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  "traditional_title": "三根坐禪說",
  "simplified_title": "三根坐禅说",
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  "traditional_text": "三根坐禪說\n總持圓明國師瑩山撰\n上根坐禪者。不覺諸佛出世之事。不悟佛祖不傳之妙。飢來喫飯困來打眠。非指萬象森羅以為自己。覺不覺俱不存。任運堂堂只麼正坐。雖然如是。於諸法不分異。萬法不昧矣。中根坐禪者。放捨萬事休息諸緣。十二時中無暫怠隙。就出息入息。斷斷工夫。或提撕一則公案。注變眼於鼻端。自家本來面目。不涉生死去來。真如佛性妙理。不墮慮知分別。不覺不知而無不覺。明明了了亘古亘今。當頭明于十方世界。全身獨露萬象之中矣。下根坐禪者。且貴結緣。離善惡業道。直以即心。顯諸佛性源。足結佛地不入惡處。手結定印不取經卷。閉口如縫如緘。不說一法。開眼不大不小。無分諸色。耳不聽善惡聲。鼻不󰩩好惡香。身不倚物。動作頓止。意不攀緣。憂喜共盡。形相如如而如木佛。縱心雖起種種妄想顛倒。不作其咎。譬如明鏡上更不留浮影。五戒八戒。菩薩大戒。比丘具戒。三千威儀八萬細行。諸佛菩薩轉妙法輪。皆自此坐禪中現前無盡。萬行之中最勝實行。唯坐禪一門也。僅坐進一步功德。則勝造百千無量堂塔。何況常修無退乎。永解脫生死。見自己心佛。行住坐臥無非無作妙用。見聞覺知悉是本有靈光。不選初心後心。無論有智無智。如此坐禪。專精修行。不可忘失焉。\n三根坐禪說",
  "simplified_text": "三根坐禅说\n总持圆明国师莹山撰\n上根坐禅者。不觉诸佛出世之事。不悟佛祖不传之妙。饥来吃饭困来打眠。非指万象森罗以为自己。觉不觉俱不存。任运堂堂只么正坐。虽然如是。于诸法不分异。万法不昧矣。中根坐禅者。放舍万事休息诸缘。十二时中无暂怠隙。就出息入息。断断工夫。或提撕一则公案。注变眼于鼻端。自家本来面目。不涉生死去来。真如佛性妙理。不堕虑知分别。不觉不知而无不觉。明明了了亘古亘今。当头明于十方世界。全身独露万象之中矣。下根坐禅者。且贵结缘。离善恶业道。直以即心。显诸佛性源。足结佛地不入恶处。手结定印不取经卷。闭口如缝如缄。不说一法。开眼不大不小。无分诸色。耳不听善恶声。鼻不󰩩好恶香。身不倚物。动作顿止。意不攀缘。忧喜共尽。形相如如而如木佛。纵心虽起种种妄想颠倒。不作其咎。譬如明镜上更不留浮影。五戒八戒。菩萨大戒。比丘具戒。三千威仪八万细行。诸佛菩萨转妙法轮。皆自此坐禅中现前无尽。万行之中最胜实行。唯坐禅一门也。仅坐进一步功德。则胜造百千无量堂塔。何况常修无退乎。永解脱生死。见自己心佛。行住坐卧无非无作妙用。见闻觉知悉是本有灵光。不选初心后心。无论有智无智。如此坐禅。专精修行。不可忘失焉。\n三根坐禅说",
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        "text": "上根坐禪者。不覺諸佛出世之事。不悟佛祖不傳之妙。飢來喫飯困來打眠。非指萬象森羅以為自己。覺不覺俱不存。任運堂堂只麼正坐。雖然如是。於諸法不分異。萬法不昧矣。中根坐禪者。放捨萬事休息諸緣。十二時中無暫怠隙。就出息入息。斷斷工夫。或提撕一則公案。注變眼於鼻端。自家本來面目。不涉生死去來。真如佛性妙理。不墮慮知分別。不覺不知而無不覺。明明了了亘古亘今。當頭明于十方世界。全身獨露萬象之中矣。下根坐禪者。且貴結緣。離善惡業道。直以即心。顯諸佛性源。足結佛地不入惡處。手結定印不取經卷。閉口如縫如緘。不說一法。開眼不大不小。無分諸色。耳不聽善惡聲。鼻不󰩩好惡香。身不倚物。動作頓止。意不攀緣。憂喜共盡。形相如如而如木佛。縱心雖起種種妄想顛倒。不作其咎。譬如明鏡上更不留浮影。五戒八戒。菩薩大戒。比丘具戒。三千威儀八萬細行。諸佛菩薩轉妙法輪。皆自此坐禪中現前無盡。萬行之中最勝實行。唯坐禪一門也。僅坐進一步功德。則勝造百千無量堂塔。何況常修無退乎。永解脫生死。見自己心佛。行住坐臥無非無作妙用。見聞覺知悉是本有靈光。不選初心後心。無論有智無智。如此坐禪。專精修行。不可忘失焉。"
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        "text": "上根坐禅者。不觉诸佛出世之事。不悟佛祖不传之妙。饥来吃饭困来打眠。非指万象森罗以为自己。觉不觉俱不存。任运堂堂只么正坐。虽然如是。于诸法不分异。万法不昧矣。中根坐禅者。放舍万事休息诸缘。十二时中无暂怠隙。就出息入息。断断工夫。或提撕一则公案。注变眼于鼻端。自家本来面目。不涉生死去来。真如佛性妙理。不堕虑知分别。不觉不知而无不觉。明明了了亘古亘今。当头明于十方世界。全身独露万象之中矣。下根坐禅者。且贵结缘。离善恶业道。直以即心。显诸佛性源。足结佛地不入恶处。手结定印不取经卷。闭口如缝如缄。不说一法。开眼不大不小。无分诸色。耳不听善恶声。鼻不󰩩好恶香。身不倚物。动作顿止。意不攀缘。忧喜共尽。形相如如而如木佛。纵心虽起种种妄想颠倒。不作其咎。譬如明镜上更不留浮影。五戒八戒。菩萨大戒。比丘具戒。三千威仪八万细行。诸佛菩萨转妙法轮。皆自此坐禅中现前无尽。万行之中最胜实行。唯坐禅一门也。仅坐进一步功德。则胜造百千无量堂塔。何况常修无退乎。永解脱生死。见自己心佛。行住坐卧无非无作妙用。见闻觉知悉是本有灵光。不选初心后心。无论有智无智。如此坐禅。专精修行。不可忘失焉。"
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