗔净"
        ]
      },
      {
        "type": "p",
        "text": "说净典于忉利界中皆遵孝义设神变于祇园会里齐断恚嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "健著寻分在"
        ]
      },
      {
        "type": "p",
        "text": "究寻分剖不过于健揵识间立德著功悉在于聡敏智觧。"
      },
      {
        "type": "verse",
        "lines": [
          "智照恭循性"
        ]
      },
      {
        "type": "p",
        "text": "循环诸趣谓智性以昬迷恭念四生缘照了之匪尽。"
      },
      {
        "type": "verse",
        "lines": [
          "誉侵闻霭义"
        ]
      },
      {
        "type": "p",
        "text": "美名虚誉霭若浮云解义多闻宁侵暧昧。"
      },
      {
        "type": "verse",
        "lines": [
          "孝中嗔净健"
        ]
      },
      {
        "type": "p",
        "text": "嗔惑染于净心孝悌扬于中直筠编被载健舌爰宣。"
      },
      {
        "type": "verse",
        "lines": [
          "著寻分在智"
        ]
      },
      {
        "type": "p",
        "text": "著智度论寻分在于支那撰婆沙篇亦潜符于俱舍。"
      },
      {
        "type": "verse",
        "lines": [
          "照恭循𪫬愿"
        ]
      },
      {
        "type": "p",
        "text": "性欲循时愿聆正理身将恭处庶照幽蒙。"
      },
      {
        "type": "head",
        "text": "侵字拘就誉字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵誉愿𪫬循"
        ]
      },
      {
        "type": "p",
        "text": "愿证菩提免侵邪倒性循实际喧誉世间。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "曲恭佛边在一面立冀慈光而照烛使智惠以分晖。"
      },
      {
        "type": "verse",
        "lines": [
          "寻著健净嗔"
        ]
      },
      {
        "type": "p",
        "text": "贤圣之雄军勇健愚痴之罗刹嗔狞寻凭真净法身立著鸿勋伟望。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝义霭闻"
        ]
      },
      {
        "type": "p",
        "text": "古典之中偏旌孝义见闻之处独霭贞良。"
      },
      {
        "type": "verse",
        "lines": [
          "誉愿𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "彰美誉则接物为怀启誓愿则平等成性可以循诸经意亦乃恭叶律文。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分寻"
        ]
      },
      {
        "type": "p",
        "text": "分别󱍮细在种智以方明照鉴幽微离寻思而宁晓。"
      },
      {
        "type": "verse",
        "lines": [
          "著健净嗔中"
        ]
      },
      {
        "type": "p",
        "text": "止嗔即三业寂净爽健即四定轻安著习中观之仪雅疗封执之患。"
      },
      {
        "type": "verse",
        "lines": [
          "孝义霭闻侵"
        ]
      },
      {
        "type": "p",
        "text": "闻义庆喜亲受霭孝人伦盛行合大道而𢙣境弗侵契觉路而懋德斯集。"
      },
      {
        "type": "verse",
        "lines": [
          "愿𪫬循恭照"
        ]
      },
      {
        "type": "p",
        "text": "二性照达六事循恭应愿现形随机利益。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分寻著"
        ]
      },
      {
        "type": "p",
        "text": "猒有余依识智俱在寻忻灭位空理著分。"
      },
      {
        "type": "verse",
        "lines": [
          "健净嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "居其八解也内荡涤垢染贪嗔布于七净妙花健表泰亲中孝。"
      },
      {
        "type": "verse",
        "lines": [
          "义霭闻侵誉"
        ]
      },
      {
        "type": "p",
        "text": "深霭之义上根方闻浅軰之流侵毁今誉。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "本𪫬惟恭循省由智照頋罪福度量岂差。"
      },
      {
        "type": "verse",
        "lines": [
          "在分寻著健"
        ]
      },
      {
        "type": "p",
        "text": "健责于墯寻谓推穷分从随眠之门著在瑜伽之论。"
      },
      {
        "type": "verse",
        "lines": [
          "净嗔中孝义"
        ]
      },
      {
        "type": "p",
        "text": "五常孝摽首多义恩居中净详然让之劳全假不嗔之诫。"
      },
      {
        "type": "verse",
        "lines": [
          "霭闻侵誉愿"
        ]
      },
      {
        "type": "p",
        "text": "愿舍有为欲闻无漏美誉霭难侵之价襟田彰宛顺之声。"
      },
      {
        "type": "verse",
        "lines": [
          "循恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "循目嘉称恭乃谨名征搜而俻录在心照了而除非藉智。"
      },
      {
        "type": "verse",
        "lines": [
          "分寻著健净"
        ]
      },
      {
        "type": "p",
        "text": "近分则净定之别呼寻伺乃烦𢙉之惣号懽跃精健著筞励因。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝义霭"
        ]
      },
      {
        "type": "p",
        "text": "地前门中嗔习犹起孝廉传内信义霭驰。"
      },
      {
        "type": "verse",
        "lines": [
          "闻侵誉愿𪫬"
        ]
      },
      {
        "type": "p",
        "text": "𪫬僻愿重芳誉远闻行直言清妬莫侵耗者也。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "智若聡敏照了三世之果因礼㒵温恭分别现在之󰡷益。"
      },
      {
        "type": "verse",
        "lines": [
          "寻著健净嗔"
        ]
      },
      {
        "type": "p",
        "text": "筞励轻健慵墯寻除净业著成贪嗔潜伏。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝义霭闻"
        ]
      },
      {
        "type": "p",
        "text": "义出百途孝传千里霭声猷于域内闻令问于寰中。"
      },
      {
        "type": "verse",
        "lines": [
          "侵誉愿𪫬循"
        ]
      },
      {
        "type": "p",
        "text": "识𪫬循悟祸患不侵愿冀利他名誉自播。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分寻"
        ]
      },
      {
        "type": "p",
        "text": "智鉴曰照思惟彰寻分形充满十方法身所在皆有。"
      },
      {
        "type": "verse",
        "lines": [
          "著健净嗔中"
        ]
      },
      {
        "type": "p",
        "text": "断嗔乃健崇净曰中著核古今咸涤异见。"
      },
      {
        "type": "verse",
        "lines": [
          "孝义霭闻侵"
        ]
      },
      {
        "type": "p",
        "text": "禀孝则仰羡闻经则功圆义霭尘沙道侵霄汉。"
      },
      {
        "type": "verse",
        "lines": [
          "誉愿𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "恭忻奥旨循者愿心登地而𪫬相朗然湛寂而喧誉双泯。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分寻著"
        ]
      },
      {
        "type": "p",
        "text": "研寻在于智理事殊分征诘由其言幽宗显著。"
      },
      {
        "type": "verse",
        "lines": [
          "健净嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "中孝美称净信嘉名健忍治嗔害忿障圣。"
      },
      {
        "type": "verse",
        "lines": [
          "义霭闻侵誉"
        ]
      },
      {
        "type": "p",
        "text": "听闻妙义善誉恒侵霭大微诠群邪永息。"
      },
      {
        "type": "verse",
        "lines": [
          "愿𪫬循恭照"
        ]
      },
      {
        "type": "p",
        "text": "发四般之愿照吾𪫬之疑循穆克恭化洽机品。"
      },
      {
        "type": "verse",
        "lines": [
          "在分寻著健"
        ]
      },
      {
        "type": "p",
        "text": "健则六行齐修分乃九部具列著在披寻之用庶旌勤恪之能。"
      },
      {
        "type": "verse",
        "lines": [
          "净嗔中孝义"
        ]
      },
      {
        "type": "p",
        "text": "以真净心制嗔等惑处中则布义奉孝㝡上则施恩化民。"
      },
      {
        "type": "verse",
        "lines": [
          "霭闻侵誉愿"
        ]
      },
      {
        "type": "p",
        "text": "广学多闻芳誉必霭鸿慈愿重侵耗无门。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "智如止水𪫬若夔花恭逊冝遵循妬俱照。"
      },
      {
        "type": "verse",
        "lines": [
          "分寻著健净"
        ]
      },
      {
        "type": "p",
        "text": "诸根清净八正常分触影著寻七支莹健。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝义霭"
        ]
      },
      {
        "type": "p",
        "text": "至孝抱义人中霭长者之怀󵕫怒诫嗔世上曜贤良之德。"
      },
      {
        "type": "verse",
        "lines": [
          "闻侵誉愿𪫬"
        ]
      },
      {
        "type": "p",
        "text": "真𪫬逈异馨誉素闻卷舒杜侵挠之源动作有愿为之欲。"
      },
      {
        "type": "verse",
        "lines": [
          "偱恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "循乎辙迹仾恭居智士之前蹑彼亨衢照頋在同流之軰。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十一"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十二　富"
      },
      {
        "type": "head",
        "text": "侵字拘就誉字倒廻文通前卷十首计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "寻著健净嗔"
        ]
      },
      {
        "type": "p",
        "text": "嗔怒既除身器清净𢢔惑寻断体健安闲著论符经依钞解释。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝义霭闻"
        ]
      },
      {
        "type": "p",
        "text": "中拣两边孝冠百行谈了义健空之教霭多闻博览之名。"
      },
      {
        "type": "verse",
        "lines": [
          "侵誉愿性循"
        ]
      },
      {
        "type": "p",
        "text": "真𪫬勿拘雅誉逈遣循叶誓愿岂惧侵凌。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "恭则逊言智则照胜分美𢙣贤愚之异在尊卑贵贱之间。"
      },
      {
        "type": "verse",
        "lines": [
          "著健净嗔中"
        ]
      },
      {
        "type": "p",
        "text": "菩萨降生死中净嗔痴业勇健集尘沙之德曜著遣执相之勋。"
      },
      {
        "type": "verse",
        "lines": [
          "孝义霭闻侵"
        ]
      },
      {
        "type": "p",
        "text": "密云󳇐布称霭法雨高霏曰闲泯󳇐侵害之殃宣扬孝信之义。"
      },
      {
        "type": "verse",
        "lines": [
          "誉愿𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "启愿循途调习性地誉彰众口德冾人恭。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分寻"
        ]
      },
      {
        "type": "p",
        "text": "智寻大道照达分晖处果位而方圆在秉持而宁惮。"
      },
      {
        "type": "verse",
        "lines": [
          "健净嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "净定猛健嗔疑不生孝养中亲神龙仰赞。"
      },
      {
        "type": "verse",
        "lines": [
          "义霭闻侵誉"
        ]
      },
      {
        "type": "p",
        "text": "敷演妙义善誉霭闻宣唱金文侵毁俱息。"
      },
      {
        "type": "verse",
        "lines": [
          "愿𪫬循恭照"
        ]
      },
      {
        "type": "p",
        "text": "愿谓四之惣数𪫬亦二之都名循让谦恭鉴照匪󲏈。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分寻著"
        ]
      },
      {
        "type": "p",
        "text": "智能契理惠乃推寻在凡伏障分通居圣威容朗著。"
      },
      {
        "type": "verse",
        "lines": [
          "净嗔中孝义"
        ]
      },
      {
        "type": "p",
        "text": "止观净想皆离贪嗔诫勗门中齐禀孝义。"
      },
      {
        "type": "verse",
        "lines": [
          "霭闻侵誉愿"
        ]
      },
      {
        "type": "p",
        "text": "遐闻霭誉尽愿遵承六事才侵二因早积。"
      },
      {
        "type": "verse",
        "lines": [
          "𪫬循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "智𪫬具照曾恭侍于觉皇洞晓互明久历循于诸藏。"
      },
      {
        "type": "verse",
        "lines": [
          "在分寻著健"
        ]
      },
      {
        "type": "p",
        "text": "精进发分健在焚修释子志诚著寻奥典。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝义霭"
        ]
      },
      {
        "type": "p",
        "text": "孝与慈兼义从恩立霭忍辱向绝嗔之上播柔和于温克之中。"
      },
      {
        "type": "verse",
        "lines": [
          "闻侵誉愿𪫬"
        ]
      },
      {
        "type": "p",
        "text": "实性自若正法稀闲愿蠲侵扰之名欲震淳朴之誉。"
      },
      {
        "type": "verse",
        "lines": [
          "循恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "稽首曰恭瞻奉謌叹属在道良之智用乎照了之情。"
      },
      {
        "type": "verse",
        "lines": [
          "分寻著健净"
        ]
      },
      {
        "type": "p",
        "text": "分晓是非推寻染净独头之心王㝡健末那之意识思量一向内缘功不显著。"
      },
      {
        "type": "verse",
        "lines": [
          "中孝义霭闻"
        ]
      },
      {
        "type": "p",
        "text": "孝行既霭国中普闻义路才施宇内咸仰。"
      },
      {
        "type": "verse",
        "lines": [
          "侵誉愿𪫬循"
        ]
      },
      {
        "type": "p",
        "text": "循善难侵嘉誉勿掩愿合群其之𪫬宁违一切之求。"
      },
      {
        "type": "verse",
        "lines": [
          "恭照智在分"
        ]
      },
      {
        "type": "p",
        "text": "恭缓由心照达在智根器尚分于利钝浅深必验于靡同。"
      },
      {
        "type": "verse",
        "lines": [
          "寻著健净嗔"
        ]
      },
      {
        "type": "p",
        "text": "净习观门健寻定惠著持戒无嗔之价发悔人弗惓之情。"
      },
      {
        "type": "verse",
        "lines": [
          "孝义霭闻侵"
        ]
      },
      {
        "type": "p",
        "text": "爱孝道广霭义远闻玄鉴理而祸不侵天钟祜而福自至。"
      },
      {
        "type": "verse",
        "lines": [
          "誉愿𪫬循恭"
        ]
      },
      {
        "type": "p",
        "text": "循环研核𪫬相昭然启誓愿而意恭慕法雨而称誉。"
      },
      {
        "type": "verse",
        "lines": [
          "照智在分寻"
        ]
      },
      {
        "type": "p",
        "text": "类分三身功齐四智在千界而可照居八倒而何寻。"
      },
      {
        "type": "verse",
        "lines": [
          "著健净嗔中"
        ]
      },
      {
        "type": "p",
        "text": "著净名之云示嗔恚之怀折伏归中令其健羡。"
      },
      {
        "type": "verse",
        "lines": [
          "义霭闻侵誉"
        ]
      },
      {
        "type": "p",
        "text": "毗昙奥义契经誉闻正思霭浓邪侵莫近。"
      },
      {
        "type": "verse",
        "lines": [
          "愿性循恭照"
        ]
      },
      {
        "type": "p",
        "text": "发于胜愿谦恭照明循察住非性淳廉谨。"
      },
      {
        "type": "verse",
        "lines": [
          "智在分寻著"
        ]
      },
      {
        "type": "p",
        "text": "智者披寻至典显著爰分愚蒙违背圣言如在暗室。"
      },
      {
        "type": "verse",
        "lines": [
          "健净嗔中孝"
        ]
      },
      {
        "type": "p",
        "text": "禀净孝养依息害嗔健惑相应于中成染。"
      },
      {
        "type": "verse",
        "lines": [
          "霭闻侵誉愿"
        ]
      },
      {
        "type": "p",
        "text": "愿闻诫誉欣值龙花异见𠕀侵专心霭发。"
      },
      {
        "type": "verse",
        "lines": [
          "性循恭照智"
        ]
      },
      {
        "type": "p",
        "text": "恭循幽义觉智方生迷性忘机照符真道。"
      },
      {
        "type": "verse",
        "lines": [
          "在分寻著健"
        ]
      },
      {
        "type": "p",
        "text": "寻分章䟽爽健精神久著在于贝多当超凡而入刼。"
      },
      {
        "type": "verse",
        "lines": [
          "净嗔中孝义"
        ]
      },
      {
        "type": "p",
        "text": "烦𢙉苦本嗔咎㝡坚劝孝义于大恩得识中之清净。"
      },
      {
        "type": "verse",
        "lines": [
          "闻侵誉愿性"
        ]
      },
      {
        "type": "p",
        "text": "愿证菩提希闻寂灭息侵害狂愚之性播慈悲喜舍之誉。"
      },
      {
        "type": "verse",
        "lines": [
          "循恭照智在"
        ]
      },
      {
        "type": "p",
        "text": "恭因㒵节循乃善彰双眸有照烛之勋二智在巧便之用。"
      },
      {
        "type": "verse",
        "lines": [
          "分寻著健净"
        ]
      },
      {
        "type": "p",
        "text": "洁净焚修现世寻获于安健洎分美𢙣未来免著于虚称。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔中孝义霭"
        ]
      },
      {
        "type": "p",
        "text": "贪嗔起而孝悌暂停信义布而弩声易霭朋中首冠众会绝伦。"
      },
      {
        "type": "head",
        "text": "侵字拘就㝡字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡霭知孝"
        ]
      },
      {
        "type": "p",
        "text": "愽学多知嘉音易霭难侵至孝履汗㝡高。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "贪嗔健捷状六窓之猕猴󲊸特希奇宣八部之般若然匪法体何以趣穷。"
      },
      {
        "type": "verse",
        "lines": [
          "寻背在推照"
        ]
      },
      {
        "type": "p",
        "text": "寻义推诠背事照景并在唯识之里成居王所之中。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前愿依"
        ]
      },
      {
        "type": "p",
        "text": "愿欲循良依前可敩节言蕴辩比度逈殊。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡霭知孝以"
        ]
      },
      {
        "type": "p",
        "text": "孝悌霭深生知㝡胜礼乐以符于佛旨规摸岂悮于宪章。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希寻"
        ]
      },
      {
        "type": "p",
        "text": "嗔是惑障之源然藉调伏健则勇𨦣之本希慕寻真。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "推比资加已背冤怒假思修之双照在止观之两途。"
      },
      {
        "type": "verse",
        "lines": [
          "循前愿依侵"
        ]
      },
      {
        "type": "p",
        "text": "循省前后洞晓幽微依正教则𢙣党弗侵兴鸿愿则神理卫护。"
      },
      {
        "type": "verse",
        "lines": [
          "霭知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "审知孝养徧竖霭名以其忿冥而亲发业。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希寻背"
        ]
      },
      {
        "type": "p",
        "text": "然希现果寻究宿因遣背𢙣缘健猛方立。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "推求比况要在照达循察遵崇全仗师友。"
      },
      {
        "type": "verse",
        "lines": [
          "前愿依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "预前启愿依定起通烦恼勿侵世㝡掌测。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "然知外典奉孝以标题释氏内宗治嗔而绝害。"
      },
      {
        "type": "verse",
        "lines": [
          "健希寻背在"
        ]
      },
      {
        "type": "p",
        "text": "希背虚幻务在金僊健志寻伺禀于绳墨。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "推之前代照比未来循声闻向大之踪鄙醉上忘珠之迹。"
      },
      {
        "type": "verse",
        "lines": [
          "愿依侵㝡霭"
        ]
      },
      {
        "type": "p",
        "text": "愿依付嘱同臻㝡上之乘誓演流传独霭不侵之训。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "妄嗔必然丧德慈孝终立于身健乃轻恭勤以勉励。"
      },
      {
        "type": "verse",
        "lines": [
          "希寻背在推"
        ]
      },
      {
        "type": "p",
        "text": "希冀在心推寻归智内背先贤之路冝习古圣之文。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前愿"
        ]
      },
      {
        "type": "p",
        "text": "愿比从前之英𮥸更切秉持欲循自此之康庄󳇐增照𮨇。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡霭知"
        ]
      },
      {
        "type": "p",
        "text": "将霭芳猷湏依知鉴贵弭侵凌之道便为㝡妙之门。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "以健智而除嗔用明惠而伏惑然湏郑重仍恋希奇。"
      },
      {
        "type": "verse",
        "lines": [
          "寻背在推照"
        ]
      },
      {
        "type": "p",
        "text": "有寻伺地在于初禅既猒背于苦󱍮是推照于灭净。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前愿依"
        ]
      },
      {
        "type": "p",
        "text": "比度前念依从新薰愿禁制于根随觊循省于谛理。"
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡霭知孝"
        ]
      },
      {
        "type": "p",
        "text": "㝡孝高柴霭令名于今古多知庆喜虑侵耗于憎嫌。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希寻"
        ]
      },
      {
        "type": "p",
        "text": "嗔恚󰡷功德寻伺障轻安然冝猛健对治次乃希望出离。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "背妄归实此四相而宁加推观照迷化三周而自在。"
      },
      {
        "type": "verse",
        "lines": [
          "循前愿依侵"
        ]
      },
      {
        "type": "p",
        "text": "前依良朋劝发洪愿及绝侵毁犹止因循。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡霭知孝以"
        ]
      },
      {
        "type": "p",
        "text": "以忠事君称㝡知孝养亲曰先霭誉喧腾惬符恒式。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希寻背"
        ]
      },
      {
        "type": "p",
        "text": "健定希殊然乃菩萨才得寻求冈测违背狭小之机。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "惟真照俗要在煖位始能征搜循环居其创刧孰比。"
      },
      {
        "type": "verse",
        "lines": [
          "前愿依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "资粮启愿为前依圣趣果㝡后信慙难具邪执易侵。"
      },
      {
        "type": "verse",
        "lines": [
          "霭知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "晓知孝让可以温恭霭重之嗔咸当弃远。"
      },
      {
        "type": "verse",
        "lines": [
          "健希寻背在"
        ]
      },
      {
        "type": "p",
        "text": "勇健在于志业研寻究于金言希慕精专背超放逸。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "照往比前断𢙣积善推穷菩提之路渐循升进之阶。"
      },
      {
        "type": "verse",
        "lines": [
          "愿依侵㝡霭"
        ]
      },
      {
        "type": "p",
        "text": "依誓愿力霭修行仪贵侵挠则无门庶瞻仰而㝡异。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "欲知奉孝预必遣嗔然凭忍辱之心以合开遮之成。"
      },
      {
        "type": "verse",
        "lines": [
          "希寻背在推"
        ]
      },
      {
        "type": "p",
        "text": "披寻则广于见闻推诸聊生于悟解背老病之境希常乐之乡蕴畜在人包藏由器。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前愿"
        ]
      },
      {
        "type": "p",
        "text": "覩目前之愚蒙照烛藉意循体中之所证比较非凡愿舍幻身速成细质。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡霭知"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上乘己莫侵害洎近获欢悦众识皆知导霭十方辉映千里也。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "神健则嗔亡孝彰则义显然托秉持之节以光劝筞之咨。"
      },
      {
        "type": "verse",
        "lines": [
          "寻背在推照"
        ]
      },
      {
        "type": "p",
        "text": "寻彼讨源推功归本背六尘而入三昧照长夜而在昬衢。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前愿依"
        ]
      },
      {
        "type": "p",
        "text": "依愿洁诚比喻循行诲前非而鉴诫覩新见而切瑳。"
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡霭知孝"
        ]
      },
      {
        "type": "p",
        "text": "知礼则禀孝㝡谦则霭名冝祛侵𡙸之情常削贪饕之𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "恪彰健体嗔兼怒增然以诸法不同匪谓希奇罕值。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "照即五明自在比则七品开权推经力之威神背有为之生灭。"
      },
      {
        "type": "verse",
        "lines": [
          "循前愿依侵"
        ]
      },
      {
        "type": "p",
        "text": "依十大愿循四善根居极喜前靡侵散境。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡霭知孝以"
        ]
      },
      {
        "type": "p",
        "text": "广孝久陈霭慈逈布㝡是知人之道以継君子之风。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希寻"
        ]
      },
      {
        "type": "p",
        "text": "寻一无至理达八解脱门然希嗔惑销亡贵感变易轻健。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "推度奥旨照察微言循省比方全在深智。"
      },
      {
        "type": "verse",
        "lines": [
          "前愿依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上愿发殊胜心前则烦𢙉𠕀侵终乃邪魔永息。"
      },
      {
        "type": "verse",
        "lines": [
          "霭知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "抱忠孝则霭望咸知持忍辱则嗔何以立。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希寻背"
        ]
      },
      {
        "type": "p",
        "text": "然希佛德背二利而难圆健勇寻因习万行而亲证。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "推此拣择表惠数之能照烛于前摽循悟之用。"
      },
      {
        "type": "verse",
        "lines": [
          "愿依侵㝡霭"
        ]
      },
      {
        "type": "p",
        "text": "依求当报愿启㝡初霭慕而直趣菩提净虑而弗侵虚伪。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "止嗔贞悦知孝酬恩虽以世谛昭然必藉良眀训尓。"
      },
      {
        "type": "verse",
        "lines": [
          "健希寻背在"
        ]
      },
      {
        "type": "p",
        "text": "真如在缠希闻爽健浅识违背对目那寻。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前愿"
        ]
      },
      {
        "type": "p",
        "text": "愿于地前引定照俗庶从刼外循环比焉。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡霭知"
        ]
      },
      {
        "type": "p",
        "text": "依妙觉位舍㝡后身霭知机设教之声泯益己侵他之念。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "先断恚嗔次施孝义健进资粮之观以符煖愿之流然假运通俾无退屈。"
      },
      {
        "type": "verse",
        "lines": [
          "希寻背在推"
        ]
      },
      {
        "type": "p",
        "text": "事要推寻果应希取既在沉沦之内湏兴弃背之怀。"
      },
      {
        "type": "verse",
        "lines": [
          "比循前愿依"
        ]
      },
      {
        "type": "p",
        "text": "愿依戒品比并前踪慕恋循良倣乎贤哲。"
      },
      {
        "type": "verse",
        "lines": [
          "侵㝡霭知孝"
        ]
      },
      {
        "type": "p",
        "text": "持霭孝勤湏遵法律㝡慎侵凌之过应知省察之机。"
      },
      {
        "type": "verse",
        "lines": [
          "以嗔然健希"
        ]
      },
      {
        "type": "p",
        "text": "健思才生嗔忿乃息然藉希奇之力以观祥瑞之符。"
      },
      {
        "type": "verse",
        "lines": [
          "寻背在推照"
        ]
      },
      {
        "type": "p",
        "text": "推洁净之源寻趣圣之迹背俗谛而向寂灭在因位而照果中。"
      },
      {
        "type": "verse",
        "lines": [
          "循前愿依侵"
        ]
      },
      {
        "type": "p",
        "text": "地前兴愿依位修行魔障勿侵妙循正觉。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡霭知孝以"
        ]
      },
      {
        "type": "p",
        "text": "以㝡微言化孝悌者叶动天而可验霭大域而咸知。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔然健希寻"
        ]
      },
      {
        "type": "p",
        "text": "轻健筞身切寻径路然希忍辱足离嗔痴。"
      },
      {
        "type": "verse",
        "lines": [
          "背在推照比"
        ]
      },
      {
        "type": "p",
        "text": "推比禅那当背阓阛冥冥照境常在空闲者也。"
      },
      {
        "type": "verse",
        "lines": [
          "前愿依侵㝡"
        ]
      },
      {
        "type": "p",
        "text": "启愿称前发露㝡后依仗正理邪妄岂侵。"
      },
      {
        "type": "verse",
        "lines": [
          "霭知孝以嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭善朋友宽敏亲知仁孝励恭以嗔冝断。"
      },
      {
        "type": "verse",
        "lines": [
          "然健希寻背"
        ]
      },
      {
        "type": "p",
        "text": "然寻海宝希勇徒之导师欲背险津假强缘之接引。"
      },
      {
        "type": "verse",
        "lines": [
          "在推照比循"
        ]
      },
      {
        "type": "p",
        "text": "圆成推有遍计照无比度循所要在深智。"
      },
      {
        "type": "verse",
        "lines": [
          "愿依侵㝡霭"
        ]
      },
      {
        "type": "p",
        "text": "依定克获霭愿时长纤瑕𠕀侵福㝡奉󵉖。"
      },
      {
        "type": "verse",
        "lines": [
          "知孝以嗔然"
        ]
      },
      {
        "type": "p",
        "text": "了知专孝先以疗嗔然摽君子之能便预菩萨之軰。"
      },
      {
        "type": "verse",
        "lines": [
          "健希寻背在"
        ]
      },
      {
        "type": "p",
        "text": "健寻秘轴希背烦笼唯集不退之精淳意在泥洹之坚固。"
      },
      {
        "type": "verse",
        "lines": [
          "推照比循前"
        ]
      },
      {
        "type": "p",
        "text": "循比情类晓悟前迷推八苦而令间照十惑而永止。"
      },
      {
        "type": "verse",
        "lines": [
          "依侵㝡霭知"
        ]
      },
      {
        "type": "p",
        "text": "依教敷宣终勉侵夺知礼节棏㝡易霭名。"
      },
      {
        "type": "verse",
        "lines": [
          "孝以嗔然健"
        ]
      },
      {
        "type": "p",
        "text": "清健神爽制嗔奉孝然即夙夜匪懈以供诸佛也。"
      },
      {
        "type": "verse",
        "lines": [
          "希寻背在推"
        ]
      },
      {
        "type": "p",
        "text": "希至极菩提寻涅槃彼岸背四流而推六度登七劝而在三祇。"
      },
      {
        "type": "verse",
        "lines": [
          "照比循前愿"
        ]
      },
      {
        "type": "p",
        "text": "照愿前非循历徃事愿比处尘之正容陪出水之莲。"
      },
      {
        "type": "head",
        "text": "侵字拘就依字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵依愿前循"
        ]
      },
      {
        "type": "p",
        "text": "依教发愿循察前非执遣拪心诫勗侵害。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "于正法而推穷在嫉𢙣而背舍照比履行惨除旧踪。"
      },
      {
        "type": "verse",
        "lines": [
          "寻希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "事贵希奇咸兴健羡然赖无嗔之体更寻忍辱之规。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知霭㝡"
        ]
      },
      {
        "type": "p",
        "text": "霭量腾声知孝为㝡以德摄物言论罕如。"
      },
      {
        "type": "verse",
        "lines": [
          "依愿前循比"
        ]
      },
      {
        "type": "p",
        "text": "循依秘典比类将来愿厕龙花佛前受记。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背寻"
        ]
      },
      {
        "type": "p",
        "text": "推在家众寻入见流皆湏背幻照嗔乃洽恩冤平等。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "欲谓希望健增嗔恚然要伏断方以济人。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知霭㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "孝信霭大知者㝡先苦景弗侵预圣那久。"
      },
      {
        "type": "verse",
        "lines": [
          "愿前循比照"
        ]
      },
      {
        "type": "p",
        "text": "照达四谛愿了三常循恪名前比况于后。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背寻希"
        ]
      },
      {
        "type": "p",
        "text": "推寻至理必在智能违背希音难求出离。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "然敩恭谨可以立身健勇𢢔󳸓亲障忠孝。"
      },
      {
        "type": "verse",
        "lines": [
          "知霭㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "依㝡上根知第一义霭善成𪫬漏染𠕀侵。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "觌前业累比影随形循照宁差推同向应。"
      },
      {
        "type": "verse",
        "lines": [
          "在背寻希健"
        ]
      },
      {
        "type": "p",
        "text": "背彼烦𢙉意在圆通健集往缘希寻现报。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "然知过咎以是惑基禀孝止嗔谁不叹矣。"
      },
      {
        "type": "verse",
        "lines": [
          "霭㝡侵依愿"
        ]
      },
      {
        "type": "p",
        "text": "慈悲霭茂愿广尘沙㝡輙堪依莫侵邪党。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "推古穷今照因比果由斯循省期在秉持。"
      },
      {
        "type": "verse",
        "lines": [
          "背寻希健然"
        ]
      },
      {
        "type": "p",
        "text": "背世闲相寻空寂门健即称赏希特然乃钦奉深趣。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知霭"
        ]
      },
      {
        "type": "p",
        "text": "嗔痴休恣孝养当遵所以雅誉霭喧知识共仰。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依愿前"
        ]
      },
      {
        "type": "p",
        "text": "五篇㝡妙七聚宜依前生泯侵𡙸之贪新愿有饶益之道。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "推宿世因照现在业背无穷之幻质欣难比之菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "寻希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "健学希微研寻奥典嗔喜岂形于颜色慈悲然藉于蕴持。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知霭㝡"
        ]
      },
      {
        "type": "p",
        "text": "霭多知之誉喧㝡孝之声以自广闻化于群品。"
      },
      {
        "type": "verse",
        "lines": [
          "侵依愿前循"
        ]
      },
      {
        "type": "p",
        "text": "侵󰡷于他依愿忏悔前愆勿作循行涤除。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背寻"
        ]
      },
      {
        "type": "p",
        "text": "推寻在意照了由观既非背理乖如惑何所挠。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "然希妙定先以伏嗔健习信慙实规真觉。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知霭㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "霭孝㝡胜众𢙣宁侵鉴烛知人今古彰美。"
      },
      {
        "type": "verse",
        "lines": [
          "依愿前循比"
        ]
      },
      {
        "type": "p",
        "text": "比拟前生昔曾启愿循依八軰奉觐三尊。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背寻希"
        ]
      },
      {
        "type": "p",
        "text": "在于煖顶背彼资粮趣果希求推悟寻契。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "然嗔障忍以孝亲贤健勇则勤退懒则墯。"
      },
      {
        "type": "verse",
        "lines": [
          "知霭㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "依圆㝡上知俗染侵苦海洪波鹫峰清霭。"
      },
      {
        "type": "verse",
        "lines": [
          "愿前循比照"
        ]
      },
      {
        "type": "p",
        "text": "发愿称前循省应后照达实谛焉可比方。"
      },
      {
        "type": "verse",
        "lines": [
          "在背寻希健"
        ]
      },
      {
        "type": "p",
        "text": "背鄙愚蒙希慕善友健寻幽旨冀在超凡。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "然孝承训以制嗔情乃禀楷摸入佛知见。"
      },
      {
        "type": "verse",
        "lines": [
          "霭㝡侵依愿"
        ]
      },
      {
        "type": "p",
        "text": "依深义霭浅识𠕀侵㝡极双空愿同充证。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "循修六度照导二德推比宣扬前臻乐报。"
      },
      {
        "type": "verse",
        "lines": [
          "背寻希健然"
        ]
      },
      {
        "type": "p",
        "text": "经诫背恩之士教赏健惠之徒寻访希奇然乃立忠。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知霭"
        ]
      },
      {
        "type": "p",
        "text": "孝要精专嗔即湏断伫霭知机之念以彰博识之名。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依愿前"
        ]
      },
      {
        "type": "p",
        "text": "前迹冝依出尘㝡异贵免恒侵之咎切施恳愿之诚。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "照则推核在乎净解比度循察假于身心。"
      },
      {
        "type": "verse",
        "lines": [
          "寻希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻达宝所果遂希求然凭健习之勋悉伏无嗔之诫。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知霭㝡"
        ]
      },
      {
        "type": "p",
        "text": "孝奉君亲英声迥霭礼延知识斯行㝡优可以光身深当曜德。"
      },
      {
        "type": "verse",
        "lines": [
          "侵依愿前循"
        ]
      },
      {
        "type": "p",
        "text": "欲依注贤慎于侵毁愿思前事循晤迷途。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "彻照俱空情终𠕀背推比宗喻意在顺成。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "然要希望上定先以伏断下嗔健进三常恒超九地。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知霭㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "眀知孝信何患能侵霭俟嘉猷遵崇为㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "侵愿前循比"
        ]
      },
      {
        "type": "p",
        "text": "舍本余依趣寂灭理比前世愿化俗循真。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背寻"
        ]
      },
      {
        "type": "p",
        "text": "慧灯承照在处利生推奖群机背凡成圣。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "健则勇名然孝勤穆嗔以发业痴乃沉沦。"
      },
      {
        "type": "verse",
        "lines": [
          "知霭㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "知依他如幻了圆实㝡坚众𢙣弗侵诸善咸霭。"
      },
      {
        "type": "verse",
        "lines": [
          "愿前循比照"
        ]
      },
      {
        "type": "p",
        "text": "照烛四谛愿证一乘比度前非循省旧迹。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背寻希"
        ]
      },
      {
        "type": "p",
        "text": "菩萨推寻奥旨伽罗弃背希音籍在良朋湏假激励。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "息嗔妬物劝孝报恩然以自矜方协知友。"
      },
      {
        "type": "verse",
        "lines": [
          "霭㝡侵依愿"
        ]
      },
      {
        "type": "p",
        "text": "霭布法云智依宿愿㝡经多刼异境奚侵。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "循十二分教照八万尘劳推之前踪比之后軰。"
      },
      {
        "type": "verse",
        "lines": [
          "在背寻希健"
        ]
      },
      {
        "type": "p",
        "text": "背猒淤泥希寻极乐在五浊则宁安除百染则永健。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知霭"
        ]
      },
      {
        "type": "p",
        "text": "馨誉霭钦始从孝道襟怀嗔泯足以表知。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依愿前"
        ]
      },
      {
        "type": "p",
        "text": "㝡英者人岂敢侵害至重者愿依前禀随。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "𪫬循难比推源在心过现皆祥内外双照。"
      },
      {
        "type": "verse",
        "lines": [
          "背寻希健然"
        ]
      },
      {
        "type": "p",
        "text": "莫背牟𡰱切寻觉路必覩希奇之状然兴健羡之门。"
      },
      {
        "type": "verse",
        "lines": [
          "以孝知霭㝡"
        ]
      },
      {
        "type": "p",
        "text": "曾参以孝养㝡高清誉尚霭目连则慈悲匪昹秘旨皆知。"
      },
      {
        "type": "verse",
        "lines": [
          "侵依愿前循"
        ]
      },
      {
        "type": "p",
        "text": "烦𢙉勿侵依愿勉勗各绍前圣之辙同循麟觉之踪。"
      },
      {
        "type": "verse",
        "lines": [
          "比照推在背"
        ]
      },
      {
        "type": "p",
        "text": "忍辱冝推邪宗应背并在比方之见无过照迷之情。"
      },
      {
        "type": "verse",
        "lines": [
          "寻希健然嗔"
        ]
      },
      {
        "type": "p",
        "text": "希绝恚嗔要存健志然藉讨寻之力乃趣升进之途。"
      },
      {
        "type": "verse",
        "lines": [
          "孝知霭㝡侵"
        ]
      },
      {
        "type": "p",
        "text": "知孝悌之风霭阴功之㝡贤杰仰羡𰋼幻那侵。"
      },
      {
        "type": "verse",
        "lines": [
          "依愿前循比"
        ]
      },
      {
        "type": "p",
        "text": "愿湏前启意乃循恭依教理而严形比定教而合度。"
      },
      {
        "type": "verse",
        "lines": [
          "照推在背寻"
        ]
      },
      {
        "type": "p",
        "text": "推慕巨细照破痴迷寻在果之嘉声背尘劳之境界。"
      },
      {
        "type": "verse",
        "lines": [
          "希健然嗔以"
        ]
      },
      {
        "type": "p",
        "text": "然以金刚勇健正对𢢔嗔外相伏魔党之威内化现希特之状。"
      },
      {
        "type": "verse",
        "lines": [
          "知霭㝡侵依"
        ]
      },
      {
        "type": "p",
        "text": "依佛称㝡演法霭深妄执宁侵遍知岂󲏈。"
      },
      {
        "type": "verse",
        "lines": [
          "愿前循比照"
        ]
      },
      {
        "type": "p",
        "text": "比况前因照明后报愿终不断似蚁循环。"
      },
      {
        "type": "verse",
        "lines": [
          "推在背寻希"
        ]
      },
      {
        "type": "p",
        "text": "苦集则󵉖背灭道则希望在惠研推识寻了别。"
      },
      {
        "type": "verse",
        "lines": [
          "健然嗔以孝"
        ]
      },
      {
        "type": "p",
        "text": "然习忠孝可以廉身健𫟵疑嗔而障真𪫬。"
      },
      {
        "type": "verse",
        "lines": [
          "霭㝡侵依愿"
        ]
      },
      {
        "type": "p",
        "text": "始经宿愿㝡妙德圆盖依三聚霭宽乃获𠕀侵贪爱。"
      },
      {
        "type": "verse",
        "lines": [
          "前循比照推"
        ]
      },
      {
        "type": "p",
        "text": "于大刼前循万行迹推僧祇之虽远比解脱则未遥照涤群盲开乎蒙暗。"
      },
      {
        "type": "verse",
        "lines": [
          "在背寻希健"
        ]
      },
      {
        "type": "p",
        "text": "猒背少闻希求满字寻访在缠之宝元忻骊健之珠。"
      },
      {
        "type": "verse",
        "lines": [
          "然嗔以孝知"
        ]
      },
      {
        "type": "p",
        "text": "󰡷善彰嗔修仁立孝然诏多知之士以凭诱劝之缘。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡侵依愿前"
        ]
      },
      {
        "type": "p",
        "text": "愿泯侵凌依前发露遂著难遭之想俄兴㝡极之心。"
      },
      {
        "type": "verse",
        "lines": [
          "循比照推在"
        ]
      },
      {
        "type": "p",
        "text": "循长夜之昬衢比度照烛推涅槃之彼岸其在超凡。"
      },
      {
        "type": "verse",
        "lines": [
          "背寻希健然"
        ]
      },
      {
        "type": "p",
        "text": "寻八背舍迁五欲躯希健羡而寂然敩精淳而靡倦。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔以孝知霭"
        ]
      },
      {
        "type": "p",
        "text": "以岁忿嗔用霭秉持之节奉亲禀孝喧扬知礼之名。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十二陈宣"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十三　富"
      },
      {
        "type": "head",
        "text": "侵字拘就外字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵外霭为孝"
        ]
      },
      {
        "type": "p",
        "text": "心了则障霭不侵外无有相孝展则谦和是著内蕴无为。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣徤微"
        ]
      },
      {
        "type": "p",
        "text": "喜萃众善嗔起多缘佛宣金言遣嗔断灭可以神清意健可以进道无疲矣。"
      },
      {
        "type": "verse",
        "lines": [
          "寻智在移照"
        ]
      },
      {
        "type": "p",
        "text": "寻求教典智慧自生日月澄空照耀而无幽不烛安移自在焚修而慕在莲经念兹在兹书绅是意。"
      },
      {
        "type": "verse",
        "lines": [
          "拟循先愿机"
        ]
      },
      {
        "type": "p",
        "text": "拟循众善循省众缘先则以报四恩次乃冝成导物一机既启六行恒圆尔也。"
      },
      {
        "type": "verse",
        "lines": [
          "外霭为孝喜"
        ]
      },
      {
        "type": "p",
        "text": "佛超三界之外霭布慈云恩沾万有之中无为妙利修三乘者喜从佛化崇百行者孝养尊亲。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微寻"
        ]
      },
      {
        "type": "p",
        "text": "圣宣微妙之道寻究诚难人兴健惠之心贪嗔自󵕫。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照拟"
        ]
      },
      {
        "type": "p",
        "text": "根本智证真后得智照俗拟欲移运众生于宝所在于变通也。"
      },
      {
        "type": "verse",
        "lines": [
          "循先愿机侵"
        ]
      },
      {
        "type": "p",
        "text": "循囙中之本愿先逗缘机处尘内之不侵全凭观智。"
      },
      {
        "type": "verse",
        "lines": [
          "霭为孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭者垂布之㒵也寻者行望之本也立身扬名莫大于孝故喜恱承事去其嗔恚。"
      },
      {
        "type": "verse",
        "lines": [
          "宣徤微寻智"
        ]
      },
      {
        "type": "p",
        "text": "宣扬佛教刚健心诚穷窍妙法之谈寻究般若之智获其圣果眀矣。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照拟循"
        ]
      },
      {
        "type": "p",
        "text": "在者恒存之心移者改易之说故以自心照拟循由悟门即妙法之教昭然矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先愿机侵外"
        ]
      },
      {
        "type": "p",
        "text": "探赜妙义先发心机真实愿获于由衷善名侵入于遐外。"
      },
      {
        "type": "verse",
        "lines": [
          "为孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "无为圣教孝行相兼喜舍既行嗔之何有宣通沙界救󳫠有情。"
      },
      {
        "type": "verse",
        "lines": [
          "健微寻智在"
        ]
      },
      {
        "type": "p",
        "text": "微妙至理勇健寻求入四智之阶缘在三界之瞻仰矣。"
      },
      {
        "type": "verse",
        "lines": [
          "移照拟循先"
        ]
      },
      {
        "type": "p",
        "text": "光照大千力移山海拟万行之造修必先循于善利尔也。"
      },
      {
        "type": "verse",
        "lines": [
          "愿机侵外霭"
        ]
      },
      {
        "type": "p",
        "text": "如来四愿度人万机接物欲集无外之有缘先现希奇之云霭尘侵事挠何处有之。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "孝喜之心是能安于家国贪嗔之性必能害于修行故湏健智宣真方增禅定。"
      },
      {
        "type": "verse",
        "lines": [
          "微寻智在移"
        ]
      },
      {
        "type": "p",
        "text": "微妙教法必在寻求得智证圆常理遵果位方移后得广化人天矣。"
      },
      {
        "type": "verse",
        "lines": [
          "照拟循先愿"
        ]
      },
      {
        "type": "p",
        "text": "照明本性比拟妙乘循菩提之真源酬如来之先愿。"
      },
      {
        "type": "verse",
        "lines": [
          "机侵愿霭为"
        ]
      },
      {
        "type": "p",
        "text": "心机脱𰨔能侵妙法之真诠愿力坚牢霭入无为之妙境。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣徤微"
        ]
      },
      {
        "type": "p",
        "text": "达淳和之妙性息嗔心而猛健修行宣微密之圣言开喜容而顿归佛化。"
      },
      {
        "type": "verse",
        "lines": [
          "寻智在移照"
        ]
      },
      {
        "type": "p",
        "text": "寻哲人之妙智可以照心移下士之执愚在于权教。"
      },
      {
        "type": "verse",
        "lines": [
          "拟循先愿机"
        ]
      },
      {
        "type": "p",
        "text": "拟起玄化循顺三界之机先敷妙门应彼四生之愿。"
      },
      {
        "type": "verse",
        "lines": [
          "侵外霭为孝"
        ]
      },
      {
        "type": "p",
        "text": "如来内证乃合无为霭法云而侵大千慈之大矣菩萨外护则报佛恩布惠泽而沾万类孝之广矣。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微寻"
        ]
      },
      {
        "type": "p",
        "text": "佛智捷健宽猛得中或有恱可之言则喜或宣叱呵之语乃嗔言违而理顺微密而难寻。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照拟"
        ]
      },
      {
        "type": "p",
        "text": "圣智不动照而恒移在心拟而则差以神会而方契。"
      },
      {
        "type": "verse",
        "lines": [
          "循先愿机侵"
        ]
      },
      {
        "type": "p",
        "text": "随先愿力赴感投机既免魔侵循登妙果。"
      },
      {
        "type": "verse",
        "lines": [
          "外霭为孝喜"
        ]
      },
      {
        "type": "p",
        "text": "外照东方之世界霭舒满月之毫光为善者喜意友并断恶者孝心顿起。"
      },
      {
        "type": "verse",
        "lines": [
          "宣健微寻智"
        ]
      },
      {
        "type": "p",
        "text": "佛宣智健渊奥难穷寻讨灵源非大器莫能造其微者也。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照拟循"
        ]
      },
      {
        "type": "p",
        "text": "大化通变在智能移众生妄执情尘湏假慈心廻照方能拟解循顺佛乘真性现前更无差别。"
      },
      {
        "type": "verse",
        "lines": [
          "先愿机侵外"
        ]
      },
      {
        "type": "p",
        "text": "佛先因中发大誓愿机感缘合方现化身外则广度众生攻侵外道无与等义皎然可观。"
      },
      {
        "type": "verse",
        "lines": [
          "霭为孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭设玄机施为大教广称孝理喜叶群生是以贪爱嗔痴自兹永息也。"
      },
      {
        "type": "verse",
        "lines": [
          "健微寻智在"
        ]
      },
      {
        "type": "p",
        "text": "健辤微旨寻究诚难大智之宗在于妙悟。"
      },
      {
        "type": "verse",
        "lines": [
          "移照拟循先"
        ]
      },
      {
        "type": "p",
        "text": "移佛惠曰照我昬情拟归玄妙之门循顺先圣之道者也。"
      },
      {
        "type": "verse",
        "lines": [
          "愿机侵外霭"
        ]
      },
      {
        "type": "p",
        "text": "欲酬因愿湏是投机化他同己为侵包罗品汇为外此乃霭播玄风。"
      },
      {
        "type": "verse",
        "lines": [
          "为孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "为孝道宣圣之良规谁闻不喜断无明如来之令󰮖人自无嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "微寻智在移"
        ]
      },
      {
        "type": "p",
        "text": "寻度真俗二智始在心通揣鉴微妙一源终无移变。"
      },
      {
        "type": "verse",
        "lines": [
          "照拟循先愿"
        ]
      },
      {
        "type": "p",
        "text": "佛则起从法界照曜世间拟度众生循于先愿者也。"
      },
      {
        "type": "verse",
        "lines": [
          "机侵外霭为"
        ]
      },
      {
        "type": "p",
        "text": "机惑缘熟靡不度生内证真如外侵魔境为天人师霭施法雨。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "佛宣徤行赞叹道人教载嗔心黜诸迷者是知欢喜之色孝顺之心报获端严佛无虚语。"
      },
      {
        "type": "verse",
        "lines": [
          "寻智在移照"
        ]
      },
      {
        "type": "p",
        "text": "将欲探寻契经必内起智照其如本识灵明移妄归实超然自在何理不臻也。"
      },
      {
        "type": "verse",
        "lines": [
          "拟循先愿机"
        ]
      },
      {
        "type": "p",
        "text": "拟议也循由也起心修证先发信诚仍加愿力扶持投机领解定出朽故之宅必登露地之车。"
      },
      {
        "type": "verse",
        "lines": [
          "侵外霭为孝"
        ]
      },
      {
        "type": "p",
        "text": "外者不正之㒵侵者攻𡙸之言佛教儒经齐尊孝行以革不顺之众令廻孝养之心霭尔群生为善曰󰡷。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣健微"
        ]
      },
      {
        "type": "p",
        "text": "善恶既照宣畅性情能以轻健之心广行微妙之教即一切众生自除嗔欲欢喜奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照拟"
        ]
      },
      {
        "type": "p",
        "text": "佛以无漏智照有为界拟度善恶移变下中咸令永出尘劳同超自在悲增遐旷莫报大恩也。"
      },
      {
        "type": "verse",
        "lines": [
          "循先愿机侵"
        ]
      },
      {
        "type": "p",
        "text": "循如来之四愿自感机缘闻教藏之三乘先悲障业是故渐除烦恼邪不能侵方入道场专心修证。"
      },
      {
        "type": "verse",
        "lines": [
          "外霭为孝喜"
        ]
      },
      {
        "type": "p",
        "text": "教法彰外霭若云舒孝理自中祭如日照为圣哲之要道实品汇之心源喜充徧身无复作恶者。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微寻"
        ]
      },
      {
        "type": "p",
        "text": "嗔心已拂至理方宣寻登般若之舟远泛莲华之沼精健之志获著从微修持行人无出于此。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照拟循"
        ]
      },
      {
        "type": "p",
        "text": "拟超觉城常湏在意心不移易恒照长真方循列圣之阶始越在缠之众。"
      },
      {
        "type": "verse",
        "lines": [
          "先愿机侵外"
        ]
      },
      {
        "type": "p",
        "text": "求正性者先起夙愿䇿发心机必湏佐赞佛乘广行方外不使邪魔侵害正道。"
      },
      {
        "type": "verse",
        "lines": [
          "霭为孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "善为孝理霭布下民民生喜爱之心渐革嗔逆之理其唯圣哲孰可行哉矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宣健微寻智"
        ]
      },
      {
        "type": "p",
        "text": "宣展也健进也微智道也如来哀慜众生展拓法义震布大音苦者寻声皆得解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "移照拟循先"
        ]
      },
      {
        "type": "p",
        "text": "如来将拟演唱妙经先放毫相照耀五浊之众令闻十号之尊众生循光咸移苦趣者。"
      },
      {
        "type": "verse",
        "lines": [
          "愿机侵外霭"
        ]
      },
      {
        "type": "p",
        "text": "愿者波罗蜜之名也机者转换之用也佛之夙心愿为本誓成道之后广用神机以正侵邪以中取外大千一统其教霭然。"
      },
      {
        "type": "verse",
        "lines": [
          "为孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "善为孝者必惩嗔怒常以喜美宣导于乡党温清于慈亲者也。"
      },
      {
        "type": "verse",
        "lines": [
          "健微寻智在"
        ]
      },
      {
        "type": "p",
        "text": "以纯健智解寻怿大乘索隐钩深曲尽其妙然于有在之教而得极微之心也。"
      },
      {
        "type": "verse",
        "lines": [
          "照拟循先愿"
        ]
      },
      {
        "type": "p",
        "text": "照现世之果则拟先世之因知善恶之缘明妄实之体若不发愿心即循历三界无有休息。"
      },
      {
        "type": "verse",
        "lines": [
          "机侵外霭为"
        ]
      },
      {
        "type": "p",
        "text": "宝藏圣典金口枢机中外则无所不周纵撗则有为尽述霭霭今古无敢侵欺。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "事于君亲必先忠孝虽服劳而恒喜且违谏而不嗔承顺宣和駈驰心健。"
      },
      {
        "type": "verse",
        "lines": [
          "微寻智在移"
        ]
      },
      {
        "type": "p",
        "text": "寻究先哲之典研窍理性之微得之则移受群生道行则正智常在诚为翊赞负荷如来。"
      },
      {
        "type": "verse",
        "lines": [
          "拟循先愿机"
        ]
      },
      {
        "type": "p",
        "text": "佛则愿力居先王乃神机为首拟议往圣之事省循上士之心。"
      },
      {
        "type": "verse",
        "lines": [
          "侵外霭为孝"
        ]
      },
      {
        "type": "p",
        "text": "孝行已著佛道俱行慈云阴霭而兴法雨霏微而下为诸外道永不侵凌尔也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔宣健微"
        ]
      },
      {
        "type": "p",
        "text": "嗔者佛法大病喜者世闲顺从二法取舍精微勤健宣通法界。"
      },
      {
        "type": "verse",
        "lines": [
          "寻智在移照"
        ]
      },
      {
        "type": "p",
        "text": "移山覆海之众寻光听法之徒在智㝡深照烛朗晤尔。"
      },
      {
        "type": "verse",
        "lines": [
          "循先愿机侵"
        ]
      },
      {
        "type": "p",
        "text": "循先次第愿机于前机愿已俻余事难侵矣。"
      },
      {
        "type": "verse",
        "lines": [
          "外霭为孝喜"
        ]
      },
      {
        "type": "p",
        "text": "霭者穹崇之事孝为百行之源若崇斯道外境万方皆喜恱也。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔宣健微寻"
        ]
      },
      {
        "type": "p",
        "text": "嗔者已知染法宣布群生令教改心勇健探寻微妙法华道理。"
      },
      {
        "type": "verse",
        "lines": [
          "智在移照拟"
        ]
      },
      {
        "type": "p",
        "text": "四智圆明自在无碍拟投机而接物先照鉴以分明移念有情何途辙乎。"
      },
      {
        "type": "verse",
        "lines": [
          "先愿机侵外"
        ]
      },
      {
        "type": "p",
        "text": "圣机内融愿云先显自然侵外尘事诸恶不生者也。"
      },
      {
        "type": "verse",
        "lines": [
          "霭为孝喜嗔"
        ]
      },
      {
        "type": "p",
        "text": "霭为崇显孝行昭彰嗔喜相无柔和常有者。"
      },
      {
        "type": "verse",
        "lines": [
          "宣健微寻智"
        ]
      },
      {
        "type": "p",
        "text": "宣通圣法健勇身心微妙之法恒深寻求之智广大尔。"
      },
      {
        "type": "verse",
        "lines": [
          "在移照拟循"
        ]
      },
      {
        "type": "p",
        "text": "智照分明惠性移易拟直安立何在囙循。"
      },
      {
        "type": "verse",
        "lines": [
          "愿机侵外霭"
        ]
      },
      {
        "type": "p",
        "text": "愿则志诚所发机乃心起之端外事难侵圣法崇霭矣。"
      },
      {
        "type": "verse",
        "lines": [
          "为孝喜嗔宣"
        ]
      },
      {
        "type": "p",
        "text": "家唯孝子国乃忠臣为孝之道嗔喜不生宣通万国遐󵕴皆知。"
      },
      {
        "type": "verse",
        "lines": [
          "健微寻智在"
        ]
      },
      {
        "type": "p",
        "text": "健羡微妙寻求圣智不在内外不在中间者也。"
      },
      {
        "type": "verse",
        "lines": [
          "移照拟循先"
        ]
      },
      {
        "type": "p",
        "text": "移者迁转之事照者洞达之名拟循先圣之法俱圆解脱之因矣。"
      },
      {
        "type": "verse",
        "lines": [
          "机侵外霭为"
        ]
      },
      {
        "type": "p",
        "text": "𭜎机息虑外事难侵杳霭之事既崇无为之法道著。"
      },
      {
        "type": "verse",
        "lines": [
          "孝喜嗔宣健"
        ]
      },
      {
        "type": "p",
        "text": "明王孝治天下诸佛喜舍为先自然嗔恚不生健智烦宣万国。"
      },
      {
        "type": "verse",
        "lines": [
          "微寻智在移"
        ]
      },
      {
        "type": "p",
        "text": "微者至细寻者静求真智分眀移改不定岂在一途而已。"
      },
      {
        "type": "verse",
        "lines": [
          "照拟循先愿"
        ]
      },
      {
        "type": "p",
        "text": "照了明悟拟断大纲循先愿之有归发没生之趣向。"
      },
      {
        "type": "head",
        "text": "侵字拘就机字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵机愿先循"
        ]
      },
      {
        "type": "p",
        "text": "先发机要四愿修行自然诸垢不侵善循增长初加行位次欢喜门渐渐而行至宝所尔。"
      },
      {
        "type": "verse",
        "lines": [
          "拟照移在智"
        ]
      },
      {
        "type": "p",
        "text": "拟者欲也欲发菩提大行先湏智慧增生心不动而照在色空色不移而疑然湛寂。"
      },
      {
        "type": "verse",
        "lines": [
          "寻微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻法微妙宣畅真宗健智生而我山摧烦嗔绝而爱河竭矣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝为霭外"
        ]
      },
      {
        "type": "p",
        "text": "悲与喜法孝道同遵外为良善之师内作淳和之友怡怡霭霭教化之本也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "机愿先循拟"
        ]
      },
      {
        "type": "p",
        "text": "愿心先唘机智后从将诸法以省循践无生之道路当来凖拟擅施是初。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智寻"
        ]
      },
      {
        "type": "p",
        "text": "佛相巍峩知不移动佛智明照人在寻思。"
      },
      {
        "type": "verse",
        "lines": [
          "微徤宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "微者妙也妙善之法能仁是宣行喜舍之心断贪嗔之法󲏗健延矣。"
      },
      {
        "type": "verse",
        "lines": [
          "孝为霭外侵"
        ]
      },
      {
        "type": "p",
        "text": "孝者顺也五常之礼以孝为先知足则外贪不侵积善则馨香自霭也。"
      },
      {
        "type": "verse",
        "lines": [
          "愿先循拟照"
        ]
      },
      {
        "type": "p",
        "text": "先佛大愿智照大千迷者万刼循环何法准拟了者一轮明月苦海自清也。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智寻微"
        ]
      },
      {
        "type": "p",
        "text": "理智两殊在乎不二寻赜莫究移动莫能以无漏心方远微旨。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "宣法利人行孝奉上普施喜舍远离爱嗔耿健为心长在济物。"
      },
      {
        "type": "verse",
        "lines": [
          "为霭外侵机"
        ]
      },
      {
        "type": "p",
        "text": "云霭长天善为法雨圣贤隐俗不著机缘外色无侵真如一味。"
      },
      {
        "type": "verse",
        "lines": [
          "先循拟照移"
        ]
      },
      {
        "type": "p",
        "text": "先者贤也拟者度也拟度进道循劝学徒将四忍以度众生以三眀而分照见不移座上能化十方者。"
      },
      {
        "type": "verse",
        "lines": [
          "在智寻微健"
        ]
      },
      {
        "type": "p",
        "text": "在者存也智者思也寻思古圣之文皆合通微之理健能爽法如来是宣矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔喜孝为"
        ]
      },
      {
        "type": "p",
        "text": "宣者说也披陈海藏仰奉孝亲喜集嗔除真为良药。"
      },
      {
        "type": "verse",
        "lines": [
          "霭外侵机愿"
        ]
      },
      {
        "type": "p",
        "text": "世尊以愿霭慈云机垂慧露外润于山林草木内苏于缘觉声闻使小果不侵归大乘尓。"
      },
      {
        "type": "verse",
        "lines": [
          "循拟照移在"
        ]
      },
      {
        "type": "p",
        "text": "如来以大圆照智鉴洞群生拟浮六度之舟移出三有之海在凡之位循愿持心不有真源宁逃俗谛尓。"
      },
      {
        "type": "verse",
        "lines": [
          "智寻微健宣"
        ]
      },
      {
        "type": "p",
        "text": "智体分明广宣妙法三乘微旨自尓开通愿水精健之文寻究无生之理。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔喜孝为霭"
        ]
      },
      {
        "type": "p",
        "text": "嗔者鄙也喜者善也为孝习善嗔自泯除霭障拟空岂遮慧日。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵机愿先"
        ]
      },
      {
        "type": "p",
        "text": "绝外机则色香不染修内愿则邪见不侵先哲先贤俱行上行。"
      },
      {
        "type": "verse",
        "lines": [
          "拟照移在智"
        ]
      },
      {
        "type": "p",
        "text": "拟照于法空真境移革妄心契顺于湛邃灵源在于玄智。"
      },
      {
        "type": "verse",
        "lines": [
          "寻微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻妙究微健凑至理佛一宣扬嗔心自止。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝为霭外"
        ]
      },
      {
        "type": "p",
        "text": "内则广霭真风悟无为之妙外则󳭪张孝道喜恭勤之心。"
      },
      {
        "type": "verse",
        "lines": [
          "侵机愿先循"
        ]
      },
      {
        "type": "p",
        "text": "佛悲三界循溺妄苦侵吞愿满四种先心应机无碍。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智寻"
        ]
      },
      {
        "type": "p",
        "text": "照鉴幽宗智寻要道移运众生于宝所恒在妙用以通津。"
      },
      {
        "type": "verse",
        "lines": [
          "微健宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "佛宣微旨健猛难名虽则不顺常情然乃嗔心变喜。"
      },
      {
        "type": "verse",
        "lines": [
          "孝为霭外侵"
        ]
      },
      {
        "type": "p",
        "text": "修正观者外境若为能侵行信孝者霭誉自然遐布。"
      },
      {
        "type": "verse",
        "lines": [
          "机愿先循拟"
        ]
      },
      {
        "type": "p",
        "text": "机愿冥符先贤显著拟教群品后进循真。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智寻微"
        ]
      },
      {
        "type": "p",
        "text": "移变幻妄之境寻核希微之言证有法界之身在无分别之智。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "佛宣大教之旨柔健俱行圣行至孝之门喜嗔靡碍。"
      },
      {
        "type": "verse",
        "lines": [
          "为霭外侵机"
        ]
      },
      {
        "type": "p",
        "text": "澄神妙定恶魔为障以难侵遐霭玄机外道伏膺而稽首。"
      },
      {
        "type": "verse",
        "lines": [
          "愿先循拟照"
        ]
      },
      {
        "type": "p",
        "text": "悲愿一发循赴万灵拟欲利他先湏照自。"
      },
      {
        "type": "verse",
        "lines": [
          "在智寻微健"
        ]
      },
      {
        "type": "p",
        "text": "圣言微隐寻鞠者湏是通人健智显彰悟入者在于达鉴。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔喜孝为"
        ]
      },
      {
        "type": "p",
        "text": "圣宣孝爱仁恕之劾为佛演慈悲喜嗔之安寄也。"
      },
      {
        "type": "verse",
        "lines": [
          "霭外侵机愿"
        ]
      },
      {
        "type": "p",
        "text": "佛本愿契生机尘境𠕀侵外缘徒霭。"
      },
      {
        "type": "verse",
        "lines": [
          "先循拟照移"
        ]
      },
      {
        "type": "p",
        "text": "先达始循源拟移易于常情湏照会于真体。"
      },
      {
        "type": "verse",
        "lines": [
          "智寻微健宣"
        ]
      },
      {
        "type": "p",
        "text": "本智与理󳸓合宣陈𠕀议于玄微后惠健起印持寻赴无边之尘界。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔喜孝为霭"
        ]
      },
      {
        "type": "p",
        "text": "贪息乃喜心知足爱止则嗔性全无霭化人天孝行为首。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵机愿先"
        ]
      },
      {
        "type": "p",
        "text": "外不侵于染境顿谢机缘内愿息于妄心先修定惠。"
      },
      {
        "type": "verse",
        "lines": [
          "循拟照移在"
        ]
      },
      {
        "type": "p",
        "text": "循五乘之奥白权拟变移照三界之机缘在于方便。"
      },
      {
        "type": "verse",
        "lines": [
          "寻微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "精进曰健探索曰寻如是则心尽玄微口能宣说听受之众嗔忿无眀莫能安立也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝为霭外"
        ]
      },
      {
        "type": "p",
        "text": "行纯孝者内则无违外则顺悌冲和词气欣喜为心则霭令闻于人伦载声华于方筞也。"
      },
      {
        "type": "verse",
        "lines": [
          "侵机愿先循"
        ]
      },
      {
        "type": "p",
        "text": "得佛法之旨与机性相应承先刼之愿囙获修循于智用妄难侵耗永固正心。"
      },
      {
        "type": "verse",
        "lines": [
          "拟照移在智"
        ]
      },
      {
        "type": "p",
        "text": "拟揆自性本无妄因照见轮廻全由真智常在清凉之境莫移决定之心趍之佛阶有何不可也。"
      },
      {
        "type": "verse",
        "lines": [
          "微健宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "微无也健固也助佛扬他演法为人若无巩固之心曷以久宣善恶嗔喜平等广导群生。"
      },
      {
        "type": "verse",
        "lines": [
          "孝为霭外侵"
        ]
      },
      {
        "type": "p",
        "text": "因心之孝起自圣贤人子之心合为基本霭声誉于闵󰡷著蕑筞于曾参非善不侵亲无中外。"
      },
      {
        "type": "verse",
        "lines": [
          "机愿先循拟"
        ]
      },
      {
        "type": "p",
        "text": "妙法甚深佛机幽邃愿入真如之界必生循善之心然而力在先修拟心无滞。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智寻"
        ]
      },
      {
        "type": "p",
        "text": "照则洞眀智则运用如来寻光用照无际众生在暗咸覩净明移离业城俱生善处。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "佛以大健力拔济苦轮具贪嗔者宣地狱以畏之有不孝者说畜类以诫之咸令修行渐阶喜地。"
      },
      {
        "type": "verse",
        "lines": [
          "为霭外侵机"
        ]
      },
      {
        "type": "p",
        "text": "妙道无为霭覆沙界尽民叶庆于荒外佛心机被于居中类不相侵物正性命。"
      },
      {
        "type": "verse",
        "lines": [
          "愿先循拟照"
        ]
      },
      {
        "type": "p",
        "text": "至圣寂然感而遂照循有生之良愿拟慈力以敕焚惠眼玄功无先于佛。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智寻微"
        ]
      },
      {
        "type": "p",
        "text": "道无方体不可以踪迹而寻理在渊微必假智照而取故可以移彼蒙𠫤令见本心。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔孝喜为"
        ]
      },
      {
        "type": "p",
        "text": "宣赞善友呵嗔痴人更旌为孝之流复叹怀忠之士闻者喜跃咸称善哉。"
      },
      {
        "type": "verse",
        "lines": [
          "霭外侵机愿"
        ]
      },
      {
        "type": "p",
        "text": "理真则中外道同愿善则幽眀合度琁机霭运正曜照然奸隟自消莫侵至道也。"
      },
      {
        "type": "verse",
        "lines": [
          "先循拟照移"
        ]
      },
      {
        "type": "p",
        "text": "达速则先良善则循捡身学道必敏于事而拟于善然后移恶改过照己知非修行之心舍此何适。"
      },
      {
        "type": "verse",
        "lines": [
          "在智寻微健"
        ]
      },
      {
        "type": "p",
        "text": "若将健智能寻圣典则教尽五乘之妙功该十地之微广化四生可称自在也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜嗔孝为霭"
        ]
      },
      {
        "type": "p",
        "text": "嗔者无眀也喜者愉怿也孝者事亲也三者为善一嗔可除则霭盛令名熟能愈也。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵机愿先"
        ]
      },
      {
        "type": "p",
        "text": "学从先训理自外人则机发以合志愿成而应心即道义侵三教之中仁孝垂八埏之外。"
      },
      {
        "type": "verse",
        "lines": [
          "循拟照移在"
        ]
      },
      {
        "type": "p",
        "text": "自在照明慈济三界循察根性拟议否臧移诸有情令入佛土也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智寻微健宣"
        ]
      },
      {
        "type": "p",
        "text": "佛法秘密微妙难思大智深沉寻源莫得是知先圣慧力调健人天其如智解轻浮岂能宣畅。"
      },
      {
        "type": "verse",
        "lines": [
          "喜孝为霭外"
        ]
      },
      {
        "type": "p",
        "text": "明王孝理天下如来喜舍居先为盛事之霭然得外道之归向。"
      },
      {
        "type": "verse",
        "lines": [
          "侵机愿先循"
        ]
      },
      {
        "type": "p",
        "text": "先世之愿循省可知侵挠既无机辩不设矣。"
      },
      {
        "type": "verse",
        "lines": [
          "拟照移在智"
        ]
      },
      {
        "type": "p",
        "text": "智法明晤照拟通彻移易往来岂在拘束。"
      },
      {
        "type": "verse",
        "lines": [
          "寻微健宣嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻求微妙勇健升进宣流天下岂有嗔恚。"
      },
      {
        "type": "verse",
        "lines": [
          "孝为霭外侵"
        ]
      },
      {
        "type": "p",
        "text": "佛为三界之王孝乃百行之源外善法之既崇内侵尘之何有霭然盛事何能言哉。"
      },
      {
        "type": "verse",
        "lines": [
          "机愿先循拟"
        ]
      },
      {
        "type": "p",
        "text": "愿修先圣之踪岂在囙循之道玄机若悟拟何为之。"
      },
      {
        "type": "verse",
        "lines": [
          "照移在智寻"
        ]
      },
      {
        "type": "p",
        "text": "照曜八宏牢笼四海必在智之寻求岂迁移之来往矣。"
      },
      {
        "type": "verse",
        "lines": [
          "微健宣嗔喜"
        ]
      },
      {
        "type": "p",
        "text": "精微妙道健羡玄风喜气遐宣何有嗔法者哉。"
      },
      {
        "type": "verse",
        "lines": [
          "为霭外侵机"
        ]
      },
      {
        "type": "p",
        "text": "霭霭祥云无为至道不藏机而感物不外恶以欺人难侵挠于心田永善常于安乐。"
      },
      {
        "type": "verse",
        "lines": [
          "愿先循拟照"
        ]
      },
      {
        "type": "p",
        "text": "愿出昬衢之路先循苦集之因拟求无住涅槃预照本如之界也。"
      },
      {
        "type": "verse",
        "lines": [
          "移在智寻微"
        ]
      },
      {
        "type": "p",
        "text": "通照万物曰智忖度庶事曰寻精微穷究玄宗在俭𡨋搜至理既定于一乘难移于五性。"
      },
      {
        "type": "verse",
        "lines": [
          "健宣嗔喜孝"
        ]
      },
      {
        "type": "p",
        "text": "求法不倦曰健演畅无边曰宣嗔之既无孝喜充满者也。"
      },
      {
        "type": "verse",
        "lines": [
          "霭外侵机愿"
        ]
      },
      {
        "type": "p",
        "text": "云霭之外太虚之间机愿之心何法能侵尔。"
      },
      {
        "type": "verse",
        "lines": [
          "先循拟照移"
        ]
      },
      {
        "type": "p",
        "text": "先佛之法后佛之言循拟徃还照移俱济也。"
      },
      {
        "type": "verse",
        "lines": [
          "在智寻微健"
        ]
      },
      {
        "type": "p",
        "text": "在凡智而犹迷居圣位而通照寻微得旨勇健何劳也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣嗔喜孝为"
        ]
      },
      {
        "type": "p",
        "text": "事佛则去嗔事君乃先孝为豆之行已彰事佛之功必著则勤宣妙典喜学真乘矣。"
      },
      {
        "type": "verse",
        "lines": [
          "外侵机愿先"
        ]
      },
      {
        "type": "p",
        "text": "机投万品愿发四洪既外色以了空则无尘而侵内何先何后一贯真常。"
      },
      {
        "type": "verse",
        "lines": [
          "循拟照移在"
        ]
      },
      {
        "type": "p",
        "text": "在解脱之门湏移有相照二空之理拟学无生循定一途必臻觉路。"
      },
      {
        "type": "verse",
        "lines": [
          "智寻微健宣"
        ]
      },
      {
        "type": "p",
        "text": "微妙之理志在寻求真智若证于圆明勤健元崇于节橾宣扬无漏穷刼未终。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔喜孝为霭"
        ]
      },
      {
        "type": "p",
        "text": "霭布法云傍开孝道去嗔之󱍮相为喜之善缘。"
      },
      {
        "type": "head",
        "text": "侵字拘就会字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵会霭垂孝"
        ]
      },
      {
        "type": "p",
        "text": "佛灵山会垂教利生光霭千寻㸦不侵合四众瞻覩孝信虔恭。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔诠健非"
        ]
      },
      {
        "type": "p",
        "text": "理依诠法性且非宣嗔本无形健从何立一味真教不著有为。"
      },
      {
        "type": "verse",
        "lines": [
          "寻意在谁照"
        ]
      },
      {
        "type": "p",
        "text": "寻理照而言断理假谁宣想心意而情烦了在真法。"
      },
      {
        "type": "verse",
        "lines": [
          "指循缘愿归"
        ]
      },
      {
        "type": "p",
        "text": "指大缘而兴大愿可仰可归扣循法而救劳生是慈是忍。"
      },
      {
        "type": "verse",
        "lines": [
          "会霭垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "会者解也霭者云状也慈云垂布孝理滋生者。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔诠健非寻"
        ]
      },
      {
        "type": "p",
        "text": "诠量健教寻度真源非色何侵嗔自除断。"
      },
      {
        "type": "verse",
        "lines": [
          "意在谁照指"
        ]
      },
      {
        "type": "p",
        "text": "苐六意识谁照孰观指月去迷在心明尔。"
      },
      {
        "type": "verse",
        "lines": [
          "循缘愿归侵"
        ]
      },
      {
        "type": "p",
        "text": "善愿归处散意何侵开有缘门循无垢地。"
      },
      {
        "type": "verse",
        "lines": [
          "霭垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "孝行垂而林泽润理善除嗔云霭高而法雨霏我人湏遣。"
      },
      {
        "type": "verse",
        "lines": [
          "诠健非寻意"
        ]
      },
      {
        "type": "p",
        "text": "非贤无以诠乎真性唯圣可以健运神通作意寻微不违教果。"
      },
      {
        "type": "verse",
        "lines": [
          "在谁照指循"
        ]
      },
      {
        "type": "p",
        "text": "日月在天谁不瞻照诱循情物皆饮光辉共指他心同归善逝。"
      },
      {
        "type": "verse",
        "lines": [
          "缘愿归侵会"
        ]
      },
      {
        "type": "p",
        "text": "心缘众色耳归众声色即俗谛相侵声即愿心晓会。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理嗔诠"
        ]
      },
      {
        "type": "p",
        "text": "理者正也正能止嗔诠能释义善垂不朽孝感无涯。"
      },
      {
        "type": "verse",
        "lines": [
          "健非寻意在"
        ]
      },
      {
        "type": "p",
        "text": "健止邪缘真归正意非法令断正法令寻圣教难逢心长在尔。"
      },
      {
        "type": "verse",
        "lines": [
          "谁照指循缘"
        ]
      },
      {
        "type": "p",
        "text": "玉函金帙受持而指尽迷缘智照循敷宗仰而谁同信解。"
      },
      {
        "type": "verse",
        "lines": [
          "愿归侵会霭"
        ]
      },
      {
        "type": "p",
        "text": "愿行相扶心归正智正智起而不侵翳霭会解了而洞鉴光明。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔诠健"
        ]
      },
      {
        "type": "p",
        "text": "理在于色即法性也孝在于心即善顺也如此即嗔何有起健何有刚诠度其言心色疑合也。"
      },
      {
        "type": "verse",
        "lines": [
          "非寻意在谁"
        ]
      },
      {
        "type": "p",
        "text": "意识即徧寻非法智者即谁染色香在凢即心若狂猿居圣即心如平地。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循缘愿"
        ]
      },
      {
        "type": "p",
        "text": "眼能照色愿能发缘若指地上之人三心是念若循地前之土十善为囙。"
      },
      {
        "type": "verse",
        "lines": [
          "归侵会霭垂"
        ]
      },
      {
        "type": "p",
        "text": "归向六德会解三乘六尘不侵诸霭永󳏃垂布行业戒定增薰。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔诠健非"
        ]
      },
      {
        "type": "p",
        "text": "达性眀之理诠嗔暗之非欲趣真常健施净惠者。"
      },
      {
        "type": "verse",
        "lines": [
          "寻意在谁照"
        ]
      },
      {
        "type": "p",
        "text": "寻如来之本意在照导于谁人不唯三界十方但有愿求皆度。"
      },
      {
        "type": "verse",
        "lines": [
          "指循缘愿归"
        ]
      },
      {
        "type": "p",
        "text": "佛乃指万彚之循环因缘无已愿四生之晓悟法界同归。"
      },
      {
        "type": "verse",
        "lines": [
          "侵会霭垂孝"
        ]
      },
      {
        "type": "p",
        "text": "体会佛意垂孝因心神思安而世事不侵情田净而天除烟霭。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔诠健非寻"
        ]
      },
      {
        "type": "p",
        "text": "中人未分于是非诠真异俗下根健嗔而弗愿寻退灵山。"
      },
      {
        "type": "verse",
        "lines": [
          "意在谁照指"
        ]
      },
      {
        "type": "p",
        "text": "谁达佛指意在当机法说一周照穷元始。"
      },
      {
        "type": "verse",
        "lines": [
          "循缘愿归侵"
        ]
      },
      {
        "type": "p",
        "text": "循于有缘愿归真谛勿侵染爱触目安然。"
      },
      {
        "type": "verse",
        "lines": [
          "会霭垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "霭垂真诘以训俗会通妙道夕凝真玄理既敷仁人皆孝。"
      },
      {
        "type": "verse",
        "lines": [
          "诠健非寻意"
        ]
      },
      {
        "type": "p",
        "text": "一乘圣意非健智而难可究寻十号灵诠在上根而方能达会。"
      },
      {
        "type": "verse",
        "lines": [
          "在谁照指循"
        ]
      },
      {
        "type": "p",
        "text": "佛光展照循耀东方指一真而异见谁生在群机而疑心皆释。"
      },
      {
        "type": "verse",
        "lines": [
          "缘愿归侵会"
        ]
      },
      {
        "type": "p",
        "text": "会于三乘归于一实既承宿缘之愿力自然尘幻以宁侵。"
      },
      {
        "type": "verse",
        "lines": [
          "霭垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "广垂孝理霭集人天慈定舒光魔嗔自己。"
      },
      {
        "type": "verse",
        "lines": [
          "健非寻意在"
        ]
      },
      {
        "type": "p",
        "text": "寻佛健惠意在利生若非宿因焉能顺化。"
      },
      {
        "type": "verse",
        "lines": [
          "谁照指循缘"
        ]
      },
      {
        "type": "p",
        "text": "智光照物方便指迷循化者谁缘熟先度。"
      },
      {
        "type": "verse",
        "lines": [
          "愿归侵会霭"
        ]
      },
      {
        "type": "p",
        "text": "圣会耆阇众集云霭三变远侵佛国八方普愿同归。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理真诠"
        ]
      },
      {
        "type": "p",
        "text": "垂大训者行忠孝而益于人伦诠至理者息嗔愚而利于物品。"
      },
      {
        "type": "verse",
        "lines": [
          "非寻意在谁"
        ]
      },
      {
        "type": "p",
        "text": "非寻古佛之䂓人难生信阅在今贤之意谁不开怀。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循缘愿"
        ]
      },
      {
        "type": "p",
        "text": "照于愿心指于源性先循惠本后应缘差。"
      },
      {
        "type": "verse",
        "lines": [
          "归侵会霭垂"
        ]
      },
      {
        "type": "p",
        "text": "会千万法归乎一心霭欝尘像以难侵垂化沙界而无尽。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔诠健"
        ]
      },
      {
        "type": "p",
        "text": "健崇于孝诠详于理不德安然一无嗔喜。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十三"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十四　富"
      },
      {
        "type": "head",
        "text": "侵字拘就会字正廻文通前卷一十首共计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "寻意在谁照"
        ]
      },
      {
        "type": "p",
        "text": "得意𭜎筌获觉心之所照寻源分派知异性之殊途皎尓灵明还归自己昬然幻想而复在谁。"
      },
      {
        "type": "verse",
        "lines": [
          "指循缘愿归"
        ]
      },
      {
        "type": "p",
        "text": "循调御实言非声闻妄执开长者宝藏归贫子旅游是以行无缘之慈度有生之愿。"
      },
      {
        "type": "verse",
        "lines": [
          "侵会霭垂孝"
        ]
      },
      {
        "type": "p",
        "text": "夫以垂法设教必侵革劳生和会孝爱之心修归仁慈之节即霭欝声誉莫之与能。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔诠健非"
        ]
      },
      {
        "type": "p",
        "text": "理正则非遣喜至则嗔消如来诠表于三乘健士力行于千刼。"
      },
      {
        "type": "verse",
        "lines": [
          "意在谁照指"
        ]
      },
      {
        "type": "p",
        "text": "根性聦明岂由人之诫诲心意鲁钴必依师之指南观其中上分殊谁不在乎品藻。"
      },
      {
        "type": "verse",
        "lines": [
          "循缘愿归侵"
        ]
      },
      {
        "type": "p",
        "text": "循从也缘囙也从囙缘行愿侵逐爱憎久积行圆而成证觉身住佛位更何所归。"
      },
      {
        "type": "verse",
        "lines": [
          "会霭垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "会亨通也以垂化之理尊德孝之风霭塞万灵善成八表。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔诠健非寻"
        ]
      },
      {
        "type": "p",
        "text": "舍嗔取喜本是道人诠理寻真合为开士健进不息彼岸何艰。"
      },
      {
        "type": "verse",
        "lines": [
          "在谁照指循"
        ]
      },
      {
        "type": "p",
        "text": "一切众生真如常在抂循苦轮谁能自照觉明湏仗圣贤垂指者也。"
      },
      {
        "type": "verse",
        "lines": [
          "缘愿归侵会"
        ]
      },
      {
        "type": "p",
        "text": "归愿海者乘彼慈舟侵胜缘者坐其嘉会俱是离尘之众尽为出世之人。"
      },
      {
        "type": "verse",
        "lines": [
          "霭垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "妙音品内问安㝡孝顺之言自在门中称号显离嗔之果霭其妙典劝化众生。"
      },
      {
        "type": "verse",
        "lines": [
          "诠健非寻意"
        ]
      },
      {
        "type": "p",
        "text": "健𠃵也诠述也至人是非善𢙣寻考妄真在意则夙夜𠃵𠃵求理则终朝惕惕。"
      },
      {
        "type": "verse",
        "lines": [
          "谁照指循缘"
        ]
      },
      {
        "type": "p",
        "text": "众生具本照朗然而自循于黑暗若以遇缘指导获渐光明诚哉我佛示慈更谁提拔也。"
      },
      {
        "type": "verse",
        "lines": [
          "愿归侵会霭"
        ]
      },
      {
        "type": "p",
        "text": "如来常愿有情齐归正法理会无生之旨侵除浮幻之心同出樊中共承慈霭。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理嗔诠"
        ]
      },
      {
        "type": "p",
        "text": "劝教行人诸佛同悲于嗔业拯救迷路言诠共数于孝慈所以垂指开宗无非诱诲。"
      },
      {
        "type": "verse",
        "lines": [
          "健非寻意在"
        ]
      },
      {
        "type": "p",
        "text": "心意强健学无退废之功寻拣是非道有进修之路观其在志何忧不成。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循缘愿"
        ]
      },
      {
        "type": "p",
        "text": "器有数量人有浅深欲指导其玄功即循照于容受更审愿念料心所缘即教之有归矣。"
      },
      {
        "type": "verse",
        "lines": [
          "归侵会霭垂"
        ]
      },
      {
        "type": "p",
        "text": "顺化曰归相萃曰会佛自成道说法度人事火之流编椽之众善乘霭霭同愿垂恩侵毁众途共归正法。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔诠健"
        ]
      },
      {
        "type": "p",
        "text": "入其圣道先行孝于至亲将训学人必塞嗔于蒙昧是以方能诠理增健进心。"
      },
      {
        "type": "verse",
        "lines": [
          "非寻意在谁"
        ]
      },
      {
        "type": "p",
        "text": "谁孰也教有善道理在真如用非意之所推即不能寻其妙义。"
      },
      {
        "type": "verse",
        "lines": [
          "指循缘愿归"
        ]
      },
      {
        "type": "p",
        "text": "指陈妙法循省真常既缘愿之克成归宝方之可矣。"
      },
      {
        "type": "verse",
        "lines": [
          "侵会霭垂孝"
        ]
      },
      {
        "type": "p",
        "text": "会显世典垂孝后人霭布玄风侵吞魔界。"
      },
      {
        "type": "verse",
        "lines": [
          "理嗔诠健非"
        ]
      },
      {
        "type": "p",
        "text": "真空证理见谛除嗔得意非诠健寻文教。"
      },
      {
        "type": "verse",
        "lines": [
          "寻意在谁照"
        ]
      },
      {
        "type": "p",
        "text": "寻菩提之路意识全功在后夜乏初惠灯谁照。"
      },
      {
        "type": "verse",
        "lines": [
          "循缘愿归侵"
        ]
      },
      {
        "type": "p",
        "text": "十二上愿三归依心侵󰡷难及缘循圣事。"
      },
      {
        "type": "verse",
        "lines": [
          "会霭垂孝理"
        ]
      },
      {
        "type": "p",
        "text": "庵园会里霭霭祥云垂理者何孝行称㝡。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔诠健非寻"
        ]
      },
      {
        "type": "p",
        "text": "诠玄微之理先去贪嗔寻无缘之慈非健难得。"
      },
      {
        "type": "verse",
        "lines": [
          "意在谁照指"
        ]
      },
      {
        "type": "p",
        "text": "在化城路上谁作指南照惣持之园意珠光曜。"
      },
      {
        "type": "verse",
        "lines": [
          "缘愿归侵会"
        ]
      },
      {
        "type": "p",
        "text": "会五乘之教通贯四缘归七觉之门难侵法菀愿崇四智同入真常。"
      },
      {
        "type": "verse",
        "lines": [
          "霭垂孝理嗔"
        ]
      },
      {
        "type": "p",
        "text": "正法垂世霭散慈云嗔相先祛孝理兼济。"
      },
      {
        "type": "verse",
        "lines": [
          "诠健非寻意"
        ]
      },
      {
        "type": "p",
        "text": "诠量至理寻究真空意识潜通非健难进。"
      },
      {
        "type": "verse",
        "lines": [
          "在谁照指循"
        ]
      },
      {
        "type": "p",
        "text": "指髻珠而为喻循证菩提照法宇以传灯谁人在意。"
      },
      {
        "type": "verse",
        "lines": [
          "愿归侵会霭"
        ]
      },
      {
        "type": "p",
        "text": "归鸡园会里𤇆霭之中尘土难侵愿心周足。"
      },
      {
        "type": "verse",
        "lines": [
          "垂孝理嗔诠"
        ]
      },
      {
        "type": "p",
        "text": "言之诠表事理分明嗔相毕除孝垂万世。"
      },
      {
        "type": "verse",
        "lines": [
          "健非寻意在"
        ]
      },
      {
        "type": "p",
        "text": "穷意识之至妙非外道之能寻在空惠之门有精健之必证也。"
      },
      {
        "type": "verse",
        "lines": [
          "谁照指循缘"
        ]
      },
      {
        "type": "p",
        "text": "照达圣法指示迷途谁悟四缘循超彼岸尓。"
      },
      {
        "type": "verse",
        "lines": [
          "归侵会霭垂"
        ]
      },
      {
        "type": "p",
        "text": "崇霭慈云大垂法雨会同五性归趍真如则六尘外境不令侵挠也。"
      },
      {
        "type": "verse",
        "lines": [
          "孝理嗔诠健"
        ]
      },
      {
        "type": "p",
        "text": "诠无漏教起强健心孝理之道高明贪嗔之相𠕀有。"
      },
      {
        "type": "verse",
        "lines": [
          "非寻意在谁"
        ]
      },
      {
        "type": "p",
        "text": "非非想天寻伺绝有谁在忉利意识恒通。"
      },
      {
        "type": "verse",
        "lines": [
          "照指循缘愿"
        ]
      },
      {
        "type": "p",
        "text": "指初地出心智照明朗循百缘逆顺愿力居先。"
      },
      {
        "type": "head",
        "text": "侵字拘就归字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "侵归愿缘循"
        ]
      },
      {
        "type": "p",
        "text": "无侵恼法有归向门发大愿缘循习常乐是菩萨之行矣。"
      },
      {
        "type": "verse",
        "lines": [
          "指照谁在意"
        ]
      },
      {
        "type": "p",
        "text": "佛权指喻照以慈心顶上眀珠非凡夫之在意掌中妙药是我佛之救人大悲愿深谁疾不愈。"
      },
      {
        "type": "verse",
        "lines": [
          "寻非健诠嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻求健法以识其嗔诠量正行以诫其非如此即杂染不生澄心学道。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝垂霭会"
        ]
      },
      {
        "type": "p",
        "text": "混沌之中孝在其内草木之上理在其间言垂不朽之文色霭疑然之状以意穷究会同一焉。"
      },
      {
        "type": "verse",
        "lines": [
          "归愿缘循指"
        ]
      },
      {
        "type": "p",
        "text": "归就也愿誓也就胜缘之法归指空王长将满分之文循习教义。"
      },
      {
        "type": "verse",
        "lines": [
          "照谁在意寻"
        ]
      },
      {
        "type": "p",
        "text": "照者明也谁者孰也孰明方广之教志在彼寻发彼岸心意自始也。"
      },
      {
        "type": "verse",
        "lines": [
          "非健诠嗔理"
        ]
      },
      {
        "type": "p",
        "text": "颖健之心诠谈妙用非心之色无以哩求嗔鄙之情无以相及能证所证洞晓俱包矣。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂霭会侵"
        ]
      },
      {
        "type": "p",
        "text": "孝者色难也奉父母之颜色垂训证于子孙霭怿友朋会集良善相侵德艺嘉称远扬。"
      },
      {
        "type": "verse",
        "lines": [
          "愿缘循指照"
        ]
      },
      {
        "type": "p",
        "text": "大愿无边循而救度指浮云而为照喻修加行以作资粮缘满道圆而成正觉。"
      },
      {
        "type": "verse",
        "lines": [
          "谁在意寻非"
        ]
      },
      {
        "type": "p",
        "text": "谁将苦集寻救群生若非大雄孰施化道盖以慈意深广长在悲心尓。"
      },
      {
        "type": "verse",
        "lines": [
          "健诠嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "波罗健法我佛诠言孝理󳏃文宣𡰱早著儒门行信释典断嗔教即两殊同善言矣。"
      },
      {
        "type": "verse",
        "lines": [
          "垂霭会侵归"
        ]
      },
      {
        "type": "p",
        "text": "垂势满空霭含大润小根小叶寻归徃哲之恩大业大缘会集法云之地侵事不挠圣智现前。"
      },
      {
        "type": "verse",
        "lines": [
          "缘循指照谁"
        ]
      },
      {
        "type": "p",
        "text": "缘即九缘指即指示谁于物象循照无恒在圣位中理心平等。"
      },
      {
        "type": "verse",
        "lines": [
          "在意寻非健"
        ]
      },
      {
        "type": "p",
        "text": "在心为志发意成文以智诠量自然敏健非善之法不挂寻思长行善矣。"
      },
      {
        "type": "verse",
        "lines": [
          "诠嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "诠寻孝道美冠遐陬理即真如垂即覆护善即顺立违即嗔生若在修行指此为本。"
      },
      {
        "type": "verse",
        "lines": [
          "霭会侵归愿"
        ]
      },
      {
        "type": "p",
        "text": "雾腾曰霭人集曰会三归五戒禀之而众鄙无侵八法三眀愿唘而不遥悟入。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照谁在"
        ]
      },
      {
        "type": "p",
        "text": "众妙之法湏在循研指理照真归乎湛寂智能深邃谁不信之。"
      },
      {
        "type": "verse",
        "lines": [
          "意寻非健诠"
        ]
      },
      {
        "type": "p",
        "text": "独头意识寻三界之无疲眀了起来诠万法而转健若非若是周徧十方。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂霭"
        ]
      },
      {
        "type": "p",
        "text": "嗔移旧性理禀常规孝垂名而家国昌霭散空而天月净。"
      },
      {
        "type": "verse",
        "lines": [
          "会侵归愿缘"
        ]
      },
      {
        "type": "p",
        "text": "七处九会皆归大愿之缘五盖十缠永尽不侵之说。"
      },
      {
        "type": "verse",
        "lines": [
          "指照谁在意"
        ]
      },
      {
        "type": "p",
        "text": "指妙通神照微达意金言永在谁不恒依。"
      },
      {
        "type": "verse",
        "lines": [
          "寻非健诠嗔"
        ]
      },
      {
        "type": "p",
        "text": "寻非了是嗔喜勿関于怀健演真诠自他俱沾于益。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝垂霭会"
        ]
      },
      {
        "type": "p",
        "text": "佛显法界之理霭宣海会之群贤圣垂孝爱之文广教域中之众哲。"
      },
      {
        "type": "verse",
        "lines": [
          "侵归愿缘循"
        ]
      },
      {
        "type": "p",
        "text": "设化循缘三界愿归于至德益他优巳八宏咸仰于慈尊。"
      },
      {
        "type": "verse",
        "lines": [
          "照谁在意寻"
        ]
      },
      {
        "type": "p",
        "text": "寻古教以照人心谁能达此在今文而通佛意孰不云然。"
      },
      {
        "type": "verse",
        "lines": [
          "非健诠嗔理"
        ]
      },
      {
        "type": "p",
        "text": "健修四定诠除百非遏伏邪嗔齐臻正理。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂霭会侵"
        ]
      },
      {
        "type": "p",
        "text": "灵山侵汉霈霭遐垂喻一雨而百卉滋荣谈一会而万人孝信。"
      },
      {
        "type": "verse",
        "lines": [
          "归愿缘循指"
        ]
      },
      {
        "type": "p",
        "text": "指示宅中之󳏃藏曩有良缘归登门外之宝乘循合善愿。"
      },
      {
        "type": "verse",
        "lines": [
          "谁在意寻非"
        ]
      },
      {
        "type": "p",
        "text": "谁达妙道意在玄通非情枢以可寻了志极而方契。"
      },
      {
        "type": "verse",
        "lines": [
          "健诠嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "健诠净智贪嗔而即日可消理孝哲人侍养而长时恭谨。"
      },
      {
        "type": "verse",
        "lines": [
          "垂霭会侵归"
        ]
      },
      {
        "type": "p",
        "text": "霭垂大化万国同归于圣规会了如源千变靡侵于般若。"
      },
      {
        "type": "verse",
        "lines": [
          "愿缘循指照"
        ]
      },
      {
        "type": "p",
        "text": "晓佛元指照感生机循念昔缘全凭行愿。"
      },
      {
        "type": "verse",
        "lines": [
          "在意寻非健"
        ]
      },
      {
        "type": "p",
        "text": "健挥惠劒逢魔傥而寻便抾除意马奔非在尘劳而顿令󵕫散。"
      },
      {
        "type": "verse",
        "lines": [
          "诠嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "孝乃垂训之范勤侍奉以立身名教则明理之诠断嗔愚而登果位。"
      },
      {
        "type": "verse",
        "lines": [
          "霭会侵归愿"
        ]
      },
      {
        "type": "p",
        "text": "魔云霭侵佛日舒而愿归本际遐敷胜会法雨倾而䪺洒烦襟。"
      },
      {
        "type": "verse",
        "lines": [
          "缘循指照谁"
        ]
      },
      {
        "type": "p",
        "text": "循化者谁缘当宿契经无虚设照物指迷。"
      },
      {
        "type": "verse",
        "lines": [
          "意寻非健诠"
        ]
      },
      {
        "type": "p",
        "text": "意寻大教健志方能了是非誓讨玄微雄诠乃可眀取舍。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂霭"
        ]
      },
      {
        "type": "p",
        "text": "嗔少发而霭翳情地觉悟群生孝广垂而云布黎民理合王道。"
      },
      {
        "type": "verse",
        "lines": [
          "会侵归愿缘"
        ]
      },
      {
        "type": "p",
        "text": "会虚妄之因归真实之谛万缘侵而𠕀染一志愿而超杲。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照谁在"
        ]
      },
      {
        "type": "p",
        "text": "循如来之秘密指寰宇之众生照导开示者谁在于传法者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "寻非健诠嗔"
        ]
      },
      {
        "type": "p",
        "text": "能行健道知嗔为非了解诠文寻诲改过。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝垂霭会"
        ]
      },
      {
        "type": "p",
        "text": "圣哲垂化用真理放生灵典诘会同杨至孝于今昔霭润无际也耳。"
      },
      {
        "type": "verse",
        "lines": [
          "侵归愿缘循"
        ]
      },
      {
        "type": "p",
        "text": "贪痴无眀循缘深重调御本愿欲化归依奈何烦恼所侵难以省悟。"
      },
      {
        "type": "verse",
        "lines": [
          "指照谁在意"
        ]
      },
      {
        "type": "p",
        "text": "指月销金囙迷妄而照理空花鉴音贵幻意以为言欲使解在自心更遣谁察。"
      },
      {
        "type": "verse",
        "lines": [
          "非健诠嗔理"
        ]
      },
      {
        "type": "p",
        "text": "业障所起发嗔与非为六趣之健缘背觉皇之诠理悲夫五浊汩没无边矣。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂霭会侵"
        ]
      },
      {
        "type": "p",
        "text": "孝父母于内垂名霭于外即美善之人遐󵕴会来不悌者咸侵𢙣迹。"
      },
      {
        "type": "verse",
        "lines": [
          "归愿缘循指"
        ]
      },
      {
        "type": "p",
        "text": "荷檐如来慈󳫠苦趣令发出离之愿仍廻归仰之诚皆循妙缘共承指引。"
      },
      {
        "type": "verse",
        "lines": [
          "照谁在意寻"
        ]
      },
      {
        "type": "p",
        "text": "虽以觉性灵源谁解自照空王在世为说悟门俾用意而讨寻达爱河之彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "健诠嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "十二教内理遣一非十八章中诠明五孝善心健立仰荷前经复断嗔根可修佛地。"
      },
      {
        "type": "verse",
        "lines": [
          "垂霭会侵归"
        ]
      },
      {
        "type": "p",
        "text": "穷子不归长者但垂于忧念声闻未会世尊恒󵦮于慈悲大霭金言广侵迷路。"
      },
      {
        "type": "verse",
        "lines": [
          "愿缘循指照"
        ]
      },
      {
        "type": "p",
        "text": "佛垂方便饶益有情愿顺良缘得循妙果超离永坚于惠照行持常奉于指南。"
      },
      {
        "type": "verse",
        "lines": [
          "谁在意寻非"
        ]
      },
      {
        "type": "p",
        "text": "半满之教人天之乘妙用冲虚圣意非密谁专在志通达拣寻或可披持亦酬先训。"
      },
      {
        "type": "verse",
        "lines": [
          "诠嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "功德善根为嗔消耗孝道至理囙𢙣所诠是以如来垂念怀生使除嗔业。"
      },
      {
        "type": "verse",
        "lines": [
          "霭会侵归愿"
        ]
      },
      {
        "type": "p",
        "text": "慈尊于灵鹫山中击大法鼓霭放毫光侵慑魔王令归佛会已成曩愿开凿聋盲。"
      },
      {
        "type": "verse",
        "lines": [
          "缘循指照谁"
        ]
      },
      {
        "type": "p",
        "text": "谁具大惠起佛胜缘乃发󳇐勒之请言得循吉祥之荅义光照相似酬问指疑。"
      },
      {
        "type": "verse",
        "lines": [
          "在意寻非健"
        ]
      },
      {
        "type": "p",
        "text": "一音既作千众咸来在会下根不朋圣意寻同佛袖健退初心增𢢔自非俱承呵责。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂霭"
        ]
      },
      {
        "type": "p",
        "text": "嗔喜之情贤哲或有若乃事不当孝理匪及亲则垂诫忌之言霭刑宪之法也。"
      },
      {
        "type": "verse",
        "lines": [
          "会侵归愿缘"
        ]
      },
      {
        "type": "p",
        "text": "和会柔顺之怀侵撤顽佷之𪫬则智有所缘长归妙用愿言潜契佛必感通。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照谁在"
        ]
      },
      {
        "type": "p",
        "text": "照三际之邪径迷一性之真如循在轮廻从谁所造将修道果请顺指踪。"
      },
      {
        "type": "verse",
        "lines": [
          "意寻非健诠"
        ]
      },
      {
        "type": "p",
        "text": "意识晓了得佛宗乘必诠演以为人复寻非而诲众方称护法始曰健心。"
      },
      {
        "type": "verse",
        "lines": [
          "理孝谁霭会"
        ]
      },
      {
        "type": "p",
        "text": "理贯五乘孝通百行如来契会谁不霭然喧论矣。"
      },
      {
        "type": "verse",
        "lines": [
          "侵归愿缘循"
        ]
      },
      {
        "type": "p",
        "text": "归光严之天愿求净惠缘有漏之法循著旧途既云贼以难侵则十身而克就。"
      },
      {
        "type": "verse",
        "lines": [
          "指照谁在意"
        ]
      },
      {
        "type": "p",
        "text": "指挥魔军照烛幽暗谁人勤苦志诚在意必超三界。"
      },
      {
        "type": "verse",
        "lines": [
          "寻非健诠嗔"
        ]
      },
      {
        "type": "p",
        "text": "才健智勇必寻于非诠悟正理更何有嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "孝垂霭会侵"
        ]
      },
      {
        "type": "p",
        "text": "孝垂百代人会万方中道之教霭兴半满之义崇著不侵不挠以显真空。"
      },
      {
        "type": "verse",
        "lines": [
          "归愿缘循指"
        ]
      },
      {
        "type": "p",
        "text": "归鹿野菀指拔提河缘愿已周循循化物矣。"
      },
      {
        "type": "verse",
        "lines": [
          "照谁在意寻"
        ]
      },
      {
        "type": "p",
        "text": "意在中教谁著二边照达本源寻求不倦也。"
      },
      {
        "type": "verse",
        "lines": [
          "非健诠嗔理"
        ]
      },
      {
        "type": "p",
        "text": "诠无相理除嗔恚心健喜玄宗非执迷惑者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "垂霭会侵归"
        ]
      },
      {
        "type": "p",
        "text": "会显诸教垂范圣言霭有法兴难侵道谛归之万世与天齐休。"
      },
      {
        "type": "verse",
        "lines": [
          "愿缘循指照"
        ]
      },
      {
        "type": "p",
        "text": "愿见兜率之光眀照烛阎浮之机感指示有缘循修圣果者也。"
      },
      {
        "type": "verse",
        "lines": [
          "谁在意寻非"
        ]
      },
      {
        "type": "p",
        "text": "意珠衣宝湏在寻求非彼上根谁能全证矣。"
      },
      {
        "type": "verse",
        "lines": [
          "健诠嗔理孝"
        ]
      },
      {
        "type": "p",
        "text": "能诠之教所得之理嗔法要祛孝行兼著勤健修之何果不取。"
      },
      {
        "type": "verse",
        "lines": [
          "霭会侵归愿"
        ]
      },
      {
        "type": "p",
        "text": "霭杳真空巍峩圣道归投愿向会显诸宗四大六尘必难侵挠尓。"
      },
      {
        "type": "verse",
        "lines": [
          "缘循指照谁"
        ]
      },
      {
        "type": "p",
        "text": "指陈万法缘会群生皆归解脱之门谁照真常之理循省次第兹合无为尓。"
      },
      {
        "type": "verse",
        "lines": [
          "在意寻非健"
        ]
      },
      {
        "type": "p",
        "text": "非法之事在意去除寻讨二空勇健升进矣。"
      },
      {
        "type": "verse",
        "lines": [
          "诠嗔理孝垂"
        ]
      },
      {
        "type": "p",
        "text": "嗔相󱍮猛忿则怒生理入真诠孝垂后世矣。"
      },
      {
        "type": "verse",
        "lines": [
          "会侵归愿缘"
        ]
      },
      {
        "type": "p",
        "text": "七处五会十愿三乘归缘于无相之门契理入圆成之界不侵不𡙸乃圣乃贤也。"
      },
      {
        "type": "verse",
        "lines": [
          "循指照谁在"
        ]
      },
      {
        "type": "p",
        "text": "指昬衢之迷路循在化城照有相之重関谁当解意。"
      },
      {
        "type": "verse",
        "lines": [
          "意寻非健诠"
        ]
      },
      {
        "type": "p",
        "text": "寻求觉路非意马之难追健进真诠且屠龙之匪得也。"
      },
      {
        "type": "verse",
        "lines": [
          "嗔理孝垂霭"
        ]
      },
      {
        "type": "p",
        "text": "销魔云之霭霭垂法雨之霏霏孝理之道恒存贪嗔之法不起。"
      },
      {
        "type": "head",
        "text": "述字拘就闻字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述闻亨义休"
        ]
      },
      {
        "type": "p",
        "text": "开述所闻之句义大小诸乘研穷法照之亨聡谓乎休美。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐净留著"
        ]
      },
      {
        "type": "p",
        "text": "中怀妙著胜祐潜多洗涤情尘焚修净果名长留矣巨播嘉祯。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "佛宣利乐生空之智爰分别相求功妄染之源已止。"
      },
      {
        "type": "verse",
        "lines": [
          "恭旧性忧誉"
        ]
      },
      {
        "type": "p",
        "text": "恭觐性海誉满八方令凡夫之旧障云消使庶汇之前忧顿遣也。"
      },
      {
        "type": "verse",
        "lines": [
          "闻亨义休中"
        ]
      },
      {
        "type": "p",
        "text": "声闻札希说说中机羲近旨微听忻享会圣威力故仲恱宁休。"
      },
      {
        "type": "verse",
        "lines": [
          "祐净留著佛"
        ]
      },
      {
        "type": "p",
        "text": "佛亲演著淳净瓌徛披寻即降祐芬敷㽞藏乃金田永镇。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "一大时教三世分宗智应两生揩全五性求而恭谨相续增兴。"
      },
      {
        "type": "verse",
        "lines": [
          "旧性忧誉述"
        ]
      },
      {
        "type": "p",
        "text": "旧化持檀曾除忧𢙉及至道满正誉遐闻慈性宽颜引题指述根随高下各遂薰香。"
      },
      {
        "type": "verse",
        "lines": [
          "亨义休中祐"
        ]
      },
      {
        "type": "p",
        "text": "义阅亨晶堪扶耿介中能洁鉴讽诵𠕀休协祐均平空王显焕。"
      },
      {
        "type": "verse",
        "lines": [
          "净留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "莲经七轴佛昔分谈净若案华贵过异宝罗什当译久著存留󲏈习昭然举动延集。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭旧"
        ]
      },
      {
        "type": "p",
        "text": "观惠分生渐次而远求阿耨恭亲旧念精诚而弗暇严持爽智谁同共超觉路。"
      },
      {
        "type": "verse",
        "lines": [
          "性忧誉述闻"
        ]
      },
      {
        "type": "p",
        "text": "沉愚之性少善多忧世谛之心闻名爱誉不有述续复昧灵台金色臂舒任运岂救。"
      },
      {
        "type": "verse",
        "lines": [
          "义休中祐净"
        ]
      },
      {
        "type": "p",
        "text": "中道殊义究𧷤知微如月净遥空似珠圆皎日庆传休矣祝祐凝眸。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "俱留孙佛贤刼初尊曩世之诰典分流莫恨之劳生解脱披著代远苐四释迦矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭旧性"
        ]
      },
      {
        "type": "p",
        "text": "求洪愿满福智廓周十号圆明六通具足旧先种性弃舍恒停为人天师恭现接物。"
      },
      {
        "type": "verse",
        "lines": [
          "忧誉述闻亨"
        ]
      },
      {
        "type": "p",
        "text": "吉善诫忧拔济偁誉了述幽浅辟悟听闻见取亨清九品居上。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐净留"
        ]
      },
      {
        "type": "p",
        "text": "休符细旨净洽中规非唯助祐资粮抑乃㽞芳燸顶布施摽首隣初地门。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "佛本著言咸归般若生兼与智菩萨常遵定意双分益臻住忍。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭旧性忧"
        ]
      },
      {
        "type": "p",
        "text": "大德难思冝加恭信觑性常识志在勤求小囙之旧业才祛微劣之忧疑自泯。"
      },
      {
        "type": "verse",
        "lines": [
          "誉述闻亨义"
        ]
      },
      {
        "type": "p",
        "text": "十度万行喜誉普闻诠述真风修为群质响随声发亨朗义彰。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐净留著"
        ]
      },
      {
        "type": "p",
        "text": "中道一乘著留亿载悟理而莲敷净沼福祐而润及黎民。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "佛智玄邈凡夫久迷分凝湛之常身赴劳生之求愿。"
      },
      {
        "type": "verse",
        "lines": [
          "恭旧性忧誉"
        ]
      },
      {
        "type": "p",
        "text": "知识灵性察旧情田行恭谨以无忧得安隐而难誉。"
      },
      {
        "type": "verse",
        "lines": [
          "述闻亨义休"
        ]
      },
      {
        "type": "p",
        "text": "序古佛之休祥闻于了义述今贤之佳运庆以亨通。"
      },
      {
        "type": "verse",
        "lines": [
          "祐净留著佛"
        ]
      },
      {
        "type": "p",
        "text": "佛留清净之典祐助彛伦慈著解脱之文自合行位。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "分身百类恭救群生用意千机顺析求智。"
      },
      {
        "type": "verse",
        "lines": [
          "旧性忧誉述"
        ]
      },
      {
        "type": "p",
        "text": "廓真体之旧性何誉奚忧述实相之玄风堪归可仰。"
      },
      {
        "type": "verse",
        "lines": [
          "闻亨义休中"
        ]
      },
      {
        "type": "p",
        "text": "至觉亨达忻闻上国之祯休胶义遐宣喜遇中兴于像教。"
      },
      {
        "type": "verse",
        "lines": [
          "净留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "会本圆净我执妄留佛分应于十方法著宣于万代者。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭旧"
        ]
      },
      {
        "type": "p",
        "text": "生渊广之智能除旧习之愚求󳭪伟之宗恭获新薰之惠。"
      },
      {
        "type": "verse",
        "lines": [
          "性忧誉述闻"
        ]
      },
      {
        "type": "p",
        "text": "证还源性不忧徃曰之𠍴悟入初阶回述高闻之誉。"
      },
      {
        "type": "verse",
        "lines": [
          "亨义休中祐"
        ]
      },
      {
        "type": "p",
        "text": "洞亨大义是圣人之嘉猷洪集殊休盖天中之降祐。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "经留正诰著显利生佛分权阐之谈以表随冝之益。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭旧性"
        ]
      },
      {
        "type": "p",
        "text": "虔求菩提而有智恒适性怀恭济品物而具悲示居旧染。"
      },
      {
        "type": "verse",
        "lines": [
          "忧誉述闻亨"
        ]
      },
      {
        "type": "p",
        "text": "忧誉匪挂于心闻先德之朗述亨否𠕀萦于念令咳进以遵依。"
      },
      {
        "type": "verse",
        "lines": [
          "义休中祐净"
        ]
      },
      {
        "type": "p",
        "text": "义海中学净惠隆而顿解然休花藏里修胜祐垂而极诠方契。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "佛分十二部之宏󱶈著煗玉𧨯智生八万门之度脱显耀金文。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭旧性忧"
        ]
      },
      {
        "type": "p",
        "text": "欲求道果恭信妙言忧悔昔旧之非省认元和之性。"
      },
      {
        "type": "verse",
        "lines": [
          "誉述闻亨义"
        ]
      },
      {
        "type": "p",
        "text": "令誉希奇闻则亨于奥义善述罕测晓乃贯于精微。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐净留"
        ]
      },
      {
        "type": "p",
        "text": "留连幻境之内缘绊释以宁休逍遥净邦之中超登凭于良祐。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "佛者谓如如圆成灵智无昧生者谓念念分别迷背实心翻向外求𠕀知内有。"
      },
      {
        "type": "verse",
        "lines": [
          "恭旧性忧誉"
        ]
      },
      {
        "type": "p",
        "text": "用情立性恭信至言易往旧之颛愚取自新之惠解岂忧名誉而不鹰扬。"
      },
      {
        "type": "verse",
        "lines": [
          "述闻亨义休"
        ]
      },
      {
        "type": "p",
        "text": "撰述所闻之教而亨妙义之谈为万祀之导师振一时之休范。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐净留著"
        ]
      },
      {
        "type": "p",
        "text": "中者识也祐者祉也行若合于善理福必著于天人清净声闻永留世表。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "分身现质接物利生令覩相发诚勤求出离恭惟慈父悲智难量也。"
      },
      {
        "type": "verse",
        "lines": [
          "旧性忧誉述"
        ]
      },
      {
        "type": "p",
        "text": "旧者习性也忧者怀疑也小果下根不测要道听述圆顿莫晓大乘懿誉蔑然当湏退席。"
      },
      {
        "type": "verse",
        "lines": [
          "闻亨义休中"
        ]
      },
      {
        "type": "p",
        "text": "三变土田宣唱了义𠃵坤振动阴显咸闻亨化魔军休歇幽趣天中花雨散落葳蕤。"
      },
      {
        "type": "verse",
        "lines": [
          "祐净留著佛"
        ]
      },
      {
        "type": "p",
        "text": "圣教像设佛之所留净信者景祐必臻演说者玄功遐著。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭旧"
        ]
      },
      {
        "type": "p",
        "text": "智自聦生恭从礼发不𭜎旧善更求津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "性忧誉述闻"
        ]
      },
      {
        "type": "p",
        "text": "受性昬钝懈念行持述言而理未及阶闻教而道难入室况亏令誉诚实堪忧。"
      },
      {
        "type": "verse",
        "lines": [
          "亨义休中祐"
        ]
      },
      {
        "type": "p",
        "text": "孜专胜义契会则亨休适四皮美乎一体惠力加祐行业折中。"
      },
      {
        "type": "verse",
        "lines": [
          "净留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "清净真法留付有情好丑各分果报并著谁遵佛𣅀猛利进修。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭旧性"
        ]
      },
      {
        "type": "p",
        "text": "照耀幻门恭求智烛破除旧恶勤淬戒刀则正性见前定超浊刼也。"
      },
      {
        "type": "verse",
        "lines": [
          "忧誉述闻亨"
        ]
      },
      {
        "type": "p",
        "text": "序述声誉赞仰古贤千载所闻八方亨布忖己德行菲薄可忧。"
      },
      {
        "type": "verse",
        "lines": [
          "义休中祐净"
        ]
      },
      {
        "type": "p",
        "text": "能解佛义休著妄缘净怀妙地之中且集四禅之祐。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "十二部经留传浮世著然佛化分布众生。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭旧性忧"
        ]
      },
      {
        "type": "p",
        "text": "恭求善名性悛旧恶则人皆叹仰己绝忧心。"
      },
      {
        "type": "verse",
        "lines": [
          "誉述闻亨义"
        ]
      },
      {
        "type": "p",
        "text": "述诸佛之圣誉闻师传之诲言则词海亨通义天撗博也。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐净留"
        ]
      },
      {
        "type": "p",
        "text": "常怀祐助法中道人令说轮回休我疑󱶈则长开净土留待有情。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "著见佛慈分别教藏为诸生聚发起本源引入化城使增大智。"
      },
      {
        "type": "verse",
        "lines": [
          "恭旧性忧誉"
        ]
      },
      {
        "type": "p",
        "text": "性存恭俭継念旧人忧恤含灵誉󲞈千古矣。"
      },
      {
        "type": "verse",
        "lines": [
          "述闻亨义休"
        ]
      },
      {
        "type": "p",
        "text": "𠃵元亨利宁𠇲万方闻述玄言何义不有尓矣。"
      },
      {
        "type": "verse",
        "lines": [
          "中祐净留著"
        ]
      },
      {
        "type": "p",
        "text": "清净一乘福祐多刧留传中夏著显分眀也。"
      },
      {
        "type": "verse",
        "lines": [
          "佛分生智求"
        ]
      },
      {
        "type": "p",
        "text": "我佛大悲分身百亿苍生受庆智求无尽矣。"
      },
      {
        "type": "verse",
        "lines": [
          "旧性忧誉述"
        ]
      },
      {
        "type": "p",
        "text": "忧五种性旧是小根述美誉之颇崇取菩提之在近者也。"
      },
      {
        "type": "verse",
        "lines": [
          "闻亨义休中"
        ]
      },
      {
        "type": "p",
        "text": "声闻弟子解义高僧咸穷中道之宗亨享休祥之瑞者也。"
      },
      {
        "type": "verse",
        "lines": [
          "祐净留著佛"
        ]
      },
      {
        "type": "p",
        "text": "诸佛净惠祐怙为先留著灵篇传之后世矣。"
      },
      {
        "type": "verse",
        "lines": [
          "分生智求恭"
        ]
      },
      {
        "type": "p",
        "text": "众生之行十智区分求无上之真宗湏一切之恭信矣。"
      },
      {
        "type": "verse",
        "lines": [
          "性忧誉述闻"
        ]
      },
      {
        "type": "p",
        "text": "忧悲苦恼闻在世间觉性真常始超三界誉述研究曷以褒称。"
      },
      {
        "type": "verse",
        "lines": [
          "亨义休中祐"
        ]
      },
      {
        "type": "p",
        "text": "义者礼之先𠇲为福之表广祐黎庶中外咸亨也。"
      },
      {
        "type": "verse",
        "lines": [
          "净留著佛分"
        ]
      },
      {
        "type": "p",
        "text": "分灯之理佛初赞扬著作之功留通净国矣。"
      },
      {
        "type": "verse",
        "lines": [
          "生智求恭旧"
        ]
      },
      {
        "type": "p",
        "text": "大智圆明四生扰攘恭求圣法旧业崇修矣。"
      },
      {
        "type": "verse",
        "lines": [
          "忧誉述闻亨"
        ]
      },
      {
        "type": "p",
        "text": "誉述圣教忧戚皆除闻往哲之佳猷亨将来之善事矣。"
      },
      {
        "type": "verse",
        "lines": [
          "义休中祐净"
        ]
      },
      {
        "type": "p",
        "text": "义者布施异名祐则福之别目休祯必至中路融虚净国逍遥克符心愿矣。"
      },
      {
        "type": "verse",
        "lines": [
          "留著佛分生"
        ]
      },
      {
        "type": "p",
        "text": "󳇐留孙佛降生西土分身万亿著阐灵踪。"
      },
      {
        "type": "verse",
        "lines": [
          "智求恭旧性"
        ]
      },
      {
        "type": "p",
        "text": "后得智成五乘性本旧求真谛恭俭慈仁。"
      },
      {
        "type": "verse",
        "lines": [
          "誉述闻亨义"
        ]
      },
      {
        "type": "p",
        "text": "义聚群经博闻奥典好誉其善述亨妙音。"
      },
      {
        "type": "verse",
        "lines": [
          "休中祐净留"
        ]
      },
      {
        "type": "p",
        "text": "留戒定身入净土中休祉必集清祐和畅者也。"
      },
      {
        "type": "verse",
        "lines": [
          "著佛分生智"
        ]
      },
      {
        "type": "p",
        "text": "著昭佛法分布群生智惠甚深得谐斯道矣。"
      },
      {
        "type": "verse",
        "lines": [
          "求恭旧性忧"
        ]
      },
      {
        "type": "p",
        "text": "求恭奉于人习旧尊之教𪫬地柔和何忧之有。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十四"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十五　富"
      },
      {
        "type": "head",
        "text": "述字拘就誉字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述誉忧性旧"
        ]
      },
      {
        "type": "p",
        "text": "述而不作旧禀宣尼忧𢢔全祛等于妙觉性曾百炼誉足三祇大愿普沾实不可议。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "恭钦古圣求觌贠奇磨砻之智劒生光分莹之沈迷早遣以诸惠炬为无尽灯。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留净于"
        ]
      },
      {
        "type": "p",
        "text": "佛大雄也去染名净卫护称留选著开教添陪祉祐。"
      },
      {
        "type": "verse",
        "lines": [
          "中休义亨闻"
        ]
      },
      {
        "type": "p",
        "text": "苦行山中得道树下果位圆满烦恼永休讲义诠谈闻处亨恱。"
      },
      {
        "type": "verse",
        "lines": [
          "誉忧性旧恭"
        ]
      },
      {
        "type": "p",
        "text": "旧感夙彰炽誉摽远忧性电散忍草芳菲趣寂之流恭渴宁诸。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "惣持之教抉智寻求法向理生悟佛种子分形沙界度脱有归当来世时遐施拯济。"
      },
      {
        "type": "verse",
        "lines": [
          "著留净祐中"
        ]
      },
      {
        "type": "p",
        "text": "贯华赞偈著翊咸忻天上人中增净良祐任持守𮨇浩刼延留。"
      },
      {
        "type": "verse",
        "lines": [
          "休义亨闻述"
        ]
      },
      {
        "type": "p",
        "text": "殊常述搆义等渊波亨照听闻休声莫掩菩提萨埵严肃奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "忧性旧恭求"
        ]
      },
      {
        "type": "p",
        "text": "正直止忧淳和遂性旧业久舍求学已周恭观瞻颜获亲调御。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "初地欢喜二智恒生局执小乘唯分四谛佛宣海藏广著微言应赴众机设权示喻。"
      },
      {
        "type": "verse",
        "lines": [
          "留净祐中休"
        ]
      },
      {
        "type": "p",
        "text": "朗然三昧留从化身清净玄文至合中道雅扶信祐引接勿休。"
      },
      {
        "type": "verse",
        "lines": [
          "义亨闻述誉"
        ]
      },
      {
        "type": "p",
        "text": "义降千作亨遮众鄙闻经拜像述当报之难穷仰誉凝思运慈舟而渡彼。"
      },
      {
        "type": "verse",
        "lines": [
          "性旧恭求智"
        ]
      },
      {
        "type": "p",
        "text": "性远智幽波罗俻演新惠求助旧忿潜消发起诚恭次第入位。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "生悟分明㽵严佛相芽茎显著󰏯茂垂阴庇覆情田留通旨的。"
      },
      {
        "type": "verse",
        "lines": [
          "净祐中休义"
        ]
      },
      {
        "type": "p",
        "text": "崇净倍导利祐罕匹已了现前之物故抛义下之空休逸安中出定何在。"
      },
      {
        "type": "verse",
        "lines": [
          "亨闻述誉忧"
        ]
      },
      {
        "type": "p",
        "text": "菩萨到斯燸光渐盛集述佳誉转见闻亨炳焕夤缘顿离忧惑。"
      },
      {
        "type": "verse",
        "lines": [
          "旧恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "旧染断外爽智妥生誓志恭勤恳求异果布施忍辱先哲皆同。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留净"
        ]
      },
      {
        "type": "p",
        "text": "我佛悲深分身百亿较导蠢质著究聆经洁净素怀留仰供养。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休义亨"
        ]
      },
      {
        "type": "p",
        "text": "六根本内贪嗔殒而休庆分十缠义中晓会亨而馨祐长。"
      },
      {
        "type": "verse",
        "lines": [
          "闻述誉忧性"
        ]
      },
      {
        "type": "p",
        "text": "真性传来誉布之孰忧更起善闻唘述福河之渐见渺弥。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "恭亲至道智合无生求会要枢晓分意地。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留净祐"
        ]
      },
      {
        "type": "p",
        "text": "佛号徧知志留净法著演难思之典祐沾莫限之人。"
      },
      {
        "type": "verse",
        "lines": [
          "中休义亨闻"
        ]
      },
      {
        "type": "p",
        "text": "闻㝡上之玄义心中而踊跃奚休亨大觉之真风怀抱而虔诚靡尽。"
      },
      {
        "type": "verse",
        "lines": [
          "述誉忧性旧"
        ]
      },
      {
        "type": "p",
        "text": "述万德凝然之誉旧过潜消达元性本来之规新忧顿释者。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "求常乐之智佛果圆通分应现之身利生自在。"
      },
      {
        "type": "verse",
        "lines": [
          "著留净祐中"
        ]
      },
      {
        "type": "p",
        "text": "著清净教留诱化门妙契环中祐沾物表。"
      },
      {
        "type": "verse",
        "lines": [
          "休义亨闻述"
        ]
      },
      {
        "type": "p",
        "text": "述三贤之渐阶闻定惠而义廓亨十圣之位次运喜舍以宁休。"
      },
      {
        "type": "verse",
        "lines": [
          "誉忧性旧恭"
        ]
      },
      {
        "type": "p",
        "text": "五性差别忧誉纷纭一旧如源顺恭澄湛。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "智生惑󵕫事相何分佛著灵眀理归不异。"
      },
      {
        "type": "verse",
        "lines": [
          "留净祐中休"
        ]
      },
      {
        "type": "p",
        "text": "留醍醐之经净热𢙉之士休祥布于中国祐益徧于华夷也。"
      },
      {
        "type": "verse",
        "lines": [
          "义亨闻述誉"
        ]
      },
      {
        "type": "p",
        "text": "述胜义之诠亨傅震旦闻优昙之瑞誉满笁𠃵。"
      },
      {
        "type": "verse",
        "lines": [
          "忧性旧恭求"
        ]
      },
      {
        "type": "p",
        "text": "恭赜奥旨便弃前忧求性极微俱捐旧执。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "生类分品贝叶遐宣佛去经留贯花远著。"
      },
      {
        "type": "verse",
        "lines": [
          "净祐中休义"
        ]
      },
      {
        "type": "p",
        "text": "崇福祐中岂休施设净谛义内唯识恒修。"
      },
      {
        "type": "verse",
        "lines": [
          "亨闻述誉忧"
        ]
      },
      {
        "type": "p",
        "text": "匪闻秘密之宗弗亨朗善非述奇特之誉争遂𭜎忧。"
      },
      {
        "type": "verse",
        "lines": [
          "性旧恭求智"
        ]
      },
      {
        "type": "p",
        "text": "涅槃之性恭悟旧云消般若之智虔求昔灾雾卷。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留净"
        ]
      },
      {
        "type": "p",
        "text": "金文佛著留诲导于寰区呪句神分净魔军于尘界。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休义亨"
        ]
      },
      {
        "type": "p",
        "text": "荣观中高览义天广亨景祐目骇外仰瞻笔海巨集鸿休。"
      },
      {
        "type": "verse",
        "lines": [
          "闻述誉忧性"
        ]
      },
      {
        "type": "p",
        "text": "闻述指南忧疑速遣才聆芳誉爽性怡神。"
      },
      {
        "type": "verse",
        "lines": [
          "旧恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "旧习易染恭减暂时宿智乘因求生累刼。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留净祐"
        ]
      },
      {
        "type": "p",
        "text": "佛者释梵之师也圆寂之后净教著留传受古今巨为覆祐。"
      },
      {
        "type": "verse",
        "lines": [
          "中休义亨闻"
        ]
      },
      {
        "type": "p",
        "text": "废致两边目摽中道言亨意适心了耳闻义海优游永休邪浪。"
      },
      {
        "type": "verse",
        "lines": [
          "述誉忧性旧"
        ]
      },
      {
        "type": "p",
        "text": "制述科钞称誉金僊廻染性于四衢免煎熬于八苦旧述䪺谢长别忧悲。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "在缠众生若求出离当起本来之智恭除舍𢢔之怀则毁弃业绳分裂痴󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "著留净祐中"
        ]
      },
      {
        "type": "p",
        "text": "著立也留处也向果之流恒居净地种植殊枯利乐下中。"
      },
      {
        "type": "verse",
        "lines": [
          "休义亨闻述"
        ]
      },
      {
        "type": "p",
        "text": "休罢狐疑纵横义域亨于塞滞纂述随缘才闻至谈而皆耳顺。"
      },
      {
        "type": "verse",
        "lines": [
          "誉忧性旧恭"
        ]
      },
      {
        "type": "p",
        "text": "恭近于礼性拘于情故旧之学恒新孝誉之声益盛立世若此父母宁忧。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "冲融真智隐蔽难求幻生昬沉佛巧分别是以假设磨炼除垢取明。"
      },
      {
        "type": "verse",
        "lines": [
          "留净祐中休"
        ]
      },
      {
        "type": "p",
        "text": "神功倚伏应捣垂休启净愿而留恩背由中而减祐。"
      },
      {
        "type": "verse",
        "lines": [
          "义亨闻述誉"
        ]
      },
      {
        "type": "p",
        "text": "信义不亨必绝誉于众口修述寡见岂足谓其多闻。"
      },
      {
        "type": "verse",
        "lines": [
          "忧性旧恭求"
        ]
      },
      {
        "type": "p",
        "text": "宇宙之间富贵㝡胜若复恭信十号求折五轮性悟旧囙永抛忧患。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "增添俗智󴌰佛所生著获聡眀金由分演。"
      },
      {
        "type": "verse",
        "lines": [
          "净祐中休义"
        ]
      },
      {
        "type": "p",
        "text": "法中深义尽欲造微然湏识净而理通亦似祐至而休复。"
      },
      {
        "type": "verse",
        "lines": [
          "亨闻述誉忧"
        ]
      },
      {
        "type": "p",
        "text": "已亨闻见触事去疑然虽扬誉宗源编述行果未达地位我心则忧。"
      },
      {
        "type": "verse",
        "lines": [
          "性旧恭求智"
        ]
      },
      {
        "type": "p",
        "text": "旧性体恭灵祇降福新求良友仁智渐隆。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "经分有三味著无二拣择生佛留照凡夫。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休义亨"
        ]
      },
      {
        "type": "p",
        "text": "祐履禄也休和美也道义所亲中正为德则攸往亨利何用不臧。"
      },
      {
        "type": "verse",
        "lines": [
          "闻述誉忧性"
        ]
      },
      {
        "type": "p",
        "text": "圣誉充塞唯闻世尊性相都亡莫逾方广小乘述作狭劣堪忧。"
      },
      {
        "type": "verse",
        "lines": [
          "旧恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "恭览觉皇旧阐坟典求生智见长养惠根。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留净"
        ]
      },
      {
        "type": "p",
        "text": "分布诸佛所诠净偈著部印写留化人天。"
      },
      {
        "type": "verse",
        "lines": [
          "中休义亨闻"
        ]
      },
      {
        "type": "p",
        "text": "声闻廻心中道义著祯祥𠇲祉亨享善缘矣。"
      },
      {
        "type": "verse",
        "lines": [
          "述誉忧性旧"
        ]
      },
      {
        "type": "p",
        "text": "如来誉󲞈千古忧及五趣大悲之性要修旧述新薰湏契者。"
      },
      {
        "type": "verse",
        "lines": [
          "恭求智生分"
        ]
      },
      {
        "type": "p",
        "text": "求髻里之珠恭惟在智悟生空之分先去其嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "佛著留净祐"
        ]
      },
      {
        "type": "p",
        "text": "佛涅槃后谁著灵篇留通净国钟祐长年。"
      },
      {
        "type": "verse",
        "lines": [
          "休义亨闻述"
        ]
      },
      {
        "type": "p",
        "text": "咸亨广义聡闻十方述作贯微休明毕革矣。"
      },
      {
        "type": "verse",
        "lines": [
          "誉忧性旧恭"
        ]
      },
      {
        "type": "p",
        "text": "世尊隆誉如忧钵罗花住住行之恭勤必旧染之弃舍也。"
      },
      {
        "type": "verse",
        "lines": [
          "求智生分佛"
        ]
      },
      {
        "type": "p",
        "text": "佛归常乐分布舍利救护众生求四智果与物难群。"
      },
      {
        "type": "verse",
        "lines": [
          "著留净祐中"
        ]
      },
      {
        "type": "p",
        "text": "净力显著福祐延龄留念殊途爰临中域。"
      },
      {
        "type": "verse",
        "lines": [
          "义亨闻述誉"
        ]
      },
      {
        "type": "p",
        "text": "精义无二亨推以时闻誉于八圣道支述赞于本真之理。"
      },
      {
        "type": "verse",
        "lines": [
          "忧性旧恭求"
        ]
      },
      {
        "type": "p",
        "text": "忧忍暖之性未成恐旧集之业难舍恭俭其身求慕至极矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智生分佛著"
        ]
      },
      {
        "type": "p",
        "text": "圆智运生佛乘益著散分沙界救󳫠含灵。"
      },
      {
        "type": "verse",
        "lines": [
          "留净祐中休"
        ]
      },
      {
        "type": "p",
        "text": "留清净典祐彼黎民资粮中起休说六尘。"
      },
      {
        "type": "verse",
        "lines": [
          "亨闻述誉忧"
        ]
      },
      {
        "type": "p",
        "text": "闻等流之法述喜舍之因羙誉益高忧愁何有亨求睿利直性宝城。"
      },
      {
        "type": "verse",
        "lines": [
          "性旧恭求智"
        ]
      },
      {
        "type": "p",
        "text": "求一切智舍旧所习恭永上德性体柔和。"
      },
      {
        "type": "verse",
        "lines": [
          "生分佛著留"
        ]
      },
      {
        "type": "p",
        "text": "生光音天分甘露食佛留遗教著想即登。"
      },
      {
        "type": "verse",
        "lines": [
          "净祐中休义"
        ]
      },
      {
        "type": "p",
        "text": "净妙法源中诠六义祐护群品休福后昆。"
      },
      {
        "type": "verse",
        "lines": [
          "闻述誉忧性"
        ]
      },
      {
        "type": "p",
        "text": "闻持陁罗达誉扶功忧之若免性地自闲。"
      },
      {
        "type": "verse",
        "lines": [
          "旧恭求智生"
        ]
      },
      {
        "type": "p",
        "text": "在缠名旧出俗为新求生兜率愿智先亲恭让于他果位克臻。"
      },
      {
        "type": "verse",
        "lines": [
          "分佛著留净"
        ]
      },
      {
        "type": "p",
        "text": "分形化相唯佛净根留戒定惠著意昭彰。"
      },
      {
        "type": "verse",
        "lines": [
          "祐中休义亨"
        ]
      },
      {
        "type": "p",
        "text": "作善中品崇祐眀扬亨诸胜义休庆允昌。"
      },
      {
        "type": "head",
        "text": "述字拘就观字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述观亨运休"
        ]
      },
      {
        "type": "p",
        "text": "品观上下根应浅深述著一源禀受各异晓晤亨欝兴运资休。"
      },
      {
        "type": "verse",
        "lines": [
          "齐祐协留古"
        ]
      },
      {
        "type": "p",
        "text": "二足尊号千古咸遵入軰齐诚六和协祐看留诰籍庆逸无边。"
      },
      {
        "type": "verse",
        "lines": [
          "佛宽生训求"
        ]
      },
      {
        "type": "p",
        "text": "宽与训合凝神之湛若冲虚众生寻求如佛之亲聆诲示。"
      },
      {
        "type": "verse",
        "lines": [
          "迷旧业忧苦"
        ]
      },
      {
        "type": "p",
        "text": "才获初定俄断旧迷妙业双彰忧苦󵕫散明来暗谢染净两差。"
      },
      {
        "type": "verse",
        "lines": [
          "观亨运休齐"
        ]
      },
      {
        "type": "p",
        "text": "眼可以观心亦冝运祈亨想念见贤思齐企望𠇲清恭严令󰮖。"
      },
      {
        "type": "verse",
        "lines": [
          "祐协留古佛"
        ]
      },
      {
        "type": "p",
        "text": "方便取舍古之佛言协赴留机贤哲是说贞祐󳇐积长作福田。"
      },
      {
        "type": "verse",
        "lines": [
          "宽生训求迷"
        ]
      },
      {
        "type": "p",
        "text": "沙界融宽浮生狭劣早探邃奥必去迷缘极理遐求训从化主。"
      },
      {
        "type": "verse",
        "lines": [
          "旧业忧苦述"
        ]
      },
      {
        "type": "p",
        "text": "旧种新业赖耶识之蕴藏因苦果忧处凡夫之久昧述充息虑勤荣再柱。"
      },
      {
        "type": "verse",
        "lines": [
          "亨运休齐祐"
        ]
      },
      {
        "type": "p",
        "text": "精通离障随运转而亨昌敏爽休齐逐檀施而续祐。"
      },
      {
        "type": "verse",
        "lines": [
          "协留古佛宽"
        ]
      },
      {
        "type": "p",
        "text": "协臻玉帙自古佛之留诠宽猛修行大小乘之共阅者。"
      },
      {
        "type": "verse",
        "lines": [
          "生训求迷旧"
        ]
      },
      {
        "type": "p",
        "text": "喜生顺适愿深广救于迷徒稽首归依训导全凭于旧典听求之所给孤独园。"
      },
      {
        "type": "verse",
        "lines": [
          "业忧苦述观"
        ]
      },
      {
        "type": "p",
        "text": "十善业俻苦绝忧消观嘱靡遗志虔宣述回向位近信住程隣。"
      },
      {
        "type": "verse",
        "lines": [
          "运休齐祐协"
        ]
      },
      {
        "type": "p",
        "text": "运动淳源齐崇祐雅协诸行者激劝宁休六度杂修屈伸励力。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛宽生"
        ]
      },
      {
        "type": "p",
        "text": "五天留教徧抚劳生新译古翻皆佛偈颂为舟作楫宽慜济恩。"
      },
      {
        "type": "verse",
        "lines": [
          "训求迷旧业"
        ]
      },
      {
        "type": "p",
        "text": "涅槃路賖假香风而诠旧业爱河岸阔求正道而渡迷情训托空王期延远刼。"
      },
      {
        "type": "verse",
        "lines": [
          "忧苦述观亨"
        ]
      },
      {
        "type": "p",
        "text": "苦与忧类尘寰甚多亨及能观聡頼亦众述习功行朝夕在兹。"
      },
      {
        "type": "verse",
        "lines": [
          "休齐祐协留"
        ]
      },
      {
        "type": "p",
        "text": "武仲之笔不休岂齐实性扬修之捷虽美莫协空宗但留胜祐之名勿著世间之誉。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛宽生训"
        ]
      },
      {
        "type": "p",
        "text": "昔古今同唯佛是伏宽垂圣宥遥仰慈悲假训诱而赈群生辟昬衢而分暗室。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷旧业忧"
        ]
      },
      {
        "type": "p",
        "text": "未得直觉安止旧述及到法门忧业䪺绝内求既证般若修然。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述观亨运"
        ]
      },
      {
        "type": "p",
        "text": "集苦谛等几人之朗照观瞻述显泰亨孰者之运枢匪昧声闻自为菩萨利他。"
      },
      {
        "type": "verse",
        "lines": [
          "齐祐协留古"
        ]
      },
      {
        "type": "p",
        "text": "万古常道千代齐钦祐协金轮诠留宝转。"
      },
      {
        "type": "verse",
        "lines": [
          "佛宽生训求"
        ]
      },
      {
        "type": "p",
        "text": "佛智宽󳑆训诱解生祈祷咸通几求必应。"
      },
      {
        "type": "verse",
        "lines": [
          "迷旧业忧苦"
        ]
      },
      {
        "type": "p",
        "text": "兀迷业性旧苦相仍欲超三有之忧勿萦五尘之境。"
      },
      {
        "type": "verse",
        "lines": [
          "述观亨运𠇲"
        ]
      },
      {
        "type": "p",
        "text": "述赞亨而𠕀测洪音嘉𠇲莫纪观光舒而始聆清演瑞运宁陈。"
      },
      {
        "type": "verse",
        "lines": [
          "祐协留古佛"
        ]
      },
      {
        "type": "p",
        "text": "传古佛之䡄范广协机冝留今日之规摸巨崇福祐。"
      },
      {
        "type": "verse",
        "lines": [
          "宽生训求迷"
        ]
      },
      {
        "type": "p",
        "text": "宽宥荣生󵦮迷训物随求匪倦拯接忘疲。"
      },
      {
        "type": "verse",
        "lines": [
          "旧业忧苦述"
        ]
      },
      {
        "type": "p",
        "text": "八苦循溺于新缘受报难述百类駈驰于旧业忧迫何穷。"
      },
      {
        "type": "verse",
        "lines": [
          "观亨运休齐"
        ]
      },
      {
        "type": "p",
        "text": "观览法藏齐多闻而未暇休闲亨运禅郍处烦喧而早湏停息也。"
      },
      {
        "type": "verse",
        "lines": [
          "协留古佛宽"
        ]
      },
      {
        "type": "p",
        "text": "古圣宽慈化协亿兆佛归本际留教尘沙。"
      },
      {
        "type": "verse",
        "lines": [
          "生训求迷旧"
        ]
      },
      {
        "type": "p",
        "text": "证生空之训小噐初求破昔旧之迷大根久悟。"
      },
      {
        "type": "verse",
        "lines": [
          "业忧苦述观"
        ]
      },
      {
        "type": "p",
        "text": "述修无漏之净囙喜忧俱弃观猒有为之染业苦乐双捐。"
      },
      {
        "type": "verse",
        "lines": [
          "亨运休齐祐"
        ]
      },
      {
        "type": "p",
        "text": "亨变形垂齐度而祐安三界运通言布覆护而休泰十方。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛宽生"
        ]
      },
      {
        "type": "p",
        "text": "留古典以照心源我佛大惠令今人而生知见贤士宽恩。"
      },
      {
        "type": "verse",
        "lines": [
          "训求迷旧业"
        ]
      },
      {
        "type": "p",
        "text": "训导群迷当求胜果速消旧业早著良囙。"
      },
      {
        "type": "verse",
        "lines": [
          "忧苦述观亨"
        ]
      },
      {
        "type": "p",
        "text": "观六德之雄号高亨适恱之乡述五分之法身逈出苦忧之域。"
      },
      {
        "type": "verse",
        "lines": [
          "运休齐祐协"
        ]
      },
      {
        "type": "p",
        "text": "运协普天之泽益润四溟齐臻率土之休祐沾八极。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛宽生训"
        ]
      },
      {
        "type": "p",
        "text": "兴太古淳朴之风生灵宽济启先佛善巧之训学者优隆。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷旧业忧"
        ]
      },
      {
        "type": "p",
        "text": "迷如来之实性业识恒忧求菩萨之权𢖍永悛旧执。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述观亨运"
        ]
      },
      {
        "type": "p",
        "text": "观第一义运苦海之舟航述不二门亨希声于寂默。"
      },
      {
        "type": "verse",
        "lines": [
          "休齐祐协留"
        ]
      },
      {
        "type": "p",
        "text": "齐抛幻󱶈岂留惑障之非协赞真宗祐降殊休之庆。"
      },
      {
        "type": "verse",
        "lines": [
          "佛宽生训求"
        ]
      },
      {
        "type": "p",
        "text": "悲增宽裕哀慜生灵惟佛大师委求沦溺指接言训随类化身。"
      },
      {
        "type": "verse",
        "lines": [
          "迷旧业忧苦"
        ]
      },
      {
        "type": "p",
        "text": "性迷逐妄囙中业成新𠍴旧非陆离无绝波波若具不堪其忧。"
      },
      {
        "type": "verse",
        "lines": [
          "述观亨运休"
        ]
      },
      {
        "type": "p",
        "text": "运照观晤踈远回邪休影优闲灰心亨泰则镌述高上求树风声。"
      },
      {
        "type": "verse",
        "lines": [
          "齐祐协留古"
        ]
      },
      {
        "type": "p",
        "text": "禄寿分齐必留睠于积善敌事好古则保惜于寸阴充协前经庆兼祜祐。"
      },
      {
        "type": "verse",
        "lines": [
          "宽生训求迷"
        ]
      },
      {
        "type": "p",
        "text": "张教恩宽统御黎庶迷暴则训之以刑浚好生则赞之以龄长于此二途可求恭谨。"
      },
      {
        "type": "verse",
        "lines": [
          "旧业忧苦述"
        ]
      },
      {
        "type": "p",
        "text": "旧业者已往之咎也主同记述而不𭜎忧苦者将来之报也冤尤相待而难免。"
      },
      {
        "type": "verse",
        "lines": [
          "观亨运𠇲齐"
        ]
      },
      {
        "type": "p",
        "text": "观乎调御抚运垂文齐圆五智之功并超三界之外亨彼妙用休寝缧牢。"
      },
      {
        "type": "verse",
        "lines": [
          "祐协留古佛"
        ]
      },
      {
        "type": "p",
        "text": "诸天受报古佛所宣留情禅定之人集祐和协之士种植巨𫌇必取上生。"
      },
      {
        "type": "verse",
        "lines": [
          "生训求迷旧"
        ]
      },
      {
        "type": "p",
        "text": "不求训导幻生难离于阿鼻𠕀设律科凶党转迷于旧过。"
      },
      {
        "type": "verse",
        "lines": [
          "业忧苦述观"
        ]
      },
      {
        "type": "p",
        "text": "染净二业述在多生细而观之熟者先受荣华快乐地府苦忧何妨日行纯修仁孝。"
      },
      {
        "type": "verse",
        "lines": [
          "亨运休齐祐"
        ]
      },
      {
        "type": "p",
        "text": "开辟曰亨应时曰运帝王氶天顺休徇齐七政博施戬祐普荫蒸民。"
      },
      {
        "type": "verse",
        "lines": [
          "协留古佛宽"
        ]
      },
      {
        "type": "p",
        "text": "境可意云协道无量为宽留情学古立志坚强奉佛勤劬未常懈息。"
      },
      {
        "type": "verse",
        "lines": [
          "训求迷旧业"
        ]
      },
      {
        "type": "p",
        "text": "求览旧诰虚纳训猷省迷惑之劳莫进业之德。"
      },
      {
        "type": "verse",
        "lines": [
          "忧苦述观亨"
        ]
      },
      {
        "type": "p",
        "text": "宴居放旷即观拘迫之忧身处亨途𣸪念孤贫之苦弃兹所述后患其殃。"
      },
      {
        "type": "verse",
        "lines": [
          "运休齐祐协"
        ]
      },
      {
        "type": "p",
        "text": "运动智惠齐断攀缘捡迹休藏协依行愿坐享神祐莫之与京。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛宽生"
        ]
      },
      {
        "type": "p",
        "text": "诸佛入灭舍利遗形历古恒存人能瞻礼康㦲宽德留度群生。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷旧业忧"
        ]
      },
      {
        "type": "p",
        "text": "求证等觉为济迷徒旧种胜粮者授记何忧夙结𢙣果者携出业路。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述观亨运"
        ]
      },
      {
        "type": "p",
        "text": "未越沉沦逐苦循转四类哀述六趣慈观延运寻光亨照幽絷。"
      },
      {
        "type": "verse",
        "lines": [
          "休齐祐协留"
        ]
      },
      {
        "type": "p",
        "text": "䪺渐虽异圆圣功齐或休妄从真理无今古协契庆祐俱是道场也。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛宽生训"
        ]
      },
      {
        "type": "p",
        "text": "佛于古昔训广念宽如有刀割涂香赞言毁骂尽撤憎爱之意俱生平等之心。"
      },
      {
        "type": "verse",
        "lines": [
          "迷旧业忧苦"
        ]
      },
      {
        "type": "p",
        "text": "靡照前路曰迷弃捐往法名旧不可屈伏称业历三途而忧苦交驰见二谛乃喜欣并集。"
      },
      {
        "type": "verse",
        "lines": [
          "述观亨运休"
        ]
      },
      {
        "type": "p",
        "text": "观人天之理述独觉之乘亨五明之门运十力之棹无为崇寂休祥万春。"
      },
      {
        "type": "verse",
        "lines": [
          "齐祐协留古"
        ]
      },
      {
        "type": "p",
        "text": "齐日轮之光协山河之气清祐黎庶古式相传留要济民福周沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "佛宽生训求"
        ]
      },
      {
        "type": "p",
        "text": "阿󳇐陁佛宽教众生求觅方便训导旌能。"
      },
      {
        "type": "verse",
        "lines": [
          "旧业忧苦述"
        ]
      },
      {
        "type": "p",
        "text": "无忧树下述赞花严苦具要除旧习必󵕫业惑定障匪更现前。"
      },
      {
        "type": "verse",
        "lines": [
          "观亨运休齐"
        ]
      },
      {
        "type": "p",
        "text": "观水月相齐浮云心休恋世俗运亨宝所矣。"
      },
      {
        "type": "verse",
        "lines": [
          "祐协留古佛"
        ]
      },
      {
        "type": "p",
        "text": "古之与今佛之并法祐于累刼协护舍灵留以贝多长为舡筏。"
      },
      {
        "type": "verse",
        "lines": [
          "宽生训求迷"
        ]
      },
      {
        "type": "p",
        "text": "宽慈悲念生求进志训诲后昆莫迷六趣。"
      },
      {
        "type": "verse",
        "lines": [
          "业忧苦述观"
        ]
      },
      {
        "type": "p",
        "text": "业学经论忧不造修苦行者居先述作乎为首观万缘事一刹那间。"
      },
      {
        "type": "verse",
        "lines": [
          "亨运休齐祐"
        ]
      },
      {
        "type": "p",
        "text": "休息樊笼运以根力齐登果位亨祐千龄。"
      },
      {
        "type": "verse",
        "lines": [
          "协留古佛宽"
        ]
      },
      {
        "type": "p",
        "text": "迦叶佛时宽宥规绳留彼古风契协真理。"
      },
      {
        "type": "verse",
        "lines": [
          "生训求迷旧"
        ]
      },
      {
        "type": "p",
        "text": "生空智起求证之阶先断其迷次祛旧謟训于未悟咸得菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "忧苦述观亨"
        ]
      },
      {
        "type": "p",
        "text": "忧填王时亲观切利于苦述本亨达玄源。"
      },
      {
        "type": "verse",
        "lines": [
          "运休齐祐协"
        ]
      },
      {
        "type": "p",
        "text": "齐上善德协调御情运解脱之舟祐宁休之庆。"
      },
      {
        "type": "verse",
        "lines": [
          "留古佛宽生"
        ]
      },
      {
        "type": "p",
        "text": "古往过去佛生中国宽仁厚义留传戒香者也。"
      },
      {
        "type": "verse",
        "lines": [
          "训求迷旧业"
        ]
      },
      {
        "type": "p",
        "text": "训求道辈莫迷嗔业旧证等流永超彼岸。"
      },
      {
        "type": "verse",
        "lines": [
          "苦述观亨运"
        ]
      },
      {
        "type": "p",
        "text": "观诸友苦述以四禅湏至运通方亨正觉。"
      },
      {
        "type": "verse",
        "lines": [
          "休齐祐协留"
        ]
      },
      {
        "type": "p",
        "text": "齐资粮位休销烦𢙉协诸圣谛祐尓小根留此定身候见󳇐勒。"
      },
      {
        "type": "verse",
        "lines": [
          "古佛宽生训"
        ]
      },
      {
        "type": "p",
        "text": "生他方土柔和得宽佛训二乘古而同悟。"
      },
      {
        "type": "verse",
        "lines": [
          "求迷旧业忧"
        ]
      },
      {
        "type": "p",
        "text": "旧游印度忧路崎岖既未释迷求除业累。"
      },
      {
        "type": "head",
        "text": "述字拘就苦字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述苦忧业旧"
        ]
      },
      {
        "type": "p",
        "text": "玉帙金文谈忧及苦诠述品业󵕹旧芽茎似谷传音照圆共鉴。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求训生宽"
        ]
      },
      {
        "type": "p",
        "text": "法求贞妙信惠增生教训学徒颜垂宽厚沉迷销烁誓志修行。"
      },
      {
        "type": "verse",
        "lines": [
          "佛古留协祐"
        ]
      },
      {
        "type": "p",
        "text": "佛摽上德古往归依身务协和遵留仰仗当来浩刼禧祐必臻。"
      },
      {
        "type": "verse",
        "lines": [
          "齐休运亨观"
        ]
      },
      {
        "type": "p",
        "text": "七支道齐九缘观察运坚止伪举直扶亨启欝开通众休积集。"
      },
      {
        "type": "verse",
        "lines": [
          "苦忧业旧迷"
        ]
      },
      {
        "type": "p",
        "text": "苦枝忧叶尘笼之未了迷襟业盖旧烦精进之惣令殒削。"
      },
      {
        "type": "verse",
        "lines": [
          "求训生宽佛"
        ]
      },
      {
        "type": "p",
        "text": "求生净土发宽恤怀佛演甚深指训十地圣众围遶放白毫光。"
      },
      {
        "type": "verse",
        "lines": [
          "古留协祐齐"
        ]
      },
      {
        "type": "p",
        "text": "宣敷藏典古昔留存协五乘言齐独觉行以晤可祐适悦情田。"
      },
      {
        "type": "verse",
        "lines": [
          "休运亨观述"
        ]
      },
      {
        "type": "p",
        "text": "观相知机规摸雅述权𢖍赴运各逐询从亨即藂卉馨香休乃百祥振美。"
      },
      {
        "type": "verse",
        "lines": [
          "忧业旧迷求"
        ]
      },
      {
        "type": "p",
        "text": "旧善殊胜轻业何拘忧兼与迷顿伏弃舍欢喜之路清整堪求。"
      },
      {
        "type": "verse",
        "lines": [
          "训生宽佛古"
        ]
      },
      {
        "type": "p",
        "text": "过去燃灯古之佛号双空巨播比量恒宽训诲众生令饮甘露。"
      },
      {
        "type": "verse",
        "lines": [
          "留协祐齐休"
        ]
      },
      {
        "type": "p",
        "text": "用协于真留恩感愿护助曰祐平等称齐瞻礼勿休趣涅槃乐。"
      },
      {
        "type": "verse",
        "lines": [
          "运亨观述苦"
        ]
      },
      {
        "type": "p",
        "text": "运动功高遐迩之暂无継滞观于苦海拯溺之永使亨腾分述聆经欠曩解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "业旧迷求训"
        ]
      },
      {
        "type": "p",
        "text": "旧种新业遇润芬芳色拥迷阴训归正性远求近获晓会幽微。"
      },
      {
        "type": "verse",
        "lines": [
          "生宽佛古留"
        ]
      },
      {
        "type": "p",
        "text": "有生之质宽缓之容覩佛咸忻留心匪忘仰重之旨古今自然。"
      },
      {
        "type": "verse",
        "lines": [
          "协祐齐𠇲运"
        ]
      },
      {
        "type": "p",
        "text": "施以二财湏协化行长空朗日降运齐明卫祐潜舒休符益著。"
      },
      {
        "type": "verse",
        "lines": [
          "亨观述苦忧"
        ]
      },
      {
        "type": "p",
        "text": "观慈之声述于爽意亨令愈苦忍以捐忧四大调和出诸垢障。"
      },
      {
        "type": "verse",
        "lines": [
          "旧迷求训生"
        ]
      },
      {
        "type": "p",
        "text": "旧散迷处利刃爰生求之即速达菩提训之乃早成檀度六根绝染三昧熙怡。"
      },
      {
        "type": "verse",
        "lines": [
          "宽佛古留协"
        ]
      },
      {
        "type": "p",
        "text": "一体湛寂宽廓难穷万古澄虚千佛不离协色留智还名报身。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齐休运亨"
        ]
      },
      {
        "type": "p",
        "text": "严齐应运思夜摩之天主凝神集祐资亨想兜率之萨埵示谕宁休扫塔涂洒𠑽彰。"
      },
      {
        "type": "verse",
        "lines": [
          "观述苦忧业"
        ]
      },
      {
        "type": "p",
        "text": "悲观󳫠苦慜述除忧在缠之业惑既消入位之崇贤是托。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求训生宽"
        ]
      },
      {
        "type": "p",
        "text": "迷于正理智亦难生求垂雅训之规宽演调柔之范。"
      },
      {
        "type": "verse",
        "lines": [
          "佛古留协祐"
        ]
      },
      {
        "type": "p",
        "text": "佛协于徧照圆常凝湛誉超于万古经留于鹿园龙藏惠祐益迈于千龄。"
      },
      {
        "type": "verse",
        "lines": [
          "齐休运亨观"
        ]
      },
      {
        "type": "p",
        "text": "观像设之休庆宇内齐懽亨教运之兴隆寰中皆恱也。"
      },
      {
        "type": "verse",
        "lines": [
          "述苦忧业旧"
        ]
      },
      {
        "type": "p",
        "text": "述于苦本冀𣫆新忧省于业因令穷旧报。"
      },
      {
        "type": "verse",
        "lines": [
          "求训生宽佛"
        ]
      },
      {
        "type": "p",
        "text": "佛为童子求半偈而尚舍全身训示众生宽慜济而终成正觉。"
      },
      {
        "type": "verse",
        "lines": [
          "古留协祐齐"
        ]
      },
      {
        "type": "p",
        "text": "古风齐于道德留朴素以牧民圣化协于𠃵坤著玄功而祐物。"
      },
      {
        "type": "verse",
        "lines": [
          "休运亨观述"
        ]
      },
      {
        "type": "p",
        "text": "运六神通亨变化而奚休拯救述七才辩观根机而施设权方。"
      },
      {
        "type": "verse",
        "lines": [
          "苦忧业旧迷"
        ]
      },
      {
        "type": "p",
        "text": "初禅出苦净业升而迷不拘一定离忧旧障消而达非碍也。"
      },
      {
        "type": "verse",
        "lines": [
          "训生宽佛古"
        ]
      },
      {
        "type": "p",
        "text": "今贤効于古佛严训深仁此世修于来生宽崇朗善。"
      },
      {
        "type": "verse",
        "lines": [
          "留协祐齐休"
        ]
      },
      {
        "type": "p",
        "text": "妙道靡齐留布协和之典佳休岂等俱臻福祐之祯。"
      },
      {
        "type": "verse",
        "lines": [
          "运亨观述苦"
        ]
      },
      {
        "type": "p",
        "text": "运转法轮敷扬苦集先述劝观始亨作证。"
      },
      {
        "type": "verse",
        "lines": [
          "忧业旧迷求"
        ]
      },
      {
        "type": "p",
        "text": "迷历僧祇盖忧萦缚于故业募求真谛乃怡解脱于旧缠。"
      },
      {
        "type": "verse",
        "lines": [
          "生宽佛古留"
        ]
      },
      {
        "type": "p",
        "text": "佛发洪誓显古往之利生宽唘宏悲留兹时之润物。"
      },
      {
        "type": "verse",
        "lines": [
          "协祐齐休运"
        ]
      },
      {
        "type": "p",
        "text": "协丕图之嘉运良祐而庇荫八荒齐大庆之丰年殊戬而休祥四海。"
      },
      {
        "type": "verse",
        "lines": [
          "亨观述苦忧"
        ]
      },
      {
        "type": "p",
        "text": "亨十号逍遥之境庶士忻观述三界逼迫之忧诲人猒苦。"
      },
      {
        "type": "verse",
        "lines": [
          "业旧迷求训"
        ]
      },
      {
        "type": "p",
        "text": "元旧何迷创由业识欲求解了玄训何依。"
      },
      {
        "type": "verse",
        "lines": [
          "宽佛古留协"
        ]
      },
      {
        "type": "p",
        "text": "古代娑罗之佛宽猛统于星辰昔留炽盛之言协顺禳于宿曜。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齐休运亨"
        ]
      },
      {
        "type": "p",
        "text": "运无缘之慈意同地久以宁休亨有作之祐囙齐天长而匪朽。"
      },
      {
        "type": "verse",
        "lines": [
          "观述苦忧业"
        ]
      },
      {
        "type": "p",
        "text": "观身实相忧苦弗侵述晓灵源业尤自释。"
      },
      {
        "type": "verse",
        "lines": [
          "旧迷求训生"
        ]
      },
      {
        "type": "p",
        "text": "曩迷旷刼雨花之训希逢求悟多生震雷之音旧著。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十五"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十六　富"
      },
      {
        "type": "head",
        "text": "述字拘就苦字倒廻文通前卷十首计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "佛古留协祐"
        ]
      },
      {
        "type": "p",
        "text": "古者帝王铸刻佛像留其影图皆施祐于群盲复协顺于劝诲。"
      },
      {
        "type": "verse",
        "lines": [
          "齐休运亨观"
        ]
      },
      {
        "type": "p",
        "text": "道布清休仁兼齐物运动众类亨济幽明深观慜念之功少悟无为之化。"
      },
      {
        "type": "verse",
        "lines": [
          "述苦忧业旧"
        ]
      },
      {
        "type": "p",
        "text": "纂述赞呗瞻仰金容消旧业之苦因遣当来之忧惧。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求训生宽"
        ]
      },
      {
        "type": "p",
        "text": "转于秽境终始何宽迷暗千生起灭相续失求灵觉指训犹疑。"
      },
      {
        "type": "verse",
        "lines": [
          "古留协祐齐"
        ]
      },
      {
        "type": "p",
        "text": "三代坟典百氏篇章圣贤所留贻于通古修学进德协意披寻禄祐潜资亦齐达士。"
      },
      {
        "type": "verse",
        "lines": [
          "休运亨观述"
        ]
      },
      {
        "type": "p",
        "text": "大乘运载亨彼征途妙述微言观乎致远著察玄要伪妄自休。"
      },
      {
        "type": "verse",
        "lines": [
          "苦忧业旧迷"
        ]
      },
      {
        "type": "p",
        "text": "苦逼忧悲绵绵五浊旧𠍴新业扰扰六虚况迷调御之言孰免阎罗之境。"
      },
      {
        "type": "verse",
        "lines": [
          "求训生宽佛"
        ]
      },
      {
        "type": "p",
        "text": "若求训诫生发虔恭渐覩佛城窅然宽廓。"
      },
      {
        "type": "verse",
        "lines": [
          "留协祐齐休"
        ]
      },
      {
        "type": "p",
        "text": "玉函贝叶品颂齐宣祐覆留恩宁休愿力三涂閴寂雅协慈尊。"
      },
      {
        "type": "verse",
        "lines": [
          "运亨观述苦"
        ]
      },
      {
        "type": "p",
        "text": "运志兴救观彼沉沦向教者指菩提路亨颠顶者述苦果树长。"
      },
      {
        "type": "verse",
        "lines": [
          "忧业旧迷求"
        ]
      },
      {
        "type": "p",
        "text": "善𢙣之业忧喜且殊求法则日益奇功迷凶则时增旧过。"
      },
      {
        "type": "verse",
        "lines": [
          "训生宽佛古"
        ]
      },
      {
        "type": "p",
        "text": "佛土宽闲严净今古训诱生聚令入其中。"
      },
      {
        "type": "verse",
        "lines": [
          "协祐齐休运"
        ]
      },
      {
        "type": "p",
        "text": "欲齐贤哲学绝休懈之期将协祐祥必赞昌时之运。"
      },
      {
        "type": "verse",
        "lines": [
          "亨观述苦忧"
        ]
      },
      {
        "type": "p",
        "text": "𠃵用元亨咸观盛德真诠纪述遐观鸿猷是以逍遥淳和苦忧绝尓。"
      },
      {
        "type": "verse",
        "lines": [
          "业旧迷求训"
        ]
      },
      {
        "type": "p",
        "text": "故旧痴业迷没有情苦海之无垠而求出难及假兹训筏应渡惊波。"
      },
      {
        "type": "verse",
        "lines": [
          "生宽佛古留"
        ]
      },
      {
        "type": "p",
        "text": "坤地宽广万汇附生佛法苞荒杂类修处留心好古愚智元分。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齐休运亨"
        ]
      },
      {
        "type": "p",
        "text": "亨禄祐者则运盖世之功齐果位者定习入禅之乐则永坚正趣进匪退休。"
      },
      {
        "type": "verse",
        "lines": [
          "观述苦忧业"
        ]
      },
      {
        "type": "p",
        "text": "窃观化源遏𢙣扬誉述功者报之以光荣罪业者罸之以忧苦。"
      },
      {
        "type": "verse",
        "lines": [
          "旧迷求训生"
        ]
      },
      {
        "type": "p",
        "text": "旧迷性昬已失聡利又生烦𢙉求训更难纵获所闻寻即多志。"
      },
      {
        "type": "verse",
        "lines": [
          "宽佛古留协"
        ]
      },
      {
        "type": "p",
        "text": "佛意宽恕历古行悲恒恐贪嗔缠缚欲界留施协力孜矻提携。"
      },
      {
        "type": "verse",
        "lines": [
          "齐休运亨观"
        ]
      },
      {
        "type": "p",
        "text": "休世闲心齐二乘理观诸净行运智亨和。"
      },
      {
        "type": "verse",
        "lines": [
          "述苦忧业旧"
        ]
      },
      {
        "type": "p",
        "text": "资粮为旧入地名初忧进业之未成述苦辛之取证。"
      },
      {
        "type": "verse",
        "lines": [
          "迷求训生宽"
        ]
      },
      {
        "type": "p",
        "text": "背圣哲者迷生极乐曰宽训于小器求彼深宗。"
      },
      {
        "type": "verse",
        "lines": [
          "佛古留协祐"
        ]
      },
      {
        "type": "p",
        "text": "空王佛时畴昔称古仍留福祐协润善芽。"
      },
      {
        "type": "verse",
        "lines": [
          "休运亨观述"
        ]
      },
      {
        "type": "p",
        "text": "运㝡上乘休五尘境观物染净亨离欲源述喻至极仰之󳇐坚。"
      },
      {
        "type": "verse",
        "lines": [
          "苦忧业旧迷"
        ]
      },
      {
        "type": "p",
        "text": "旧学止歇忧迷路于宝城业弃苦根必高超于十刼。"
      },
      {
        "type": "verse",
        "lines": [
          "求训生宽佛"
        ]
      },
      {
        "type": "p",
        "text": "求趍色界见佛化生宽无漏之等持训仙宫之徒众。"
      },
      {
        "type": "verse",
        "lines": [
          "古留协祐齐"
        ]
      },
      {
        "type": "p",
        "text": "古天笁国留戒定身祐齐群品协助含灵。"
      },
      {
        "type": "verse",
        "lines": [
          "运亨观述苦"
        ]
      },
      {
        "type": "p",
        "text": "运出入息观胜义谛述苦本之泉亨圆通之则。"
      },
      {
        "type": "verse",
        "lines": [
          "忧业旧迷求"
        ]
      },
      {
        "type": "p",
        "text": "忧念循环消除旧业既不迷于七觉必求退于双愚。"
      },
      {
        "type": "verse",
        "lines": [
          "训生宽佛古"
        ]
      },
      {
        "type": "p",
        "text": "生八解池边宽颀渐之位佛亲训戒古与今同。"
      },
      {
        "type": "verse",
        "lines": [
          "留协祐齐休"
        ]
      },
      {
        "type": "p",
        "text": "协祐学空之士留齐暖顶之贤既休绝于盖缠定逍遥于寿城。"
      },
      {
        "type": "verse",
        "lines": [
          "亨观述苦忧"
        ]
      },
      {
        "type": "p",
        "text": "观苦海之内未证无忧之乐述道德之功将亨变易之因。"
      },
      {
        "type": "verse",
        "lines": [
          "业旧迷求训"
        ]
      },
      {
        "type": "p",
        "text": "训中品之人令求大业教旧迷之者并契新薰。"
      },
      {
        "type": "verse",
        "lines": [
          "生宽佛古留"
        ]
      },
      {
        "type": "p",
        "text": "佛宽慈惠顺异生情引古况今留诸经律。"
      },
      {
        "type": "verse",
        "lines": [
          "协祐齐休运"
        ]
      },
      {
        "type": "p",
        "text": "齐协真如之性运载欲海之程既休习气之缘祐助精勤之子。"
      },
      {
        "type": "verse",
        "lines": [
          "观述苦忧业"
        ]
      },
      {
        "type": "p",
        "text": "观下方之苦本述报土之清凉业累既残忧愁何有。"
      },
      {
        "type": "verse",
        "lines": [
          "旧迷求训生"
        ]
      },
      {
        "type": "p",
        "text": "旧求初果之时犹迷补处才训三科之法便悟无生。"
      },
      {
        "type": "verse",
        "lines": [
          "宽佛古留协"
        ]
      },
      {
        "type": "p",
        "text": "古灯王佛宽六度相协和四众留付声闻。"
      },
      {
        "type": "verse",
        "lines": [
          "祐齐休运亨"
        ]
      },
      {
        "type": "p",
        "text": "亨休祯事祐持戒人齐运黔黎升登彼岸。"
      },
      {
        "type": "head",
        "text": "述字拘就会字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述会亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "󳇐勒大士居兜率宫应三会根述六事行垂下降之休记证般若之亨名晃耀金身遐迩离染。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐诠留非"
        ]
      },
      {
        "type": "p",
        "text": "理即实𪫬祐乃福田诠简非虚编留玉帙白檀香印供养诸贤。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生谁求"
        ]
      },
      {
        "type": "p",
        "text": "布发淹泥我佛之修因意切投崖饲虎萨埵之超刼谁闻为求生灭之言将度沉沦之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "指旧缘忧归"
        ]
      },
      {
        "type": "p",
        "text": "中指西来世尊化被灵牙东夏释氏遗风黎元之旧胜重增庶类之宿忧永舍昔缘旷代迄今归依。"
      },
      {
        "type": "verse",
        "lines": [
          "会亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "极理杳𡨋亨文莫比会当雪岭想戒定之休清垂教支那拜毫光之匪倦。"
      },
      {
        "type": "verse",
        "lines": [
          "祐诠留非佛"
        ]
      },
      {
        "type": "p",
        "text": "诠敏留慈祐宽赴感佛开示喻岂暂停悲旁亘边疆无非拔济。"
      },
      {
        "type": "verse",
        "lines": [
          "意生谁求指"
        ]
      },
      {
        "type": "p",
        "text": "意虑遍侵生还资养欲求秘诀指在琅函初序次宗觊谁看󲰥。"
      },
      {
        "type": "verse",
        "lines": [
          "旧缘忧归述"
        ]
      },
      {
        "type": "p",
        "text": "旧植之业仗忧作缘未显芳荣华归甚处湏假述制滋润现行。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "亨恱四衢垂覆景善休能助羙祐叶徽猷以理为凭色相倚托。"
      },
      {
        "type": "verse",
        "lines": [
          "诠留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "佛之密意焉尽寻思传扬冝绍于诠题留赏恒存于海藏循环研究非敢忘之。"
      },
      {
        "type": "verse",
        "lines": [
          "生谁求指旧"
        ]
      },
      {
        "type": "p",
        "text": "质多心生同谁禀用求智新惑指向襟膺曩旧爱憎随形逐影。"
      },
      {
        "type": "verse",
        "lines": [
          "缘忧归述会"
        ]
      },
      {
        "type": "p",
        "text": "幸值正缘烦忧欻󵕫持述象轴会悟幽微品数虽殊咸归一见。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐诠"
        ]
      },
      {
        "type": "p",
        "text": "垂念河沙分诠拆祐二空境外徒摽得理之知八万门中孰了靡休之说。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "佛者调御也留誓愿意拯接劳生帝梵钦恭引𨒦捧拥非想共仰远礼遥瞻也。"
      },
      {
        "type": "verse",
        "lines": [
          "谁求指旧缘"
        ]
      },
      {
        "type": "p",
        "text": "谁于頼耶苞笼种子及求长发指萦旧缘前后波涛泛灔冈住。"
      },
      {
        "type": "verse",
        "lines": [
          "忧归述会亨"
        ]
      },
      {
        "type": "p",
        "text": "伯瑜杖轻忧母渐老陶潜归去高上何偕争似演述真乘亨敷内典苾𫇴会集安隐道塲。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐诠留"
        ]
      },
      {
        "type": "p",
        "text": "决择之诠鉴眀之理贞休克播规范常留圣祐功舒散沾情物。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生谁"
        ]
      },
      {
        "type": "p",
        "text": "佛法界起王舍诞生天与非人谁不难遇年从十九逾城出家果满道圆希意广设。"
      },
      {
        "type": "verse",
        "lines": [
          "求指旧缘忧"
        ]
      },
      {
        "type": "p",
        "text": "指摄俗谛求󷠖义机添旧睿之强缘致劣忧之䪺泯。"
      },
      {
        "type": "verse",
        "lines": [
          "归述会亨垂"
        ]
      },
      {
        "type": "p",
        "text": "僧宝称量归奉是㝡五分薰习垂荫他方述诵而筭等󳇐卢晓会而亨通地表。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐诠留非"
        ]
      },
      {
        "type": "p",
        "text": "大雄邃理非薄祐而瞻观至圣留诠岂尠才而讨究。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生谁求"
        ]
      },
      {
        "type": "p",
        "text": "佛化品类谁闻之不敩行檀意诱超升异生之虔求奉戒。"
      },
      {
        "type": "verse",
        "lines": [
          "指旧缘忧归"
        ]
      },
      {
        "type": "p",
        "text": "指向法性之土便就新缘示归安隐之乡弗忧旧障。"
      },
      {
        "type": "verse",
        "lines": [
          "述会亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "述毗卢之海会布教奚休亨般若之舟舡垂慈救溺。"
      },
      {
        "type": "verse",
        "lines": [
          "祐诠留非佛"
        ]
      },
      {
        "type": "p",
        "text": "佛演诚言留胜惠之殊祐经诠微赜非劣辩之审详。"
      },
      {
        "type": "verse",
        "lines": [
          "意生谁求指"
        ]
      },
      {
        "type": "p",
        "text": "指欢喜地的获意生之身求进趣阶谁凝仲霄之略。"
      },
      {
        "type": "verse",
        "lines": [
          "旧缘忧归述"
        ]
      },
      {
        "type": "p",
        "text": "述归本际暂息故缘再察昬忧重兴旧愿。"
      },
      {
        "type": "verse",
        "lines": [
          "会亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "亨五位之明门垂差别而休执会一如之奥理见邪计以潜祛。"
      },
      {
        "type": "verse",
        "lines": [
          "诠留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "或诠花藏之界勿留凡情非佛秘密之宗难通妙意。"
      },
      {
        "type": "verse",
        "lines": [
          "生谁求𢫾旧"
        ]
      },
      {
        "type": "p",
        "text": "指陈明月众生昧桂魄于长天求旧真灵谁者晓玄珠于𠕀象。"
      },
      {
        "type": "verse",
        "lines": [
          "缘忧归述会"
        ]
      },
      {
        "type": "p",
        "text": "会归四谛永离忧根述十二缘恒辝苦累。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "亨设奇特之祐垂济宁休理开顿渐之源合楞严定。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "留心意识盖迷生之妄途非去来今乃唯佛之正道。"
      },
      {
        "type": "verse",
        "lines": [
          "谁求指旧缘"
        ]
      },
      {
        "type": "p",
        "text": "谁希极果除旧习而始修指引小机求昔缘而方度。"
      },
      {
        "type": "verse",
        "lines": [
          "忧归述会亨"
        ]
      },
      {
        "type": "p",
        "text": "述会菩提之树达我净以何忧劝归涅槃之山亨常乐而腾誉。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐诠"
        ]
      },
      {
        "type": "p",
        "text": "敷诠显理然垂善祐以资薰休志澄神必湏𢙣因而俱弃。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生谁"
        ]
      },
      {
        "type": "p",
        "text": "佛具智知非群生之所测意融空有是谁人之能名。"
      },
      {
        "type": "verse",
        "lines": [
          "求指旧缘忧"
        ]
      },
      {
        "type": "p",
        "text": "求慕贤德应舍忧𢙉之缘诫旧颛愚指猒喧烦之务。"
      },
      {
        "type": "verse",
        "lines": [
          "归述会亨垂"
        ]
      },
      {
        "type": "p",
        "text": "归无上士亨权变以垂文述著中乘会浮华而成实。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐诠留"
        ]
      },
      {
        "type": "p",
        "text": "休尘劳而省自悟理凭诠崇良祐而利他留恩拯物。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生谁求"
        ]
      },
      {
        "type": "p",
        "text": "佛意虽远求入易谐谁生㝡上之诚定凑圆常之境。"
      },
      {
        "type": "verse",
        "lines": [
          "指旧缘忧归"
        ]
      },
      {
        "type": "p",
        "text": "指旧者谈与本源缘忧者令歇漂泊喻若贪土归获珠󳏃。"
      },
      {
        "type": "verse",
        "lines": [
          "述会亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "迦叶集会述录圣言亨于迄今垂覆尘世岿然休福沙界同沾。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐诠留非"
        ]
      },
      {
        "type": "p",
        "text": "诠理扸非著经文之奥义祸淫祐善留神道之󳸓功。"
      },
      {
        "type": "verse",
        "lines": [
          "意生谁求指"
        ]
      },
      {
        "type": "p",
        "text": "意生分别遂指参差徧求染贪谁肻净住。"
      },
      {
        "type": "verse",
        "lines": [
          "旧缘忧归述"
        ]
      },
      {
        "type": "p",
        "text": "旧缘者少壮之时所结之过也终没之后堕归铁围述记冤尤宁免忧矣。"
      },
      {
        "type": "verse",
        "lines": [
          "会亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "妙理心通会亨何滞以仁济物垂休万年。"
      },
      {
        "type": "verse",
        "lines": [
          "祐诠留非佛"
        ]
      },
      {
        "type": "p",
        "text": "具足法祐广留实乘无非藏之雄诠并赖佛之建立。"
      },
      {
        "type": "verse",
        "lines": [
          "生谁求指旧"
        ]
      },
      {
        "type": "p",
        "text": "众生受殃皆承旧罪冈求忏悔望谁指除。"
      },
      {
        "type": "verse",
        "lines": [
          "缘忧归述会"
        ]
      },
      {
        "type": "p",
        "text": "十二因缘㸦为始卒忧苦相属会归有情扰攘轮廻细难演述。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "𠃵德既亨垂祐而枯株发莹大君理化布惠而庶品咸休。"
      },
      {
        "type": "verse",
        "lines": [
          "诠留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "诠说浅深非佛元意声闻菩萨见解殊途开作群宗留示诸论。"
      },
      {
        "type": "verse",
        "lines": [
          "谁求指旧缘"
        ]
      },
      {
        "type": "p",
        "text": "谁历旧妄溺在𢙣缘险径所牵缠缚困踬如求指拔志向觉皇。"
      },
      {
        "type": "verse",
        "lines": [
          "忧归述会亨"
        ]
      },
      {
        "type": "p",
        "text": "恒忧黎甿失归正𪫬流行制述和会四方如草偃风孰不亨顺。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐诠"
        ]
      },
      {
        "type": "p",
        "text": "垂其休命理洽真诠吉祐所加爰从积庆。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "坚执虚伪留连死生自造非意之强梁岂是佛恩之菲薄。"
      },
      {
        "type": "verse",
        "lines": [
          "求指旧缘忧"
        ]
      },
      {
        "type": "p",
        "text": "哀求贤哲乞指旧因遂知洗涤之缘将脱极忧之业。"
      },
      {
        "type": "verse",
        "lines": [
          "归述会亨垂"
        ]
      },
      {
        "type": "p",
        "text": "归依三宝俻述迷怀欲亨省悟之勤希会所垂之教。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐诠留"
        ]
      },
      {
        "type": "p",
        "text": "拟休遍计得理玄微留景祐于胜诠复荫庇于末代。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生谁"
        ]
      },
      {
        "type": "p",
        "text": "施设慈门莫非我佛诱劝生类󳇐刼精虔恻隐意专谁能継踵。"
      },
      {
        "type": "verse",
        "lines": [
          "指旧缘忧归"
        ]
      },
      {
        "type": "p",
        "text": "指旧修行处于迦维之有缘无忧树下生归化俱尸之国。"
      },
      {
        "type": "verse",
        "lines": [
          "述会亨垂休"
        ]
      },
      {
        "type": "p",
        "text": "竹林会上垂休世民亨闻微妙之音述赞如如之性。"
      },
      {
        "type": "verse",
        "lines": [
          "理祐诠留非"
        ]
      },
      {
        "type": "p",
        "text": "诠呪惣持理祐善发欲軰留五分戒忍非地前之所能也。"
      },
      {
        "type": "verse",
        "lines": [
          "佛意生谁求"
        ]
      },
      {
        "type": "p",
        "text": "佛生王宫俄求出离谁明意识秘密幽通。"
      },
      {
        "type": "verse",
        "lines": [
          "旧缘忧归述"
        ]
      },
      {
        "type": "p",
        "text": "旧缘六尘之境不忧八解之门述作是归清风永扇。"
      },
      {
        "type": "verse",
        "lines": [
          "会亨垂休理"
        ]
      },
      {
        "type": "p",
        "text": "垂将预理休息烦笼会契玄寂亨超果位。"
      },
      {
        "type": "verse",
        "lines": [
          "祐诠留非佛"
        ]
      },
      {
        "type": "p",
        "text": "佛说法声余非诠表祐多群品留福万春。"
      },
      {
        "type": "verse",
        "lines": [
          "意生谁求指"
        ]
      },
      {
        "type": "p",
        "text": "生光净天求灭尽定谁当指教意与惠融。"
      },
      {
        "type": "verse",
        "lines": [
          "缘忧归述会"
        ]
      },
      {
        "type": "p",
        "text": "缘会师宗述举真常忧分叚之未除归兜率之克日。"
      },
      {
        "type": "verse",
        "lines": [
          "亨垂休理祐"
        ]
      },
      {
        "type": "p",
        "text": "垂中阴之理休二边之论祐念小乘亨󲅭止观。"
      },
      {
        "type": "verse",
        "lines": [
          "诠留非佛意"
        ]
      },
      {
        "type": "p",
        "text": "佛欲久住世闲意非波旬所请复诠𪫬相甚深留嘱龙神守护。"
      },
      {
        "type": "verse",
        "lines": [
          "生谁求指旧"
        ]
      },
      {
        "type": "p",
        "text": "指楞伽山㝡先求道谁晓生空之事允符旧制之规也。"
      },
      {
        "type": "verse",
        "lines": [
          "忧归述会亨"
        ]
      },
      {
        "type": "p",
        "text": "归祇陁园会四部众勿令忧惧述仰至󳸓咸愿机诚可亨胜业。"
      },
      {
        "type": "verse",
        "lines": [
          "垂休理祐诠"
        ]
      },
      {
        "type": "p",
        "text": "诠变易之理垂满字之文洪祐黎元宁休沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "留非佛意生"
        ]
      },
      {
        "type": "p",
        "text": "佛意潜知生灵忝幸留精进之务非懈怠之所取矣。"
      },
      {
        "type": "verse",
        "lines": [
          "谁求指旧缘"
        ]
      },
      {
        "type": "p",
        "text": "旧习缘觉之仪谁指菩提之路求诸好古以俟津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "归述会亨垂"
        ]
      },
      {
        "type": "p",
        "text": "才归煖顶之位会述初蹑之心亨集谛之可依垂馨香之益盛。"
      },
      {
        "type": "verse",
        "lines": [
          "休理祐诠留"
        ]
      },
      {
        "type": "p",
        "text": "言诠理智休祐人伦留式遐昌用旌厥范。"
      },
      {
        "type": "verse",
        "lines": [
          "非佛意生谁"
        ]
      },
      {
        "type": "p",
        "text": "非佛之势力谁悟意成之身刼外之何生直得逍遥之趣。"
      },
      {
        "type": "verse",
        "lines": [
          "求指旧缘忧"
        ]
      },
      {
        "type": "p",
        "text": "求指衣襟之宝旧缘我执之情忧受且祛轻安必证。"
      },
      {
        "type": "head",
        "text": "述字拘就归字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述归忧缘旧"
        ]
      },
      {
        "type": "p",
        "text": "往贤述制遵禀旧规识缘物而目覩自归网若了而忧旃逈遣。"
      },
      {
        "type": "verse",
        "lines": [
          "指求谁生意"
        ]
      },
      {
        "type": "p",
        "text": "意马不走心猿𠕀生彼岸指而精进勤求菩提扣而谁同习究。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留诠祐"
        ]
      },
      {
        "type": "p",
        "text": "所留教籍诠诸佛名能与非人听悉󲏗晤喜祐利乐散及遐陬。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨会"
        ]
      },
      {
        "type": "p",
        "text": "理润休庆内典速还垂布聡闻速令晓会永然亨泰离垢出凡。"
      },
      {
        "type": "verse",
        "lines": [
          "归忧缘旧指"
        ]
      },
      {
        "type": "p",
        "text": "一法可归众圣堪指微忧既绝缠缘岂侵省旧克臻坚贞久固。"
      },
      {
        "type": "verse",
        "lines": [
          "求谁生意佛"
        ]
      },
      {
        "type": "p",
        "text": "求其佛果辩俊爰生量掩蓬壶意怀慈忍谁能󳏃重普卫矜怜。"
      },
      {
        "type": "verse",
        "lines": [
          "非留诠祐理"
        ]
      },
      {
        "type": "p",
        "text": "理智诠筹莫非深邃留之讲读𨦣解转增祐感千朞时延兆筭。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨会述"
        ]
      },
      {
        "type": "p",
        "text": "亨随有境会逐无为色空之述全殊休密之言必异剖扸两体垂誉甚多者也。"
      },
      {
        "type": "verse",
        "lines": [
          "忧缘旧指求"
        ]
      },
      {
        "type": "p",
        "text": "旧善起来忧情俄󵕫沉缘息处指信求真怿恱经行观游塔寺。"
      },
      {
        "type": "verse",
        "lines": [
          "谁生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "谁将狭劣之𪫬量佛金相之身勿以意寻倍生赞叹穷刼非尽辤礼东方。"
      },
      {
        "type": "verse",
        "lines": [
          "留诠祐理休"
        ]
      },
      {
        "type": "p",
        "text": "洞诠爽朗齐白曰之休明祐获难涯合澄凝之寂性留兹理质轨范充依。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨会述归"
        ]
      },
      {
        "type": "p",
        "text": "戒月晞垂耀昬迷之鉴会霭云荫庇使䨱护之归翘演述五乘开亨七正。"
      },
      {
        "type": "verse",
        "lines": [
          "缘旧指求谁"
        ]
      },
      {
        "type": "p",
        "text": "新缘发植指从本旧之因求定敩谁遥想饮光之士。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "祝佛之意才生稽颡之瞻己著香留宿火此外非干。"
      },
      {
        "type": "verse",
        "lines": [
          "诠祐理休𡸁"
        ]
      },
      {
        "type": "p",
        "text": "妙理涵虚假诠文而显视恩宽祐广回抑滞以宣𭤈快㦲垂芳休祯合运。"
      },
      {
        "type": "verse",
        "lines": [
          "亨会述归忧"
        ]
      },
      {
        "type": "p",
        "text": "会思鹿苑祈亨照以忧祛述课陁罗志归崇而奉受。"
      },
      {
        "type": "verse",
        "lines": [
          "旧指求谁生"
        ]
      },
      {
        "type": "p",
        "text": "求当报而指擑扶危谁陈锦缆生胜地而旧烦夙去弗染尘埃。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留诠"
        ]
      },
      {
        "type": "p",
        "text": "佛具三觉悲意遍沾蠢动含灵且非分别应根诠语󷠖类留形迄至于今曩愿未满。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "理者义通也祐即福惠也二严双𬾨万德休彰垂瞰边隅亨传海岳。"
      },
      {
        "type": "verse",
        "lines": [
          "会述归忧缘"
        ]
      },
      {
        "type": "p",
        "text": "谈述偈颂归向牟𡰱忆鸡峰之昔会绵移念祇林之早缘渐远匪忧代旷誓见玉毫。"
      },
      {
        "type": "verse",
        "lines": [
          "指求谁生意"
        ]
      },
      {
        "type": "p",
        "text": "指五密因之妙意警悟群生求三修证之玄阶谁亲觉路。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留诠祐"
        ]
      },
      {
        "type": "p",
        "text": "佛现相好之容岂非良祐留作世闲之眼唯是灵诠。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨会"
        ]
      },
      {
        "type": "p",
        "text": "亨演金言于鹫岭休废邪宗集会宝偈于神洲廓垂正理。"
      },
      {
        "type": "verse",
        "lines": [
          "述归忧缘旧"
        ]
      },
      {
        "type": "p",
        "text": "缘侵旧染忧苦海之沉沦显示勉归述菩提之旷远。"
      },
      {
        "type": "verse",
        "lines": [
          "求谁生意佛"
        ]
      },
      {
        "type": "p",
        "text": "佛诱迷生意阐龙宫之奥典谁兴利物求宣像运之深经。"
      },
      {
        "type": "verse",
        "lines": [
          "非留诠祐理"
        ]
      },
      {
        "type": "p",
        "text": "猒留欲境之非诠定学而数息理豁尘襟之患假殊祐以资身。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨会述"
        ]
      },
      {
        "type": "p",
        "text": "述恩垂慜亨通匪限之疑怀会微了极休歇几多之烦恼。"
      },
      {
        "type": "verse",
        "lines": [
          "归忧缘旧指"
        ]
      },
      {
        "type": "p",
        "text": "举耳训而遣抛旧障䪺获轻安指掌诲而归仰圣缘忘忧适乐。"
      },
      {
        "type": "verse",
        "lines": [
          "谁生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "佛称调御意普慈悲若非度生谁当拯济。"
      },
      {
        "type": "verse",
        "lines": [
          "留诠祐理休"
        ]
      },
      {
        "type": "p",
        "text": "诠达至理休放逸于盖緾祐越孤贫罢留连于爱󱶈。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨会述归"
        ]
      },
      {
        "type": "p",
        "text": "垂教劝省速亨有作之薰述道令归早会空寂之舍。"
      },
      {
        "type": "verse",
        "lines": [
          "忧缘旧指求"
        ]
      },
      {
        "type": "p",
        "text": "指六根本之旧惑忧挠元由求九次第之禅扃绝缘方契。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "洞澈佛意传留登地之人惠化生民莫非谈天之士。"
      },
      {
        "type": "verse",
        "lines": [
          "诠祐理休垂"
        ]
      },
      {
        "type": "p",
        "text": "雄诠精博之理垂庇千秊胜祐润益之功休祥万祀。"
      },
      {
        "type": "verse",
        "lines": [
          "亨会述归忧"
        ]
      },
      {
        "type": "p",
        "text": "亨设无遮之会善德归依述赞法施之擅维摩忧责。"
      },
      {
        "type": "verse",
        "lines": [
          "缘旧指求谁"
        ]
      },
      {
        "type": "p",
        "text": "指十真如之心谁则知于旧体求四涅槃之性更弗藉于新缘。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留诠"
        ]
      },
      {
        "type": "p",
        "text": "意珠朗曜非但留照于阎浮佛日光辉扬诠遐布于他土。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "祐护彛伦亨寰中之休庆理崇文义垂域内之清规。"
      },
      {
        "type": "verse",
        "lines": [
          "会述归忧缘"
        ]
      },
      {
        "type": "p",
        "text": "述会一乘之实𠕀碍因缘摄归二谛之源勿忧变易。"
      },
      {
        "type": "verse",
        "lines": [
          "旧指求谁生"
        ]
      },
      {
        "type": "p",
        "text": "指晓众生之机谁能恻隐求趣湛然之果审旧圆常。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留诠祐"
        ]
      },
      {
        "type": "p",
        "text": "佛慜含灵久沉非义广留祐护诠解妄源渐令焚修出离三界。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨会"
        ]
      },
      {
        "type": "p",
        "text": "皇皇之理休畅会通垂于二仪亨于六合。"
      },
      {
        "type": "verse",
        "lines": [
          "述归忧缘旧"
        ]
      },
      {
        "type": "p",
        "text": "述撰言句咸归教诫之中思忖业缘每忧曩旧之󴖋。"
      },
      {
        "type": "verse",
        "lines": [
          "指求谁生意"
        ]
      },
      {
        "type": "p",
        "text": "哲人指迹遣于尘寰其或劳生谁意领解精恪奉持求越瀑河。"
      },
      {
        "type": "verse",
        "lines": [
          "非留诠祐理"
        ]
      },
      {
        "type": "p",
        "text": "世闲造非明主救弊故留正理诠谴邪魔整䪺纪纲以延祐助。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨会述"
        ]
      },
      {
        "type": "p",
        "text": "休美一德举事允亨永垂荡荡之功长述忻忻之会。"
      },
      {
        "type": "verse",
        "lines": [
          "归忧缘旧指"
        ]
      },
      {
        "type": "p",
        "text": "归顺化指消遣忧缘𢙣去善来从新革故食旧之禄赏而厚焉。"
      },
      {
        "type": "verse",
        "lines": [
          "求谁意生佛"
        ]
      },
      {
        "type": "p",
        "text": "自搆迷乱丧失佛心翻念求谁生我惠意。"
      },
      {
        "type": "verse",
        "lines": [
          "留诠祐理休"
        ]
      },
      {
        "type": "p",
        "text": "觉行难诠体幽玄而终谐至理祐报定受留善庆而阴获休征。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨会述归"
        ]
      },
      {
        "type": "p",
        "text": "垂法既亨周乎四海民慕景运会遇而归述尧舜之文章比𠃵坤之覆载。"
      },
      {
        "type": "verse",
        "lines": [
          "忧缘旧指求"
        ]
      },
      {
        "type": "p",
        "text": "履乎丰盛忧己薄缘改换旧情求指大道。"
      },
      {
        "type": "verse",
        "lines": [
          "谁生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "于僧祇刧磨炼成佛巍巍相状谁复等伦百代帝王诸天释梵身意皈奉岂有主非者也。"
      },
      {
        "type": "verse",
        "lines": [
          "诠祐理休垂"
        ]
      },
      {
        "type": "p",
        "text": "向圣倾诚诠扬令祐于理了达宁独垂休。"
      },
      {
        "type": "verse",
        "lines": [
          "亨会述归忧"
        ]
      },
      {
        "type": "p",
        "text": "京下同会幽细尽亨述清净之声光凿群灵之耳目俾归实际杜绝忧烦。"
      },
      {
        "type": "verse",
        "lines": [
          "缘旧指求谁"
        ]
      },
      {
        "type": "p",
        "text": "旧结好缘已具福智再求指喻更益聦眀学无常师从谁进趣。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "怀生真意故是佛留益以根本圆融元非欠少。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "禧祐之理焉集凶狡之徙休宠所垂而萃亨隆之士。"
      },
      {
        "type": "verse",
        "lines": [
          "会述归忧缘"
        ]
      },
      {
        "type": "p",
        "text": "遭逢嘉会得述妙缘皆承归仰于金僊遂脱忧怖于苦缚。"
      },
      {
        "type": "verse",
        "lines": [
          "旧指求谁生"
        ]
      },
      {
        "type": "p",
        "text": "旧存经典指引现前谁可寻求洞生晓悟。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留诠"
        ]
      },
      {
        "type": "p",
        "text": "留意在法见性㸦非若佛所诠曾何别异。"
      },
      {
        "type": "verse",
        "lines": [
          "理休垂亨会"
        ]
      },
      {
        "type": "p",
        "text": "智与理融识将神会垂亨适于宝城必预休于缠盖。"
      },
      {
        "type": "verse",
        "lines": [
          "述归忧缘旧"
        ]
      },
      {
        "type": "p",
        "text": "忧第一道谛归㝡上夤缘旧瞻外噐之尘述仰󳇐天之称。"
      },
      {
        "type": "verse",
        "lines": [
          "指求谁生意"
        ]
      },
      {
        "type": "p",
        "text": "谁指四衢之路求居寂默之中意任遨游往生三界矣。"
      },
      {
        "type": "verse",
        "lines": [
          "佛非留诠祐"
        ]
      },
      {
        "type": "p",
        "text": "佛祐群品留示真诠非造次之了知且河沙之穷考矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休垂亨会述"
        ]
      },
      {
        "type": "p",
        "text": "休垂六句义于民闲湏会十波罗蜜于魔󱶈述乎维诘亨达玄开也。"
      },
      {
        "type": "verse",
        "lines": [
          "归忧缘旧指"
        ]
      },
      {
        "type": "p",
        "text": "得指归于大圣缘旧契于南宗匪忧伇俗之劳自取熙怡之快。"
      },
      {
        "type": "verse",
        "lines": [
          "求谁生意佛"
        ]
      },
      {
        "type": "p",
        "text": "求谁方便生意明通入佛不共之程颖悟澄清之法。"
      },
      {
        "type": "verse",
        "lines": [
          "非留诠祐理"
        ]
      },
      {
        "type": "p",
        "text": "非留二乘之式表诠七地之初祐祐之若存证理之克谐。"
      },
      {
        "type": "verse",
        "lines": [
          "垂亨会述归"
        ]
      },
      {
        "type": "p",
        "text": "会该八藏垂控万灵归述究之穹隆亨无边之愿海。"
      },
      {
        "type": "verse",
        "lines": [
          "忧缘旧指求"
        ]
      },
      {
        "type": "p",
        "text": "旧指芭蕉为喻曾忧变色难坚求秘密之渐深缘浮云而已远。"
      },
      {
        "type": "verse",
        "lines": [
          "谁生意佛非"
        ]
      },
      {
        "type": "p",
        "text": "谁生欲境意乐佛身非猛利之丈夫尤操执于信行。"
      },
      {
        "type": "verse",
        "lines": [
          "留诠祐理休"
        ]
      },
      {
        "type": "p",
        "text": "休诠顿教理括圆平留嘱龙宫祐润水族。"
      },
      {
        "type": "verse",
        "lines": [
          "亨会述归忧"
        ]
      },
      {
        "type": "p",
        "text": "会述要妙归向能仁忧半字之靡开亨相门之在近。"
      },
      {
        "type": "verse",
        "lines": [
          "缘旧指求谁"
        ]
      },
      {
        "type": "p",
        "text": "缘宿习之减定指旧律以谁谙求净虑之等持作灰心之止观。"
      },
      {
        "type": "verse",
        "lines": [
          "生意佛非留"
        ]
      },
      {
        "type": "p",
        "text": "意趣生时佛留加护非从妄想可去贪嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "诠祐理休垂"
        ]
      },
      {
        "type": "p",
        "text": "诠火宅之理垂拔苦之因祐助进修广集休祉。"
      },
      {
        "type": "verse",
        "lines": [
          "会述归忧缘"
        ]
      },
      {
        "type": "p",
        "text": "会同世典述归𥥆󳸓忧极果之未登缘五根之有则。"
      },
      {
        "type": "verse",
        "lines": [
          "旧指求谁生"
        ]
      },
      {
        "type": "p",
        "text": "旧说安息求生是国谁念伽陁之号指亲两足之尊。"
      },
      {
        "type": "verse",
        "lines": [
          "意佛非留诠"
        ]
      },
      {
        "type": "p",
        "text": "意非封滞专奉佛恩诠唯至诚留传释子。"
      },
      {
        "type": "verse",
        "lines": [
          "祐理休垂亨"
        ]
      },
      {
        "type": "p",
        "text": "祐解脱理休烦𢙉名垂就菩提亨超彼岸。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十六正文一千五十五字注四千四百一十六字"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十七　富"
      },
      {
        "type": "head",
        "text": "述字拘就外字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述外亨为休"
        ]
      },
      {
        "type": "p",
        "text": "述谓陈述即如来亲告也二乘自运名外亨为者指󱧐之词休者嘉善之称斯乃指一乘妙道是二乘归趣之芳猷。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "喜者忻恱之称祐者吉祥之兆即显一乘道被三机解周得记疑除心生忻恱也宣谓法王告𠡠即三周正陈流通付嘱等也留谓以微妙法逗生机故。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛智者即四智也生者起也如来后智数数生起于󷠖身此界他方运移求救于含识也。"
      },
      {
        "type": "verse",
        "lines": [
          "拟旧先忧机"
        ]
      },
      {
        "type": "p",
        "text": "拟者潜虑之相旧者根本之名即显如来念之应度先起忧心引导退𪫬之机舍小取新为务。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨为休喜"
        ]
      },
      {
        "type": "p",
        "text": "中道未亨外起有空之偏执无为双印休分小大之殊途忽覩衣珠遽生欢喜。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "祐者加威垂护也宣者法王告唱也佛垂微妙之法逗留五𪫬之机。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求拟"
        ]
      },
      {
        "type": "p",
        "text": "以后得智随众生根运移多种之身遍游净秽之土拟求利物潜虑不停也。"
      },
      {
        "type": "verse",
        "lines": [
          "旧先忧机述"
        ]
      },
      {
        "type": "p",
        "text": "权实旧规先佛之所同范忧机述教众圣之所共遵权实俱融机教咸会三乘五𪫬尽合源如。"
      },
      {
        "type": "verse",
        "lines": [
          "亨为休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "品物咸亨休祥庆集法喜食而信根深固善祐备而众德严身外顺机情示有为相。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "佛智用妙布身云于大千胜法高宣润枯羸于沙界精微之旨留示后昆。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求拟旧"
        ]
      },
      {
        "type": "p",
        "text": "舍父逃逝背真化而名口生移调御寻求指化城而拟归宝所还复旧止永息竛竮。"
      },
      {
        "type": "verse",
        "lines": [
          "先忧机述外"
        ]
      },
      {
        "type": "p",
        "text": "先起忧心视四生则犹如赤子法本一味就机𪫬而述有浅深外利内󳸓理湏平等。"
      },
      {
        "type": "verse",
        "lines": [
          "为休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "世营善利共喜以为休祥福祐群生宣誉遍于沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "佛慜众生普留一乘之教与见闻随喜大智定感于现生深信无疑是真佛子。"
      },
      {
        "type": "verse",
        "lines": [
          "移求拟旧先"
        ]
      },
      {
        "type": "p",
        "text": "移者运行之理求者忻慕之名拟攀往圣之旧踪湏敩先佛之道迹。"
      },
      {
        "type": "verse",
        "lines": [
          "忧机述外亨"
        ]
      },
      {
        "type": "p",
        "text": "忧慜群机起身现土而为利广亨无滞外述教细以劳生也。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "休躭二乘之寂灭湏喜今逢留心㝡上之真乘祐宣沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "甚深微妙之名该通佛惠利物巧生之智后得功高说法断疑运移品物。"
      },
      {
        "type": "verse",
        "lines": [
          "求拟旧先忧"
        ]
      },
      {
        "type": "p",
        "text": "拟求至果湏知旧种之不虚将度含生先起悲心而向实三祇虽远五趣寔宽既断忧疑终当前进。"
      },
      {
        "type": "verse",
        "lines": [
          "机述外亨为"
        ]
      },
      {
        "type": "p",
        "text": "大机至熟述开示悟入以投之二运齐亨外为天人之归咐也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "共喜承佛之祐宣留微言顶荷切于传通愿沾沙界。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛智生已根本内证于真如移化随机求救利沾于诸有。"
      },
      {
        "type": "verse",
        "lines": [
          "拟旧先忧机"
        ]
      },
      {
        "type": "p",
        "text": "拟复牛车之旧迹先设轩后知机性之缘和顿宽忧虑。"
      },
      {
        "type": "verse",
        "lines": [
          "述外亨为休"
        ]
      },
      {
        "type": "p",
        "text": "就五𪫬之机冝外述三草显一云之所雨为润无差智解亨通休分偏执。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "医王降祐群生受药于人天真教既留诸子请服于上味佛微妙法理喻同宣。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求拟"
        ]
      },
      {
        "type": "p",
        "text": "真智既生能移运于九有令求妙果拟使越于三祇。"
      },
      {
        "type": "verse",
        "lines": [
          "旧先忧机述"
        ]
      },
      {
        "type": "p",
        "text": "小乘旧果执本在先如来忧机陈述务令取新舍旧。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨为休喜"
        ]
      },
      {
        "type": "p",
        "text": "外亨孤运未为真归休执喜生宝之不舍。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "宣告四方留微被于五𪫬欲陈佛智普植众生之根。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求拟旧"
        ]
      },
      {
        "type": "p",
        "text": "不定生𪫬拟求退于初心必假旧缘方便移之令进。"
      },
      {
        "type": "verse",
        "lines": [
          "先忧机述外"
        ]
      },
      {
        "type": "p",
        "text": "如来先世为忧机而述教无边穷极未来利乐有情而无外。"
      },
      {
        "type": "verse",
        "lines": [
          "亨为休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "慈悲喜舍具之者广祐四生宣布洪休为之者一乘道亨。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "留微言以化物诸佛皆然使妙智而当生众圣同范。"
      },
      {
        "type": "verse",
        "lines": [
          "移求拟旧先"
        ]
      },
      {
        "type": "p",
        "text": "移方易处拟求归真真旧凝然万法之先。"
      },
      {
        "type": "verse",
        "lines": [
          "忧机述外亨"
        ]
      },
      {
        "type": "p",
        "text": "忧念生机陈述外用欲办自果必假利亨。"
      },
      {
        "type": "verse",
        "lines": [
          "为休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "离妄为休观真曰喜福祐群生言宣留意。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "法身无动离名相而微细难知佛智有为拘细相而名智生移。"
      },
      {
        "type": "verse",
        "lines": [
          "求拟旧先忧"
        ]
      },
      {
        "type": "p",
        "text": "拟求当证于宝所先忧三刼之特长真际不离于寸心心托真源为旧本。"
      },
      {
        "type": "verse",
        "lines": [
          "机述外亨为"
        ]
      },
      {
        "type": "p",
        "text": "众生机𪫬为类千差五𪫬三乘外述亨修之道。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "休喜人天为至果烦恼娆然留心宣祐于三乘证之安乐。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛智难思生有感而必济移秽作净令舍妄以求真。"
      },
      {
        "type": "verse",
        "lines": [
          "拟旧先忧机"
        ]
      },
      {
        "type": "p",
        "text": "拟往宝方先忧虞于路险就机设化指商主为旧知矣。"
      },
      {
        "type": "verse",
        "lines": [
          "述外亨为休"
        ]
      },
      {
        "type": "p",
        "text": "雨花动地󳇐勒指述为休祯眉展白毫调御现亨于外土。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "喜今宣而获祐留心大乘駈智障以微消捐情小运。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求拟"
        ]
      },
      {
        "type": "p",
        "text": "智生初地入住出心以移求拟至果中障尽功圆而作佛。"
      },
      {
        "type": "verse",
        "lines": [
          "旧先忧机述"
        ]
      },
      {
        "type": "p",
        "text": "旧时王子今日如来先则忧机而愿兴后则述教以利物。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨为休喜"
        ]
      },
      {
        "type": "p",
        "text": "外利道亨休执生空而自喜内怀悲智从兹双印于无为。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "十二分之微言佛亲宣告正像末之远代留祐群生。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求拟旧"
        ]
      },
      {
        "type": "p",
        "text": "休因生果善𢙣之思种难移欲拟求安归忏而能除旧业。"
      },
      {
        "type": "verse",
        "lines": [
          "先忧机述外"
        ]
      },
      {
        "type": "p",
        "text": "先坐道场示难成于十刧之内众魔威息述外护则四禅梵王本为忧机诚非虚设。"
      },
      {
        "type": "verse",
        "lines": [
          "亨为休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "无为无相离智证而休强指陈有喜有亨契如源而岂分祸祐。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "落落而梵音宣处地振六万雄雄之佛智运时天花四雨无生圣者堪闻经而一一湏留具𢢔凡夫信轻微而人人自退。"
      },
      {
        "type": "verse",
        "lines": [
          "移求拟旧先"
        ]
      },
      {
        "type": "p",
        "text": "六道尽移于他界拟集分身塔中先赞于能仁时会求见娑婆旧质改作净方接彼幽机令生忻趣。"
      },
      {
        "type": "verse",
        "lines": [
          "忧机述外亨"
        ]
      },
      {
        "type": "p",
        "text": "机忧五性各述己见而自亨偏执外宗如来会之为通运矣。"
      },
      {
        "type": "verse",
        "lines": [
          "为休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "迦陵仙之妙音宣于金口梵释众之得祐皆喜蒙休俱契无为之真源尽超有作之幻本。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "遣假留真方谈微妙之法唯将佛智授与众生之机。"
      },
      {
        "type": "verse",
        "lines": [
          "求拟旧先忧"
        ]
      },
      {
        "type": "p",
        "text": "大意拟求于珠宝先诣海城忧生湏入于龙宫旧心不退。"
      },
      {
        "type": "verse",
        "lines": [
          "机述外亨为"
        ]
      },
      {
        "type": "p",
        "text": "众机齐运述五𪫬之殊途外假良缘以精进为亨利。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "休驰四城勿喜诸天既未出于轮廻寔且非为至祐俱使留情于圣道方契诸佛之言宣也。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "佛云滴水之微能盈大噐生蕴纤毫之罪渐越丘山欲尽除移湏凭上智而为忏了罪空性亦何罪而更留矣。"
      },
      {
        "type": "verse",
        "lines": [
          "拟旧先忧机"
        ]
      },
      {
        "type": "p",
        "text": "拟诸佛之旧愿先务利生忧机性之犹迷牢笼不息。"
      },
      {
        "type": "verse",
        "lines": [
          "述外亨为休"
        ]
      },
      {
        "type": "p",
        "text": "述而不作仲𡰱恭逊之词见外为休志人共亨之轨。"
      },
      {
        "type": "verse",
        "lines": [
          "喜祐宣留微"
        ]
      },
      {
        "type": "p",
        "text": "法喜资持如来之所共赞宣微留祐善逝之所同称。"
      },
      {
        "type": "verse",
        "lines": [
          "佛智生移求"
        ]
      },
      {
        "type": "p",
        "text": "佛陁云觉生法二空之智圆求必精诚自利利他而移化。"
      },
      {
        "type": "verse",
        "lines": [
          "旧先忧机述"
        ]
      },
      {
        "type": "p",
        "text": "旧先则一𡨋法界无始凝然忧机则示现受生述赞曷尽。"
      },
      {
        "type": "verse",
        "lines": [
          "外亨为休喜"
        ]
      },
      {
        "type": "p",
        "text": "外行四摄亨化群生证寂静而为休施妙用而为喜。"
      },
      {
        "type": "verse",
        "lines": [
          "祐宣留微佛"
        ]
      },
      {
        "type": "p",
        "text": "佛之垂祐宣留应机微妙真宗利乐无尽。"
      },
      {
        "type": "verse",
        "lines": [
          "智生移求拟"
        ]
      },
      {
        "type": "p",
        "text": "真智从种而修生拟求会于至理事智依真而起移开导接于含蠢。"
      },
      {
        "type": "verse",
        "lines": [
          "先忧机述外"
        ]
      },
      {
        "type": "p",
        "text": "先演一乘妙理忧󰡷群机后陈三种宝车述彰外化。"
      },
      {
        "type": "verse",
        "lines": [
          "亨为休喜祐"
        ]
      },
      {
        "type": "p",
        "text": "佛兴于世亨化利生悟真智者为休祥证圣果者为喜祐。"
      },
      {
        "type": "verse",
        "lines": [
          "宣留微佛智"
        ]
      },
      {
        "type": "p",
        "text": "宣赞三乘蜜旨留授一切含生微得契于佛心决定当成种智。"
      },
      {
        "type": "verse",
        "lines": [
          "生移求拟旧"
        ]
      },
      {
        "type": "p",
        "text": "众生心有移运各逐缘求若拟守于旧株终亏利用。"
      },
      {
        "type": "verse",
        "lines": [
          "忧机述外亨"
        ]
      },
      {
        "type": "p",
        "text": "怀忧推觅述稚小之机顽穷子外来覩豪侠之亨会。"
      },
      {
        "type": "verse",
        "lines": [
          "为休喜祐宣"
        ]
      },
      {
        "type": "p",
        "text": "二转依果证达为休令生喜仰之心咸承斯祐宣扬微妙之旨佛具大悲。"
      },
      {
        "type": "verse",
        "lines": [
          "留微佛智生"
        ]
      },
      {
        "type": "p",
        "text": "留妙药于狂子佛号医王授微智于迷生真为慈父。"
      },
      {
        "type": "verse",
        "lines": [
          "移求拟旧先"
        ]
      },
      {
        "type": "p",
        "text": "移心求正真之说拟趣菩提舍旧顺先佛之心定授佛记。"
      },
      {
        "type": "verse",
        "lines": [
          "机述外亨为"
        ]
      },
      {
        "type": "p",
        "text": "叶幽机为玄述直指外亨依妙道为能求湏知定证。"
      },
      {
        "type": "verse",
        "lines": [
          "休喜祐宣留"
        ]
      },
      {
        "type": "p",
        "text": "隋侯留祐于伤虵果喜骊珠之惠宣吉休迷于󳢂指要悟本心之源。"
      },
      {
        "type": "verse",
        "lines": [
          "微佛智生移"
        ]
      },
      {
        "type": "p",
        "text": "历微尘之刼数佛智难生移大志而赞扬薰成种性。"
      },
      {
        "type": "verse",
        "lines": [
          "求拟旧先忧"
        ]
      },
      {
        "type": "p",
        "text": "委命求珠先忧生而拟济既符旧愿后得果之不虚。"
      },
      {
        "type": "head",
        "text": "述字拘就机字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "述机忧先旧"
        ]
      },
      {
        "type": "p",
        "text": "述舍利子之发机二万亿佛为先起遇婆罗门之乞眼十住行内乃忧生因与守旧之心复起小乘之念。"
      },
      {
        "type": "verse",
        "lines": [
          "拟求移生智"
        ]
      },
      {
        "type": "p",
        "text": "拟寡所求湏起无能之智移心合道众德自然而生焉。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "三界之内唯佛独尊五乘之中一乘微妙四十年后居鹫峰而普为宣留二千载来遍法界而群生获祐矣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休为亨外"
        ]
      },
      {
        "type": "p",
        "text": "得大记而喜感鸿休为渐进而亨驰物外从兹一往直满三祇故也。"
      },
      {
        "type": "verse",
        "lines": [
          "机忧先旧拟"
        ]
      },
      {
        "type": "p",
        "text": "了真际而自兮忘机绝忧幻而先符众拟懃酬旧惠时报新恩三教之中无逾斯行矣。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "谓我何求觊移众生于净土唯佛是托希垂智鉴于精诚也。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "君子慎微宣德风而喜同兰蕙比丘护戒积善祐而留被苍生矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休为亨外述"
        ]
      },
      {
        "type": "p",
        "text": "休述无利空为出没之波涛外救有功寔作超亨之舟檝。"
      },
      {
        "type": "verse",
        "lines": [
          "忧先旧拟求"
        ]
      },
      {
        "type": "p",
        "text": "经云衰𢙉忧患先佛与后佛同呵书曰念旧求新古圣与今贤共羙真俗相拟事理无差遵奉如来是真归仗故也。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "佛言云驶月运舟行岸移亦如自智迷真微生诸有调御指归之说孰可俦焉。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "留身赡部尊者罗睺之愿深降祐宣休传法庆喜之誓广名彰真教事显见闻矣。"
      },
      {
        "type": "verse",
        "lines": [
          "为亨外述机"
        ]
      },
      {
        "type": "p",
        "text": "乐为六度湏述四担之心内外俱亨要发大机之志菩提无上何虑不圆矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先旧拟求移"
        ]
      },
      {
        "type": "p",
        "text": "书云何后何先经曰无来无去研求二教曷新旧之拟移体绝百非岂古今之殊异矣。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "道经曰有无相生佛云理智󳸓会不即不离微妙之旨兹留无减无增甚深之文斯在矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜休为"
        ]
      },
      {
        "type": "p",
        "text": "二深宣处初为警筞之嘉音四众喜时后晓权实之休祐。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述机忧"
        ]
      },
      {
        "type": "p",
        "text": "外述尘机忧拘梦幻内亨真智契本圆常矣。"
      },
      {
        "type": "verse",
        "lines": [
          "旧拟求移生"
        ]
      },
      {
        "type": "p",
        "text": "旧日不轻今生调御移四众之住失拟无上之求因与记未来表佛平等矣。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "佛智宣于真教留被众机昔缘今日会成法深微妙矣。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休为亨"
        ]
      },
      {
        "type": "p",
        "text": "如来之妙法喜祐含生休息于妄情亨为至道也。"
      },
      {
        "type": "verse",
        "lines": [
          "外述机忧先"
        ]
      },
      {
        "type": "p",
        "text": "外则四摄六度而述济内则或悲或智而忧先普运群机皆成佛果即其务也。"
      },
      {
        "type": "verse",
        "lines": [
          "拟求移生智"
        ]
      },
      {
        "type": "p",
        "text": "拟求佛果先假运生移相土而净秽随情示巧说而卷舒由智也。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "善入佛惠证达幽微宗留于喜舍慈悲宣祐于四生三界矣。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休为亨外"
        ]
      },
      {
        "type": "p",
        "text": "世尊何故放神光而为外亨佛子斯陈使休疑而增喜跃。"
      },
      {
        "type": "verse",
        "lines": [
          "述机忧先旧"
        ]
      },
      {
        "type": "p",
        "text": "一十五类之机冝列众先述二圣千佛之忧护旧旨斯陈矣。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "先则乐求于缘觉声闻后则移徃于佛之种智渐次之说自此而陈。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "文殊宣告叹佛身之甚微四众喜生感如来之留祐矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休为亨外述"
        ]
      },
      {
        "type": "p",
        "text": "𠃵元亨利述内外为百休出舌放光表金言之不谬也。"
      },
      {
        "type": "verse",
        "lines": [
          "机忧先旧拟"
        ]
      },
      {
        "type": "p",
        "text": "机缘既熟而䪺息旧忧灵鹫拟说而先谈无量。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "守忠节而不移抱佛智而难退春气微聚万物化生焉。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "高宣真教无弃尓休觊求留于奉持喜长亲于吉祐。"
      },
      {
        "type": "verse",
        "lines": [
          "为亨外述机"
        ]
      },
      {
        "type": "p",
        "text": "象马亨驰外述五通之至用牛羊无数喻为众行之枢机。"
      },
      {
        "type": "verse",
        "lines": [
          "忧先旧拟求"
        ]
      },
      {
        "type": "p",
        "text": "弃百忧于先作保千欢于旧龄拟至所求湏怀重愿。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "莫留纤垢佛智自然而得生私蓄微瑕真𪫬因兹而不现故也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜休为"
        ]
      },
      {
        "type": "p",
        "text": "重重宣处寔喜珠连处处说时真为壁合率土尽沾于嘉祐普天皆荷于休祯。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述机忧"
        ]
      },
      {
        "type": "p",
        "text": "品𢪱得志而外亨众机得运而述巧巧拙在道任运忘忧矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先旧拟求移"
        ]
      },
      {
        "type": "p",
        "text": "易俗移风拟先王之教道知新温旧顺往哲之规绳佛法相承真俗事等也。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "宣王佛所曾同发心吾由精进而果智先圆汝乐多闻而尚居因地宣留微妙之旨尽付传于未来。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休为亨"
        ]
      },
      {
        "type": "p",
        "text": "祐即福祐利沾九有而称焉喜则忻然法润五乘而立矣至果满而自利休亨生未尽而由为他利。"
      },
      {
        "type": "verse",
        "lines": [
          "外述机忧先"
        ]
      },
      {
        "type": "p",
        "text": "六十二见之邪机皆述为外先观何人为合度亦假名忧。"
      },
      {
        "type": "verse",
        "lines": [
          "旧拟求移生"
        ]
      },
      {
        "type": "p",
        "text": "将四谛缘生之旧果拟作新因移生智自运之权宗翻求实迹。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "诸佛旨趣名之曰微留示群生谓之宣也因教悟旨而修行因行得果而祐成也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休为亨外"
        ]
      },
      {
        "type": "p",
        "text": "上智一说闻深法而喜生中𪫬四人了幻苦为外土自此而休迷孤执从兹而勿运偏亨。"
      },
      {
        "type": "verse",
        "lines": [
          "述机忧先旧"
        ]
      },
      {
        "type": "p",
        "text": "如来指显谓之述世尊垂教谓之忧随𪫬则旧果新因殊分䪺渐应机则先陈后说各有浅深焉。"
      },
      {
        "type": "verse",
        "lines": [
          "拟求移生智"
        ]
      },
      {
        "type": "p",
        "text": "拟说一三之实权先移五千之退席以四沙门之圣果现智未生于六度行之殊因无心求进矣。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "留手中之少叶喻己说之教甚微宣空内之多尘若众生之界无尽只喜俱成佛果福祐苍生大愿于兹方得满矣。"
      },
      {
        "type": "verse",
        "lines": [
          "休为亨外述"
        ]
      },
      {
        "type": "p",
        "text": "执相为因终当休废述三轮之妙行内外一如弃空有之偏宗孰亨中道矣。"
      },
      {
        "type": "verse",
        "lines": [
          "机忧先旧拟"
        ]
      },
      {
        "type": "p",
        "text": "机谓机根依止生长之义喻拟有情之𪫬异依根生长之不同先忧无𪫬之难成因亏旧种次想二性之决定终当趣寂若望大乘之流岂倦三时之化。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "为床求法表爱重之心极移历多年显不生于疲倦今将佛智观若掌中焉。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "风惊粃落宛为休废之词霜陨贞存爰是精留之旨斯则善逝护生之多祐慈恩喜赞之雄宣。"
      },
      {
        "type": "verse",
        "lines": [
          "为亨外述机"
        ]
      },
      {
        "type": "p",
        "text": "为者作也修作万行为契证之因亨者通也达也内则达会真境外则通述众机焉。"
      },
      {
        "type": "verse",
        "lines": [
          "忧先旧拟求"
        ]
      },
      {
        "type": "p",
        "text": "每念三途之苦偏增能化之忧先垂救济名曰拟求指彼真心云是旧有。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "示生灭而无定号曰迁移思佛智之难量谓之微妙。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜𠇲为"
        ]
      },
      {
        "type": "p",
        "text": "击鼓宣令喜告四方不为著乐之心终起休祐之意。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述机忧"
        ]
      },
      {
        "type": "p",
        "text": "亨驰六道寔三乘之外机忧念陈述证二空为极乐矣。"
      },
      {
        "type": "verse",
        "lines": [
          "先旧拟求移"
        ]
      },
      {
        "type": "p",
        "text": "真躰一相岂先后旧新之拟求唯智内󳸓非四相迁移之可作。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "当本后四智之齐生方称为佛演微细难思之妙法亦号曰留。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休为亨"
        ]
      },
      {
        "type": "p",
        "text": "如来加祐舒金手摩顶菩萨喜生愿持行为休誉潜亨之利大士堪能矣。"
      },
      {
        "type": "verse",
        "lines": [
          "外述机忧先"
        ]
      },
      {
        "type": "p",
        "text": "菩萨忧机之志踈己作外为先述利物之通规乃上士之同范。"
      },
      {
        "type": "verse",
        "lines": [
          "旧拟求移生"
        ]
      },
      {
        "type": "p",
        "text": "他界诸来菩萨本拟求法利生此方旧住圣人邃则从地涌出移风之化作用多端。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "我佛观察之后智留情凡圣之两机于净秽土中宣微妙法也。"
      },
      {
        "type": "verse",
        "lines": [
          "喜休为亨外"
        ]
      },
      {
        "type": "p",
        "text": "喜今闻而恼尽休昔执而为亨外利勤修内真常证。"
      },
      {
        "type": "verse",
        "lines": [
          "述机忧先旧"
        ]
      },
      {
        "type": "p",
        "text": "述异生之机要先假薰修忧同会之人心湏资旧种。"
      },
      {
        "type": "verse",
        "lines": [
          "拟求移生智"
        ]
      },
      {
        "type": "p",
        "text": "妙音拟至咨求本尊移金莲而生向鹫峰纵智辩而亲来此界。"
      },
      {
        "type": "verse",
        "lines": [
          "佛微留宣祐"
        ]
      },
      {
        "type": "p",
        "text": "佛从金口宣吐微言留至未来令沾圣祐。"
      },
      {
        "type": "verse",
        "lines": [
          "休为亨外述"
        ]
      },
      {
        "type": "p",
        "text": "法传休运奉持者述作外亨身现金容归向者真为佛子。"
      },
      {
        "type": "verse",
        "lines": [
          "机忧先旧拟"
        ]
      },
      {
        "type": "p",
        "text": "先就五乘之旧𪫬忧分三草之灵机拟显菩提重陈无上。"
      },
      {
        "type": "verse",
        "lines": [
          "求移生智佛"
        ]
      },
      {
        "type": "p",
        "text": "智积求归佛言且止移龙宫之圣侣生鹙子之问端。"
      },
      {
        "type": "verse",
        "lines": [
          "微留宣祐喜"
        ]
      },
      {
        "type": "p",
        "text": "捣杵精微宣留诸子服之者蒙祐病愈者喜生。"
      },
      {
        "type": "verse",
        "lines": [
          "为亨外述机"
        ]
      },
      {
        "type": "p",
        "text": "能为利行普诱众机述中道之大亨会有空之外执。"
      },
      {
        "type": "verse",
        "lines": [
          "忧先旧拟求"
        ]
      },
      {
        "type": "p",
        "text": "无忧王之圣德先因奉沙耶奢尊之求哀旧功拟设。"
      },
      {
        "type": "verse",
        "lines": [
          "移生智佛微"
        ]
      },
      {
        "type": "p",
        "text": "移小执而令生大智永感佛恩断微障而使证三身长思济物。"
      },
      {
        "type": "verse",
        "lines": [
          "留宣祐喜休"
        ]
      },
      {
        "type": "p",
        "text": "留全身于宝塔只喜闻经宣半座于能仁心休彼此时众获祐永代通知。"
      },
      {
        "type": "verse",
        "lines": [
          "亨外述机忧"
        ]
      },
      {
        "type": "p",
        "text": "述通悟之机𪫬名为至亨忧无信之外宗早晚向佛。"
      },
      {
        "type": "verse",
        "lines": [
          "先旧拟求移"
        ]
      },
      {
        "type": "p",
        "text": "是人之先世旧业拟感三途求哀而持诵金言移轻免重。"
      },
      {
        "type": "verse",
        "lines": [
          "生智佛微留"
        ]
      },
      {
        "type": "p",
        "text": "生空徧智初指令忻佛证幽微后留毕说。"
      },
      {
        "type": "verse",
        "lines": [
          "宣祐喜休为"
        ]
      },
      {
        "type": "p",
        "text": "宣𡰱设教为大用而无休释氏留言喜宽容之利祐。"
      },
      {
        "type": "verse",
        "lines": [
          "外述机忧先"
        ]
      },
      {
        "type": "p",
        "text": "果出因门理逾教外述机感而先作生顺化而忘忧。"
      },
      {
        "type": "verse",
        "lines": [
          "旧拟求移生"
        ]
      },
      {
        "type": "p",
        "text": "旧心不退于菩提专拟希求于极果历三祇而度生无暇移众行而誓愿有功。"
      },
      {
        "type": "verse",
        "lines": [
          "智佛微留宣"
        ]
      },
      {
        "type": "p",
        "text": "无上法王之巧用曰智出世独尊利物曰佛微留妙典于四方宣布金言于华夏。"
      },
      {
        "type": "verse",
        "lines": [
          "祐喜休为亨"
        ]
      },
      {
        "type": "p",
        "text": "佛演一乘妙法众生蒙祐喜齐休执自果为亨诱进同归宝处。"
      },
      {
        "type": "head",
        "text": "好字拘就观字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好观来运人"
        ]
      },
      {
        "type": "p",
        "text": "佛乃好观机器来运慈云说法度人三轮密化。"
      },
      {
        "type": "verse",
        "lines": [
          "齐行协言古"
        ]
      },
      {
        "type": "p",
        "text": "古今大圣皆宣万行之言使现群迷齐协六通之妙。"
      },
      {
        "type": "verse",
        "lines": [
          "道宽开训新"
        ]
      },
      {
        "type": "p",
        "text": "世尊开一乘之道德训五性之新根宽设权冝令臻实果。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生业烦苦"
        ]
      },
      {
        "type": "p",
        "text": "迷于善业真智奚生达解法空烦冤苦息。"
      },
      {
        "type": "verse",
        "lines": [
          "观来运人齐"
        ]
      },
      {
        "type": "p",
        "text": "齐观万类应运随机演法利人来归大道。"
      },
      {
        "type": "verse",
        "lines": [
          "行协言古道"
        ]
      },
      {
        "type": "p",
        "text": "一乘妙道协古佛之圣言二智运行证真常之实际。"
      },
      {
        "type": "verse",
        "lines": [
          "宽开训新迷"
        ]
      },
      {
        "type": "p",
        "text": "无为宽旷难解难知开训新迷令教取证。"
      },
      {
        "type": "verse",
        "lines": [
          "生业烦苦好"
        ]
      },
      {
        "type": "p",
        "text": "人天好果皆从善业所生地狱苦因并是烦笼所致。"
      },
      {
        "type": "verse",
        "lines": [
          "来运人齐行"
        ]
      },
      {
        "type": "p",
        "text": "示居三界名来悲心救人名运怨亲平等名齐惣得菩提名行。"
      },
      {
        "type": "verse",
        "lines": [
          "协言古道宽"
        ]
      },
      {
        "type": "p",
        "text": "古之道体恍惚无言契会宽通方协至理。"
      },
      {
        "type": "verse",
        "lines": [
          "开训新迷生"
        ]
      },
      {
        "type": "p",
        "text": "佛开妙行训诱迷徒新智既生旧疴斯遣。"
      },
      {
        "type": "verse",
        "lines": [
          "业烦苦好观"
        ]
      },
      {
        "type": "p",
        "text": "业惑烦恼为因能招当来苦果细观取舍两途好趣真乘一味也。"
      },
      {
        "type": "verse",
        "lines": [
          "运人齐行协"
        ]
      },
      {
        "type": "p",
        "text": "运大慈悲度人无倦齐三眀之妙行协十号之神通智照辉光昬衢暗遣。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道宽开"
        ]
      },
      {
        "type": "p",
        "text": "古佛言教道利宽通开张八藏三乘广济四生九有。"
      },
      {
        "type": "verse",
        "lines": [
          "训新迷生业"
        ]
      },
      {
        "type": "p",
        "text": "金僊演妙训示狂迷净智新生业障斯泯。"
      },
      {
        "type": "verse",
        "lines": [
          "烦苦好观来"
        ]
      },
      {
        "type": "p",
        "text": "谛观烦恼生死苦源好植善根来臻圣果。"
      },
      {
        "type": "verse",
        "lines": [
          "人齐行协言"
        ]
      },
      {
        "type": "p",
        "text": "齐修万行方协正觉之言欲具三眀湏藉圣人之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "古道宽开训"
        ]
      },
      {
        "type": "p",
        "text": "古之圣者体道宽闲开训解心使除染意。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生业烦"
        ]
      },
      {
        "type": "p",
        "text": "烦惑新新生起果报宁亡迷情业业相连轮回那息。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好观来运"
        ]
      },
      {
        "type": "p",
        "text": "如来神通摄化运智观根宣妙法而令趣好因止贪痴而教除苦果。"
      },
      {
        "type": "verse",
        "lines": [
          "齐行协言古"
        ]
      },
      {
        "type": "p",
        "text": "言行两齐自然协古蕴诸佛之道迹符众圣之通因。"
      },
      {
        "type": "verse",
        "lines": [
          "道宽开训新"
        ]
      },
      {
        "type": "p",
        "text": "道被三乘宽容五𪫬开敷喻之于教行出水指训放新生。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生业烦苦"
        ]
      },
      {
        "type": "p",
        "text": "烦恼既起业亦随生迷之者苦果轮行悟之者果因双泯。"
      },
      {
        "type": "verse",
        "lines": [
          "好观来运人"
        ]
      },
      {
        "type": "p",
        "text": "玩好之具运在门前幻稚之人争来观视。"
      },
      {
        "type": "verse",
        "lines": [
          "行协言古道"
        ]
      },
      {
        "type": "p",
        "text": "行协至理言契深宗古往今来道德斯备矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宽开训新迷"
        ]
      },
      {
        "type": "p",
        "text": "出家宽旷能开惠眼于迷津训导新机解启有空之妙智。"
      },
      {
        "type": "verse",
        "lines": [
          "生业烦苦好"
        ]
      },
      {
        "type": "p",
        "text": "三业务善烦苦不生人天之相好端严出众之威容自若。"
      },
      {
        "type": "verse",
        "lines": [
          "观来运人齐"
        ]
      },
      {
        "type": "p",
        "text": "先观人根然后齐运往来无滞三满僧祇。"
      },
      {
        "type": "verse",
        "lines": [
          "协言古道宽"
        ]
      },
      {
        "type": "p",
        "text": "道协无生言齐上古用宽则利周法界德备则功越微尘。"
      },
      {
        "type": "verse",
        "lines": [
          "开训新迷生"
        ]
      },
      {
        "type": "p",
        "text": "开斯实相训彼权迷新新之智解既生渐渐之障惑自遣。"
      },
      {
        "type": "verse",
        "lines": [
          "业烦苦好观"
        ]
      },
      {
        "type": "p",
        "text": "观因深广植业良多烦苦不生真为妙好。"
      },
      {
        "type": "verse",
        "lines": [
          "来运人齐行"
        ]
      },
      {
        "type": "p",
        "text": "如来运物往返多现于人天万行齐修出没不离于净土。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道宽开"
        ]
      },
      {
        "type": "p",
        "text": "言教显开敷之德道宽逾太古之前无上甚深赞之弗尽。"
      },
      {
        "type": "verse",
        "lines": [
          "训新迷生业"
        ]
      },
      {
        "type": "p",
        "text": "垂训新迷广留言教生机各异运业有差故也。"
      },
      {
        "type": "verse",
        "lines": [
          "烦苦好观来"
        ]
      },
      {
        "type": "p",
        "text": "断尽根随烦恼三界之苦果休来唯观净土天宫好是栖心之处也。"
      },
      {
        "type": "verse",
        "lines": [
          "运人齐行协"
        ]
      },
      {
        "type": "p",
        "text": "济运无彼使人伦之协化齐心起行致圣果之斯圆。"
      },
      {
        "type": "verse",
        "lines": [
          "古道宽开训"
        ]
      },
      {
        "type": "p",
        "text": "灯明古说因乘道宽释氏今陈开示训诱。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生业烦"
        ]
      },
      {
        "type": "p",
        "text": "新薰本有种现相生烦𢙉痴迷业因斯起。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好观来运"
        ]
      },
      {
        "type": "p",
        "text": "苦乃三五八苦好则众善饰身昼夜观机亲来救运。"
      },
      {
        "type": "verse",
        "lines": [
          "人齐行协言"
        ]
      },
      {
        "type": "p",
        "text": "四人康乐三教齐行言协古今德符先后矣。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十七"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十八　富"
      },
      {
        "type": "head",
        "text": "好字拘就观字正廻文通前卷一十首共计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "道宽开训新"
        ]
      },
      {
        "type": "p",
        "text": "能证之智名道所证之理名宽开演玄微训匠群品本新俱满号大法王。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生业烦苦"
        ]
      },
      {
        "type": "p",
        "text": "迷集谛之染囙起烦恼于三业生苦谛之幻果致汩没于四生。"
      },
      {
        "type": "verse",
        "lines": [
          "好观来运人"
        ]
      },
      {
        "type": "p",
        "text": "来从兜率降迹人间相好严身观之则目无暂舍运通接物视之则有若爱亲。"
      },
      {
        "type": "verse",
        "lines": [
          "齐行协言古"
        ]
      },
      {
        "type": "p",
        "text": "佛佛道同曰齐法法平等名协行安乐之妙行奉古圣之微言也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "宽开训新迷"
        ]
      },
      {
        "type": "p",
        "text": "宽则尘合法界开则训决新迷妙用如斯孰不归仰。"
      },
      {
        "type": "verse",
        "lines": [
          "生业烦苦好"
        ]
      },
      {
        "type": "p",
        "text": "真体无生宁容烦恼业因苦果好著轮廻。"
      },
      {
        "type": "verse",
        "lines": [
          "观来运人齐"
        ]
      },
      {
        "type": "p",
        "text": "入定观真运通警物光照而齐临五道缘集而四趣俱来渴法之心人谁不发。"
      },
      {
        "type": "verse",
        "lines": [
          "行协言古道"
        ]
      },
      {
        "type": "p",
        "text": "行住坐卧之威仪道协千古九有四生之垂化言赴万机。"
      },
      {
        "type": "verse",
        "lines": [
          "开训新迷生"
        ]
      },
      {
        "type": "p",
        "text": "开方便门示真实相训新学之迷遣令久解以智生。"
      },
      {
        "type": "verse",
        "lines": [
          "业烦苦好观"
        ]
      },
      {
        "type": "p",
        "text": "如来之身三业不护烦𢙉皆尽苦果并除好丑绝依观而后度。"
      },
      {
        "type": "verse",
        "lines": [
          "来运人齐行"
        ]
      },
      {
        "type": "p",
        "text": "既来三界合齐运于人伦行满三祇致穷圆于二果。"
      },
      {
        "type": "verse",
        "lines": [
          "协言古道宽"
        ]
      },
      {
        "type": "p",
        "text": "道本无言宁分新古洞协至运岂󱧐宽狭焉。"
      },
      {
        "type": "verse",
        "lines": [
          "训新迷生业"
        ]
      },
      {
        "type": "p",
        "text": "训之以戒律亲规导迷生觉增之以善业根本将往净方。"
      },
      {
        "type": "verse",
        "lines": [
          "烦苦好观来"
        ]
      },
      {
        "type": "p",
        "text": "扰扰四生之烦苦憧憧三界之往来观此人天非可好乐。"
      },
      {
        "type": "verse",
        "lines": [
          "运人齐行协"
        ]
      },
      {
        "type": "p",
        "text": "佛说净法运载有情欲令众生齐修出离人协正法如理而行。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道宽开"
        ]
      },
      {
        "type": "p",
        "text": "言流万古为大道之规摸开晓迷津作出尘之宽用。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生业烦"
        ]
      },
      {
        "type": "p",
        "text": "著新净之妙衣筞懃三业破时会之烦𢙉决断迷情俱契无生同攀至道。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好观来运"
        ]
      },
      {
        "type": "p",
        "text": "有漏皆苦好乐则󱍮弊来侵运智观根离染则长辤苦趣也。"
      },
      {
        "type": "verse",
        "lines": [
          "人齐行协言"
        ]
      },
      {
        "type": "p",
        "text": "人法齐遣方协中道之通规言与行合妙顺如来之深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "古道宽开训"
        ]
      },
      {
        "type": "p",
        "text": "󳇐勒开陈道宽垂训之𣅀文殊思荅终成怀古之心。"
      },
      {
        "type": "verse",
        "lines": [
          "迷生业烦苦"
        ]
      },
      {
        "type": "p",
        "text": "始从初刼终满僧祇四智生而烦恼迷除三业谢而苦轮停息。"
      },
      {
        "type": "verse",
        "lines": [
          "好观来运人"
        ]
      },
      {
        "type": "p",
        "text": "好捿山谷观众卉之盛衰或处人阛运群迷之来往。"
      },
      {
        "type": "verse",
        "lines": [
          "齐行协言古"
        ]
      },
      {
        "type": "p",
        "text": "与行𮚘之记别同号齐成协古化之言因共谐胜益。"
      },
      {
        "type": "verse",
        "lines": [
          "道宽开训新"
        ]
      },
      {
        "type": "p",
        "text": "至道冲宽开罗万有训陈如于鹿野使空智而新生。"
      },
      {
        "type": "verse",
        "lines": [
          "生业烦苦好"
        ]
      },
      {
        "type": "p",
        "text": "芙蕖生而灵沼澹净烦苦谢而好欲心清白业因兹得成满矣。"
      },
      {
        "type": "verse",
        "lines": [
          "观来运人齐"
        ]
      },
      {
        "type": "p",
        "text": "双观人法齐泯去来运身云于十方扇慈风于千界。"
      },
      {
        "type": "verse",
        "lines": [
          "行协言古道"
        ]
      },
      {
        "type": "p",
        "text": "徧行起而必协心王一言发而道符今古至教专定众圣仰钦。"
      },
      {
        "type": "verse",
        "lines": [
          "宽开训新迷"
        ]
      },
      {
        "type": "p",
        "text": "菡萏开敷喻教网之宽博新旧迷遣由指训于实权。"
      },
      {
        "type": "verse",
        "lines": [
          "业烦苦好观"
        ]
      },
      {
        "type": "p",
        "text": "昔好求名不猒烦苦外则多观于势誉内则妙业之不纯。"
      },
      {
        "type": "verse",
        "lines": [
          "来运人齐行"
        ]
      },
      {
        "type": "p",
        "text": "运智而湏托真如来成正觉行慈而要依人世他利齐圆。"
      },
      {
        "type": "verse",
        "lines": [
          "协言古道宽"
        ]
      },
      {
        "type": "p",
        "text": "道󲞈古风言协至理宽舒一法之妙即包罗万象以无遗。"
      },
      {
        "type": "verse",
        "lines": [
          "开训新迷生"
        ]
      },
      {
        "type": "p",
        "text": "开诱新机生唯感训迷之者自能惊骇悟之者由是释然。"
      },
      {
        "type": "verse",
        "lines": [
          "烦苦好观来"
        ]
      },
      {
        "type": "p",
        "text": "诸苦所因烦𢙉为本细观而何堪好乐能了者佛赞善来。"
      },
      {
        "type": "verse",
        "lines": [
          "运人齐行协"
        ]
      },
      {
        "type": "p",
        "text": "运心宽广人法俱齐行六度之妙因协二严之胜德。"
      },
      {
        "type": "verse",
        "lines": [
          "言古道宽开"
        ]
      },
      {
        "type": "p",
        "text": "御众则心宽道直则情古言泉开而浪浚愿海积而波宏。"
      },
      {
        "type": "verse",
        "lines": [
          "训新迷生业"
        ]
      },
      {
        "type": "p",
        "text": "如来演教垂训将来使迷者则渐起新生令悟者则顿除惑业。"
      },
      {
        "type": "verse",
        "lines": [
          "苦好观来运"
        ]
      },
      {
        "type": "p",
        "text": "设身有苦当观𢙣趣众生垂好而来运接根熟之者。"
      },
      {
        "type": "verse",
        "lines": [
          "人齐行协言"
        ]
      },
      {
        "type": "p",
        "text": "人天友接齐协会言专道而行果满而息。"
      },
      {
        "type": "verse",
        "lines": [
          "古道宽开训"
        ]
      },
      {
        "type": "p",
        "text": "天道宽而覆广训与物而俱开今古同然妙用难测。"
      },
      {
        "type": "verse",
        "lines": [
          "新迷生业烦"
        ]
      },
      {
        "type": "p",
        "text": "生知习旧盛德惟新烦恼迷情自然消息业思基陛任运坦平。"
      },
      {
        "type": "head",
        "text": "好字拘就苦字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好苦烦业生"
        ]
      },
      {
        "type": "p",
        "text": "好鹿皮于山谷舍妙宝衣伏苦行于六师日食麻夌示除烦恼于树下现生余业于金枪。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新训开宽"
        ]
      },
      {
        "type": "p",
        "text": "迷株󳢂而新智未开宽训诲而教垂诸夏同遵至道共致菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言协行"
        ]
      },
      {
        "type": "p",
        "text": "道孤则寒月当天言泉则清流纪地行协今古趣证往还。"
      },
      {
        "type": "verse",
        "lines": [
          "齐人运来观"
        ]
      },
      {
        "type": "p",
        "text": "观一人之德业齐三惠以彰名运意识于根门来亲闻于巧说。"
      },
      {
        "type": "verse",
        "lines": [
          "苦烦业生迷"
        ]
      },
      {
        "type": "p",
        "text": "师名天授王号未生共迷归顺之心同起害佛之业烦苦自弊狂象伏驯。"
      },
      {
        "type": "verse",
        "lines": [
          "新训开宽道"
        ]
      },
      {
        "type": "p",
        "text": "昔王舍之开基乃誉望之新筑因惩训于火害彰道德之深宽。"
      },
      {
        "type": "verse",
        "lines": [
          "古言协行齐"
        ]
      },
      {
        "type": "p",
        "text": "且上茅宫城之古迹无毒害国之正中如是我闻之初言波旬请灭之后说国名齐慈忍之行伐闻协自在之功也。"
      },
      {
        "type": "verse",
        "lines": [
          "人运来观好"
        ]
      },
      {
        "type": "p",
        "text": "傍人随喜运心󱺀而功德无边专好而来调御观而分明与记。"
      },
      {
        "type": "verse",
        "lines": [
          "烦业生迷新"
        ]
      },
      {
        "type": "p",
        "text": "根境识之三和方生其触烦恼业之迷暗异熟时新。"
      },
      {
        "type": "verse",
        "lines": [
          "训开宽道古"
        ]
      },
      {
        "type": "p",
        "text": "训声闻于鹿野开宝塔于鹫峰宽净八方道分九䡄古佛与今佛同坐三乘与五性俱融。"
      },
      {
        "type": "verse",
        "lines": [
          "言协行齐人"
        ]
      },
      {
        "type": "p",
        "text": "若人财施内外之多刼齐行信忍离言湏󱅨则功协真理。"
      },
      {
        "type": "verse",
        "lines": [
          "运来观好苦"
        ]
      },
      {
        "type": "p",
        "text": "兔马象之三运好往来而自有浅深生与法之二空观实际而岂无全分众苦都尽理智双圆。"
      },
      {
        "type": "verse",
        "lines": [
          "业生迷新训"
        ]
      },
      {
        "type": "p",
        "text": "法义呪忍之新功用以利生为胜业乐说辩才之指训智眀无壅以开迷。"
      },
      {
        "type": "verse",
        "lines": [
          "开宽道古言"
        ]
      },
      {
        "type": "p",
        "text": "言辩孤浚开示清流而远闻宽布道基所作已办而暎古。"
      },
      {
        "type": "verse",
        "lines": [
          "协行齐人运"
        ]
      },
      {
        "type": "p",
        "text": "教协生机行符果德齐四智之深运等十号之能人。"
      },
      {
        "type": "verse",
        "lines": [
          "来观好苦烦"
        ]
      },
      {
        "type": "p",
        "text": "明来暗谢如智起以观真苦尽好生若烦除而自静。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新训开"
        ]
      },
      {
        "type": "p",
        "text": "生而知者于古新则触类无迷训其物者于开示则果囙有证。"
      },
      {
        "type": "verse",
        "lines": [
          "宽道古言协"
        ]
      },
      {
        "type": "p",
        "text": "究穷𠕀尽名宽诸圣履之为道言协稽古行绝疮疣。"
      },
      {
        "type": "verse",
        "lines": [
          "行齐人运来"
        ]
      },
      {
        "type": "p",
        "text": "下乘则徒行而进来人则庶品勿齐运志而直至佛前倾心而希闻妙旨。"
      },
      {
        "type": "verse",
        "lines": [
          "观好苦烦业"
        ]
      },
      {
        "type": "p",
        "text": "降自于菩提树下观察于善好众生苦尽心安烦消业谢。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新训开宽"
        ]
      },
      {
        "type": "p",
        "text": "久迷持犯新晓戒源开七聚而󲏰肃物机宽五篇而训调后进。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言协行"
        ]
      },
      {
        "type": "p",
        "text": "道生业茂自古称贤言淳而玉洁冰寒行素而风清月白免励后学求协前踪。"
      },
      {
        "type": "verse",
        "lines": [
          "齐人运来观"
        ]
      },
      {
        "type": "p",
        "text": "欲拟上求下度先思法宝难遭观彼来言之𢙣人随运五心而齐忍。"
      },
      {
        "type": "verse",
        "lines": [
          "好苦烦业生"
        ]
      },
      {
        "type": "p",
        "text": "龙生伊兰之树囙业不轻烦恼好起忿心苦招斯果。"
      },
      {
        "type": "verse",
        "lines": [
          "新训开宽道"
        ]
      },
      {
        "type": "p",
        "text": "莲开妙香而远馥训教唯新道越诸子之深宗真文宽宥。"
      },
      {
        "type": "verse",
        "lines": [
          "古言协行齐"
        ]
      },
      {
        "type": "p",
        "text": "古者伏羲方尽八卦之旨次当女帝齐立四极之功言协五行名垂亿载也。"
      },
      {
        "type": "verse",
        "lines": [
          "人运来观好"
        ]
      },
      {
        "type": "p",
        "text": "观人皇之应运分理九州覩圣后之临朝来王万国时之好尚慕义修仁矣。"
      },
      {
        "type": "verse",
        "lines": [
          "苦烦业生迷"
        ]
      },
      {
        "type": "p",
        "text": "三灾之烦苦不生十𢙣之迷业自息方显太平之世犹如净土之中。"
      },
      {
        "type": "verse",
        "lines": [
          "训开宽道古"
        ]
      },
      {
        "type": "p",
        "text": "训罢守方之猛士宽调击壤之蒸民开阐古风󰑴乎教道诸苦灭尽圣教流行矣。"
      },
      {
        "type": "verse",
        "lines": [
          "言协行齐人"
        ]
      },
      {
        "type": "p",
        "text": "有若高谢人寰行心物外齐太素浩然之德协星辰现瑞之征言动清泉凿眀果日者皆一时之瑞也。"
      },
      {
        "type": "verse",
        "lines": [
          "运来观好苦"
        ]
      },
      {
        "type": "p",
        "text": "且八地证之而尽好任运增修观分叚生苦之消除𠇲来寄托。"
      },
      {
        "type": "verse",
        "lines": [
          "烦业生迷新"
        ]
      },
      {
        "type": "p",
        "text": "微细烦恼永断现生不退业因新复常起无动已去理事绝迷。"
      },
      {
        "type": "verse",
        "lines": [
          "开宽道古言"
        ]
      },
      {
        "type": "p",
        "text": "开佛知见垂言示于当机性相果因道䡄宽于上古。"
      },
      {
        "type": "verse",
        "lines": [
          "协行齐人运"
        ]
      },
      {
        "type": "p",
        "text": "人与我兮俱融性与相兮齐协运六通于后智行八圣于前修。"
      },
      {
        "type": "verse",
        "lines": [
          "来观好苦烦"
        ]
      },
      {
        "type": "p",
        "text": "好观光而皆至执鸡黍以尽来无烦记证之音贵免忧疑之苦。"
      },
      {
        "type": "verse",
        "lines": [
          "业生迷新训"
        ]
      },
      {
        "type": "p",
        "text": "业谢生基迷逾执指遵往教则五乘合䡄依新训则千󰏯成文。"
      },
      {
        "type": "verse",
        "lines": [
          "宽道古言协"
        ]
      },
      {
        "type": "p",
        "text": "海目量宽雷音言古久积二因之道迹深协四德之灵源。"
      },
      {
        "type": "verse",
        "lines": [
          "行齐人运来"
        ]
      },
      {
        "type": "p",
        "text": "行十法之妙行齐六千之胜德欲界人天运心来往也。"
      },
      {
        "type": "verse",
        "lines": [
          "观好苦烦业"
        ]
      },
      {
        "type": "p",
        "text": "四𮨇观视而唯好离苦烦恼不起而业自停止也。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新训开"
        ]
      },
      {
        "type": "p",
        "text": "生开四类之殊途训晓三科之迷昧香风而吹去萎花新好则诸天用雨。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言协行"
        ]
      },
      {
        "type": "p",
        "text": "起加行心求无上道协灯眀之古记符智胜之前言故也。"
      },
      {
        "type": "verse",
        "lines": [
          "齐人运来观"
        ]
      },
      {
        "type": "p",
        "text": "六德齐圆方满至人之位八相俱运观机济溺而来。"
      },
      {
        "type": "verse",
        "lines": [
          "好苦烦业生"
        ]
      },
      {
        "type": "p",
        "text": "佛身相好投之者苦怖自安烦恼根源断尽而不生诸业。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新训开宽"
        ]
      },
      {
        "type": "p",
        "text": "迷昬未󲞈之岁父训日新随开正侧之门宽狭有异。"
      },
      {
        "type": "verse",
        "lines": [
          "古言协行齐"
        ]
      },
      {
        "type": "p",
        "text": "古者远逝之名言者智辩之表协者和也行者进也齐修众德趣证花王故也。"
      },
      {
        "type": "verse",
        "lines": [
          "人运来观好"
        ]
      },
      {
        "type": "p",
        "text": "人为所化之境法作运物之舟观子玩好之心湏起大悲来救也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦烦业生迷"
        ]
      },
      {
        "type": "p",
        "text": "有若猒苦心深处前烦而求生净域自能迷暗业谢何金相而不遂亲瞻。"
      },
      {
        "type": "verse",
        "lines": [
          "新训开宽道"
        ]
      },
      {
        "type": "p",
        "text": "自受用身新修所起开训十地之众宽垂他报之形道在其中法则如是矣。"
      },
      {
        "type": "verse",
        "lines": [
          "言协行齐人"
        ]
      },
      {
        "type": "p",
        "text": "罗㬋以其性协和遂则䎡言而慰谕调达乃好行抂害如来常责为痴人尓后齐与记名方表佛之无怨者。"
      },
      {
        "type": "verse",
        "lines": [
          "运来观好苦"
        ]
      },
      {
        "type": "p",
        "text": "观外诸色殊非好乐之缘想念苦空来运归投之意。"
      },
      {
        "type": "verse",
        "lines": [
          "烦业生迷新"
        ]
      },
      {
        "type": "p",
        "text": "无漏妙业之初生亦名新发意菩萨分别之迷暗䪺灭微细之烦惑渐蠲也。"
      },
      {
        "type": "verse",
        "lines": [
          "训开宽道古"
        ]
      },
      {
        "type": "p",
        "text": "训初机而说有宽中性以开空道体冲玄古今一致矣。"
      },
      {
        "type": "verse",
        "lines": [
          "协行齐人运"
        ]
      },
      {
        "type": "p",
        "text": "行甚深之般若齐晓我人运即色之空心去来无滞𡨋协之理其在兹乎。"
      },
      {
        "type": "verse",
        "lines": [
          "来观好苦烦"
        ]
      },
      {
        "type": "p",
        "text": "烦恼纷纭增漏种而追思不息观心实相好严土而苦切来求。"
      },
      {
        "type": "verse",
        "lines": [
          "业生迷新训"
        ]
      },
      {
        "type": "p",
        "text": "莲社业新迷途暗晓训苍生而寝食无暇资德教而后进仰功。"
      },
      {
        "type": "verse",
        "lines": [
          "开宽道古言"
        ]
      },
      {
        "type": "p",
        "text": "其花开敷犹天帝树王之盛美妙香宽布若至道绝古而忘言。"
      },
      {
        "type": "verse",
        "lines": [
          "行齐人运来"
        ]
      },
      {
        "type": "p",
        "text": "祈觉运人始称菩萨之号齐行六事方协神用之名自在而来故云天也。"
      },
      {
        "type": "verse",
        "lines": [
          "观好苦烦业"
        ]
      },
      {
        "type": "p",
        "text": "好慕真境忻趣名观囙说未来烦苦自止善业增进内院亲闻。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新训开"
        ]
      },
      {
        "type": "p",
        "text": "不迷三宝生必逢贤慈忍之誉既开禀训之修新起故也。"
      },
      {
        "type": "verse",
        "lines": [
          "宽道古言协"
        ]
      },
      {
        "type": "p",
        "text": "宽布大道之心广显众宝之蔵言协而度生湏尽意古而超出毗卢。"
      },
      {
        "type": "verse",
        "lines": [
          "齐人运来观"
        ]
      },
      {
        "type": "p",
        "text": "功齐覆载运逐人伦天花而来降座前海兽而驰观四面。"
      },
      {
        "type": "verse",
        "lines": [
          "好苦烦业生"
        ]
      },
      {
        "type": "p",
        "text": "好生𢙣杀仁慈之德业逈彰烦扰心清微苦之风霜自󵕫。"
      },
      {
        "type": "verse",
        "lines": [
          "迷新训开宽"
        ]
      },
      {
        "type": "p",
        "text": "后得开而指喻莲花本智证而宽容法界内迷既遣外训复新也。"
      },
      {
        "type": "verse",
        "lines": [
          "道古言协行"
        ]
      },
      {
        "type": "p",
        "text": "给施孤贫之道自古难行赞扬法宝之言功协佛德。"
      },
      {
        "type": "verse",
        "lines": [
          "人运来观好"
        ]
      },
      {
        "type": "p",
        "text": "君父赞善好之德号曰释迦众人皆慕义而来观乎尽美盖憍恣之心寡薄运济之情深广也。"
      },
      {
        "type": "verse",
        "lines": [
          "苦烦业生迷"
        ]
      },
      {
        "type": "p",
        "text": "方修大业因施眼而苦怖便生痴染所迷怯长时而烦于修进。"
      },
      {
        "type": "verse",
        "lines": [
          "新训开宽道"
        ]
      },
      {
        "type": "p",
        "text": "将开圣道垂训有情放毫光而玉彩唯新莹金色而威容宽厚。"
      },
      {
        "type": "verse",
        "lines": [
          "古言协行齐"
        ]
      },
      {
        "type": "p",
        "text": "上古有仙身光如日头陁迦叶相亦齐然行之则喻若牛王言之则能协众意。"
      },
      {
        "type": "verse",
        "lines": [
          "运来观好苦"
        ]
      },
      {
        "type": "p",
        "text": "运三密于瑜伽观八苦于妄幻无来无去理合如源非好非憎实符大道。"
      },
      {
        "type": "verse",
        "lines": [
          "烦业生迷新"
        ]
      },
      {
        "type": "p",
        "text": "度生心切丁宁烦付嘱之劳拯济迷途唯善愿资于新业。"
      },
      {
        "type": "verse",
        "lines": [
          "训开宽道古"
        ]
      },
      {
        "type": "p",
        "text": "预流承训宽开修道之规仪断证古风久契无生之令󰮖。"
      },
      {
        "type": "verse",
        "lines": [
          "言协行齐人"
        ]
      },
      {
        "type": "p",
        "text": "𡨋鉴无言方协至理体三轮而行施观人法以齐空。"
      },
      {
        "type": "verse",
        "lines": [
          "来观好苦烦"
        ]
      },
      {
        "type": "p",
        "text": "一来小圣观欲界之烦苦渐微趣向不还拘上地而好求应果。"
      },
      {
        "type": "verse",
        "lines": [
          "业生迷新训"
        ]
      },
      {
        "type": "p",
        "text": "火坑毒飰之业生出迷情莲池甘露之微调训新作。"
      },
      {
        "type": "verse",
        "lines": [
          "开宽道古言"
        ]
      },
      {
        "type": "p",
        "text": "知见之性相双开言论之辩才宽演小乘外道今古投诚。"
      },
      {
        "type": "verse",
        "lines": [
          "协行齐人运"
        ]
      },
      {
        "type": "p",
        "text": "湏资参孝方齐景行之人德运回贤始协修蕴之士。"
      },
      {
        "type": "verse",
        "lines": [
          "观好苦烦业"
        ]
      },
      {
        "type": "p",
        "text": "观帝王则营于四海覩大天则侚乎全家廉土苦好于嘉名小人业烦于贪利。"
      },
      {
        "type": "verse",
        "lines": [
          "生迷新训开"
        ]
      },
      {
        "type": "p",
        "text": "理凝本有断迷而得证真常智鉴新生果满而复垂开训。"
      },
      {
        "type": "verse",
        "lines": [
          "宽道古言协"
        ]
      },
      {
        "type": "p",
        "text": "教宽鱼󱶈濂道性之众生言后悬河协古人之智辩。"
      },
      {
        "type": "verse",
        "lines": [
          "行齐人运来"
        ]
      },
      {
        "type": "p",
        "text": "行深妙道运趣花台同人则齐送而来诸佛乃放光而照。"
      },
      {
        "type": "head",
        "text": "好字拘就会字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好会来垂人"
        ]
      },
      {
        "type": "p",
        "text": "长者好施人来惠之以金钱垂者思亲大会普集于诸子矣。"
      },
      {
        "type": "verse",
        "lines": [
          "理行诠言非"
        ]
      },
      {
        "type": "p",
        "text": "至理无言非诠显而曷由取解极果绝喻要修行而足可证之。"
      },
      {
        "type": "verse",
        "lines": [
          "道意开谁新"
        ]
      },
      {
        "type": "p",
        "text": "道方九䡄表意地之开通始立二仪唱谁人为新起众推大梵为情界之先也。"
      },
      {
        "type": "verse",
        "lines": [
          "指生缘烦归"
        ]
      },
      {
        "type": "p",
        "text": "禅主亲告直指生缘哀祷祠之情烦应归心而俯降。"
      },
      {
        "type": "verse",
        "lines": [
          "会来垂人理"
        ]
      },
      {
        "type": "p",
        "text": "会分身于十方尽来垂頋理净土于此界人谁不希。"
      },
      {
        "type": "verse",
        "lines": [
          "行诠言非道"
        ]
      },
      {
        "type": "p",
        "text": "由行五修获道证之非远因增言智达无碍之真诠。"
      },
      {
        "type": "verse",
        "lines": [
          "意开谁新指"
        ]
      },
      {
        "type": "p",
        "text": "开四衢之真迹指示而谁意专求显六趣之危途了悟者𠇲增新业。"
      },
      {
        "type": "verse",
        "lines": [
          "生缘烦归好"
        ]
      },
      {
        "type": "p",
        "text": "生熟二藏之间无烦好乐缘和归趣之际有若丝牵。"
      },
      {
        "type": "verse",
        "lines": [
          "来垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "去来坐立行人垂念远之心理本凝然法性绝起灭之患。"
      },
      {
        "type": "verse",
        "lines": [
          "诠言非道意"
        ]
      },
      {
        "type": "p",
        "text": "契秘赜之言诠在乎得意诚非道之勿履湏晓中衢。"
      },
      {
        "type": "verse",
        "lines": [
          "开谁新指生"
        ]
      },
      {
        "type": "p",
        "text": "久擅指南之誉新摽开士之名谁能赴救以𭜎疲周徧利生而无倦也。"
      },
      {
        "type": "verse",
        "lines": [
          "缘烦归好会"
        ]
      },
      {
        "type": "p",
        "text": "道树阴浓频伽归而佳声自好缘集人会蒸烦灭而善教风清者。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行诠"
        ]
      },
      {
        "type": "p",
        "text": "布名诠而喻陈汤󱶈垂理行而以况游鱼藉教得旨之人似依󱶈获鱼之士。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意开"
        ]
      },
      {
        "type": "p",
        "text": "󳇐天言大道安之开口过人四海意深凿齿之喉舌非措。"
      },
      {
        "type": "verse",
        "lines": [
          "谁新指生缘"
        ]
      },
      {
        "type": "p",
        "text": "谁是导师指中城为新作情怀怠堕缘化相以生忻。"
      },
      {
        "type": "verse",
        "lines": [
          "烦归好会来"
        ]
      },
      {
        "type": "p",
        "text": "烦消业谢同归长乐之乡𢙣去好来俱会真常之景。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行诠言"
        ]
      },
      {
        "type": "p",
        "text": "言诠为能显之名义理乃所探之趣人行修进之业果德由是克彰。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意开谁"
        ]
      },
      {
        "type": "p",
        "text": "道逾声色非视听而可求意绝形端匪开机而谁晓。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生缘烦"
        ]
      },
      {
        "type": "p",
        "text": "烦云消尽圭月新圆逐妄遣缘假之心随指生照解之智。"
      },
      {
        "type": "verse",
        "lines": [
          "归好会来垂"
        ]
      },
      {
        "type": "p",
        "text": "而河归海会之则都号天池七辩垂音演之而遐方地振诸来清净之众唯好和雅之声。"
      },
      {
        "type": "verse",
        "lines": [
          "理行诠言非"
        ]
      },
      {
        "type": "p",
        "text": "涛糠饮汁之行背理乖真邪非矫智之言妄成诠表。"
      },
      {
        "type": "verse",
        "lines": [
          "道意开谁新"
        ]
      },
      {
        "type": "p",
        "text": "意通多识道贯群经五根开取境之门异熟蕴新旧之种若非圣鉴谁究泉源。"
      },
      {
        "type": "verse",
        "lines": [
          "指生缘烦归"
        ]
      },
      {
        "type": "p",
        "text": "生机万类烦调御指归之缘性欲千差费空王接引之力。"
      },
      {
        "type": "verse",
        "lines": [
          "好会来垂人"
        ]
      },
      {
        "type": "p",
        "text": "形体姝好往来而其疾无伦嘉会异常垂降而人唯上德。"
      },
      {
        "type": "verse",
        "lines": [
          "行诠言非道"
        ]
      },
      {
        "type": "p",
        "text": "勿行非道名扬君子之风弗启󱍮言誉立诠平之称。"
      },
      {
        "type": "verse",
        "lines": [
          "意开谁新指"
        ]
      },
      {
        "type": "p",
        "text": "梵语末郍此翻云意开避导引谁分王所之降尊新本㸦资爰指后先之等级。"
      },
      {
        "type": "verse",
        "lines": [
          "生缘烦归好"
        ]
      },
      {
        "type": "p",
        "text": "佩六印而爯归宗族皆生于好重荷一代之缘感戚里尽灭于烦嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "会来垂人理"
        ]
      },
      {
        "type": "p",
        "text": "理七星而来朝玉殿垂三组而衣锦光亲人会乡闾善逾都邑。"
      },
      {
        "type": "verse",
        "lines": [
          "诠言非道意"
        ]
      },
      {
        "type": "p",
        "text": "言虽念于𫇴荛意非革于大道诠乎𠕀及视之安覩也。"
      },
      {
        "type": "verse",
        "lines": [
          "开谁新指生"
        ]
      },
      {
        "type": "p",
        "text": "兰生未可握榆柳火新开应𠋫之律管谁调春夜之斗𢖍东指。"
      },
      {
        "type": "verse",
        "lines": [
          "缘烦归好会"
        ]
      },
      {
        "type": "p",
        "text": "敏而好学不耻下问之烦咨体物缘情阁笔辤慙于吐凤归之于儒雅会之以天才故也。"
      },
      {
        "type": "verse",
        "lines": [
          "来垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "󲏗谷封人事垂戒慎之理善来求度行趍白鹿之园。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意开"
        ]
      },
      {
        "type": "p",
        "text": "送之以言非假玉帛之賮属意在道宁开虚薄之襟也。"
      },
      {
        "type": "verse",
        "lines": [
          "谁新指生缘"
        ]
      },
      {
        "type": "p",
        "text": "指净土为所缘谁求生彼想莲花之新󰗩即见如来。"
      },
      {
        "type": "verse",
        "lines": [
          "烦归好会来"
        ]
      },
      {
        "type": "p",
        "text": "归乎知足长抛烦𢙉之乡众圣会来勤闻善好之说。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行诠"
        ]
      },
      {
        "type": "p",
        "text": "垂教乎于立信之人凭诠悟理了妙行为克果之本托以成尊。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意开谁"
        ]
      },
      {
        "type": "p",
        "text": "两途之宗计道分二执之是非风起心开意解空有谁迷。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生缘烦"
        ]
      },
      {
        "type": "p",
        "text": "生由缘感烦指境牵于斯亲友之新逢再晓衣珠而旧得。"
      },
      {
        "type": "verse",
        "lines": [
          "归好会来垂"
        ]
      },
      {
        "type": "p",
        "text": "圣乐归于涅槃兽好来于林薮垂法就喻会之即眀。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行诠言"
        ]
      },
      {
        "type": "p",
        "text": "诠则依言而立行乃托理而生人能持道道必升人也。"
      },
      {
        "type": "verse",
        "lines": [
          "道意开谁新"
        ]
      },
      {
        "type": "p",
        "text": "昼夜方等日月道同阴阳开造化之炉天地立鼎新之意谁能尽测唯佛徧知。"
      },
      {
        "type": "verse",
        "lines": [
          "指生缘烦归"
        ]
      },
      {
        "type": "p",
        "text": "柳絮飞而指如幼质德草生而喻若僧伦至切归心烦缘自息。"
      },
      {
        "type": "verse",
        "lines": [
          "好会来垂人"
        ]
      },
      {
        "type": "p",
        "text": "众机都会有感尽来人发好乐之情佛垂言教之利。"
      },
      {
        "type": "verse",
        "lines": [
          "理行诠言非"
        ]
      },
      {
        "type": "p",
        "text": "天何言哉四时行矣诠峻而妙高非喻理深而沧海难俦。"
      },
      {
        "type": "verse",
        "lines": [
          "意开谁新指"
        ]
      },
      {
        "type": "p",
        "text": "指如树栖白露表水非遥还同新发意人成佛在近开斯幽致谁不欣求。"
      },
      {
        "type": "verse",
        "lines": [
          "生缘烦归好"
        ]
      },
      {
        "type": "p",
        "text": "爱取润生为缘烦恼发业为本立异熟而归趣有处囙善𢙣而好丑分形。"
      },
      {
        "type": "verse",
        "lines": [
          "会来垂人理"
        ]
      },
      {
        "type": "p",
        "text": "海会之众俱来而分作人师龙女垂慈应现而理高难测。"
      },
      {
        "type": "verse",
        "lines": [
          "行诠言非道"
        ]
      },
      {
        "type": "p",
        "text": "言由中发道假诠知非善而不行有𢙣而皆断。"
      },
      {
        "type": "verse",
        "lines": [
          "开谁新指生"
        ]
      },
      {
        "type": "p",
        "text": "若匪花之开合谁分昼夜之殊新生进而身放异光旧住避而指他增恚。"
      },
      {
        "type": "verse",
        "lines": [
          "缘烦归好会"
        ]
      },
      {
        "type": "p",
        "text": "假三业归奉之缘烦六通神会之力随诸所好与现其身。"
      },
      {
        "type": "verse",
        "lines": [
          "来垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "佛来垂教人皆依理而行调御降神物有昭苏之色。"
      },
      {
        "type": "verse",
        "lines": [
          "诠言非道意"
        ]
      },
      {
        "type": "p",
        "text": "有所言说意旨难知思旧证之果非极念灵诠之道必往。"
      },
      {
        "type": "verse",
        "lines": [
          "谁新指生缘"
        ]
      },
      {
        "type": "p",
        "text": "指谁迃回修生不如新业菩萨声闻缘觉即其人也。"
      },
      {
        "type": "verse",
        "lines": [
          "烦归好会来"
        ]
      },
      {
        "type": "p",
        "text": "诸趣烦忙好归心而来于觉树同会真境获快乐于清凉之荫。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行诠"
        ]
      },
      {
        "type": "p",
        "text": "教诠甘露之理垂示信欲之人湏行四摄之妙囙自获三身之圣果。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意开"
        ]
      },
      {
        "type": "p",
        "text": "𡨋意合道冀发金言若非智惠光辉无以开通障蔽。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生缘烦"
        ]
      },
      {
        "type": "p",
        "text": "日启青莲眉分新月指间而金络交暎缘之而烦染不生。"
      },
      {
        "type": "verse",
        "lines": [
          "归好会来垂"
        ]
      },
      {
        "type": "p",
        "text": "云何如来端严相好千辐会归于一毂众󱶈合置于垂轮妙善安平犹如󳅰底。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行诠言"
        ]
      },
      {
        "type": "p",
        "text": "人之处世理行居先必假言诠而为前进也。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意开谁"
        ]
      },
      {
        "type": "p",
        "text": "诱事火为道之者开彼迷情非迦叶根熟之流谁意能晓。"
      },
      {
        "type": "verse",
        "lines": [
          "指生缘烦归"
        ]
      },
      {
        "type": "p",
        "text": "指妙净土出过三界十地菩萨当生其中缘花座而一向求升归极果而永除烦苦。"
      },
      {
        "type": "verse",
        "lines": [
          "好会来垂人"
        ]
      },
      {
        "type": "p",
        "text": "神与识会妙音他界而来应物顺人好垂悲愿之化。"
      },
      {
        "type": "verse",
        "lines": [
          "理行诠言非"
        ]
      },
      {
        "type": "p",
        "text": "智𡨋于理非言象之可诠果依于行岂无因而虚证。"
      },
      {
        "type": "verse",
        "lines": [
          "道意开谁新"
        ]
      },
      {
        "type": "p",
        "text": "谁闻三身之寿量道意新开依位发趣之差别如经广说。"
      },
      {
        "type": "verse",
        "lines": [
          "生缘烦归好"
        ]
      },
      {
        "type": "p",
        "text": "缘四生而好起悲念烦救济而但愿归心。"
      },
      {
        "type": "verse",
        "lines": [
          "会来垂人理"
        ]
      },
      {
        "type": "p",
        "text": "普贤来而人垂渴仰理事会而品类承恩。"
      },
      {
        "type": "verse",
        "lines": [
          "行诠言非道"
        ]
      },
      {
        "type": "p",
        "text": "法言而行奉诠而立非出离道勿可履之。"
      },
      {
        "type": "verse",
        "lines": [
          "意开谁新指"
        ]
      },
      {
        "type": "p",
        "text": "新覩境时谁分巧拙之性五俱意识能开指󱧐之功。"
      },
      {
        "type": "verse",
        "lines": [
          "缘烦归好会"
        ]
      },
      {
        "type": "p",
        "text": "无缘大悲好度生而归于彼岸真由烦覆离垢染而会于涅槃。"
      },
      {
        "type": "verse",
        "lines": [
          "来垂人理行"
        ]
      },
      {
        "type": "p",
        "text": "梵释人天来诣佛所希垂演告依理遵行。"
      },
      {
        "type": "verse",
        "lines": [
          "诠言非道意"
        ]
      },
      {
        "type": "p",
        "text": "言成诠表道俻楷摸勒意马之非狂诫心猿之妄动。"
      },
      {
        "type": "verse",
        "lines": [
          "开谁新指生"
        ]
      },
      {
        "type": "p",
        "text": "谁指疲𤱕令植新种开觉花于七净生贝󰏯于三乘。"
      },
      {
        "type": "verse",
        "lines": [
          "烦归好会来"
        ]
      },
      {
        "type": "p",
        "text": "圣智起而如源自会烦𢙉尽而愁火䪺消八部龙神好来归趣。"
      },
      {
        "type": "verse",
        "lines": [
          "垂人理行诠"
        ]
      },
      {
        "type": "p",
        "text": "垂诸华缨理况四摄之行诠由人著流通远刼之中。"
      },
      {
        "type": "verse",
        "lines": [
          "言非道意开"
        ]
      },
      {
        "type": "p",
        "text": "发言诚谛运意非虚慕道情专开敷教迹。"
      },
      {
        "type": "verse",
        "lines": [
          "谁新指生缘"
        ]
      },
      {
        "type": "p",
        "text": "且生住异灭之缘念念新起指谁为洞究之者佛佛方眀。"
      },
      {
        "type": "verse",
        "lines": [
          "归好会来垂"
        ]
      },
      {
        "type": "p",
        "text": "唯有如来真堪归仗令劬师罗之好乐垂三尺量之金容时会囙兹皆沾胜益。"
      },
      {
        "type": "verse",
        "lines": [
          "人理行诠言"
        ]
      },
      {
        "type": "p",
        "text": "人行善愿天必从之诠则假言而成理乃依文而显也。"
      },
      {
        "type": "verse",
        "lines": [
          "非道意开谁"
        ]
      },
      {
        "type": "p",
        "text": "谁开甘露之灵源滋法水于意地普使道苐之增长绝非草于情田。"
      },
      {
        "type": "verse",
        "lines": [
          "新指生缘烦"
        ]
      },
      {
        "type": "p",
        "text": "指降魔于树下彰得道之新规缘万象而了达浮生息烦情而深眀佛旨。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十八"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十九　富"
      },
      {
        "type": "head",
        "text": "好字拘就归字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好归烦缘生"
        ]
      },
      {
        "type": "p",
        "text": "法爱王子性好仁慈始自弗沙以逢缘后则多生而无辍乃至归佛出家未断烦恼得记成道在于当来。"
      },
      {
        "type": "verse",
        "lines": [
          "指新谁开意"
        ]
      },
      {
        "type": "p",
        "text": "遥指内院诸门则昼夜常开谁意愿求新业乃六时勤积。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言诠行"
        ]
      },
      {
        "type": "p",
        "text": "若非三刼阶差难历信位证行道誉久彰于不退言诠深解于惣持。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂来会"
        ]
      },
      {
        "type": "p",
        "text": "理高如岳为上人之所栖垂教妙如城乃众德之所来会。"
      },
      {
        "type": "verse",
        "lines": [
          "归烦缘生指"
        ]
      },
      {
        "type": "p",
        "text": "一乘指归无烦念于小执缘生有作湏再证于无为。"
      },
      {
        "type": "verse",
        "lines": [
          "新谁开意道"
        ]
      },
      {
        "type": "p",
        "text": "谁分丈室尘容师子之威新启道机开络度生之意。"
      },
      {
        "type": "verse",
        "lines": [
          "非言诠行理"
        ]
      },
      {
        "type": "p",
        "text": "非法之言理湏守慎诠真之行励力思择。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂来会好"
        ]
      },
      {
        "type": "p",
        "text": "无性之人徒来佛会心地未垂于好种耘锄终阙于芽茎。"
      },
      {
        "type": "verse",
        "lines": [
          "烦缘生指新"
        ]
      },
      {
        "type": "p",
        "text": "烦扰异生指根随为苦本或缘名义资无漏之新薰。"
      },
      {
        "type": "verse",
        "lines": [
          "谁开意道非"
        ]
      },
      {
        "type": "p",
        "text": "谁开方便立意趣而二乘𠕀知非我世尊辟权道而四生难出者。"
      },
      {
        "type": "verse",
        "lines": [
          "言诠行理人"
        ]
      },
      {
        "type": "p",
        "text": "言巧宣扬人心自恱诠能契理妙行唯敦。"
      },
      {
        "type": "verse",
        "lines": [
          "垂来会好归"
        ]
      },
      {
        "type": "p",
        "text": "药树垂阴困毒归而自然安乐提河集会时众来而好法情深。"
      },
      {
        "type": "verse",
        "lines": [
          "缘生指新谁"
        ]
      },
      {
        "type": "p",
        "text": "缘虑新生八识心王之通指分别固执三性取舍之谁能。"
      },
      {
        "type": "verse",
        "lines": [
          "开意道非言"
        ]
      },
      {
        "type": "p",
        "text": "凡欲发言先湏立意初开空有之二路后合中道之一途。"
      },
      {
        "type": "verse",
        "lines": [
          "诠行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "三归五戒之理行人天善趣之亲因垂此灵诠捞笼四域。"
      },
      {
        "type": "verse",
        "lines": [
          "来会好归烦"
        ]
      },
      {
        "type": "p",
        "text": "龙花胜会归乎未来若好亲奉于慈尊无烦专注而修进。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新谁开"
        ]
      },
      {
        "type": "p",
        "text": "刹郍生爱新阴渐成谁开五位之坯胎复指降形之时分。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言诠"
        ]
      },
      {
        "type": "p",
        "text": "圣凡之道非同秽净之言意异诠显之用约义而论者。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂来"
        ]
      },
      {
        "type": "p",
        "text": "教之真理流行在人垂范未来利滋不息。"
      },
      {
        "type": "verse",
        "lines": [
          "会好归烦缘"
        ]
      },
      {
        "type": "p",
        "text": "好贪缘于利誉增烦染于名闻会彼诸乘归乎同辙。"
      },
      {
        "type": "verse",
        "lines": [
          "指新谁开意"
        ]
      },
      {
        "type": "p",
        "text": "出师子于五指象意伏驯开惠眼于三根新旧迷遣谁为实化如经广明。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言诠行"
        ]
      },
      {
        "type": "p",
        "text": "道唯天纵诠假征搜非言无以立其宗不行安以达其处。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂来会"
        ]
      },
      {
        "type": "p",
        "text": "至极理果之深功垂休远祀千圣结集之嘉会人为法来。"
      },
      {
        "type": "verse",
        "lines": [
          "好归烦缘生"
        ]
      },
      {
        "type": "p",
        "text": "好起妄缘烦戚之情转茂生欣向佛万善之所归投。"
      },
      {
        "type": "verse",
        "lines": [
          "新谁开意道"
        ]
      },
      {
        "type": "p",
        "text": "经中开其四义谁究通津䟽意列于五门新文道布。"
      },
      {
        "type": "verse",
        "lines": [
          "非言诠行理"
        ]
      },
      {
        "type": "p",
        "text": "学是除非之行诠有眀言扶危拯溺之心光乎至理。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂来会好"
        ]
      },
      {
        "type": "p",
        "text": "从天垂范上古来䂓显胜会于迦毗罗城好度人于竹林园内。"
      },
      {
        "type": "verse",
        "lines": [
          "归烦缘生指"
        ]
      },
      {
        "type": "p",
        "text": "指邪见而归真息幻境而缘实烦淤不生清虚自适。"
      },
      {
        "type": "verse",
        "lines": [
          "谁开意道非"
        ]
      },
      {
        "type": "p",
        "text": "谁携竹杖开慢意而欲等佛身亦既知非申愧谢而投诚预道。"
      },
      {
        "type": "verse",
        "lines": [
          "言诠行理人"
        ]
      },
      {
        "type": "p",
        "text": "老氏留诠诫刚强于世上宣尼言行扬孝理于人间。"
      },
      {
        "type": "verse",
        "lines": [
          "垂来会好归"
        ]
      },
      {
        "type": "p",
        "text": "庄子垂文来逾千代能仁归逝会自提河四众兴好恋之怀八部起凄然之色。"
      },
      {
        "type": "verse",
        "lines": [
          "烦缘生指新"
        ]
      },
      {
        "type": "p",
        "text": "缘极虚寂烦虑不生指󱧐群迷令开新解。"
      },
      {
        "type": "verse",
        "lines": [
          "开意道非言"
        ]
      },
      {
        "type": "p",
        "text": "花光成道之时本非𢙣世开演三乘之意言是愿因。"
      },
      {
        "type": "verse",
        "lines": [
          "诠行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "名诠自性理守本真人垂化行于阎浮物感利滋于海内。"
      },
      {
        "type": "verse",
        "lines": [
          "来会好归烦"
        ]
      },
      {
        "type": "p",
        "text": "牧女亲来会梵志于林下归礼奉佛献满钵之好糜虽烦遘乳之劳仍果无涯之益。"
      },
      {
        "type": "verse",
        "lines": [
          "缘生指新谁"
        ]
      },
      {
        "type": "p",
        "text": "谁观新壮为耄耗之根指彼生缘是衰朽之本。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言诠"
        ]
      },
      {
        "type": "p",
        "text": "业道之中意思㝡重非凭诠而忏悔湏陈言以倾诚。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂来"
        ]
      },
      {
        "type": "p",
        "text": "行救护愿垂拔济理人皆顶奉来集希闻。"
      },
      {
        "type": "verse",
        "lines": [
          "会好归烦缘"
        ]
      },
      {
        "type": "p",
        "text": "随情所好缘境归心烦会望绝恬然安静。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新谁开"
        ]
      },
      {
        "type": "p",
        "text": "生善之本谁指信根开新智于见门说余障于修位。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言诠行"
        ]
      },
      {
        "type": "p",
        "text": "行必依于妙道言要托于真诠求善慎非足称佛子。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂来会"
        ]
      },
      {
        "type": "p",
        "text": "理符人法契会如源特垂范于将来为度苦之舟檝。"
      },
      {
        "type": "verse",
        "lines": [
          "好归烦缘生"
        ]
      },
      {
        "type": "p",
        "text": "外舍好饰内灭嚻烦缘想归乎默然动念不生邪妄。"
      },
      {
        "type": "verse",
        "lines": [
          "指新谁开意"
        ]
      },
      {
        "type": "p",
        "text": "开徧计于意识指幻梦于空花新旧二资谁分种见。"
      },
      {
        "type": "verse",
        "lines": [
          "非言诠行理"
        ]
      },
      {
        "type": "p",
        "text": "理绝百非行无纤过言唯典实诠含幽旨。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂来会好"
        ]
      },
      {
        "type": "p",
        "text": "遗制东来垂福祐于人世好慕佳境思良会于中天。"
      },
      {
        "type": "verse",
        "lines": [
          "归烦缘生指"
        ]
      },
      {
        "type": "p",
        "text": "归仗志切烦惑心清指于感应之缘尽托生机为本。"
      },
      {
        "type": "verse",
        "lines": [
          "新谁开意道"
        ]
      },
      {
        "type": "p",
        "text": "谁陈企仰之意开发道容佛随渴望之怀新摽智鉴。"
      },
      {
        "type": "verse",
        "lines": [
          "言诠行理人"
        ]
      },
      {
        "type": "p",
        "text": "华言理奥高行难齐人假诠航方超欲浪。"
      },
      {
        "type": "verse",
        "lines": [
          "垂来会好归"
        ]
      },
      {
        "type": "p",
        "text": "躬垂教󱶈接会未来性好穷文勤归搜抉者。"
      },
      {
        "type": "verse",
        "lines": [
          "烦缘生指新"
        ]
      },
      {
        "type": "p",
        "text": "新学菩萨生憍𢢔于声闻缘觉利根烦指喻于麟兽。"
      },
      {
        "type": "verse",
        "lines": [
          "谁开意道非"
        ]
      },
      {
        "type": "p",
        "text": "谁得神通广开提抚之意若非道证终辜育物之功。"
      },
      {
        "type": "verse",
        "lines": [
          "诠行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "一性幽诠五乘细行至人垂喻理有浅深。"
      },
      {
        "type": "verse",
        "lines": [
          "来会好归烦"
        ]
      },
      {
        "type": "p",
        "text": "归顺无违来趍法会好修明惠断波烦嗔。"
      },
      {
        "type": "verse",
        "lines": [
          "缘生指新谁"
        ]
      },
      {
        "type": "p",
        "text": "指物探缘新虑生起谁能见性喧寂俱融。"
      },
      {
        "type": "verse",
        "lines": [
          "开意道非言"
        ]
      },
      {
        "type": "p",
        "text": "意淳除染言巧离非道誉开宽逾大千尓。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂来"
        ]
      },
      {
        "type": "p",
        "text": "执信为人迁流名行澄鉴之理垂就而来。"
      },
      {
        "type": "verse",
        "lines": [
          "会好归烦缘"
        ]
      },
      {
        "type": "p",
        "text": "鹭池景会缘集而度脱无边鹤树归空好恋而烦情倍积。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新谁开"
        ]
      },
      {
        "type": "p",
        "text": "指他化为生身推实智名新起开谁俦之封执谓凡圣之二徒。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言诠"
        ]
      },
      {
        "type": "p",
        "text": "孙登固穷之意非道何以遣怀江淹赏士之言湏假诠而陈志。"
      },
      {
        "type": "verse",
        "lines": [
          "理人垂来会"
        ]
      },
      {
        "type": "p",
        "text": "理俻用周寔哲人之能事不期自会乃来者之信垂。"
      },
      {
        "type": "verse",
        "lines": [
          "好归烦缘生"
        ]
      },
      {
        "type": "p",
        "text": "尊贤好礼归奉生恭虑绝攀缘神安烦静。"
      },
      {
        "type": "verse",
        "lines": [
          "指新谁开意"
        ]
      },
      {
        "type": "p",
        "text": "谁能指踪开如意树新业招致一切丰盈。"
      },
      {
        "type": "verse",
        "lines": [
          "道非言诠行"
        ]
      },
      {
        "type": "p",
        "text": "道价非轻言超象外耿介之行路越诠蹄。"
      },
      {
        "type": "verse",
        "lines": [
          "人垂来会好"
        ]
      },
      {
        "type": "p",
        "text": "人慕高躅俱来集会志垂利物情好上乘。"
      },
      {
        "type": "verse",
        "lines": [
          "归烦缘生指"
        ]
      },
      {
        "type": "p",
        "text": "指善逝为可归缘往生而烦息黄金妙相严土依栖。"
      },
      {
        "type": "verse",
        "lines": [
          "新谁开意道"
        ]
      },
      {
        "type": "p",
        "text": "新开三变谁分七道回向之意愿证菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "非言诠行理"
        ]
      },
      {
        "type": "p",
        "text": "非喻之言理忘诠表孤峻之行果德难穷。"
      },
      {
        "type": "verse",
        "lines": [
          "垂来会好归"
        ]
      },
      {
        "type": "p",
        "text": "垂示一音来现十相会归王舍好俨威容。"
      },
      {
        "type": "verse",
        "lines": [
          "烦缘生指新"
        ]
      },
      {
        "type": "p",
        "text": "烦恼因缘生灭之本指八関之戒迹作出世之新规。"
      },
      {
        "type": "verse",
        "lines": [
          "谁开意道非"
        ]
      },
      {
        "type": "p",
        "text": "苟非智辩谁堪对扬开时众之道机泯当途之疑意。"
      },
      {
        "type": "verse",
        "lines": [
          "言诠行理人"
        ]
      },
      {
        "type": "p",
        "text": "凭言立理人所敩行诠究浮淳法可遵奉。"
      },
      {
        "type": "verse",
        "lines": [
          "来会好归烦"
        ]
      },
      {
        "type": "p",
        "text": "来著垢衣同会父邑令其好乐归仗烦消。"
      },
      {
        "type": "verse",
        "lines": [
          "缘生指新谁"
        ]
      },
      {
        "type": "p",
        "text": "缘虑心生指呼新境谁能了妄洞晓真空。"
      },
      {
        "type": "verse",
        "lines": [
          "开意道非言"
        ]
      },
      {
        "type": "p",
        "text": "开显常乐之意深增道德之怀言教离非契证玄合。"
      },
      {
        "type": "verse",
        "lines": [
          "诠行理人垂"
        ]
      },
      {
        "type": "p",
        "text": "诠度善𢙣之理进修人天之行永离苦津长垂净域。"
      },
      {
        "type": "verse",
        "lines": [
          "会好归烦缘"
        ]
      },
      {
        "type": "p",
        "text": "密会诸文好归实际烦爱不起缘染皆除。"
      },
      {
        "type": "verse",
        "lines": [
          "生指新谁开"
        ]
      },
      {
        "type": "p",
        "text": "灵草生于尧󲊷实有侫而必指无漏新智初起谁障蔽而不开。"
      },
      {
        "type": "verse",
        "lines": [
          "意道非言诠"
        ]
      },
      {
        "type": "p",
        "text": "思量谓意履践名道言诫非誉之风诠彰蕴旨之处。"
      },
      {
        "type": "verse",
        "lines": [
          "行理人垂来"
        ]
      },
      {
        "type": "p",
        "text": "五位之行来往人伦垂训有情如水洒面之理者。"
      },
      {
        "type": "head",
        "text": "好字拘就㝡字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好㝡来知人"
        ]
      },
      {
        "type": "p",
        "text": "㝡胜宝藏贫女弗知人或外来指出令好。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "以希有行趣无上乘然仗名言而为引发。"
      },
      {
        "type": "verse",
        "lines": [
          "道背开推新"
        ]
      },
      {
        "type": "p",
        "text": "弃背真道推觅新规开显甚深奥密之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前烦依"
        ]
      },
      {
        "type": "p",
        "text": "今生招果依托前因比度而论勿劳烦戚。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡来知人以"
        ]
      },
      {
        "type": "p",
        "text": "如来徧知人㝡仰奉以是龙鬼皆悉归投。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "视听希夷言合至道然湏著行不可端居。"
      },
      {
        "type": "verse",
        "lines": [
          "背开推新比"
        ]
      },
      {
        "type": "p",
        "text": "背𢙣向善推寻开解之新文比想难逢穷究幽微之典诰。"
      },
      {
        "type": "verse",
        "lines": [
          "生前烦依好"
        ]
      },
      {
        "type": "p",
        "text": "依生证得前后位分烦苦渐消轻安妙好。"
      },
      {
        "type": "verse",
        "lines": [
          "来知人以行"
        ]
      },
      {
        "type": "p",
        "text": "维摩以示疾摽行文殊来知世尊令小圣问安人皆多让。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "合盖成怅之希奇言由神力背妄观真之道迹然假修持。"
      },
      {
        "type": "verse",
        "lines": [
          "开推新比生"
        ]
      },
      {
        "type": "p",
        "text": "推求四智之新生开辟三障之昬黑比类相晓种现都𰀄。"
      },
      {
        "type": "verse",
        "lines": [
          "前烦依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "面前依教㝡是亲承远迩好闻仍烦重说。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "夙蕴知人之鉴足以光身行有雅操之风攸然自美。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背开"
        ]
      },
      {
        "type": "p",
        "text": "衍甫玄言背开庄老之道迦延希说顺演昔佛之宗。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "江生忠孝闾里推称王览谏亲前贤比德亦如罗㬋之性善乃使令望之长新者。"
      },
      {
        "type": "verse",
        "lines": [
          "烦依好㝡来"
        ]
      },
      {
        "type": "p",
        "text": "禀好既各不同依处烦寂有异㝡胜大运岂倦往来。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "邪见𢙣人言以稠林之况炽然练行譬方踈旷之名者。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背开推"
        ]
      },
      {
        "type": "p",
        "text": "希誉躬驰于贵族废道背趍于开士曷若推心实相观佛亦然。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前烦"
        ]
      },
      {
        "type": "p",
        "text": "无漏新生诸善齐会目连运通而前进焉比正惠之能鹙子用智而后随宁烦神力之喻。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡来知"
        ]
      },
      {
        "type": "p",
        "text": "依栖山谷好法𰀄疲㝡极苦辛日喰麻麦之一粒及知成证诸天来请于宣扬也。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "且希求极果之囙以资粮四行为本然于䪺渐二类至此凡圣言殊。"
      },
      {
        "type": "verse",
        "lines": [
          "道背开推新"
        ]
      },
      {
        "type": "p",
        "text": "舍背昬衢开通觉道新功益著释侣推称。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前烦依"
        ]
      },
      {
        "type": "p",
        "text": "依他生性莫比徧计之纯空烦恼现前隐覆圆成之真体。"
      },
      {
        "type": "verse",
        "lines": [
          "好㝡来知人"
        ]
      },
      {
        "type": "p",
        "text": "传教利物之入湏知㝡胜诸来奉觐之者唯好听闻。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "希正法水行三惠道然得梵音言词和雅。"
      },
      {
        "type": "verse",
        "lines": [
          "背开推新比"
        ]
      },
      {
        "type": "p",
        "text": "开悟既新背苦逐乐推寻作意比度智明。"
      },
      {
        "type": "verse",
        "lines": [
          "生前烦依好"
        ]
      },
      {
        "type": "p",
        "text": "生心佛想勿起煎烦依托好缘前逢妙境。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡来知人以"
        ]
      },
      {
        "type": "p",
        "text": "人以持戒之威灵祇来护定蕴㝡坚之力牧童何知。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "然则道超言象虽日用而安测无始迷背希望盖多失于良友。"
      },
      {
        "type": "verse",
        "lines": [
          "开推新比生"
        ]
      },
      {
        "type": "p",
        "text": "慈氏开襟咨推请说文殊比荅新古情生。"
      },
      {
        "type": "verse",
        "lines": [
          "前烦依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "依四静虑出八灾烦好㝡上乘了前后际。"
      },
      {
        "type": "verse",
        "lines": [
          "来知人以行"
        ]
      },
      {
        "type": "p",
        "text": "审知彼来令行胜意以慰问人发喜恱故。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背开"
        ]
      },
      {
        "type": "p",
        "text": "调御开于一言道存希有之说唯向不背之德本摄众相之中。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "寒暑推运时事日新曷由比晓于前生抑亦能明于后世。"
      },
      {
        "type": "verse",
        "lines": [
          "烦依好㝡来"
        ]
      },
      {
        "type": "p",
        "text": "来而复往足依九净之花㝡好超烦国彰离垢之号。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "人未圆证但可信知精进廓然以行非退故也。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背开推"
        ]
      },
      {
        "type": "p",
        "text": "道理性事希法皆周下背湮沈上开升进推兹取舍妍丑自分。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前烦"
        ]
      },
      {
        "type": "p",
        "text": "地前比量执生烦惑犹在入见新智分明障染俱尽。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡来知"
        ]
      },
      {
        "type": "p",
        "text": "囙圣㝡高好知等觉依俙佛位髣髴如来。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "然则人心平直言实行敦举世以斯扬善誉也。"
      },
      {
        "type": "verse",
        "lines": [
          "道背开推新"
        ]
      },
      {
        "type": "p",
        "text": "道师推境眉演新光背彼权踪开斯实迹。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前烦依"
        ]
      },
      {
        "type": "p",
        "text": "比度搆虚烦其下位依灯眀世表前生因。"
      },
      {
        "type": "verse",
        "lines": [
          "好㝡来知人"
        ]
      },
      {
        "type": "p",
        "text": "天雨好花㝡为祥瑞人或来者尽愿知之。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "以坚猛行陈利济言然历僧祇希谋佛果。"
      },
      {
        "type": "verse",
        "lines": [
          "背开推新比"
        ]
      },
      {
        "type": "p",
        "text": "背猒苦󱍮开上静妙推征新解比读雄文。"
      },
      {
        "type": "verse",
        "lines": [
          "生前烦依好"
        ]
      },
      {
        "type": "p",
        "text": "依托生机随好现前心既烦除方资无畏。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡来知人以"
        ]
      },
      {
        "type": "p",
        "text": "于㝡后身来诣觉树人皆知识以此归投。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "行规立矩言合典经道迈希夷攸然自适。"
      },
      {
        "type": "verse",
        "lines": [
          "开推新比生"
        ]
      },
      {
        "type": "p",
        "text": "云开月朗障灭智生比拟难推新鉴斯俻。"
      },
      {
        "type": "verse",
        "lines": [
          "前烦依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "塔涌靣前摽㝡胜槩依忍辱力好裂烦罗。"
      },
      {
        "type": "verse",
        "lines": [
          "来知人以行"
        ]
      },
      {
        "type": "p",
        "text": "行之忠孝宝以寸阴人主逈知封邑来降。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "言辤安定道器坦然背祸思恩学希暎古。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "礼信推让温故益新德比前修爱生犹子。"
      },
      {
        "type": "verse",
        "lines": [
          "烦依好㝡来"
        ]
      },
      {
        "type": "p",
        "text": "尘烦耳目性好幽居依止㝡大之真乘来往风驰于圣众。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "震畏四知以敦金玉之行人怀二妙然封兰郡之公。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背开"
        ]
      },
      {
        "type": "p",
        "text": "舍道背真𠇲开正见希逢良友󱺀饮善言。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前烦"
        ]
      },
      {
        "type": "p",
        "text": "江淹前烦梦笔才藻日新李郭虽未长生比之仙驾。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡来知"
        ]
      },
      {
        "type": "p",
        "text": "为善㝡乐献王依之司马称好来古尽知。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "然以地无四方人无异国言去其辩行去其华也。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背开推"
        ]
      },
      {
        "type": "p",
        "text": "背寂开喧推名希誉若此失道安得作佛。"
      },
      {
        "type": "verse",
        "lines": [
          "比生前烦依"
        ]
      },
      {
        "type": "p",
        "text": "智依烦恼比若莲华生出水时惣超前障。"
      },
      {
        "type": "verse",
        "lines": [
          "好㝡来知人"
        ]
      },
      {
        "type": "p",
        "text": "来至顶位好极思人忍知识空称㝡第一。"
      },
      {
        "type": "verse",
        "lines": [
          "以行然言希"
        ]
      },
      {
        "type": "p",
        "text": "以方便行为希有囙然于胜益之言遐迩流通弗坠。"
      },
      {
        "type": "verse",
        "lines": [
          "道背开推新"
        ]
      },
      {
        "type": "p",
        "text": "履真如道背惑业海开涅盘山仰推新境。"
      },
      {
        "type": "verse",
        "lines": [
          "生前烦依好"
        ]
      },
      {
        "type": "p",
        "text": "依托信根生发众德好念烦对苦逼现前。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡来知人以"
        ]
      },
      {
        "type": "p",
        "text": "㝡先得果五人偏赞以陈郍地神躬来苦喝诸天而知悉。"
      },
      {
        "type": "verse",
        "lines": [
          "行然言希道"
        ]
      },
      {
        "type": "p",
        "text": "舍利流行微言道布亿刼希遇然喜今逢。"
      },
      {
        "type": "verse",
        "lines": [
          "背开推新比"
        ]
      },
      {
        "type": "p",
        "text": "背于三毒开其十善详推本性绝比故新。"
      },
      {
        "type": "verse",
        "lines": [
          "前烦依好㝡"
        ]
      },
      {
        "type": "p",
        "text": "长者门前烦施中小之驾依彼好乐后指㝡大之车。"
      },
      {
        "type": "verse",
        "lines": [
          "来知人以行"
        ]
      },
      {
        "type": "p",
        "text": "如来知见广远难行法器之人以是求进。"
      },
      {
        "type": "verse",
        "lines": [
          "然言希道背"
        ]
      },
      {
        "type": "p",
        "text": "陈言希领身意泰然迷背永除从兹道著。"
      },
      {
        "type": "verse",
        "lines": [
          "开推新比生"
        ]
      },
      {
        "type": "p",
        "text": "开封执于偏宗推妄源于遍计新文斯阐令生比解。"
      },
      {
        "type": "verse",
        "lines": [
          "烦依好㝡来"
        ]
      },
      {
        "type": "p",
        "text": "依定起通领由智断好垂拔济之益慕其㝡义而来。"
      },
      {
        "type": "verse",
        "lines": [
          "知人以行然"
        ]
      },
      {
        "type": "p",
        "text": "坦然安坐自知无畏令人审谛以问为行。"
      },
      {
        "type": "verse",
        "lines": [
          "言希道背开"
        ]
      },
      {
        "type": "p",
        "text": "开演希奇言符道理背喧向寂方叶深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "推新比生前"
        ]
      },
      {
        "type": "p",
        "text": "推排前因招生之本更观新业比其后报。"
      },
      {
        "type": "verse",
        "lines": [
          "依好㝡来知"
        ]
      },
      {
        "type": "p",
        "text": "归依如来能知法则好运悲心拔㝡重苦。"
      },
      {
        "type": "verse",
        "lines": [
          "人以行然言"
        ]
      },
      {
        "type": "p",
        "text": "然且人天以何为行五戒言教而是津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "希道背开推"
        ]
      },
      {
        "type": "p",
        "text": "希望佛果推求至道背假开实随情记别。"
      },
      {
        "type": "verse",
        "lines": [
          "新比生前烦"
        ]
      },
      {
        "type": "p",
        "text": "分叚烦生既尽变易之躯复新解脱门前比之䪺舍。"
      },
      {
        "type": "head",
        "text": "好字拘就依字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好依烦前生"
        ]
      },
      {
        "type": "p",
        "text": "依兜率宫现受生相才好出家前断烦恼。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推开背"
        ]
      },
      {
        "type": "p",
        "text": "善友新逢开悟孰比背𢙣推求难思之旨。"
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "然能证时言道为行由希灭谛运用增修也。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知来㝡"
        ]
      },
      {
        "type": "p",
        "text": "善来淂或以是㝡初知彼人根方陈羯磨。"
      },
      {
        "type": "verse",
        "lines": [
          "依烦前生比"
        ]
      },
      {
        "type": "p",
        "text": "四依积德三刼消烦地前异生比信莫俦。"
      },
      {
        "type": "verse",
        "lines": [
          "新推开背道"
        ]
      },
      {
        "type": "p",
        "text": "背凡夫位开见道门推百定源起新薰业。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "然其梵王及以帝释希眀行足宣金口言。"
      },
      {
        "type": "verse",
        "lines": [
          "人知来㝡好"
        ]
      },
      {
        "type": "p",
        "text": "㝡极精进之人似好𰚆钻于火知功未圆懈来必退。"
      },
      {
        "type": "verse",
        "lines": [
          "烦前生比新"
        ]
      },
      {
        "type": "p",
        "text": "虽烦󳏃宝之施岂比流布法财新本资生前后相续。"
      },
      {
        "type": "verse",
        "lines": [
          "推开背道希"
        ]
      },
      {
        "type": "p",
        "text": "推扬希诠开阐道风背下升高趣菩提果。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "以给济行顺应人心德又多言然由嗜语。"
      },
      {
        "type": "verse",
        "lines": [
          "知来㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "知众生机来者慰问好闻深理㝡胜所依。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "推征生灭前际难穷比度之情新旧莫晓。"
      },
      {
        "type": "verse",
        "lines": [
          "开背道希言"
        ]
      },
      {
        "type": "p",
        "text": "背彼有空开其中道言说希奇犹女甘露。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "知佛既尓法僧亦然以是勤行人之宗仰。"
      },
      {
        "type": "verse",
        "lines": [
          "来㝡好依烦"
        ]
      },
      {
        "type": "p",
        "text": "像设西来久依东土㝡好归重烦惑自清。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推开"
        ]
      },
      {
        "type": "p",
        "text": "性非生殒体绝故新唯佛推究比喻开迷。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "背流转囙趣涅盘道言希直演情解廓然。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知来"
        ]
      },
      {
        "type": "p",
        "text": "如来行化人天以之奉𨒦知诸含灵善𢙣类之殊异。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依烦前"
        ]
      },
      {
        "type": "p",
        "text": "迷㝡上乘好微劣教依其本智烦障前除。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推开背"
        ]
      },
      {
        "type": "p",
        "text": "背六趣路开三明门推寻虑𰀄新修难比。"
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "希出离道行慜物怀言巧辩才然由慈忍。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知来㝡"
        ]
      },
      {
        "type": "p",
        "text": "以知净域㝡妙所归人欲往来皆湏洁志。"
      },
      {
        "type": "verse",
        "lines": [
          "好依烦前生"
        ]
      },
      {
        "type": "p",
        "text": "好将教󱶈罗列现前依烦恼海摝众生鱼。"
      },
      {
        "type": "verse",
        "lines": [
          "新推开背道"
        ]
      },
      {
        "type": "p",
        "text": "背𢙣觉情开闻思道推究搜征新业益著。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "以毁赞行立违顺言身光皎然威容希罕。"
      },
      {
        "type": "verse",
        "lines": [
          "人知来㝡好"
        ]
      },
      {
        "type": "p",
        "text": "髻珠㝡重良族咸知人若来求好给勇捍。"
      },
      {
        "type": "verse",
        "lines": [
          "依烦前生比"
        ]
      },
      {
        "type": "p",
        "text": "依于毗蓝降生右脇对前比后烦染流竭。"
      },
      {
        "type": "verse",
        "lines": [
          "推开背道希"
        ]
      },
      {
        "type": "p",
        "text": "马胜希荅次第仰推梵主开示背让道师。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "余习󱍮言然非𢙣行以神通力善解化人。"
      },
      {
        "type": "verse",
        "lines": [
          "知来㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "菩萨审知此㝡深远诸来无边依佛好演。"
      },
      {
        "type": "verse",
        "lines": [
          "烦前生比新"
        ]
      },
      {
        "type": "p",
        "text": "生居清凉未尝烦欝目前境新堪比严土。"
      },
      {
        "type": "verse",
        "lines": [
          "开背道希言"
        ]
      },
      {
        "type": "p",
        "text": "开于佛眼照背迷途道合希夷言废诠表。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "然以幼𮚘倦进䪺怯循行人或知心指城令入。"
      },
      {
        "type": "verse",
        "lines": [
          "来㝡好依烦"
        ]
      },
      {
        "type": "p",
        "text": "二子来白志好出家㝡后依佛智兴烦灭。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "慈风生发万类皆新贤圣临前推功比德。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "王言若春道布天下然因希法背彼苦津。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知来"
        ]
      },
      {
        "type": "p",
        "text": "叹印持行以滋含识穷尽未来人伦知禀。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依烦前"
        ]
      },
      {
        "type": "p",
        "text": "前观五位依彼僧祇烦好不侵感果㝡极。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推开"
        ]
      },
      {
        "type": "p",
        "text": "生如意树开七觉花气逐风新推香比誉。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第十九"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十　富"
      },
      {
        "type": "head",
        "text": "好字拘就依字倒廻文通前十首计二十首"
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "言无枝叶行绝浮华道誉希奇然假奉信。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知来㝡"
        ]
      },
      {
        "type": "p",
        "text": "如来知见用以观人㝡先根熟寻应救脱。"
      },
      {
        "type": "verse",
        "lines": [
          "好依烦前生"
        ]
      },
      {
        "type": "p",
        "text": "前𮨇生灵后依觉树好令含识断尽烦扰。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推开背"
        ]
      },
      {
        "type": "p",
        "text": "背遍计虚开圆常实推仰新宗比度取解。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "金言朗耀素行炳然以此希逢过亿万刼。"
      },
      {
        "type": "verse",
        "lines": [
          "人知来㝡好"
        ]
      },
      {
        "type": "p",
        "text": "知彼悔来好乐㝡劣逗之权教指喻傍人。"
      },
      {
        "type": "verse",
        "lines": [
          "依烦前生比"
        ]
      },
      {
        "type": "p",
        "text": "依金刚定烦障不生未入见前比智运起。"
      },
      {
        "type": "verse",
        "lines": [
          "新推开背道"
        ]
      },
      {
        "type": "p",
        "text": "弃背邪道开辟澄源推究日新终湏成果。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "迦叶传言以付庆喜盛行迄今然由人制。"
      },
      {
        "type": "verse",
        "lines": [
          "知来㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "预来花现时会因知文殊㝡是上依咨禀好达深旨。"
      },
      {
        "type": "verse",
        "lines": [
          "烦前生比新"
        ]
      },
      {
        "type": "p",
        "text": "比量前事烦业新生界趣旋环藉兹未息。"
      },
      {
        "type": "verse",
        "lines": [
          "推开背道希"
        ]
      },
      {
        "type": "p",
        "text": "推赞道高开机德著背妄归真恒希常乐。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "育王行施伹以一钱塔人掷外表知足然。"
      },
      {
        "type": "verse",
        "lines": [
          "来㝡好依烦"
        ]
      },
      {
        "type": "p",
        "text": "日月依室往来㝡速烦历昼夜得好周遍。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "生本无基盖从新业推其今果比晓前因。"
      },
      {
        "type": "verse",
        "lines": [
          "开背道希言"
        ]
      },
      {
        "type": "p",
        "text": "开四正断背三种𢙣求超世道遵希有言。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知来"
        ]
      },
      {
        "type": "p",
        "text": "饮食知限经行去来人法相应以勤励志。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依烦前"
        ]
      },
      {
        "type": "p",
        "text": "依地前位起㝡善根好伏烦恼逼趣圣堦。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推开"
        ]
      },
      {
        "type": "p",
        "text": "推奖声闻生心求佛开廻向路比作新规。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "道满当尊然复希胜光圆项背言出频婆。"
      },
      {
        "type": "verse",
        "lines": [
          "以人知来㝡"
        ]
      },
      {
        "type": "p",
        "text": "㝡胜妙乘来往运人以菩提故得知是佛。"
      },
      {
        "type": "verse",
        "lines": [
          "好依烦前生"
        ]
      },
      {
        "type": "p",
        "text": "依上定中伏前烦恼当生善处自体可好。"
      },
      {
        "type": "verse",
        "lines": [
          "比新推开背"
        ]
      },
      {
        "type": "p",
        "text": "背成实路开诱化门推觅频秊比喻新设。"
      },
      {
        "type": "verse",
        "lines": [
          "道希言然行"
        ]
      },
      {
        "type": "p",
        "text": "卓然峻行道价绝伦希有玄言演滋含识。"
      },
      {
        "type": "verse",
        "lines": [
          "人知来㝡好"
        ]
      },
      {
        "type": "p",
        "text": "如来能证决知彼义㝡密幽致圣人好慕。"
      },
      {
        "type": "verse",
        "lines": [
          "依烦前生比"
        ]
      },
      {
        "type": "p",
        "text": "依众生界同分现前烦染廓清比之无匹。"
      },
      {
        "type": "verse",
        "lines": [
          "新推开背道"
        ]
      },
      {
        "type": "p",
        "text": "仰推教迹开通背逝道著日新贤林俱委。"
      },
      {
        "type": "verse",
        "lines": [
          "希言然行以"
        ]
      },
      {
        "type": "p",
        "text": "言辩朗然希奇笃行以肃穆相鋻烛妍嗤。"
      },
      {
        "type": "verse",
        "lines": [
          "知来㝡好依"
        ]
      },
      {
        "type": "p",
        "text": "大会覩知来兴好念依其㝡说渴仰觊闻。"
      },
      {
        "type": "verse",
        "lines": [
          "烦前生比新"
        ]
      },
      {
        "type": "p",
        "text": "烦于救济前引群生悲慜意切比较惟新。"
      },
      {
        "type": "verse",
        "lines": [
          "推开背道希"
        ]
      },
      {
        "type": "p",
        "text": "智积推问龙女开疑项背慈光道隆希罕。"
      },
      {
        "type": "verse",
        "lines": [
          "言然行以人"
        ]
      },
      {
        "type": "p",
        "text": "炽然精进人所遵行浪喷言词以之利物。"
      },
      {
        "type": "verse",
        "lines": [
          "来㝡好依烦"
        ]
      },
      {
        "type": "p",
        "text": "依于方便接下而来好拯煎烦慈怜㝡极。"
      },
      {
        "type": "verse",
        "lines": [
          "前生比新推"
        ]
      },
      {
        "type": "p",
        "text": "前际靡历生灭边涯推究比类新本尘沙。"
      },
      {
        "type": "verse",
        "lines": [
          "开背道希言"
        ]
      },
      {
        "type": "p",
        "text": "开二空衢背昬暗道希望言教舟檝轮廻。"
      },
      {
        "type": "verse",
        "lines": [
          "然行以人知"
        ]
      },
      {
        "type": "p",
        "text": "真境内知余人莫测以广誓行感应洞然。"
      },
      {
        "type": "verse",
        "lines": [
          "㝡好依烦前"
        ]
      },
      {
        "type": "p",
        "text": "依地前位伏㝡重烦𪫬好恻隐谛观勤营。"
      },
      {
        "type": "verse",
        "lines": [
          "生比新推开"
        ]
      },
      {
        "type": "p",
        "text": "推寻生老只比苦集开造新因相续何尽。"
      },
      {
        "type": "verse",
        "lines": [
          "背道希言然"
        ]
      },
      {
        "type": "p",
        "text": "至道言亡然非向背希夷之理属在于斯。"
      },
      {
        "type": "verse",
        "lines": [
          "行以人知来"
        ]
      },
      {
        "type": "p",
        "text": "以安乐行持法诲人来者专恭知机略告。"
      },
      {
        "type": "head",
        "text": "好字拘就外字正廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好外来为人"
        ]
      },
      {
        "type": "p",
        "text": "内好怀慈来者慰谕外遮打骂为人所尊。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "喜舍行施宣唱微言因识真俗今悟二谛。"
      },
      {
        "type": "verse",
        "lines": [
          "道智开移新"
        ]
      },
      {
        "type": "p",
        "text": "胜智不开新集移倍道基󳇐固入证堦梯。"
      },
      {
        "type": "verse",
        "lines": [
          "拟生先烦机"
        ]
      },
      {
        "type": "p",
        "text": "拟超生灭先要除烦机噐会融当成妙觉。"
      },
      {
        "type": "verse",
        "lines": [
          "外来为人喜"
        ]
      },
      {
        "type": "p",
        "text": "外则天人皆悉喜见为闻法故贵贱俱来。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "宣扬持戒言是定依微细难行非道勿履。"
      },
      {
        "type": "verse",
        "lines": [
          "智开移新拟"
        ]
      },
      {
        "type": "p",
        "text": "莲花开智拟议复新移易身土利乐弗穷。"
      },
      {
        "type": "verse",
        "lines": [
          "生先烦机好"
        ]
      },
      {
        "type": "p",
        "text": "摄生之本先在观机烦𢙉尽时弃好绝染。"
      },
      {
        "type": "verse",
        "lines": [
          "来为人喜行"
        ]
      },
      {
        "type": "p",
        "text": "人敦信行为誓而来极喜才登无漏创启。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "智用周通言词巧辩宣流微典道誉芬芳。"
      },
      {
        "type": "verse",
        "lines": [
          "开移新拟生"
        ]
      },
      {
        "type": "p",
        "text": "开决生迷移变新解拟将神力送致净方。"
      },
      {
        "type": "verse",
        "lines": [
          "先烦机好外"
        ]
      },
      {
        "type": "p",
        "text": "刼外机顽屡烦诱引先训十善伫好大乘。"
      },
      {
        "type": "verse",
        "lines": [
          "为人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "宣陈为志欢喜化人行俻心勤殊功必克。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智开"
        ]
      },
      {
        "type": "p",
        "text": "道类智忍上界开微言说之规后得方起。"
      },
      {
        "type": "verse",
        "lines": [
          "移新拟生先"
        ]
      },
      {
        "type": "p",
        "text": "移更新范异域拟生先审根冝次当授药。"
      },
      {
        "type": "verse",
        "lines": [
          "烦机好外来"
        ]
      },
      {
        "type": "p",
        "text": "烦扰灵机飞轮来制好思外运何有休期。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "务行宣阐言发人随喜奖动植抚提蠢尓。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智开移"
        ]
      },
      {
        "type": "p",
        "text": "幽微智性开鉴道芽移暴从良永跻严土。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟生先烦"
        ]
      },
      {
        "type": "p",
        "text": "新资烦业先润而生拟越幻躯湏泯虚妄。"
      },
      {
        "type": "verse",
        "lines": [
          "机好外来为"
        ]
      },
      {
        "type": "p",
        "text": "机缘来契好演深宗外现降魔内为爱育。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "金口所宣言词精粹微密四行喜荫含情。"
      },
      {
        "type": "verse",
        "lines": [
          "道智开移新"
        ]
      },
      {
        "type": "p",
        "text": "道离五谤智叶三明开八解之新池移菩提之古树。"
      },
      {
        "type": "verse",
        "lines": [
          "拟生先烦机"
        ]
      },
      {
        "type": "p",
        "text": "拟作鱼米先济羸乏群生烦病与药调机。"
      },
      {
        "type": "verse",
        "lines": [
          "好外来为人"
        ]
      },
      {
        "type": "p",
        "text": "好将善巧来和诤人为大天神外制𢙣见。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "世尊宣告菩萨言行麟角声闻微力奉道。"
      },
      {
        "type": "verse",
        "lines": [
          "智开移新拟"
        ]
      },
      {
        "type": "p",
        "text": "依智度论开般若関建立新宗拟移邪党。"
      },
      {
        "type": "verse",
        "lines": [
          "生先烦机好"
        ]
      },
      {
        "type": "p",
        "text": "就机先感随好示生或处定中降伏烦恼。"
      },
      {
        "type": "verse",
        "lines": [
          "外来为人喜"
        ]
      },
      {
        "type": "p",
        "text": "外几之人来趍极喜僧祇一刼修满为期者也。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "法王亲宣纶言道布智鉴临台幽微洞照。"
      },
      {
        "type": "verse",
        "lines": [
          "开移新拟生"
        ]
      },
      {
        "type": "p",
        "text": "开空有路移二边生拟惣持园营新德本。"
      },
      {
        "type": "verse",
        "lines": [
          "先烦机好外"
        ]
      },
      {
        "type": "p",
        "text": "机学逐好烦于接携外运诸通先垂十相。"
      },
      {
        "type": "verse",
        "lines": [
          "来为人喜行"
        ]
      },
      {
        "type": "p",
        "text": "来从净土为化人闲欢喜修行愿瞻海目。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智开"
        ]
      },
      {
        "type": "p",
        "text": "言规千祀道轨遐龄智契如源微开教诲。"
      },
      {
        "type": "verse",
        "lines": [
          "移新拟生先"
        ]
      },
      {
        "type": "p",
        "text": "移换旧质改作新生拟至果穷先除变易。"
      },
      {
        "type": "verse",
        "lines": [
          "烦机好外来"
        ]
      },
      {
        "type": "p",
        "text": "外侵不来内烦何起机分钝锐欲好浅深。"
      },
      {
        "type": "verse",
        "lines": [
          "为人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "为报佛恩留身赡部游行宣演喜仰八寰。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智开移"
        ]
      },
      {
        "type": "p",
        "text": "道超纤垢智泯微瑕出水开敷移󱍮涉妙。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟生先烦"
        ]
      },
      {
        "type": "p",
        "text": "新修白业拟充兜率之资粮先断烦萦永背死生之踪迹。"
      },
      {
        "type": "verse",
        "lines": [
          "机好外来为"
        ]
      },
      {
        "type": "p",
        "text": "忧机常切外彰相好之容昼夜弗停往来为于救济。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "真言可重难遇宣杨时入闻已喜信遵行。"
      },
      {
        "type": "verse",
        "lines": [
          "道智开移新"
        ]
      },
      {
        "type": "p",
        "text": "道之体也智惠为性开决新疑移权就实。"
      },
      {
        "type": "verse",
        "lines": [
          "拟生先烦机"
        ]
      },
      {
        "type": "p",
        "text": "拟敩先哲救拔群生机噐顺符烦蒸都泯。"
      },
      {
        "type": "verse",
        "lines": [
          "好外来为人"
        ]
      },
      {
        "type": "p",
        "text": "人尊处贵好慕善来外被含灵为成佛本。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "喜舍之行诸释共宣言说利源幽微莫测。"
      },
      {
        "type": "verse",
        "lines": [
          "智开移新拟"
        ]
      },
      {
        "type": "p",
        "text": "智增初与百叶花开拟变易之新资移分叚之旧质。"
      },
      {
        "type": "verse",
        "lines": [
          "生先烦机好"
        ]
      },
      {
        "type": "p",
        "text": "释迦先出󳇐勒当生烦恼断时机求好果。"
      },
      {
        "type": "verse",
        "lines": [
          "外来为人喜"
        ]
      },
      {
        "type": "p",
        "text": "外伏邪徒来归喜仰复为持讽远作人师。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "言申行著道𬾨遐宣微密之宗泽沾尘界。"
      },
      {
        "type": "verse",
        "lines": [
          "开移新拟生"
        ]
      },
      {
        "type": "p",
        "text": "开谛理门蹑缘生迹移菩提种拟新觉芳。"
      },
      {
        "type": "verse",
        "lines": [
          "先烦机好外"
        ]
      },
      {
        "type": "p",
        "text": "先除烦害万机𪫬殊外土异封好丑随现。"
      },
      {
        "type": "verse",
        "lines": [
          "来为人喜行"
        ]
      },
      {
        "type": "p",
        "text": "教据西来为人所重欢喜奉行寰瀛大布。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "宣八交通显微细言妙观察智后得功高。"
      },
      {
        "type": "verse",
        "lines": [
          "移新拟生先"
        ]
      },
      {
        "type": "p",
        "text": "先贤移范新古咸遵拟让生伦尽依规矩。"
      },
      {
        "type": "verse",
        "lines": [
          "烦机好外来"
        ]
      },
      {
        "type": "p",
        "text": "机欲烦嚣好著外境如来悲慜摄诱多途。"
      },
      {
        "type": "verse",
        "lines": [
          "为人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "安乐四行涌出氶宣人喜遵崇永为遐式。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智开"
        ]
      },
      {
        "type": "p",
        "text": "开戒定道阐微胜言智鉴甚奇超诸群品。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟生先烦"
        ]
      },
      {
        "type": "p",
        "text": "未定生位先假伏烦拟趣见基创兴新业。"
      },
      {
        "type": "verse",
        "lines": [
          "机好外来为"
        ]
      },
      {
        "type": "p",
        "text": "巧动曰机希望为好边表名外顺化称来。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "宣谕金言人天喜跃行通海内誉散河沙。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智开移"
        ]
      },
      {
        "type": "p",
        "text": "道塲所起智微隐难开示移彼三𢙣途终致纯净国。"
      },
      {
        "type": "verse",
        "lines": [
          "拟生先烦机"
        ]
      },
      {
        "type": "p",
        "text": "拟将教󱶈摝尽生鱼先竭烦源后融机巧。"
      },
      {
        "type": "verse",
        "lines": [
          "好外来为人"
        ]
      },
      {
        "type": "p",
        "text": "外宗偏执人所背迷如来为友好重三归。"
      },
      {
        "type": "verse",
        "lines": [
          "喜行宣言微"
        ]
      },
      {
        "type": "p",
        "text": "务宣言记深喜亲聆行布幽微滋薰含识。"
      },
      {
        "type": "verse",
        "lines": [
          "道智开移新"
        ]
      },
      {
        "type": "p",
        "text": "智刃新铦移除盖障开七支道显菩提芽。"
      },
      {
        "type": "verse",
        "lines": [
          "生先烦机好"
        ]
      },
      {
        "type": "p",
        "text": "先剪烦艾生长良机善好之期湏求出世。"
      },
      {
        "type": "verse",
        "lines": [
          "外来为人喜"
        ]
      },
      {
        "type": "p",
        "text": "外离垢染济物为怀人天往来喜慕崇仰。"
      },
      {
        "type": "verse",
        "lines": [
          "行宣言微道"
        ]
      },
      {
        "type": "p",
        "text": "八道梵行言说莫及宣演洪声申畅微妙。"
      },
      {
        "type": "verse",
        "lines": [
          "智开移新拟"
        ]
      },
      {
        "type": "p",
        "text": "智母新开拟育万类移风九有一切皆同。"
      },
      {
        "type": "verse",
        "lines": [
          "先烦机好外"
        ]
      },
      {
        "type": "p",
        "text": "先唱二深警筞机要外好都寂中烦禾息。"
      },
      {
        "type": "verse",
        "lines": [
          "来为人喜行"
        ]
      },
      {
        "type": "p",
        "text": "观音来示为化多端人之喜仰行震芳猷。"
      },
      {
        "type": "verse",
        "lines": [
          "宣言微道智"
        ]
      },
      {
        "type": "p",
        "text": "道誉宽博言辩湛微宣吐雷音智之力也。"
      },
      {
        "type": "verse",
        "lines": [
          "开移新拟生"
        ]
      },
      {
        "type": "p",
        "text": "开甘露味洒众生根移凡向圣难拟新式。"
      },
      {
        "type": "verse",
        "lines": [
          "烦机好外来"
        ]
      },
      {
        "type": "p",
        "text": "大机所好方外俱来烦恚潜消清虚安适。"
      },
      {
        "type": "verse",
        "lines": [
          "为人喜行宣"
        ]
      },
      {
        "type": "p",
        "text": "宣扬人禀喜跃持行为胜福田曷穷边际。"
      },
      {
        "type": "verse",
        "lines": [
          "言微道智开"
        ]
      },
      {
        "type": "p",
        "text": "智运言开道隆开诱精微之奥藉乎灵诠。"
      },
      {
        "type": "verse",
        "lines": [
          "移新拟生先"
        ]
      },
      {
        "type": "p",
        "text": "生灭迁移新故𮞏谢先后相拟轮织弗停。"
      },
      {
        "type": "verse",
        "lines": [
          "机好外来为"
        ]
      },
      {
        "type": "p",
        "text": "机梭之苦岂好忘陈外度为心来者兴益。"
      },
      {
        "type": "verse",
        "lines": [
          "人喜行宣言"
        ]
      },
      {
        "type": "p",
        "text": "至人言论意宣真如闻己喜行终当作佛。"
      },
      {
        "type": "verse",
        "lines": [
          "微道智闻移"
        ]
      },
      {
        "type": "p",
        "text": "道逾视听智越情谋开剖玄微循移令范。"
      },
      {
        "type": "verse",
        "lines": [
          "新拟生先烦"
        ]
      },
      {
        "type": "p",
        "text": "现生净必拟诱烦流先志操于六年乃所成于明且。"
      },
      {
        "type": "head",
        "text": "好字拘就机字倒廻文"
      },
      {
        "type": "verse",
        "lines": [
          "好机烦先生"
        ]
      },
      {
        "type": "p",
        "text": "烦机初会先谈无量义经勤地雨花发生好乐之恳。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新移开智"
        ]
      },
      {
        "type": "p",
        "text": "移风新范开辟迷徒智月高明昬蒙难拟。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "道迈饮光言逾满子昭宣溦典举世奉行。"
      },
      {
        "type": "verse",
        "lines": [
          "喜人为来外"
        ]
      },
      {
        "type": "p",
        "text": "庆喜奇人为问四事迦叶来外命㲲千重。"
      },
      {
        "type": "verse",
        "lines": [
          "机烦先生拟"
        ]
      },
      {
        "type": "p",
        "text": "对机授药拟碎邪烦先掘干上复生醴泉。"
      },
      {
        "type": "verse",
        "lines": [
          "新移开智道"
        ]
      },
      {
        "type": "p",
        "text": "道融真域囊括智涯开洞照心显移新誉。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "言宣一润众行微萌叶契玄门恬然自喜。"
      },
      {
        "type": "verse",
        "lines": [
          "人为来外好"
        ]
      },
      {
        "type": "p",
        "text": "外尘勿好中垢靡为人从远来恩惠莫忒。"
      },
      {
        "type": "verse",
        "lines": [
          "烦先生拟新"
        ]
      },
      {
        "type": "p",
        "text": "先进拟退亲友新生意界廓清何容烦扰。"
      },
      {
        "type": "verse",
        "lines": [
          "移开智道微"
        ]
      },
      {
        "type": "p",
        "text": "智鉴灵源道󳸓粹理开化身业移法微流。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "遐方宣令八表言行诸有人伦喜逢明诘。"
      },
      {
        "type": "verse",
        "lines": [
          "为来外好机"
        ]
      },
      {
        "type": "p",
        "text": "亡机绝好外挠弗惊众德俻来为时景慕。"
      },
      {
        "type": "verse",
        "lines": [
          "先生拟新移"
        ]
      },
      {
        "type": "p",
        "text": "异生先感拟类分形新造渐荣移增满果。"
      },
      {
        "type": "verse",
        "lines": [
          "开智道微言"
        ]
      },
      {
        "type": "p",
        "text": "障开智出道在言循调御垂文波含微委。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人为"
        ]
      },
      {
        "type": "p",
        "text": "宣解脱境持十师行人天交接法喜为食。"
      },
      {
        "type": "verse",
        "lines": [
          "来外好机烦"
        ]
      },
      {
        "type": "p",
        "text": "就机指喻好尚情殊尘烦外消宽荫来适。"
      },
      {
        "type": "verse",
        "lines": [
          "生拟新移开"
        ]
      },
      {
        "type": "p",
        "text": "拟求新悟须生信惭移运精诚开敷性觉。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "观察智道后用宣扬微妙之言遍周空际。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人为来"
        ]
      },
      {
        "type": "p",
        "text": "勤行去来常为勇掉人皆归仰欢喜遵崇。"
      },
      {
        "type": "verse",
        "lines": [
          "外好机烦先"
        ]
      },
      {
        "type": "p",
        "text": "外虽相好以应群机内息烦侵根随先断。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新移开智"
        ]
      },
      {
        "type": "p",
        "text": "拟积新薰增移旧种开登地智圆三祇身。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "凝然之道言绝微著利行之则宣阐湏陈。"
      },
      {
        "type": "verse",
        "lines": [
          "喜人为来外"
        ]
      },
      {
        "type": "p",
        "text": "执盖来会喜荫含灵人圣施为外宗归顺。"
      },
      {
        "type": "verse",
        "lines": [
          "好机烦先生"
        ]
      },
      {
        "type": "p",
        "text": "生机顽璞烦𢙉凌杂先诱慕好法被后昆。"
      },
      {
        "type": "verse",
        "lines": [
          "新移开智道"
        ]
      },
      {
        "type": "p",
        "text": "事智曰新逢时开剖道惟实体移易弗恒。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "慈氏微演无著传言宣警谕音欢喜行布。"
      },
      {
        "type": "verse",
        "lines": [
          "人为来外好"
        ]
      },
      {
        "type": "p",
        "text": "马胜外来为人好恋走骑停𮨇飞羽翔观。"
      },
      {
        "type": "verse",
        "lines": [
          "机烦先生拟"
        ]
      },
      {
        "type": "p",
        "text": "拟接庸机光涤烦燠业思才断生死萦除。"
      },
      {
        "type": "verse",
        "lines": [
          "移开智道微"
        ]
      },
      {
        "type": "p",
        "text": "道风微扇智劒轻挥邪障永开移芳正见。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "悬河之言利沾人望浚行之喜宣付不虚。"
      },
      {
        "type": "verse",
        "lines": [
          "为来外好机"
        ]
      },
      {
        "type": "p",
        "text": "妙音来外当途机好为希出要端视渴饮。"
      },
      {
        "type": "verse",
        "lines": [
          "烦先生拟新"
        ]
      },
      {
        "type": "p",
        "text": "先佛超生蒸烦久灭拟仪新式终学前修。"
      },
      {
        "type": "verse",
        "lines": [
          "开智道微言"
        ]
      },
      {
        "type": "p",
        "text": "开显金言令依真道以二空智达微细源。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人为"
        ]
      },
      {
        "type": "p",
        "text": "善逝宣陈人怀喜仰宝掌行施为救孤羸。"
      },
      {
        "type": "verse",
        "lines": [
          "来外好机烦"
        ]
      },
      {
        "type": "p",
        "text": "外缘机感如来应之好乐多闻肃清烦惑。"
      },
      {
        "type": "verse",
        "lines": [
          "先生拟新移"
        ]
      },
      {
        "type": "p",
        "text": "先诣树王待生十刼梵天拟请移聚新花。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "道茅未舒智火不焰言宣甘露润及毫微。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人为来"
        ]
      },
      {
        "type": "p",
        "text": "目连行处为现神通千界往来化人皆喜。"
      },
      {
        "type": "verse",
        "lines": [
          "外好机烦先"
        ]
      },
      {
        "type": "p",
        "text": "外光先照远召机情烦寂好殊染净各异。"
      },
      {
        "type": "verse",
        "lines": [
          "生拟新移开"
        ]
      },
      {
        "type": "p",
        "text": "拟开七辩移纵五轮解众生缚植新德本。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "道能证入言可表行宣通不坠微旨常存。"
      },
      {
        "type": "verse",
        "lines": [
          "言人为来外"
        ]
      },
      {
        "type": "p",
        "text": "为听法故懽喜而来外土庄严人伦安适。"
      },
      {
        "type": "verse",
        "lines": [
          "好机烦先生"
        ]
      },
      {
        "type": "p",
        "text": "顺机先好随演诸乘生启善芽烦淤消泯。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新移开智"
        ]
      },
      {
        "type": "p",
        "text": "拟垂新式开辟智源移秽彰净接彼退性。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "微妙之言广宣训奖喜舍之行今古咸遵。"
      },
      {
        "type": "verse",
        "lines": [
          "人为来外好"
        ]
      },
      {
        "type": "p",
        "text": "无始时来为爱相续好恋人天外󱍮异熟。"
      },
      {
        "type": "verse",
        "lines": [
          "机烦先生拟"
        ]
      },
      {
        "type": "p",
        "text": "机或利钝烦有重轻拟育生徒先湏澄鉴。"
      },
      {
        "type": "verse",
        "lines": [
          "新移开智道"
        ]
      },
      {
        "type": "p",
        "text": "开三昧门移五眀智道孤难踵新业曷穷。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "言惟利物行实宽人喜慰高宣寰区集庆。"
      },
      {
        "type": "verse",
        "lines": [
          "为来外好机"
        ]
      },
      {
        "type": "p",
        "text": "机堪容受好欲来闻外护俱臻尽为圣侣。"
      },
      {
        "type": "verse",
        "lines": [
          "烦先生拟新"
        ]
      },
      {
        "type": "p",
        "text": "拟截生苦先断烦𰋼聡岳乍新因祛凝滞。"
      },
      {
        "type": "verse",
        "lines": [
          "移开智道微"
        ]
      },
      {
        "type": "p",
        "text": "移开坚执智扇道风动识纤微皆增惠种。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人为"
        ]
      },
      {
        "type": "p",
        "text": "宣𡰱景行前哲为规喜愠潜怀人庶宗望。"
      },
      {
        "type": "verse",
        "lines": [
          "来外好机烦"
        ]
      },
      {
        "type": "p",
        "text": "外尘烦㛘好著来侵机器自清廓然冲寂。"
      },
      {
        "type": "verse",
        "lines": [
          "先生拟新移"
        ]
      },
      {
        "type": "p",
        "text": "拟抚庸生先趍鹿菀创兴新范移至中途。"
      },
      {
        "type": "verse",
        "lines": [
          "开智道微言"
        ]
      },
      {
        "type": "p",
        "text": "开觉花于道树熟智果于心田立以微言破其痴暗。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人为来"
        ]
      },
      {
        "type": "p",
        "text": "为人师友勤行劝励懽喜受诲警筞未来。"
      },
      {
        "type": "verse",
        "lines": [
          "外好机烦先"
        ]
      },
      {
        "type": "p",
        "text": "内停机综外伏群魔好誉不忻烦蒙先灭。"
      },
      {
        "type": "verse",
        "lines": [
          "生拟新移闻"
        ]
      },
      {
        "type": "p",
        "text": "德拟生先学开测远纂成新制移诫遐龄。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "智履如道微隐何知方便垂言宣告令委。"
      },
      {
        "type": "verse",
        "lines": [
          "喜人为来外"
        ]
      },
      {
        "type": "p",
        "text": "既得为人深心懽喜弗事外道来诣僧坊落发披缁受持净戒精勤不退愿证菩提。"
      },
      {
        "type": "verse",
        "lines": [
          "好机烦先生"
        ]
      },
      {
        "type": "p",
        "text": "玩好之具随机与陈烦恼根株先湏剪伐由是生死解脱无余。"
      },
      {
        "type": "verse",
        "lines": [
          "拟新移开智"
        ]
      },
      {
        "type": "p",
        "text": "拟除旧执要遣新疑移果作因永开智障二空之理此去方圆。"
      },
      {
        "type": "verse",
        "lines": [
          "道微言宣行"
        ]
      },
      {
        "type": "p",
        "text": "道高群圣言出众诠宣畅幽微流行异域禀学之者尽获超升者也。"
      },
      {
        "type": "verse",
        "lines": [
          "人为来外好"
        ]
      },
      {
        "type": "p",
        "text": "人为邦本国祚康宁外护坚牢内贤安隐好乐闻法来者无边也矣。"
      },
      {
        "type": "verse",
        "lines": [
          "机烦先生拟"
        ]
      },
      {
        "type": "p",
        "text": "大机顿发不假经生先至初心拟求极果何烦迃回绵历下乘。"
      },
      {
        "type": "verse",
        "lines": [
          "新移开智道"
        ]
      },
      {
        "type": "p",
        "text": "新营道业喻若毛轮进退迁移开遮未定以有漏位智力犹羸故也。"
      },
      {
        "type": "verse",
        "lines": [
          "微言宣行喜"
        ]
      },
      {
        "type": "p",
        "text": "才宣妙唱言下情苏微细行门复喜指说。"
      },
      {
        "type": "verse",
        "lines": [
          "为来外好机"
        ]
      },
      {
        "type": "p",
        "text": "无为无相迹绝去来机𪫬有差法非山外各逐好尚取证自亲。"
      },
      {
        "type": "verse",
        "lines": [
          "烦先生拟新"
        ]
      },
      {
        "type": "p",
        "text": "烦害先去生灭䪺除拟务新修还凭教典。"
      },
      {
        "type": "verse",
        "lines": [
          "移开智道微"
        ]
      },
      {
        "type": "p",
        "text": "覆秽住净六道皆移宝󱶈开罗智云󳇐布精微之旨演告于斯。"
      },
      {
        "type": "verse",
        "lines": [
          "言宣行喜人"
        ]
      },
      {
        "type": "p",
        "text": "行满僧秖身登极喜德超人望宣唱玄言。"
      },
      {
        "type": "verse",
        "lines": [
          "来外好机烦"
        ]
      },
      {
        "type": "p",
        "text": "调御应机来临此界好垂拔济外󵕫烦嚣。"
      },
      {
        "type": "verse",
        "lines": [
          "先生拟新移"
        ]
      },
      {
        "type": "p",
        "text": "先示降生后移鹤树拟将遗制度彼新学。"
      },
      {
        "type": "verse",
        "lines": [
          "开智道微言"
        ]
      },
      {
        "type": "p",
        "text": "智鉴初开道󳸓奥境言温玉润煦育微萌。"
      },
      {
        "type": "verse",
        "lines": [
          "宣行喜人为"
        ]
      },
      {
        "type": "p",
        "text": "宣指人天以为小草三归等行喜作津梁。"
      },
      {
        "type": "verse",
        "lines": [
          "外好机烦先"
        ]
      },
      {
        "type": "p",
        "text": "外张噐界宽摄万机好古先人烦消业谢。"
      },
      {
        "type": "verse",
        "lines": [
          "生拟新移开"
        ]
      },
      {
        "type": "p",
        "text": "拟超欲浪开决生迷勤务新功移趍花座。"
      },
      {
        "type": "verse",
        "lines": [
          "智道微言宣"
        ]
      },
      {
        "type": "p",
        "text": "四智俱圆二道皆满宣扬言巧利物及微。"
      },
      {
        "type": "verse",
        "lines": [
          "行喜人为来"
        ]
      },
      {
        "type": "p",
        "text": "尒时王舍城边鹫峰山上四十年后法华会中始终合说净秽通论惣有二十六众若天若人阿修罗等声闻菩萨多宝分身无量无边一时共会为见佛故皆悉来集既闻微妙甚深法已懽喜勇跃信受奉行。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十一　富"
      },
      {
        "type": "verse",
        "lines": [
          "人天法界"
        ]
      },
      {
        "type": "p",
        "text": "人者三才竝起五运同兴禀气元真故名曰人居其四州寿命身量悉皆不等名曰人道言四州者东胜身州南赡部州西牛货州北俱卢州皆人所居处也言天者身光皎洁相皃希奇随其所思皆自然有故名天道一言于天三界之内惣有二十八天一欲界有其六天初四天王天居湏󳇐山半腹二忉利天居湏󳇐山顶顶有四峰每峰八天共三十二天帝释居中共成三十三天矣三夜摩天四兜率天五化乐天六他化自在天皆是空居欲界所系也二色界天共有十八初禅三天二禅三天三禅三天四禅九天名色界天也三无色界有四天空无边处天识无边处天无所有处天非想非非想天名无色界四天也通前三界共成二十八天名曰天道也法界者法通有为无为今言法者有为法也言界者性也真如能与有为法而作实性故名法界也华严经中有四种法界一者理法界法身土也二者事法界报身佛土也三者理事无碍法界者法报二身㸦融贯也四者事事无碍法界者即报身悲智流出化身随类随缘显化无碍名曰法界惣人天之修证显法界之理深包括无穷名曰人天法界。"
      },
      {
        "type": "verse",
        "lines": [
          "善因恶缘"
        ]
      },
      {
        "type": "p",
        "text": "善因者身三口四意三此十善法动发身思先修有作之殊因人天果报后发无边之行愿佛道资粮名曰善因也恶缘者身三口四意三此十恶法缠缚有情盖发不善之资持永沉苦海致使恶缘而相助长处三途迷执为因受兹苦报名曰恶缘通因通缘各具十种随其修种报应不同名善因恶缘也。"
      },
      {
        "type": "verse",
        "lines": [
          "聡明智广"
        ]
      },
      {
        "type": "p",
        "text": "聪者闻也察也明者达也智广者无边义也具天耳智通徧周法界大小之声无不闻也具天眼智通徧观法界若大若小无不皆见诸佛菩萨具此二通闻他方说法之声一如耳畔见大千世界之境还似掌中开斯利作其意深广离娄师旷未足比焉故名聡明智广。"
      },
      {
        "type": "verse",
        "lines": [
          "彼我相缠"
        ]
      },
      {
        "type": "p",
        "text": "一切有情具彼我执恶见烦恼无始相缠不了自心起惑造业致沉沦于五趣使受苦于三途迷境迷心名曰彼我相缠。"
      },
      {
        "type": "verse",
        "lines": [
          "槯魔众苦"
        ]
      },
      {
        "type": "p",
        "text": "魔谓四魔苦谓八苦摧者破也佛运神通摧四魔于金刚座上法开良药指八苦于火宅窟中引之以三车导之以七喻故曰摧魔众苦。"
      },
      {
        "type": "verse",
        "lines": [
          "唯识自然"
        ]
      },
      {
        "type": "p",
        "text": "诸佛菩萨慈悲出兴广为众生谈唯识教唯遮境有执有者丧其真识简心空滞空者乖其实所以晦斯空有长溺二边悟彼有空高履中道指教群品悟识自然历五位以修行经三劫而断惑无漏智起摧伏众魔我见苦因自兹永息故曰唯识自然。"
      },
      {
        "type": "verse",
        "lines": [
          "觉他圆满"
        ]
      },
      {
        "type": "p",
        "text": "自觉简异凡夫觉他简其二乘觉行圆满简于菩萨佛具三觉圆满四智周通垂形六道之中说法于十方世界种种方便门门度生令证菩提出生死岸名曰觉他圆满。"
      },
      {
        "type": "verse",
        "lines": [
          "空寂大千"
        ]
      },
      {
        "type": "p",
        "text": "空寂者真空寂静真理凝然法界包容大觉所证也大千者大化身佛所化境也佛起悲智示现大身正为加行位之贤能傍接资粮地之菩萨普使证悟三界唯心名曰空寂大千。"
      },
      {
        "type": "verse",
        "lines": [
          "慈悲摄受"
        ]
      },
      {
        "type": "p",
        "text": "慈能与乐与十地菩萨说无碍辨才证其甚深自在法乐也悲能󳫠苦现三种身随物随心现身现相开十方便救󳫠三途摄受有情同归妙道名曰慈悲摄受矣。"
      },
      {
        "type": "verse",
        "lines": [
          "胜道存焉"
        ]
      },
      {
        "type": "p",
        "text": "胜谓殊胜道谓要道即世尊所说三乘要道于正像未法中流传不断利益含生名曰胜道存焉者。"
      },
      {
        "type": "verse",
        "lines": [
          "精穷妙行"
        ]
      },
      {
        "type": "p",
        "text": "精谓精粹穷谓研穷妙行即六度万行也万行齐运六度俱行精粹研穷誓求大果名曰精穷妙行。"
      },
      {
        "type": "verse",
        "lines": [
          "取舍周旋"
        ]
      },
      {
        "type": "p",
        "text": "取善舍恶取三乘之圣果真理如如舍六道之轮回烦恼碌碌福智双具二利齐彰名曰取舍周旋。"
      },
      {
        "type": "verse",
        "lines": [
          "爱河湏渡"
        ]
      },
      {
        "type": "p",
        "text": "爱河者爱即贪爱烦恼也漂溺有情往来不息名曰爱河也湏渡者湏者要也渡者济也要乘六度之舟航济渡四生之含识运到彼岸永出爱津名曰爱河湏渡。"
      },
      {
        "type": "verse",
        "lines": [
          "淤泥生莲"
        ]
      },
      {
        "type": "p",
        "text": "淤泥喻于烦恼生莲喻于真如真如虽在烦恼之中其性本净莲花生淤泥之内其体洁贞故云淤泥生莲也。"
      },
      {
        "type": "verse",
        "lines": [
          "来而复往"
        ]
      },
      {
        "type": "p",
        "text": "来者佛观众生根熟示生王宫受乐出家苦行成佛谈四谛于鹿苑演三乘于灵山种种利生名曰来也往者众生缘尽晦影跋提毫光绝照于四方教法大流于沙界同日月循往似江海澒流名曰来而复徃矣。"
      },
      {
        "type": "verse",
        "lines": [
          "运有推迁"
        ]
      },
      {
        "type": "p",
        "text": "垂利他心设无漏教般载群品迁入佛门依禀修行定成佛道如天地之覆载似寒暑之运迁各得其冝名曰运有推迁。"
      },
      {
        "type": "verse",
        "lines": [
          "邪见强执"
        ]
      },
      {
        "type": "p",
        "text": "愚情谬解执有执无坚著在心迷妄不舍故使九十六种异见捍目强生八万四千尘劳狂花乱起如轮汲井高下㸦为名曰邪见强执也。"
      },
      {
        "type": "verse",
        "lines": [
          "得意忘筌"
        ]
      },
      {
        "type": "p",
        "text": "真理难究假言诠而方显言诠既显故得意而忘言如捕兔鱼筌󱇮俱弃故名得意忘筌。"
      },
      {
        "type": "verse",
        "lines": [
          "三乘解脱"
        ]
      },
      {
        "type": "p",
        "text": "三乘即声闻乘缘觉乘菩萨乘声闻乘即猒离生死见四谛归真缘觉乘即穷十二囙缘观空悟道菩萨乘即同尘不染悲济生灵妙启慈云巧开方便俱修胜行各证真如名曰三乘解脱。"
      },
      {
        "type": "verse",
        "lines": [
          "一悟󳇐坚"
        ]
      },
      {
        "type": "p",
        "text": "真理一悟烦恼便除化利󳇐坚永不退转故名一悟󳇐坚。"
      },
      {
        "type": "verse",
        "lines": [
          "恒沙劫𰚆"
        ]
      },
      {
        "type": "p",
        "text": "恒沙者恒河沙也其沙细如尘也劫者数也有增劫减劫大劫小劫今将恒沙比于劫𰚆即是大劫也将劫比佛化门甚广利益无边尽恒沙之名言谈劫𰚆而不尽名恒沙劫𰚆。"
      },
      {
        "type": "verse",
        "lines": [
          "救度无边"
        ]
      },
      {
        "type": "p",
        "text": "佛在囙中具四大愿一无边众生誓愿度佛誓既大化心亦深头头生救拔之心门门开方便之路他方此界天上人间挥智釰以降魔化众生而无尽名曰救度无边。"
      },
      {
        "type": "verse",
        "lines": [
          "襃掦难尽"
        ]
      },
      {
        "type": "p",
        "text": "佛之相好经刧赞而不穷法之深也卒宣扬而难尽妙之又妙玄之又玄故曰襃扬难尽。"
      },
      {
        "type": "verse",
        "lines": [
          "喻出幽玄"
        ]
      },
      {
        "type": "p",
        "text": "衣珠髻宝之喻譬于大乘火宅莲华之文显于真理甚深妙法至极幽玄若非譬喻以显明真理无由而会解故曰喻出幽玄也。"
      },
      {
        "type": "verse",
        "lines": [
          "甚深之法"
        ]
      },
      {
        "type": "p",
        "text": "理智二法其义甚深莲经三请以方宣楞严五囙而演畅俱诠秘奥尽显理深非诸世间喻所喻故名曰甚深之法。"
      },
      {
        "type": "verse",
        "lines": [
          "福业平宣"
        ]
      },
      {
        "type": "p",
        "text": "人天之报名福三途之苦名业佛开平等之心一一随根而说故曰福业平宣。"
      },
      {
        "type": "verse",
        "lines": [
          "经𫔰奥义"
        ]
      },
      {
        "type": "p",
        "text": "经者常法摄贯也常则道轨百王法乃德摸千叶摄即集斯妙理贯又御彼庸生庶令毕离苦津终登觉岸开者键也经含众法之𫔰键括奥义而俱包故云经开奥义。"
      },
      {
        "type": "verse",
        "lines": [
          "如水流泉"
        ]
      },
      {
        "type": "p",
        "text": "水出于源法出于理泉出水而无尽法生理而莫穷将法竝泉其义深广如缘具五义一涌泉义二贯花义三出生义四显示义五刊定义五义之中流泉是第一勇泉义故曰如水流泉也。"
      },
      {
        "type": "verse",
        "lines": [
          "声闻菩萨"
        ]
      },
      {
        "type": "p",
        "text": "声闻即小乘也证生空理闻声悟道名曰声闻菩萨即大乘也上求菩提下度有情广利群生名曰声闻菩萨者。"
      },
      {
        "type": "verse",
        "lines": [
          "䪺解唯贤"
        ]
      },
      {
        "type": "p",
        "text": "䪺悟妙理会解佛心远则入十地之中近则趣三贤之内名曰䪺解唯贤。"
      },
      {
        "type": "verse",
        "lines": [
          "知其佛土"
        ]
      },
      {
        "type": "p",
        "text": "小化身所现佛土唯地前菩萨二乘凡夫得知他受用佛土唯十地菩萨乃能知之佛运神通变现净土随根随见各有不同说法之音亦皆如是故曰知其佛土。"
      },
      {
        "type": "verse",
        "lines": [
          "性识功全"
        ]
      },
      {
        "type": "p",
        "text": "三祇行满六度功圆四智融明八识无漏尽真如之实际惣法界之虚通理事和平性相等显名曰性识功全。"
      },
      {
        "type": "verse",
        "lines": [
          "分明遍照"
        ]
      },
      {
        "type": "p",
        "text": "无漏根本智证真后得智达俗真俗双照体相㸦融鉴察物情无不显焕名曰分明遍照。"
      },
      {
        "type": "verse",
        "lines": [
          "谛信心虔"
        ]
      },
      {
        "type": "p",
        "text": "谛者实也信者净也具深净意怀虔信心远为成佛之因近感人天之果信徒心起虔在思生信喻水清珠能清浊水故名曰谛信心虔。"
      },
      {
        "type": "verse",
        "lines": [
          "因从果证"
        ]
      },
      {
        "type": "p",
        "text": "行五戒因感人中果持八戒囙感天中果行万行囙证菩提果随其能种之囙各获所感之果名曰囙从果证。"
      },
      {
        "type": "verse",
        "lines": [
          "俨雅八埏"
        ]
      },
      {
        "type": "p",
        "text": "我佛自兜率天来迦维国当鬼宿以合度托王宫以示生说法利人普皆平等而况八宏肃静四海晏清老者恱而少者謌咸居有道寒者衣而饥者食共乐无为日月星辰皆摇瑞彩禽鱼草不尽带新恩故曰俨雅八埏。"
      },
      {
        "type": "verse",
        "lines": [
          "观时愿重"
        ]
      },
      {
        "type": "p",
        "text": "谛观大觉广启法门或运通以投机或当病而逗药咸令悟解各获清凉争不注意如来翘心发愿。"
      },
      {
        "type": "verse",
        "lines": [
          "礼忏于先"
        ]
      },
      {
        "type": "p",
        "text": "欲求菩提先忏前𠍴下逾生死之流高陟菩提之岸。"
      },
      {
        "type": "verse",
        "lines": [
          "贯诸真体"
        ]
      },
      {
        "type": "p",
        "text": "耳闻净教兼润诸根从三惠以俱明贯一真之法性。"
      },
      {
        "type": "verse",
        "lines": [
          "兴问齐肩"
        ]
      },
      {
        "type": "p",
        "text": "西天东上教法流行接足传灯学法问道尽悟佛理名曰齐肩又况我后大崇文教以孝治天下也目行忍孝民禀五常见贤思齐云从风偃名曰兴问齐肩。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮回文偈颂卷第二十一"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮回文偈颂卷第二十二　富"
      },
      {
        "type": "verse",
        "lines": [
          "起习方便"
        ]
      },
      {
        "type": "p",
        "text": "起者兴也习者囙也如来因起身语意三方便教化众生现形六道是身方便说小乘九部法是语方便巧演三乘是意方便故曰起习方便。"
      },
      {
        "type": "verse",
        "lines": [
          "化导无垠"
        ]
      },
      {
        "type": "p",
        "text": "化导者劝诱也无垠者无边义佛宣言教化导群生不唯于此界他方抑亦向四生九有俱沾利益名曰化导无垠。"
      },
      {
        "type": "verse",
        "lines": [
          "明归宗旨"
        ]
      },
      {
        "type": "p",
        "text": "明则显也归则趣也宗旨者妙法莲华宗旨也法华以一乘为宗盖会大小之乘归于中道是一乘也故云明归宗旨也。"
      },
      {
        "type": "verse",
        "lines": [
          "述作通神"
        ]
      },
      {
        "type": "p",
        "text": "述者著也作者为也以如来言教理称法界凡夫二乘岂可测量诸菩萨或著论以研穷或造踈而演賛莫不运其神思通于佛心是以今古圣贤揩而不易者也。"
      },
      {
        "type": "verse",
        "lines": [
          "随机讽诵"
        ]
      },
      {
        "type": "p",
        "text": "随者顺也机者冝也佛以一音说法众生随类悟修见谛则讽诵在心悟理则授持不舍机冝赴感法应病施远为成佛之因近作人天之福名曰随机讽诵。"
      },
      {
        "type": "verse",
        "lines": [
          "殊胜上因"
        ]
      },
      {
        "type": "p",
        "text": "无上之囙甚为殊胜历三祇之大劫涉五位之修行专心运断惑之功每地证真如之理方成妙觉由仗殊因直至菩提始彰果号名曰殊胜上囙。"
      },
      {
        "type": "verse",
        "lines": [
          "始于戒㝎"
        ]
      },
      {
        "type": "p",
        "text": "始者初也于者语助也戒遮外𢙣㝎止内心进向修行首依戒㝎又戒喻于足将履圣道远趣菩提湏全戒足故曰始于戒定。"
      },
      {
        "type": "verse",
        "lines": [
          "名契俱真"
        ]
      },
      {
        "type": "p",
        "text": "名者诠表之称契者符合之义性相虽异理体非殊若悟理识名则会融法界。"
      },
      {
        "type": "verse",
        "lines": [
          "应根本故"
        ]
      },
      {
        "type": "p",
        "text": "应根设化导利多方初指于七喻五乘次示于五草二木令其悟本尽遣了心依法修真证无上觉名曰应根本故。"
      },
      {
        "type": "verse",
        "lines": [
          "常正法轮"
        ]
      },
      {
        "type": "p",
        "text": "常开妙智正破邪徒法轮二转于大千陈郍领解胜义广谈于沙界善现了空尽摧破于烦笼致应根而出离故曰常正法轮。"
      },
      {
        "type": "verse",
        "lines": [
          "微言立教"
        ]
      },
      {
        "type": "p",
        "text": "微言者即如来一大时教也性相具显理智俱明一偈一言尽皆微妙立之垂训三世同风故云微言立教也。"
      },
      {
        "type": "verse",
        "lines": [
          "和煦阳春"
        ]
      },
      {
        "type": "p",
        "text": "和煦者天道至仁也阳春者发生之令也至于蜫螟之细苹藻之微尽承和煦之恩各遂发生之性亦如诸佛观众生根熟说法利之令善种芽生结于圣果也。"
      },
      {
        "type": "verse",
        "lines": [
          "疑惑未断"
        ]
      },
      {
        "type": "p",
        "text": "疑执未除使永沉于业海迷心尚有奈长𬽹于邪心孜孜恒在于梦中兀兀未能于解脱无明盖蔽犹𤡸在心故曰疑惑未断。"
      },
      {
        "type": "verse",
        "lines": [
          "似蚁环循"
        ]
      },
      {
        "type": "p",
        "text": "躭五尘境迷六欲因生死出而波腾乌兔倾而箭急如轮运动似蚁循环喻三界之往来况六道之去住佛垂悲智救拔有情指示三车令出火宅名曰似蚁环循。"
      },
      {
        "type": "verse",
        "lines": [
          "依凭叙事"
        ]
      },
      {
        "type": "p",
        "text": "依凭者所据也叙事者演于事理也今所著颂并依妙法莲华中道之教以性以相乃果乃囙并条䟽发明演之垂化者。"
      },
      {
        "type": "verse",
        "lines": [
          "不染六尘"
        ]
      },
      {
        "type": "p",
        "text": "染者污也著也六尘者色声香味触法也如来说法令群生悟六尘无性不生计执离诸染著渐证圣道故曰不染六尘。"
      },
      {
        "type": "verse",
        "lines": [
          "瞽者书字"
        ]
      },
      {
        "type": "p",
        "text": "瞽者业障深重𮨇视实难在运笔以挥毫㝎不成字遇佛力而救度方应愿心所以瞽者能明随其业而书字哑者能语逐其化而方言书字伸宣信佛力矣名曰瞽者书字。"
      },
      {
        "type": "verse",
        "lines": [
          "跛者负薪"
        ]
      },
      {
        "type": "p",
        "text": "跛者躄病也若人躄足步履尚难岂况负重往来担薪去住实为未可承如来悲愿誓为良医令跛者以能行使聋者以能听多方救拔尽使遭逢各遂夙心俱蒙佛祐名曰跛者负薪也。"
      },
      {
        "type": "verse",
        "lines": [
          "般若等智"
        ]
      },
      {
        "type": "p",
        "text": "般若者梵语也华言智慧般若有五一实相二观照三文字四眷属五境界也等智者结上之词也。"
      },
      {
        "type": "verse",
        "lines": [
          "彼岸之津"
        ]
      },
      {
        "type": "p",
        "text": "彼岸之津者是三乘圣人达证之所在凡夫位居五欲十缠烦恼众苦沉溺之津无由出离若是遇佛正法入方便门舍𢙣修善从因及果迨至成佛是达彼岸之津也。"
      },
      {
        "type": "verse",
        "lines": [
          "修隐密相"
        ]
      },
      {
        "type": "p",
        "text": "夫修真道隐密朁通先持心戒以为尊内藏静节后起身语而禀正外俨仪容感招殊异之祯爰生隐密之相故云修隐密相。"
      },
      {
        "type": "verse",
        "lines": [
          "清净于身"
        ]
      },
      {
        "type": "p",
        "text": "身口七法发善业而贪欲自除心意三支崇妙因而性真清净谅其修因种果报应㝎同诸根既绝于攀缘身相自然而清净故名清净于身。"
      },
      {
        "type": "verse",
        "lines": [
          "怯而无猛"
        ]
      },
      {
        "type": "p",
        "text": "且夫学道出家远求佛果必湏勇猛精进忍苦利生或怖万行以难修或𮨇三祇而劫远欲成佛果得不难乎此谓怯而无猛。"
      },
      {
        "type": "verse",
        "lines": [
          "富不忧贫"
        ]
      },
      {
        "type": "p",
        "text": "夫修行之人忧道不忧贫也唯崇道义自富其心不务𫓪华用矜时俗所谓富不忧贫也。"
      },
      {
        "type": "verse",
        "lines": [
          "普为转照"
        ]
      },
      {
        "type": "p",
        "text": "佛具六通大开四智为烛照巨夜于昬衢作舟运迷徒于业海令转恶果俱获善囙履践如来无上正路名曰普为转照也。"
      },
      {
        "type": "verse",
        "lines": [
          "金刚宝󳏃"
        ]
      },
      {
        "type": "p",
        "text": "金刚至珍喻于真智真智若起开决无明摧破烦恼之山引到无为之地真如󳏃宝永富于身名曰金刚宝󳏃。"
      },
      {
        "type": "verse",
        "lines": [
          "论其所著"
        ]
      },
      {
        "type": "p",
        "text": "论者研穷也著者所执也众生界分多是执有我人众生寿者所以轮回三界若了此体空即是解脱自能成圣渐趣菩提故云论其所著也。"
      },
      {
        "type": "verse",
        "lines": [
          "懽喜灭嗔"
        ]
      },
      {
        "type": "p",
        "text": "嗔者三不善之一也经云多嗔之人当感恶报又一念之嗔能消众善惧此囙业改修懽喜之行以灭之故云懽喜灭嗔者也。"
      },
      {
        "type": "verse",
        "lines": [
          "当审思察"
        ]
      },
      {
        "type": "p",
        "text": "思者三思也察者观察也夫人为与动静当湏三思观察如恶即远之善即习之庶亨长善之名可作周身之范故云当审思察也。"
      },
      {
        "type": "verse",
        "lines": [
          "喻主𨒦賔"
        ]
      },
      {
        "type": "p",
        "text": "喻主迎賔者所以观其礼容进退有度也如法华会上三变土田八方严净以释迦为会主也分身诸佛十方而来皆为賔也来既有卧退有所已故云喻主迎賔者。"
      },
      {
        "type": "verse",
        "lines": [
          "消磨狭劣"
        ]
      },
      {
        "type": "p",
        "text": "狭者非广也劣者微弱也二乘之人智慧狭劣道力微弱故佛喻之为作人雇之令除秽尓后渐广大志欲趣菩提故中道以旋登乃髻珠而是付故云消磨狭劣。"
      },
      {
        "type": "verse",
        "lines": [
          "烦恼舒伸"
        ]
      },
      {
        "type": "p",
        "text": "烦恼者谓一切有情被八万四千诸尘劳门烦杂扰𢙉踡跼三界不得自在若背烦恼趣于圣道即是舒伸也。"
      },
      {
        "type": "verse",
        "lines": [
          "五位修种"
        ]
      },
      {
        "type": "p",
        "text": "五位者一资粮位二加行位三见道位四修道位五无学位历五位以薰修经三劫而练行念念断惑门门利生三身果满而󲒠融八识无漏而贯涉故名五位修种也。"
      },
      {
        "type": "verse",
        "lines": [
          "三性贞纯"
        ]
      },
      {
        "type": "p",
        "text": "三性者善性不善性无记性也调和智惠抑过见闻不动不摇若秋江而印夜月如松如竹似冬雪而𡑅长空翻明不善之心令悟贞纯之性名曰三性贞纯者也。"
      },
      {
        "type": "verse",
        "lines": [
          "量包天地"
        ]
      },
      {
        "type": "p",
        "text": "量者量其大小也包者括也世间以天地覆载无能外也若以一乘理智称实而谈乃非括天地之量包惣太虚之体故法华䟽云扬一实而包惣太虚。"
      },
      {
        "type": "verse",
        "lines": [
          "覆焘沉沦"
        ]
      },
      {
        "type": "p",
        "text": "覆焘者佛心之广覆也沉沦者没于众苦之海也且佛以慈悲喜舍四无量心诱摄众生令离爱染出于苦海也是云覆焘沉沦也。"
      },
      {
        "type": "verse",
        "lines": [
          "非多演释"
        ]
      },
      {
        "type": "p",
        "text": "演者敷也释者解也且以如来法藏似海渊深或将林叶以喻多或促劫时而为少诸佛方便尽就机冝令略指于一经用垂训于千古故云非多演释。"
      },
      {
        "type": "verse",
        "lines": [
          "济拔群民"
        ]
      },
      {
        "type": "p",
        "text": "诸佛垂教意济劳生怀十信而便可证真蕴五常而长行忠孝四海复淳元之道大千归信化之心济拔众生永出苦海名曰济拔群民。"
      },
      {
        "type": "verse",
        "lines": [
          "斯遣妄执"
        ]
      },
      {
        "type": "p",
        "text": "斯由此也遣者除也妄为虚妄执为情执以众生不知法性妄计我人既封执于冤亲是长沦于憎爱将令遣释故垂教焉者。"
      },
      {
        "type": "verse",
        "lines": [
          "赞施平均"
        ]
      },
      {
        "type": "p",
        "text": "赞者赞其德也施者施以󳏃华平均者等也唯佛也赞美不喜毁辱不嗔施不施而爱同是与非而普摄故云赞施平均也。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮回文偈颂卷第二十二"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十三　富"
      },
      {
        "type": "verse",
        "lines": [
          "加护持力"
        ]
      },
      {
        "type": "p",
        "text": "凶暴不能害虎狼无以伤皆居快乐之乡尽处安闲之地尽由加护咸仗威灵经云惟愿世尊遥见守护。"
      },
      {
        "type": "verse",
        "lines": [
          "蕴实真如"
        ]
      },
      {
        "type": "p",
        "text": "蕴者积聚之义所谓积聚五蕴以成其身即色受想行识也上至诸佛下至凡夫五蕴之身皆同然有漏无漏有异实真如者实为真实表无虚妄如为如常表无变异此即是法身佛性也诸佛凡夫皆共有之即修证有异也故经云一切众生皆如也众圣贤亦如也至󳇐勒亦如者也。"
      },
      {
        "type": "verse",
        "lines": [
          "约理敷畅"
        ]
      },
      {
        "type": "p",
        "text": "繇是从后得智起他受用现十重身说十度行降及三类巧副群机利物垂形应病与药无机不契有愿皆从所以为声闻说四圣谛为缘觉说十二囙缘为菩萨说六波罗蜜法。"
      },
      {
        "type": "verse",
        "lines": [
          "狂昧自除"
        ]
      },
      {
        "type": "p",
        "text": "佛为二乘凡夫根性未熟染习邪法宛转生死义同狂子所以如来隐化质而住他方留教药以治烦恼巧施方便救󳫠机冝自然狂昧消除恒亲良善故经云如医善方便为治狂子故实在而言死无能说虚妄也。"
      },
      {
        "type": "verse",
        "lines": [
          "雄名绝代"
        ]
      },
      {
        "type": "p",
        "text": "净飰王太子舍金轮王位出家修道以三十四心成等正觉故得十方说法千界现身梵王帝释以归依外道天魔而稽首三百六十会说法八万四千门化人所以万代留名四生依仗也。"
      },
      {
        "type": "verse",
        "lines": [
          "识洞虚无"
        ]
      },
      {
        "type": "p",
        "text": "清净之教玄妙之门其道𨗿于窈𡨋其德徧于寥廓匪过人之智非出众之才又何以洞识虚无鉴通幽邃可以挫𨦣可以觧纷合太上之微言契老𨈭之躬阐也。"
      },
      {
        "type": "verse",
        "lines": [
          "勿乖准的"
        ]
      },
      {
        "type": "p",
        "text": "制度合仪规矩无失履坦平之道循中庸之途富者诫其骄贵者慎其逸即无逾越之道有契合之理者。"
      },
      {
        "type": "verse",
        "lines": [
          "便同䡄摸"
        ]
      },
      {
        "type": "p",
        "text": "六度之行众圣之囙履之则道果克圆蹑之则福智具足偱其途而守其辙师于古而法乎往。"
      },
      {
        "type": "verse",
        "lines": [
          "颠倒成癖"
        ]
      },
      {
        "type": "p",
        "text": "背觉合尘去彼取此恋化城而舍宝所著此岸而弃涅槃见有短长人分贤肖所以鲁钝为怀颠倒成癖。"
      },
      {
        "type": "verse",
        "lines": [
          "犹豫凡夫"
        ]
      },
      {
        "type": "p",
        "text": "四谛之内五乘之中乃如来躬阐之文实童寿亲翻之教意有不决心生两疑诚为犹豫凡夫不了真空谛理。"
      },
      {
        "type": "verse",
        "lines": [
          "莲花台上"
        ]
      },
      {
        "type": "p",
        "text": "昔佛在世宝云为地红莲为台淤泥不染于芳尘浊水难沾于嫰态匪常人而可处唯调御以方升足可吹大法螺演大法义。"
      },
      {
        "type": "verse",
        "lines": [
          "竞作仙凫"
        ]
      },
      {
        "type": "p",
        "text": "遐征二舄遽变双凫堪惊徃代之祯雅合今时之咏重寻地志获窥叶县之圆静览筠编方见王𠳮之术既为异事湏载前经。"
      },
      {
        "type": "verse",
        "lines": [
          "浅近世俗"
        ]
      },
      {
        "type": "p",
        "text": "刧外凡夫具足烦𢙉未闻诸佛说甚深之教只以愚劣见解推度世谛之事不能亲近善友也。"
      },
      {
        "type": "verse",
        "lines": [
          "月影水壶"
        ]
      },
      {
        "type": "p",
        "text": "月者即太阴之精颇𦙁迦宝水珠所成能冷能照冰壶即冬水最洁之㒵也是以影落万方光浮四照此即取喻如来应根说法之状故慈恩云只如澄空辟彩洞皎无涯任水旋光晖华有极水清而月影便现水浊而月影便沉全破噐现不同暗明犹来有别此乃报化之差别。"
      },
      {
        "type": "verse",
        "lines": [
          "缘藉虽净"
        ]
      },
      {
        "type": "p",
        "text": "有为之法将欲生起现行湏假众缘方能发生论云有为之法藉囙托缘方得生起。"
      },
      {
        "type": "verse",
        "lines": [
          "苦乐昭苏"
        ]
      },
      {
        "type": "p",
        "text": "菩萨以神通方便之力救护一切众生令得安乐离苦解脱经云令诸子等出于火宅坐于四衢道中也。"
      },
      {
        "type": "verse",
        "lines": [
          "差别众异"
        ]
      },
      {
        "type": "p",
        "text": "众星拱极百谷朝宗万芽才出于地中一雨普滋于根蔕愚智不等贵贱自分或有博古知今或有爱丹非素量其好上分以等差小人非君子之流菩萨匪声闻之类也经云一地所生一雨所润而诸草木各有差别。"
      },
      {
        "type": "verse",
        "lines": [
          "悉得勤劬"
        ]
      },
      {
        "type": "p",
        "text": "悉由咸也得谓获成勤以精进为名劬以劬劳彰称勉其堕政旌以干能。"
      },
      {
        "type": "verse",
        "lines": [
          "握符布政"
        ]
      },
      {
        "type": "p",
        "text": "经云初地菩萨阎浮王二地菩萨忉利王莫不应乎宝箓执之左契贵康济于万方以临莅于天下即吊伐有度巡省不渝也。"
      },
      {
        "type": "verse",
        "lines": [
          "信及豚鱼"
        ]
      },
      {
        "type": "p",
        "text": "菩萨囙地为王已如前说且乃恩沾行苇信及豚鱼合易象之玄言叶春秋之大义亦由流水溉涸池之鲤𣈆文却千里之驹万载一时今犹古也。"
      },
      {
        "type": "verse",
        "lines": [
          "研穷境界"
        ]
      },
      {
        "type": "p",
        "text": "研核是非穷究深浅乃至人之境界开达士之襟怀抱忠孝则酬而赏之于嫉𢙣则惩而劝之。"
      },
      {
        "type": "verse",
        "lines": [
          "散在清虚"
        ]
      },
      {
        "type": "p",
        "text": "无为之化无言而信愰惚之道淳和之德莫不散在清虚流于遐迩秖如宇宙之内皆氶长养之功造化之间尽沐阳和之力论云青青翠竹尽是真如欝欝黄花无非般若。"
      },
      {
        "type": "verse",
        "lines": [
          "岂将纰缪"
        ]
      },
      {
        "type": "p",
        "text": "真如性海涅槃宝山岂可以情虑测量岂可以智解推度此盖诸佛奥旨众圣玄门非中小二乘之境界也故经云假使满世间皆如舍利弗尽思共度量不能测佛者。"
      },
      {
        "type": "verse",
        "lines": [
          "所拟难乎"
        ]
      },
      {
        "type": "p",
        "text": "上古奥典昔佛所宣即四智菩提六波罗蜜教菩萨也廻声闻经号中道大乘名第一义谛谅其玄奥焉可测量。"
      },
      {
        "type": "verse",
        "lines": [
          "因无间隟"
        ]
      },
      {
        "type": "p",
        "text": "能薰所薰造囙受果前七识通于运转第八识一向含藏故阿頼耶如恶叉聚囙无间隟受报何穷故论云由诸业习气二取习气俱前异熟既尽复生余异熟。"
      },
      {
        "type": "verse",
        "lines": [
          "徧满丘墟"
        ]
      },
      {
        "type": "p",
        "text": "五印至教三藏雄经能诠之文所诠之义寰中被阐万国咸遵同修真净之囙皆习人天之行亦如一阳才发万木皆春雨曜初临无达不照。"
      },
      {
        "type": "verse",
        "lines": [
          "风飘暴起"
        ]
      },
      {
        "type": "p",
        "text": "三灾之中斯为一焉四大之内此复俻数春生则百草皆荣秋起则万木俱陨随波起浪逐处飞声防染污于净心诫坌暗于真性。"
      },
      {
        "type": "verse",
        "lines": [
          "妄想阎浮"
        ]
      },
      {
        "type": "p",
        "text": "未越资加难逃妄想㝡是阎浮之界偏多徧计之心所以猒下苦󱍮欣上净妙故经云我皆济拔令出三界者。"
      },
      {
        "type": "verse",
        "lines": [
          "潜通惠爱"
        ]
      },
      {
        "type": "p",
        "text": "密契包容潜通惠爱静想众生之意难齐诸佛之心故乃应物现形运通说法用示好生之德贵施享育之恩。"
      },
      {
        "type": "verse",
        "lines": [
          "九类嗟呼"
        ]
      },
      {
        "type": "p",
        "text": "四生汩没九类嗟呼慊不遇于释迦恨未逢于󳇐勒值佛前佛后叹累刧累生囙偶良时重兴释典。"
      },
      {
        "type": "verse",
        "lines": [
          "幽微经律"
        ]
      },
      {
        "type": "p",
        "text": "惟经律论诠戒定惠思文义以难穷在宗体而莫究诚三学精研之理乃五乘师范之门不可以智知不可以识识。"
      },
      {
        "type": "verse",
        "lines": [
          "随意眀珠"
        ]
      },
      {
        "type": "p",
        "text": "囙为善友太子果号释迦如来入大海以采珠向利师而行施其珠也无求不应有愿皆从济贫苦之众生行菩萨之密行今以闻经发心薰无漏种在于识内当来成佛一切有为无为尘沙功德皆从此生犹若随意眀珠经云以无价宝珠系其衣里。"
      },
      {
        "type": "verse",
        "lines": [
          "论愚痴谤"
        ]
      },
      {
        "type": "p",
        "text": "不了谛理封执迷情遂兴谤于果中遽招讥于囙位盖以理外妄计心外别求执是为非随邪逐𢙣。"
      },
      {
        "type": "verse",
        "lines": [
          "发迹多途"
        ]
      },
      {
        "type": "p",
        "text": "从微至著自下升高俾入圣以超凡庶廻邪而归正向菩提而起信于实际以开心是知入圣果珠盖为修囙别异断障证理致有等差。"
      },
      {
        "type": "verse",
        "lines": [
          "威光炽盛"
        ]
      },
      {
        "type": "p",
        "text": "有福有惠为人为天超越沈沦照烛幽昧灿神光而煜赫方圣道之昭彰焕乎十方光乎万有。"
      },
      {
        "type": "verse",
        "lines": [
          "戒细人󱍮"
        ]
      },
      {
        "type": "p",
        "text": "根有上中下戒有大小乘菩萨则性戒难持声闻则遮戒易犯故瑜伽论云以少施等善感无量果以少戒等力引大善根而学不必多行者为上是致见闻疑罪难持易犯者也。"
      },
      {
        "type": "verse",
        "lines": [
          "金文秘藏"
        ]
      },
      {
        "type": "p",
        "text": "大雄氏三乘十二部教五千四十八卷或说宿世囙缘或与未来受记百王不易千圣共传实为甚深真名秘密编成宝轴纂集金文者。"
      },
      {
        "type": "verse",
        "lines": [
          "咸感四隅"
        ]
      },
      {
        "type": "p",
        "text": "六欲人天咸感于随机说法四维上下尽承于应物现形同伸仰赞之诚共竭称扬之言。"
      },
      {
        "type": "verse",
        "lines": [
          "燃灯暗室"
        ]
      },
      {
        "type": "p",
        "text": "提拔沈埋明扬仄陋若燃灯于暗室如乘炬于蔀家有感必通无暗不烛贵蒙昧之徒令其悟解经云譬如一灯燃百千灯𡨋者皆明明终不尽者。"
      },
      {
        "type": "verse",
        "lines": [
          "日月光舒"
        ]
      },
      {
        "type": "p",
        "text": "诸佛出世万国蒙恩何殊于日月丽天岂异于星辰行度咸蒙委照尽荷舒光。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十三正文百九十字注二千一百一十八字"
      },
      {
        "type": "p",
        "text": "甲辰岁高丽国大藏都监奉𠡠雕造"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十四　富"
      },
      {
        "type": "verse",
        "lines": [
          "朝旌礼让"
        ]
      },
      {
        "type": "p",
        "text": "朝廷者朝宗之地也礼让者君臣之义也故云为国以礼让又曰天祑有礼易曰崇効天卑法地显君臣之礼也去其礼无以立身去其让无以和众是以礼乐谦让立身事君即旌表无荣无以加也。"
      },
      {
        "type": "verse",
        "lines": [
          "动振纪纲"
        ]
      },
      {
        "type": "p",
        "text": "静则专一动则顺豫犹经󱶈之不斊若岁纪之有常以所施至道智内时务咸顺调理则三纲五纪而无差也。"
      },
      {
        "type": "verse",
        "lines": [
          "功齐誉要"
        ]
      },
      {
        "type": "p",
        "text": "道齐天下功合玄穹用善理广被于含生获妙道誉同于调御故述作要义光发真风出此良囙饶诸群品也。"
      },
      {
        "type": "verse",
        "lines": [
          "譬喻莫量"
        ]
      },
      {
        "type": "p",
        "text": "如来成等正觉转大法轮广度群生恩沾万类大教流布至道宣扬十方法界无所不济功业简大贤哲会同巍巍荡荡不可以为典要故曰譬喻难量。"
      },
      {
        "type": "verse",
        "lines": [
          "行其道德"
        ]
      },
      {
        "type": "p",
        "text": "𡩖宥五刑化以道德休干戚之舞撤问罪之师归牛马于三峰下凤凰于修仞可以访道姑射𡨋心禅林以佛以法普劝同修力而行之共成正觉。"
      },
      {
        "type": "verse",
        "lines": [
          "以顺阴阳"
        ]
      },
      {
        "type": "p",
        "text": "阴阳者道之用也易曰一阴一阳之谓道散四时而为气徧六位以成文喜怒惨舒不可谈悉若以至道为理应天顺人自然八风有恒五星无爽彝伦攸序庶绩咸󳳧阳长阴消春生秋落委曲合度动静有常矣。"
      },
      {
        "type": "verse",
        "lines": [
          "廻向利乐"
        ]
      },
      {
        "type": "p",
        "text": "获无漏智成无上尊明十地之真如演一音之妙典慈济中下施惠人天令超欲界之方便证菩提之果故曰回向利乐。"
      },
      {
        "type": "verse",
        "lines": [
          "瑞气腾芳"
        ]
      },
      {
        "type": "p",
        "text": "化洽民乐天成地平非𤇆远萃以流芳若月高腾而振彩日中王字野外卿云尽为昌代之祥远应良时之瑞。"
      },
      {
        "type": "verse",
        "lines": [
          "连缀贯穿"
        ]
      },
      {
        "type": "p",
        "text": "连缀贯穿者心圆也圆同合壁转若循环速离而结缘相宣交㸦而方诸贯彩犹如花穿亦若星连分经纬以成篇任正斜而谐韵。"
      },
      {
        "type": "verse",
        "lines": [
          "𠇹取显扬"
        ]
      },
      {
        "type": "p",
        "text": "𠇹取显扬者在此一图高󱶂而歧路相该逆顺而引牵不绝远而㸦属踈且不离虽周无半寻而言都百字含二仪之大穷诸佛之心愽贯群经包容万象欲明篇句随俚取言昭晰往来义如观掌。"
      },
      {
        "type": "verse",
        "lines": [
          "星摇碧落"
        ]
      },
      {
        "type": "p",
        "text": "星悬象也碧落天也凝光静夜莹色澄虚列位著眀分行掩暎周天历落长空匀布于珠玑廻拱光󲎼远汉遍消于𤇆霭若轮转无异文句义同圆成皎皎之光满布昭昭之象也。"
      },
      {
        "type": "verse",
        "lines": [
          "夜月恒常"
        ]
      },
      {
        "type": "p",
        "text": "月本常明因行度而有果色元皎洁缘几望而致亏如来觉性众生真如根本恒圆未尝暗󲉞。"
      },
      {
        "type": "verse",
        "lines": [
          "恩流解󱶈"
        ]
      },
      {
        "type": "p",
        "text": "好生𢙣杀本仁主之心解󱶈去贪乃成汤之愿今则全开三面垂飞走之恩泽流万方洽人民之庆。"
      },
      {
        "type": "verse",
        "lines": [
          "奢诫雕墙"
        ]
      },
      {
        "type": "p",
        "text": "峻宇雕墙王言之所诫夕惕若厉大易之所眀是故营九层之台废十家之产诫其奢侈诚如是言。"
      },
      {
        "type": "verse",
        "lines": [
          "释典重译"
        ]
      },
      {
        "type": "p",
        "text": "释典者能仁之教也即贝多梵夹之文金口玉亟之偈而自五印之国骈头入贡継踵来賔于是别建精蓝诏僧翻译逍遥园内莫竞今时玉华宫中不同当代宋言雅丽见空王鹫岭之谈梵字奇功隐慈父鹭池之要前世坠典往古阙经咸显耀于祇园尽光明于宝藏。"
      },
      {
        "type": "verse",
        "lines": [
          "陟眀遐昌"
        ]
      },
      {
        "type": "p",
        "text": "黜陟幽眀理国之道举直措抂选士之义也若乃爱民恤物建官惟贤即中外咸行于至理高󱶂尽叶于乐推昌盛邦家光荣天下而复明扬佛法演扸妙言垂真空清净之因指幻性修行之路形于远迩升陟大眀。"
      },
      {
        "type": "verse",
        "lines": [
          "基开亿兆"
        ]
      },
      {
        "type": "p",
        "text": "惟皇建极开四海以为基天生蒸民尽八陲而为子洎乎唐未已来天下各据诸侯自三𤓰剖豆分倚深靠险将至数世苍生拪迟莫诉贫苦而自扫荡四方民归一统其业广大其民亿兆者也。"
      },
      {
        "type": "verse",
        "lines": [
          "斋洁蒸尝"
        ]
      },
      {
        "type": "p",
        "text": "洗心曰斋蒸尝曰祭若乃燔崇奠玉禘祫灌茅享帝告功配天崇孝乃国家之大事实神道之栥盛必也居即迁坐浴有明衣贵旌清净之心以阐灵祇之福。"
      },
      {
        "type": "verse",
        "lines": [
          "人祛谄媚"
        ]
      },
      {
        "type": "p",
        "text": "行淳正之理用贤直之臣谄诳者自远人伦邪媚者岂容朝野窒塞妄路启辟正门祝䰿无以措其言宰嚭莫得肆其意。"
      },
      {
        "type": "verse",
        "lines": [
          "远播馨香"
        ]
      },
      {
        "type": "p",
        "text": "民顺大化咸习善心行孝养于家奉忠贞于国人无谄媚志在谦和自然令望飞扬嘉声遐振亦若兰蕙旃檀气随风远。"
      },
      {
        "type": "verse",
        "lines": [
          "正圆妙智"
        ]
      },
      {
        "type": "p",
        "text": "如来具四智圆眀一平等性智二成所作智三妙观察智四大圆照智故云正圆妙智者。"
      },
      {
        "type": "verse",
        "lines": [
          "率土宁康"
        ]
      },
      {
        "type": "p",
        "text": "率者偱也领也土地也方今天下太平干戈久息四人乐业万国来󲊷人人求十智之目户户奉三归之戒此名率土宁康也。"
      },
      {
        "type": "verse",
        "lines": [
          "声闻󳭪廓"
        ]
      },
      {
        "type": "p",
        "text": "诸佛出世光烛天地大千摇动草木蒙润梵响彻于东方雷音振于沙界可得󳭪廓者也。"
      },
      {
        "type": "verse",
        "lines": [
          "异义渺茫"
        ]
      },
      {
        "type": "p",
        "text": "三坟五典八索九丘盖仁君看寻之恒事也洞晓九流学诫内外探三藏之微言究五乘之奥义岂非渺茫者。"
      },
      {
        "type": "verse",
        "lines": [
          "凝流警跸"
        ]
      },
      {
        "type": "p",
        "text": "恱服乘捶九功惟序幸涂山而巡狩封岱岳以泥金出警入跸黈纩垂旒者也。"
      },
      {
        "type": "verse",
        "lines": [
          "法作津梁"
        ]
      },
      {
        "type": "p",
        "text": "四瀑流河一乘宝所求诸圣法可作津梁今者百姓为心四海为家开五眀之󱶈施六度之舟与众黎元预为船筏者也。"
      },
      {
        "type": "verse",
        "lines": [
          "狡猾皆息"
        ]
      },
      {
        "type": "p",
        "text": "狡者疾也健也史记冯煖事孟常君曰请公子于薛国治生产西结于秦昭王田文问其故曰狡兔不死者为藏三穴今太平已久文物淳和复拱默之风行牺轩之化日无狡猾之心吏去顽嚚之众也。"
      },
      {
        "type": "verse",
        "lines": [
          "游堕驯良"
        ]
      },
      {
        "type": "p",
        "text": "不著仕曰游不著农曰堕今者辟四门张五教振木铎以行春执金犁而劝务仍以设科取士𨐅艺求人尽成驯善之良爰赴招贤之路又何有游堕者。"
      },
      {
        "type": "verse",
        "lines": [
          "小邦请命"
        ]
      },
      {
        "type": "p",
        "text": "今以彊埸万里文轨混同然有临足之方丁侯之国山戎之俗辫发披氊之軰皆来请命尓也。"
      },
      {
        "type": "verse",
        "lines": [
          "上国观光"
        ]
      },
      {
        "type": "p",
        "text": "十洲羽客三岛簪冠枕石漱流之人飡松卧云之士皆趋上国咸喜观光何况秋听蝉声春看鹿鸣者。"
      },
      {
        "type": "verse",
        "lines": [
          "丰财重施"
        ]
      },
      {
        "type": "p",
        "text": "施之有三一曰财施二曰法施三曰无畏施今重葬真身出库藏󳏃宝𰚆盈万亿遣使四方造众伽蓝辇运珠玉此财施之重也度海内僧𡰱施龙藏之经典造莲华心颂制菩提愿文此法施重也天下晏清万人乐业欢声满野路不拾遗此檀越信心之无畏施也。"
      },
      {
        "type": "verse",
        "lines": [
          "瞻仰汪洋"
        ]
      },
      {
        "type": "p",
        "text": "诸佛塔庙世尊灵牙土庶倾心缁素稽颡男女云萃于街衢钟鼓嘈囋于梵刹可得汪洋者乎。"
      },
      {
        "type": "verse",
        "lines": [
          "归依佛法"
        ]
      },
      {
        "type": "p",
        "text": "归依佛二足尊归依法离世尊归依僧众中尊上至诸天大梵天王及天帝释三千世界主四轮王等龙神八部五岳四渎无不归依佛法者。"
      },
      {
        "type": "verse",
        "lines": [
          "如渴思浆"
        ]
      },
      {
        "type": "p",
        "text": "诸佛明过日月恩逾父母所以众生舍父而事之舍荣而奉之捐身舍命追慕至极得非如渴思浆者欤。"
      },
      {
        "type": "verse",
        "lines": [
          "妖氛已弭"
        ]
      },
      {
        "type": "p",
        "text": "妖气即氛祲之气也此久已弭󵕫也今国家凤鸣于堈麟出于郊芝生于室庆云现赤乌呈美哉祥瑞日日有之也。"
      },
      {
        "type": "verse",
        "lines": [
          "令肃严霜"
        ]
      },
      {
        "type": "p",
        "text": "夫法令若严民自肃穆法令若缓民自憍倨皇天无亲惟德是辅封有功而诛有罪条律严戒民自知禁焉者。"
      },
      {
        "type": "verse",
        "lines": [
          "朝诸太极"
        ]
      },
      {
        "type": "p",
        "text": "天子端旒恭已垂拱临朝行三揖之风序九賔之礼百神廌祉万象垂休是居太极之殿也。"
      },
      {
        "type": "verse",
        "lines": [
          "制断明堂"
        ]
      },
      {
        "type": "p",
        "text": "明堂之制四达九窓受诸侯之茅土立宗祀之规绳者也。"
      },
      {
        "type": "verse",
        "lines": [
          "山林蓊欝"
        ]
      },
      {
        "type": "p",
        "text": "今平和之代四溟不溢五岳重登有偃盖之松若离披之树或三公而受軄或大夫以为封是则蓊欝茂盛也。"
      },
      {
        "type": "verse",
        "lines": [
          "谷向投荒"
        ]
      },
      {
        "type": "p",
        "text": "溪之溪曰谷声之声曰向皆虚无影向之象也世有虚志影向之軰必投之于荒外放之于岭表不可居仁寿之域处礼义之乡者。"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十四"
      },
      {
        "type": "juan",
        "text": "御制莲华心轮廻文偈颂卷第二十五　富"
      },
      {
        "type": "verse",
        "lines": [
          "晓其逆顺"
        ]
      },
      {
        "type": "p",
        "text": "晓者明解也即三乘五性之人能缘了境之智随机领悟达解分眀谓之晓也逆顺者根法相修谓之逆根法相符谓之顺且无性者只乐人天遂被之以三归五戒定性者唯希趣寂乃教之以四谛缘生进退取舍之流三时渐诱䪺发大乘之者直示根源各称本心俱生欢喜即是顺也又大乘菩萨作用难思或现四众之形或处三界之内如维摩诘入诸酒肆能立其志入诸婬舍示欲之过乃至广说如经本文然则不乐二乘如怖杂毒观彼持戒即是破戒故佛喻云如贫人食是轮王毒此即小法不契大根刀非顺也又如不定性人虽则身含大智然且本性未熟预聆记证之音彼即深怀不信故指喻云譬如以宝示之愚人愚人便笑何况无性定性能顺大乘者哉斯则大法不契小机亦非顺者也。"
      },
      {
        "type": "verse",
        "lines": [
          "如草随风"
        ]
      },
      {
        "type": "p",
        "text": "但法法投机根根领悟根法相顺则如草随风故夫子云君子之德风小人之德草草上之风必偃又如法华经云譬如大风吹小树枝。"
      },
      {
        "type": "verse",
        "lines": [
          "惣摽三喻"
        ]
      },
      {
        "type": "p",
        "text": "惣者苞罗绾摄之理摽者举指显示之词三喻者若指羊鹿牛之三车为喻即显三乘囙行力用有差故法华经云羊车鹿车大牛之车今在门外若指兔马象之三兽渡河即显三乘得果证理不同如优婆塞戒经云三兽渡河得浅深别若指小中大之三草为喻即显五乘禀教滋长各异故法华经云一雨普润三草二木生长不同也。"
      },
      {
        "type": "verse",
        "lines": [
          "器用周通"
        ]
      },
      {
        "type": "p",
        "text": "言器者容受之理随根应情闻法能受谓之噐用谓大用斯则运用有胜劣渡水有浅深等也周通者即徧被也如来大悲愿力不舍一一众生各称本机示之妙理故无垢称经云佛以一音演说法众生随类各得解即噐用周通之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "境外取舍"
        ]
      },
      {
        "type": "p",
        "text": "境谓五尘即五识所缘之外境也五识见分变相缘之则取舍随生。"
      },
      {
        "type": "verse",
        "lines": [
          "万类皆空"
        ]
      },
      {
        "type": "p",
        "text": "五尘本质则第八相分五识见分则托彼为质各变相分为自所缘摄相归见实唯有心乃至大地山河星辰日月万象当情则皆由心变若离能变之心实无一法可得以其有漏识心诸所变相千差万类一切皆空故法华经云观一切法皆空亦如般若经云一切有为法如梦幻泡影如露亦如电应作如是观故云万类皆空也。"
      },
      {
        "type": "verse",
        "lines": [
          "譬由蝉󲯏"
        ]
      },
      {
        "type": "p",
        "text": "若了妄境为外空达真心为内实者诚由蝉󲯏也尓则高栖绿树鸣达九霄此则永脱樊笼清升彼岸矣。"
      },
      {
        "type": "verse",
        "lines": [
          "梦𥧌不同"
        ]
      },
      {
        "type": "p",
        "text": "外若取著于声色内则弃舍于灵源知见既盲寔由梦𥧌故世尊云未得真觉恒处梦中之谓。"
      },
      {
        "type": "verse",
        "lines": [
          "但去󱍮𢙣"
        ]
      },
      {
        "type": "p",
        "text": "外弃六尘之󱍮𡚁内𡨋四德之妙真故法华经云勿贪󱍮𡚁色声香味触也若贪著生爱则为所烧等也。"
      },
      {
        "type": "verse",
        "lines": [
          "宇宙齐功"
        ]
      },
      {
        "type": "p",
        "text": "广兮昊天能覆万物谓之宇也古往今来谓之宙也若能了境归心内𡨋真性者非圆盖之大功无白取象非古今之深致曷以求齐也。"
      },
      {
        "type": "verse",
        "lines": [
          "𡨋心著像"
        ]
      },
      {
        "type": "p",
        "text": "意云欲令专守一致不起他缘观像类之分明向研搜而无倦也。"
      },
      {
        "type": "verse",
        "lines": [
          "坐卧勿慵"
        ]
      },
      {
        "type": "p",
        "text": "意使𢝰敩宁戚忘喰之笃志皆鄙宰予昼寝之余功故也。"
      },
      {
        "type": "verse",
        "lines": [
          "敦兮若朴"
        ]
      },
      {
        "type": "p",
        "text": "敦者宽厚也朴者淳素也此则务令去华取实还淳返朴之意者也。"
      },
      {
        "type": "verse",
        "lines": [
          "绝学优隆"
        ]
      },
      {
        "type": "p",
        "text": "若学富而无伦非登仕而不止故积雪聚萤之士终致身荣悬头刾股之流尽谐优宠也。"
      },
      {
        "type": "verse",
        "lines": [
          "开𨶩户牖"
        ]
      },
      {
        "type": "p",
        "text": "天门开𨶩能为雌乎天门者历𰚆之所从也开𨶩者谓治乱也即圣哲应期受命能守雌静也古者陶穴以为室亦开户牖故。"
      },
      {
        "type": "verse",
        "lines": [
          "恍惚其中"
        ]
      },
      {
        "type": "p",
        "text": "道之为物也唯恍唯惚此明先圣所从之道不有不无冲用难名故云恍惚其中也。"
      },
      {
        "type": "verse",
        "lines": [
          "知白守黑"
        ]
      },
      {
        "type": "p",
        "text": "知其白守其黑为天下式常德不忒复归于无极也能守柔静常德不离德虽明白当如暗昧如此则为天下法式常德应用曾不差忒德用不穷故复归于无极。"
      },
      {
        "type": "verse",
        "lines": [
          "暗昧和融"
        ]
      },
      {
        "type": "p",
        "text": "暗昧者昬迷之相也和谓和柔即阴阳含孕中气调和然后万物阜成也融者明也五常在身道德斯俻则鉴达分眀矣故德经云用其光复归其明注云还守内明则无与身为殃咎者如此是谓密用真常之道也又如佛说智起惑亡明来暗谢。"
      },
      {
        "type": "verse",
        "lines": [
          "自矜者溢"
        ]
      },
      {
        "type": "p",
        "text": "道经云自矜者不长意云矜衒行能人所鄙薄故不长也斯则圣人诫其薄德之者令勿自矜使同君子之人满而不溢。"
      },
      {
        "type": "verse",
        "lines": [
          "鲜𠑽有终"
        ]
      },
      {
        "type": "p",
        "text": "鲜者少也𠑽者得也故道经云少则得意云抱一不离则无失是以圣人抱守淳一故可以为天下法式也又鲜𠑽者即不自矜伐之名也故道经云不自伐故有功不自矜故长也终者成满也即显道德俻矣。"
      },
      {
        "type": "verse",
        "lines": [
          "蠢尓生植"
        ]
      },
      {
        "type": "p",
        "text": "且如春风一扇则众卉齐萌亦犹往圣顺阳气而养万物故使民皆抱信信既植而仁义礼智自然生矣。"
      },
      {
        "type": "verse",
        "lines": [
          "覆载清崇"
        ]
      },
      {
        "type": "p",
        "text": "无私覆载之深功方齐养育之厚德者矣。"
      },
      {
        "type": "verse",
        "lines": [
          "盈亏莫究"
        ]
      },
      {
        "type": "p",
        "text": "日中则昗月盈则亏天地盈亏与时消息然则梭飞眀灭难穷剖判之初丝吐光阴莫究始终之极故也。"
      },
      {
        "type": "verse",
        "lines": [
          "上叩玄穹"
        ]
      },
      {
        "type": "p",
        "text": "既覩盈亏之难究但仰高天而莫穷亦如受大荫之无私唯荷深恩而𠕀尽也。"
      },
      {
        "type": "verse",
        "lines": [
          "寒热增忍"
        ]
      },
      {
        "type": "p",
        "text": "德经云躁胜寒静胜热清净为天下正意云于躁胜者则寒寒乃薄也于静胜者则热热乃和也故若守静安神清净为真也。"
      },
      {
        "type": "verse",
        "lines": [
          "鉴照盲聋"
        ]
      },
      {
        "type": "p",
        "text": "无信之人声教绝被盲聋之理其在兹乎然则圣哲处世若智鉴之临台寔幽微之洞照故道经云知人者智自知者明智者𬽹困以归物明者融照以鉴溦智则有所不知明则无所不照。"
      },
      {
        "type": "verse",
        "lines": [
          "贱而不贵"
        ]
      },
      {
        "type": "p",
        "text": "贵以贱为本高以下为基且侯王贵高兆民贱下然其国者以人为本基当劳谦以聚之令乐其恺悌之化勿使离散也。"
      },
      {
        "type": "verse",
        "lines": [
          "惠必英聡"
        ]
      },
      {
        "type": "p",
        "text": "夫聡晤明敏辩解英捷者皆由于惠之力故云惠必英聡。"
      },
      {
        "type": "verse",
        "lines": [
          "狐狸邪患"
        ]
      },
      {
        "type": "p",
        "text": "狐狸者犹小人之姧邪也若乃龟龙应图贤人处世则狐狸邪患之类各自藏形矣。"
      },
      {
        "type": "verse",
        "lines": [
          "蜂虿怔忪"
        ]
      },
      {
        "type": "p",
        "text": "蜂虿者类小人之含毒也怔忪者惶悚怖怕之义也若乃鸣凤在树骐麟应时则狼贪蜂虿之流分头避迹回贤参孝之士盛茂于时也。"
      },
      {
        "type": "verse",
        "lines": [
          "寝食无暇"
        ]
      },
      {
        "type": "p",
        "text": "且以西伯之圣姬公之才犹有日昃待旦之劳也女文王自明至日昃不暇食用修其德以安兆人也周公亦夜坐待晓以忧政事。"
      },
      {
        "type": "verse",
        "lines": [
          "饥改秊丰"
        ]
      },
      {
        "type": "p",
        "text": "由是一人有庆则兆民赖之故淂饥改秊丰人无顇色者也。"
      },
      {
        "type": "verse",
        "lines": [
          "海晏安静"
        ]
      },
      {
        "type": "p",
        "text": "覩赤子则尽无愁声观沧海乃悉无惊浪亦如金轮御世大海减而七宝兴瑞花生而圣人出。"
      },
      {
        "type": "verse",
        "lines": [
          "勇猛从容"
        ]
      },
      {
        "type": "p",
        "text": "勇谓勇捍即锐利也猛谓威猛即豪侠也从容者闲雅也即宽猛处中之理也。"
      },
      {
        "type": "verse",
        "lines": [
          "谗灭尽去"
        ]
      },
      {
        "type": "p",
        "text": "小人在侧而君子信谗盗言如甘而巧言如簧昔费无极者楚之谗人也屏楚王之耳目使不聡眀意使智者则除谗以自安故云谗灭尽去。"
      },
      {
        "type": "verse",
        "lines": [
          "比屋可封"
        ]
      },
      {
        "type": "p",
        "text": "人无谗搆之痕户有可封之德当尧舜处位之世亦比屋可封故也。"
      },
      {
        "type": "verse",
        "lines": [
          "囹圄宽宥"
        ]
      },
      {
        "type": "p",
        "text": "囹圄者周之狱名也今观其教不肃而成覩其政不严而理遐布从轻之德广宣赦重之恩故得囹圄冤宥也。"
      },
      {
        "type": "verse",
        "lines": [
          "桎梏摧凶"
        ]
      },
      {
        "type": "p",
        "text": "桎梏者杻械之类也即自古摧凶之具今则人修十善弊𢙣皆除囹圄既空桎梏斯废也。"
      },
      {
        "type": "verse",
        "lines": [
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        "text": "御制莲华心轮廻文偈颂卷第二十五正文一百九十字注二千一百六十字"
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