{ "id": "G148n2518", "code": "G", "traditional_title": "菩提道燈論", "simplified_title": "菩提道灯论", "default_display": "simplified", "source_kind": "CBETA XML-P5", "source_path": "G/G148/G148n2518.xml", "source_sha256": "d9fc8f29f549f93999d4f4da18838a476a64d56a4a26aed763286b156570f51c", "traditional_text": "菩提道燈論\n法尊\n本論為法尊法師最新之翻譯，係文革後唯一可見到的佛教文獻。法尊法師年已垂老，今後是否仍能執筆，已不可知，中國唯一最高的西藏佛學專家，但願其不為中共政治壓力所逼，仍能繼續為佛教慧命住世，為自由世界多迻譯一些有關西藏佛教的寶貴文獻是幸！\n編者誌\n敬禮曼殊室利童子菩薩\n敬禮三世一切佛及彼正法與眾僧\n應賢弟子菩提光勸請善顯覺道燈\n由下中及上應知有三士當書彼等相各各之差別若以何方便唯於生死樂\n但求自利益知為下士夫背棄三有樂遮止諸惡業但求自寂滅彼名為中士\n若以自身苦比他一切苦欲求永盡者彼是上士夫為諸勝有情求大菩提者\n當說諸師長所示正方便對佛畫像等及諸靈塔前以花香等物盡所有供養\n亦以普賢行所說七支供以至菩提藏不退轉之心信仰三寶尊雙膝著於地\n恭敬合掌已先三遍皈依次一切有情以慈心為先觀惡趣生等及死歿等苦\n無餘諸眾生為苦所苦惱從苦及苦因欲度脫眾生立誓永不退當發菩提心\n如是發願心所生諸功德如華嚴經中彌勒應宣說\n或讀彼經或師聞了知正等菩提心\n功德無邊為因緣如是數數發其心\n勇施請問經亦廣說此福彼略攝三頌今此當摘錄菩提心福德假使有色者\n充滿虛空界其福猶有餘若人以寶珍徧滿恒沙數一切佛世界供獻於諸佛\n若有人合掌心敬大菩提此供最殊勝其福無邊際\n既發菩提願心已應多勵力徧增長\n此為餘生常憶念如說學處當徧護\n除行心體諸律儀非能增長正願心\n由欲增長菩提願故當勵力受此律\n若常具餘七別解脫律儀乃有菩薩律善根餘非有七眾別解脫如來所宣說\n梵行為最勝是苾芻律儀當以菩薩地戒品所說軌從具德相師受持彼律儀\n善巧律儀軌自安住律儀堪傳律具悲當知是良師若努力尋求不得如是師\n當宣說其餘受律儀軌則如昔妙吉祥為虛空王時所發菩提心如妙祥莊嚴\n佛土經所說如是此當書於諸依怙前發大菩提心請一切眾生度彼出生死\n損害心忿心慳吝與嫉妒從今至證道此等終不起當修行梵行當斷罪及欲\n愛樂戒律儀當隨諸佛學不樂為自己速得大菩提為一有情因住到最後際\n當嚴淨無量不思議佛土受持於名號及住十方界我之身語業一切使清淨\n意業亦清淨不作不善業\n自身語心清淨因謂住行心體律儀\n由善學習三戒學於三戒學起敬重\n如是勤清淨菩薩諸律儀便當能圓滿大菩提資糧福智為自性資糧圓滿因\n一切佛共許為引發神通如鳥未生翼不能騰虛空若離神通力不能利有情\n具通者日夜所修諸福德諸離神通者百生不能集若欲速圓滿大菩提資糧\n要勤修神通方成非懈怠若未成就止不能起神通為修成止故應數數策勵\n止支若失壞即使勤修習縱然經千載亦不能得定故當善安住定資糧品中\n所說諸支分於隨一所緣意安住於善瑜伽若成止神通亦當成離慧度瑜伽\n不能盡諸障為無餘斷除煩惱所知障故應具方便修慧度瑜伽般若離方便\n方便離般若俱說為繫縛故二不應離何慧何方便為除諸疑故當明諸方便\n與般若差別除般若度外施波羅蜜等一切善資糧佛說為方便若修方便力\n自善修般若彼速證菩提非單修無我遍達蘊處界皆悉無有生了知自性空\n說名為般若有則生非理無亦如空花俱則犯俱過故俱亦不生諸法不自生\n亦非他及共亦非無因生故無體自性又一切諸法用一異觀察自性不可得\n定知無自性七十空性理及本中論等亦成立諸法自性之空性由恐文太繁\n故此不廣說僅就已成宗為修故而說故無餘諸法自性不可得所有修無我\n即是修般若以慧觀諸法都不見自性亦了彼慧性無分別修彼三有分別生\n分別為體性故斷諸分別是最勝涅槃如世尊說云分別大無明能墮生死海\n住無分別定無分別如空\n入無分別陀羅尼亦云\n佛子於此法若思無分別越分別險阻漸得無分別由聖教正理定解一切法\n無生無自性當修無分別如是修真性漸得暖等已當得極喜等佛菩提非遙\n由咒力成就靜增等事業及修寶瓶等八大悉地力欲安樂圓滿大菩提資糧\n若有欲修習事行等續部所說諸密咒\n為求師長灌頂故當以承事寶等施\n依教行等一切事使良師長心歡喜\n由於師長心喜故圓滿傳授師灌頂\n清淨諸罪為體性是修悉地善根者\n初佛大續中極力遮止故密與慧灌頂梵行者勿受倘持彼灌頂安住梵行者\n違犯所遮故失壞彼律儀其持禁行者則犯他勝罪定當墮惡趣亦無所成就\n若聽講諸續護摩祠祀等得師灌頂者知真實無過\n燃燈智上座見經法等說由菩提光請略說菩提道\n菩提道燈　　大阿遮利耶吉祥燃燈智造論圓滿\n法尊譯於廣濟寺　　　一九七八年八月八日\n（編者按：本論係由阿底峽．燃燈．吉祥智尊者造，法尊法師迻譯）", "simplified_text": "菩提道灯论\n法尊\n本论为法尊法师最新之翻译，系文革后唯一可见到的佛教文献。法尊法师年已垂老，今后是否仍能执笔，已不可知，中国唯一最高的西藏佛学专家，但愿其不为中共政治压力所逼，仍能继续为佛教慧命住世，为自由世界多迻译一些有关西藏佛教的宝贵文献是幸！\n编者志\n敬礼曼殊室利童子菩萨\n敬礼三世一切佛及彼正法与众僧\n应贤弟子菩提光劝请善显觉道灯\n由下中及上应知有三士当书彼等相各各之差别若以何方便唯于生死乐\n但求自利益知为下士夫背弃三有乐遮止诸恶业但求自寂灭彼名为中士\n若以自身苦比他一切苦欲求永尽者彼是上士夫为诸胜有情求大菩提者\n当说诸师长所示正方便对佛画像等及诸灵塔前以花香等物尽所有供养\n亦以普贤行所说七支供以至菩提藏不退转之心信仰三宝尊双膝著于地\n恭敬合掌已先三遍皈依次一切有情以慈心为先观恶趣生等及死殁等苦\n无余诸众生为苦所苦恼从苦及苦因欲度脱众生立誓永不退当发菩提心\n如是发愿心所生诸功德如华严经中弥勒应宣说\n或读彼经或师闻了知正等菩提心\n功德无边为因缘如是数数发其心\n勇施请问经亦广说此福彼略摄三颂今此当摘录菩提心福德假使有色者\n充满虚空界其福犹有余若人以宝珍徧满恒沙数一切佛世界供献于诸佛\n若有人合掌心敬大菩提此供最殊胜其福无边际\n既发菩提愿心已应多励力徧增长\n此为余生常忆念如说学处当徧护\n除行心体诸律仪非能增长正愿心\n由欲增长菩提愿故当励力受此律\n若常具余七别解脱律仪乃有菩萨律善根余非有七众别解脱如来所宣说\n梵行为最胜是苾刍律仪当以菩萨地戒品所说轨从具德相师受持彼律仪\n善巧律仪轨自安住律仪堪传律具悲当知是良师若努力寻求不得如是师\n当宣说其余受律仪轨则如昔妙吉祥为虚空王时所发菩提心如妙祥庄严\n佛土经所说如是此当书于诸依怙前发大菩提心请一切众生度彼出生死\n损害心忿心悭吝与嫉妒从今至证道此等终不起当修行梵行当断罪及欲\n爱乐戒律仪当随诸佛学不乐为自己速得大菩提为一有情因住到最后际\n当严净无量不思议佛土受持于名号及住十方界我之身语业一切使清净\n意业亦清净不作不善业\n自身语心清净因谓住行心体律仪\n由善学习三戒学于三戒学起敬重\n如是勤清净菩萨诸律仪便当能圆满大菩提资粮福智为自性资粮圆满因\n一切佛共许为引发神通如鸟未生翼不能腾虚空若离神通力不能利有情\n具通者日夜所修诸福德诸离神通者百生不能集若欲速圆满大菩提资粮\n要勤修神通方成非懈怠若未成就止不能起神通为修成止故应数数策励\n止支若失坏即使勤修习纵然经千载亦不能得定故当善安住定资粮品中\n所说诸支分于随一所缘意安住于善瑜伽若成止神通亦当成离慧度瑜伽\n不能尽诸障为无余断除烦恼所知障故应具方便修慧度瑜伽般若离方便\n方便离般若俱说为系缚故二不应离何慧何方便为除诸疑故当明诸方便\n与般若差别除般若度外施波罗蜜等一切善资粮佛说为方便若修方便力\n自善修般若彼速证菩提非单修无我遍达蕴处界皆悉无有生了知自性空\n说名为般若有则生非理无亦如空花俱则犯俱过故俱亦不生诸法不自生\n亦非他及共亦非无因生故无体自性又一切诸法用一异观察自性不可得\n定知无自性七十空性理及本中论等亦成立诸法自性之空性由恐文太繁\n故此不广说仅就已成宗为修故而说故无余诸法自性不可得所有修无我\n即是修般若以慧观诸法都不见自性亦了彼慧性无分别修彼三有分别生\n分别为体性故断诸分别是最胜涅槃如世尊说云分别大无明能堕生死海\n住无分别定无分别如空\n入无分别陀罗尼亦云\n佛子于此法若思无分别越分别险阻渐得无分别由圣教正理定解一切法\n无生无自性当修无分别如是修真性渐得暖等已当得极喜等佛菩提非遥\n由咒力成就静增等事业及修宝瓶等八大悉地力欲安乐圆满大菩提资粮\n若有欲修习事行等续部所说诸密咒\n为求师长灌顶故当以承事宝等施\n依教行等一切事使良师长心欢喜\n由于师长心喜故圆满传授师灌顶\n清净诸罪为体性是修悉地善根者\n初佛大续中极力遮止故密与慧灌顶梵行者勿受倘持彼灌顶安住梵行者\n违犯所遮故失坏彼律仪其持禁行者则犯他胜罪定当堕恶趣亦无所成就\n若听讲诸续护摩祠祀等得师灌顶者知真实无过\n燃灯智上座见经法等说由菩提光请略说菩提道\n菩提道灯　　大阿遮利耶吉祥燃灯智造论圆满\n法尊译于广济寺　　　一九七八年八月八日\n（编者按：本论系由阿底峡．燃灯．吉祥智尊者造，法尊法师迻译）", "traditional_sha256_no_ws": "414177366cfdeb2d1d030e0bb8c717f94d52cd55668acb60232d9108ab7707ec", "simplified_sha256_no_ws": "8561de6416ca1f478ae02d686e218c0f337dbddda88adb75d273e3fcb83a964f", "sections": { "traditional_blocks": [ { "type": "juan", "text": "菩提道燈論" }, { "type": "byline", "text": "法尊" }, { "type": "p", "text": "本論為法尊法師最新之翻譯，係文革後唯一可見到的佛教文獻。法尊法師年已垂老，今後是否仍能執筆，已不可知，中國唯一最高的西藏佛學專家，但願其不為中共政治壓力所逼，仍能繼續為佛教慧命住世，為自由世界多迻譯一些有關西藏佛教的寶貴文獻是幸！" }, { "type": "byline", "text": "編者誌" }, { "type": "p", "text": "敬禮曼殊室利童子菩薩" }, { "type": "verse", "lines": [ "敬禮三世一切佛及彼正法與眾僧", "應賢弟子菩提光勸請善顯覺道燈" ] }, { "type": "verse", "lines": [ "由下中及上應知有三士當書彼等相各各之差別若以何方便唯於生死樂", "但求自利益知為下士夫背棄三有樂遮止諸惡業但求自寂滅彼名為中士", "若以自身苦比他一切苦欲求永盡者彼是上士夫為諸勝有情求大菩提者", "當說諸師長所示正方便對佛畫像等及諸靈塔前以花香等物盡所有供養", "亦以普賢行所說七支供以至菩提藏不退轉之心信仰三寶尊雙膝著於地", "恭敬合掌已先三遍皈依次一切有情以慈心為先觀惡趣生等及死歿等苦", "無餘諸眾生為苦所苦惱從苦及苦因欲度脫眾生立誓永不退當發菩提心", "如是發願心所生諸功德如華嚴經中彌勒應宣說" ] }, { "type": "verse", "lines": [ "或讀彼經或師聞了知正等菩提心", "功德無邊為因緣如是數數發其心" ] }, { "type": "verse", "lines": [ "勇施請問經亦廣說此福彼略攝三頌今此當摘錄菩提心福德假使有色者", "充滿虛空界其福猶有餘若人以寶珍徧滿恒沙數一切佛世界供獻於諸佛", "若有人合掌心敬大菩提此供最殊勝其福無邊際" ] }, { "type": "verse", "lines": [ "既發菩提願心已應多勵力徧增長", "此為餘生常憶念如說學處當徧護", "除行心體諸律儀非能增長正願心", "由欲增長菩提願故當勵力受此律" ] }, { "type": "verse", "lines": [ "若常具餘七別解脫律儀乃有菩薩律善根餘非有七眾別解脫如來所宣說", "梵行為最勝是苾芻律儀當以菩薩地戒品所說軌從具德相師受持彼律儀", "善巧律儀軌自安住律儀堪傳律具悲當知是良師若努力尋求不得如是師", "當宣說其餘受律儀軌則如昔妙吉祥為虛空王時所發菩提心如妙祥莊嚴", "佛土經所說如是此當書於諸依怙前發大菩提心請一切眾生度彼出生死", "損害心忿心慳吝與嫉妒從今至證道此等終不起當修行梵行當斷罪及欲", "愛樂戒律儀當隨諸佛學不樂為自己速得大菩提為一有情因住到最後際", "當嚴淨無量不思議佛土受持於名號及住十方界我之身語業一切使清淨", "意業亦清淨不作不善業" ] }, { "type": "verse", "lines": [ "自身語心清淨因謂住行心體律儀", "由善學習三戒學於三戒學起敬重" ] }, { "type": "verse", "lines": [ "如是勤清淨菩薩諸律儀便當能圓滿大菩提資糧福智為自性資糧圓滿因", "一切佛共許為引發神通如鳥未生翼不能騰虛空若離神通力不能利有情", "具通者日夜所修諸福德諸離神通者百生不能集若欲速圓滿大菩提資糧", "要勤修神通方成非懈怠若未成就止不能起神通為修成止故應數數策勵", "止支若失壞即使勤修習縱然經千載亦不能得定故當善安住定資糧品中", "所說諸支分於隨一所緣意安住於善瑜伽若成止神通亦當成離慧度瑜伽", "不能盡諸障為無餘斷除煩惱所知障故應具方便修慧度瑜伽般若離方便", "方便離般若俱說為繫縛故二不應離何慧何方便為除諸疑故當明諸方便", "與般若差別除般若度外施波羅蜜等一切善資糧佛說為方便若修方便力", "自善修般若彼速證菩提非單修無我遍達蘊處界皆悉無有生了知自性空", "說名為般若有則生非理無亦如空花俱則犯俱過故俱亦不生諸法不自生", "亦非他及共亦非無因生故無體自性又一切諸法用一異觀察自性不可得", "定知無自性七十空性理及本中論等亦成立諸法自性之空性由恐文太繁", "故此不廣說僅就已成宗為修故而說故無餘諸法自性不可得所有修無我", "即是修般若以慧觀諸法都不見自性亦了彼慧性無分別修彼三有分別生", "分別為體性故斷諸分別是最勝涅槃如世尊說云分別大無明能墮生死海", "住無分別定無分別如空" ] }, { "type": "p", "text": "入無分別陀羅尼亦云" }, { "type": "verse", "lines": [ "佛子於此法若思無分別越分別險阻漸得無分別由聖教正理定解一切法", "無生無自性當修無分別如是修真性漸得暖等已當得極喜等佛菩提非遙", "由咒力成就靜增等事業及修寶瓶等八大悉地力欲安樂圓滿大菩提資糧", "若有欲修習事行等續部所說諸密咒" ] }, { "type": "verse", "lines": [ "為求師長灌頂故當以承事寶等施", "依教行等一切事使良師長心歡喜", "由於師長心喜故圓滿傳授師灌頂", "清淨諸罪為體性是修悉地善根者" ] }, { "type": "verse", "lines": [ "初佛大續中極力遮止故密與慧灌頂梵行者勿受倘持彼灌頂安住梵行者", "違犯所遮故失壞彼律儀其持禁行者則犯他勝罪定當墮惡趣亦無所成就", "若聽講諸續護摩祠祀等得師灌頂者知真實無過", "燃燈智上座見經法等說由菩提光請略說菩提道" ] }, { "type": "p", "text": "菩提道燈　　大阿遮利耶吉祥燃燈智造論圓滿" }, { "type": "byline", "text": "法尊譯於廣濟寺　　　一九七八年八月八日" }, { "type": "byline", "text": "（編者按：本論係由阿底峽．燃燈．吉祥智尊者造，法尊法師迻譯）" } ], "simplified_blocks": [ { "type": "juan", "text": "菩提道灯论" }, { "type": "byline", "text": "法尊" }, { "type": "p", "text": "本论为法尊法师最新之翻译，系文革后唯一可见到的佛教文献。法尊法师年已垂老，今后是否仍能执笔，已不可知，中国唯一最高的西藏佛学专家，但愿其不为中共政治压力所逼，仍能继续为佛教慧命住世，为自由世界多迻译一些有关西藏佛教的宝贵文献是幸！" }, { "type": "byline", "text": "编者志" }, { "type": "p", "text": "敬礼曼殊室利童子菩萨" }, { "type": "verse", "lines": [ "敬礼三世一切佛及彼正法与众僧", "应贤弟子菩提光劝请善显觉道灯" ] }, { "type": "verse", "lines": [ "由下中及上应知有三士当书彼等相各各之差别若以何方便唯于生死乐", "但求自利益知为下士夫背弃三有乐遮止诸恶业但求自寂灭彼名为中士", "若以自身苦比他一切苦欲求永尽者彼是上士夫为诸胜有情求大菩提者", "当说诸师长所示正方便对佛画像等及诸灵塔前以花香等物尽所有供养", "亦以普贤行所说七支供以至菩提藏不退转之心信仰三宝尊双膝著于地", "恭敬合掌已先三遍皈依次一切有情以慈心为先观恶趣生等及死殁等苦", "无余诸众生为苦所苦恼从苦及苦因欲度脱众生立誓永不退当发菩提心", "如是发愿心所生诸功德如华严经中弥勒应宣说" ] }, { "type": "verse", "lines": [ "或读彼经或师闻了知正等菩提心", "功德无边为因缘如是数数发其心" ] }, { "type": "verse", "lines": [ "勇施请问经亦广说此福彼略摄三颂今此当摘录菩提心福德假使有色者", "充满虚空界其福犹有余若人以宝珍徧满恒沙数一切佛世界供献于诸佛", "若有人合掌心敬大菩提此供最殊胜其福无边际" ] }, { "type": "verse", "lines": [ "既发菩提愿心已应多励力徧增长", "此为余生常忆念如说学处当徧护", "除行心体诸律仪非能增长正愿心", "由欲增长菩提愿故当励力受此律" ] }, { "type": "verse", "lines": [ "若常具余七别解脱律仪乃有菩萨律善根余非有七众别解脱如来所宣说", "梵行为最胜是苾刍律仪当以菩萨地戒品所说轨从具德相师受持彼律仪", "善巧律仪轨自安住律仪堪传律具悲当知是良师若努力寻求不得如是师", "当宣说其余受律仪轨则如昔妙吉祥为虚空王时所发菩提心如妙祥庄严", "佛土经所说如是此当书于诸依怙前发大菩提心请一切众生度彼出生死", "损害心忿心悭吝与嫉妒从今至证道此等终不起当修行梵行当断罪及欲", "爱乐戒律仪当随诸佛学不乐为自己速得大菩提为一有情因住到最后际", "当严净无量不思议佛土受持于名号及住十方界我之身语业一切使清净", "意业亦清净不作不善业" ] }, { "type": "verse", "lines": [ "自身语心清净因谓住行心体律仪", "由善学习三戒学于三戒学起敬重" ] }, { "type": "verse", "lines": [ "如是勤清净菩萨诸律仪便当能圆满大菩提资粮福智为自性资粮圆满因", "一切佛共许为引发神通如鸟未生翼不能腾虚空若离神通力不能利有情", "具通者日夜所修诸福德诸离神通者百生不能集若欲速圆满大菩提资粮", "要勤修神通方成非懈怠若未成就止不能起神通为修成止故应数数策励", "止支若失坏即使勤修习纵然经千载亦不能得定故当善安住定资粮品中", "所说诸支分于随一所缘意安住于善瑜伽若成止神通亦当成离慧度瑜伽", "不能尽诸障为无余断除烦恼所知障故应具方便修慧度瑜伽般若离方便", "方便离般若俱说为系缚故二不应离何慧何方便为除诸疑故当明诸方便", "与般若差别除般若度外施波罗蜜等一切善资粮佛说为方便若修方便力", "自善修般若彼速证菩提非单修无我遍达蕴处界皆悉无有生了知自性空", "说名为般若有则生非理无亦如空花俱则犯俱过故俱亦不生诸法不自生", "亦非他及共亦非无因生故无体自性又一切诸法用一异观察自性不可得", "定知无自性七十空性理及本中论等亦成立诸法自性之空性由恐文太繁", "故此不广说仅就已成宗为修故而说故无余诸法自性不可得所有修无我", "即是修般若以慧观诸法都不见自性亦了彼慧性无分别修彼三有分别生", "分别为体性故断诸分别是最胜涅槃如世尊说云分别大无明能堕生死海", "住无分别定无分别如空" ] }, { "type": "p", "text": "入无分别陀罗尼亦云" }, { "type": "verse", "lines": [ "佛子于此法若思无分别越分别险阻渐得无分别由圣教正理定解一切法", "无生无自性当修无分别如是修真性渐得暖等已当得极喜等佛菩提非遥", "由咒力成就静增等事业及修宝瓶等八大悉地力欲安乐圆满大菩提资粮", "若有欲修习事行等续部所说诸密咒" ] }, { "type": "verse", "lines": [ "为求师长灌顶故当以承事宝等施", "依教行等一切事使良师长心欢喜", "由于师长心喜故圆满传授师灌顶", "清净诸罪为体性是修悉地善根者" ] }, { "type": "verse", "lines": [ "初佛大续中极力遮止故密与慧灌顶梵行者勿受倘持彼灌顶安住梵行者", "违犯所遮故失坏彼律仪其持禁行者则犯他胜罪定当堕恶趣亦无所成就", "若听讲诸续护摩祠祀等得师灌顶者知真实无过", "燃灯智上座见经法等说由菩提光请略说菩提道" ] }, { "type": "p", "text": "菩提道灯　　大阿遮利耶吉祥燃灯智造论圆满" }, { "type": "byline", "text": "法尊译于广济寺　　　一九七八年八月八日" }, { "type": "byline", "text": "（编者按：本论系由阿底峡．燃灯．吉祥智尊者造，法尊法师迻译）" } ] }, "special_structures": { "l": 59, "juan": 1, "space": 0, "lg": 11, "byline": 4, "lb": 76, "head": 0, "form": 0, "p": 8, "def": 0, "entry": 0, "renderable_entry": 0, "empty_entry": 0, "empty_form_entry": 0, "empty_def_entry": 0, "multiple_def_entry": 0 }, "punctuation_status": "标点遵循来源原貌，未使用模型自行添加标点。", "conversion_status": "简体内容由 OpenCC 自动转换生成，未作人工终审，请以繁体原文为准。", "schema_version": 2, "build_id": "20260717_184432", "generated_at": "2026-07-17T19:06:36", "version": "site_pipeline_v2", "primary_credit": { "text_traditional": "阿底峽尊者造　民國 法尊譯", "role": "mixed", "source_kind": "tei_header_author", "source_pointer": "teiHeader/fileDesc/titleStmt/author[1]", "context_types": [], "context_title": "", "direct_body": false, "occurrence_count": 1, "text_simplified": "阿底峡尊者造　民国 法尊译", "normalized_traditional": "阿底峽尊者造民國法尊譯" }, "credits": [ { "text_traditional": "阿底峽尊者造　民國 法尊譯", "role": "mixed", "source_kind": "tei_header_author", "source_pointer": "teiHeader/fileDesc/titleStmt/author[1]", "context_types": [], "context_title": "", "direct_body": false, "occurrence_count": 1, "text_simplified": "阿底峡尊者造　民国 法尊译", "normalized_traditional": "阿底峽尊者造民國法尊譯" }, { "text_traditional": "法尊", "role": "translator", "source_kind": "body_byline", "source_pointer": "text/body//byline[1]", "context_types": [], "context_title": "", "direct_body": true, "occurrence_count": 1, "text_simplified": "法尊", "normalized_traditional": "法尊" }, { "text_traditional": "編者誌", "role": "compiler", "source_kind": "body_byline", 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